September 2016
Editor: Mimi Lozano ©2000-2016



Emilia Castañeda


Ramona G. Espinoza


Mexican “Repatriation” of the 1930s Apology Act
Enacted in 2005 in recognition of the forced return to Mexico of people of Mexican descent from/by the United States 
between 1929 and 1936.  An estimated 1.2 million of those forced to relocate were United States citizens.


click

Table of Contents

United States
Heritage Projects
Historical Tidbits
Latino America Patriots
Early Latino Patriots
Surnames 
DNA
Family History
Education 
Culture

Books and Print Media
Orange County, CA
Los Angeles County, CA
California
 
Northwestern US

Southwestern US
Texas
Middle America
East Coast
African-American
Indigenous
Sephardic
Archaeology
Mexico
Caribbean Region
Central/South America
Oceanic Pacific
Philippines
Spain
International
 
                                                                                                           Submitters or Contributors to September 2016
Somos Primos Advisors   
Mimi Lozano, Editor
Mercy Bautista Olvera
Roberto Calderon, Ph,D.
Bill Carmena
Lila Guzman, Ph.D
John Inclan
Galal Kernahan
Juan Marinez
J.V. Martinez, Ph.D
Dorinda Moreno
Rafael Ojeda
Ángel Custodio Rebollo
Tony Santiago
John P. Schmal

P.O. 490, Midway City, CA 
92655-0490
mimilozano@aol.com
www.SomosPrimos.com 
714-894-8161

Ruben Alvarez 
Ralph Arellanes 
Dan Arrellano 
Orlando Avendaño
Donna Bahorich,
Salomón Baldenegro
Mercy Bautista Olvera
Eva Booher
Judge Edward Butler
Eddie Calderon, Ph.D. 
Dr. Carlos Campos y Escalante 
Adam Case 
Dena Chapa Rupert
Sylvia Contreras
Jose Crespo
M. Guadalupe Espinoza
Refugio S. Fernandez
Lupe Fisher
Margarito Garcia
Wanda Garcia

Carolina Gomez Barrio 
Walter Herbeck
Delia Gonzalez Huffman
Joe López 
Judith Marentes
Loretta Martinez Williams

Frank Mendoza
Jose-Maria Merino
Bill Millet
Dorinda Moreno
Genie Milgrom
Paul Newfield 
Rafael Ojeda
Ray Padilla
Rudy Padilla
Ricardo R. Palmerìn Cordero
Joe Perez
Lucas Pesador 
Gilberto Quezada 

Oscar Ramirez 
Susan Renison
Dr. Refugio I. Rochin-Rodriguez 
Tom Saenz
Mary Sevilla 
Howard Shorr
Andres Tijerina, Ph.D.
Paul Trejo
Salomón Baldenegro

Val Valdez Gibbons
Angela Valenzuela  
Ricardo Valverde 
Catalina Vasquez
Roberto Franco Vazquez
Albert V. Vela, Sr.
Homero Vela
Yomar Villarreal Cleary 
Kirk Whisler 
alfonso2r@yahoo.com
 
Quotes or Thoughts to Consider 
"Government is NOT the solution to OUR problem. Government is the problem."   ~ Ronald Regan
 “The world will not be destroyed by those who do evil, but by those who watch them without doing anything."                                                                                                                   ~ Albert Einstein 
"No Free man shall ever be debarred the use of arms."  ~ Thomas Jefferson
The
NRA is the nation's oldest civil rights organization. For more than 145 years, NRA has fought to protect the freedoms that make the United States the world's most enduring democracy. The core mission of the NRA  is to protect our fundamental right to keep and bear arms.
September 2016, American Rifleman, pg. 16, Chris W. Cox

 

 

 

UNITED STATES

1930s Apology Act for Mexican "Repatriation" Commemorative Monument Placed
Mexico 1821 Map
“CHICANO! History of the Mexican American Civil Rights Movement,” 1997 four-part PBS documentary 
State of the Nation: 9 Graphs

Giving Public Visibility to Hispanic Heritage Month, September 15 to October5
The National NLBWA is Accepting National Board of Directors Nominations to Serve for the 2017-2019
Latinos in the United States live an average of three years longer than Caucasians, Indigenous Connection?
Forgotten History, Mexican-American HS Basketball Team That Ruled Texas, 1940s Lanier San Antonio


Mexican “Repatriation” of the 1930s Apology Act:
Commemorative Monument Placed at LA Plaza de Cultura y Artes


On February 26, 2012 MALDEF and LA Plaza de Cultura y Artes in Los Angeles, California hosted a six-hour memorial in accordance with California's Apology Act SB 670.
A public apology was enacted by the State of California for the illegal deportation of about 400,000 California citizens and residents of Mexican descent between 1929 and 1944.

Two survivors of that illegal and unconstitutional mass deportation participated in the program: Emilia Castaneda and Ramona G. Espinoza.  

Both survivors were living with their families in East Los Angeles when they were shipped to Mexico during the Great Depression of the 1930s.

 


Emilia Castañeda

Emilia Castañeda, now 90 years old, is recognized for her fight for the individuals who were unconstitutionally deported to Mexico during the Great Depression. She herself was a U.S. citizen who was deported in 1935. As a young woman, she returned to the United States, where she later filed a lawsuit on behalf of those who had been forced to leave California. 

She has advocated and lobbied for the story of unconstitutional deportations to be included in the K-12 state curriculum. 

Emilia Castañeda remembers the first years of her life as being a typical Depression-era childhood -- hard times leavened with simple joys in the East Los Angeles melting pot that was Boyle Heights.

She still conjures up treasured snapshots in her mind's eye: the duplex on Folsom Street that her father bought with his earnings as a bricklayer; her Japanese American girlfriends; and the elementary school on Malabar Street where she recited the Pledge of Allegiance every morning.

For Emilia Castañeda, that world ended in nightmarish fashion one day in 1935. In a campaign carried out by Los Angeles County and city authorities, in cooperation with federal immigration officials, the Castañedas and hundreds of other families of Mexican descent were loaded aboard a train and moved to Mexico -- part of a decade-long, nationwide effort to reduce unemployment and public welfare rolls by forcing more than 1 million Mexicans and Mexican Americans to leave the United States, scholars said.

La Times July 15, 2003 “Apology Sought for Latino 'Repatriation' Drive in '30s”


Ramona G. Espinoza


Ramona G. Espinoza, now 90 years old, was born in San Dimas, California on June 11, 1926. Her family lived in East Los Angeles until she was six years old when she was sent into exile by her government. 

Ramona’s mother, Felicitas Castro, had legally resided in California since April of 1922. She had baptized her three daughters at the old Mexican church in Plaza Olvera. Ramona was the oldest child of the family.

In February of 1932 Ramona’s mother was shipped to Mexico with her four American born children. The family spent a year in Sinaloa with their paternal grandfather, Anatolio Castro. 

In 1933, Ramona’s mother attempted to return to Los Angeles to join the father of her four American born children. She had been told that she could return to the United States in a year. 

When her American born children were refused re-entry into the country of their birth by the US Immigration Department in Calexico, California, the family was stranded at the border in Mexicali, Baja California where they had no relatives, no home...nothing. 

In Mexicali, Ramona was only able to complete six years of schooling and at the age of 16 she began to work in the agricultural fields of California to help feed the family. In 1943, during World War II, she was recruited to work in the canneries of Northern California.

In May of 1948, Ramona married Arturo O. Espinoza who had also been depatriated to Mexico. Arturo was born on May 12, 1924 in Buena Park, California. At the age of eight Arturo was sent to Mexico along with his family. He and his three American born siblings were refused re-entry into the United States in 1937 and were also forced to live in Mexicali, Baja California where he was raised.

In 1948, Ramona G. Espinoza, and her husband returned to California where they had four children, 11 grandchildren, five great grandchildren and two great great grandchildren.

Ramona G. Espinoza has worked hard to make sure that this tragic injustice is not forgotten.

Ramona G. Espinoza’s Speech at the Apology Ceremony

Mi nombre es Ramona Espinoza y soy ciudadana americana. Nací en San Dimas, California en 1926. Viví con mi familia en la Calle Hammel del Este de Los Ángeles. 
Me bautizaron en la Iglesia de la Placita, la Iglesia de Nuestra Señora la Reina de los Ángeles.  El gobierno nos mandó a Mexico en 1932 a mi mama, Felicitas Castro, a mis hermanas, Estela, Natalia y a mi hermano Anatolio.  Mi mama había imigrado a Estados Unidos en 1922 y estaba aquí legalmente.

Mi hermano está aquí y fué a la Guerra en Korea. Crecimos en Mexicali, Baja California. Solo estudié hasta el sexto grado y no aprendí a hablar bien el inglés. 

Me hubiera gustado ir a la escuela en este país donde nací para aprender bien el idioma inglés porque me ha hecho mucha falta toda mi vida.

Quiero darles las gracias al Senador Dunn, a MALDEF, a Gina Montoya y al Lic. Jesse Araujo por haberse interesado en lo que nos pasó.  Ademas quisiera que dejaran de depatriar a niños nacidos en estados unidos porque sé que han ido a sufrir y a pasar hambre como nos pasó a mis hermanitos y a mí. 

Additional Information:

1. Apology Sought for Latino 'Repatriation' Drive in '30s
http://articles.latimes.com/2003/jul/15/local/me-repatriation15

2. Senate Bill 570 SB 670, Dunn Mexican Repatriation Program of the 1930s.
htt
p://www.leginfo.ca.gov/pub/05-06/bill/sen/sb_0651-0700/sb_670_bill_20051007_chaptered.html   

3. Apology Act: Commemorative plaque at LA Plaza de Cultura y Artes
http://lapca.org/content/apology-act-commemorative-plaque-la-plaza-de-cultura-y-artes 

4. Officials and Leaders Gathered for Historic Ceremony Recognizing Forced Removal of Mexican Americans During Great Depression
http://www.maldef.org/news/releases/mexican_american_repatriation_event_2012/ 

5. Los Angeles Unveils the Apology Act Monument
https://www.youtube.com/watch?v=oZAge5WYirE 

6. Plaza to Commemorate Mass Deportations of 1930s in Wake of LA Apology
http://www.scpr.org/news/2012/02/24/31374/plaza-commemorate-mass-deportations-1930s-wake-l-a/  

7. Ceremony Marks Forced Removal of Mexican Americas During Depression
http://www.windycitymediagroup.com/lgbt/-Ceremony-marks-forced-removal-of-Mexican-Americans-during-Depression/36337.html

8. Highly recommended reading:  Decade of Betrayal by Francisco E. Balderrama and Raymond Rodríguez
https://www.amazon.com/Decade-Betrayal-Mexican-Repatriation-1930s/dp/0826339735


Sent by M. Guadalupe Espinoza  
mgespinoza2009@hotmail.com
 


 



 

Sent by Dr. Carlos Campos y Escalante  campce@gmail.com 





“CHICANO! History of the Mexican American Civil Rights Movement,” 
the 1997 four-part PBS documentary 

Estimadas/os: For those who may be interested, my latest “Political Salsa y Más” blog, “The Cucuy is coming!” is on “Latinopia”—the link is below.

In this blog I comment on how Americans claim to love democracy but demonize those who actually practice it (i.e., belong to and/or support third parties) and turn a blind eye to Republican-Democratic efforts to thwart democracy.

As always, I urge you to check out Latinopia, a treasure trove of Art, Literature, Theater, Music, Cinema and Television, Food, History, and Sci Fi. Chicano media pioneer Jesús S.Treviño founded and operates Latinopia. Jesús documented on film and in his book “Eyewitness: A Filmmaker's Memoir of the Chicano Movement” the most important events in the Mexican American/Chicano Civil Rights Movement of the late 1960s and early 1970s. His collection of short stories, “Return to Arroyo Grande” (Arte Publico), was recently published.

“CHICANO! History of the Mexican American Civil Rights Movement,” the 1997 four-part PBS documentary series that Jesús co-produced remains a classroom staple throughout the country.

Jesús has directed episodes of many popular television series, including Law and Order, Criminal Minds, ER, NYPD Blue, Crossing Jordan, The Practice, and Chicago Hope and has received dozens of national and international awards and recognitions, such as: ALMA Award for Outstanding Director of a Television Drama, and Outstanding Co-Executive Producer of Best Prime-time drama series, and (twice) Directors Guild of America award.

HERE’S THE LINK TO LATINOPIA:

http://latinopia.com/blogs/political-salsa-y-mas-with-sal-baldenegro-8-14-16-third-parties-reflect-true-democracy/

Salomón Baldenegro

 



STATE OF THE NATION: 9 GRAPHS:  
Student Loans | Food Stamps | Federal Debt | 
Money Printing | Health Insurance Costs | Labor Force Participation | 
Worker's Share of the Economy | Median Family Income  | Home Ownership 


http://i2.wp.com/ republicbroadcasting.org/ wordpress/wp-content/uploads/ 2016/05/Image-2.jpg
 
Sent by Oscar Ramirez
osramirez@sbcglobal.net





 Giving Public Visibility to Hispanic Heritage Month, September 15 to October5

This letter from Yvonne Gonzalez Duncan-Director, of Orange County LULAC District 1 addressed to LULAC members can be applied to any Hispanic serving organization, simply by requesting your local city council in celebration of Hispanic Heritage Month in the community to recognize your organizations' involvements in organizing or presenting uplifting, educational activities in the community sometime during the year.

Dear LULAC members:

Wanted to share an idea that Anaheim LULAC #2848 has been doing for a few years.If you already are doing this in your area, share with other councils. If not, this is one way for CA State LULAC and your individual councils to get recognition in your area. If your council hasn't been active, then you can list accomplishments from CA State LULAC or National LULAC .
1. List the accomplishments that your council(s) have done in the last year (number of scholarships given, health fairs, etc)
2. Contact your Mayor or City Council and have them do a Proclamation for "Hispanic Heritage Month" in the name of LULAC.
3. Attend City Council meeting with members when they give out the proclamation. If the Press is not present, let them know so they can attend.
 
Yvonne Gonzalez Duncan-Director
Orange County LULAC District 1
National Women's Commissioner for Farwest
714-423-9150-cell
I
In 1998, I wrote a brief history of the evolution of Hispanic Heritage Week to Hispanic Heritage Month, please go to:
http://www.somosprimos.com/heritage/heritage.htm#MONTH 

In 2001, I compiled a booklet of activities and ideas for celebrating Hispanic Heritage Month.  The intro reads: 
The Mission of Celebrating Hispanic Heritage
 is to support teachers, youth leaders and community leaders in their efforts to promote friendly awareness of the Hispanic historical and cultural presence - with a positive, accurate global perspective. Hopefully you will find some ideas helpful and easy to implement. Always mindful of the limited time for classroom teachers and community volunteers, I tried to simplify prep-time.
http://www.somosprimos.com/heritage/heritage.htm 

August 2, 2016 . . .  Roberto Franco Vazquez 

"I came across the following stat: Latinos/Chicanos, make up 17 % of the US population. Yet, they comprise just 1% of elected officials." 

 



THE NATIONAL NLBWA IS ACCEPTING NATIONAL BOARD OF DIRECTORS NOMINATIONS TO SERVE FOR THE 2017-2019 TERM

The positions up for election: President, Vice President, Treasurer, and Secretary. The NLBWA Executive team and Board members will serve for a two-year term. Applications will be accepted in August 5-31, 2016. Candidate must submit all required documents including a processing fee of $50.00. The final selection of candidates and scheduled interviews will be announced during the first two weeks of October culminating is an announcement of the incoming board by October 31, 2016.
 
SUBMISSION PROCESS /
BOARD MEMBER ROLES AND RESPONSIBILITY
 
Individuals interested in being considered for nomination will be emailed the application packet requesting their letter of interest with a resume, biography, education, and applicable designations as part of the nomination. The letter of interest must specifically address the candidate’s vision of where their leadership will take National NLBWA along with the intended methodology to fulfill the responsibilities of Board membership, articulated below. Each nomination must be sent with a $50 submission fee.
 
ELIGIBILITY AND SELECTION CRITERIA 
 
The NLBWA by-laws require that all nominations have prior non-profit and/or senior corporate level management experience (business owner / education) in good standing. Annual dues are $350.00; Lifetime dues are $1,000.00. NLBWA Board Members are strongly encouraged to become NLBWA Lifetime Members.
 
The NLBWA by-laws require that the composition of the Board reflect the diversity of the Hispanic population, including national geographic composition, Hispanic national origin, and is willing and able to enforce non-partisan level of government affiliations.
 
Prospective board members must be prepared to actively assist in ensuring chapter compliance, solicit and develop national and regional partnerships for programs of the NLBWA National and share with Chapters when appropriate. Fundraising of $6,000.00 per year and/or contribution is also required for all active national board members.
 
All expenses are individually covered unless prior authorization by the board of directors to attend NLBWA meetings as a dual means of achieving increased director requirement in as a cost savings contribution to the organization. This helps to distinguish budget line items per IRS guidelines for NLBWA non-profit awarded the 501(c)6 and 501(c)3 status.
 
Board members are required to regularly attend Board meetings that are held in conjunction with NLBWA Chapter Galas, conferences and or additional meetings.
 
As NLBWA endeavors to significantly grow its membership and provide unique opportunities for Latinas in business. We are seeking individuals willing to dedicate time and expertise to growing a national organization.
 
QUALIFICATIONS:  
Knowledge and skills in one or more areas of Board governance: policy, finance, programs, and/or personnel
Experience as business owner in good standing and/or corporate professional
 
RESPONSIBILITIES: 
Fulfill a two-year term of office
Have the passion for the mission and vision of the organization/association
Demonstrate an understanding of our community and its needs
Experience in serving on a Board of Directors role preferably with a non profit
Experienced leadership and have volunteered for non-profit
Willingness to commit time for designated board meetings, committee meetings, planning sessions, special events
Collaborative participation to assist our chapters and collaborate with Strategic Partners
Self-motivated and goal oriented with a positive attitude
Pay annual board member dues of $350.00
Commit to fundraise $6,000.00 annually
Willingness to serve on at least one committee and actively participate
Be aware and abstain from any conflict of interest per NLBWA by-laws
 
RECRUITMENT PROCESS:
 
This is a brief overview of NLBWA’s recruitment process:
 August 5 - 31, 2016 - Requesting and soliciting nominations for: President, Vice President, Treasurer, and Secretary. Interested candidates are advised to contact Suzanna Sánchez, National President, to receive the qualification package and to ask any questions: NationalPresident@nlbwa.org or call 323-578-6424, Monday – Friday 9:00am – 4:00pm PT
 
August 31, 2016 – Deadline to receive candidate applications and fees to: NationalPresident@nlbwa.org is 6:00pm PT
 September 1 30th 2016 – Application and review of all applications
 October 3, 2016 – Candidate notifications to set up Interviews, panel review and selection
 November – December – Orientation and transition period is flexible for all newly elected National Board of Directors.
 
• Each candidate will complete an application with a resume, biography, education and a questionnaire
• Each candidate will participate in an interview
• Each new board member will complete a Disclosure of Conflict of Interest Form included in the new member orientation packet
Diversity in our Board of Directors is critically important and we encourage any applicants with the above qualifications to apply.
 
Create Profile and Complete Questionnaire

ABOUT THE NLBWA . . . . WHO WE ARE
 
The National Latina Business Women Association (NLBWA) is a 501(c)6 and 501(c)3 corporation registered in the State of California to promote, develop and support the rapid growth of Latinas in their own businesses and in corporations. The national organization supports the development of chapters throughout the U.S. These chapters deliver programs and services enabling greater success for this critical, under-represented market. Our Board of Directors is composed of Latina leaders, entrepreneurs and corporate professionals from diverse business and career fields.
 
OUR STORY 
The NLBWA was formed in July 2003 to champion programs and services that enrich Latina business and professional. We embrace a diverse knowledge base that is grounded in community-facing values. The initial chapter was formed in Los Angeles. The NLBWA then added chapters in Sacramento, San Diego, Inland Empire, and Atlanta. The organization is also represented in New York, Chicago, Washington DC, Israel, Mexico City and Puerto Rico to support this special approach in developing the entrepreneurial and professional careers of Latinas.
 
The NLBWA is dedicated to strengthening the wealth capacity of its members and the economic development of its communities. It focuses on innovative and effective changes in business culture, builds strategic alliance, coalitions and affiliations, and transforms public policy and influences opinion makers.
 
OUR SERVICES 
The NLBWA provides services to its chapters:
 Development of new chapters and ongoing support for existing chapters
Advocacy on key issues affecting business and businesswomen’s access and mobility

Our chapters provide these services to members:
 Financial literacy training
Leadership development
Mentoring of business owners/operators
Procurement, supplier diversity and matchmaking opportunities
Business Management Academy (7-Week sessions)
Entrepreneurial training for start-up businesses
Business partnerships that offer grants to start-up businesses
Regular networking events
Recognition of the unique contributions of Latinas to business and professionals
 

 National Latina Business Women Association
1100 S. Flower Street
Suite 3300
Los Angeles, California 90015
US
 

 




Latinos in the United States live an average of three years longer than Caucasians

=================================== ===================================
According to the Centers for Disease Control and Prevention, Latinos in the United States live an average of three years longer than Caucasians, with a life expectancy of 82 versus 79. At any age, healthy Latino adults face a 30 percent lower risk of death than other racial groups, according to a 2013 study in the American Journal of Public Health.
Slower aging rate helps neutralize health risks related to obesity and inflammation
The UCLA research points to an epigenetic explanation for Latinos’ longer life spans. For example, the biological clock measured Latino women’s age as 2.4 years younger than non-Latino women of the same age after menopause.

In another finding, the researchers learned that men’s blood and brain tissue ages faster than women’s from the same ethnic groups. The discovery could explain why women have a higher life expectancy than men.

“A man too busy to take care of his health is like a mechanic too busy to take care of his tools.”   Spanish Proverb

Sent by Howard Shorr  
hjshorr@gmail.com
 

 



The Forgotten History of the Mexican-American Team That Ruled Texas HS Basketball 
In the 1940s Lanier San Antonio Basketball 
by Manuel Solis  

Coach Nemo Herrera

Sixty years before the Spurs won their first NBA championship, a scrappy young squad of Mexican American ballers was making history of its own in San Antonio’s Westside barrios. From 1939 to 1945 Lanier High School won two state basketball titles, finishing second once and third twice, along the way combating negative perceptions of knife-wielding Tejanos that were prevalent during the segregated WWII era. Lanier’s dynastic run started with a literal bang, as fist met face when the team won their initial championship in San Antonio.

“They were playing Brackenridge High School for the city championship,” says Lanier alum Joe Bernal, recalling the original 1939 team. “And Tony Cardona made the winning basket, and this guy ran up to him and smack! Hit Tony in the eye! That caused a big fight in the whole gymnasium.”
=================================== ===================================
According to Bernal, who inspired Ignacio M. Garcia’s engaging book When Mexicans Could Play Ball, the win against Brackenridge represented the first time a predominantly Mexican American team had captured the city title, and Brackenridge’s Anglo contingent were not fans. The brawl escalated outside of the gym before being contained by SAPD.

Known to his teammates as Chema, Bernal played on the 1944 team before attending Trinity University and ultimately championing bilingual education and civil rights in the Texas legislature. His Lanier squad went undefeated until they reached the state championships, eventually taking third place in the tournament. As he nears 90 years of age, Bernal fondly recounts Lanier’s golden era of basketball and the factors that contributed to their success on the hardwood.
“Nemo was a very strict disciplinarian with his students,” says Bernal describing Lanier’s legendary coach William “Nemo” Herrera. “He was a very strict coach. He wasn’t a buddy of ours. He wasn’t a friend of ours. He was our coach and he was our teacher, and that relationship never changed. You admired him because he knew his business.”

A baseball and basketball standout at Southwestern University, Herrera was a master motivator who preached conditioning above all else. His quicksilver Lanier teams overwhelmed taller opponents with a relentless pace and aggressive defense that feasted on turnovers. Herrera was known to play his entire bench and took pride in his squad’s frenetic man-to-man shifts, which suffocated opposing offenses.
Off the court, Herrera served as a father figure to many of his players, helping them navigate an American climate that demanded assimilation. Although he rarely spoke Spanish in front of them, Herrera referred to his players by their colorful nicknames, which varied from Goofus to Indio. His own nickname came from a fellow pelotero’s inability to pronounce Memo, which became Nemo.
=================================== ===================================
Although they faced discrimination on the road from hostile crowds and biased referees, Herrera encouraged his team to rise above the ignorance and let their play do the talking. On multiple occasions the team was refused service at road trip diners based on the color of their skin, once by police who escorted them out of town.

The three all-stars were all named Rodríguez, comprising San Antonio’s original, Mexican American, Big Three.

“You got used to it,” says Bernal. “People were like ‘goddamn Mexicans’ or used bad language against us. Nemo was wise enough to tell us, ‘Don’t pay attention to them. They’re just trying to get you. You just keep on playing your game and you’ll beat them. That’s the way to get even with them. Beat them!’”
Growing up in San Anto’s Westside, Bernal recognized the unemployment, under-employment, and general lack of opportunities that plagued his community. Lanier’s team name, the Voks, spoke directly to the vocational nature of his high school which steered Mexican American students towards the industrial arts, as opposed to college. The school’s dusty gymnasium, known as the chicken coop, included colchones that served as backstops for the baseline’s confining walls.

Bernal attributes much of Lanier’s chemistry to the network of churches and community centers that existed in the Westside barrios that housed the nation’s original housing projects. As part of active “settlement house” and CYO leagues, Westside youth would compete against each other regularly, elevating their stamina and level of play before they became Voks.
=================================== ===================================
“It kind of built up because we started at eight years or ten years of age,” says Bernal. “So by the time we got into junior high school, we were smaller, but we could always beat the competition across town. By the time we got into junior high school and high school, we could out-run, out-play, and out-think people on the court. Not too much in football, because of size and weight. In basketball what we lacked in size we made up in being fast and quick.”

Lanier’s historic run ended 21 years before Texas Western forged their celebrated glory road to the NCAA championship, effectively breaking the color barrier in college basketball. In addition to securing a second state title for the Voks, the 1945 team showcased three players on the all-tournament team, another first at the time. The three all-stars were all named Rodríguez, comprising San Antonio’s original, Mexican American, Big Three.
Coach Herrera left Lanier that summer, turning down a contract offer to coach at Texas A&M University, before leading El Paso’s Bowie High School to a state baseball championship. He passed away in 1984, after dedicating his entire life to youth sports. Bernal recently had a middle school in San Antonio named after him, regularly plays golf, and is enjoying retirement. Lanier basketball remains dear to his heart.

“There weren’t too many things that people would think of that they would say we were very proud of so we had a tremendous spirit at Lanier,” says Bernal. “The spirit that we have for the Spurs is the same spirit that we had for Lanier. It’s the same thing. If they had never won, we probably would have thought we’re just a second-class team, but when they won, they became first class. That never goes away.”

Sent by Mercy Bautista Olvera

http://remezcla.com/features/sports/forgotten-history-mexican-american-team-ruled-texas-hs-basketball-1940s/ 

 

HERITAGE PROJECTS

The Spanish Presence in Americas Roots, SPAR activities, SPAR  . . . A Goal
Promote awareness of the importance of Spain's global contributions as evident  in the history of the horse.

The Development of the horse and the importance of the Wilbur-Cruce by Caroline Baldock
Genetic Time Capsule: Robin Collins and the Rancho del Sueno Wilbur-Cruce herd



THE DEVELOPMENT OF THE HORSE AND THE IMPORTANCE OF THE WILBUR-CRUCE.  
by Caroline Baldock  


If we could see into the Ancient world through the spyglass of time, we would probably not be amazed at what was going on.  It is easy to hastily interpret a find of bones, or a burial of chariots and men, or even a pot with a painting of a horse on it. In his carefully researched book, ‘The Horse, The Wheel, and Language’ David Anthony has drawn together the threads of a world he has completed over many decades, and it is therefore an invaluable resource.  But one thing is clear, we cannot see into the eyes of the Neolithic man and ask him what he thought of the horse and why he domesticated it, when clearly eating them was easier. They had other domesticated animals, so why and how did the horse first become a beast of burden? Which horses did they domesticate and why?  



MulesAssyrian600BC

 


PersianOxheadhorsebit

 

 


Persepolis500-470BC .

 

We do know from a large collection of visual evidence that the chariot horse was used in war and the ceremony around war. According to Kikkuli (1500 BCE) the horses were small and clearly not like the early European horse and the Przewalski that seem to have been an easy target for food.  According to Louise Firouz they looked like a small horse she purchased in Iran (Persia in those days).  Louise, a lifetime’s horsewoman, saw in this small horse something unusual. Fineness, a quality that suggested it was not a pony for all of its 11 hh., but a small horse.  This fitted in with bas-reliefs in Persepolis. She had stumbled on an ancient breed. She called it Equus Fossilis Persicus.  

=================================== ===================================

This small horse would have been perfect for Charioteers, small intelligent, clearly handlable and brave. Louise considered this small horse, she now called The Caspian, to be the precursor of the Oriental horse that she felt must be the ancestor of what we know today as the hot-blooded horses.   

Now this takes me back to something Monty Roberts told me. When he acquired three mustangs from the BLM, (Bureau of Land Management) with a view to  doing join-up in the wild, he told me that he chose the one now known as Shy Boy because he had the most intelligent head. He liked him. The other two mustangs, Mustang Sally and Franco, were in fact much harder to work with and Franco was finally given to Neda de Mayo to live wild in her sanctuary not far from Lompoc. Shy Boy, became a star, going into film studios up steps onto the platform of the round pen and generally being quite happy to make films and enjoy life as a domesticated pet.

If we take into consideration what Marsha A Levine says in her paper on ‘Domestication, Breed Diversity and Early History of the Horse’, she thinks that early domestication might have come from an orphan foals being adopted by a tribe and found to be useful.  What a shame the poor abused Mammoth did not get the same treatment.  

Certainly if Roberts and Levine are right then a slightly more versatile and intelligent version of the early horse might well have crept into people hearts and tents. If this is so then we might be looking at something even more interesting, a change of diet more water, better grass might have produced a better horse and with that spontaneous change also to a more malleable and intelligent creature.  

That is how crystals form with spontaneity and also allow me to throw in Justin Morgan, the stallion who gave his name to a new breed, the Morgan Horse. In fact the Morgan horse could easily have stepped off a bas-relief from Persepolis.  

We also can see, if we use our eyes in places like the British Museum that clearly ass horses were not the same. We can see the Asses, the Onagers and the Donkeys, we can see the Nicean horses with those rounded faces described by Azzoroli as Occidental and the horses he describes as Oriental.    

If warfare caused the intense breeding programs for horseflesh, then warfare has done us justice for the intensification of chariot warfare and then followed by the development of Cavalry, via the Scythians, we should be grateful.  

The next area we should examine in tribal warfare and the development of empires; from the Hittites, the Mitanni, the Egyptian Empire the Assyrian Empire, the Babylonian Empire, the Median Empire, the Persian Empire, the empire of Alexander (323 BCE), the Seleucid kingdom, the Parthian Empire (AD 138) the Persian Empire, and the Roman Empire AD 362. Throughout all this comings and goings the horse was prominent. And so it is of little surprise that the horse and its usefulness was refined and developed.  Treatise written 1300 BCE show us that the knowledge of the training of  these horses was detailed.  

=================================== ===================================

It may well be that during the Byzantine Empire AD 650 to roughly AD 1173 given a few weeks here and there, horses were bred and transported throughout North Africa and Europe. The net result of a nice stallion with superb conformation intelligence and courage turning up in a village somewhere near you would encourage cross breeding and the development of a hybrid, which in every respect would have been just what was needed. Also we are talking thousands upon thousands of horses. Why Napoleon lost 30,000 horses in a week during the Russia campaign when they were fed green barley.  The horse world of today knows nothing of the quality and quality of horses in the days of ancient Rome and Byzantine.  

And so arriving in Southern Spain were hybrids of quality, with many coloured coats, but of a stamp. They would have been 14 to 15 hh, just big enough to mount from the ground, tough, intelligent, brave, with great endurance and sound in wind heart and limb because Veterinary intervention was almost nil.  

They would also have had great quality from the Caspian, the Turkoman and the Akhal Tekke. They were put in ships and carted off to the New World to serve their Spanish masters there. And serve them they did, with honour.  

Now a small herd of these horses have survived almost untouched by some act of God. They are still with us today, but if funding is not found soon they will have to be dispersed and we will lose a great inheritance, the result of thousands of years of selected breeding for war. These horses are the Wilbur-Cruce, cared for now by Robin Collins. 

They are of such a quality as to be revered. I have met one of their leaders, and I have never forgotten him, his name was Francisco, and when I looked at him I knew I was staring into the past at an animal whose heritage was a legend who feet had touched every desert in the old world and who had taken part in all the battles of the ancients and is now still with us.  


Well done Robin, for these are the horses that have proved that survival of the fittest in every sense is the only way to go.  So here they are, the Wilbur- Cruce horses of the Conquest.

Caroline Baldock  
2016-08-11©

The review by Ms. Caroline Baldock should be viewed as extremely valuable and important.  Ms. Baldock is an internationally antiquarian equestrian specialist. Her background includes being a jockey. 

 

 



Genetic Time Capsule  

 Rancho del Sueno,  Cristo Spanish Stallion 

Berber Stallion


        “Once thought gone forever”      
Editor Mimi: Note the white sock  on the back leg.

More like the horses of the ‘Golden Era of Spain’ than exists today…  


This photo of a painting of a Gaucho with light colored horses herding 
the tri-colored Paint mare (Black, brown & white) is a strong statement of Iberian diversity.

 

Who would have thought we could share and enjoy the horses of early Iberia and the period of Spanish exploration still today.  

Recently, the horses at the Heritage Discovery Center’s equine division, Rancho Del Sueno, were DNA tested by Dr. Gus Cothran of Texas A&M University.  The results indicate the validity of the oral and written history of the Colonial Spanish Wilbur-Cruce Mission Horses. 


The DNA testing showed that the statement of Cruce Horses’ isolation is in fact accurate.  The results were conclusive that these horses are legitimate, purebred descendants of the “Old Spanish” breeds and the North African Barb, Asturcon, & Losino (both ancient breeds of Iberia), and likely to be more precise representations of the horses of the “Golden Era of Spain” than exist in Iberia today.   

Galindo Colonial Spanish Wilbur Cruce Stallion
Galindo demonstrates two Spanish color genetics 
1) Black chestnut   
2) Overo paint pattern popular in South American breeds...
brought from Iberia  also colored eyes (shown the pinterest photo)



“We can make inferences for the past by what we know about the breeds historically.  This shows that the Wilbur-Cruce has Spanish ancestry and that it traces directly back to at least pre - Spanish exploration times.”

~ Dr. E.G. Cothran  

Remarkably, the DNA results show the presence of ancient breeds including the Caspian, Turkoman, and Akhal-Teke.   These findings are unprecedented and exciting… essentially an equine Jurassic Park.

“It is not normal for DNA results to show these earlier types… These horses are like a genetic time capsule.”

~ Dr. E.G.  Cothran

The Cruce Horses represent a population of horses that were believed to have been extinct for centuries.  They are the type of equine that many modern breeds are descended from, including the well-known Iberian breeds, the Andalusian, Pure Raza Espanol, and Lusitano.  It is also important to note that the Cruce Horses have retained the physical traits and character attributes that were most likely present in the equine species long ago during a time when horses lived and worked in close proximity to humans in daily life.  In this sense, these horses are entirely unique and fascinating, and represent an irreplaceable genetic resource for the further influence of equine breeds.   

Iberian Connection:
·        
Algerian
·        
Asturcon
·        
Losino
·        
PRE Raza
·        
Andalusian
·        
Lusitano
·        
Moroccan Barb  

DNA also remarkably showed ancient breeds:
·        
Caspian
·        
Turkoman
·        
 Akahl Teke  

The Wilbur-Cruce also show a kinship to South American breeds such as: 
(These breeds are descended from the Wilbur-Cruce type) (same types as the WC)

·        
Mangalarga Marchador
·        
Mangalarga
·        
Colombian Paso Fino
·        
Venezuelan Criollo
·        
Garrano
·        
Puerto Rican Paso Fino
·        
Galiceno


Explanation of the DNA findings

“Iberia was a region of old horse biodiversity, and this seems to date from early in the history of domesticated horses because unique Iberian types were added into what was brought in from original domestication sites in eastern Europe.  This diversity was brought to the New World, and was then somewhat changed in Iberia as breeding practices changed over time.  As a result, the New World horses, and especially those in North America for complicated historic reasons, are a good time capsule of these older types. The types varied in Spain, and these variations seem to have been brought here.”       ~ D.P Sponenberg, DVM. PhD

The WC horses are a composite of an Equine timeline from the early foundation breeds Caspian, Turkoman, and Ahkal Teke.  Their influence spans throughout Europe to Iberia and the development of the Iberian/Spanish types.  It is understood that early Iberian horses were classified as one of three separate types:

·         Villano/Garrano/Carthusian - Proto-Andalusian, substantial trotting and galloping horses used for war, mounted games and racing.  All colors  

·         Jinete/Jennet/Gennet  - Gaited type, small but substantial, short back, smooth riding equitation mount.  Prized for their swiftness, docility, courage, and easy gaits.  La Jinta)  

·         Gallego/Gallic/Barb  - Iberian breed, smaller, coarser type, more or less gaited, and affordable by peasantry.  Indigenous feral horse.  Later mixed with the Moors’ Barb .  Swift, agile, hardy.

(“Seeds of Change” for the Smithsonian, Dr. Deb Bennett)
 

“The Spanish traditionally did have three main divisions for horses”, quotes Sponenburg. “Iberia was indeed a locus of major horse variation, and it is that aspect that is important.  The WC horses are descendants of Iberian horses from centuries ago, before some of the more recent changes occurred there.  So, the WC horses are important as a time-capsule of genetic resource from that time period.”

The Wilbur-Cruce herd still showed individuals of all three divisions of horses from Iberia.

The Period of Spanish Exploration to the Americas

Why do the original Spanish types of horses from the period of exploration still flourished in South America?

          The peoples of South America continued to utilize the Spanish horses, for the most part, as they were.  The Spanish horses developed into types/breeds as use and environment dictated.  This preserved qualities and types of the Spanish horses brought during the period of Spanish exploration.  

          
           Spanish horses in North America lost nearly all their Spanish identity.  Infused with other types of horses brought from the East to the West, the Spanish horses helped to start new American breeds, i.e., Quarter horses, color breeds and various gaited lines for a few.  The Spanish horses captured/stolen were used by the indigenous Native American populations to transform and enhance their lifestyles forever.  Those Spanish horses who escaped/stolen or were turned loose created the great herds of Mustangs of the West.  Only for a brief time were the original   Spanish horses used to develop the El Dorado of Alta California, manage the vast cattle herds of the great Ranchos and create the legend of the Californio and Vaquero.                                                                                                       A Mustang

      
          
It is amazing that the early Spanish horse of the Spanish exploration and back through European development, is still here for us to know and conserve… for our Legacy and for their Noble and indelible presence.  

For more information please contact:
Robin Collins    559 868-8681
Heritage Discovery Center/Rancho Del Sueno
40222 Millstream Lane, Madera Ca  93636

Please donate a gift of Love and Support for the preservation of these rare and endangered historic horses…

Barb/Andalusian    These are both the same horse  'Thom Cruce'  Photos are10 years apart (Grey horses almost always turn white as they age) 

                                         



 

HISTORICAL TIDBITS

US President Andrew Jackson fought for and passed the "Indian Removal Act of 1832". 
Youtube: Vietnam...50 years later
US Embassies in Kenay and Tanzania Bombed 18 Years ago, August 7th
"The Last Ones" Children of the 1930's & 1940's 


US President Andrew Jackson fought for and passed 
the "Indian Removal Act of 1832". 


Editor Mimi:
A discussion on LARED-L (Wise-Ass Spaniards) concerning the action of the early Spanish during the early exploring and colonizing of the Americas went on for a few days.  In general the comments were filled with many Black Legend generalities that have been enlarging over the centuries.  Ralph Arellanes posted a response: 

Folks,  I have read some of these posts for the first time today.  To one writer, Ralph asked, "Can you identify where, when and who committed these "millions" of murders you claim?

============================== ===================================
It was not the Spanish that had a policy of eliminate and eradicate Native Americans.  It was US President Andrew Jackson who fought for and passed the "Indian Removal Act of 1832".  This Act called for the
removal or elimination of all Native Americans east of the Mississippi River.  Native Americans were either moved to reservations and other sites by the U.S. Government or they were eliminated.  


This was the policy of the US Government.  This was NOT a policy of Spain or Spanish Government. 
I recently did my DNA analysis and I am 67% European (Spanish), 17% Native American (Tewa Indian), 12 % African Sub-Sarahan (Moor+) and 5%
Asian.  Since I am 17% Tewa Native American, I did some reading about them.  When Spanish Explorer Coronado first arrived to New Mexico in 1539-1540, they saw that over one half of the tribes and villages
where the Tewa's once lived were completely wiped out by the Nomadic Apache Tribes and Comanche Tribes.
This kind of fighting within and among Native American Tribes - usually Nomadic Apache's Vs. Pueblo Indians was going on for thousands of years BEFORE the Spanish arrived.  In fact recent DNA investigations and evidence conducted by National Geographic Magazine of the Jemez, Pueblo here in New Mexico showed that a complete Native American Tribe was wiped out by rivaling tribes.
============================== ===================================
Many Native American Scholars like now deceased historian Joe Sando once wrote "If it weren't for the Spanish finding us first, we would have been eliminated and wiped out like our Native American Brothers
and Sisters of the east coast".  He further wrote, "When the English Settlers arrived to the Southwest, they saw the Native Americans not as "Savages" but as people who worshiped in churches, rode horses for
hunting and farming and used farming and ranching tools".  It is for these reasons that we were not wiped out by the Settlers.  He further wrote "The reason we still have our lands and water is because of the Spanish and the Treaty of Guadalupe - Hidalgo.

The Spanish brought a system of government, Christianity, a system of education, a legislative process, a judicial process and the farming and ranching industry to the Americas thereby expanding the food base for Native Americans as well as others here.
The Spanish who arrived were mostly young men and some women.  Some of these young Spanish men did do bad things to the Native Americans but they were very limited and very isolated.  There was no mass genocide at all and if there were as has been alleged, when, where and who did this and what tribes were affected?

It's easy to spew out propaganda that had been perpetuated by the Black Legend, but then you must clarify with documented proof of these allegations that are completely false.

Ralph Arellanes 
Chairman,
Hispano Round Table of New Mexico
Executive Director, New Mexico LULAC

Sent by Daisy Wanda Garcia wanda.garcia@sbcglobal.net


             
Vietnam...50 years later! In case you haven't seen this, it is a powerful tribute to our generation of Vietnam veterans. Sam Elliott narrates this stirring video!       https://www.youtube.com/embed/aVeBtnfAxP8

Sent by Oscar Ramirez osramirez@sbcglobal.net 



 
US EMBASSIES IN KENYA AND TANZANIA
BOMBED 18 YEARS AGO TODAY, August 7th


Today marks the anniversaries of two of the most well known terrorist bombings in US history. On August 7th, 1998 our U.S. embassies in Kenya and Tanzania were bombed by radical Islamic Jihadist groups affiliated with Al Qaeda and others.

nThe terrorists used trucks packed with explosives which smashed through the gates of our embassies in each country. They were set off almost simultaneously between 10:30 AM and 10:40 AM. The bombs killed approximately 212 people and injured 4,000 more in Kenya while the bomb in Tanzania killed 11 and injured 85.

12 Americans were killed. Though the attacks targeted American embassies, the majority of those killed were natives. This is the same pattern that Al Qaeda continued to follow in Iraq and Afghanistan, willingly slaughtering innocent civilians for a chance to get at US troops.

Remember these tragic attacks and let them remind us that the War on Terror did not start on September 11, 2001, nor even with these bombings in 1998, it goes back much further. For decades, these Jihadist groups have been targeting US and Israeli citizens...and they show no sign of stopping.

While the current administration  talks about having Al Qaeda and ISIS on the run, we have seen more terror attacks during this administration. The terrorists remains bent on killing Americans and westerners while the current administration continues to claim that global warming represents a bigger danger to America.

Lucky for us, our troops are still doing their jobs keeping America safe. They are still on the front lines in Afghanistan and Iraq and they need our help! Click here to send a package to our deployed troops!

 

info@echo.moveamericaforward.org 

 

Editor Mimi:  For those that fear a future World War III, we are in it right now and need to act like it.

 



 

"The Last Ones" Children of the 1930's & 1940's 
A Short Memoir

Born in the 1930's and early 1940's, we exist as a very special age cohort. We are the “last ones.” We are the last, climbing out of the depression, who can remember the winds of war and the war itself with fathers and uncles going off. We are the last to remember ration books for everything from sugar to shoes to stoves. We saved tin foil and poured fat into tin cans. We saw cars up on blocks because tires weren’t available. My mother delivered milk in a horse drawn cart.

We are the last to hear Roosevelt’s radio assurances and to see gold stars in the front windows of our grieving neighbors. We can also remember the parades on August 15, 1945; VJ Day.

We saw the ‘boys’ home from the war build their Cape Cod style houses, pouring the cellar, tar papering it over and living there until they could afford the time and money to build it out.

We are the last who spent childhood without television; instead imagining what we heard on the radio. As we all like to brag, with no TV, we spent our childhood “playing outside until the street lights came on.” We did play outside and we did play on our own. There was no little league.

The lack of television in our early years meant, for most of us, that we had little real understanding of what the world was like. Our Saturday afternoons, if at the movies, gave us newsreels of the war and the holocaust sandwiched in between westerns and cartoons. Newspapers and magazines were written for adults.
We are the last who had to find out for ourselves.

As we grew up, the country was exploding with growth. The G.I. Bill gave returning veterans the means to get an education and spurred colleges to grow. VA loans fanned a housing boom. Pent up demand coupled with new installment payment plans put factories to work. New highways would bring jobs and mobility. The veterans joined civic clubs and became active in politics. In the late 40's and early 50’s the country seemed to lie in the embrace of brisk but quiet order as it gave birth to its new middle class. Our parents understandably became absorbed with their own new lives. They were free from the confines of the depression and the war. They threw themselves into exploring opportunities they had never imagined.

We weren’t neglected but we weren’t today’s all-consuming family focus. They were glad we played by ourselves ‘until the street lights came on.’ They were busy discovering the post war world.

Most of us had no life plan, but with the unexpected virtue of ignorance and an economic rising tide we simply stepped into the world and went to find out. We entered a world of overflowing plenty and opportunity; a world where we were welcomed. Based on our naïve belief that there was more where this came from, we shaped life as we went.

We enjoyed a luxury; we felt secure in our future. Of course, just as today, not all Americans shared in this experience. Depression poverty was deep rooted. Polio was still a crippler. The Korean War was a dark presage in the early 1950's and by mid-decade school children were ducking under desks. China became Red China. Eisenhower sent the first "advisors" to Vietnam. Castro set up camp in Cuba and Khrushchev came to power.

We are the last to experience an interlude when there were no existential threats to our homeland. We came of age in the late 1940's and early 1950's.  The war was over and the cold war, terrorism, climate change, technological upheaval and perpetual economic insecurity had yet to haunt life with insistent unease.

Only we can remember both a time of apocalyptic war and a time when our world was secure and full of bright promise and plenty. We experienced both.

We grew up at the best possible time, a time when the world was getting better, not worse.

We did not have it easy. Our wages were low, we did without, we
lived within our means, we worked hard to get a job, and harder still to keep it. Things that today are considered necessities, we considered unreachable luxuries.

We made things last. We fixed, rather than replaced. We had values and did not take for granted that "Somebody will take care of us". We cared for ourselves and we also cared for others. 

Those who are still living now,  wonder what happened? Now we know mankind has failed us again. The world keeps getting worse in most facets of life, even though they have made great strides in some fields, yet, the majority, have no peace or love for their fellow man. 

We are the ‘last ones.'
Sent by Eva Booher  EVABOOHER@aol.com

Source:  the material in this message is distributed without profit or payment to those  who have expressed a prior interest in receiving it for research/educational  purposes. For more information go to:  http://www.law.cornell.edu/uscode/17/107.shtml 



  LATINO AMERICAN PATRIOTS

I could never figure out how I was ever so lucky? by Paul Trejo
Nicholas Estavillo, first Hispanic history of  NYPD to reach three-star rank of Chief of Patrol


Latino soldiers,  Cebu, Phillipines, WW II



could never figure out how I was ever so lucky? by Paul Trejo

 



Mimi, t
hat is me in the magazine photo. I found the magazine in the stash, and I will try and copy the cover and send it along. Right now I'm up to my fanny in Alligators and I'm trying to empty the swamp. My grand daughter found that article somewhere in her dad's collection. I also supervised the building of this planetarium at Foothill College, and then an Observatory with a 18 inch reflecting telescope. This was before we landed on the moon. NASA Engineers used my telescope to photograph the Lunar surface for possible landing sites. 

As a reward for all my service to them, NASA gave me a Fellowship to study at Colorado State University to take courses from Werner Von Braun, the German Rocket Scientist that Built the Saturn V Rocket that took us to the moon. He was really a neat and personable man.

I owe all this good fortune to Uncle Sam. The Navy sent me to the University of Redlands, then to the University of Southern California (a rich man's school) were I earned a degree in Naval Science and Mechanical Engineering. 
After graduating from USC, I spent four year at sea in Destroyers (two ships: the USS McCook (DD-496), then USS Floyd B. Parks (DD-884), and had duty in the Korean War. From Parks I went to Submarine School. After Sub School I served on the fast attack Submarine Blenny (SS-324), the submarine killer Bashaw (SSK-214), about two years on each ship. Again, back to Japan and Korea in each of these subs.

From Bashaw I was ordered to the US Naval Post Graduate School in Monterey, and lived in Pebble Beach a mile from my home town of Pacific Grove. At the PG School (two years) I earned a Degree in Electrical Engineering. 
My Father used to call me the "Over Educated Mexican", but I think he was proud of me. He seemed to forget my mother's people were German on both sides.

From the PG School I reported to the USS Barbero (SSG-317), in Norfolk, Virginia, as the Missile Guidance Officer. We were a Regulus Missile Submarine.  Barbero promptly sailed for Norway, where we operated out of Trondheim and Narvic, conducting reminiscence patrol in Soviet Waters. Well enough sea duty.

In 1959, I left the regular Navy and was commissioned in the Naval Reserve. I had a very attractive offer to work in the Polaris Missile and Space Program for Lockheed,  because of my submarine experience. But I specifically chose teaching that would permit me to spend the summers on active duty in the Navy. 

I changed my designator from Navy Line Officer to Ordnance Engineering Duty Officer. Then the Navy "at the convenience of the Government", arbitrarily changed my designator to Aviation Engineering Duty Officer. From that day on I was in the aviation community. I did a tour with Squadron (VR-884) the summer of 1967 in Viet Nam, as Squadron Engineering Officer. We flew supplies to the fortified stockades along the Cambodian border, and flew out wounded, While there, we flew up to Naval Air Station Atsugi, Japan, to ream. Son Les was stationed there at the Communications Station ---- he was a Seaman Yeoman. The Navy took a publicity photo of us at the administration building/control tower ---- Father and Son Serving. I will attach that photo. (see above) While in the Aviation Community I commanded several  Weapons Training Units (WepTu). These were all officer units, and all had engineering degrees. The only non aviator was myself. I was the only one with surface navy and submarine experience, so we made a interesting group.

During some of the summers I attended the Navy War College at New Port, Rhode Island, and also the National War College at Fort Leslie McNair in Washington, D.C. I also sat on the Captain's Selection Board. I retired in 1984 with 40 years of service, regular and reserve. I could never 
figure out how I was ever so lucky; I saw the world, served 
my country, and got paid for it !!!                                                          
With Warm Regards,  Paul 
                                                                                            Professor Of Astronomy and Electrical Engineering

 

                                                                           


Nicholas Estavillo, first Hispanic in the history of the NYPD to reach the three-star rank of Chief of Patrol.

NYPD Chief of Patrol Nicholas Estavillo (Ret.), (born March 13, 1945) is a former member of the New York Police Department who in 2002 became the first Puerto Rican and the first Hispanic in the history of the NYPD to reach the three-star rank of Chief of Patrol.[1]
================================= ===================================

Early years[edit]

Estavillo was born and raised in the sector Hato Rey, a section of San Juan the capital of Puerto [1] There he received his primary education at El Colegio del Espiritu Santo. In 1954, when he was 9 years old, he moved to New York City with his mother. They lived in the borough ofBrooklyn, where he attended St. Peter’s School.[1] Estavillo graduated from Bishop Loughlin Memorial High School and was awarded the Puerto Rican Leadership Scholarship, making it possible for him to attend St. Francis College.[2]

Estavillo enlisted in the United States Marine Corps during the Vietnam Warand was a member of the 3rd Force, Recon Co. of the Marines Recon Force.[1] The Marine Recon Force is a valuable asset to the Marine Air-Ground Task Force when the MEFCommander is faced with uncertainty in the battlefield. The unit provides timely intelligence to command timely intelligence tocommand  and control for battlespace shaping, allowing the MAGTF to act, and react, to changes in the battlefield.[3] After three years of service (1964–1967) which included a tour of duty in Vietnam, Estavillo was honorably discharged with the rank of sergeant. He continued his education at the New York Institute of Technology where he earned a Bachelor of Science degree in Criminal Justice.[2]

Career in the NYPD[edit]

In 1968, Estavillo applied to become an officer in the New York Police Department and graduated from the New York Police Academy after six months of training. His first assignment as a Police Officer was at the 19th Precinct located at East 67th Street in the Upper East Side of New York. The population density of the 19th Precinct is one of the highest in the United States, with residents estimated at 217,063.[4]

In 1988, Estavillo graduated from the FBI National Academy at Quantico, Virginia. Back with the NYPD, he rose in rank throughout the years and served as Precinct Patrol Sergeant and Precinct Lieutenant/Platoon Commander at the 24th Precinct. As Captain, he served as Commanding Officer of the 34th Precinct covering the Manhattan neighborhoods of Washington Heights and Inwood.[5] By 1993 he was promoted to Inspector and Deputy Chief, Commanding Officer Fifth Division, covering the Upper West Side of Manhattan. In 1995 he was promoted to two star Assistant Chief and designated Commanding Officer, Patrol Borough Manhattan North which includes the neighborhoods and 12 precincts north of 59th Street in Manhattan. There he served until promotion to Chief of Patrol in 2002.The majority of the population in that district are of Hispanic origin.[6]

=================================== ===================================
Born March 13, 1945
Hato Rey, Puerto Rico
Police career
Department New York City Police Department
Years of service 1968 - 2007
Rank 3 Gold Stars.svg
Former Chief of Patrol
Sent by Joe Sanchez    
Nicholas Estavillo
Born Hato Rey, Puerto Rico
Allegiance United States United States of America
Service/branch USMC logo.svg United States Marine Corps
Years of service 1964–1967
Rank USMC-E5.svg
Sergeant
Unit 3rd Force, Recon Co, Marines Recon Force.
Battles/wars Vietnam War

Military decoration    

Among Estavillo's military decorations and awards are the following:

Badges

 

Legacy[edit]

In 2003, Estavillo was named National Grand Marshal of the Puerto Rican Day Parade in New York City.[7] In 2006, he was the recipient of the Leadership Award, given during the Law Enforcement Explorer Awards ceremonies.[8]Estavillo is the father of four children and has five grandchildren.[1] He is a member of the New York State Association of Chiefs of Police, the American Academy of Professional Law Enforcement, the N.Y.P.D. Marine Corps Association, the Marine Force Recon Association, the F.B.I. National Academy Associates, the N.Y.P.D. Hispanic Society and serves as advisor to the Association of Retired Hispanic Police.[2]

Sent by Joe Sanchez     bluewall@mpinet.net 


EARLY LATINO AMERICAN PATRIOTS

Washington's Secret Ally, An Antonio Express-News, August 21st
Letter to a French critic by Hon. Judge Edward Butler
Presentación del cómic Bernardo de Gálvez en Madrid
September 1779 by Joe Perez 





 

Editor Mimi:  This letter by Judge Butler was in a response to a critic of  the thesis that the Spanish were vital allies to the American colonists in their fight for independence from English rule.  The critic of French heritage refused to acknowledge the Spanish participation and stated any effort in that direction was a re-writing of history.   It is indeed sad when the preponderances of facts are not reassessed and preconceived ideas changed to include the new information and adjust to a new perspective. 

Cher Jacques,

From my extensive research over several years, and considering the authors who you quote, it appears that French, Spanish and English historians each wrote a different history, and that has to be expected. They wrote from their unique perspectives and biases. As a trial lawyer and later as a judge, I learned that it is not uncommon for witnesses who all witnessed the same automobile accident to testify to different facts that each considered important. As a judge, I had to deduce the true story from disparate testimony of many witnesses. Clearly, American historians reported from their perspectives, as did French and Spanish historians. Therefore, it is not surprising that historians disagree. As I told you earlier, every fact espoused in my book is supported by a footnote stating the treatise that provided that information. Clearly, American historians have applauded my book.

It has never been my intention to belittle the contributions of France. As I say in my book, I consider myself a Francophile. I love and respect France for its vital contributions to the American Revolutionary War, together with the fact that we were allies in both World War I and World War II. Robin and I love the members of the France society, including both you and Marie Claire, and are thankful for all you do to support the SAR.

The problem is one of fairness. In our schools, if our students are exposed to American History, they are taught about Rochambeau, Lafayette, etc., but there is no mention of the contributions of Spain. I hope you will agree that the contributions of Spain should also be taught - even though we may disagree as to the degree and extent of support from Spain, hopefully we can agree that its support should be taught.

Over 200 years ago, Gen Bernardo de Galvez was a national hero in the US. Galveston, TX - the first capital of Texas - was named for him, as were Galveston County and Galveston Bay. In Louisiana, St. Bernard Parish was named for him, and they honored his wife, Felicity by naming two Parishes after her - West Feliciana Parish and East Feliciana Parish. Statutes of Galvez have been displayed in Mobile, AL, New Orleans, LA, Pensacola, FL and Washington, DC. We have SAR chapters in Texas, Louisiana, Alabama and Florida named for Galvez. The DAR likewise has numerous chapter named for him. I am convinced that Spain's involvement has been ignored by American historians because Spain was erroneously blamed for the sinking of the US Battleship Maine in Havana Harbor. Of course, we now know that the Maine exploded because of spontaneous combustion from coal gas.

You should also be aware that we have many more Hispanics living in the US now than those who are of French descent. The SAR must focus on our audience. Most lineage societies have been on the decline over the past years. We have been fortunate to recruit Hispanics into SAR. Twice the San Antonio chapter has inducted 8 members of the same family. Our chapter in Laredo, TX was formed with all 22 members being Hispanic - all descended from a grandson of Patrick Henry, who married a woman from Mexico. When I took over as President General our membership was about 29,000. Instead of declining, our membership now stands at about 34,000 last December. Part of that substantial increase may be attributed to recruiting Hispanic members. The DAR has been recruiting those descended from Spanish patriots for almost 100 years.

The NSSAR has honored France by always placing the French flag next to the US flag, whereas the Spain flag is flown with those of our other state societies. We frequently run articles about the French support in the SAR Magazine ("Return of a Hero", Bruce Wilcox, SAR Magazine, Spring 2013, Vol. 107, No. 4, pp. 21-23). The fact that we ocassionally run articles about the support received from Holland, Sweden and Spain, should in no way indicate that we minimize France's contributions.

What cannot be ignored by historians today is that Galvez removed the British from both the Mississippi River Valley and the Gulf Coast. His victories resulted in the defanging of the British, and quashing any thoughts they may have had about a second front from the west or the south. The capture of 55 British ships, including 8 warships in and of itself, is enough to sing Spain's praises.

I hope that we can disagree, without being disagreeable.

Fraternally,

Ed Butler

SARPG0910@aol.com 
http://www.galvezbook.com  


Galvez / Spain - Our Forgotten Ally in the American Revolutionary War: A Concise Summary of Spain's Assistance. So far, the book has won five awards: 
1) The Texas Connection To The American Revolution presented the "Best American History Book about the American Revolutionary War in 2014;
2) Readers' Review gave it its "5 Star Award;" 
3) The Sons of the Republic of Texas presented its "Presidio La Bahia Award; "
4) Texas Hill Country Chapter of Colonial Dames - "Best History Book in 2015." 
5) International Latino Book Award for Best History Book in 2016

More information on the book, go to www.galvezbook.com  





11/02/2016 Presentación del cómic Bernardo de Gálvez en Madrid

El 11 de Febrero del 2016, asistiré a una mesa redonda en la que hablaremos sobre Bernardo de Gálvez, La aventura de un héroe español en América, el libro ilustrado de Juan de Aragón, y el cómic que he tenido el privilegio de hacer, Bernardo de Gálvez. Pensacola 1781

 
 
11/02/2016 Presentación del cómic Bernardo de Gálvez en Madrid
El 11 de Febrero del 2016, asistiré a una mesa redonda en la que hablaremos sobre Bernardo de Gálvez, La aventura de un héroe español en América, el libro ilustrado de Juan de Aragón, y el cómic que he tenido el privilegio de hacer, Bernardo de Gálvez. Pensacola 1781

 




September 1779 

by Joe Perez 
jperez329@satx.rr.com


       Prior to formally declaring war on England on June 21, 1779, Spain had already been providing great amounts of aid to the American Colonists. “Secured by Gálvez, the Mississippi River served as a veritable lifeline to American forces, and the amount of men, money, supplies, and correspondence that moved up and down it were considerably greater than most people realize1  The declaration of war meant that it was time for Gálvez to initiate his Gulf Coast Campaign.

The British had been reinforcing their fortifications on the southwestern part of their American territory at Manchac, Baton Rouge and Natchez while considering the option of attacking New Orleans .  Even though Spain ’s declaration of war did not reach Gálvez until August, he had anticipated it and already began recruiting forces under the pretext of defending New Orleans .  With a brilliant understanding of how to motivate his troops, Gálvez kept news of the declaration of war a secret, waiting to use that information at the precise moment to gain its full effect.

Image result for bernardo de galvezGálvez feared that if he delayed attacking the British, they would have time to amass a sizeable army and attack New Orleans first.  He made plans to hit the nearest British outposts first so as not to leave New Orleans vulnerable as he went further into British territory.  Prior to leading his troops out of New Orleans , Gálvez made an important public announcement to its citizens.  Using his oratory skills, he announced that he had been appointed Governor of Louisiana which, until then, he had served in an acting capacity.  He announced that even though the city was experiencing difficult times due to damages from a recent hurricane, and even though England planned to attack their vulnerable city, as their Governor, he vowed to protect their province and give the last drop of his blood, if necessary, to do so.  He asked the crowd rhetorically, “What do you say?  Shall I take the oath of office of Governor?  Shall I swear to defend Louisiana ?”2  The citizens of New Orleans were so moved that they erupted in cheers “after having promised me to sacrifice their lives in service of the King3.

In the aftermath of the hurricane, he led his small 667-man army out of New Orleans on August 27th.  His troops consisted of “170 veteran soldiers, 330 recruits newly arrived from Mexico and the Canary Islands, 20 carabineers, 60 militiamen 80 free blacks and mulattoes, and 7 American volunteers4 including New Orleans merchant Oliver Pollock who was an Agent of the Continental Congress, aide-de-camp to Gálvez as well as a valuable financier during the American Revolution.  Gálvez left some militiamen under the command of Lt. Colonel Pedro Piernas to protect New Orleans .

While Gálvez led his troops by land, Lieutenant Juan álvarez commanded a small fleet of four vessels up the Mississippi River .  Gálvez marched his men nearly eighty miles in eleven days and recruited more militiamen along the way, increasing his troop number to 1,427 fighting men.  On September 6th, they came within sight of Fort Bute , the British fortification at Manchac.  This is when Gálvez made the announcement to his men that Spain had, in fact, declared war on England .  On the eve of their first battle and motivated with the knowledge that they were suddenly at war against an enemy that wanted to attack their beloved province, the troops of Gálvez were filled with courage and a desire to follow their commander in defense of Louisiana.

On the following day, September 7th, the troops of Gálvez took Fort Bute easily and without much defense from the British, who had sent most of the soldiers to Baton Rouge , deciding that Manchac could not be defended well anyway.  One British soldier was killed and there was no loss of lives for the Spanish.  This was not a major battle, however, it was important for Gálvez’ troops, which consisted mostly of militia, as it proved that they could fight and win.  The battle filled the troops with courage and motivation to continue. 

After resting for a few days, with his first battle during the American Revolution behind him, Gálvez moved his troops out on a march to Baton Rouge .  He sent an advance party under Carlos Grand Pré to establish a camp between Baton Rouge and Natchez in order to disrupt any communication between the two British forts.  The British only had a few weeks to build up the fort at Baton Rouge but they did an excellent job.  High walls protected the fort, which was surrounded by an eighteen foot wide ditch that was nine feet deep.  The British fort was commanded by Colonel Dickson and defended by eighteen cannons and nearly six hundred troops.  Taking this fort would not be easy.  Colonel Dickson must have felt assured of his ability to defend any attack.  However, Dickson never had such a brilliant adversary like Bernardo de Gálvez.

In a marvelous display of tactical genius, Gálvez used the terrain and a diversionary maneuver to get the better of his well-fortified enemy.  On one side of the fort was a grove of trees which gave Gálvez an idea.  He sent several of his troops into the grove to chop down trees and construct some cover.  He ordered these troops to fire upon the fort and make sure to get the attention of the British, which they certainly did.  Colonel Dickson ordered his cannons to keep bombarding the Spanish troops throughout the night and not allow them to establish a good foothold.  The British were kept occupied by these Spanish troops all night long and when the light of morning came, Colonel Dickson realized that he had been outmaneuvered by Gálvez.  While the British cannons were concentrated on the Spanish soldiers in the grove all night, Gálvez had the rest of his army establishing cannon placements on the opposite side of the fort and well within range of both cannons and muskets.  Dickson quickly had his troops open fire on the newly discovered Spanish front but it was too little too late.  The entrenched cannons fired upon the fort in a relentless barrage.  Colonel Dickson wrote that early in the morning of September 21, the Spanish heavy artillery began firing, and after an incessant fire on both sides for more than three hours, I found myself obliged to yield to the great superiority of his artillery, and to surrender the redoubt to his Excellency Don Bernardo de Gálvez, who commanded the troops of his Catholic Majesty”.5  Two British officers emerged from the fortress gates under the white flag of surrender and ready to propose a truce.

Gálvez agreed to accept the surrender of the fort at Baton Rouge , however, he had greater demands than that.  In the terms of capitulation, Gálvez also called for the surrender of Fort Panmure at Natchez .  Colonel Dickson was in no position to negotiate and agreed to these terms.  This move cleared the lower Mississippi River of any British presence.  With the American Revolution in full force, Gálvez captured three British forts in a single month.  September 1779 was a tremendously successful month in the war for American independence.

References:

1 Robert H. Thonhoff, The Texas Connection With The American Revolution, (Eakin Press, Burnet, Texas, 1981), p.27

2 John Walton Caughey, Bernardo de Gálvez in Louisiana 1776-1783, (Pelican Publishing Company, 1991), p.153

3 Charles Robert Churchill, Bernardo de Gálvez, Services To The American Revolution, (Self published through the Louisiana Society Sons of the American Revolution, March 4, 1925), p.441

4 Thonhoff , Texas Connection, p.28

5 Thomas E. Chávez, Spain And The Independence of the United States , An Intrinsic Gift, ( University of New Mexico Press , Albuquerque , NM , 2002), p.171

 

 

Spanish SURNAMES


Genealogía de la Familia Michel, 
Aportación a la Lucha Cristera en Defensa de la Fe 
por Parte de Algunos de sus Miembros y Otras Familias de Jalisco
por Alfredo I. Peña Pérez  
penaperezplazola@hotmail.com

 

The book, "Genealogía de la Familia Michel: Aportación a la Lucha Cristera en Defensa de la Fe por Parte de Algunos de sus Miembros y Otras Familias de Jalisco," was published on November, 2015. The book includes anecdotes and testimonies of people that lives through that period of time. It also includes anecdotes, stories, biographies and dozens of genealogies. A great part of the cristero movement was seen in the state of Jalisco, mainly in cities like El Grullo, Autlán, El Chante, Ejutla, San Gabriel, Los Altos de Jalisco, Tecolotlán and Guadalajara among others. Another group that contributed to defending the Catholic Church were the Knights of Columbus.

Among the Michel family and families related to it, were cristero military leaders like Isaías and Matías Villa Michel, don Efraín González Luna who was one of the co-founders of the PAN political party (Partido Acción Nacional), the well known genealogist Ignacio Dávila Garibi, Cardinal José Garibi Rivera, the Pérez Monroy brothers, the Monroy Covarrubias brothers, the great author and activist Concha Michel and her sister Albina Michel, among others. These people were related through other families with other cristero movement characters like the ex presidents Plutarco Elías Calles, Alvaro Obregón, and Emilio Portes Gil. Historian and Professor Jean Meyer, said about this book: “The genealogical information that it gives is very interesting."
 
Some of the family trees include the following families: Garcia de Quevedo, Plazola, Pérez, Covarrubias, Monroy, Lugo, Villa, Michel, Garcia de Alba, Cobián, Villaseñor, Cervantes, Corona, Peña, Uribe, Santana (Santa Anna), Lancaster-Jones, Ogazón Rubio, González, Flores, Luna, Franco, López Portillo, Díaz-Infante, Palomar Corcuera, Vizcarra, Zuno, Gómez-Garcia, Garibi, Ramos, Lepe, Agraz, Guerrero, Degollado, Guízar, Sodi, Candiani, Pinal, Martinez del Campo, among others.
 
Family connections to actress Silvia Pinal, singer Thalía, Jalisco governors like Pedro Ogazón, José López Portillo y Rojas, José Guadalupe Zuno, martyr Anacleto González Flores, political leader Efraín González Luna, government official Primo Villa Michel, Archbishop Luis Robles y Díaz-Infante, Bishop José de Jesús Madera y Uribe, genealogist Ignacio Davila Garibi, Cardinal José Garibi Rivera, author and activist Concha Michel, cristero generals Isaías and Matías Villa Michel, cristero leaders Manuel Michel Zamora, Leoncio Morán Michel, General Jesús Degollado Guízar, Bishop St. Rafael Guízar y Valencia, Obregón's assassin José León Toral, and the Marquis of Pánuco, among others.
 
It also has: 178 pictures, 159 copies of original baptism, marriage and death records covering approximately 400 years, 8 illustrations, 23 documents from newspapers, census records and certificates, and 67 family trees.
 
The link to obtain a copy of the book is the following:
 
http://www.lulu.com/shop/alfredo-i-peña-pérez/genealogía-de-la-familia-michel-aportación-a-la-lucha-cristera-en-
defensa-de-la-fe-por-parte-de-algunos-de-sus-miembros-y-otras-familias-de-jalisco/paperback/product-22442594.html

 

Genealogía de la Familia Michel, Aportación a la Lucha Cristera en Defensa de la Fe por Parte de Algunos de sus Miembros y Otras Familias de Jalisco  by Alfredo I. Peña Pérez
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Crónica de la Guerra Cristera vista desde el punto de vista de la familia Michel y otras familias de Jalisco, que formaron un frente común contra el gobierno del Presidente Plutarco Elías Calles y su política contra la Iglesia Católica. Así como la participación de los Caballeros de Colón durante la guerra. Bien documentado incluyendo fotos, árboles genealógicos y copias de documentos originales para respaldar la información y la relación de parentesco entre los personajes mencionados entre ellos Efraín González Luna, Miguel Palomar y Vizcarra, Silvia Pinal, Thalía, Emilio Portes Gil, los Lancaster-Jones, entre otros. Con ilustraciones de Alfredo I. Peña Pérez y Karla Fernanda Peña-Lugo.
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Product Details ISBN 9781329690042 Copyright Alfredo I. Peña Pérez (Standard Copyright License) EditionPrimera EdiciónPublisherAlfredo I. Peña PérPublished November 14, 2015 LanguageSpanishPages568BindingPerfect-bound PaperbackInterior InkBlack & whiteWeight 2.47 lbs. Dimensions (inches) 7.44 wide x 9.68 tall

DNA

Prehistoric DNA challenges established theory of how people first reached the Americas.
Dr. Refugio I. Rochin-Rodriguez, I am much into DNA and ancestry - have been for years. 
Dr. C. Campos y Escalante sent the newest studies on DNA research in Mexico:
Map: Genetic Studies of Mexico
Family History and DNA data Integrates Jose-Maria Merino's Soul with Peace 
Mexico is Home to DNA that's a World Apart, Study Shows
Great diversity in genetic relationships between Mexico’s indigenous groups 
Mexico Genetics Recapitulates Native American Substructure/Affects Biomedical Traits

The genetic impact of aztec imperialism


A study of prehistoric DNA has challenged the established theory 
of how people first reached the Americas.

By New Scientist staff and Press Association


Study suggests ice age people cannot have migrated to America on a land corridor between two glaciers as it was “biologically unviable”.

Conventional wisdom had it that the settlement of the Americas happened as people moved south through what is now Canada after two glaciers started to recede.

But analysis of DNA extracted from a key pinch-point suggests this was not possible as resources vital to human survival would not have been available in the ice-free corridor.

Researchers suggest it is likely that people traveled by sea instead.

An international team of researchers used ancient DNA extracted from a crucial point in the corridor to investigate how its ecosystem evolved as the glaciers began to retreat.

They created a comprehensive picture showing how and when different flora and fauna emerged and the once ice-covered landscape became a viable passageway.

No prehistoric reconstruction project like it has been attempted before.

Impassable corridor
The researchers concluded that while people may have traveled this corridor after about 12,600 years ago, it would have been impassable earlier than that, as the corridor lacked crucial resources, such as wood for fuel and tools, and game animals which were essential to the hunter-gatherer lifestyle.

If this is true, then it means the first Americans, who were present south of the ice sheets long before 12,600 years ago, must have made the journey south by another route.
=================================== ===================================
The study’s authors suggest they probably migrated along the Pacific coast.  Who these people were is widely disputed.

Archaeologists agree that early inhabitants of the modern-day United States included the so-called Clovis culture, a prehistoric Native American culture taking is name from Clovis in New Mexico, where distinctive stone tool artefacts were found, and it first appears in the archaeological record more than 13,000 years ago.

The new study argues that the ice-free corridor would have been completely impassable at that time.

“The bottom line is that even though the physical corridor was open by 13,000 years ago, it was several hundred years before it was possible to use it,” said Eske Willerslev, an evolutionary geneticist and fellow of St John’s College, University of Cambridge, who led the new study.
Frozen lake
“That means that the first people entering what is now the US, Central and South America must have taken a different route,” he said. “Whether you believe these people were Clovis, or someone else, they simply could not have come through the corridor, as long claimed.”

The team gathered evidence while standing on a frozen lake surface during the winter season and applied a technique termed “shotgun sequencing”.

“Instead of looking for specific pieces of DNA from individual species, we basically sequenced everything in there, from bacteria to animals,” Willerslev said. “It’s amazing what you can get out of this. We found evidence of fish, eagles, mammals and plants.”

Crucially, it showed that before about 12,600 years ago, there were no plants or animals in the corridor.
Journal reference: Nature, doi: 10.1038/nature19085
Read more: Migration mystery: Who were the first Americans?; First Americans hunted mastodons 13,800 years ago
More on these topics: CanadaDNAenvironment human evolutionthe Arctic
https://www.newscientist.com/article/2100681-first-americans-must-have-arrived-by-sea-not-via-alaska
 





Dr. Refugio I. Rochin-Rodriguez, I am much into DNA and ancestry - have been for years. 

I am much into DNA and ancestry - have been for years. It helps to have a Mexican cousin (from El Puchero - Suratato - Sierra Madre - Sinaloa) who is very Mormon. Her paternal grandfather Adelaido Rochin and my paternal grandfather Buenaventura Rochin were brothers.  Anyway, DNA analysis is eye-opening and fascinating.

Despite my looks (White and fading).   I have a DNA with “pure Mexican heritage.” That is: Iberian (44% Spanish) and Native American (27% from Chihuahua and Sinaloa). I am also 6 feet tall - medium build and in a way - Norteno Indio y Espanol. Most of my Mexican/Chicano cousins are tall and my Rodriguez male cousins are taller than me. I am average height for a Rochin de Sinaloa.

I have traced my family lineage to 1770s in Mexico with my Mormon Cousin “Otililia Rochin- many registered in Alamosa Sonora iglesia. (Rochin Diaz-Salcedo is easier to find in the original register (leather bound) compared to my mother’s last name Rodriquez-Ramirez).  Made easier by having devout Mormon cousin who has registered hundreds of our Mexican tree, with roots and branches by our last name Rochin.
=================================== ===================================
Tested by Ancestry: REGIONAL Distributions 
Africa: North Region [Morocco] 5% 
America: Native American 27% 
Asia:Trace Regions 1% 
Europe 64% 
Iberian Peninsula 44% 
Italy/Greece 6% 
Great Britain 6% 
European Jewish 5% 
Scandanavia 3% 
West Asia 3% 
Caucasus 2%, 
Middle East 1%
I allowed Ancestry.com to link my DNA. Within a month I got an email from a young lady who said she was an adopted child at birth and was looking for her DNA parents. Ancestry noted that I could be a second or third cousin.

Voila! Her father - my first cousin - was a high schooler who with the mother - had given her for adoption - they were young high school kids at the time. The young lady is now part of our big Rodriguez clan in Califas. She looks like us all. And - she found her birth mom. So - my DNA was for real. I wasn’t sure if it was a real test at first.
Best wishes with your connections. 
Dr. Refugio I. Rochin-Rodriguez  rrochin@gmail.com 
https://www.aeaweb.org/about-aea/committees/csmgep/profiles/refugio-rochin-rodriguez 



I

"EXTRACT: "It's naïve to think that the Hispanic/Latino populations have the same genetic makeup, even though the populations are described under one general category," says Harry Ostrer, MD, professor of Pediatrics, Pathology and Medicine and director of the Human Genetics Program at NYU Langone Medical Center. "Through sophisticated tests, we have determined that the genetic makeup Hispanic/Latino individuals vary between and within communities."

The study, published in the May 3 online issue of the Proceedings of the National Academy of Sciences, tested the genetic makeup of 100 individuals of Hispanic/Latino background in the New York tri-state area, including Dominicans, Columbians and Ecuadorians, as well as Mexicans and Puerto Ricans, the two largest Hispanic/Latino ethnic groups in the United States. Currently, Hispanic/Latino Americans comprise 15.4% of the total United States population, or 46.9 million people, and account for the largest ethnic minority in the United States.

"It is important to quantify the relative contributions of ancestry in relation to disease outcome in the Hispanic/Latino population," says study co-author Christopher Velez, a medical student at NYU School of Medicine. "This ethnically appropriate genetic research will be critical to the understanding of disease onset and severity in the United States and in Latin America. It will allow for the development of appropriate genetic tests for this population."

Through their analysis of the entire genome, the researchers found evidence of a significant sex bias consistent with the disproportionate contribution of European male and Native American female ancestry to present day populations. The scientists also found that the patterns of genes in the Hispanic/Latino populations were impacted by proximity to the African slave trade. In fact, Puerto Ricans, Dominicans and Columbians from the Caribbean coast had higher proportions of African ancestry, while Mexicans and Ecuadorians showed the lowest level of African ancestry and the highest Native American ancestry.

European migrant contributors were mostly from the Iberian Peninsula and Southern Europe. Evidence was also found for Middle Eastern and North African ancestry, reflecting the Moorish and Jewish (as well as European) origins of the Iberian populations at the time of colonization of the New World. The Native Americans that most influenced the Hispanic/Latino populations were primarily from local indigenous populations."

The study was co-authored by Katarzyna Bryc, Tatiana Karafet, Andres Moreno-Estrada, Andy Reynolds, Adam Auton, Michael Hammer and Carlos D. Bustamante. Collaborating institutions include the Department of Biological Statistics and Computational Biology at Cornell University, the ARL Division of Biotechnology and the Department of Ecology and Evolutionary Biology at the University of Tuscon and the Department of Genetics at Stanford University.

The research was supported by the National Institutes of Health in Bethesda, Maryland as part of the National Institute of General Medical Sciences research funding programs. 


The above post is reprinted from materials provided by NYU Langone Medical Center / New York University School of MedicineNote: Content may be edited for style and length.  
Journal Reference

  1. K. Bryc, C. Velez, T. Karafet, A. Moreno-Estrada, A. Reynolds, A. Auton, M. Hammer, C. D. Bustamante, H. Ostrer. In the Light of Evolution IV: The Human Condition Sackler Colloquium: Genome-wide patterns of population structure and admixture among Hispanic/Latino populationsProceedings of the National Academy of Sciences, 2010; DOI: 10.1073/pnas.0914618107
Medical Center / New York University School of Medicine. "Genetic makeup of Hispanic/Latino Americans influenced by Native American, European and African-American ancestries." ScienceDaily. ScienceDaily, 31 May 2010. <www.sciencedaily.com/releases/2010/05/100503161421.htm>

 

 


 


Family History and DNA data Integrates Jose-Maria Merino's Soul with Peace 

On a discussion on LARED-L@LISTSERV.CYBERLATINA.NET which touched on how to address the diversity and very mixed heritage of Mexican Americans and other Latinos, I wrote in responding to one comment: 
You are a Rodriguez and I am a Lozano.   I don't know what your DNA is, but I know that your roots go back to Spain at sometime  because of your Spanish surname.  To me our surnames makes us distant primos. 
 
If you do your family research, you'll see how we are connected, direct or married into.  I have close to 30 Rodriquez individuals on my pedigree chart. I really enjoy the feeling of lots of primos. I don't really care what their DNA combination is of European, African, Indigenous, Asian, Jewish, etc. etc.
 
My life was enriched by my first cousins and now it is being enriched by those that I have found in doing my family research.

I discovered  that Daisy Wanda Garcia (daughter of Hector P. Garcia) with whom I have become good friends are actually 5th cousins.  You can be sure I feel very proud of that fact.  My paternal grandmother was a Garcia.
 Maybe we should just call one another primos. . .   Mimi Lozano

Jose-Maria Merino responded . . . 

Thank you, Mimi, for mentioning DNA. Knowing who I am genetically has resulted in me being prouder than ever of my heritage. Now I am also reading about the historical settings of the times in which my many ancestors lived. 

I remember as a little boy sitting on the dirt floor of the kitchen of my grandmother's sod house, listening to her tell tales of her childhood in northern Sonora and southern Arizona. At night the light from the kerosene lamp cast shadows from our movements that danced like ghosts off the wall and ceiling.  So, as she told tales of the Devil entering the bodies of beasts and humans alike to torment the people, those shadows were real ghosts to me and I clung tightly to my mother's legs.  Nana Soto also described some customs like the men dancing, with deer antlers on their heads in the light of the bonfire.  She also told how she ran for her life when the cry came that the Apaches were again raiding their Rancheria. "Where did you hide, Nana?" I asked. She answered, "Behind trees or boulders in the hills, under bushes; anywhere we thought it was safe." If caught she could have been killed or remained a slave with the Apaches, or sold to another tribe, like the Navajo.

My grandmother was dark, short, and had a round happy face. She spoke no English, so we always spoke to her in Spanish. She had one long braid that reached almost to her waist, and she rolled it up into a bun at the back of her head. As I grew older I wondered, "Is she an Indian? She speaks Spanish and doesn't speak Indian, so she must be Mexican, like me. But I'm not as dark as she is, so who am I?" In High School I decided she was Indian, but I never had the courage to ask her outright, so I never did. But I began to read about Indians of the southwest, then about the plains Indians. When Nana Soto died I asked my mother if Nana Soto was an Indian. This was her reply: "La mama de tu Nana hablaba su dialecto." That was my grandmother on the Merino-Soto side of the family. Years later I found out that Nana Soto was a Papago Indian. My mother could never bring herself to the point of saying that my grandmother was an Indian. My mother was a product of her times in the southwest. And I was becoming a product of my curiosity. I wanted to know who I was.

So, many years ago I asked my tio Cheno to tell me about the Chavez side of the family, and he replied, "Oh, you don't want to know." I assured him that I did, but got nowhere. Tio Cheno was my mother's brother and as a young man he spent days traveling with my grandfather, Pancho Arvizu and his Chavez in-laws. Tio Cheno was tight-lipped almost to the end, but finally opened up with this small bit of information: "Tio Julio told me that we were Indios Tarahumara y Chichimeca puros." Tio Julio was my grand-uncle on the Chavez side. My grandmother, Antonia Chavez, was his oldest sister. So was my grandmother a pure Tarahumara and Chichimeca Indian?  I don't think so. My mother had her DNA analyzed and she has 33% American Indian genes, 45% Iberian Peninsula genes, and 32% other genes, including Black, Jewish, Western European, and Arab genes. My genetic map is much like my mothers; 47% of my genes are shared with my mother.

So now I know who I am, mostly.  First, I am an American who happens to have parents who migrated to the USA with their parents. So, I am an American with parents born in Mexico, therefore I have a Mexican heritage. But that Mexican heritage is made up of European, American Indian, African Black, Mediterranean Arab, and Jewish ancestors. So to simplify, I call myself an American with Mexican parents; a Latino with a mixed bag; I speak Spanish and English; I celebrate the 4th of July but not Cinco de Mayo. I am proud of Andres Merino, a "Wise-Ass Spaniard", who sent his son, Casimiro Merino y Moreno to Mexico to seek a better life. Casimiro was my 3rd great-grandfather. I am proud of Maria Fermina Dorotea Hernandez Marrufo, my great-grandmother, mostly a Tarahumara-Chichimeca Indian, who was Cesar E. Chavez' grandmother. I am proud of Ygnacio Martin de Zuniga, a mulato slave, whose father was a black slave from Angola to a Spanish merchant in Chihuahua, Mexico. Ygnacio earned his freedom because of his industry and loyalty. He was Cesar E. Chavez' sixth great-grandfather, and my 7th great-grandfather. I am proud of my Jewish blood.  Just look at their accomplishments in spite of centuries of persecution. And I am proud of my Arab genes. Where would we be without Arabic numerals, or a fully developed Algebra, or improvements to Geometry, or Trigonometry?  We can thank the Arab mathematicians for these advancements.

I close with these words: Be who you want to be; but be nice about it.  Not everyone wants to be a Latino, or an Hispanic, or a Chicano; or be like you or me.  I want to be me, and if I see something in you that fits me, I may adopt it to my style...and I may not.

Saludos, Jose-Maria Merino (Joe) . . . . . . 
I don't mind being Joe or Jose-Maria, or even Chema or Chepe.

 




Tech & Science
MEXICO IS HOME TO DNA THAT'S A WORLD APART, STUDY SHOWS
by Karla Zabludovsky,  6/12/14 

MEXICO, HEALTH AND SCIENCE
Mexicans from different regions of the country are as genetically different as Europeans are from Asians, researchers have found.


The vast differences in the patchwork of Native American ancestry indicate that Mexicans should no longer be lumped into one homogeneous group, particularly when it comes to clinical practice, according to a report published Thursday in Science. The study was led by a group of scientists from Stanford University’s School of Medicine, the University of California San Francisco (UCSF) and the Mexican National Institute of Genomic Medicine.

“When you walk into a clinic, whether you know it or not, someone makes a decision about you. Are you white, are you European, are you African, are you Asian?” says Esteban Burchard, professor of bioengineering and therapeutic sciences and medicine at UCSF. “In the U.S., one of the things we ask is, are you Hispanic?”

Now, says, Burchard, it has become clear that what is normal for one ethnic group may be borderline abnormal for another—and taking the finer details of Latino health into consideration can make the difference between an accurate diagnosis and an erroneous one.

Researchers studied lung function, in particular, and concluded that diseases such as asthma and emphysema are determined by a person’s type of Native American ancestry. For example, a person in northwest Mexico would have lungs that appear approximately 12 years younger than a person of the same age and height in the country’s southeast region.

Scientists also found that people of mixed European and Native American heritage—two groups that began exchanging genes some 500 years ago during the Spanish colonization—were found to have genomes corresponding to their local indigenous population. A person in the northern state of Sonora, for example, is more likely to have Seri or Tarahumara genomic components while someone from Yucatan, in the country’s southeast, would probably display a Mayan gene component. These, in turn, are as genetically different as the Europeans are from the Chinese.

These results can be used to spot larger trends. “This is not just relevant to Mexico. It’s relevant, number one, to all of Latin America, so a fifth of the world population. The method, the observations, are generalizable to the entire world,” said Burchard.

“We’re showing, for the first time on a country-wide level, genetic variation in Native American population,” added Burchard.

Since most genetic studies to date have concentrated on Europeans or European Americans, researchers said, the team decided to focus this study on Native American ancestry. It was a way to both celebrate and understand a marginalized and understudied segment of the global population, says Carlos Bustamante, professor of genetics at Stanford and one of the lead authors of the study.

Mexico was a natural choice not only because it has one of the largest amounts of pre-Columbian genetic diversity in the Americas but also because some scientists in the team had already been collecting samples from the area for years. In the end, researchers utilized 1,000 samples, about half of which belonged to Native Americans and half to mestizos, or people with mixed descent. Together, scientists had nearly 1 million genetic variants to work with.

The study, its authors say, highlights the need to study populations worldwide so that the fruits of the Human Genome Project become accessible to all.

“Our hope is that we can move the needle and develop genomic medicine so that it benefits everyone, not just the populations of European descent,” says Bustamante.

The findings, Burchard says, will also help advance precision medicine, a practice in which a person’s genetic information is used to tailor a specific medical treatment.

Bustamante said his team plans on using the samples to study signatures of natural selection in different environments, as well as biomedical traits such as height.

About 40 experts, including researchers from Puerto Rico, Spain, France and the United Kingdom, participated in the study, which was financed by the Mexican government, the UCSF Chancellor’s Research Fellowship, the American Asthma Foundation and the National Institutes of Health, among others. 

http://www.newsweek.com/dna-proves-not-all-mexicans-are-created-equal-254642   
 





Think local. 
Scientists have mapped the genetic relationships between Mexico’s indigenous groups 
and discovered a stunning amount of diversity.
A. Moreno-Estrada et al., Science (2014)

People from Mexico show stunning amount of genetic diversity
By Lizzie Wade Jun. 12, 2014  

Imagine if people from Kansas and California were as genetically distinct from each other as someone from Germany is from someone from Japan. That’s the kind of remarkable genetic variation that scientists have now found within Mexico, thanks to the first fine-scale study of human genetic variation in that country. This local diversity could help researchers trace the history of the country’s different indigenous populations and help them develop better diagnostic tools and medical treatments for people of Mexican descent living all over the world.
The team has done a “tremendous job” of creating a “blueprint of all the genetic diversity in Mexico,” says Bogdan Pasaniuc, a population geneticist at the University of California (UC), Los Angeles, who was not involved in the research.

Mexico contains 65 different indigenous ethnic groups, 20 of which are represented in the study, says Andrés Moreno-Estrada, a population geneticist at Stanford University in Palo Alto, California, and the study’s lead author. Working with Carlos Bustamante, another Stanford population geneticist, the team sampled the genomes of indigenous populations all over Mexico, from the northern desert of Sonora to the jungles of Chiapas in the south. Over centuries of living so far apart—and often in isolation because of mountain ranges, vast deserts, or other geographic barriers—these populations developed genetic differences from one another, Bustamante explains. Many of these variants are what he calls “globally rare but locally common.” That is, a genetic variant that’s widespread in one ethnic group, like the Maya, may hardly ever show up in people of different ancestry, like people of European descent. If you study the genomes of only the Europeans, you’d never catch the Maya variant. And that’s a big problem for people with Maya ancestry if that variant increases their risk of disease or changes the way they react to different kinds of medication. “All politics is local, right? What we’re starting to find is that lots of genetics is local, too,” Bustamante says.

When the team analyzed the genomes of 511 indigenous individuals from all over Mexico, they found a striking amount of genetic diversity. The most divergent indigenous groups in Mexico are as different from each other as Europeans are from East Asians, they report online today in Science. This diversity maps onto the geography of Mexico itself. The farther away ethnic groups live from each other, the more different their genomes turn out to be. But most people in Mexico or of Mexican descent these days are not indigenous but rather mestizo, meaning they have a mixture of indigenous, European, and African ancestry. Do their genomes also vary by what region of Mexico they come from, or has all that local variation been smoothed out by centuries of different groups meeting, mixing, and having babies?

To answer that question, the team collaborated with Mexico’s National Institute of Genomic Medicine, which has been collecting genetic data from mestizos for many years. Somewhat surprisingly, they found that mestizos in a given part of Mexico tended to have the same “rare” genetic variants as their indigenous neighbors. The mestizo genomes “track so well with the indigenous groups that we could use the genetic diversity in mestizos to make inferences about [their native] ancestors,” Pasaniuc says. Strong genetic markers of Maya ancestry, for example, show up in the genomes of modern people living in the Yucatán Peninsula and the northern part of Mexico’s Gulf Coast in the modern state of Veracruz, which likely reflects a pre-Columbian Maya trade or migration route. “It gives us a historical understanding of what these populations have been up to,” says Christopher Gignoux, a postdoc in Bustamante’s group at Stanford.

Even more important are the study’s clinical implications. To determine whether the genetic variation in Mexico could influence disease risk and the accuracy of diagnostic tools, Esteban Burchard, a pulmonologist at UC San Francisco, analyzed how a common measure of lung function tracks with Mexico’s genetic variation. He found that people with genetic variants common in the east of the country had different results on the lung function test than did people with variants from the west. That means doctors probably shouldn’t be using the same criteria to diagnose lung disease in both populations, he says. “What we demonstrated is that depending upon the type of Native American ancestry you have, it can dramatically influence the diagnosis of lung disease, in a good or a bad way,” Burchard explains.

Lung function is just one example of the ways in which Mexico’s fine-scale genetic variation could be affecting disease and diagnosis, the team says. For Bustamante, this wealth of potential clinical applications made the study particularly exciting to be a part of. “Let’s move beyond the questions we tend to focus on in population genetics and really try to tackle how we’re going to think about translating this” in ways that modern people can benefit from.
*Correction, 13 June, 11:28 a.m.: Mexico contains 65 different indigenous ethnic groups, not 55, as was previously reported. This has been corrected.

http://www.sciencemag.org/news/2014/06/people-mexico-show-stunning-amount-genetic-diversity?rss=1  

I was not able to find the original research paper in Google Scholar. here is at UCSF: 
https://www.ucsf.edu/news/2014/06/115251/mexican-genetics-study-reveals-huge-variation-ancestry 

Saludos,  Dr. C. Campos y Escalante

campce@gmail.com
 

La lectura cura la peor de las enfermedades humanas, "la ignorancia".





 

 

The Genetics of Mexico Recapitulates Native American Substructure 
and Affects Biomedical Traits

From the National Institutes of Health
Science. Author manuscript; available in PMC 2014 Dec 13.
Published in final edited form as:
PMCID: PMC4156478
NIHMSID: NIHMS614608
Andrés Moreno-Estrada,1,*‡ Christopher R. Gignoux,2,*† Juan Carlos Fernández-López,3,* Fouad Zakharia,1 Martin Sikora,1 Alejandra V. Contreras,3 Victor Acuña-Alonzo,4,5 Karla Sandoval,1 Celeste Eng,6 Sandra Romero-Hidalgo,3 Patricia Ortiz-Tello,1 Victoria Robles,1 Eimear E. Kenny,1,† Ismael Nuño-Arana,7 Rodrigo Barquera-Lozano,4 Gastón Macín-Pérez,4 Julio Granados-Arriola,8 Scott Huntsman,6 Joshua M. Galanter,6,9 Marc Via,6,† Jean G. Ford,10 Rocío Chapela,11 William Rodriguez-Cintron,12 Jose R. Rodríguez-Santana,13 Isabelle Romieu,14 Juan José Sienra-Monge,15 Blanca del Rio Navarro,15 Stephanie J. London,16 Andrés Ruiz-Linares,5 Rodrigo Garcia-Herrera,3 Karol Estrada,3,† Alfredo Hidalgo-Miranda,3 Gerardo Jimenez-Sanchez,3,† Alessandra Carnevale,3 Xavier Soberón,3Samuel Canizales-Quinteros,3,17 Héctor Rangel-Villalobos,7 Irma Silva-Zolezzi,3,† Esteban Gonzalez Burchard,6,9,‡ and Carlos D. Bustamante1,‡
The publisher's final edited version of this article is available at Science
See other articles in PMC that cite the published article.

Abstract

Mexico harbors great cultural and ethnic diversity, yet fine-scale patterns of human genome-wide variation from this region remain largely uncharacterized. We studied genomic variation within Mexico from over 1,000 individuals representing 20 indigenous and 11 mestizo populations. We found striking genetic stratification among indigenous populations within Mexico at varying degrees of geographic isolation. Some groups were as differentiated as Europeans are from East Asians. Pre-Columbian genetic substructure is recapitulated in the indigenous ancestry of admixed mestizo individuals across the country. Furthermore, two independently phenotyped cohorts of Mexicans and Mexican Americans showed a significant association between sub-continental ancestry and lung function. Thus, accounting for fine-scale ancestry patterns is critical for medical and population genetic studies within Mexico, in Mexican-descent populations, and likely in many other populations worldwide.

Understanding patterns of human population structure, where regional surveys are key for delineating geographically restricted variation, is important for the design and interpretation of medical genetic studies. In particular, we expect rare genetic variants, including functionally relevant sites, to exhibit little sharing among diverged populations (1). Native Americans display the lowest genetic diversity of any continental group, but there is high divergence among subpopulations (2). As a result, present-day American indigenous populations (and individuals with indigenous ancestry) may harbor local private alleles rare or absent elsewhere, including functional and medically relevant variants (34). Mexico serves as an important focal point for such analyses because it harbors one of the largest sources of pre-Columbian diversity and has a long history of complex civilizations with varying contributions to the present-day population.

Previous estimates of Native Mexican genetic diversity examined single loci or were limited to a reduced number of populations or small sample sizes (58). We examined local patterns of variation from nearly one million genome-wide autosomal SNPs for 511 Native Mexican individuals from 20 indigenous groups, covering most geographic regions across Mexico (Table S1). Standard principal component analysis (PCA) summarizes the major axes of genetic variation in the dataset (see (9)). While PC1 and PC2 separate Africans and Europeans from Native Mexicans, PC3 differentiates indigenous populations within Mexico, following a clear northwest-southeast cline (Fig. 1A). A total of 0.89% of the variation is explained by PC3, nearly three times as much as the variation accounted for by the north-south axis of differentiation within Europe (0.30%, in (10)). The northernmost (Seri) and southernmost (Lacandon) populations define the extremes of the distribution, with very clear clustering of individuals by population, indicating high levels of divergence among groups (fig. S1). Seri and Lacandon show the highest level of population differentiation as measured with FST (0.136, Fig. 1BTable S4), higher than the FST between Europeans and Chinese populations in HapMap3 (0.11) (11). Other populations within Mexico also show extreme FST values; for example, the Huichol and Tojolabal have a pairwise FST of 0.068, similar to that observed between the Gujarati Indians and the Chinese in HapMap3 (0.076).

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4156478/figure/F1/
Genetic differentiation of Native Mexican populations. (A) Principal component analysis of Native Mexicans with HapMap YRI and CEU samples. Population labels as in Table S1. (B) Pairwise FST values among Native Mexican populations ordered geographically ...

The high degree of differentiation between populations measured by FST argues that these populations have experienced high degrees of isolation. Indeed, when autozygosity using runs of homozygosity (ROH) are inferred, all populations on average have long homozygous tracts, with the Huichol, Lacandon, and Seri all having on average over 10% of the genome in ROH (figs. S2, S3; (9)). These populations are especially small, increasing the effects of genetic drift and driving some of the high FST values. In contrast, the Mayan and Nahuan populations have much smaller proportions of the genome in ROH, consistent with ROH levels found in Near Eastern populations in HGDP (12). These populations are the descendants of large Mesoamerican civilizations, and concordant with large historical populations, have relatively low proportions of ROH. The high degree of variance in ROH between populations is an additional indicator of substructure between populations and suggests a large variance in historical population sizes. Comparing the observed ROH patterns to those derived from coalescent simulations, we find that Native American groups within Mexico are characterized by small effective population sizes under a model with a strong bottleneck, in agreement with other studies of Native American populations (13). The degree of population size recovery to the current day is consistent with the degree of isolation of the extant populations, ranging from 1196 chromosomes (95% CI 317–1548) for the Seri in the Sonora desert, to 3669 (95% CI 2588–5522) for the Mayans from Quintana Roo (figs. S4–S6; (9)).

Isolation also correlates with the degree of relatedness within and between ethnic groups, ultimately shaping the pattern of genetic relationships among populations. We built a relatedness graph (Fig. 1C) of individuals sharing >13 cM of the genome identically-by-descent (IBD) (corresponding to 3rd/4th cousins or closer relatives). Almost all the connections are within- vs. among-population, consistent with the populations being discrete rather than exhibiting large-scale gene flow (see figs. S7, S8, (9)). As seen with the ROH calculations, the Mayan and Nahuan groups have fewer internal connections. The few between-population connections appear in populations close to each coastline, such as the connections between the Campeche Mayans and populations to the west along the Gulf of Mexico.

The long-tract ROH and IBD analyses are especially relevant to the recent history of isolation of Native American populations. To model the branching order and gene flow among the Native American populations, we ran TreeMix (14) to generate a probabilistic model of divergence and migration among the Native American populations (Fig. 1D). The inferred tree with no migration paths recapitulates the north/south and east/west gradients of differentiation from the PCA and IBD analyses, with populations with high ROH values also exhibiting longer tip branches. The primary branches divide populations by geography. All northern populations (dark blue) branch from the same initial split at the root. We also find two additional major clades: a grouping of populations from the southern states of Guerrero and Oaxaca (green labels) and a “Mayan clade” composed of Mayan-speaking populations from Chiapas and the Yucatan peninsula in the southeast (orange labels). Introducing migratory edges to the model connects the Maya in Yucatan to a branch leading to the Totonac, whose ancestors occupied the large pre-Columbian city of El Tajin in Veracruz (15). This result points to an Atlantic coastal corridor of gene flow between the Yucatan Peninsula and Central/Northern Mexico (fig. S9), consistent with our IBD analysis. Indeed, the only Mayan language outside the Mayan territory is spoken by the Huastec, nearby in northern Veracruz, supporting a shared history (16).

These signals remain today as a legacy of the pre-Columbian diversity of Mexican populations. Over the past 500 years, population dynamics have changed drastically. Today, the majority of Mexicans are admixed and can trace their ancestry back not only to indigenous groups but also to Europe and Africa. To investigate patterns of admixture, we combined data from continental source populations (including the 20 native Mexican groups, 16 European populations, and 50 West African Yorubas) with 500 admixed mestizo individuals from 10 Mexican states recruited by the National Institute of Genomic Medicine (INMEGEN) for this study, Mexicans from Guadalajara in the POPRES collection (17) and individuals of Mexican descent from Los Angeles in the HapMap Phase 3 project (Table S1). We ran the unsupervised mixture model algorithm ADMIXTURE (18) to estimate ancestry proportions for individuals in our combined dataset (Figs. 2S10Table S5). At the continental level of K = 3 ancestral clusters, we find that most individuals have a large amount of Native and European ancestry, with a small (typically <5%) amount of African ancestry. At the best-fit model for K = 9, the Native American cluster breaks down into six separate components (Fig. 2B). Three of these are mostly restricted to isolated populations (Seri: navy blue, Lacandon: yellow, and Tojolabal: brown). The other three show a wider but geographically well-defined distribution: a northern component (light blue) represented by Tarahumara, Tepehuano, and Huichol, gradually decreases southwards. Correspondingly, a southern component (blue), which includes Triqui, Zapotec, and Mazatec, gradually decreases northwards. In the Yucatan peninsula and the neighboring state of Chiapas, we found what we termed the “Mayan component” (orange in Fig. 2B, bottom panel), found primarily in Mayan-speaking groups. Interestingly, this Mayan component is also present at ~10–20% in central Mexican natives, consistent with the IBD and migration edges connecting the regions. This relationship between the Yucatan peninsula and central Mexico, seen in both recent shared IBD and genetic drift-based models of allele frequencies (TreeMix, ADMIXTURE), suggests that gene flow between the two regions has been ongoing for a long time. In contrast, Mayan admixture is not found at appreciable levels in highlanders of the southern state of Oaxaca (Triqui and Zapotec), where mountain ranges may have acted as geographic barriers to gene flow.

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4156478/figure/F2/
Mexican population structure. (A) Map of sampled populations (detailed in Table S1) and admixture average proportions (Table S5). Dots correspond to Native Mexican populations color-coded according to K=9 clusters identified in B (bottom), and shaded ...

Patterns of Native American population substructure are recapitulated in the genomes of Mexican mestizos from cosmopolitan populations throughout Mexico. Sonora and neighboring northern states show the highest average proportions of the northern native component (15%, light blue in Fig 2B, bottom), while only traces are detected in Oaxaca and the Yucatan peninsula. Conversely, the southern native component is the most prevalent across states, reaching maximum values in Oaxaca and decreasing northwards. Cosmopolitan samples from the Yucatan peninsula have Native American fractions of the genome dominated by the Mayan component, which diminishes in northward populations. Likewise, Mayan-related local components, Tojolabal and Lacandon, are detected above 1% exclusively among individuals from the states neighboring the Yucatan peninsula. In contrast, Mexican-Americans sampled in Los Angeles (MXL) do not show a homogeneous pattern, consistent with their diverse origins within Mexico. Overall, the continuous geographic distribution of each Native American component across Mexico (fig. S12) demonstrates a high correlation of individual admixture proportions with geography, even in individuals of mixed ancestry (Fig 2C, NW-SE axis F-test for all Native clusters, p <10−16).

To further test if ancestral population structure is recapitulated in the genomes of mestizos, we used an Ancestry Specific PCA (ASPCA) approach (see fig. S13, (919)). We estimated local ancestry using PCAdmix (20) to identify segments of the genome belonging to Native American, European, or African ancestries. This analysis is possible with any component of ancestry; here, we focused on only the European and Native American components of ancestry given the low proportions of African ancestry overall. We would expect the history of Spanish occupation and colonization in Mexico to be reflected in the European segments of Mexican mestizos, as has been seen previously (21). ASPCA of the European haplotypes in present-day Mexicans confirms this, as individuals cluster tightly with present-day Iberians even with a dense set of European populations (1722) (fig. S14).

In contrast, given the complex demographic history of Native Americans, high isolation, and limited characterization of regional ancestry patterns (2324), it remains unknown if the correlation between genes and geography observed in Europe (10) can be similarly recapitulated within Mexico. We used ASPCA to uncover hidden population structure within Native American ancestry beyond that found solely in extant indigenous groups (Fig 3A). Consistent with the previous PCA analyses, we observe the most diverged indigenous populations defining the extremes of the top PCs due to high levels of genetic drift and isolation. However, including all the indigenous groups in the plot masks the signal contained in the indigenous segments of the Mexican mestizos. When plotting the ASPCA values for the admixed individuals only, we discover a strong correlation between Native American ancestry and geography within Mexico (Fig. 3B), with ASPC1 representing a west-to-east dimension and ASPC2 one from north to south. Both of these correlations are highly significant and linearly predictive of geographic location (Pearson’s r2 of 72% and 38% for ASPC1 and 2, respectively, both p-values < 10−5). The correlation is strong enough that the overall distribution of mestizo-derived indigenous haplotypes in ASPCA space resembles a geographic map of Mexico (Figs. 3BS15). This finding suggests that the genetic composition of present-day Mexicans recapitulates ancient Native American substructure despite the potential homogenizing effect of post-colonial admixture. Fine-scale population structure going back centuries is not merely a property of isolated or rural indigenous communities. Cosmopolitan populations still reflect the underlying genetic ancestry of local native populations, arguing for a strong relationship between the indigenous and the Mexican mestizo population, albeit without the extreme drift exhibited in some current indigenous groups.

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4156478/figure/F3/
Sub-continental ancestry of admixed Mexican genomes and biomedical implications. (A) Ancestry-specific PCA (ASPCA) of Native American segments from Mexican cosmopolitan samples (colored circles) together with 20 indigenous Mexican populations (population ...

Having found these hidden patterns of ancestry in the Native component of Mexican mestizos, we investigated whether this structure could have potential biomedical applications. Over the past decade, genetic ancestry has been associated with numerous clinical endpoints and disease risks in admixed populations, including neutrophil counts (25), creatinine levels (26), and breast cancer susceptibility (27). Similarly, ancestral background is especially important in pulmonary medicine, where different reference equations are used for different ethnicities defining normative predicted volumes and identifying thresholds for disease diagnosis in standard clinical practice (28). That is, depending on one’s ethnic background, the same value of Forced Expiratory Volume in 1 second (FEV1, a standard measure of lung function) could be either within the normal range or indicative of pulmonary disease. Previous work has shown that the proportion of African and European ancestry was associated with FEV1 in African Americans (29) and Mexicans (30), respectively, establishing the importance of genomic ancestry in lung function prediction equations.

To investigate possible associations between ancestral structure in Mexicans and FEV1, we applied our ASPCA approach to two studies measuring lung function in Mexican or Mexican-American children: the Mexico City Childhood Asthma Study (MCCAS) (31) and the Genetics of Asthma in Latinos Americans (GALA I) Study (32). Due to differences in protocols and genotyping platforms, we calculated ASPCA values for the two studies independently (fig. S17) using the same reference populations described above, then used fixed effects meta-analysis to combine the results (9).

First, in GALA I we looked for significant ancestry-specific differences between Mexico City and the San Francisco Bay Area, the two recruitment sites. ASPCA values were associated with recruitment location, with the Receiver-Operator Characteristic curve from the Native American ancestry dimensions resulting in an Area Under the Curve (AUC) of 80% (fig S17). After we adjusted for overall ancestry proportions (here both African and Native American), both ASPCs were significant in a logistic regression: ASPC1 OR per SD: 0.44 (95% CI 0.22–0.68), p=3.8×10−4, ASPC2 OR per SD: 1.68 (95% CI 1.03–2.76), p=0.039. The ASPCs defined similar east-west and north-south axes as in the previous analysis (fig. S17) and show that Mexican-Americans in the San Francisco Bay Area tend to have increased Native American ancestry from Northwest Mexico compared to individuals from Mexico City (joint logistic regression likelihood ratio test p=6.4×10−5).

We then used the ASPCA values for both studies to test for an association with FEV1 as transformed to percentile of predicted “normal” function via the standard set of reference equations (28) for individuals of Mexican descent. These equations use population-specific demographic characteristics to account for age, sex, and height in estimates of lung function. Adjusting for overall ancestry proportions in linear regressions, we observed a significant association between FEV1 and the East-West component (ASPC1) in both studies with a meta-analysis p-value of 0.0045 (2.2% decrease in FEV1 per 1 SD, 95% CI 0.69–3.74). The effect sizes were homogeneous (Fig. 3CTable S6) despite differences in recruitment strategy, geography, and genotyping platform (9). In contrast, ASPC2 showed no association with FEV1. Remarkably, while FEV1 has been previously associated with overall ancestry in several populations, the effect seen here is not correlated with overall admixture proportions, as we adjusted for those in the regression model. The combined results here indicate that sub-continental ancestry as measured by ASPCA is important for characterizing clinical measurements.

To estimate how variation in genetic ancestry within Mexico may impact FEV1, we used the results from GALA I and MCCAS to predict trait values by state (Fig. 3D) for the INMEGEN mestizo samples. We found that difference in sub-continental Native American ancestry as measured by ASPC1 results in an expected 7.3% change in FEV1 moving from the state of Sonora in the west to the state of Yucatan in the east. These results suggest that fine-scale patterns of Native ancestry alone could have significant impacts on clinical measurements of lung function in admixed individuals within Mexico.

This finding indicates that diagnoses of diseases like asthma and chronic obstructive pulmonary disease (COPD) relying on specific lung function thresholds may benefit from taking finer-scale ancestry into consideration. These changes due to ancestry are comparable to other factors affecting lung function. Comparing the expected effect of ancestry across Mexico with the known effects of age in the standard Mexican-American reference equations (28), the inferred 7.3% change in FEV1 associated with sub-continental ancestry is similar to the decline in FEV1 that a 30 year old Mexican-American individual of average height would experience by aging 10.3 years if male and 11.8 years if female. Similarly, comparing our results from the Mexican data with the model incorporating ancestry in African Americans, a difference of 7.3% in FEV1 would correspond to a 33% difference in African ancestry (29). Importantly, the association between FEV1 and ASPC1 is not an indicator of impaired lung function on its own – rather, it contributes to the distribution of FEV1 values and would modify clinical thresholds.

An important implication of our work is that multi- and trans-ethnic mapping efforts will benefit from including individuals of Mexican ancestry since the Mexican population harbors rich amounts of genetic variation that may underlie important biomedical phenotypes. A key question in this regard is whether existing catalogs of human genome variation capture genetic variation present in the samples analyzed here. We performed targeted SNP tagging and genome-wide haplotype sharing analysis within 100-Kb sliding windows to assess the degree to which haplotype diversity in the Mexican mestizo samples could be captured by existing reference panels (see figs. S18–20, (9)). Although Mexican-American samples (MXL) were included in both the HapMap and 1000 Genomes catalogs, average haplotype sharing for the INMEGEN mestizo samples is limited to 81.2% and to 90.5% when combined with all continental HapMap populations. It is only after including the Native American samples genotyped here that nearly 100% of haplotypes are shared, maximizing the chances of capturing most of the variation in Mexico.

Much effort has been invested in detecting common genetic variants associated with complex disease and replicating associations across populations. However, functional and medically relevant variation may be rare or population-specific, requiring studies of diverse human populations to identify new risk factors (4). Without detailed knowledge of the geographic stratification of genetic variation, negative results and lack of replication are likely to dominate the outcome of genetic studies in uncharacterized populations. Here, we demonstrate a high degree of fine-scale genomic structure across Mexico, shaped by pre-Columbian population dynamics and impacting the present-day genomes of Mexican mestizos, which is of both anthropological and biomedical relevance. Studies such as this one are crucial for enabling precision medicine, providing novel data resources, empowering the next generation of genetic studies, and demonstrating the importance of understanding and measuring fine-scale population structure and its associations with biomedical traits.

Supplementary  Material

Suppl

Click here to view.(8.2M, pdf)

Acknowledgments

We thank all volunteers for generously donating DNA samples and participating in the study. This project was possible with the joint support from multiple Institutions in Mexico and the United States. Stanford University supported CDB with funding from the Department of Genetics. The National Institute of Genomic Medicine (INMEGEN) received support from the Federal Government of Mexico, particularly the Ministry of Health, the Mexican Health Foundation (FUNSALUD) and the Gonzalo Río Arronte Foundation. State governments and universities of Durango, Campeche, Guanajuato, Guerrero, Oaxaca, Sonora, Tamaulipas, Veracruz, Yucatan, and Zacatecas contributed significantly to this work. This research was also supported by the George Rosenkranz Prize for Health Care Research in Developing Countries awarded to AM-E; UCSF Chancellor’s Research Fellowship, Dissertation Year Fellowship, and NIH Training Grant T32 GM007175 (to CRG); the RWJF Amos Medical Faculty Development Award; the Sandler Foundation; the American Asthma Foundation (to EGB); CONACYT Grant 129693 (to HR-V); BBSRC Grant BB/I021213/1 (to AR-L); and the National Institutes of Health (5R01GM090087, 2R01HG003229, ES015794, GM007546, GM061390, HL004464, HL078885, HL088133, RR000083, P60MD006902, ZIA ES49019). This work was supported in part by the Intramural Research Program of the NIH, National Institute of Environmental Health Sciences (to SJL). Some computations were performed using the UCSF Biostatistics High Performance Computing System. We also thank B. Henn, S. Gravel, and J. Byrnes for helpful discussions; C. Gunter and M. Carpenter for editing the manuscript; and M. Morales for informatics and programming support. CDB is on the advisory board of a project at 23andMe; and on the scientific advisory boards of Personalis, Inc.; InVitae; Etalon, Inc.; and Ancestry.com. The collections and methods for the Population Reference Sample (POPRES) are described by Nelson et al. (2008). The POPRES datasets used for the analyses described here were obtained from dbGaP through accession number phs000145.v1.p1. Access to the MCCAS dataset may be obtained under the terms of a data transfer agreement with NIEHS; the contact is SJL. Individual level genotypes for new data presented in this study are available, through a data access agreement to respect the privacy of the participants for transfer of genetic data, by contacting CDB, AM-E, and INMEGEN (http://www.inmegen.gob.mx/).

 




The genetic impact of aztec imperialism:
 Ancient mitochondrial DNA evidence from Xaltocan, Mexico
Research Article


Abstract: In AD 1428, the city-states of Tenochtitlan, Texcoco, and Tlacopan formed the Triple Alliance, laying the foundations of the Aztec empire. Although it is well documented that the Aztecs annexed numerous polities in the Basin of Mexico over the following years, the demographic consequences of this expansion remain unclear. At the city-state capital of Xaltocan, 16th century documents suggest that the site's conquest and subsequent incorporation into the Aztec empire led to a replacement of the original Otomí population, whereas archaeological evidence suggests that some of the original population may have remained at the town under Aztec rule. To help address questions about Xaltocan's demographic history during this period, we analyzed ancient DNA from 25 individuals recovered from three houses rebuilt over time and occupied between AD 1240 and 1521. These individuals were divided into two temporal groups that predate and postdate the site's conquest. 

We determined the mitochondrial DNA haplogroup of each individual and identified haplotypes based on 372 base pair sequences of first hypervariable region. Our results indicate that the residents of these houses before and after the Aztec conquest have distinct haplotypes that are not closely related, and the mitochondrial compositions of the temporal groups are statistically different. Altogether, these results suggest that the matrilines present in the households were replaced following the Aztec conquest. This study therefore indicates that the Aztec expansion may have been associated with significant demographic and genetic changes within Xaltocan. Am J Phys Anthropol 2012. © 2012 Wiley Periodicals, Inc.

Get access to the full text of this article
http://onlinelibrary.wiley.com/doi/10.1002/ajpa.22152/full 

Saludos,  Dr. C. Campos y Escalante 
campce@gmail.com
 

 

FAMILY HISTORY RESEARCH

Spanish Records Extraction Guide 
Your Life in Old Pictures!
The Chronicling America website of the Library of Congress




Hello Mimi., I was re-reading the news paper clipping that my brother sent me of you. In the article it states that there are many Spansh document that are hard to read. That is the problem I have. My cousin, Laura Shane, was good enough to send me copies about our grand father,  Ricardo Thompson Arechabala. The hand writing is extremely difficult to read. The letters are miniscule and hard to decipher. 

To your knowledge, is there anyone that I could send the pages (2) that could maybe decipher What is written. I took them to the local  Oregon State college Spanish department about two years ago. I assumed that teachers are accustomed to reading different hand writings, and would more easily be able to translate them.  Strangely, after a couple of conversations, I never heard from them. I have been able to translate portions of the document, but not conclusive enough to give me a decent narration of the whole. My brother and I are wiling to compensate who ever does it. 

 


According to some of the papers I have, our grandfather Ricardo, comes from a very old Basque family, supposedly goes back to the 1400 hundreds.   He was born in Sevilla Spain. Apparently, Grandfather Ricardo and his mother migrated to  Mexico from where he graduated from Mexico's Military academy, as a 2nd Lt.   He was killed in  El Fuerte, Sinaloa, during a Yaqui Indian uprising, His wife, my grandmother, died a few months after he did. They left four orphans, who were adopted by different families, in the town of La Colorada, a mining town the northwest of Mexico. This, we l earned within the last 3 years.

My mother and her siblings did not know or see each other for close to 50 years.  All of our family history has been piece-milled over last 30 years. The 3 girls of the family got  to re-a quaint themselves before they died, but the boy of the family "Roberto" we know nothing about. The women looked very much alike in features, and physical mannerisms, but by personality, they were as different as night and day. 

My mother was only 3 years old, when they were separated. My aunts spoke no English, whereas my mother had a wonderful vocabulary, in both Spanish and English. My aunts were very quiet and very humbled.  My mother in contrast was very loud and outgoing, similar to her foster father.  He was quite a character. Although Jewish, thanks to him, he raised my mother in the Catholic Church. His father was a German Jew from Frankfort Germany , who came  To Tucson, Arizona back in the 1870's.

So that is our roots, as my brother Henry say's, ( despues de todo, que semos).

Ed. Alcantar
=================================== ===================================
Spanish Record Extraction - An Instructional Guide
© 1981 by Intellectual Reserve. Please consult this resource for more detailed guidelines of Spanish document extraction.  

https://script.byu.edu/Pages/Spanish/en/guide.aspx  
Dear Primos . . .   This manual was developed about 40 years ago by the Church of Jesus Christ of Latter Day Days to assist Spanish language family researchers extract information from Spanish documents.   It is a tutorial which can be accessed freely from the internet.  It is outstanding.   Our Orange County Hispanic genealogy group got started with the invaluable visual clues and guidance of this manual.  Reading old script can be difficult.  The formation of letters vary and abbreviations are frequently confusing.  The manual provides layout  examples of church documents, and "nick" names for given names, plus occupations, always interesting . 


Your Life in Old Pictures!  

Fun revision of memories is frequently enjoyed by viewing old family portraits of events, special occasions, celebrations and activities. My cousin sent me a group of old pictures which made me aware of another set of memories, tactile.  The file was "Your Life in Old Pictures" and the pictures were of objects, physical items that were part of our lives.   As I viewed the photos I could recall clearly (a little weird) the sensation of holding or manipulating the object, whether it was using rubber cement and peeling it off my fingers, or playing jacks on a smooth wood floor or cement sidewalk.  I had been fully aware of the memories of scent, but tactile recall was an enjoyable  new awareness.   Do check it out.

Click here: Your Life in Old Pictures! - AOL Search Results   Sent by Val Valdez Gibbons



The Chronicling America website of the Library of Congress 
wonderful source for digitized historical newspapers. Library of Congress

by Kimberly Powell
http://genealogy.about.com/od/newspapers/a/chronicling-america.htm

Free, The Library of Congress and NEH first launched this digitized historic newspaper collection in early 2007, with plans to add new content as time and budget permits. Over 1,900 digitized newspapers, encompassing more than 10 million newspaper pages, are fully searchable. Available papers cover portions of most U.S. states between 1836 and 1922, although availability varies by state and individual newspaper. Ultimate plans are to include historically significant newspapers from all states and U.S. territories published between 1836 and 1922. More »

Available newspaper content and time periods vary by state, but additional papers and states are being added on a regular basis. The collection includes papers from 1836 through 1922; newspapers published after December 31, 1922, are not included due to copyright restrictions.
Main features of the Chronicling America website, all available from the home page, include:
Digitized Newspaper Search - A tabbed search bar includes a Simple Search box, plus access to Advanced Search and a browsable listing ofAll Digitized Newspapers 1836–1922. 

U.S. Newspaper Directory, 1690–present
 - This searchable database provides information on over 150,000 different newspaper titles published in the United States since 1690. Browse by title, or use the search features to search for newspapers published in a particular time period, locality, or language. Keyword search is also available.
100 Years Ago Today - Ever wonder about the digitized newspaper pages that appear on the Chronicling America home page? They aren't just static. They represent a selection of newspapers that were published exactly 100 years prior to the current date. Maybe some light, alternate reading if you're trying to kick a Facebook habit?
 
Recommended Topics - This link in the left-hand navigation bar takes you a collection of subject guides that showcase topics widely reported upon by the American press between 1836 and 1922, including important people, events and even fads. For each topic, a brief summary, timeline, suggested search terms and strategies, and sample articles are provided. The topic page for the Homestead Strike of 1892, for example, suggests searching for key words such as Homestead, Carnegie, Frick, Amalgamated Association, strike, Pinkerton, and wage scale.Digitized newspapers in Chronicling America provide online access to a wide range of historical content. Not only will you find marriage announcements and death notices, but you can also read contemporary articles that were published as events happened, and learn what was important in the area and time where your ancestors lived through advertisements, editorial and social columns, etc.
Tips for Finding & Using Content on Chronicling America
Chronicling America was designed not only to preserve historic newspapers through digitization, but also to encourage their use by researchers in a wide variety of arenas. To that end it offers several powerful tools and services for reading, searching, mining and citing historic newspapers. Search features include:
Search Pages (Simple Search) - A simple search box on the Chronicling America homepage allows you to enter your search terms and then choose "All States" or a single state for quick and easy searching. You can also use this box to add quotation marks for "phrase searching" and booleans such as AND, OR, and NOT.Advanced Search - Click on the Advanced Search tab for more ways to limit your search, not only to a specific state or year range, but also by the following:Select States(s): select one or more states (use CTRL + left-click to highlight more than one state)Select Newspaper(s): select one or more newspapers (use CTRL + left-click to highlight more than one paper title)Date Range: input MM/DD/YYYY to limit results to specific day, month, etc.Limit Search: select to view results from only the front pages or a specific page numberLanguage: select an option from the drop-down box.
Powerful limiters also help you to refine your search: with any of the words | with all of the words
with the phrase - search for place names, people names, street names, or specific phrases such as "death notices."proximity search – Search for words within 5, 10, 50 or 100 words of one another. The 5 word search is good to find first and last names that may be separated by a middle name or initial. Use 10 words or 50 words to find related family names within the context of a particular obituary or news article.Use Period Search Terms When selecting search terms for research in Chronicling America or other sources of historic newspapers, be aware of historical vocabulary differences. The words we might use today to describe places, events, or people of the past, are not necessarily the same as those used by newspaper reporters of the time. Search for place names as they were known at your time of interest such as Indian Territory instead ofOklahoma, or Siam instead of Thailand. Event names have also changed with time, such as the Great War instead of World War One (they didn't yet know WWII was coming, after all). Other examples of period usage includefilling station for gas station, suffrage instead of voting rights, and Afro American or Negro instead of African American. If you aren't sure what terms were contemporary to the time, then browse a few newspapers or related articles from the time period for ideas. Some seemingly period terms such as War of Northern Aggression to refer to the U.S. Civil War, for example, are in reality a much more current phenomenon.Visit Participating State Digital 
=================================== ===================================
Newspaper Program Websites
Most states participating in the National Digital Newspaper Program (NDNP) maintain their own websites, some of which provide alternate access to the digitized newspaper pages. You may also find background information and search tips specific to that state's specific newspaper collections, tools such as timelines or topic guides which provide alternate access to selected content, and blogs with updates on new content. A historical timeline and flip book on the website of the South Carolina Digital Newspaper Program website, for example, provide an interesting contemporary look at the Civil War in South Carolina as it appeared in newspapers of the time. The Ohio Digital Newspaper Program has put together a handy Using Chronicling America Podcast Series. View the list of NDNP award recipients, or search Google for [state name] "digital newspaper program" to find the website for your state's program.

 

 

Using Content from Chronicling America
If you plan to use the content from Chronicling America in your own research or writing, you'll find that their Rights and Reproductions policy is fairly unrestrictive, both because it is government-created, and because it restricts newspapers to those created before 1923 which removes the issue of copyright restrictions. Copyright-free doesn't mean that you don't need to provide credit, however! Each newspaper page on Chronicling America includes a persistent link URL and citation information underneath the digitized image.

Related: Google's Newspaper Archive: Copies of Old Historical Newspapers
How to Find Your Family History in Obituaries
Access Thousands of Historic Newspapers Online
Finding Historical News Articles Online at Newspapers.com

EDUCATION

What Does It Mean to Be Bilingual by Marion Maurin
The Fifth-Graders Who Put Mexican Repatriation Back Into History Books
Welcome to the La Red Latina WWW Network
De la Leyenda Negra por Jose Crespo
I've learned.... written by Andy Rooney
2016 International Latino Book Award Finalists
 

 


What Does It Mean To Be Bilingual? by Marion Maurin 

What goes on in the brain of a bilingual person, and what are the effects of being raised in two languages? In this video and article, different perceptions of what it means to be bilingual are discussed..

https://www.babbel.com/en/magazine/the-bilingual-brain 

 

 



Leslie Hiatt’s fifth-graders are no strangers to politics.
The Fifth-Graders Who Put Mexican Repatriation Back Into History Books

When a California history class noticed the U.S. 1930s Mexican Repatriation had been left out of the curriculum, they decided to take it up with the state Legislature.

Mexican repatriation California History.jpg 
About 400,000 people were pressured or forced into “repatriation” by the United States. Photo from University of Denver.

Seeking to empower children as agents of change, Hiatt’s U.S. history class encompasses more than the Pilgrims and the Constitution. Through project-based learning, students also study the Trail of Tears, the Chinese Exclusion Act, child labor laws, and Japanese internment camps.

And, just in time for the next school year, the 2016 presidential election.

“Considering the national political climate, my kids are very afraid of what will happen if Donald Trump becomes president, because they are scared to death for the future and security of their families,” said Hiatt, who teaches at Bell Gardens Elementary near southeast Los Angeles.

Until now, the newest addition to her history lessons was in 2014, when Hiatt looked through the history textbooks and saw something missing: Mexican Repatriation, the unconstitutional deportations of more than 1 million U.S. citizens and lawful residents of Mexican descent during the 1930s.

So Hiatt, along with her student teacher, Ana Ramos, designed a Mexican Repatriation unit to teach the class. The issue hit home for their students, which led to letter-writing campaigns, an audience with a state legislator, and, eventually, a change to state law.

“The kids felt a real personal connection to it because we had issues in the classroom with students and their families getting deported,” said Hiatt.

Ethnic studies looms large in education, and, in some cases, remains a subject of controversy.
Student Nicole Sandoval, along with her classmates, noticed right away the disconnect between what they were learning and what was in the state-issued textbooks. And they wondered why Mexican Americans had not received an apology for the injustices of the 1930s.

“My whole class felt that this is wrong,” Sandoval said. “It happened to kids like us who are Mexican Americans, and we do not want history to repeat itself.”

They launched a campaign that ultimately took them to the California State Assembly, where, late last year, a bill was passed to require the teaching of Mexican Repatriation. And as a new class joined this past year, the students’ effort has evolved to a push for a federal apology, just as other marginalized groups have received.

The story of the bill

Students started by writing persuasive letters to President Barack Obama, but his response did not address their specific questions—it only expressed encouragement. So they created PowerPoint presentations, poems, plays, and a movie, aiming to go viral on YouTube. They were further inspired by guest visits and interviews with survivor Emilia Castañeda, descendants, and experts on the topic, including Francisco Balderrama, author of Decade of Betrayal.

Then they shared their projects with their local state representative, Assemblywoman Cristina Garcia, who suggested they enter her “There Ought to Be a Law” contest.

They won—a victory that meant representing Montebello Unified School District at the Capitol building in Sacramento and providing testimony in support of Garcia’s Assembly Bill 146, which calls for courses and history books in California schools to include the account of Mexican Repatriation. On Oct. 1, 2015, Gov. Jerry Brown signed the bill into law.

Ethnic studies emerged out of the 1960s civil rights movement and as a response by scholars and activists to Eurocentric disciplines. Half a century later, ethnic studies looms large in education, and, in some cases, remains a subject of controversy: While some states with conservative legislatures have outlawed courses—the Mexican American studies program in Tucson, Arizona—school districts in California, beginning with El Rancho Unified and Los Angeles Unified in 2014, have been creating ethnic studies courses and requiring them for graduation.

Employing new ethnic studies K-12 curriculum necessitates challenging the current narrative. In a 2011 National Education Association-sponsored analysis of current ethnic studies classes in textbooks, Christine Sleeter writes that “Whites continue to receive the most attention and appear in the widest variety of roles, dominating story lines and lists of accomplishments.” The analysis also reveals that other racial groups continue to remain underrepresented in history books, which also lack contemporary ethnic experiences. Indeed, AB 146 marks an important shift toward inclusive lessons and relevant education for students across California.

"Curriculum often goes through cycles of implementation then falls out of use until something new comes along."
“Curriculum often goes through cycles of implementation then falls out of use until something new comes along,” said Christine Valenciana, associate professor of Elementary Bilingual Education at California State University, Fullerton. AB 146 links to the new California History-Social Science Framework, which serves as a living resource of strategies and practices to guide effective planning, policy, funding, and instructional decisions at all schools and districts.

For districts like Montebello Unified, AB 146 has opened up discussions to develop curriculum that connects race, class, gender, and sexuality. “AB 146 is a significant step in the right direction, but much more work needs to be done so that Mexican Repatriation and other important subjects are interwoven throughout K-12 curriculum,” said Enrique Ochoa, a history professor at California State University, Los Angeles, and a key advisor in creating ethnic studies programs in Montebello Unified and San Bernardino City Unified.

Now, Hiatt’s students are building on the success of AB 146 to lobby for a federal apology for President Herbert Hoover’s Mexican Repatriation program and the indiscriminate deportation of Mexican American citizens to Mexico. “This year, my new students reacted the same way and wanted to know what could be done apart from what the class did last year,” Hiatt said.

The class analyzed interviews of survivors and evaluated resources, then created their own digital archive of historical narratives on the unconstitutional deportations. They also wrote letters to labor activist Dolores Huerta, Congresswoman Lucille Roybal-Allard, and state Sen. Ricardo Lara to urge them to lobby for a federal apology—and to defeat racism. “You are never too young to change the world,” student Dayana Cruz said.

Lani Cupchoy wrote this article for YES! magazine. She is vice president of the Montebello Unified School District Board of Education and teaches Chicana/o Studies at California State University, Los Angeles.3

Sent by Mercy Bautista Olvera




Welcome to the La Red Latina WWW Network

LRL Internet Seminar Enterprises is a La Red Latina sponsored concern which is involved in conducting "Internet/WWW" seminars/lectures for High School, College, and University Latino/Hispanic/Chicano organizations and associations from throughout the West Coast, Southwest, Intermountain, Midwest, and Texas Regions.  For further information check out LRL Internet Seminar Enterprises at: http://lared-latina.com/seminars.html 

Join LARED-L, the fastest growing Latino/Hispanic Listserv Network in the country. It's Free and Easy to join. Just fill out the simple form below, and become part of our Cyber Community: (( La Voz del Pueblo))
http://listserv.cyberlatina.net/SCRIPTS/WA-CYBERL.EXE?SUBED1=lared-l&A=1 

"LaRed Latina" WWW Site: http://www.lared-latina.com 
"LARED-L" Discussion Group: http//www.lared-latina.com/subs.html   
LRL Internet Seminar: http://lared-latina.com/seminars.html 
 
Roberto Vazquez rcv_5186@aol.com 
President, CEO http://www.lared-latina.com/bio.html 

Editor Mimi:  I did not know that La Red Latina also included articles, I thought it was a discussion group,(which is always quite lively.) Do check it out.  

 

 


De la Leyenda Negra por Jose Crespo

 Queridos amigos, familia y compañeros de armas,

Aunque parezca mentira cada palabra de este título, leyenda negra, chocolate museos (de York y Broc) está relacionada con el resto. En primer lugar he de afirmar rotundamente que el tema no es ni muchos menos nada baladí y en ningún caso el chocolate del loro, aunque la historia va de chocolate.

Os deseo un gran día !!!  Si vis pacem, por José Crespo: De la leyenda negra, el robo de la historia, el valioso

Sobre la leyenda negra, esa pesada losa asumida e interiorizada por muchos compatriotas, he de decir que se basa en dos principios, uno de ellos es el silencio y la ocultación, y otro la reinvención o atribución de hechos, o descubrimientos, sumada a la negación de cualquier aspecto positivo de la Hispanidad. Y de esos dos aspectos quiero tratar.

https://lapaseata.net/2016/08/11/si-vis-pacem-por-jose-crespo-de-la-leyenda-negra-el-robo-de-la-historia
-el-valioso-chocolate-del-loro-y-sus-museos/
 

Jose Crespo rio_grande@telefonica.net

 

 



  Andy Rooney

Sharing words of wisdom....smiles! 



Written by Andy Rooney, a man who had 
the gift of saying so much with so few words. 
Rooney used to be on 60 Minutes TV show.


I've learned.... 


That the best classroom in the world is at the feet of an elderly person.

That when you're in love, it shows.

That just one person saying to me, 'You've made my day!' makes my day.

That having a child fall asleep in your arms is one of the most peaceful feelings in the world.

That being kind is more important than being right.

That you should never say no to a gift from a child.

That I can always pray for someone when I don't have the strength to help him in any other way.

That no matter how serious your life requires you to be, everyone needs a friend to act goofy with.

That sometimes all a person needs is a hand to hold and a heart to understand.

That simple walks with my father around the block on nights when I was a child did wonders for me as an adult.

That life is like a roll of toilet paper. The closer it gets to the end, the faster it goes.

That we should be glad God doesn't give us everything we ask for.

That money doesn't buy class.

That it's those small daily happenings that make life so spectacular.

That under everyone's hard shell is someone who wants to be appreciated and loved.

That to ignore the facts does not change the facts.

That when you plan to get even with someone, you are only letting that person continue to hurt you.

That love, not time, heals all wounds.

That the easiest way for me to grow as a person is to surround myself with people smarter than I am.

That everyone you meet deserves to be greeted with a smile.

That no one is perfect until you fall in love with them.

That life is tough, but I'm tougher.

That opportunities are never lost; someone will take the ones you miss.

That when you harbor bitterness, happiness will dock elsewhere.

That I wish I could have told my Mom that I love her one more time before she passed away.

That one should keep his words both soft and tender, because tomorrow he may have to eat them.

That a smile is an inexpensive way to improve your looks.

That when your newly born grandchild holds your little finger in his little fist, you're hooked for life.

That everyone wants to live on top of the mountain, but all the happiness and growth occurs while climbing it.

That the less time I have to work with, the more things I get done.

Sent by:    alfonso2r@yahoo.com



CULTURE

2016 International Latino Book Awards Ceremony

"The Largest Awards in the USA Celebrating Achievements in Latino Literature"

September 8th, 2016


September 8th, 2016

Reception @5pm  -  Awards & Entertainment @6pm

Dominguez Ballroom

Cal State University - Dominguez Hills Campus


There is a Wide range of sponsorship opportunities, 
each filled with multi-media activities for promoting your product or service. 

Contact: Kirk Whisler, Latino 247 Media Group (formerly Latino Print Network)
760-579-1696      kirk@whisler.com

 


BOOKS
& PRINT MEDIA

2016 International Latino Book Award Finalists
Recommendation a State Board of Education Member for Textbook Inclusion in School Curriculum


 
=================================== ==v=================================
The 2016 Finalists for the 18th Annual Int'l Latino Book Awards are another reflection of the growing quality of books by and about Latinos. In order to handle this large number of books, the Awards had nearly 200 judges. The judges glowed more than ever about the high quality of the entries and how many great books there were. The Awards celebrates books in English, Spanish and Portuguese. Finalists are from across the USA and from 17 countries outside the USA.    
 
This has been a great year of growth for Latino Literacy Now's efforts. Our most recent Latino Book & Family Festival in San Bernardino was our 59th - and combined attendance is now over 900,000. 


The Int'l Society of Latino Authors was created and is off to a great start. The Empowering Speakers Bureau was also started as a source for GREAT speakers. Education Begins in the Home, a key reading based program, has also joined the Latino Literacy Now Family. Our Changing the Face of Education in California Program is preparing a key report to be released this Fall. And we are proud to announce that our major new website with many key pull factors for readers, students, and anyone involved in the Latino community will be unveiled this Summer. The first formal event for the 2016 Finalist will beat the American Library Associations Conference at the end of June in Orlando.   



 

RECOMMENDATION FROM STATE BOARD OF EDUCATION MEMBER
FOR TEXTBOOK INCLUSION IN SCHOOL CURRICULUM

 

Judge Butler,

Thank you for contacting me about your book Galvez/Spain – Our Forgotten Ally in the American Revolutionary War: A Concise Summary of Spain’s Assistance. I certainly agree that it is important for students, particularly Texas students, to learn about Spanish influences on our country and state. Our state curriculum standards do require students in our eighth grade U.S. History class to learn about Bernardo de Galvez.

Here’s what the specific curriculum standard says: 

“The student understands significant political and economic issues of the revolutionary era. The student is expected to: …

(B) explain the roles played by significant individuals during the American Revolution, including Abigail Adams, John Adams, Wentworth Cheswell, Samuel Adams, Mercy Otis Warren, James Armistead, Benjamin Franklin, Bernardo de Gálvez, Crispus Attucks, King George III, Haym Salomon, Patrick Henry, Thomas Jefferson, the Marquis de Lafayette, Thomas Paine, and George Washington;…”

The State Board of Education periodically approves or “adopts” textbooks that are tailored to our curriculum standards for each subject. We currently are in the process of approving new instructional materials for social studies courses. Unfortunately any materials to be considered this year were required to be submitted to the State Board and Texas Education Agency by April and the materials have been under review by educators this summer. While it is too late to participate in the state-level adoption process, local school districts and charters have the ability to purchase materials through the open market. You may want to market your book directly to our local schools. You can find basic contact information for them here: http://tea4avholly.tea.state.tx.us/tea.askted.web/Forms/Home.aspx

Sincerely,
Donna Bahorich, Chair
Texas State Board of Education
832-303-9091

In response to: Aug 9, 2016, SARPG0910@aol.com> wrote:

Dear Ms. Bahorich,

I had the pleasure several years ago to testify before the Texas Legislative committee on textbooks. My testimony; that of Jessee Villarreal and many others was to the effect that our history text books are leaving out very important facts that, if included, would have a great impact on our Hispanic children. Many of them feel left out and not a part of our government. At that time, the only thing the committee would recommend was to add Bernardo de Galvez as "approved outside reading".

Spain played a vital role in obtaining American independence from England. Because of Spain's assistance, we now have our resilient Constitution and Bill of Rights. I have written a book entitled

Galvez / Spain - Our Forgotten Ally in the American Revolutionary War: A Concise Summary of Spain's Assistance, Southwest Historic Press, 2015, San Antonio.

This book has already won 5 awards, and would appear to be a wonderful text for that segment of the curriculum - should it be added. Please provide me with your mailing address and I will be glad to mail you a copy of my book for your consideration.

Sincerely, Judge Ed Butler
210-630-9050

 


ORANGE COUNTY, CA

September 10, 2016, SHHAR:  John Schmal: "Finding Your Roots in Mexico"
September 11, 2016, Dia de la Familia, Sigler Park, 1:30 AM 5:30 PM

Westminster Barrio Families by Catalina Vasquez, Frank Mendoza, Ricardo Valverde, 
         and Albert V. Vela, Sr.  
October 1, 2016: 7th Annual Hispanic 100 Foundation Gala
 




Sept 10, 2016: John Schmal: "Finding Your Roots in Mexico"


Come join us at the September 10, 2016 monthly meeting of the Society Of Hispanic Historical & Ancestral Research (SHHAR) featuring John Schmal,
author of six genealogy/history books and genealogy researcher.   At this meeting John Schmal will make a presentation on "Finding Your Roots in Mexico" designed for both beginners and for experienced researchers.  Click here: John Schmal books - Google Search



John Schmal is a long time member of the SHHAR Board of Directors and has been a great resource to the organization through the years.  The free presentation will take place at the Orange Family History Center, 674 S. Yorba St., Orange.  

Volunteers will provide research assistance from 9 -10 a.m., and Schmal will speak from 10:15 -11:30 a.m. 

John Schmal has generously allowed Somos Primos to archive historical and genealogical  resources, data, and materials which he has written for Mexican heritage researchers. http://www.somosprimos.com/schmal/schmal.htm 
You may want to search the archive and bring questions to the meeting.

 


ESSAYS AND RESEARCH ON

INDIGENOUS MEXICO

By John P. Schmal

TABLE OF CONTENTS

   

POWER POINT SLIDE PRESENTATIONS 
[Large PDF files may take several minutes to download. PDF file reader needed.]

PDF 48-page file, click to view
IndigenousMexico.pdf   

PDF  46-page file, click to view
MexicanGenealogy.pdf 

PDF  53-page file, click to view
LatinoPoliticalRepresentation.pdf

PDF  66-page file, click to view
Indigenous Peoples of Nueva Galicia and Nueva Vizcaya.pdf 
Documents: Click on name links to view pdf files

STUDIES
Click on the brown button on the left to go to the file:

THE MEXICAN CENSUS 
 The Indigenous Languages of Mexico: A Present-Day Overview
 Mexico's 1921 Census: A Unique Perspective
 Mexico's 2010 Census: A Unique Perspective
 Indigenous Mexico Statistics: The 2005 Conteo
 Extranjeros in Mexico 
(1895-2000) 
 Mexico and Its Religions   

INDIGENOUS ROOTS IN MEXICO
 Indigenous Roots in Mexico
 Tracing Your Indigenous Roots in Sonora
   Indigenous Coahuila de Zaragoza

ZACATECAS HISTORY AND RESEARCH
 Mexican Americans Finding Their Roots 
 The History of Zacatecas
 

 The Indigenous People of Zacatecas
 The Mexicanization of the Zacatecas Indians
 Genealogical Research in Zacatecas
 Indigenous Roots: Zacatecas, Guanajuato and Jalisco  (the Chichimeca Story)
 The Caxanes of Nochistlán: Defenders of their Homeland
 

 JALISCO HISTORY AND RESEARCH 
 
Mexico: The Best Records in the World
 L
os Tapatiós de California: Returning to Their Jalisco Roots
 The History of Jalisco
 
Indigenous Jalisco: Living in a New Era

AGUASCALIENTES 
 
AGUASCALIENTES: THE GEOGRAPHIC CENTER OF MEXICO

 
 THE AZTEC EMPIRE  
 
The Mexica: From Obscurity to Dominance
 The History of the Tlaxcalans 
 The Defeat of the Aztecs
  Indigenous Guerrero: A Remnant of  the Aztec Empire 

SOUTHERN MEXICO  
 Campeche: On the Edge of the Mayan World
 Oaxaca: A Land of Diversity

 
Indigenous Yucatán 
 The Mixtecs and Zapotecs: Two Enduring Cultures of Oaxaca
 Chiapas - Forever Indigenous  

  NORTHWEST MEXICO   
 Indigenous Baja: Living on the Edge of Existence
 The Yaqui Indians: Four centuries of resistance
 NW Mexico: Four centuries of resistance
 An Entire Frontier in Flames
 Indigenous Nayarit Resistance in the Sierra Madre
 Indigenous Chihuahua
 Indigenous Durango 

  EASTERN MEXICO  
 The Indigenous Veracruz
 Indigenous Tamulipas 
 Indigenous San Luis Potosi

  CENTRAL MEXICO  
 The Indigenous Guanajuato
 The Indigenous Michoacan

  SURNAME SERIES  
 
Bobadilla
 Ledesma
 Lozano
 Orozco


 



 

DIA DE LA FAMILIA 
Sunday, September 11, 21016
1:30 AM 5:30 PM
Brief Ceremony, 2:45 PM

Sigler Park
7200 Plaza St.
Westminster, CA 
Event is free


Join city of Westminster's celebration of family, friends and community members at Dia de la Familia-Family Day (see attachment for details). 
Bring a lawn chair, and enjoy each others company as you enjoy folklorico dance, mariachi, & band.   

I will be hosting the event and would love to see you. 
Come early so we can chit chat. ~ Lupe Fisher 

 




Westminster BARRIO Families 
by Catalina Vásquez, Frank Mendoza, Ricardo Valverde, and Albert V Vela, Sr

(Aug 2, 2016)


Hello Mimi,

Frank Mendoza, Rick Valverde, Connie V Goodman, and I have been working on completing the list of Barrio families (1907-1960) started by Catalina Vásquez in 1980s. Hopefully some of the aficionados of SomosPrimos can add to the list. Some families lived outside the barrio proper. The list will form part of the book: "On the Tracks to the Westminster Barrio." The list keeps expanding. . .

Best regards,  al
Albert Vela, Ph.D. 
cristorey38@comcast.net 
=================================== ===================================

OLIVE STREET--WEST SIDE/SOUTH NORTH

Alarcón
, Manuel & úrsula  
Alarcón
, Albert & Vera Ranch

NORTH of MAPLE STREET  
Castañeda
, Cuzco & Quirino
Ledesma
, Fermán & Adelita  
Vigil
, Macedonia & María  
Vigil
, Martín & Beatriz  
LedesmA,
Agustín & Vicenta  
Ledesma
, George & Nieves  
Reyna
, Juan & ?  
Cervantes
property
Cervantes
, Ignacio & Barney 
(in back: Rivera,
Leocadio + several families)  
Barela
, Jesús & María  
Mendoza
, Juan & Jesús  
Mendoza
, Hermenejildo & Eugenia  
Arganda
, Henry & Nadine  
Ponce
, Reynaldo & Ernestina (Park St)  
Loya
, Joe & Virgina  
Castillo
Family  
Mendoza
, Florentino & María  
Rivera
, Meño & Mary  
Vásquez
, Sóstenes  
Valdez
, Gregorio & Severa
Serda,Ysidro & Petra  
Moreno
, Robert & Maggie (Olive & Plaza:  
Rivera
, Jesús & Natividad; Luna Family in back) Castillo, Willie & Trinidad (Plaza St)  
Ortega
, Alejo Family  
Ortega
, Macario & Cruz

OLIVE STREET--EAST SIDE, SOUTH - NORTH Vargas, Genaro & Alice  
Peña
, Gabriel & Lencha  
Felix
, Franciso & Enriqueta  
Felix
, Frank & Gloria (off Chestnut St, Felix Ranch)  
Ybarra
, Ralph “Cuco” & Tranquilina  
Mendoza
, Juan & Trinidad "Trini"  
Vásquez
, Andy & Catalina “Kate”  
Caudillo
, Feliciano  
Hernández
, Leonardo & Magdalena  
Rosales
, Panchito, José & María  
Regalado
, Meño? & Lupe  
Durant
, Jesús (before Mendoza, Lencho & María) Mendoza, Tony (then Hernández, Rosalío & Cuca) Herrera, Tomás & Juana  
Barela
, Johnny & Betty  
Pérez
, José & Florentina
Rivera, Andrés & María  
Rivera
, Socorro & Lupe  
Rivera,
Lorenzo & Tranquilino  
Peña
, Ernesto & Aurelia  
Saucedo
, Florentino & Carmen  
Méndez
, Alvinita (mother of Méndez family)

SPRUCE STREET (WEST - EAST  
Alarcón, Ramón (Spruce & Olive, later Burns, Ray
& Helen)

Esparza
, Tanis & Felícitas  
Herrera
, doña Panchita  
González
, Máximo & Augustina  
Estrada
, Tomás & Sofía Family / later the Hernández, Irineo Family  
Vela
, Margarito & Juana  
Villagómez
, Joe & María  
Chávez
, Miguel & Gabina (later Church St)
 

ALLEY OFF SPRUCE STREET--NORTH SIDE) Esparza, Tania 
Carrillo
, Augustín
Zamara
Family  
Medina
, Francisco & Tomasa  
Medina
, Martín "Shorty" & Juana  
Ybarra
, León  & Antonia

ALLEY OFF SPRUCE STREET--SOUTH SIDE alarcón, Albert & Vera Robles  
Méndez, Josefita (sister of Alvinita)  
Méndez
, Dolores & Sophía (used to be grocery store 
owned by Manuel Saucedo Family (later by     Bermúdez family; used as Pentecostal Church)  

Rivera, Leocadio & Augustina  
Vela
, Margarito & Juana (1943 moved to Spruce St) Guardado, Barney & Carolina  
ávalos
Family  
Zamarripa
Families  
Alonzo
, Luz & Rachel  
Cruz
, Pablo & Marcela 
Guardado
,  José & ?  
Ramírez
, Tony & Pauline  
Rámirez
, Victor & Francis  

Club House (NW Olive & Main; on Arganda property)

HAZARD STREET  
Ponce
Family     
Vega
, Trino & Cuca  
González
, Pedro & ?  
Mendoza
, Natividad & Juana  
Arganda
, Manuel & Lydia  
Arganda
, Guadalupe/Sarah 
Arganda, Miguel & Rafaela  
Mendoza
, Rosalío & Simona 
Regalado
Family
Arganda
, Rudy & Gloria “Pinky”  
Arganda
, Meño & Rosalie  
Olguín
, Liberio & Chemo  
Mendoza
, Frank “Pancho”

SOUTH MAPLE STREET (WEST - EAST) López, Julio & Simona (author’s padrinos)
Murillo
, Santos  
murillo
, Joaquín & María 
Niebla
Family (Willie / Tony)
? Ramona  
Macías
, Juan Family
 

WEST MAIN STREET (EAST - WEST) Martínez, Floyd & Julia

EAST MAIN STREET (WEST - EAST)  
Vargas
, Felipe & Luisa  
Alonso
, Juan & Nana  
Alonzo
, Feliciano & Mates  
Acosta
Family  
Cepeda
, Abrahán & Delfina  
Lújan
Family  
Bermúdez
Family  
Méndez
, Julio & Josefa  
Bermúdez
, Rufus  
Bermúdez
, Saturnino  
Bermúdez
, Félix 
Bermúdez
, Camilo  
Bermúdez
, Ramón & Nana  
Bermúdez
, Pantaleón & María                               Pool Hall

Other Locations in Vicinity of the Barrio  
Rangel,
 Cayetano & Irinea  
Tarín
,
Gloria, Mary, Alice, Betty  
Palomino
,Antonio & ? (Olive & Park)  
De la Cruz
, Pablo & Marcelina (Wyoming St)  
Díaz
, Rafael Family (north Goldenwest St)  
Cortez
Family (Texas St)  
Zapata
Family (corner Olive & Texas Streets)  
Méndez
, Gonzalo & Felícitas  / Munemitsu Farm  
Méndez
, Sr., Julio & Rayo Montes (Iowa St)  
Varela
, Angel Sr (Iowa St)  
Vidauri
, Frank & Soledad “Sally” / Munemitsu
  Farm  
ávila
, Francisco & Genoveva (Munemitsu Farm on
  Edwards St)  
Hernández
, Frank “Panchillo” & “Licha” (behind  
  17th St School)  
Ramírez
, Ignacio “Nacho” (east of Goldenwest St) Sifuentes, Máximo & Serafina (east of Goldenwest
  St, south of 17th St)  
Mendoza
, Cipriano & Adelina (Locust St)  
Salinas
, Rudy & Terrie (Iowa St)  
Vela
, Sal & Tacha (La Pat St / Sherwood St)  
López
, Isabel “Izzy” & Julia Vela (Webber Pl) Arganda, Eleanor “Noni” (Joyce Ave)  
Palomino
, Julio & Lola (13th St, New Westminster) Guardado, Albert & Lola (New Westminster) Barela, John & Betty (Midway City)  
Vela
, Tony & Mary (Midway City)
 

 

Nancy Irene Alarcón ca. 1949. First day of school in kindergarten at 17th Street School. Photo in alley faces north toward Spruce St. House in background belonged to Félix & Mercedes Alarcón. To its left is the Máximo & Augustina home. The alley south off Spruce Street faced the Vela home. A number of Alarcón families lived in this alley. Blessed Sacrament Church is not visible on left side of picture. Church bought alley properties to expand Blessed Sacrament School playground. Spruce St. was bordered by Olive St. on west and Hoover on the east (Photo courtesy of Eleanor “Doy” Alarcón López, sister of Nancy Irene)

 

Ground breaking for construction of Blessed Sacrament Church ca. 1949 NE corner of Olive & Spruce Streets. In photo are Fr. Robert Ross, pastor, Jackie Claussen (towhead) & Herman Alarcón, altar boys. Salvador Vela behind Fr Ross. Peak of building visible above old bus was built by Fr John McFadden in 1946. This parish hall was used for many social events (jamaicas) and catechism classes. 1932 Ford school bus bought from Huntington Beach Union HS On left is the rectory. White house on right faces alley--ran south-north on north side of Spruce Street.  


albertvvelaphd:Desktop:Nancy Irene Alarcón 1948.jpg


(Photo courtesy of Bl Sac Ch Archives)  


Albert V. Vela (East Hampton, CT, 1938) is a second generation Mexican American. He earned his doctorate in education at the University of Connecticut, Storrs in 2000. He is proud of his Catholic education at Blessed Sacrament School in Westminster, California where he was born and raised, Mater 
Dei HS (Santa Ana) and Loyola University in Los Angeles (aka, Loyola Marymount).  He also studied at 
the Instituto Tecnológico y de Estudios Superiores de Monterrey (Master’s Degree), the University of Bridgeport in CT (6th Year), and California State University, Fullerton (life-time secondary teaching credential).  

He taught at his Alma Mater (1961-1964), Villa Park HS (1964-1972), and retired as teacher from the New Britain Public Schools, CT (1998). He also served as an administrator for the Orange Unified School District (1974-1978), Santa Ana Unified School District (1972-1974), and the New Britain Public Schools (1978-1981).  

One of ten children, he is the eighth born of Margarito (1898-1973) and Juana Vargas Vela (1903-1965) who immigrated from Guanajuato, Mexico in 1926 at the start of the religious revolts known as the la Rebelión Cristera/Cristero Rebellion. This was a popular uprising of Catholics against President Plutarco Calles’ strict enforcement of decrees of the 1917 Constitution against the Church.  

The author hopes that readers will gain a deeper respect, understanding and appreciation for Mexican immigrant families who escaped the chaos and violence of the Mexican Revolution (1910-1920) and the Cristero Rebellion (1926-1929). They became U.S. citizens learning a new language, culture, customs, and laws while providing their children with opportunities to develop their God-given talents. Over a million Mexican families settled not only in California, Arizona and Texas, but also in Illinois, Indiana and Michigan, and in the eastern states of Pennsylvania and New York.  

Time is an interesting phenomenon. Though we divide it chronologically/linearly as past, present and future, we say, “Time stands still” as in daydreams, memories, movies, or reading a book.” “The past is in the present.” “Our parents live in us.” Spanish speakers use the imperfect tense as a way of reliving the past in the present. Whether conscious of past moments (historical/personal) or not, they influence us in the present and the future.


 
Save the Date
Saturday, October 1st, 2016

7th Annual
Hispanic 100 Foundation
Gala

Lou Diamond Phillips
2016 Lifetime Achievement Award
http://r20.rs6.net/tn.jsp?f=001o2wDsoc5D4ysNCELL9a_tftdlwIMr7WoA1vdQqZ-WoaWQctnOTNzi8Q2VPQARb_qmp-NhyGPGFw80M8s_upYHCzlaKm9vnbu-vjNjW97DDOJleoBA20Zuast19b_gRIzU4y6UXgocL0AyF7z75z_TSZcmqZmpdXi4kJ7r21nKHXLmLtNQyGc13Fk4RviMS6aHJzMaQPtmXA_8-nWrYsTmCJDWzCNH9dHWRo5GXANlEo=&c=JJuFo5iOjNfk_fo3Tp9qx7a3RcnUHER9IjaA7YI6g3t9ugYPpxnIOg==&ch=j9JPWHGvQv7ge0xHw3yVpAYGsxzyIS8k-zXulwoBbvtBkKFE3EQ8Kg==
Click above

Hispanic 100 Foundation
7th Annual Lifetime Achievement Award Gala
For sponsorship, ticket, and further event information,
please contact:
info@hispanic100.org

For more information click here
Information, Influence, Imagination, & Innovation  
HOW MAY I CONNECT YOU?
Ruben Alvarez, Publisher
Stay Connected OC~Emerging Markets Network 

LOS ANGELES, CA

Sept 10: The Los Angeles Latino Book & Family Festival, La Plaza de Cultura y Artes 
Oct 1-2: Latino and Latin American Writers Conference, Mount Saint Mary’s University
O.C. Lineage  group uncovers Hispanic genealogies rich with detail published twice by LA Times


 




Latino and Latin American Writers Conference
October 1 and 2 from 8 a.m. to 5:30 p.m. 
Mount Saint Mary’s University
Doheny Campus near downtown Los Angeles.

In keeping with our MFA in Creative Writing's mission statement, this conference brings together acclaimed and emerging Latino and Latin American writers and filmmakers writing from -- or in relation to -- Los Angeles. Attendees will engage with writers in workshops, as well as hear their literary and poetic readings. Situated in the heart of Los Angeles, the conference represents Mount Saint Mary's commitment to creating community between the University and surrounding neighborhoods, and also among students, faculty, alums and writers.

Part of our mission statement reads: “Whatever your career path, our job is to help you write stories, novels, plays, poems or screenplays at the highest level, and get them into print or staged before an appreciative public.” This conference offers a practical networking space that engages some of the most innovative works being written, staged and produced by leading Latino and Latin American writers. The event will feature renowned writers such as Rocio Cerón, Jorge Ortega and Daniel Olivas, workshops in poetry and fiction, writer panels and author readings.

Attendees who register for and attend both Saturday and Sunday will enjoy a delicious dinner on Sunday evening catered by Chichén Itza, while listening to the rich sounds of Latin American music by Kimera.

Register Registration Fee: General Public: $50 for 1 day / $80 for 2 days
MSMU Faculty/Staff/Students: $30 for 1 day / $50 for 2 days

Information, Johnny Payne, director, Mount Saint Mary’s MFA in Creative Writing,  jpayne@msmu.edu 

Sent by Mary Sevilla, CSJ 
msevilla1256@gmail.com 

  




O.C. lineage research group uncovers Hispanic genealogies rich with detail
by Caitlin Yoshiko Kandil, Los Angeles Times, published in:

Sunday, July 17, 2016: Orange County Weekend, Times Community News Publication serving Orange County and  Monday, July 25,  Los Angeles Times, Section B, California.


Dear Mimi, l am so pleased to see your article in the paper. 

My oldest brother Henry (93) who is recovering from open heart surgery in LA, sent this to me. My brother is one of those shining examples of whom we like to tell people about. Our childhood, like many people of our time, was near epic in content and certainly a recipe for failure in adult hood. Yet, this particular brother, excelled in spite of the odds against him. He was, from early childhood a self disciplined person.

At the age of 12, our mother, being the only person fully employed during our child hood, told us Children, that from then on, that Henry was to be in charge of us from then on, with full
guidance, and discipline duties. In grammar school, before he graduated, a special assembly
was held, the purpose, to honor Henry, for his being an exceptional person. Not scholastically, but in nature, humbleness, and respectful to every one.

When I was 17, Henry was home on leave From the army. I broke one of the family rules, that was the last time my brother asked me to bend over and grab my ankles. He gave me about 4-5 swats with a belt. After he was done, I stood up, and said to him, " Henry, this is the last time you will ever do this to me" he said to me," Edward, the reason I discipline you is to remind you that we have rules to live by, and rules need to be obeyed.  I love you, and I want you to always remember, that we have rules to live by.

We boys grew up, always thinking that Henry was our second father. Like many, Henry worked his way through college. Established his presence in the business world, successfully started and ran his own medical laboratory for over 40 years. His 4 children received good educations and raised in the same steadfast family respect.

Henry was involved in the "Boy Scouts" for over 40 years. His life went through some rocky hard times. He never lost his moral compass values.  His favorite epilogue is, " Si, yo tambiem, paso por aqui"

I hope you will forgive me for my message to get side tracked. But through your writings
I find the same essence as Henry projects.

Muchas gracias por su respecto y ayuda.

Ed Alcantar
edshrl10@outlook.com

Editor Mimi:  The article that Ed refers to is below.  The Society of Hispanic Historical and Ancestral Research,  SHHAR, an Orange County genealogical group was delighted to learn that reporter, Caitlin Yoshiko Kandil,  with the Los Angeles Times was interested in writing an article about the group's activities.  The big surprise was that the same article was published twice by the Los Angeles Times.  The fact that they published the same article twice indicates a media realization that Latinos are interested in their family history.   
http://www.latimes.com/socal/weekend/tn-wknd-et-society-for-hispanic-ancestral-research-20160716-story.html 
Ed's few paragraphs describing his brother Henry was so touching, demonstrating  how memories can be shared for the benefit of us all.  

 


O.C. lineage research group uncovers Hispanic genealogies rich with detail
Caitlin Yoshiko Kandil, Contact Reporter



Mimi Lozano shares a diagram of the Chapa family's royal connection, which leads back to King Ferdinand of Aragon. Lozano co-founded the Society of Hispanic Historical and Ancestral Research and is the editor and publisher of Somos Primos, an online monthly publication dedicated to Hispanic heritage. (Kevin Chang / Weekend)

When Mimi Lozano traced her family's history, she made a surprising discovery. The 82-year-old Westminster resident had thought that her family emigrated from Mexico in 1925, following the Mexican Revolution, but in fact, her ancestors lived in the United States long before: They helped found San Antonio, Texas, in 1731.

"I didn't know anything about this until I started doing genealogy," said Lozano, who pored over reels of microfiche to piece together this past. "And then it was like, 'My God, this is not what they taught me! What happened to our history? Where is it?'"
=================================== ===================================
This was the early 1980s, not long after the 1977 television miniseries "Roots," based on Alex Haley's novel of the same name, sparked a nationwide interest in genealogy. So as Lozano researched her family, she found other Mexican Americans doing the same.

"We found there was an interest, but a lot of people didn't think it was possible to do it," Lozano said of Hispanic genealogy. "But I was able to take my line back to the 1400s [and Spanish King Ferdinand II]. So when I say it can be done, I know it can be done."

This led Lozano, along with Tony Campos, Raul Guerra and Ophelia Marquez, to form the Orange County-based Society for Hispanic Historical and Ancestral Research, or SHHAR, in 1986, to help other Hispanics research their family history.

This year, the nonprofit's 30th anniversary, Lozano says the interest in Hispanic genealogy and history is as strong as ever.
Hispanic genealogy, explained George Ryskamp, author of "Finding Your Hispanic Roots," is no different from other forms of family history research, except that it relies primarily upon Spanish-language records from Spanish institutions such as local governments and the Catholic Church.

One of the biggest challenges in Hispanic genealogy, said SHHAR President Letty Rodella, is convincing people that these records do, in fact, exist. She noted the widespread belief that records from Mexico were burned by the Spanish during colonization.

"This idea has just grown to the point where many Hispanics believe that there aren't any records, and it's such an erroneous myth," she said.

The other major problem is deciphering them, not only because they are in a foreign language but because the handwriting is often difficult to read.
"If anything's going on right now, it's a movement among Latinos to become more aware of how our history has impacted the United States," she said.
=================================== ===================================
This is where SHHAR, pronounced "share," comes in. "There's a lot of nuances in the way the scribes would write," said Rodella. "A lot of times you can't tell an 'a' from an 'i,' so we help them do that."

Rodella herself is proof that the documents are accessible. Using Mexican records, she was able to trace her family to the early 1700s, and in the process she discovered that her third great-grandfather was a Spanish soldier during the American Revolution.

"Yes, we Latinos and Hispanics have a beautiful history and we want everyone to know that it is accessible, it is there," she said.

In fact, not only are the records available in most standard genealogical searches — online and in libraries through the Mormon Church, which prizes genealogy because of its belief in proxy baptisms of the dead and has a collection that's unmatched — these records have a distinct advantage over those from other parts of the world, said Ryskamp: They are exceptionally detailed.
"At birth, it gives you not only the name of the child and where his parents were born, but will also provide the names and origins of the grandparents," he said of birth certificates. "So you're getting a mini family history right there."

Hispanic records can also offer details about the family's social circle and day-to-day life. Baptismal records, for instance, include the names of a child's godparents, and marriage inventories tally the items a couple received at their wedding.

"The records in the Spanish-speaking world are literally the best in the world," he said.  Another advantage of Spanish-language records, said Lozano, is the tradition of children keeping both their mother's and father's surnames.

"So when you're doing genealogical research, you have both parents' names in a lot of the records," she said. "In a sense it's actually easier, when you think in terms of other Europeans where it's Peterson or Johnson repeated over and over again."
The mission of the Society for Hispanic Historical and Ancestral Research, said Rodella, is to explain to the local Hispanic community that they can find records if they start looking — and that theirs is a history worth learning about.
=================================== ===================================
SHHAR does this primarily through monthly meetings that feature presentations on topics such as the Spanish presence during the American Revolution and Latino immigration to California and also offer tutorials on genealogical research tools.

Rodella and others from SHHAR conduct one-on-one consulting sessions for anyone who needs help reading or finding documents at the Orange County FamilySearch Library, 674 S. Yorba St. in Orange. All events and sessions are open to the public.

SHHAR also helps connect those interested in Hispanic genealogy from all over North America, and even developed special software to match people by the geography and time period they're researching.

"The value of being connected to an organization is networking," explained Lozano. "Bits of information that you don't know, someone else will know, and you'll have information that will be helpful to them."

In addition, the group puts out the monthly magazine Somos Primos, which means "We are Cousins" in Spanish. What started as an organizational newsletter now reaches more than 1 million online viewers per month.
"When you do your genealogy, you find out that we're all connected," said Lozano, editor of Somos Primos, about the magazine's title.

Robert Ponce, a retired Vietnam veteran from Santa Ana, had never shown an interested in tracing his family's history until recent years, when he started attending monthly SHHAR meetings and drawing upon the organization's resources to decode documents.

"This is kind of my family museum," he said. Using the historical documents in combination with new technologies such as Google Earth, Ponce has been able to re-create his ancestors' lives in Mexico.

But for Lozano, most important is what Hispanic genealogy reveals about U.S. history. 

"I was never that interested in history because I didn't think it had anything to do with me," she said. "That totally changed when I started doing my own personal history. I felt like, 'Wow, my ancestors were a part of this; we're rooted in this.' It gave me a real sense of being an American."

Caitlin Yoshiko Kandil, caitlin.kandil@latimes.com
http://www.latimes.com/socal/weekend/tn-wknd-et-society-for-hispanic-ancestral-research-20160716-story.html 


CALIFORNIA 

City of Stockton Breakfast Club Painting Party Fund Raiser
California Peace Award Recipients Luis A. Alejo Salinas 
Santa Rosa, CA native Maya DiRado wins Olympic gold in 200-meter backstroke
Pageant of the Masters - Laguna Beach, California by Adam Case 
Maria Ygnacia Lopez de Carrillo 
General Mariano Guadalupe Vallejo y Lugo (4 Jul 1807-18 Jan 1890)




City of Stockton Breakfast Club 
Painting Party Fund Raiser


As you can see people of all ages attend. The bottom pictures are of a family whose mom and dad volunteer on Saturdays and special events. And then, they paid to take the class. Can you imagine. 

Here are pictures of the posters/fliers and of paintings during the classes.  The two events were fundraisers for the Breakfast Club.  The teacher sets his price and the amount you charge above that price goes to whomever is hosting the event.  It can be an event with just snacks/desserts or it can be a wine event or a wine and dine event.  It is up to the host what they wish to do.  I’m sure there are different artists in the area that offer such events.  I was very satisfied with the instruction of Jun during this event.  You can check Jun on Facebook (jun-Adjing Jamosmos or The Art of Jun Jamosmos).  He is not just a local artist.  He has had exhibits nationally and even internationally.  His cell phone is (209) 351-5071. The Breakfast Club served snacks, desserts and drinks.  The cost was $40 per person with $30 going to Jun and $10 to the Breakfast Club.

Dena Rupert  
denarupert@aol.com
  

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Anna Morgan painting her water lily painting 



=================================== ===================================
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Sent by Susan Renison

Reference Librarian
Watsonville Public Library
Direct line: (831) 768-3414
 
Watsonville Public Library
275 Main Street, Suite 100
Watsonville, CA 95076




Santa Rosa native Maya DiRado wins gold in 200-meter backstroke
Kerry Benefield, The Press Democrat, August 12, 2016


United States' Maya Dirado reacts after winning gold in the women's 200-meter backstroke final
 during the swimming competitions at the 2016 Summer Olympics, 
Friday, Aug. 12, 2016, in Rio de Janeiro, Brazil.  (AP Photo/Julio Cortez)


Maya DiRado should have brought a  bigger suitcase. The Santa Rosa native has a lot of hardware to take home from the Olympic Games in Rio, after winning what’s expected to be the last race of her swimming career.

DiRado, a Maria Carrillo High School and Stanford graduate, won a gold medal Friday night in the 200-meter backstroke, a race she wasn’t expected to win. It was the fourth medal she’s won in Rio.

Hungarian Katinka Hosszu, dubbed “The Iron Lady” by her husband and controversial coach, Shane Tusup, was favored to finish ahead of DiRado for the third time this Olympics.

Someone forgot to tell DiRado, who grabbed her first individual gold medal, adding to a gold from the 4x200 freestyle relay, a silver in the 400-meter individual medley and a bronze in the 200-meter individual medley.

DiRado was half a body length behind for much of the race. She was slower than Hosszu in every leg but the last, beating her rival by 0.06 seconds.

“I was sitting up high by lane one but right on the wall, so coming in we could just totally see it happening. Boom,” Jill McCormick, Santa Rosa Junior College’s swimming and diving coach and a DiRado family friend for nearly two decades, said via phone from Rio after the race.  “We just lost our minds,” she said.

DiRado lost ground to Hosszu on the race’s turns, but was slowly closing the gap on her strokes throughout the event.

Hosszu had beaten DiRado in both the 400- and the 200-meter medleys, and Friday’s race was perhaps the least likely to produce a gold medal of any event in DiRado’s Olympic schedule.

McCormick said Hosszu “is very hard to beat,” but unlike other races, DiRado kept the swimmer one lane over “within the realm of striking distance.”

She gained on Hosszu in the final length and stretched for the fingertip win.

DiRado’s run at the Olympics has unfolded in near-perfect fashion, her dad, Ruben DiRado of south San Jose, said from Rio on Friday.

“I think about all of the kids that I have known that have worked hard. I don’t understand exactly why it all came together for her at this moment in time,” he said.

“I don’t know that she works harder than anyone. It’s like lightning in a bottle; you can kind of feel it coming together. The week has been beyond our expectations. I’m super happy for her. It’s like you just feel lucky and fortunate to be a part of it.”

While Hosszu dejectedly hung on the ropes behind her, DiRado’s face was a picture of joy. Or was it relief?

The management science and engineering major has vowed this is her one and only Olympics. Newly married, she has a business analyst job waiting for her in Atlanta.




From my first cousin, Yomar Villarreal Cleary 

Hi Mimi,  
Cheryl and her family were here this weekend and I asked Adam to do a write up of his experience at the Pageant of Masters.  Attached is that write up; feel free to make any revisions or changes as you feel needed. Hope its not too long of an article.   Adams writes short stories and loves to write.  Also is a picture of Adam in front of the Pageant of the Masters entrance.  We celebrated Adam's 24th birthday this weekend in Big Bear.   
Take care, Yomar

Editor Mimi:  For more information on this very unique Pageant of the Masters, 

 

 


PAGEANT of the MASTERS 
LAGUNA BEACH, CALIFORNIA 
by ADAM CASE

 


My name is Adam Case and I have been in the Pageant of the Masters, an art exhibition show at Laguna Beach, Southern California for three years, and I hope for many more. I first saw it five years ago and the theme that year was “Only Make Believe”. The first year I was in “The Art Detective. “The piece was “Washington Crossing the Delaware” In which I was a revolutionary war soldier. The next year in “The Pursuit of Happiness.” I was in the piece “A Ride for Liberty” as a slave escaping on horseback. This year in “Partners” I am in the piece “An Evening Reading” in which I am a native guide to Lewis and Clark.

 

Three years ago my mother heard from a friend that the pageant was recruiting volunteers to be in the show. I have a background in singing and acting.  I had never much been into still arts, but I was dragged along. At the audition stage of the show, you simply go to the pageant grounds and at the main theater there is a long assembly line like procedure. In this line your measurements of arms, legs, shoe size, waist, neck, height and head are taken. There are also a few forms to fill out asking where you live, your contact information, if you have your own reliable transportation, what your travel time to the pageant is and your age.  

You are given a few options being security, make-up artist, or performer, and if you are over eighteen, you can choose to be in a nude piece for which all three are helpful. Roughly 1,500 people audition every year for the various roles, but only about two hundred make it each year. They do love trustworthy repeats so if you make it in one year you can expect to be in future performances.  

The cast is predominantly volunteers, so we are not paid for our time but still we do it for several reasons: to see the show for free, for discount and a few free tickets for friends and family, giving backstage tours, and for the cast party at the end of the play season. There are more sentimental reasons as well, for the fantastic friendly community of volunteers, to see old friends from the previous years, and to bring enjoyment to all those who come to the show.  

The casting director Nancy looks over everyone who came to the casting call, and chooses whomever best fits the piece. She will inform you which piece that you get to perform. You will arrange a day with her to come in and get fitted, and for your costume to be fitted for you, which includes the headpiece, pants, shoes, an undershirt, the costume over shirt, and if you fit in the piece itself.  

From here you are given a few more forms, rules about the pageant, such as no backstage pictures, not to leave with make-up on, security and parking matters. Another form details what days you will be performing, which is on a week on week off basis in which you will perform four full weeks assuming there are no missed days. This is possible due to there being two casts, green and blue. If you have a problem with attending any of the performances you are scheduled to, you are given your alternate’s contact information to call him or her, and ask if they can step in and perform on that day. If your alternate cannot fill in, you can ask Nancy for a substitute, a kind of third choice, who doesn’t fit the piece as much as one of the alternates but is still O.K.  

 Fair warning though, if you request too many days off, such as two weeks, you may be dropped from the cast, and entirely replaced by the substitute. The next day we are asked to come back is for dress rehearsal with the others in your piece. This will last some time as the directors ask for different lights on the piece, it to be moved as nearly all the art sets are on wheels and are moved by stagehands, or for other modifications to the piece or the performers themselves. The directors and stagehands are all paid, and the directors especially work full time because as soon as one show ends the planning for the next begins.  

Soon it is ShowTime and the first performance is the dress rehearsal for which each cast member is given several free tickets to invite friends and family with to see the show for free.  Beyond this discount tickets and a couple more free ones are given.  

After both casts have their dress rehearsal, then it is the first real night, with a paying audience. As an example this year I am expected to be on site at 7:15. I will usually go inside to get costume and makeup around 7:30, which is usually all finished around 8:15. The show starts at 8:30 and at any time you can be expected to be called in depending on how things are going that night. After waiting a little more you will escorted by a stagehand up on the stage and helped into your piece designed to hold specifically you, with a safety harness to help hold you in place.  

After another brief pause the set will be moved into place, the curtains will open and for ninety seconds you are to stay as perfectly still as humanly possible. During each piece a live thirty piece orchestra plays music written especially for that art work. Once the ninety seconds are up the curtains are closed you will be moved away, and led behind stage again to remove your costume and get the makeup off. I can usually be expected to leave the pageant at 9:20, in my car at the cast only parking lot, where some security guards safeguard the cars and move them as needed. During all this standing around and waiting time is when the cast freely socializes, with games, chatting, and joking.

All in all it is a fantastic experience which anyone and everyone should sign up for, after all if it is so much fun to see the show, how much more to be in it!

 



Maria Ygnacia Lopez de Carrillo
 

Dear Folks,
The Maria Carrillo High School is located in Santa Rosa, north of San Francisco. Click on the story about Maria Ygnacia Lopez de Carrillo and her family. Also of interest is that my family and I are descendants of the Lopez and Carrillo families. One of Maria's grandsons was Romualdo Pacheco the 12th governor of California--we are all primos!  Take care, prima Lorraine 
Here is the adobe of Maria Ygnacia Lopez that needs attention
The site in December 2012.
==================== ===================================
https://en.wikipedia.org/wiki/Maria_Ygnacia_Lopez_de_Carrillo Maria Ygnacia Lopez de Carrillo - Wikipedia, the free en...
Maria Ygnacia Lopez de Carrillo (January 31, 1793, San Diego, New Spain – February 28, 1849, Sonoma, California) was the original grantee of Rancho Cabeza de Sant...

Maria Ygnacia Lopez de Carrillo - Wikipedia, the free encyclopedia

Came across this story when reading about Maya Dirado who just won the bronze in Rio. Maya was a student of a high school name after Maria Ygnacia. I hope you all are doing well. Tony Cisnero bismarkroseann@yahoo.com  
Sent by Lorri Frain 

General Mariano Guadalupe Vallejo y Lugo (4 Jul 1807-18 Jan 1890)


Judith Marentes shares about her second cousin 5 times removed, General Mariano Guadalupe Vallejo y Lugo (4 Jul 1807-18 Jan 1890).  Mariano Vallejo was elected to the 1st session of the California Senate in 1849/1850.  

Mariano Guadalupe Vallejo y Lugo -- General Mariano Vallejo's grandfather, Geronimo Vallejo y Herrera (1716-1802) and my 4th great-grandfather, Antonio Justo Vallejo y Herrera (1729-1789) were brothers and sons of Lucas Vallejo y Ramires Cornejo (1688-) and Thomasa Herrera y Delgardillo (1693-). My grandmother Norberta, 1877-1952 (my father's mother) was a Vallejo.  I happen to have all their birth, marriage and death documents. I am including some sites that you may want to read about Mariano's life history.
http://secretary.senate.ca.gov/sites/secretary.senate.ca.gov/files/Senators%20and%20Officers
%201849%E2%80%932015.pdf
 

Mariano had a U.S. submarine named after him in 1965, the USS Mariano G. Vallejo. 
Following is from the Navy's site:  http://www.navysite.de/ssbn/ssbn658.htm about the ship's name.  
Gen. Mariano G. Vallejo, born 7 July 1808 at Monterey, Calif., entered the Monterey Presidial Academy in 1823. Appointed Secretary to the Governor of California in 1825, he later served as Commander of the Presidio at San Francisco, and in 1836 was appointed Commandante General and Director of Colonization of the Northern Frontier, the highest military command in northern California. That appointment terminated during the Bear Flag Revolt, General Vallejo, in spite of substantial losses suffered as a result of that revolution chose to remain in his home State and support separation from Mexico and annexation by the United States.

An influential member of the State’s Constitutional Convention, he was elected a member of the first State Senate (1850). He continued to devote his energies to the development of California for the remainder of his life. General Vallejo died at Sonoma, Calif., 12 January 1890.

Other recommended sites on California's political history: 
http://www.napanet.net/~sshpa/vall.htm 
http://secretary.senate.ca.gov/sites/secretary.senate.ca.gov/files/Senators%20and%20Officers%201849%E2%80%932015.pdf 
(This site lists numerous Latino members from years 1849-2015)
http://library.sonoma.edu/research/guides/regional/notablepeople/vallejo 

Mariano G. Vallejo was a truly remarkable man and one that I am so very proud to be his relation.  I am sure there are many other relations in California Latino history that are just as proud of their family as I am.

By the way, I have enjoyed Somos Primos for several years and I am also very proud of the wonderful work you do there.  Congratulations and best wishes to you.

Judith Marentes
Plano, Texas
windmillbb@aol.com


 

NORTHWESTERN UNITED STATES 

Street Books: Library on Wheels for People Outside 

 

Books have the power to have us feel 
empathy   and have us experience 
the thrill of a journey of someone else.
  --Laura Moulton

 

Street Books: 
Library on Wheels for People Outside
--by Sybile Penhirin, 
syndicated from nationswell.com, 
Aug 10, 2016

=================================== ===================================
For the past five years, Laura Moulton has spent her days in underserved areas of Portland, Ore., lending books to people living on the fringes of society.

Those living outside or in temporary shelters are usually barred from borrowing books from regular libraries because they lack the required documentation (such as identification or a home address) to get a library card. Additionally, their everyday lives often make it hard for them to return books in good conditions and on time, triggering hefty fines and dissuading them from the practice, Moulton, an artist and writing professor, explains.
In 2011, she launched Street Books, a bike-powered, mobile library to ensure the homeless communities has access to literature. 

“Being recognized and spoken to on the street and offered a book for someone who has really been struggling can be a really powerful thing,” Moulton says. “Books have the power to have us feel empathy and have us experience the thrill of a journey of someone else”.

So far, Street Books have served more than 5,000 patrons, many of which have become regulars.
Discover more about Street Books and its patrons by watching the video, click on link below. 
http://www.dailygood.org/story/1358/street-books-library-on-wheels-for-people-outside-sybile-penhirin/ 
Read more: http://nationswell.com/street-books-mobile-lending-library-homeless/#ixzz4GuN9X13O  



SOUTHWESTERN UNITED STATES
   

Gregorio Cortez, the Myth and the Man  by José Antonio López
Historical marker honors Cortez’s legacy
Sept 11: 50th anniversary of the 1966 Farm Workers Strike and March
Correct name for "El Camino Real de los Tejas"  is El Camino Real de Tierra Afuera del Oriente 




Gregorio Cortez, (seated center) with his guard. 
The photo is believed to have been taken sometime around his capture June 22, 1901. 
Photo: /Baker Texas History Center / University of Texas at Austin 


Gregorio Cortez, the Myth and the Man 
by José Antonio López, 
For the Express-News, Saturday, May 7, 2016 

 

No other name causes more consternation in conventional Texas Ranger folklore than a hardworking vaquero — 
or cowboy — named Gregorio Cortez (1875-1916). 

Opinion rests on two opposing views. To most early 1900s Anglo Texans, he was a criminal, but to Mexican-descent Texans he was a hero. What exactly did he do to earn such a reputation? 

South Texas in the early 20th century consisted of two worlds: mainstream Texas Anglo society, and Mexican-descent Texans, who occupied the lowest social status. For example, Spanish-surnamed Texans in many counties weren’t allowed to serve in juries until 1954, and they were denied front-door entry to public buildings. 


This was also the time when crime was conveniently blamed on “Mexicans.” A vague police report is all that lawmen needed to intimidate and interrogate suspects, usually forcing them to admit guilt. That seems to have been the expectation on June 12, 1901, in Karnes County.

Gregorio Cortez, his brother Romaldo and other family members sat on the front porch of Romaldo’s house. As they chatted, a horse and buggy carrying the sheriff and a deputy acting as interpreter drove up. 
=================================== ===================================
Communication problems began immediately. The deputy made two critical errors due to his limited Spanish proficiency. First, he unintentionally set the wrong tone by asking if Cortez had traded a horse to a man in town. Cortez answered “no,” and he was right. In fact, Cortez had traded a yegua (mare) not a caballo (horse). Both terms were well known to Mexican-descent and Anglo ranchers alike. To confuse the two Spanish words was not only inexcusable but laughable.

Second, already uneasy by Cortez’s first response, the deputy hinted that Cortez would be arrested if he didn’t cooperate. It was after this attempted intimidation that Cortez asked, “¿Porque me va arrestar, si no he hecho nada?” (Why would you arrest me, if I’ve done nothing wrong?) 

Misunderstanding what he heard, the deputy took Cortez’s words as a statement of defiance. When pressed by his boss for an answer, he wrongly translated, “No white man can arrest me.” 
Misunderstanding what he heard, the deputy took Cortez’s words as a statement of defiance. When pressed by his boss for an answer, he wrongly translated, “No white man can arrest me.” 

Taking Cortez’s response as insolence, the sheriff pulled out his gun and fired. He missed and hit Romaldo instead. In self-defense, Gregorio drew his gun, and his aim was deadly.

Cortez had only one choice — run for his life — and so he took flight toward Laredo. 

Stopping at a friend’s place in Gonzales County, he faced a posse led by the Gonzales County sheriff. Again, shots were fired, and Cortez killed the sheriff. Cortez was now a wanted man for killing two Anglo Texas sheriffs. 

The pursuit took 10 days and covered more than 500 miles. Cortez walked (sometimes barefoot) about 120 miles. He also rode more than 400 miles on two different mares. 

Responding to criticism of their inability to catch Cortez, the Texas Rangers and local sheriffs complained to the governor that they needed help to defeat the Cortez “gang.” 
=================================== ===================================
Displaying his dry vaquero wit, Cortez observed, in Spanish, “So many Rangers trying to catch only one Mexican.” In spite of using the latest technology — railroad, telegraph and telephone — his pursuers, at times numbering more than 300 armed men, chased Cortez, to no avail. 

On June 22, he stopped for a rest and was betrayed by an acquaintance who admitted he had done it for the $1,000 reward. The betrayer, however, received only a token. 

Expectedly, the trial quickly crushed rumors. No, Gregorio Cortez wasn’t leading a gang as authorities had wildly described via inflammatory news reports. He traveled alone. Exposing poor police work and deaths attributed to friendly fire, there was more than enough testimony to embarrass local sheriffs and damage the inflated reputation of the Texas Rangers. 

Equally important, the trial served as a podium to air pervasive injustice and punctured the bigotry directed at Mexican-descent Texans. Most Anglos and English language newspapers expected a quick trial and then a hanging. A San Antonio newspaper complained to its readers that the Texas Rangers should have lynched Cortez immediately after arrest. 
Worse, negative media reports labeling him a bandit and sheriff-killing fiend caused wholesale Anglo violence against Mexican-descent Texans. The harshest reprisals occurred in Gonzales, Refugio and Hays counties, where several innocent ranchers were killed, accused by lynch mobs of being in Cortez’s “gang.” His wounded brother Romaldo died mysteriously while in custody. Cortez’s family, including his 3-year-old son, was jailed for months without being charged.

Yet a number of Anglo Texans condemned the malice against Cortez and learned to admire his intellect, wisdom and ingenuity. Serving time in several county jails as he went through the process, jail officials initially treated him unkindly. Born with a natural charm, he eventually befriended them. Admirers included the Texas governor and members of his staff.

Following three separate trials, he was found guilty and sent to prison. By now, Gregorio Cortez had many supporters, including two influential San Antonio Spanish language newspaper editors. Appeals were filed. Eventually, the Texas Court of Criminal Appeals overturned all the convictions. 
=================================== ===================================
Worse, negative media reports labeling him a bandit and sheriff-killing fiend caused wholesale Anglo violence against Mexican-descent Texans. The harshest reprisals occurred in Gonzales, Refugio and Hays counties, where several innocent ranchers were killed, accused by lynch mobs of being in Cortez’s “gang.” His wounded brother Romaldo died mysteriously while in custody. Cortez’s family, including his 3-year-old son, was jailed for months without being charged.

Yet a number of Anglo Texans condemned the malice against Cortez and learned to admire his intellect, wisdom and ingenuity. Serving time in several county jails as he went through the process, jail officials initially treated him unkindly. Born with a natural charm, he eventually befriended them. Admirers included the Texas governor and members of his staff.

Following three separate trials, he was found guilty and sent to prison. By now, Gregorio Cortez had many supporters, including two influential San Antonio Spanish language newspaper editors. Appeals were filed. Eventually, the Texas Court of Criminal Appeals overturned all the convictions. 

After his pardon in 1913, he moved to Nuevo Laredo, Tamaulipas, Mexico. He died while visiting in Anson, near Abilene, at age 40, on Feb. 28, 1916.

Only Gregorio Cortez himself can describe the essence of his ordeal, as he did during his trial: “Self-defense is allowed to any man. It is in your own law and by your own law do I defend myself. I killed the sheriff, and I am not sorry, for he killed my brother. He spilled my brother’s blood, which was also my blood. And he tried to kill me, too. I killed the sheriff defending my right.”

José Antonio “Joe” López is an Air Force veteran with 37 years of military and federal service. He is a direct descendant of Don Javier Uribe, one of the earliest families that settled in what is now South Texas in 1750. He is the author of four books: “The Last Knight: Don Bernardo Gutierrez de Lara Uribe, A Texas Hero,” “Nights of Wailing, Days of Pain: Life in 1920s South Texas,” “The First Texas Independence, 1813” and “Preserving Early Texas History: Essays of an Eighth Generation South Texan.” He founded the Tejano Learning Center, a website dedicated to Spanish and Mexican people and events in U.S. history. 

http://www.mysanantonio.com/opinion/commentary/article/Gregorio-Cortez-
the-myth-and-the-man-7420445.php

Sent by Loretta Martinez Williams  
latejana@comcast.net
  



Historical marker honors Cortez’s legacy
                           by Michael S. McCracken 


Descendants of Gregorio Cortez pose for a photo with the historical marker that was unveiled on Saturday, August 27th. 

Pictured are, from left: Christina Riojas, Destiny Riojas (front), Margot Moreno (back), Nehemias Moreno, Miranda Flores, Diana Moreno Reyes, Mary G. Zapata, Eloisa Rodriguez, Lewis G. Rios and Telesfora Cortez Gutierrez Rios.


KARNES COUNTY - For those who haven’t heard the story of Gregorio Cortez, you’re missing out.

The story is of such historical significance, that the Texas Historical Commission (THC) unveiled a new Texas Historical Marker bearing Cortez’s name on Saturday morning.

The marker, which was a long time in the making, is located in Karnes County near Lenz Hall, right at the intersection of Farm-to-Market Roads 626 and 2102, approximately eight miles west of Kenedy.

The event was sponsored by the Karnes County Historical Society. The statewide marker program coordinator is Bob Brinkman of the Texas Historical Commission. Resolutions in recognition of the marker’s installation were received from John Cyrier, state representative of District 17, Judith Zaffirini, 21st District state senator, and Ruben Hinojosa, congressman of the 15th Congressional District. 

Speakers at the event were Loretta Williams, Dr. Cynthia Orozco, Chris Lopez and Dr. Alfred Diaz. The marker was unveiled by Michael Crow, Dr. Fred Diaz and Ramona Noone.

Several local, state and national dignitaries were on hand, approximately 80 people for the unveiling. 

“The Texas Historical Commission has recognized Gregorio Cortez as a significant part of Texas history by this dedication of an Official Texas Historical Marker. This designation honors Gregorio Cortez as an important and educational part of history,” said Mark Wolfe, executive director of the THC.

THC and the Karnes County Historical Society were instrumental in getting the word out about the dedication.

The keynote address was delivered by Cynthia E. Orozco, Ph.D, who currently teaches and is the chair of History, Humanities and Social Sciences at Eastern New Mexico University in Ruidoso, New Mexico. 

Following are the words that are inscribed on the historical marker:

GREGORIO CORTEZ

On June 12, 1901, Sheriff W.T. “Brack” Morris and deputy arrived at the Thulemeyer Ranch to question Gregorio Cortez (1875-1916) about a reported horse theft in Atascosa County. A shootout ensued, leaving Sheriff Morris dead. Cortez fled the scene. During the manhunt, a Gonzales County Sheriff was shot and killed. Cortez was captured June 22, 1901, and tried amongst an All-Anglo jury. He was found not guilty by reason of self defense in the death of Sheriff Morris and convicted and sentenced to life for the murder of the Gonzales Co. Sheriff. Efforts by his supporters led to a conditional pardon by Gov. O.B. Colquitt in 1913. Many have since regarded Cortez as a folk hero, perpetuated in “The Ballad of Gregorio Cortez.”

The Cortez story

Cortez, who became a folk hero among Mexican Americans in the early 1900s for evading the Texas Rangers during their search for him on murder charges, was a tenant farmer and vaquero who was born on June 22, 1875, near Matamoros, Tamaulipas, to Román Cortez Garza and Rosalía Lira Cortina, transient laborers.

In 1887, his family moved just outside Austin to Manor. From 1889 to 1899, he worked as a farm hand and vaquero in Karnes, Gonzales and nearby counties on a seasonal basis, and this transiency provided him with a valuable knowledge of the region and terrain. Around that time he owned two horses and a mule. He had a limited education and spoke English.

On Feb. 20, 1890, he married Leonor Díaz, with whom he had four children. Following a divorce to Leonor, he married Estéfana Garza of Manor on Dec. 23, 1904. He was married again in 1916, perhaps to Ester Martínez. 

According to folklorist Américo Paredes, before his encounter with Sheriff Morris on June 12, 1901, Cortez was considered “a likeable young man,” who had not been in much legal trouble. Historian Richard Mertz, however, interviewed acquaintances of the Cortezes who claimed that in the 1880s Gregorio, his father and brothers Tomás and Romaldo were involved in horse theft, an act Chicano historians have typically interpreted as resistance to racial oppression. A charge of horse theft against Romaldo around 1887 was dropped due to lack of evidence, and a similar charge against Tomás about the same time ended with an executive pardon from Governor Lawrence S. Ross. Paredes has noted, however, that in the early 1900s Tomás was sentenced to five years in the penitentiary for horse theft.

The event that propelled Cortez to legendary status occurred on June 12, 1901, when he was approached by Karnes County sheriff W. T. “Brack” Morris because Atascosa County sheriff Avant had asked Morris to help locate a horse thief described as a “medium-sized Mexican.” 

Deputies John Trimmell and Boone Choate accompanied Morris in their search, and Choate acted as the interpreter. Choate questioned various Kenedy residents, including Andrés Villarreal, who informed them that he had recently acquired a mare by trading a horse to a man named Gregorio Cortez.

Morris and the deputies then approached the Cortezes, who lived on the W. A. Thulmeyer ranch, 10 miles west of Kenedy, where Gregorio and Romaldo rented land and raised corn.

According to official testimony, Choate’s poor job of interpreting led to major misunderstanding between Cortez and Choate.

For instance, Gregorio’s brother Romaldo told Gregorio, “Te quieren” (“Somebody wants you”). Choate interpreted this to mean “You are wanted,” suggesting that Gregorio was indeed the wanted man the authorities were seeking.

Choate apparently asked Cortez if he had traded a “caballo” (“horse”) to which he answered “no” because he had traded a “yegua” (“mare”).

A third misinterpretation involved another response from Cortez, who told the sheriff and deputies, “No me puede arrestar por nada” (“You can’t arrest me for nothing”), which Morris understood as “A mi no me arresta nadie” and translated as “No white man can arrest me.”

Partly as a result of these misunderstandings Morris shot and wounded Romaldo and narrowly missed Gregorio. Gregorio responded to the sheriff’s action by shooting and killing him. Cortez fled the scene, initially walking toward the Gonzales-Austin vicinity, some 80 miles away. 

His name was soon on the front page of every major Texas newspaper. Shortly after the incident, the San Antonio Express lamented the fact that Cortez had not been lynched. Meanwhile, Leonor and the children, Cortez’s mother, and his sister-in-law María were illegally held in custody while posses mobilized to catch Cortez.

On his escape, Cortez stopped at the ranch of Martín and Refugia Robledo on Schnabel property near Belmont. At the Robledo home Gonzales County sheriff Glover and his posse found Cortez. Shots were exchanged, and Glover and Schnabel were killed. 

Cortez escaped again and walked nearly 100 miles to the home of Ceferino Flores, a friend, who provided him a horse and saddle. He now headed toward Laredo. 

The hunt for “sheriff killer” Cortez intensified. Newspaper accounts portrayed him as a “bandit” with a “gang” at his assistance.

The Express noted that Cortez “is at the head of a well organized band of thieves and cutthroats.” The Seguin Enterprise referred to him as an “arch fiend.”

Governor Joseph D. Sayers and Karnes citizens offered a $1,000 reward for his capture. Cortez found it more difficult to evade capture around Laredo since Tejanos typically served as lawmen in the region. 

Sheriff Ortiz of Webb County and assistant city marshal Gómez of Laredo, for instance, participated in the hunt. 

While anti-Cortez sentiment grew, so did the numbers of people who sympathized with the fugitive. Tejanos, who saw him as a hero evading the evil rinches, also experienced retaliatory violence in Gonzales, Refugio and Hays counties and in and around the communities of Ottine, Belmont, Yoakum, Runge, Beeville, San Diego, Benavides, Cotulla and Galveston. 

By the time the chase had ended, at least nine persons of Mexican descent had been killed, three wounded and seven arrested.

Meanwhile, admiration of Cortez by Anglo-Texans also increased, and the San Antonio Express touted his “remarkable powers of endurance and skill in eluding pursuit.” 

The posses searching for Cortez involved hundreds of men, including the Texas Rangers. A train on the International-Great Northern Railroad route to Laredo was used to bring in new posses and fresh horses.

Cortez was finally captured when Jesús González, one of his acquaintances, located him and led a posse to him on June 22, 1901, 10 days after the encounter between Cortez and Sheriff Morris.

Some Tejanos later labeled González a traitor to his people and ostracized him.

Once he was captured, a legal-defense campaign began and a network of supporters developed. The Sociedad Trabajador Miguel Hidalgo in San Antonio wrote a letter of support that appeared in newspapers as far away as Mexico City.

Pablo Cruz, the editor of El Regidor of San Antonio, played a key role in the defense network, which was located in Houston, Austin, and Laredo.

Funds were collected through donations, sociedades mutualistas and benefit performances to provide for Cortez’s legal representation. B. R. Abernathy, one of his lawyers, proved to be the most committed to attaining justice for him.

Cortez went through numerous trials, the first of which began in Gonzales on July 24, 1901. Eleven jurors, with the exception of juror A. L. Sanders, found him guilty of the murder of Schnabel. Through a compromise among the jurors, a 50-year sentence for second-degree murder was assessed. 

The defense’s attempt to appeal the case was denied. In the meantime, a mob of 300 men tried to lynch Cortez.

Shortly after the verdict, Romaldo Cortez, whom Sheriff Morris had wounded, died in the Karnes City jail.

On Jan. 15, 1902, the Texas Court of Criminal Appeals reversed the Gonzales verdict. The same court also reversed the verdicts in the trials held in Karnes and Pleasanton.

In April 1904, the last trial was held in Corpus Christi. By the time Cortez began serving life in prison for the murder of Sheriff Glover, he had been in 11 jails in 11 counties.

While in prison he worked as a barber, an occupation that he probably pursued throughout his years of incarceration. Cortez also enjoyed the empathy of some of his jailers, who provided him the entire upper story of the jail as a “honeymoon suite” when he married Estéfana Garza.

Attempts to pardon him began as soon as he entered prison. After Cruz died, Col. Francisco A. Chapa, the politically influential publisher of El Imparcial in San Antonio, took up the Cortez case; he has been considered the person most responsible for his release. 

Ester Martínez also petitioned Governor Oscar B. Colquitt for his release.

The Board of Pardons Advisers eventually recommended a full pardon. Even Secretary of State F. C. Weinert of Seguin worked for Cortez’s pardon. Colquitt, who issued many pardons, gave Cortez a conditional pardon in July 1913.

Once released, Cortez thanked those who helped him recover his freedom. Soon after, he went to Nuevo Laredo and fought with Victoriano Huerta in the Mexican Revolution. He married for the last time in 1916 and died shortly afterwards of pneumonia, on Feb. 28, 1916.

His story inspired many variants of a corrido (see CORRIDOS) called “El Corrido de Gregorio Cortez,” which appeared as early as 1901. The ballad was similar to those that depicted Juan Nepomuceno Cortina and Catarino Garza. 

Américo Paredes popularized the story of Gregorio Cortez in “With His Pistol in His Hand: A Border Ballad and Its Hero”, which was published by the University of Texas Press in 1958. 

Between 1958 and 1965 the book sold fewer than 1,000 copies, and a Texas Ranger angered by it threatened to shoot Paredes. In subsequent decades, however, the book has been recognized as a classic of Texas Mexican prose and has sold quite well.

Cortez’s story gained further interest when the movie “The Ballad of Gregorio Cortez” was produced in 1982.

Portions of this article taken from the Texas State Historical Association website. 
Read more: mySouTex.com - Historical marker honors Cortez s legacy 
http://www.mysoutex.com/view/full_story_karnes/27256054/article-Historical-marker-honors-Cortez-s-legacy 


Michael S. McCracken

Editor - The Karnes Countywide

www.mysoutex.com
  
Office: 830.583.0283   Cell: 361.655.2909   karnes@mysoutex.com
Sent by Loretta Martinez Williams  latejana@comcast.net   

 


 


50th anniversary of the 1966 Farm Workers Strike and March

Sunday, September 11th at 1PM

=========================== ===================================
PUBLIC ANNOUNCEMENT 
PLEASE DISTRIBUTE WIDELY

Consider attending a day of festivities (see flyer below) that commemorates the 50th anniversary of the 1966 Farm Workers Strike and March, which sparked the Mexican American Civil Rights  (a.k.a. Chicana/o) Movement in Texas.

Taking place on Sunday, September 11th at 1PM, there will be a program at St. Edwards University in Austin, Texas.  The group that has assembled at 1pm will march to the Capitol. The program at the Capitol beings at 4pm.

You can help by spreading the word to students, college and university faculty statewide, as well as to your personal networks.  

 

For additional information, contact: Julia Kranzthor <julia.kranzthor@gmail.com>  You may also go to farmworkers2016.org for more information, including newspaper articles, photos and other data useful to teachers, students, and the general public. You may also view this message on my blog.  This is very exciting!  Will try my best to make it!
 
Angela Valenzuela  
valenz@AUSTIN.UTEXAS.EDU
 



Correct name for "El Camino Real de los Tejas"  
is El Camino Real de Tierra Afuera del Oriente 


Hello Mimi, 

I had lunch with my good friend and mentor of forty-eight years, Dr. Félix D. Almaráz, Jr., and at our regularly scheduled get-together, we engaged in a lively discussion of a myriad of topics. The main topic of conversation was the egregious misnomer of the "El Camino Real de los Tejas." This nomenclature has been in existence since the 1990s when a National Park Service study team prepared a feasibility study. The National Park Service, in response to Public Law 103-145, November 17, 1993, prepared the study to determine if El Camino Real de los Tejas and the Old San Antonio Road, would meet the criteria for potential Congressional designation as a national historic trail. The completed study was sent to Congress for its consideration in late 1998.  Dr. Almaráz was a member of the study team that met in Santa Fe, New Mexico, and he strongly objected and challenged the name, "de los Tejas."  He faced opposition from the bureaucrats from Santa Fe (four of them were on the brink of retirement), and he asked them, "Why, are you associating a name of a tribe as a terminal point in Texas, when for New Mexico and California, you did not suggest a particular tribe as the final destination?" The "El Camino Real de los Tejas," is a historic trail of routes which evolved within a 550-mile corridor between the Río Grande and Natchitoches, Louisiana. Through his diligent research in archival records in Mexico and Texas , Dr. Almaráz found out that the Spanish Royal Road should be labeled, "El Camino Real de Tierra Afuera del Oriente." He also discovered that the tribe never existed! 

After the meeting was over, a member of the study team and a friend of Dr. Almaráz, explained to him in a private briefing that the bureaucrats’ strategy was to persuade a senior U.S. Senator from Texas to vote for the long-distance program. The mother of the other U.S. Texas Senator ( a female), owned a large piece of land along the route and had instructed her daughter to support the plan.  Prior to the vote, the senior Senator was nursing a grudge against Senator Bingham of New Mexico and let it be known he would not allow the north-bound segment of El Camino Real de Tierra Adentro across El Paso County (33 miles) to connect with Santa Fe, New Mexico.  The misnomer prepositional phrase "de los Tejas"  was suggested for the following reasons: (1) as a compromise to get the senior Senator's vote, and (2) would be applicable only in east Texas.  In the end, he did not even vote.  

According to Dr. Almaráz, "No other long-distance trail (Santa Fe, Oregon, Old Spanish Trails, Cumberland Gap, et cetera) is burdened with such obnoxious nomenclature.  So, it has grown as a Frankenstein monster — in an attempt to spread to other regions as a marketing device.  I am the only scholar fighting the nomenclature de los Tejas, because such a tribe never exhisted at all.  The Caddos and Hasinai tribes referred to their allies or relatives in the woodlands as Tejas."  A rhetorical question that Dr. Almaráz raised was, "Why did Spanish explorers (who were intrepid frontiersmen but not anthropologists) pick up on the sound Tejas which to them signified clay tiles or wooden shingles for roof-tops?"   

At a recent conference of the Camino Real in Mexico City on July 29, 2016, Dr. Dominique de Courcelles commented on the essential points in Dr. Almaráz's presentation, "Un Ensayo Contra la Creación Incorrecta del Camino Real de los Tejas," on the historical inaccuracy of the nomenclature El Camino Real de los Tejas. She addressed the following letter to Bill Millet, producer of the documentary film, "Texas Before The Alamo."   

"Querido Bill,Mil gracias por tu mensaje y mil gracias a Don Felix Almaraz por este texto estupendo, tan preciso y muy importante.

Ha sido para mi apasionante participar en la Reunión binacional Camino real de Tierra Adentro del 29 de julio y después me ir con vosotros a ver el Camino Real de Santiago Tlautla. Me dio mucho gusto encontrar a todos los colegas y me quedo esperando con una cierta impaciencia ! descubrir a Tejas y San Antonio.Hasta pronto, nos quedamos en contacto por supuesto,
Un abrazo,
Dominique"


Dr. Almaráz would like to share with you a copy of his presentation, "Un Ensayo Contra la Creación Incorrecta del Camino Real de los Tejas." It was read in absentia because he could not make the trip to Mexico City.

 ===============================================================================   
Un Ensayo Contra la Creación Incorrecta 
del Camino Real de los Tejas

por Dr. Félix D. Almaráz, Jr.
Catedrático Emérito de Historia
Universidad de Texas en San Antonio

Presentado en Ausencia en la Reunión del Centro de Estudios de la Historia de México
Biblioteca Condumex
Ciudad de México, 29 de julio de 2016

"En el año 1983, el Congreso de los Estados Unidos de América autorizó un parque nacional para reconocer las misiones franciscanas de San Antonio, Texas, como parte de la herencia estadounidense. En seguida en el Estado de Nuevo México, en una reunión de historiadores e antropólogos binacionales, se inició un proyecto internacional para promover el reconocimieto de la ruta del camino más antiguo y largo en el continente de Norte América: El Camino Real de Tierra Adentro, con su eje vinculado desde la Ciudad de México hacia Santa Fe, Nuevo México.

Entre esos encuentros anuales de historiadores, antropólogos, cronistas, geógrafos y administradores de parques nacionales de rango alto, se iniciaron discursos sobre el tema de caminos estadounidenses de largas distancias. Dentro el Departamento Federal del Interior en su espacio de actividad hay programas nacionales de parques, monumentos, bosques, playas, islas, edificios urbanos, territorios ultramarinos y caminos de largas distancias. 

Bajo la última categoría, en el año 1998, en la ciudad trasmontaña de Denver, Estado de Colorado, un equipo de administradores de rango superior en el Departamento del Interior plantaron una semillita para crear un camino para el Estado de Texas, prometiendo un porcentaje de recursos de Parques Nacionales y del Sistema de Caminos de Largas Distancias. Para justificar el propuesto iniciaron un documento titulado Estudio de Viabilidad en el cual se nota que en la región occidental de Norte América hay tres caminos bien conocidos: 1) El Caminio hacia Santa Fe, desde el poniente del Estado de Misuri hasta el Estado de Nuevo México; 2) El Camino hacia Oregon, terminando cerca la costa del Oceano Pacífico; y 3) un camino menos extensivo pero de buena distancia entre Santa Fe y Los Angeles, nombrado Camineria Hispanica Antigua.

Cómo el sistema de los caminos de larga distancia, históricamente se inaugaron en puntos orientales y se estendieron al poniente, el propuesto para el camino de Texas tenía que corresponder con el deseño. Revisando un mapa contemporario de carreteras, los administradores en Denver seleccionarón el sitio de un parque estatal por nombre de Misión San Francisco de los Tejas, vinculado en la región oriental del estado.

Si los administradores investigaron el origen cultural de la frase de los Tejas, quizás hubieran escogido otro nombre para su camino. Armados con su capricho continuaron con ese mito. En la época española a los fines del siglo diez y siete, el general Alonso de León, el joven, y el misionero franciscano Damian Masanet entraron con su compañia de soldados presidiales a los bosques de arboles pinosos de Texas y se enfrentaron con una confederación de indios muy numerosos por nombre Caddo y Hasinai. En ese contacto y por medio de comunicación de señas y sonidos los españoles escucharon la palabra tejas. Para los Caddos tejas significaba aliados en las guerras oparientes que vivian en otras rancherias en el bosque de pinos.

Cómo en la provincia de Texas era muy desconocida y sin civilizaciones indianas como los Maya, Toltecas, Incas o Nahualtecas la ciencia social de antropología se atraso en el estudio de los tribus nomadas que habitaban rancherias provisionales y no permanentes a través los llanos y bosques en la provincia. El punto tan importante en este discurso es la realidad que en la provincia no existía un tribu nombrado Tejas. En otras palabras la frase de los Tejas fue – y es – un mito. 

En ningún mapa de la época española ni en la época mexicana de Texas se encuentra un camino nombrado de los Tejas. Al contrario si se encuentran otras identidades históricas y correctas. Por ejemplo, en el Reglamento de 1772 para la administración de presidios en el norte de la Nueva España, se encuentran clarificaciones de tres caminos: Camino Real de Tierra Adentro, referiendose a la reforma administrativa de la Comandancia General de las Provincias Internas de la Nueva España; para las dos Californias el nombre fue simplemente Camino Real; y para las cuatro provincias del oriente (Texas, Coahuila, Nuevo León y la Colonia de la Nueva Santander) el nombre fue muy distintivo: El Camino Real de Tierra Afuera del Oriente. Según un libro de referencias, titulado New Handbook of Texas, en el quinto volumen, página 242, dice: No existe ningún tribu de indios llamado Tejas, pero en un extremo oriental de [la provincia de] Texas, los grupos Caddos generalmente usaban esa palabra para identificar aliados a las guerras.

Los grupos contemporanios cómo el Servicio de Parques Nacionales y algunas cámaras de comercio en Texas se han unido para promover la venta de placas de ojalata a precios exajerados (como entre cinco a diez mil dólares) por pieza. Y si el nombramiento es incorrecto y no vinculado en documentos históricos conservados en archivos en México o en España, el resultado de las ventas de señales de ojalata es un engaño o – sin duda – una fraudulencia. 

Si este asunto serio fuera una novela, podríamos disculpar todo por ser la creación de la imaginación del novelista. Pero la nomenclatura es un error en la historia: El Camino Real de los Tejas es una invención moderna sin ningún merito vinculado en documentos originales de épocas anteriores en España y México, y por extensión en Coahuila y Texas. 

Para concluir el discurso de los caminos en Texas durante la segunda mitad del siglo diez y ocho, El Camino Real de Tierra Afuera del Oriente era bien conocido por viajeros de todas estaciones sociales. Para esa época cuando había muchos tipos de poblaciones en la provincia – arriba y abajo de la ruta principal del Camino Real. Por costumbre práctico de los viajantes el término del nombre común del camino correspondia a la terminación del viaje. Por ejemplo, en Texas si el viajante era vecino de San Antonio de Bexar, ciudad capital de la provincia, y salía en viaje a la Bahía del Espíritu Santo hacia la costa, aclaraba que tenía negocios por el Camino de abajo a la Bahía. En el regreso el mismo viajante decía que tenía la opción de tomar la ruta del Camino de arriba a Bexar. En Bexar el viajante conocía varias salidas de la capital y todas tenían distintos nombres: Camino a San Sabá, Camino a Nacogdoches, Camino a Laredo y Camino al Presidio de San Juan Bautista del Río Grande. Y dentro los limites municipales de San Antonio, el viajero aclaraba su destinación: El camino de las misiones de abajo o al regreso el camino de arriba hacia la Misión de San José y San Miguel de Aguayo. La única excepción para la frase de los Tejas era en los alrededores de la primera misión conocida por el nombre San Francisco de los Tejas. En la primavera del año 1731, la primera misión fue trasladada al Río San Antonio. En el sitio nuevo en la ribera del río, la misión conservo su nombre originario -– San Francisco –- pero perdió de los Tejas. Además, concientes del fervor espiritual del Fundador de la Orden de Frateres Menores por el concepto popular de la Immaculada Concepción, los franciscanos del Colegio Apostólico de Propaganda Fide de Santa Cruz de Querétaro aprobaron el cambio del nombre de la misión a San Francisco de la Espada. El cambio en la nomenclatura de la misión fue incorporado en el nombre del Camino de abajo a la misión de la Espada. 

Conclusión: Si en el año de 1731 los frailes de Santa Cruz de Querétaro quitaron la identidad secular de los Tejas de la Misión San Francisco en su sitio a lo largo de la ribera del Río San Antonio, la institución eclesiástica encontró un ambiente favorable en la frontera en la cual, a través de los años, triunfó en el ramo espiritual y temporal. Ahora la Misión San Francisco de la Espada es símbolo de un quinto del reconocimiento mundial Patrimonio de la Humanidad. (Y de los amigos reunidos aquí este día, su servidor ausente pide su apoyo para evitar la tentación de vanagloria en lo que va describir en seguida: Desde el año 2006 hasta 2014 participé como un sexto del comité que investigo y escribió el documento de nominación de las cinco misiones franciscanas que recibieron el premio global Patrimonio de la Humanidad en 2015.) Sin embargo, el nombramiento incorrecto El Camino Real de los Tejas continua como neto enorme. La responsibilidad es totalmente nuestra para eliminar este mito del circulo de debate. El peligro esta amenazando el plan de estudios en el Estado de Texas. La tentación en la arena pública es aceptar la propaganda del Servicio de Parques Nacionales estadounidenses como la verdad. Termino este ensayo con una petición personal: ¡San Francisco, escuchenos; ayudenos en esta lucha! Amen." 

===============================================================================
Hence, between 1621 and 1827, Texas was not "the realm" but the eastern rim of Coahuila. In 1772, the four outer or eastern provinces of Coahuila, Nuevo León, Texas, and la Colonia de la Nueva Santander were connected by a Camino Real de Tierra Afuera del Oriente. Thus, according to Dr. Almaráz, "the modern-day inaccurate invention and misnomer of Camino Real de los Tejas was created in 1998 by eight bureaucrats in the Denver office of the National Park Service as their claim as legacy prior to retirement. And with the endorsement of chambers of commerce in western Louisiana and east Texas, the name has become popular in the sale of expensive tin-plates." Moreover, Dr. Almaráz feels that "such a promotion is cleverly broadcast at unsuspecting, historically illiterate landowners along highways and country roads in central, south, west and north Texas." 

The debate will continue in Saltillo, Villa Guerrero (a new Pueblo Mágico), San Antonio, and in Ciudad Victoria later this year. Dr. Almaráz has had made a pledge to campaign against this misnomer phrase through scholarship, presentations, and lectures, and share it with the scholarly community, the public at large, and appropriate officials.


Take care and I send you my heartfelt greetings and may God bless you.
~Gilberto
jgilbertoquezada@yahoo.com
 


TEXAS

Sept 11: The Laredo Club de San Antonio
Sept 15: Hispanic Heritage Month: Featuring Lois Gibson, Most Successful Forensic Artist 

Texas Genealogical College is seeking Hispanic nominees for 2016 Texas Genealogical Hall of Fame
Battle of Medina Historical Society
August 18th, 1813 -- Gutiérrez-Magee expedition squashed in bloodiest Texas battle
37th HISPANIC GENEALOGICAL & HISTORICAL CONFERENCE OCTOBER 6-8, 2016
Following articles are reprinted from El Mesteño by permission of  Editor/Publisher Homero S. Vera
Cuidad Camargo established March 5th, 1749 by Captain-General Jose de Escandon 
Ranchos in Duval County
Clovis School, Tienditas, Texas
El Mesteño, the History, Mission & TOHA Community History Award, 2002 
Save The Date - Tricentennial Symposium 2017

THE LAREDO CLUB DE SAN ANTONIO
SAVE THE DATE: Sunday, September 11, 2016
TIME: 4:00pm to 6:00pm
 

Everybody's life is a story, and friends play a heartwarming part of that story. Friends may go different ways and we lose contact with each other - but the friendship never goes away. Some Laredoans living in the San Antonio area are forming The Laredo Club de San Antonio. 
=================================== ===================================
The Club will give Laredo folks living in this area an opportunity to freshen up old hometown friendships and reunite families in San Antonio. It's a chance to talk and laugh about good old times - to bring back the good memories - to bring all of us back together again. Come and be with the greatest folks in the world - old Laredo friends and families. It will be a good fun time. Looking forward to seeing all of you there. Bring your spouse and your kids.

PLACE: Blanco Barbeque, 13259 Blanco Road (on the left side going North on Blanco just passed Wurzbach Parkway and before Churchill Estates Blvd.
http://blancobbq.com
RSVP: Laredo.tigers@gmail.com

PS: We are planning a Christmas party and other events. Bring your ideas and .Walter Herbeck Jr LAREDO.TIGERS@gmail.com


 



TEXAS GENEALOGICAL COLLEGE
SEEKING HISPANIC NOMINEES FOR


2016 TEXAS GENEALOGICAL HALL OF FAME



Judge Ed Butler, president of the Texas Genealogical College, announced that the Texas Hall of Fame contest is seeking Hispanic nominees. He has sent notices to Los Bexarenos Genealogical Society, Canary Island Descendants, Granaderos y Damas de Galvez, and other Hispanic groups. Qualifications for selection to the 2016 class can be found on the Texas Genealogical College website at www.texasgenealogicalcollege.com. The types of activities that will be considered are contained on the online nomination form. In addition to working with genealogical societies, much credit is given for activities of lineage societies such as DAR, SAR, etc., and heritage societies like the Granaderos y Damas de Galvez.

Anybody can make a nomination, and there is no filing fee. Be sure to attach the supporting data to support the nomination form. All nominations must be received no later than Sept. 15, 2016.  

This award seeks to recognize those who have dedicated a substantial portion of their time and talents to the following: 
Local, state and national genealogical and heraldic societies
Local, state and national lineage and heritage societies, such as SRT, DRT, SAR, DAR, etc.
Authoring genealogy and family history books and articles in genealogical publications
Writing a genealogy column for local, state or national newsletters, magazines, etc. 
Organizing and speaking at local, state and national genealogy seminars
Serving as genealogist/registrar for a local, state or national lineage society
Has organized or founded a local, state or national genealogy, lineage or heraldry group
Has served as an officer of a local, state or national genealogy or lineage society.
Has worked as a librarian dedicated to family history and genealogy

The above are just samples of the myriad of activities that would qualify a nominee. For a complete list see the web site at www.texasgenealogycollege.com . Maybe your local chapter would like to make a nomination. 

All events will be held at the beautiful El Tropicano Riverwalk Hotel in San Antonio. We have obtained the special rate of $109.00 per night, with free parking, free Wi Fi, and a lovely full hot breakfast for an additional $10.95. 

Please reserve the week-end of Oct. 21-23 for some exciting events.  First there will be an outstanding genealogy seminar on Friday during the day.  Here's the program for the seminar:  

Winners will be announced at the Texas Genealogical College Hall of Fame banquet in San Antonio on Friday, Oct. 21, 2016, where an outstanding speaker will address the group. Prior to the banquet, there will be a powerful genealogy seminar featuring Bennett Greenspan, CEO of Family Tree DNA speaking about new developments in DNA; Dr. Julia George, Ph.D.a frequent speaker on "Researching in Newspapers"; Larry Luckett, speaking on " Researching Your Texas Ancestors". 

Bennett Greenspan, CEO of Family History DNA of Houston, TX will present an interesting presentation on DNA and how it can be effectively used in  Genealogy.  One of his DNA specialists will also speak on how to use DNA in family history.

Larry Lucket   will regale the audience on the Ins and Outs of Online Research.  The tips he will offer will be well worth the cost of registration.

Dr. Julia George, Ph.D. offers an interest presentation entitled Genealogical Gems in Newspapers includes an overview of types of genealogy information that may be found in United States newspapers as early as 1690.  While how to access print copies of newspapers is included, the main focus is on the wealth of information accessible online.  A handout includes the URLs to access online sites.

A box lunch will be included in the $40.00 registration fee.  Between speakers, visit the numerous vendors who will be on hand, including many Texas authors who will be there to sign their respective books.  

While the seminar is going on, and all day Saturday, Oct. 22, there will be a book fair with vendors. Many Texan authors will be there to autograph their books. Judge Ed Butler will be there ready to sign copies of his award winning book Galvez / Spain-Our Forgotten Ally in the American Revolutionary War: A Concise Summary of Spain's Assistance, which the King of Spain asked him to write. 

All of this is in conjunction with the annual meeting of the Texas Heritage Societies, which meet all day Saturday and Sunday morning. Each year the principal speaker at the Saturday night banquet has been the president general/governor general of one of the member organizations. Each of these groups meeting that week-end are seeking Hispanic members. 

=================================== ===================================
They are:
Society of Colonial Wars
Society Order of the Founders & Patriots of America
Sons of the Revolution in the State of Texas 
Society War of 1812
Royal Society of St. George
Military Order of the Stars & Bars
First Families of Maryland
Order of the Founders of North America-1492-1692
Washington's Army at Valley Forge
Magna Charta Dames & Barons 
San Antonio Colony Mayflower Society

For additional information contact:      Judge Ed Butler at SARPG0910@aol.com or at 210-630-9050.
Dear Ms. Bahorich,
 
I had the pleasure several years ago to testify before the Texas Legislative committee on textbooks.  My testimony; that of Jessee Villarreal and many others was to the effect that our history text books are leaving out  very important facts that, if included, would have a great impact on our Hispanic children.  Many of them feel left out and not a part of our government.  At that time, the only thing the committee would recommend was to add Bernardo de Galvez as "approved outside reading".
 
Spain played a vital role in obtaining American independence from England.  Because of Spain's assistance, we now have our resilient Constitution and Bill of Rights.  I have written a book entitled
 
Galvez / Spain - Our Forgotten Ally in the American Revolutionary War: A Concise Summary of Spain's Assistance, Southwest Historic Press, 2015, San Antonio.
 
This book has already won 5 awards, and would appear to be a wonderful text for that segment of the curriculum - should it be added.  Please provide me with your mailing address and I will be glad to mail you a copy of my book for your consideration.
 
Sincerely,
 
Judge Ed Butler
210-630-9050

 



Battle of Medina Historical Society 

 

The Battle of Medina Historical Society will now be offering tours not only to the Battle of Medina but also on a separate tour the World Heritage Missions of San Antonio which will include Missions San Juan and San Jose. Due to the heat we must start early around 9 A.M.. So plan your tour accordingly.  We know there are other tour services but this one will be given by an actual historian not a tour guide or a recently arrived Park Ranger from Minnesota with limited knowledge of Tejano History.

You will learn there is no such thing as El Camino Real de Los Tejas
You will learn that Texas was settled under the rule of the Bourbons
You will learn how the Hapsburgs lost the Spanish Crown
You will learn of the entrada of Diego and Domingo Ramon in 1716
You will learn of the entrada of Martin de Alacorn in 1718.
You will learn of the entrada of El Marques de Aguayo in 1721
You will learn of the arrival of the Canary Islanders in 1731
You will learn of Louis Jurreau de St Denis and the French connection.
=================================== ===================================
All this and so much more at a modest price of $40.00 per person. Special rates available for students and seniors over 55. 

For more information call 512-826-7569. We are now located in San Antonio
Dan Arellano Author/Historian President
Battle of Medina Historical Tours
danarellano47@att.net 

Our Mission: To protect, preserve and promote Tejano History If we don’t do it no one will do it for us.

August 18th, 1813 -- Gutiérrez-Magee expedition squashed in bloodiest Texas battle
On this day in 1813, the Spaniards defeated a would-be Texas republic in the bloodiest action ever fought on Texas soil. The battle of Medina ended the filibustering efforts of the Gutiérrez-Magee expedition. The expedition collided with the Spanish royalist army twenty miles south of San Antonio in an oak forest then called el Encinal de Medina. 

The republican force of 1,400 men was under the command of Gen. José Alvarez de Toledo y Dubois. The royalist army of some 1,830 men was commanded by Gen. Joaquín de Arredondo and included the young Lt. Antonio López de Santa Anna. 

On the morning of August 18, royalist scouts lured the republican army into an ambush. A four-hour slaughter ensued. Only 100 of the defeated republican army survived, whereas Arredondo lost only fifty-five men. The dead royalists were buried the next day on the way to San Antonio. The bodies of the fallen republicans were left to lie where they fell for nine years. The first governor of the Mexican state of Texas ordered a detachment of soldiers to gather the bones and give them an honorable burial under an oak tree growing on the battlefield.

Related Articles 
http://tshaonline.us7.list-manage.com/track/click?u=9ac611cecaa72c69cecc26cb8&id=da94b358b4&e=3967c4da92  
tshaonline@tshaonline.org
 



 


37TH HISPANIC GENEALOGICAL & HISTORICAL CONFERENCE
OCTOBER 6-8, 3026


SPANISH AMERICAN GENEALOGICAL ASSOCIATION (SAGA)
0CT0BER 6-8 2016 CONFERENCE OVERVIEW

This guide is provided to help you make travel arrangements and get a glimpse of SAGA’S conference highlights:
Hotel Holiday Inn, 707 N. Shoreline Blvd.
Corpus Christi, TX (361)882-1700
Complimentary Shuttle to and from Airport
King Bed Room $105*, Double Bed room $125

Conference Timeline October 6th. through 8th. 2016
Thursday, October 6th Registration 9:00 am to 5:00 pm - HOTEL LOBBY
Vendor set up 12:00 pm to 5:00 pm -RIVIERA & PADRE  FOYER AREAS
Vendors Open 3:00 pm to 6:00 pm

Corpus Christi (CC) Historical Tour 11:30 am to 4:00 pm. ARRIVE AT HOTEL LOBBY BY 11:30 AM. The tour will be led by local historian, Herb Canales and will include a one hour Bay front cruise on the open air Japonica touring boat, lunch will be provided. You will visit (as time allows) Old Bayview Cemetery, Cultura Hispanica Museum, CC Heritage Park, view several local historical sites and conclude with a visit to the Dr. Clotilde P. Garcia Spanish Colonial Gallery located at the Art Museum of South Texas. Tour will be educational and entertaining. 

SPACE IS LIMITED, SO SECURE YOUR SPOT SOON! IF TOUR NUMBERS ARE NOT MET, TOUR WILL BE CANCELLED AND SAGA WILL REFUND COST OF TOUR.

October 6th. 4:15 pm Conference begins with a welcome and Opening remarks from President, Sara Duenas de Flores. RIVIERA BALLROOM 
October 6th. 4:30 pm Plenary Round table honoring Dr. Clotilde P. Garcia. Dr. Anthony Quiroz, Moderator - RIVIERA BALLROOM 
Participants include members of Dr. Garcia’s family. RIVIERA BALLROOM 

October 6th. 6:30 pm President’s Reception open to all attendees HOSPITALITY SUITE - THIRD FLOOR # 305

Friday, October 7th. 8:15 am REGISTRATION CONTINUES. Concurrent Workshops begin. Morning workshops begin: 8:15am -- 11:00am. You are encouraged to visit vendors anytime you can but 11:00 am to 12:00 pm is set aside for viewing the vendor area. During this hour drawings will be held. 
VENDORS open 8:00 am-6:00 pm 

Friday, October 7th, 9:00 am SILENT AUCTION opens - LOBBY AREA
Friday, October 7th. 12:00 noon LUNCH on your own.
Friday, October 7th. 1:00 pm Afternoon concurrent workshops begin at 1:00 - 4:00 pm. 
with breaks in between sessions to visit vendors and network.
Downtown CC Art Walk 6:00 pm Enjoy art, music, crafts and food trucks just a few blocks from the hotel.

Saturday, October 8th, 8:15 am Concurrent Workshops continue. Morning workshops begin: 8:15am -- 11:00am. You are encouraged to visit vendors anytime you can but 11:00 am to 12:00 pm is set aside for viewing the vendor area. During this hour drawings will be held. VENDORS 8:00 am-6:00 pm
Saturday lunch On your own from 11:00 am to 1:00 pm.
Saturday, October 8th, 1:00 pm Afternoon concurrent workshops begin at 1:00 - 4:00 pm. with breaks in between sessions to vist vendors and network.

Silent Auction Closes at 4:00 pm and winners announced.
Closing Banquet 7:00 pm MARINA VIEW ROOM. Keynote Speaker, recognition of Special Guests, Dr. Clotilde P. Garcia Tejano Book Award, entertainment and dinner, Menu will include the choice of Filet Mignon or Mahi Mahi, to be indicated on your registration form. 
Sunday October 9th, 9:00 am Presidents' Meeting/Breakfast - MONTY'S BOARDROOM

* Hotel King rooms will increase to $106 for dates after October 1st.   List of Conference Speakers here


SPANISH AMERICAN GENEALOGICAL ASSOCIATION

37TH HISPANIC GENEALOGICAL AND HISTORICAL CONFERENCE OCTOBER 6-8, 2016


HOLIDAY INN DOWNTOWN MARINA, 707 N. SHORELINE BLVD., CORPUS CHRISTI, TEXAS,

REGISTRATION FORM  

NAME: _______________________________________________________________________

ADDRESS: _____________________________________________________________________

CITY, STATE, and ZIP: ___________________________________________________________

TELEPHONE:   (___)_____-______ Email:________________________


 

REGISTRATION, TOUR, BANQUET AND VENDOR FEES NON REFUNDABLE


REGISTRATION (THRU 8/31):                   ____x $75 PER PERSON    $__________

REGISTRATION (AFTER 8/31/16):            ____x $90 PER PERSON    $__________

TOUR -THURSDAY 11:30 AM-4 PM :        ____x $50 PER PERSON    $__________

BANQUET (SATURDAY 7-9:30 PM)           ____x $45 PER PERSON   $__________

Choose one option:  ___ filet mignon   ___ mahi mahi

VENDOR TABLES ( for 3 days)           ___x  $35 PER TABLE               $__________

ELECTRICAL HOOKUP (IF NEEDED)   ____x  $40 PER TABLE        $__________

 TOTAL ENCLOSED------------------------------------------------------------         $__________


--------------------------------------------SCHEDULE-----------------------------------


Oct 6 THURSDAY      11:30 - 4:00 pm OPTIONAL HISTORICAL TOUR (ticketed) 

                                               Space limited to 35 registrants.  If the tour doesn't                                                           meet required number, SAGA will refund cost of tour.

                                    7:00 --9:00 pm, PRESIDENT’S RECEPTION - Open to all attendees 


FRIDAY  & SATURDAY WORKSHOPS:  8:15AM - 11:00 AM AND 1PM - 4PM,                                                                      LUNCH ON YOUR OWN 

FRIDAY EVENING:    ARTWALK   CELEBRATION   DOWNTOWN (FREE) SATURDAY:   BANQUET 7-9:30 PM (ticketed) 


SUNDAY:  GENEALOGY SOCIETIES PRESIDENTS' BREAKFAST/MEETING  9 AM

PLEASE SEND FORM AND CHECKS PAYABLE TO SAGA C/o FIDENCIO LOPEZ, TREASURER

634 CO. RD. 133

ALICE, TX  78332

QUESTIONS: Call (361) 562-1990 or (210) 563-3986  or  email: fglopez49@yahoo.com

VENDORS:  CONTACT IRMA CABALLERO   @     (361) 549 - 6720 OR                                                                            EMAIL:  irma.caballero@gmail.com




Texans capture Lipantitlan & disappointed in Grass Fight

Forwarded by Dorinda, received from Margarito Garcia Aicragjm1205@aol.com who wrote to Lucas Pezador: "Great find about my Lipan Apache ancestors Lucas. Thank you. MJG" 

Lucas writes: "Dear Docs:
Below is this week's 3 of 8 stories of the Texas Revolution. I did visit once Lipantitlan in Sandia, Texas. Also attached is a copy of pictures and past topics that Murphy Givens has provided to the area of CC Tx. Should you be interested you can contact him about any topic. 

As a youngster during my summer visits to a small town in Nuevo Leon, Mexico, I would hear my cousin talk about El Doctor Cos. I thought it was a doctor. Well in my old age I came to learn it was a small town in Mexico as well.   Lucas"

Editor Mimi:  Isn't networking great!!
=================================================================

        
Texans capture Lipantitlan and disappointed in Grass Fight

In October 1835, the month after Gen. Martin Perfecto de Cos began his campaign to disarm and chastise the Texans, three battles, or skirmishes, were fought — at Gonzales, Goliad and Concepcion outside San Antonio.

The new commander of Texas forces at Goliad was Philip Dimmitt. He replaced George Collinsworth, who captured the presidio. Dimmitt sent 40 men under Capt. Ira Westover to capture Fort Lipantitlan guarding a ford on the Nueces River. Another 14 men joined Westover, including John J. Linn, the alcalde of Victoria, and empresario James Power.

Fort Lipantitlan was built four years before to guard the Santa Margarita crossing on the Nueces River below the Irish settlement of San Patricio, 30 miles from today's Corpus Christi. The fort was built of dirt walls studded with huge wooden rails to hold the dirt in place. Linn described it as, at best, a second-rate hog pen.

Capt. Nicolas Rodriguez, commander at Fort Lipantitlan, heard from spies that the Texans were on their way so he took 80 men to ambush them on the Goliad Road. Westover, however, took a route to the south and they reached a ranch 5 miles downriver from Fort Lipantitlan.
Linn wrote that "A Mexican informed us that Capt. Rodriguez was on the Goliad Road, at the head of his men, expecting to intercept us. We proceeded up the river and with the aid of a canoe crossed the river, which was swollen in volume. We arrived in front of the fortress about dark." The Texans planned to attack at daylight on Nov. 5, 1835.

That night two Irishmen from San Patricio came into the Texas camp. One of them, James O'Reilly, offered to convince the Mexican militia inside the fort to give up. They surrendered when they were assured they would not be harmed. There were 21 men inside, mostly militia, who were released after promising not to take up arms against Texas.

To their great surprise the Texans captured the fort without a shot being fired. Found inside were two four-pounder cannons, eight Old Spanish cavalry guns called "escopets," and a supply of gunpowder, but no shells for the cannon.

=================================== ===================================
The following day, Nov. 6, the Texans burned several buildings inside the fort, including an unfinished barracks, but the earthen walls studded with timber were not easily burned. 

They took the two cannons and prepared to cross the river to return to Goliad. A norther blew in, the sky turned dark, and a cold rain began to fall.

Capt. Rodriguez and men were almost to Goliad when he heard Lipantitlan had been taken. They rushed back and reached the river as the Texans were trying to cross. Westover was caught with half his men on the east side of the river. Rodriguez attacked in a cold driving rain. The Mexican soldiers were cut down by the accurate rifle fire of the Texans before they could get within range of their muskets. They retreated and Westover's men crossed over to the other side. 
They had trouble with the two cannons and dumped them in the river. One Texan, William Bracken, was wounded in the battle. A musket ball tore away three fingers of his right hand. Rodriguez lost 28 men, killed or wounded. Among them was Marcelino Garcia, his second in command, who was friendly with the Texans. He was wounded and taken to San Patricio. He was buried by the Texans, with full military honors, in the San Patricio Cemetery.

After the capture of Lipantitlan, added to the presidio at Goliad, Santa Anna's forces held one stronghold in Texas, San Antonio de Bexar, and Cos's forces there were isolated and under siege.  The Texans heard rumors that a relief column was on its way to San Antonio carrying a large amount of silver for the pay and subsistence of Cos's beleaguered troops. 
Patrols were increased and Texas soldiers debated over how they would split the loot. On Nov. 26, 1835, Deaf Smith's scouts sighted a pack train escorted by 150 cavalry troops on the Laredo Road west of San Antonio. All the Texans were eager to join the fight so they might share in the plunder.
=================================== ===================================
Col. Edward Burleson sent James Bowie with 40 men to capture the pack train. (When Stephen F. Austin was commissioned to travel to Washington to represent Texas interests, Burleson was appointed to replace him in command of the Gonzales army.)

The two sides clashed a mile from San Antonio near Alazan Creek. The Texans were outnumbered 3- or 4-to-1 but they attacked like furies. The Mexican soldiers fought their way to an old creek bed where they took a defensive position. Seeing the pack train in trouble from his vantage point in the town (probably San Fernando Church), Cos rushed 200 men and one cannon to rescue them.

Burleson led a reserve force of 50 cavalry troops to reinforce Bowie. The Texans attacked the Mexican infantry in the creek bed and the cavalry charged head-on. The Mexicans fled in disorder until they were reformed. They made another charge, a frontal assault straight into the firing line of Bowie's men, before the rifle fire of the Texans sent them rushing back to San Antonio.
The Texans ripped open the sacks of the pack train and discovered they were filled not with gold or silver but grass. The six-week siege had exhausted the supply of fodder for Cos's cavalry horses and the pack train detail had been out cutting hay on the meadows west of the town. 

Seventy of Cos's soldiers and five Texans were killed or wounded in the Grass Fight. It was the fifth encounter of the Revolution, after the clash at Gonzales, the capture of Goliad, the battle of Concepcion and the skirmish at Lipantitlan.

In the battles and skirmishes since the siege began six weeks before, Cos lost about 200 men but still had 800 in San Antonio. 

His forces were divided between fortified plazas in the center of town and the Alamo east of the river. Cos learned at Concepcion and in the Grass Fight that his troops caught in the open were no match for the sharpshooting Texans with their superior guns and skilled marksmanship.
(This is the third of eight columns on the battles of the Texas Revolution.)
http://www.caller.com/columnists/murphy-givens/texans-capture-lipantitlan-and-disappointed
-in-grass-fight-28c08b06-c425-1372-e053-0100007f9963-389671281.html
 
Murphy Givens columnist
Sent by Dorinda Moreno




Nuestra Senora de Santa Ana de Camargo   . . .   Cuidad Camargo, Tamaulipas 


Cd. Camargo was officially established by Captain-General Jose de Escandon on March 5th, 1749 and given the name Nuestra Senora de Santa Ana de Camargo. It was the first settlement on the Rio Grande River during the colonization of Nuevo Santander.

Captain Bias Maria de la Garza Falcon had actually arrived a few months earlier with some settlers and had already established a site on the banks of the San Juan River. When Escandon arrived he officially named de la Garza Falcon, Captain of the villa. He also ordered the establishment of a mission which was called San Agustine de Laredo under the direction of Fray Marquis, who was in charge of all the missions in Nuevo Santander.

When the Dragoon Captain, Don JoseTienda de Cuervo made his inspection on July 12, 1757, the villa of Camargo had 97 families, which consisted of all citizens and the military for a population of 637. They had as goods, 6,050 breeding horses, 512 mules, 68 yokes of oxen, 71,770 head of minor livestock, 2,621 heads of cattle, and 207 male and female donkeys.

The mission, San Agustine de Laredo was administered by Fray Juan Bautista Garcia Re-suarez, whose job was to christianize the local native Indians which were the Tareguanos, Pajaritos, Vena-dos, Tejones, and Cuerosquemados.

When the Royal Commissioners came in 1767 to distribute the porciones, the local church, Nuestra Senora de Santa Ana was started. It was finished in 1812. In 1845 the towers and church bells were added.

Throughout the years Camargo has played an important role in history.

Today, Camargo is a small town of around 16,000 persons. The presidente municipal or county judge is Don Juan Angel Ibarra and the Cronista or town historian is Don Ernesto Garza Saenz. It is a very clean and organized town. There is not much tourism, so one can spend a truly enjoyable day visiting.

Nuestra Senora de Santa Ana Cd. Camargo, Tamaulipas
Palacio Municipal Cd. Camargo, Tamaulipas

 

EL MESTENO
Editor/Publisher: Homero S. Vera 
February 1998, Vol. 1 No. 5. Page 22


RANCHOS IN DUVAL COUNTY

 

The economy in the mid to late 1800's hi Duval County relied strongly on the many ranches throughout the county where cattle, horses, mules, and sheep were raised.

There were many ranches that served as a village or central point for the surrounding ranches. For example Rancho Concepcion was referred to by over fifty ranchers in that area. Some of them lived in the community and would ranch in the surrounding area, while others would live on their ranches but refer to their ranch as being Rancho Concepcion.

Other ranches that fit in that category were Rancho Santa Cruz, Rancho Clovis, Rancho San Diego, Rancho Guajillo, Rancho La Bandera, Rancho Los Indios, Rancho Amargosa, Rancho La Gloria, Rancho Los Reales de San Roque, Rancho Una de Gato, and Rancho de las Animas, to name a few.

Some ranches were referred to as a sole ranch such as Rancho San Buenaventura and Rancho San Andres, due to their size or remoteness.

The following are some of the ranchers and their ranch brand dates registered in Duval County from 1877 through 1882:

Encarnacion Garcia Perez-R. San Diego-1/8/1877 
Dona Josefa Garcia-Rancho San Leandro-1/10/1877 
Pablo Perez-Los Reales de San Roque-4/7/1877 
Cleofas Gonzales-Rancho Chiltipin-4/17/1877 
Eusebio Garcia-Rancho Los Indios-8/7/1878 
Rafael G. Garcia-Rancho Los Indios-8/7/1878 
Jorge Alanis-Rancho De Las Animas-9/16/1878 
Abraham Perez-Rancho Amargosa-10/21/1878 
Rafael Cantu-Rancho Candelaria Garcia-12/2/1878 
Jose Maria Menchaca-Rancho Los Indios-9/10/1879 
Dolores Cantu-Rancho CIovis-9/19/1879 
Pedro Lopez-Rancho San Andres-10/27/1879
Saturnino Vera-R. San Buenaventura-10/28/18
79 Benito Garcia-Rancho Una de Gato-1/15/1880 
Felipe Garcia-Rancho Una de Gato-1/15/1880 
Marin Garcia-Rancho La Copita-6/3/1881
Perfecto Mendoza-Rancho VeraCruz-11/10/1881

 

The following are some of the ranchers from Rancho Concepcion and Rancho Santa Cruz and the dates their cattle brands were registered between 1877-1882.
=================================== ===================================
RANCHO CONCEPCION: 
Rafael F. Salinas-1/8/1877 
Alejos de la Garza-1/22/1877 
Apolonio Palacios-1/22/1877 
Pablo L6pez-4/21/1877 
Julian Palacios-6/30/1877 
Ignacio GonzaIes-6/30/1877 
Jesus Maria Palacios-6/30/1877 
Antonio Maria Palacios-6/30/1877
Ricardo Hancock-8/25/1877 
Concepcion Salas-12/15/1877 
Manuel G. Garcia-6/12/1878 
Inocente Perez-11/4/1878 
Alejo S. Perez-6/25/1880 
Jose SaIinas-8/27/1880 
Enrique Barrera-10/5/1880 
Charles Stillman-10/7/1880 
Florencio Benavides-12/27/1880 
Prudencio Maldonado-3/28/1882
RANCHO SANTA CRUZ
Agapito Saenz-6/4/1878
Cecilio Saenz-6/7/1878
Jose Maria Martinez-6/13/1878
Jose Maria Martinez Gonzalez-6/13/1878
Esteban Martinez Gonzalez-6/13/1878
Genobebo Martinez Gonzalez-6/13/1878
Victor Gonzales-9/5/1878
Celso Gonzalez-9/5/1878
Estanislao Gonzales-11/5/1878
Patricio Gonzales-11/5/1878
Eluterio Saenz-11/7/1878
Manuel Gonzales Elizondo-4/23/1880
Isidro Villareal-7/9/1880
EL MESTENO
Editor/Publisher: Homero S. Vera 
February 1998, Vol. 1 No. 5. Page 16


CLOVIS SCHOOL
Tienditas, Texas

 


Clovis school was one of the first schools in Southern Duval County. It was located in the small community called Tienditas, which was located west of present day Concepcion, Texas. It was probably named after the community of Clovis, which was located a few miles west, towards Realitos.

The school opened around 1925 with Ms. Elisa G. Flores as the first teacher. Students went from the first through the seventh grade.

In a 1932 report card, Clovis School District #4 Duval County, from the Texas Teacher's Daily Register of Ms. Flores, the students went to school for a total of 172 actual days in a year. School started at 8:00 a.m. with the first bell. The students would salute the flag and say the pledge of allegiance, after which they would do morning exercises. Subjects covered were: reading, spelling, grammar, geography, arithmetic, and american citizenship. There were a total of 54 students and unbelievably nobody was ever tardy or late to school.

Some of the students in that 1932-1933 school year were: Eva Pefia, Ester Canales, Odilia Cantu, Lilia Pena, Paula Cantu, Fidelia Cantu, Rosa Pena, Ofelia Cavazos, Soila Benavides, Aminta Benavides, Albesa Hinojosa, Barbara Porras, Sarah Spencer, Eulogio Flores, Abel Garcia, Amador Canales, An-dres Garcia, Eloy Cantu, Juh'o Benavides, Jose Vela, Porfirio Benavides, Louis Spencer, David Pena, and Ventura Pena. Everyone made A's and B's.

Other teachers who taught at the Clovis School were a Ms. McNeese, Emma Garcia, Cleotilde Garcia; yes Dr. Cleo from Corpus Christi, Guadalupe Sendejo Torres, Enrique Ramirez-Principal,Maria Saenz Vera, Lilia Saunas Benavides, and the last teacher to teach when the school closed in the mid 1950's was Idolina Saunas Rios.

We should be thankful to these teachers who educated these students as the conditions back then aren't even close to what they are today.  If we left out a teacher, it was not done intentionally. 

EL MESTENO
Editor/Publisher: Homero S. Vera 
February 1998, Vol. 1 No. 5. Page 9

 




El Mesteño, the History, Mission and the TOHA Community History Award, 2002 


TOHA Community History Award, 2002

George R. Gause, from Edinburg, co-chair of the TOHA community award committee, introduced the TOHA Board to the work of this hard-working community historian from Premont. Gause wrote, "Vera is the editor and publisher of El Mesteño Magazine, a publication about Mexican-American culture and heritage in South Texas and Mexico. For the past four years, when he started El Mesteño, he has conducted oral history interviews with different persons in South Texas covering a variety of subjects."

More about Vera's leap into journalism was revealed in Sylvia R. Longoria's article in theCorpus Christi Caller-Times (April 2001) titled, "Editor educates readers about their heritage." Vera originated the idea for his magazine after being laid off his job as a warehouse supervisor. Taking what he had learned in journalism classes in college, Vera created a monthly magazine that grew to serve about eight hundred subscribers throughout the U.S. and Mexico. For the Caller-Times, Vera said, "The mission of the magazine is to inform readers about the culture and heritage of people of Mexican and Spanish descent." Although Mexican Americans have a long and valiant history in South Texas, "not enough of this local history is taught in our schools," according to Vera. "I want family histories and the traditions of South Texas to continue for generations."

Gause wrote that Vera began his research among his relatives. "He first recorded his father, Lino R. Vera, on his World War II experience in Europe. This interview covers his participation right after the Normandy Invasion, the Battle of the Bulge, meeting the Russians in the Rhine River just a few kilometers from Berlin, and other aspects of the war and his part in it." Another oral history interview with Vera's aunt, Paulita V. Gonzalez, provided an interesting story, Gause wrote, "that turned out to be 100 percent accurate." The story told of Vera's grandfather, whose older brother was a member of a 1890s revolutionary army led by Catarino E. Garza. The army often camped on Vera's great-grandfather's ranch in Duval County and his grandfather, a young boy then, carried food to the troops. A doctoral candidate at Oregon's Lewis and Clark University who studied Catarino E. Garza was able to confirm for Vera that the great-uncle had indeed served in the revolutionary army.

Beyond his family, Vera has also interviewed founding members of the La Raza Unida Party and has documented the origins and history of the Rancho Alegre neighborhood in Alice, Texas. His oral history work is also evident in the article, "The Galveston Ranch: Prelude to Premont," authored by Richard A. Laune in the Journal of South Texas (13:2, Fall 2000).

Homero S. Vera told the Caller-Times, "I really hope that the history I'm preserving one day benefits the children in schools. We have tremendous backgrounds worth exploring and documenting." To that end, Vera has deposited his interview tapes in the South Texas Archives Oral History Collection at Texas A&M University in Kingsville.

Learn more about El Mesteño.  http://www.el-mesteno.com

Last monthly issue was distribute Oct. 2001.
Contact Homero at homerovera@yahoo.com  

Tom Saenz has a collection of El Mesteño and Somos Primos was given permission by Homero to reprint articles from El Mesteño.  Thank you to both Homero and Tom for making it possible.

Shared by Tom Saenz  saenztomas@sbcglobal.net 

 





Save The Date - Tricentennial Symposium 2017
August 19, 2016 

On Friday, May 5th & Saturday, May 6th, 2017, Bexar County will sponsor the second in its Tricentennial Symposium Series, "Spain's Encounter with the New World." The Symposium will be held again in the double-height courtroom of the Bexar County Courthouse and complimentary parking will be available at the Bexar County Garage. The initial offering of the Symposium in May of 2016 met with great success and County Judge Nelson W. Wolff and the Bexar County Commissioners Court invite you to put this second Symposium in the series on your calendars. The official announcement will be issued in November of 2016.
Any individual desiring to present a paper or offering a suggestion should send your proposal or thoughts to;
fdalmarazjr@att.net, ringpault@aol.com , and juliem@bexar.org at your earliest convenience. We look forward to a very interesting and educational symposium attended by all those interested in the beginnings of Bexar County and San Antonio.  

Chairman: Felix D. Almaraz, Jr. , Ph.D.  
Vice Chairman: Paul T. Ringenbach, Ph.D.

Sent by: Paul Newfield  skip@thebrasscannon.com 

 

MIDDLE AMERICA

THE LEARNING YEARS 1945 - 1950
Memory 2
Rudy Padilla from Kansas



Rudy Padilla



Shortly after mi padre bought a horse for us, the need for a barn was our priority. At that time the farm had no barn. “Dynamite” was a highly-spirited horse who loved to run – could not stand to have another horse in front of him. He was the boss. Soon hermaño Ruben and I would be using him like a workhorse. Mi padre helped us dig out 4 extra-large holes in the ground where we would place a chopped down tree in each of the four corners for the barn we would build.

We went out in the woods, cut down the 4 trees and soon we had our beautiful quarter horse dragging the trees back, one at a time.

When mi padre saw that we were enjoying the work of building our own barn, he helped us by finding old discarded lumber for us to use and some large pieces of tin that we would use for the roof.


We worked very hard that summer building that barn. Ruben had made the plans in advance. A separate stall for two cows and one stall for the horse were built. We had a second floor for the storage of hay and doors for convenience upstairs and downstairs. At the end of August, we now had a barn. It was the size of a large 2-story house. I was 10 years old then and Ruben was about 15. We were proud of that barn we had built. Mi padre was also very proud of us and happy that we now could store hay and have a place for the animals during the cold days of winter.

Mi madre always worried about me. Now she was worried about me getting kicked by a cow or horse in that barn. I remember her to always set aside some time for prayer at night. She prayed for the family and many others. So I was pretty sure that I would always be safe.

On Kansas highway 32 west of Bonner Springs, is an old white bldg. called Elm Grove Baptist Church. This used to be Elm Grove Grade School located in a farming community. When we started there I was in the 3rd grade, Ruben was in the 8th, Josephine in 6th, Daisy in 4th, Alice in first grade. I believe that Amelia and Rita would start there 2 years later.

I liked that school a lot. It was a 2-room school with a total of about 40 students. Elm Grove School was different. School was in session from end of Sept. until end of the following April. So that was a short school year, with not much education in between.
Shortly after I started school in the 3rd grade, the teachers wanted to place me in the 6th grade. They thought I was very advanced. I was always good in my classes, but not that good.  Mi madre said ‘No’ to that. I liked the other students and teachers, but the school did not perform in education as it should have.

The school did not have indoor plumbing, used a coal-burning furnace, but it did have electricity. Later when I was in the 6th grade, the teacher would ask me to go in the basement during winter to shovel more coal into the furnace. There was a spring fed water well about 50 yards from the building. So if you wanted water, you kept a cup in your desk and made the trip outside to get water from the water pump.
I was not aware of any of the farm people we knew to be hateful or not respectful to my family. I knew that we were the only Mexican family in my circle, but that did not bother me. My parents always made me feel special. I was very confident, al so I was the smartest student in my grade and several other grades. My sisters taught me well before I started Kindergarten. I did not hesitate to make comments; I was not at all shy.

There was one family who lived about 3 miles away. We became good friends. They were a German American family and they never did make me feel that I was different. Herman was my age and he was very shy. We always hung together, we were best friends. Several families would move to our school then leave soon after, but Herman and I could be viewed as an odd couple. He was very quiet and shy, but I would make him laugh and talk. When I would ride my horse to visit them, they were always gracious and received me well. The mom had a big smile and insisted that I sit at the table and she would give us cookies and milk. I think she liked that I was Herman’s friend and I would always make him talk and include him with my friends at recess.

Herman and his older brother Pete loved our horse. The horse already had a reputation for speed and his spirit. Dorothy, the younger sister was about two years younger than me.  She was a lot like me in the way she would make comments without thinking them through beforehand.  She always had a big smile and shouted out “Hi Rudy” when she would see me. This one time she insisted that her mom help her up behind me on the horse, so I could take her for a ride. As soon as she was up she put her arms around my waist and squeezed me from behind. This was a bit awkward for me, but her mom smiled and laughed.  We then went for a ten minute ride.

One morning at school I was about to go outside for recess, when Dorothy stopped by my desk. She was working on a project for a holiday and wanted help. She knew that I was a bit of an artist – I loved to draw. I agreed to help and soon I had exactly the drawing that she wanted. I will never forget how pleased and excited she was with the drawing. Soon she exclaimed “Rudy, how did you get to be a Mexican?” I took that as a compliment. I always had an answer for about everything, but at that moment, for awhile, I was speechless. I simply answered + “Well, I don’t know.”

Rudy Padilla (913) 381-2272  
opkansas@swbell.net  

 


EAST COAST 

Black National Activist Produces Blue Lives Matter Rally
The Founding of St. Augustine 2016 Heritage Event
A Puro Tango, September 15-16


Black National Activist Produces Blue Lives Matter Rally
at Ocean Center, Daytona Beach, Florida
Joe Sanchez, frequent submitter to Somos Primos, to speak at Event

=================================== ===================================

For Immediate Release: Deltona, FL
Contact: Lloyd Marcus 407-923-1878
Email: mr_lloydmarcus@hotmail.com
http://www.lloydmarcus.com/

The horrific epidemic of assassinations of police caused by Black Lives Matter have inspired Volusia county resident and nationally renowned political activist, Lloyd Marcus to produce Lloyd Marcus Blue Lives Matter Rally. Honoring America's Police: Our Brave Men and Women in Blue.

Date: Saturday, September 10, 2016
Time: 11am to 2pm.

Ocean Convention Center in Daytona Beach, Florida
Admission: FREE to the public

Besides author Joe Sanchez, just a few speakers and performers Marcus is also inviting:  Heather Mac Donald, author of, “The War on Cops: How the New Attack on Law and Order Makes Everyone Less Safe.” http://bit.ly/29t0E1L  
Mychal Massie/Racial Policy Center
Jim Labriola of Tim Allen's Home Improvement TV sitcom to do his hilarious stand-up act.  Rudy Giuliani | Dr Ben Carson
Victoria Jackson from Saturday Night Live

Key components of the rally include:
A tribute to all police officer's who have been ambushed and assassinated.
A mass multiracial choir will sing
Citizens sharing their personal stories regarding positive experiences with police.

=================================== ===================================

Marcus' goal is a great, fun, and uplifting event for the entire family. Myths regarding police Marcus hopes to dispel:

The “hands up, don't shoot” lie. Black Lives Matter was founded on a lie. Their lie says Michael Brown was murdered by a racist white cop while Michael had his hands up, pleading with the officer not to shoot him. The truth is Michael Brown was a 6 foot, 300 pound criminal. Brown was shot while attacking Officer Wilson inside his patrol car attempting to take his gun. http://nyp.st/YvkEeT

Mac Donald's research has revealed that no government agency is more committed to saving black lives than police; saving tens of thousands of minority lives since the mid-1990s.

The truth is blacks pose the biggest threat to black lives. So many black men have been killed by other blacks in 2012 alone that it would take cops 40 years to match the number. http://bit.ly/1LFSb6D

Incredibly, the mainstream media basically ignored a mob of Black Lives Matter activists marching down a NY street boldly chanting, “What do we want? Dead cops! When do we want it? Now!!!” http://bit.ly/1BMKT1t

Marcus says funding is needed to pull off his rally. The venue costs $2000. Then, there is the cost of the production company, sound company, house band and etc. Please visit our crowd funding page and give. http://bit.ly/29MSqHg

 

“All that is needed for evil to prosper is for good men to do nothing.” Let's come together and do something good folks. http://bit.ly/29MSqHg

Sent by Joe Sanchez who writes to Lloyd Marcus: "Thank you for all you have done for our troops with your songs throughout the years,  and support of our law enforcement officers."
bluewall@mpinet.net


Living History, Inc.

E-mail:
info@floridalivinghistory.org

The FOUNDING OF ST. AUGUSTINE 2016 Heritage Event

Saturday, September 10, 2016
St. Augustine, Florida

Photo: Wayne Fusco, courtesy of Florida Living History, Inc.

 


ST. AUGUSTINE, FL – August 10, 2016 – Four hundred and fifty-one years ago, on September 8, 1565, Capitán-General Don Pedro Menéndez de Avilés stepped ashore at Matanzas Bay and founded St. Augustine, Florida, the oldest continuously occupied, European city, port, and parish in the continental United States.

On Saturday, September 10, 2016, the annual, historical re-enactment of Menéndez' landing and anniversary commemoration will be presented by the volunteers of non-profit Florida Living History, Inc. (
www.florida livinghistory.org ), at the traditional site of Menéndez’ landing – Mission Nombre de Dios (www.missionandshrine.org ) – the Birthplace of America and Cradle of Christianity in the continental United States, in St. Augustine, Florida. 

The anniversary commemoration will begin at 10AM and will end,
approximately, at noon. Admission to this traditional, annual heritage Event is free of charge, as are ALL FLH activities. This Event is provided to the public by FLH’s volunteers as a service to our community, to our state, and to our nation.


Photograph by G. LeVeille Images, courtesy of Florida Living History, Inc.
This heritage Event will feature: the historical re-enactment of Capitán-General Don Pedro Menéndez de Avilés’ landing in 1565 by Florida Living History, Inc.; 
a Mass of Thanksgiving, celebrated by the Most Reverend Felipe J. Estévez, Bishop of St. Augustine; 
a proclamation by the Honorable Nancy Shafer, Mayor and Commissioner of the City of St. Augustine.

Florida Living History, Inc.’s partners in St. Augustine’s traditional FOUNDING DAY 2016 commemoration include: 
Mission Nombre de Dios –
www.missionandshrine.org/
The St. Augustine Historical Society –
www.staugustinehistoricalsociety.org/ ;
The St. Augustine Maritime Heritage Foundation –
http://staugmaritimeheritage.org/ ;
Viva Florida 500 –
www.vivaflorida.org/ ;
And others!

This heritage Event is sponsored by Mission Nombre de Dios ( www.missionandshrine.org/ - 27 Ocean Ave., St. Augustine, FL 32084) - the Birthplace of America and Cradle of Christianity in the continental United States and Florida Living History, Inc. ( www.floridalivinghistory.org). Financial support for this historical reenactment is provided by the continued generosity of Florida Living History, Inc.’s donors.

 

=================================== ===================================
Founded in St. Augustine, Florida, in 2009, Florida Living History, Inc. (FLH), is a community based, non-profit 501(c)(3) organization of volunteers dedicated to educating the public about Florida's colonial and territorial history, using living-history programs, demonstrations, and recreated portrayals of significant historical events. FLH supports educational initiatives that promote a greater understanding and appreciation of Florida's, and America’s, rich and diverse heritage. For more information on Florida Living History, Inc., please contact us via e-mail at info@floridalivinghistory.org !

Ample, free parking is available on-site. Seating is limited, so please consider bringing a folding chair.  For more information on the FOUNDING DAY 2016 heritage Event, please contact: David Carter / Florida Living History, Inc. - info@floridalivinghistory.org .

Follow us on Facebook – https://www.facebook.com/pages/Florida-Living-
History-Inc/258911030802706

Florida Living History, Inc., a 501(c)(3) non-profit, educational organization dedicated to the support of living history activities, events, and portrayals related to the history of colonial Florida.



A   PURO  TANGO  September 15th-25th, 2016

Direct from Colombia to New York 

=================================== ===================================
Carlos Gavito, a famous Argentine tango dancer once said: "I think those who say that you can't tango if you are not Argentine are mistaken. Tango was an immigrant music... so it does not have a nationality. Its only passport is feeling." 

A PURO TANGO is a collaborative production of  LATEA Theater and Corporacion Cultural A Puro Tango  from Columbia.
Teatro LATEA @ The Clemente
Call for Tickets: (212) 868-4444

Teatro LATEA, 107 Suffolk Street 
( Rivington & Delancey Street), Clemente Soto Velez Cultural & Educational Center, (212) 529-1948, New York, NY 10002
Youtube preview:
https://www.youtube.com/watch?v=gWIcJUk5DP8 

 

 


AFRICAN-AMERICAN

Rosenwald Schools ENews, August 2016


ROSENWALD SCHOOLS ENEWS | August 2016
http://my.preservationnation.org/site/R?i=pf-It_hw87ejFyg0z449Pw  
Board Building and Fundraising Workshop Held In Virginia

 

 

View it online.
http://my.preservationnation.org/site/R?i=U611Shs5wqtWCG4Wrc0btg  


In July, the National Trust for Historic Preservation held the seventh Rosenwald Schools Board Building and Fundraising workshop in Gloucester, Virginia, the second to be held in that state. Workshop participants represented five Virginia Rosenwald Schools, Woodville, St. John, King William Training School, Northumberland Training School, and Campbell County Training School. The two-day workshop incorporated best practices for successful board work and fundraising. Robert Bull of Rob Bull Nonprofit Consulting facilitated the two-day workshop that received this strong praise from a participant, "The Board training workshop was right on target. By far one of the best workshops that I have attended. All of the other board members also agree with this. Working with my team during the Collaborative Job Description work session I learned how important working together can help draw on each other's strengths, knowledge and perspectives to accomplish the task. Everyone can feel great about a mission when they share the workload and responsibilities." 

Sponsors for the workshop included Woodville School and Preservation Virginia. If you would like to participate in a similar workshop read below about the PLT: Fundraising and Board Basics workshop in Texas. 

Fall Workshop Preservation Leadership Training:Fundraising and Board Basics for Grassroots and Cultural Heritage Organizations 

This is an opportunity you don't want to miss! Our highly successful two-day Fundraising and Board Building Workshop designed for full board participation has been adapted for individual participation. The full-day workshop will be offered Tuesday, November 15th at PastForward, the National Trust's national historic preservation conference being held in Houston, Texas. Rosenwald constituents in Texas and neighboring states are encouraged to attend. This fast-paced, participatory workshop is designed for emerging to mid-size organizations that struggle with sustainability. An intense focus on resource and board development explores tried, true and new methods for advancing grassroots and heritage based organizations to the next level. Learn more about the workshop, workshop scholarships, and how to register here. Workshop participants are not required to register for the full conference. 

Rosenwald Newsroom   
SOUTH CAROLINA ROSENWALD SCHOOL RECEIVES $600,000 GRANT 
PERMANENT HISTORY EXHIBIT OPENS AT SHILOH ROSENWALD SCHOOL 
OLD BERLIN SCHOOL UPDATE 
Grant Resource

NATIONAL PARK SERVICE CIVIL RIGHTS GRANT PROGRAM 
Photo courtesy of Justin Sarafin of Preservation Virginia 

©2016 National Trust for Historic Preservation 
2600 Virginia Avenue NW, Suite 1100, Washington, DC 20037
202.588.6000 | 800.315.6847 | 202.588.6085 (fax) 
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INDIGENOUS

A Long History of Treaties
Raiding Comanches soundly defeated at Plum Creek

The Horrific Sand Creek Massacre Will Be Forgotten No More
Carlos Montezuma: Changing is Not Vanishing, Illinois1867 
United States map of indigenous tribes by name





A Long History of Treaties

From 1778 to 1871, the U.S. federal government tried to resolve its relationship with the various Native tribes by negotiating treaties. In each of hundreds of treaties that were negotiated, these were formal agreements between two sovereign nations. So Native American people were citizens of their tribe, living within the boundaries of the U.S. The treaties were negotiated by the executive branch on behalf of the president and ratified by the U.S. Senate. The Native tribes would give up their rights to hunt and live on huge parcels of land that they had inhabited in exchange for trade goods, yearly cash annuity payments, and assurances that no further demands would be made on them. Most often, part of the land would be "reserved" exclusively for the tribe’s use.
Mag Me! Select a tribe and year to read the text of each treaty or law summary that ceded land to the U.S. or select the magnifying glass for an extreme close-up of the original map.
Treaties Map 1800s Treaty with the Ponca, 1865 Agreement with the Lakota Tribes, 1889 and 1892 Agreement with the Lakota, Northern Cheyenne, and Arapaho Tribes, 1876 Treaty with the Pawnee, 1857 Agreement with the Pawnee Tribe, 1875 Agreement with the Lakota Tribe, 1875 Treaty with the Arapaho and Cheyenne, 1861 Treaty with the Pawnee, 1833 Treaty with the Kansa, 1825 Treaty with the Pawnee, Grand, Loups, Republicans, etc., 1848 Treaty with the Omaha, 1854 Treaty with the Omaha, 1865 Agreement with the Omaha Tribe, 1882 Treaty with the Confederated Oto and Missouri, 1854 Treaty with the Oto and Missouri, 1833 Agreement with the Oto Tribe, 1830
NET Learning Services
Based on an original Map of Native American land cessions via treaties in what became Nebraska.
Courtesy Bureau of American Ethnologies, Smithsonian Libraries, 1899.
 
http://www.nebraskastudies.org/0400/media/0401_0102letter.pdf
Courtesy Library of Congress

The obvious effect of the treaty process was to speed the transfer of Indian land to white settlers. As early as 1803, Thomas Jefferson recognized that the American people wanted land and that it might be difficult to get the land needed as long as Native people continued their current lifestyles. In Jefferson’s confidential letter to Congress asking for funds to explore the new territory, he wrote:

"The Indian tribes residing within the limits of the U.S. have for a considerable time been growing more & more uneasy at the constant diminution of the territory they occupy, altho’ effected by their own voluntary sales... In order peaceably to counteract this policy of theirs, and to provide an extension of territory which the rapid increase of our numbers will call for, two measures are deemed expedient. First, to encourage them to abandon hunting, to apply to the raising stock, to agriculture and domestic manufacture, and thereby prove to themselves that less land & labor will maintain them in this, better than in their former mode of living. The extensive forests necessary in the hunting life will then become useless, & they will see advantage in exchanging them for the means of improving their farms, & of increasing their domestic comforts. Secondly to multiply trading houses among them & place within their reach those things which will contribute more to their domestic comfort then the profession of extensive, but uncultivated wilds, experience & reflection will develop to them the wisdom of exchanging what they can spare & we want, for what we can spare and they want."

The treaties helped set the stage for a later and more dramatic policy of Indian removal. Indians who resisted attempts by the whites to obtain Indian land via treaty arrangements found themselves facing "removal" further westward. The white settlers created Indian territories in Oklahoma and the western half of present-day South Dakota where the Indians would be out of the way of westward expansion. In 1830, President Jackson convinced the U.S. Congress to pass the Indian Removal Act that appropriated funds for relocation — by force if necessary — of Native Americans. Federal officials were sent to negotiate removal treaties with the southern tribes, many of whom reluctantly signed.

However, the Cherokees in the state of Georgia, fought their removal in the federal Supreme Court. They thought they had won when Chief Justice John Marshall ruled that the Cherokees were a "domestic dependent nation" that could not be forced by the state of Georgia to give up its land against its will. Unfortunately, President Jackson and the state of Georgia ignored the decision and moved the Native Americans to Indian Territory in Oklahoma. The Cherokees refer to their trip as "The Trail of Tears."

Sent by Delia Gonzalez Huffman
fromhuffman@gmail.com 


On this day, August 12th, 1840 -- Raiding Comanches soundly defeated at Plum Creek
=================================== ===================================
On this day in 1840, Gen. Felix Huston, Col. Edward Burleson, and others, including Ben McCulloch, fought a running battle with a large party of Comanche Indians. The battle of Plum Creek occurred as a result of the Council House Fight, in which a number of Comanche leaders were killed. Chief Buffalo Hump led a retaliatory attack down the Guadalupe valley east and south of Gonzales.  The band numbered perhaps as many as 1,000, including the families of the warriors, who followed to make camps and seize plunder. The Comanches swept down the valley, plundering, stealing horses, and killing settlers, and sacked the town of Linnville. The Texans' volunteer army caught up with the Indians on Plum Creek, near present-day Lockhart, on August 11 and soundly defeated them the next day.
Source: Texas State Historical Association 

 



The Horrific Sand Creek Massacre Will Be Forgotten No More

The opening of a national historic site in Colorado helps restore to public memory 
one of the worst atrocities ever perpetrated on Native Americans 
By Tony Horwitz

Smithsonian Magazine, December 2014


Sand Creek also left an open wound among the Cheyenne and Arapaho, who were ultimately driven onto distant reservations in Oklahoma, Wyoming and Montana. The reparations promised them in 1865 were never paid. And Sand Creek gradually morphed in white memory, from a massacre condemned by the U.S. to a “battle,” etched on the 1909 Civil War monument by the Colorado statehouse, alongside victories like Glorieta Pass. Many sites in Colorado were named for Chivington, Governor Evans and other players in the massacre. The scalp of an Indian killed at Sand Creek remained on display at the state historical museum until the 1960s.
============================= ===================================
“For many years, the story of Sand Creek was told as a triumph of civilization and a founding victory of Colorado,” says William Convery, the state’s official historian. “Then the story wasn’t told, even in school. It nearly vanished.”

Over the past 16 years, Sand Creek has been reclaimed by Coloradans, but not without heated controversy. When History Colorado, the state’s new historical museum in Denver, decided to include Sand Creek among its inaugural exhibits, some donors and veterans’ groups complained. 
“They worried we’d portray the state and the military in a bad light,” says Convery, who is director of exhibits at the museum. “A lot of people feel this is a place to celebrate Colorado and wonder why we’re dwelling on the negatives.”

But in the view of many Indians, the exhibit that opened in 2012 wasn’t negative or truthful enough. In particular, tribal leaders objected to the exhibit’s title, “Collision,” which makes Sand Creek sound like a no-fault car accident rather than a massacre. 
The museum revised the exhibit and added material such as videotaped interviews with tribal elders. But the furor continued, causing History Colorado to close the exhibit in June 2013.  Two universities have joined the fray over memory of Sand Creek. 
============================= ===================================
John Evans, the territorial governor who encouraged Chivington in his campaign against natives, was a leading founder of both the University of Denver and Northwestern University in Evanston, the Illinois city named for him. Both schools recently appointed committees to study Evans’ involvement in Sand Creek and determine whether he and the universities were financial beneficiaries of the massacre. Northwestern’s study, released last May, found that Evans didn’t plan the massacre, but his defense of it “warrants condemnation” and both he and the university profited from the economic development that accompanied whites displacing Indians on the Plains.

Angry debate has also dogged the Sand Creek Massacre National Historic Site, which was mandated by Congress in 1998 but didn’t open for almost a decade. Coloradans who disliked the name and mission of the site became particularly vocal after 9/11. To them, it seemed unpatriotic to memorialize a massacre by American troops, particularly at a time when many Colorado residents were serving in Afghanistan and Iraq. 
One historian challenged the notion that Sand Creek was a massacre at all, and said of Black Kettle, “he was harboring terrorists.” 

The Park Service’s efforts to locate the massacre site became another flash point. Longtime ranchers in the area believed they knew where it lay. So did descendants of Cheyenne and Arapaho attacked at Sand Creek. The tribes had long hallowed a bend in the creek marked on a map made by a survivor and identified in subsequent visits by spiritual leaders. But the Park Service mainly relied on government maps and archaeological evidence, which put the massacre more than a half-mile away. The search for the site became a cultural clash, over different notions of history and knowledge, with Indians feeling they were being disrespected and dispossessed yet again. 

“This is our history, our elders have always known what happened and where it happened,” says Joe Big Medicine, a Cheyenne descendant. “All people had to do was listen.”

A truce, of sorts, was brokered with the help of Campbell, the criminal investigator, who moved to the area in 2002. For years, he pored over old maps and archival documents, and studied the terrain, weather and other elements. One of his key findings was that the course of the creek had changed over time, accounting for much of the confusion over bends and other features. Also, the massacre spread across miles as Indians fled the initial assault and were chased by troops. In short, areas identified by the Park Service, ranchers and descendants of the victims all had validity and lay within the boundaries of the national historic site, which encompasses some 12,500 acres. 
============================= ===================================
“I won’t call it ‘case closed’ because there are many questions still to answer about how and why the massacre took place,” Campbell says. But tensions have cooled, and the site has been open for seven years now to mostly positive reviews. Local fears that the massacre site might stigmatize the community and invite Indian land claims, even casinos, have not been realized, and some in the area have had their eyes opened to history hidden from them for generations.

“People just called it ‘the Indian battle,’ that’s all we knew,” said one local visitor, Joyce Mayo, who grew up near Sand Creek and didn’t visit the historic site until she was in her 70s. “Something happened here that nobody should have ever did. Which makes me wonder what else happened in our history that we weren’t told about.”

Military personnel stationed in Colorado have been frequent visitors as well, including officers in a combat brigade headed to Afghanistan; for them, Sand Creek offered a harrowing and cautionary lesson about the treatment of native inhabitants. American Indians also come in large numbers, from as far away as Mexico and Canada, leaving turquoise, bundles of sage or tobacco, and other offerings at the base of the bluff-top monument.
“Sand Creek isn’t like Mount Rushmore or the geysers at Yellowstone,” says Karen Wilde, a Native American who works as tribal liaison for the Park Service. “You feel a presence here rather than just taking in the sights.” Sand Creek, she adds, has significance for all tribes, “because this is an example of what happened to so many native people across the land.”

The site has special meaning for the Cheyenne and Arapaho, who hold a ceremony there each November, followed by a “healing run” from Sand Creek to the Colorado statehouse, where the letters of Silas Soule are read aloud. Some of those killed at Sand Creek have also come home, following the repatriation of skulls and scalps by private holders and museums, including the Smithsonian Institution. In 2008, descendants interred these remains at the Sand Creek cemetery, finally burying their dead from 1864—uncounted casualties from the Civil War. 

Before the remains were lowered into the ground, a drum group sang the death song of White Antelope, a Cheyenne chief killed at Sand Creek. “Nothing lives long,” he chanted as troops bore down on the village. “Only the earth and the mountains.” 
image: http://thumbs.media.smithsonianmag.com//filer/1d/6a/1d6a0212-312b-4fb4-b124-bce3e4fb8946/dec14_j10
_tut.jpg__220x130_q85_crop_upscale.jpg
 

Read more: http://www.smithsonianmag.com/history/horrific-sand-creek-massacre-will-be-forgotten-no-more-
180953403/#VMSrwqk4BBX3OGZw.99
 

Sent by Delia Gonzlez Huffman 
 fromhuffman@gmail.com 




New film honors Native American activist. Dr. Carlos Montezuma

Photo courtesy Carlos Montezuma Collection, Arizona State University Libraries: Illinois News Bureau

=================================== ===================================
Carlos Montezuma video.
 BY   TIM HARTIN  | 217-244-4732
Published on Nov 3, 2014
https://www.youtube.com/watch?v=t1arhXZjQIY 
Carlos Montezuma: Changing is Not Vanishing Illinois1867 
A new documentary film on the story of Dr. Carlos Montezuma, the first Native American alumnus of the University of Illinois. Montezuma was born in 1866 in the Arizona territory. As a small boy, he was stolen from his family and sold as a slave. He spent his early childhood on the road with an Italian photographer, and performed with Buffalo Bill’s Wild West Show before starting school in Chicago. 

In 1884, Montezuma was the first Native American to graduate from the University of Illinois and later became one of the first to earn a medical degree. After working for the Bureau of Indian Affairs as a reservation doctor and witnessing the widespread poverty and bureaucratic corruption, he fought tirelessly for Native American rights and citizenship. When his own Yavapai tribe faced removal from their ancestral home, Montezuma went to Washington, D.C., to fight for and finally secure their land and water rights, setting a precedent for other Indian nations. Narration is by Hattie Kauffman, longtime CBS news reporter/anchor and a member of the Nez Perce tribe.
New film honors Native American activist. Dr. Carlos Montezuma
OCT 28, 2014, by Tim Hartin 

CHAMPAIGN, Ill. - A new documentary film on Dr. Carlos Montezuma, the first Native American alumnus of the University of Illinois, will debut Nov. 3 at 8:30 p.m. (CST) on the Big Ten Network. "Carlos Montezuma: Changing is Not Vanishing" was produced by the University of Illinois at Urbana-Champaign.

Carlos Montezuma was born in 1866 in the Arizona territory and named Wassaja or "beckon" in his native Yavapai language. As a small boy, he was stolen from his family and sold as a slave. He spent his early childhood on the road with an Italian photographer, and performed with Buffalo Bill's Wild West Show before starting school in Chicago.

University of Illinois producers Alison Davis Wood and Tim Hartin worked closely with the Fort McDowell Yavapai Nation in Arizona, as well as with U. of I. Native American House director Jamie Singson and history professor Fred Hoxie, to chronicle Montezuma's path from his own assimilation into America's white society as a young man, to becoming a national leader for protecting Native American people and their culture.


"Carlos Montezuma: Changing is Not Vanishing" was produced by the university's Office of Public Affairs and the Division of Intercollegiate Athletics, with additional support from the Illinois Humanities Council.

Sent by Rafael Ojeda
(253) 576-9547




 United States map of indigenous tribes by name


http://www.choices.edu/resources/activities/we/images/native-languages-map.jpg 
  Recommend that the map be viewed from the home site. It is large and the tribal names, clear and easy to read.
Sent by Carlos Campos y Escalante 

 

SEPHARDIC


Crypto Jews and What makes a Jew by Ray Padilla.
August 7-12: The Converso Project, Seattle, Washington


Crypto Jews and What makes a Jew by Ray Padilla.
rvpadilla1@GMAIL.COM
Reply to; LARED-L@LISTSERV.CYBERLATNA.NET 


For some reason that eludes me, I have not written about Crypto Jews.  But I have had a long standing interest in the possible Crypto Judaic influence on Chicanada.  While I was director of the Hispanic Research Center at Arizona State University during the 1980s I first gained consciousness about Crypto Jews when the HRC published a paper by the late Tomas Atencio on the subject.  Before I read that paper I knew of Crypto Jews but I thought that it was a "New Mexico thing".  But after reading that paper I became very interested in the larger question of Crypto Judaic influences on Chicanada.  Atencio knew Stanley Hordes, who at the time was the New Mexico State Historian.  Hordes really got interested in the question of Crypto Jews in New Mexico, which I think stimulated the field.  To see Hordes's work just Google his name.
During the 1980s I attended several conferences on Crypto Jews that were held at various places in the Southwest.  I attended the conference in Taos, NM and another in Tucson, AZ.  At the time there was a chap at the University of Arizona who headed a center for research on Jews.  He is now deceased.  It was a fascinating conference, which featured entertainment by a musical group from the Pacific Northwest.  They performed "Ladino" music.  I was very surprised when I heard them play a song that my mother used as a lullaby.  At this conference I sat at the lunch table with a Rabbi.  Bye the bye I asked him:  What does it take to be a Jew?  He thought about it for a while and then said:
1.  You have to declare Adonai as your God.
2.  You have to study -- anything but you must study.
3.  You must do good works for the community.
That's it.  I was fascinated by this because it became clear to me how it could be that Crypto Jews could remain Jews for a very long time if they chose to do so.  In fact, their Judaism might be transmitted into so many generations that some of the succeeding generations might not even know why they do what they do.  But in a strange way, the Judaism continues.
Many years ago, while an undergraduate at the University of Michigan studying Spanish linguistics, the professor mentioned "Ladino" and showed a few written examples.  He also said that there was a Ladino Synagogue at Detroit, perhaps the only one in the country.  I was fascinated by this at the time because I could read the Ladino text and understand most of it.  Also, it sounded archaic, just like the Spanish that I and my campesino parents spoke in Mexico.  It also had similarities to the Spanish of South Texas.
Over the years the scholarship on Crypto Jews has greatly increased.  A few years ago I gave away most of my library and threw away files, such as the ones on Crypto Jews.  But here are a few titles for those interested in a start:

Eva Alexandra Uchmany.  La vida entre el judaism y el cristianismo en la Nueva España.  1580-1606.  Mexico City:  Foundo de Cultura Economica, 1992.  A very scholarly work in Spanish.
Without full citation:
Read La Familia Carvajal by Alfonso Toro (in Spanish but there may be an English translation).  Fascinating account of Crypto Jews settling in the largest land grant given by the Spanish Crown to a former Conquistador.  The land grant may well have covered from Tampico to Sonora and up to San Antonio.  The destruction of this family would make a great TV serial.
While in Spain many years ago I bought a book on Crypto Jews published by the University of Alcala de Henares (I think).  But I can't remember the title or author.  The book had lots of empirical data and good scholarship.  I think that I might have given the book to Atencio as a gift.
Don't forget the works by Stanley Hordes.
Curiously, Spain has recently created the legal framework for descendants of Jews who were kicked out of Spain in 1492 to reclaim their Spanish citizenship.  I looked into it but the proof is pretty daunting after 500 years.  Maybe some of the Sephardic Jews in Israel can take advantage of it.
After the Taos conference I did a short interview for NPR.  I got a number of letters from that interview, including one from a lady in LA who said that she had done the Padilla genealogy and that the Jews came into the family through the Moras.  Another person wrote from Peru or Chile, I can't remember now, and said that there was a group there looking into Crypto Judaic influences in their history.  Recently Cuban Americans have covered the topic.  My respected colleague, Rudy Acuña, used to rib me about Crypto Jews.  He claimed that nothing of the sort was in his family line (his family is originally from Sonora).  He said that his family had the official letter confirming "limpieza de sangre"!  I laughed at this.  Why would the family think it important to get themselves such a letter in the first place?
Of course, with today's technology it may well be possible to find out who has genes similar to the Jewish population.  I haven't taken that step yet.
But here is the question that has driven my interest in this topic:  How can it be that Chicanada in a historical blink of the eye went from being migrant workers, laborers, really unschooled people, to producing academic works of the highest order?  That kind of work doesn't just grow out of nothing.  In other words, what are the sources of Chicano academic productions which began in the 60s and continue to this very day?
Hint:  Take a look at the three items enumerated above and then read the Plan de Santa Barbara.  Also, an answer might be that consciously or not Chicanada have access to a huge trove of symbolic resources that they can tap into.  Perhaps that is why we survive.
Regards,  Ray Padilla
 

 

 



SOMOS PRIMOS carries articles on the Jewish connection in most  issues.  

Richard G. Santos.  Silent Heritage.  The Sephardim and the colonization of the Spanish North American Frontier.  1492-1600.  San Antonio, TX:  New Sepharad Press, 2000.  Santos was a great historian, now deceased.
[Click here: richard g. santos - Google Search < 287 HITS in Somos Primos >Richard G. Santos site:http://somosprimos.com 

 

Gloria Golden.  Remnants of Crypto-Jews Among Hispanic Americans. Mountain View, CA, Floricanto Press, '05. 
Click here: gloria golden - Google Search < 268 HITS  in Somos Primos >  Gloria Golden site:http://somosprimos.com






IAJGS International Jewish Genealogical Conference
The Converso Project 
August 7-12 in Seattle, Washington


The creation of an ambitious comprehensive genealogical database – The Converso Project – will be announced at the IAJGS conference at 7.30pm on Tuesday, August 9, 2016, in Seattle. Data will cover the diaspora of the New Christians, Jews who converted to Christianity more than 500 years ago in Spain and Portugal, and their descendants through the late 18th century.

The goal is dual: For academics, it is to make a significant contribution to New Christian studies. For family historians and genealogists, it is to assist individuals seeking to explore their ancestry.

While thousands upon thousands of Jews were exiled from Spain in 1492 (and in 1497 in Portugal) and settled around the Mediterranean, North Africa and the Ottoman Empire, those who remained in Spain had a different existence. The conversos, anusim or New Christians (NC) were suspect and often targeted by the Inquisition.

The world thought that those who had remained in Iberia, Latin America and elsewhere had assimilated and were lost forever to the Jewish people. Incredibly, a phenomenon has unfolded in the past 20 years as the descendants of those NC have emerged from the shadows of history.


They seek to learn more about their Jewish roots, identify with their ancestral heritage, and some openly return to Judaism. Although this began as a trickle, it has spread quickly and today covers the entire Western Hemisphere – a

 vibrant movement of large, unpredictable proportions. Numerous internet forums and social media, individual activists and Jewish organizations are now devoted to these bnei anousim (children of those who were forcibly converted).

The potential effects of this dramatic development have yet to be understood or addressed by world Jewry and the State of Israel. These returnees could dramatically alter whom we see as Jews.

 

=================================== ===================================
BACKGROUND

In 1391, across much of Spain, and again in 1492, hundreds of thousands of Spanish Jews were forced to convert to Catholicism following bloody persecutions, murders and the destruction of Jewish communities. Scholars estimate some 100,000 individuals were forcibly converted. In 1497, the Portuguese Jews faced the same fate.

Of those who remained, many were outwardly Catholic, but secretly observed Jewish practices in an “underground” existence. As New Christians, they were suspect and targeted by the Inquisition for Judaizing - following Jewish practices.

Thousands upon thousands of Jews were exiled from Spain in 1492 and then settled around the Mediterranean, in North Africa, in the Ottoman Empire, retaining elements of their background as Sephardic Jews and maintaining names, music, language, cuisine and customs. The New Christians later migrated to the New World, including Latin America and the Caribbean), while some remained in Spain and Portugal.

For those who stayed, however, things were different. As new converts, targeted for suspicious behavior, families began to change their names and adopt aliases to obscure their backgrounds. This makes it difficult for today’s scholars to identify who was whom and of what family. Endogamy, marriage with the group, was a mainstay of NC society. Ultimately, most NC families were connected in multiple ways.
The history of this group is Jewish history, amenable to academic study and scrutiny and within the field of genealogy. On a personal level, genealogical research is the one major tool that bnei anousim can utilize in their attempts to identify and verify their ancestry. This may be internal, for peace of mind, or external, to be recognized by Jewish authorities as zera yisrael (of Jewish descent).

By enhancing self-identity and Jewish awareness of this group, genealogy provides a tangible bridge from past to future for individuals and for the Jewish people.

METHODOLOGY

A major goal is to enable contemporary descendants of the New Christians to connect genealogically to their Jewish ancestors. Another is to provide tools to enable scholars to perform analyses, such as migration pattern studies and demographics including occupations, family customs, longevity and more.

Sources include original Inquisition records of Spain, Portugal and tribunals in Colombia, Mexico, Peru and elsewhere. Especially useful are records of marriages, births and return to Jewish life in Amsterdam and London, where the refugees reverted to their Jewish names, and began to lead Jewish lives again. Records from Brazil and the Caribbean will be included.

Data will be collected from many sources and entered, including names, dates, relationships, aliases, and digitized records. Users will be able to access all data and may be able to track their ancestors, for example, from Spain to Amsterdam to the Caribbean.
================================== ===================================
CHALLENGES

There is important work by many historians in books, dissertations and articles in many languages, in many countries. These contain a wealth of data, although almost all work has been carried out with the goal of recording history, not genealogy. To make use of this material, reliability is crucial. 

Only information from approved sources will be permitted. If a crypto-Jewish family tree is submitted, the Project will look at the data source for each person, such as birth certificate or church document. Some trees have no sources; others are taken from random books that are not acceptable. All names in the database will have primary data sources.

Spanish and Portuguese Inquisition and archival records hold extensive genealogical data, but each Inquisition document or court case may be 300 pages or more. This personal information will enable that are mainly, but not exclusively, demographic. The ability to trace the diaspora of the New Christians may yield fascinating solutions to historical riddles.

The database should change the historiography of the Iberian Inquisitions as the migration paths of Iberian Jews will be revealed. It will enable descendants of Iberian Jews - now living around the world - to search for and perhaps locate elusive family information. 
Sources are still found in unexpected places; not everything is digitized. Genie Milgrom and Prof. Avraham Gross recently visited the Amsterdam City archives, The Ets Haim Library archives of the Spanish Portuguese Synagogue, and the Archives of the Rosenthaliana Collection (University of Amsterdam). They also discovered data to digitize in London and Jamaica.

The multi-tiered Converso Project will gather information that has been accumulating for centuries in multiple sources in many countries. The data is staggering, but including it in one genealogical database will create a new scholarly tool of great value. For Jewish historiography, the Project will open up new horizons. Also, individuals seeking Iberian Jewish roots will also find the database most useful.

Spearheading the Converso Project is genealogist Genie Milgrom, born in Havana, Cuba to Roman Catholic parents of Spanish ancestry. She was able to fully document that her family descended from a direct, unbroken maternal Jewish lineage spanning 22 generations, back to 1405 pre-Inquisition Spain and Portugal. She is the author of two books that received 2015 Latino Author Book Awards (My 15 Grandmothers, the Spanish edition Mis 15 Abuelas and How I found My 15 Grandmothers, A Step by Step Guide). 

Genie is the president of Tarbut Sefarad-Fermoselle in Spain, and immediate past president of the Society for Crypto Judaic Studies, she writes for several online sites, for the Journal of Spanish, Portuguese and Italian Crypto Jewry (FIU University), and received the State of Florida Genealogy award for outstanding achievements and advances in the pioneer work she has done in genealogy. Genie Milgrom Contact: spanishancestry@aol.com  /786-299-3470



ARCHAEOLOGY

A Mayan astronomer figured out Venus's orbit more than 1,000 years ago
Archaeologists just uncovered one of the biggest Mayan tombs ever
Recently Discovered Ball Of Yarn Is Older Than Jesus


A Mayan astronomer figured out Venus's orbit more than 1,000 years ago
Peter Dockrill,
Source: ScienceAlert


Dresden Codex 
A few pages of the Dresden Codex. Wikimedia Commons


A new analysis of the ancient Mayan text, the Dresden Codex — the oldest book written in the Americas known to historians — suggests an early Maya scientist may have made a major discovery in astronomy more than a thousand years ago.

According to a new study, astronomical data written in part of the text called the Venus Table weren't just based on numerology as had been thought, but were a pioneering form of scientific record-keeping that had huge significance for Maya society.
=================================== ===================================
"This is the part that I find to be most rewarding, that when we get in here, we're looking at the work of an individual Mayan, and we could call him or her a scientist, an astronomer," says anthropologist Gerardo Aldana from University of California, Santa Barbara. "This person, who's witnessing events at this one city during this very specific period of time, created, through their own creativity, this mathematical innovation."

Aldana's reading of the Venus Table — incorporating epigraphy (the study of hieroglyphics), archaeology, and astronomy — suggests that an ancient mathematical correction in the text pertaining to the movements of Venus can likely be traced to the city of Chich'en Itza during the Terminal Classic period of 800 to 1000 AD.
This "mathematical subtlety", which scholars have long known about but considered a numerological oddity, serves as a correction for Venus's irregular cycle, which lasts 583.92 days, just like our own Gregorian calendar incorporates leap years.

"So that means if you do anything on a calendar that's based on days as a basic unit [using Venus but without the correction], there is going to be an error that accrues," explains Aldana.

According to Aldana's analysis of the Venus Table, a key verb in the text — k'al — has a different meaning than what researchers originally interpreted it to be. He says it should be read to mean "enclose," which gives it a new cosmological significance in the text, helping to record a very different scientific message.
================================ ===================================
"So what I'm saying is, let's step back and make a different assumption," Aldana explains. "Let's assume that they had historical records and they were keeping historical records of astronomical events and they were consulting them in the future — exactly what the Greeks did and the Egyptians and everybody else."

"That's what they did. They kept these over a long period of time and then they found patterns within them," he added. "The history of Western astronomy is based entirely on this premise."

To test the hypothesis, Aldana examined another Mayan archaeological site,Copán in Honduras. Records of Venus in this former city-state matched the records in the Venus Table, adding weight to the idea that the observations of the planet's movement were a form of historical, scientific record.

And Aldana thinks it's probable the observations weren't purely kept for astronomical record-keeping, but served as an important foundation for calendar-based activity.

"They're using Venus not just to strictly chart when it was going to appear, but they were using it for their ritual cycles," he says. "They had ritual activities when the whole city would come together and they would do certain events based on the observation of Venus."

If the new interpretation of the Venus Tables is correct, it means this early Mayan record wasn't just a numerological exercise based on mathematic calculations, but a bigger scientific achievement based on a much broader observation – and one for which greater credit is due.

"That's why I'm calling it 'discovering discovery'," says Aldana, "because it's not just their discovery, it's all the blinders that we have, that we've constructed and put in place that prevent us from seeing that this was their own actual scientific discovery made by Mayan people at a Mayan city."

The findings are reported in the Journal of Astronomy in Culture.
Read the original article on ScienceAlert. Copyright 2016. Follow ScienceAlert on Twitter.

Sent by John Inclan   fromgalveston@yahoo.com  

 




Xunantunich Maya Temple site
A previously discovered temple at the Xunantunich complex. Suzanne Plunkett/Reuters


Archaeologists just uncovered one of the biggest Mayan tombs ever
Josh Hrala, Science Alert

An international team of archaeologists working in Belize has uncovered one of the biggest royal Maya tombs ever, containing a male corpse, animal bones, obsidian blades, and hieroglyphic panels that offer new insights into the legendary 'snake dynasty'.

The team uncovered the tomb in Xunantunich, an ancient city in Western Belize that once served as a ceremonial centre for the Maya, under the stairway of a temple.

"In other words, it appears that the temple was purposely erected for the primary purpose of enclosing the tomb," team leader Jaime Awe from Northern Arizona University told Alan Yuhas from The Guardian. "Except for a very few rare cases, this is not very typical in ancient Maya architecture."

According to the team, the tomb was built for a 20- to 30-year-old muscular man, who must have been of some importance, though they're still trying to figure out more information about his life.

Alongside his remains, the researchers found the bones of a jaguar and a deer, jade beads that might have been a necklace, 13 obsidian blades, and 36 ceramic vessels. In another area of the tomb, they also found two 'offering caches' that contained nine obsidian blades and 28 flint figurines that were carved into various symbols and animals, Yuhas reports.

While finding a tomb is always exciting for archaeologists, this one is particularly special, because it's one of the biggest Maya tombs ever found in Belize, measuring in at 4.5 metres (14.7 feet) by 2.4 metres (7.9 feet).
=================================== ===================================
"What's amazing about the discovery of this tomb is that we know that archaeologists have been working at Xunantunich since the 1890s," Awe told Julia Arzu from The Reporter.

"That's more than a century of continuous archaeological work at the site. And, never before have we found a tomb. Well, this tomb is also remarkable in other ways, it is one of the largest burial chambers we have ever found."

The most important find inside the tomb could be the inscribed panels featuring hieroglyphics related to the so-called snake dynasty — a family that ruled the Maya empire some 1,300-years-ago, and used a snake-head emblem as their symbol.

The team's epigrapher, Christophe Helmke from the University of Copenhagen in Denmark, says these panels tell of the conquests of Lord K'an II — the ruler of the ancient city of Caracol, which was located roughly 41 kilometres (26 miles) south of the tomb.
But, oddly enough, he hieroglyphics might also reveal another king from the snake dynasty named Waxaklajuun Ubaah K'an, who likely ruled sometime around 635 AD. The team says this find suggests that there could have been two kings — possibly brothers — vying for the throne.

"This means that there were two contenders to the throne, both carrying the same dynastic title, which appears to have been read Kanu'l Ajaw, 'King of the place where snakes abound'," Helmke told The Guardian.

With the help of these panels, the researchers hopes to glean more information about the snake dynasty, and by piecing together the royal family's history, they might also shed new light on the fall of the entire Maya civilization.

The team's findings have been published in the Journal of the Pre-Columbian Art Research Institute.
Read the original article on Science Alert. Copyright 2016. Follow Science Alert on Twitter.
Senr by John Inclan fromgalveston@yahoo.com 




Recently Discovered Ball Of Yarn Is Older Than Jesus
by Kendall Wood
August 4, 2016 


A very, very old ball of yarn is giving us new insights into what life was like more than 3,000 years ago during the Bronze Age.

The excavation of ruins in a small village located in what is now Cambridge, England has uncovered a number of artifacts from ancient fabrics to household goods and thatched roofs.

The village, now referred to as “Must Farm,” was originally built on stilts above a bog before a massive blaze destroyed the entire community. When the village collapsed, its remains sank into the mud 3,000 years ago. 
=================================== ===================================
According to the Must Farm Facebook page, the most remarkable finding from the investigation is the yarn and thread, having survived thousands of years to become what is now known as the largest collection of Bronze Age fabrics ever discovered.

Researchers captioned a Facebook photo of a spindle of yarn, “Occasionally we find archeology that is hard to comprehend. Researchers captioned a Facebook photo of a spindle of yarn, “Occasionally we find archeology that is hard to comprehend. 

When we first started finding such incredibly preserved textiles it was very difficult to believe it could really be 3,000 years old given how amazing its condition was.”

Although the pieces were damaged in the fire, the burial of the fabrics helped preserve their integrity along with more resilient materials like pottery, according to Science Magazine.In addition to the fabric, a number of household items were recovered, including utensils and bowls with food remnants still intact.

While studying the fabrics, University of Glasgow Archeologist Susanna Harris determined the thread to be some of the best available in Europe 3,000 years ago, with thread counts up to 30 per centimeter. Although it is unclear what the now-extremely delicate thread may have been used for during the Bronze Age, further investigation may soon reveal a deeper understanding into daily life in this small English village.

Sent by Dorinda Moreno  pueblosenmovimientonorte@gmail.com 

 

 

 

   


MEXICO

"El Camino Real de los Tejas," The Instituto Nacional de Antropología e Historia (INAH)
Mexican Women You Need to Know About
UNESCO WORLD HERITAGE SITE: El acueducto del Padre Tembleque 
Colonial Mexico by Richard Perry in Blog

Revista Social Militar de Arte y Variedades, Guadalajara, Septiembre 1924

"El Camino Real de los Tejas," 
The Instituto Nacional de Antropología e Historia (INAH)


Hello Mimi, 
I would like to share with you the following email with the corresponding attachments that were sent to me by Bill Millet, the producer of the documentary, "Texas Before The Alamo."  By way of introduction, my good friend and mentor, Dr. Félix D. Almaráz, Jr., just returned on Sunday afternoon, August 14, after spending a week in Ciudad Victoria, Tamaulipas.  

Dr. Félix D. Almaráz, Jr.  y  Jose Luis Pereal, NAH

In order to set the historical record straight, he was invited to give a presentation on the egregious misnomer of the "El Camino Real de los Tejas," which I described in detail in an earlier email.  The Instituto Nacional de Antropología e Historia (INAH) invited Dr. Almaráz to give a talk on his pursuit to correct the fraudulent name of "de los Tejas" at a three-day conference in Ciudad Victoria, Tamaulipas on August 10-12, 2016.  His talk was entitled, "El Camino Real de Tierra Afuera a Texas y Otros Caminos Laterales en la Provincia."  A  complete copy of his lecture is in one of the attachments.  The other attachments contain photographs of Dr. Almaráz at the conference. 

This is the letter from Bill Millet that accompanied this email: 
"Estimado asociados:
 
Adjunto con este correspondencia se encuentra la presentación y investigación de Dr. Félix D. Almaráz Jr. en contra de "El Camino Real de los Tejas", el nombre que es una invención moderna sin ningún merito vinculado en documentos originales de épocas anteriores en España y México, y por extención en Coahuila y Texas.  Fue presentado en la 2nd Gestion Norte de Mexico de INAH en la Ciudad de Victoria, Tamaulipas el 11 de agosto 2016.
 
Abajo se encuentra una parte de la presentación de Don Félix:
Según un libro de referencias, titulado New Handbook of Texas, dos juegos que regale a las sociedades de historia en Saltillo y Monterrey, en el quinto volumen, pagina 242, dice: No existe ningún tribu de indios llamado Tejas, pero en un extremo oriental de la provincia los grupos Caddos generalmente usuaban esa palabra para identificar aliados a las guerras. Nos queda una pregunta para un intercambio de impressiones en otro dia: Porque los españoles en la entrada de 1690 de Alonso de León y Fray Damian Massanet, bien educados en el castellano, no analizaron el sonido tejas como el equivalente a teja de barro árabe o tejamanil, dos tipos de material utilizados en la construcción de techos?
Grupos contemporanios como en Servicio de Parques Nacionales y algunas cámaras de comercio en Texas se han unido para promover la venta de placas de ojalata a precios exajerados (como entre cinco a diez mil dólares por pieza). Y si el nombramiento es incorrecto y no vinculado en documentos históricos conservados en archivos en México o en España, el resultado de las ventas de señales de ojalata es un engaño o – sin duda -- una fraudulencia.

Si este asunto serio fuera una novela, podríamos disculpar todo por ser la creación de la imaginación del novelista. Pero la nomenclatura es un error en la historia. El Camino Real de los Tejas es una invención moderna sin ningún merito vinculado en documentos originales de épocas anteriores en España y México, y por extensión en Coahuila y Texas.  
CORDIALMENTE, 
Bill Millet" 
 
With best wishes and sincere appreciation for you friendship and may God bless you.
 
Gilberto

 




Mexican Women You Need to Know About

Here is a list of 10 accomplished Mexican-American women in politics, the arts, and journalism.

Published by Ingrid Cruz
November 30, 2015


With Mexico’s rich immigration history to the US and the world, there are bound to be great Mexican-American women who have done wonderful things.
=================================== ===================================
1. Hilda Solis (b.1957)
Image Source: SCPR

Solis worked as the Secretary of Labor under President Obama’s first term cabinet. She fought to increase job safety regulations, fair wage and labor laws, and was a member of the U.S. House of Representatives for the 31st-32nd Congressional districts in California. She has been awarded by unions for her work in promoting worker’s rights. 
In the year 2000, she received the John F. Kennedy Profile in Courage Award.
=================================== ===================================
2. Vilma Martínez (b.1943)

Vilma_Socorro_Martínez_2
Image Source: Wikimedia

Martínez is a civil rights attorney who has been a diplomat since her appointment to the U.S. Diplomatic Corps in 1977. Under President Obama’s administration, she was appointed to be the first female ambassador to Argentina.


=================================== ===================================

3. Alicia Dickerson Montemayor (1902-1989)

1938_ladies_lulac
Image Source: Austin Community

Dickerson was an activist from Laredo, TX who encouraged young Latinas and girls to become more involved in community organizing. She helped to inaugurate the women’s branch of League of United Latin American Citizens (LULAC) and was the first female editor of the LULAC newspaper. She also helped to fund youth branches of the organization and was a prominent feminist.
=================================== ===================================
4. Cherrie Moraga (b. 1952)

Cherrie_Moraga_422_A
Image Source: Makers

Moraga is one of the most important Chicana (Mexican-American) and lesbian writers alive today. She helped introduce theories of the intersection of gender, race, and sexuality in the lexicon of cultural creation. 

Moraga is also a playwright and is known for co-editing the 1981 anthology This Bridge Called My Back: Writings By Radical Women of Color. Her work has been recognized by United States Artists, and she has been a fellow of Stanford University and United States Artists.
=================================== ===================================
5. Ana Castillo (b. 1953)

6338075_orig
Image Source: Today Revolutionary women

An accomplished writer, Castillo is an essayist, novelist, poet, short story writer and scholar. Her work is known for being experimental in nature and for its social commentary on gender and race. Her books have gotten the American Book Award, and she has been a fellow for the National Endowment for the Arts. Her novel “Sapogonia“, in which she discusses race and identity, was selected as the New York Times Notable book of the Year.

=================================== ===================================

6. Cristela Alonzo (b. 1979)

Cristela Alonzo
Image Source: Dispatch

Alonzo was born in Texas and is of Mexican descent. She is the first Latina comedian to write, produce, and star in her own comedy show Cristela. Although the show was cancelled after one season, it was a first step in getting recognition for Mexican-American, and other Latino comedians.
=================================== ===================================

7. María Amparo Ruiz de Burton
  (July 3, 1832-August 12, 1895)

second-Maria_Ruiz_de_Burton_t670
Image Source: San Diego River

Born in Baja California, Burton is the first female Mexican-American author to publish her books in English. Her work is considered to have opened the door for later Chicano literature to come.

Ruiz de Burton also wrote one play Don Quixote de La Mancha: A Comedy in Five Acts: Taken From the Novel of the Same Name (1876). She traveled across the country and observed the changes to the United States after the Mexican-American and Civil Wars, gaining many insights into the changing country as a result.
=================================== ===================================

8. Dolores Del Río (August 3, 1905-April 11, 1983)

Dolores Del Rio
Image Source: The Guardian

Del Río was born in Durango, Mexico and began her acting just as silent films were declining in popularity. She moved back to Mexico at that time but continued to appear in Hollywood films. Dolores del Rio is considered to be the first Mexican-American female lead in Hollywood cinema and appeared in Broadway in 1956.

Dolores also starred in Flaming Star with Elvis Presley (1960) and appeared in American TV shows such as I, Spy and Marcus Welby, M.D.
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9. Lucy González Parsons (1853- March 7, 1942)

Lucy-Parsons-2 (1)
Image Source: Beyond back and white

It is widely speculated that Parsons was born a slave, and known that she was definitely of Mexican and Native American ancestry. She is remembered for being an eloquent speaker and played an important role in the founding of the Industrial Workers of the World (IWW) union.

Lucy and her husband, Albert Parsons, were forced to leave their home state of Texas because people were intolerant of their interracial marriage. She contributed to the newspaper edited by her husband, The Alarm, and her activism played a role in securing today’s 8-hour workday.
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10. María Hinojosa (b. 1961)

Maria-Hinojosa
Image Source: Indiana Public Media

Best known for her work on NPR’s Latino USA, Hinojosa is an award-winning journalist. She was PBS Frontline’s first Latina anchor, and presented Lost in Detention, a documentary about immigration and deportation abuses in the United States.

Latino USA was one of the earliest Latino-focused public radio programs in the country and gained her chops working at CNN’s New York City Bureau and has won four Emmys, including one for her coverage of the September 11 attacks.

http://xpatnation.com/mexican-american-women-you-need-to-know-about/

See Also:
5 Successful Mexican Immigrant Entrepreneurs You Should Know About
10 Mexican American Neighborhoods In The US

Sent by Mercy Bautista Olvera 
scarlett_mbo@yahoo.com
 



El acueducto del Padre Tembleque 
UNESCO WORLD HERITAGE SITE 

 

El acueducto del Padre Tembleque  en México, es la obra de ingeniería hidráulica más importante construida durante el virreinato de la Nueva España en el continente americano que tuvo la finalidad de conducir agua a los pueblos de Otompan, actual Otumba y la Congregación de Todos los Santos actualmente Zempoala, así como a otras poblaciones ubicadas en su trayecto.

La obra fue planeada y dirigida por un fraile franciscano de nombre Francisco de Tembleque, natural de la provincia de Toledo,España, quien llegó a la Nueva España en 1542 en compañía de fray Juan de Romanones y fray Francisco de Bustamanteal pueblo de Otumba (hoy Estado de México), donde motivado por la escasez de agua en la región y por el acaparamiento que existía por parte de los colonos españoles decide iniciar una obra encargada de llevar el vital líquido a los indígenas de dicha población junto a todas aquellas que se encontraban en el trayecto.

Conformada por 6 arquerías, de las cuales la más conocida se encuentra sobre el río Papalotepróxima a la población de Santiago Tepeyahualco; la Arquería Mayor o Arquería Monumental de Tepeyahualco, se ubica entre los límites del Estado de México y el Estado de Hidalgo, siendo el cauce del Papalote el límite natural; esta sección cuenta con 68 arcos de medio punto que se extienen a lo largo de 904 metros, alcanzando en su punto más alto 38.75 metros.  Source: Wikipedia  

Editor Mimi: PLEASE . .  TREAT YOURSELF AND and go to these Google searches.  
One photo can not do justice to the marvelous engineering skills required in building these aqueducts. 




Colonial Mexico 

We've been all over the map this summer, the map of Mexico that is. From Hidalgo to Morelos to Puebla and Mexico State we have posted on architecture, murals, crosses and animal reliefs. Highlights included an Arma Christi relief, various images of the related Mass of St Gregory and our latest series on the mission complex at Tecali, Puebla. Check out our posts in July and August:  http://colonialmexico.blogspot.com 

Our forthcoming posts will feature colonial murals and altarpieces of interest, as well as carved stone artifacts like baptismal fonts and crosses, from regions including Michoacán, Oaxaca and Yucatán, so check in from time to time.

Richard Perry, Arts of Colonial Mexico

Editor Mimi:  If you enjoy religious colonial architecture and art,  don't miss this.   








37/º Regimiento de Caballerìa contra 58/º Regimiento del Arma. En el Campo de Maniobras de Saltillo, Coah.  

Transcribo el oficio que en el margen superior izquierdo tiene el Escudo Nacional. 
PODER EJECUTIVO FEDERAL.MÈXICO. SECRETARIA DE GUERRA Y MARINA.

 
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Por Acuerdo del C. General de Brigada Oficial Mayor de la Secretarìa de Guerra y Marina, con fecha 11 del corriente mes, causan baja en la Banda de la Escuela de Caballerìa del Colegio Militar los CC. Cabo Francisco Badillo y Trompetas Antonio Tangassi, Benjamìn Monteagudo y Delfin Palmerìn ( mi padre), causando alta en la propia fecha en el Departamento de Caballerìa para que les expida el Despacho de Tenientes en dicha Arma, en el concepto de que quedaràn comisionados con el General Vicente Dàvila, comisionado por la Superioridad para reclutar y organizar las fuerzas que estuvieren a su cargo en el Estado de Coahuila.

Lo que tengo la honra de comunicar a usted para su conocimiento y publicación en la Orden General de la Plaza.  

Tengo el Honor, mi General, de hacer a usted presentes mi subordinaciòn y respeto.

Sufragio Efectivo. No Reelecciòn. Colegio Militar 21 de Diciembre de 1923. P. el General Jefe del Departamento. El Coronel Sub-Jefe. J.E. Cacho.

Envìo las fotografías de:  Sr. General Brigadier Evaristo Pèrez. Jefe de las Operaciones Militares en el Estado de Coahuila. Año de 1924.  

El Sr. General Brigadier Evaristo Pèrez Jefe del 37/º Regimiento de Caballerìa con los Jefes y Oficiales. (en la segunda fila de derecha a izquierda se encuentran los Tenientes de Caballerìa Benjamìn Monteagudo y Delfino Palmerìn), 11 de Julio del año de 1924.  

Tenientes de Caballerìa Eduardo Rodriguez y Delfino Palmerìn. Saltillo, Coah. 1925.




Teniente de Caballerìa Delfino Palmerìn Mejìa.- Fotografìa S.P. Berlanga. Saltillo.  


Tenientes de Caballerìa Benjamín Monteagudo y Delfino Palmerìn, momentos antes de un formidable 
encuentro de “Polo”.

Las 2 ùltimas fotos fueron tomadas por A.V. Carmona. Impresiòn y Revelado de Placas Papeles y Pelìculas. Saltillo.    Saludos afectuosos de su amigo.   Tte. Corl. Intdte. Ret. Ricardo R. Palmerìn Cordero.  


CARIBBEAN/CUBA

Fundación De Santo Domingo De Guzmán



Fundación De Santo Domingo De Guzmán


Tras la vuelta de Colón a España, su hermano Bartolomé inició una exploración general de la isla que le llevarí­a a la costa sur por indicación de Miguel Díaz, un soldado español que, huyendo de la justicia castellana por participar en un duelo, se encontró por casualidad con gran cantidad de oro cerca de la desembocadura del rí­o Haina.

La leyenda cuenta que en su huída conoció a una bella princesa india que quedó enamorada de él y con la que convivió durante algún tiempo, pero Miguel echaba de menos a sus compatriotas, y esto le tenía triste y melancólico. La princesa, de nombre Catalina, le preocupaba que esta tristeza le hiciera volver a la Isabela y para evitarlo y sabiendo qué era lo que más les gustaba a los europeos le enseñó donde podía encontrar ese metal y asíatraerlos a su zona para que su amado se quedase junto a ella. No sabía que con ese gesto iba a provocar la fundación de la ciudad más importante durante el primer siglo de existencia del Nuevo Mundo.

Miguel marchó a la Isabela para rebelar el magnífico hallazgo y de esta manera obtener el perdón del Adelantado. Evidentemente fue perdonado a condición de que les llevase hasta esas minas y poder comprobar que lo que contaba era cierto. Así fue como llegaron a la costa sur de la isla Española y confirmaron que el río Haina transportaba tanto oro que podía cogerse fácilmente con las manos y que por la zona había muchas más minas.

Construyeron el fuerte San Cristóbal o de la Buenaventura para iniciar los trabajos de explotación de la región, pero ésta no era la más adecuada para fundar la nueva ciudad que su hermano Cristóbal le había ordenado que fundase.

     Exploraron el área y encontraron la desembocadura del río Ozama, ancho y caudaloso río con un puerto natural bien profundo y de cristalinas aguas. Este sería el germen de la nueva ciudad que fundaría el Adelantado Bartolomé Colón en el año 1498, cuyo nombre inicial fue el de Nueva Isabela, pero al poco tiempo cambiarían por el de Santo Domingo de Guzmán, según dicen unos por haber sido el día de Santo Domingo el de su fundación y según otros por llamarse Domingo el padre o el abuelo de los hermanos Colón.

En principio quedaron allí veinte hombres acuartelados a los que se unieron los trabajadores que llegaron con Pedro Alonso Niño en las tres carabelas que se separaron del convoy de Colón en las islas Canarias.

Los trabajos comenzaron en la vertiente oriental del Ozama, ya que según costumbre de la época las ciudades debían de construirse “protegiendo mediante su sombra” el cauce del río del ardiente sol durante la mañana para que el agua se mantuviese fresca la mayor parte del día. Poco después toda la población de la Isabela o lo que quedaba de ella sería trasladada a este emplazamiento, quedando ésta completamente abandonada.

En la actualidad Santo Domingo es la capital de la República Dominicana, con tres millones de habitantes y con una Ciudad Colonial digna de ser visitada y admirada por su belleza y magnífico estado de conservación.

http://www.historiadelnuevomundo.com/index.php/2010/05/fundacion-de-una-nueva-ciudad-santo-domingo-de-guzman/  


Saludos,  
Dr. C. Campos y Escalante 
campce@gmail.com  


CENTRAL AND SOUTH AMERICA


La inmigración Española y Europea en la Argentina
Más del 10 por ciento de la población iberoamericana desciende de nobles, según experto
Una Pregunta . . . ¿Por qué Latinoamérica no ha sido tan próspera como Estados Unidos?



La inmigración española y europea en la Argentina



Más del 10 por ciento de la población iberoamericana desciende de nobles, según experto
EFE - Madrid
06/08/2016


Entre un 10 y un 15 por ciento de la población latinoamericana actual desciende de nobles españoles y portugueses, según las investigaciones genealógicas y demográficas del sociólogo colombiano Mario Jaramillo y Contreras, miembro de la Junta Directiva de la Real Asociación de Hidalgos de España (RAHE).

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Jaramillo, que ha investigado durante años el impacto de los descendientes de la nobleza peninsular, española y portuguesa, en la población latinoamericana, defiende la necesidad de desmitificar la "leyenda negra" que identifica con "delincuentes o aventureros sin escrúpulos" a la gran mayoría de españoles que se embarcaron en los siglos XV y XVI con destino a las tierras recién conquistadas.

"Fueron miles los nobles que se enrolaron en aquellos viajes, con la idea de conocer el Nuevo Mundo, primero", y con el fin de "contribuir a su desarrollo político, económico y cultural, después", argumenta este experto, quien asegura que fueron ellos "los grandes protagonistas en el descubrimiento y colonización de América Latina".

Tanto es así que los procesos de independencia americanos respecto a España y Portugal, durante el siglo XIX, "no se entenderían sin la participación directa de nobles", subraya Jaramillo, quien destaca asimismo cómo "los conceptos de nobleza e hidalguía se valoran muy positivamente en Latinoamérica".

El sociólogo precisa que se trata de conceptos "que implican orgullo en buena parte de la población" latinoamericana, por lo que "pocos son los que no han querido conocer los orígenes de sus apellidos".

Licenciado en Derecho, doctor en Sociología y con estudios posteriores en la Universidad de Harvard, Mario Jaramillo ha sido profesor en centros universitarios de Colombia, España y EE.UU. y es autor de una decena de libros sobre Historia y Ciencias Sociales, así como jefe de redacción de la revista Hidalguía, editada por la RAHE y considerada la más importante del mundo en su especialidad.

La RAHE, que preside el conde de Tepa, Manuel Gullón y de Oñate, y de la que era presidente de honor el fallecido infante Carlos de Borbón-Dos Sicilias, primo del rey Juan Carlos, reunió en Madrid hace unos meses a más de 200 nobles y expertos en genealogía europea para abordar cuestiones como la situación legal de la nobleza española o las pruebas de ADN en las investigaciones genealógicas.
http://www.eldiario.es/politica/poblacion-iberoamericana-desciende-nobles-experto_0_545245677.html 

Saludos,  Dr. C. Campos y Escalante 
campce@gmail.com
 





Una Pregunta . . . ¿Por qué Latinoamérica no ha sido tan próspera como Estados Unidos?


En nuestra región, la guerra de la independencia fue "una llamarada de odio antiespañol", y se quiso eliminar por completo una herencia que constituía nuestra única cultura

Mientras que Estados Unidos era reconocido por su libertad, en Latinoamérica imperaba la barbarie y la miseria. (Wikipedia)

No es un secreto que, desde la Independencia, Latinoamérica entera ha tenido que sobrellevar una trágica epopeya de estabilidad y prosperidad en toda la región, encontrándose en múltiples ocasiones con el inminente fracaso que aún hoy nos estorba. No ocurrió así con nuestros vecinos del norte.

Desde el principio, en el mismo “Nuevo Mundo” y en el mismo tiempo histórico, Estados Unidos solo consiguió un continuo éxito desmesurado que se veía representado en su prosperidad y envidiable estabilidad política.

Afirmar esto conlleva la estigmatización de traidor a una presunta raza que no se ve representada en lo que esta realmente es, sino en la “conciencia colectiva de un pueblo, homologada por la emoción territorial”, como explica Ricardo Rojas en Eurindia (1924).

Sin embargo, pese a que nuestros mayores deseos de grandeza y deprimentes complejos de inferioridad nos inciten a querer afirmar lo contrario y a querer declarar que nuestros más grandes defectos son nuestras virtudes, y que las mayores virtudes de las potencias “imperialistas”, son sus defectos, la verdad es innegable: Desde 1492 hasta nuestros días, Estados Unidos ha sido más próspera que Latinoamérica.

Lea más: El socialismo del siglo XXI, una lección para Latinoamérica
Lea más: Libertad económica, clave para salir de la pobreza 
Ya en 1783 Francisco de Miranda reconocía las virtudes y las diferencias de Estados Unidos con nuestra fracasada región. “Es imposible concebir una asamblea más puramente democrática”, escribió Miranda en su diario al tener contacto con los primeros estadounidenses. “No puedo ponderar el contento y gusto que tuve al ver practicar el admirable sistema de la constitución británica”, relató cuando asistió a la Corte de Justicia en Carolina del Sur, estado cuyo Gobierno despierta su admiración por ser “puramente democrático, como lo son todos los de los demás de Estados Unidos”.

Miranda aprecia la completa libertad de culto que se observa en Estados Unidos, y atribuye las virtudes y prosperidad que encuentra en Estados Unidos a “las ventajas de un Gobierno libre [sobre] cualquier despotismo”.

Unas cuantas décadas después, las cosas no habían cambiado mucho. En 1835 Alexis de Tocqueville también escribe sobre las virtudes de Estados Unidos en su imprescindible obra De la Democracia en América (1835).

Ya para entonces, Tocqueville alababa una “sociedad completamente libre”, una sociedad compuesta por hombres públicos que ejercería la política de tal manera que la libertad estuviese siempre presente. También atesoraba la libertad de prensa en Estados Unidos, la cual impedía el desarrollo de varios males.

Todo eso ocurría en el norte, mientras que en Latinoamérica, la opresión, la barbarie, el salvajismo, el atraso y la miseria imperaban. Todo fue durante el mismo tiempo histórico y en el mismo “Nuevo Mundo”que fue descubierto en 1492. Por lo que cabe preguntarse: ¿Por qué Latinoamérica no ha sido tan próspera como Estados Unidos?

El “imperialismo” y la “dominación extranjera” serían las palabras que cualquier revolucionario utilizaría en su argumento para explicar el fracaso de Latinoamérica. Sin embargo, eso solo revelaría la más pura ignorancia con la que algunos “aventureros románticos” han acelerado la destrucción de la región.

Para entender la razón por la que Estados Unidos ha sido una región más próspera que Latinoamérica es necesario leer la imprescindible obra de Carlos Rangel, Del Buen Salvaje al Buen Revolucionario (1976).

Los procesos independentistas
Nuestro fracaso se vuelve comprensible solo mirando los procesos independentistas en toda América. Los estadounidenses, antes de su independencia, no sentían desprecio por el Viejo Mundo, sino que querían “construir sociedades mejor que la europea, donde deberá existir la igualdad social y de oportunidades, y donde tendrán vigencia los derechos humanos juzgados naturales por el liberalismo”, escribe Rangel.

Una vez que los americanos logran la independencia, estos se propondrán “mantener, desarrollar y mejorar la sociedad que había existido hasta entonces en esos territorios, no a subvertirlas”. Es decir, la herencia británica iba a ser reivindicada, honrada y mejorada.

Rangel destaca que en las colonias inglesas de Norteamérica “el pensamiento de Locke había llegado a ser tan sutilmente difundido, tan influyente, tan inmediato, tan folclórico como ha llegado a ser el pensamiento de Marx y Lenin en el llamado Tercer Mundo”.

Cuando en 1776 se declara la Independencia, los estadounidenses no plantean un rompimiento total con los británicos. Mantienen relaciones, tratos y hasta tradiciones. “No por rechazar la tutela política de Inglaterra, los norteamericanos dejaron de reconocerse como beneficiarios y continuadores de la civilización inglesa”.

En cambio, en Latinoamérica ocurrió lo contrario, se “quiso eliminar por completo una herencia española que constituía, sin embargo, su única cultura”.

En nuestra región, la guerra de la independencia fue “una llamarada de odio antiespañol, una cólera violenta de hijos demasiado largo tiempo sometidos, un sacrificio ritual del padre”, escribe Jean-François Revel en el prólogo de la obra de Rangel.

Una de las causas que se deduce al leer a Rangel es que los norteamericanos no tuvieron que integrar a su sistema social a los indios que encontraron: los apartaron o exterminaron, “los colonizadores anglosajones vinieron en busca de tierra y libertad, no de oro y esclavos. Al indígena, habiéndolo expulsado del territorio, o exterminado, no tuvieron necesidad de rechazarlo ni de integrarlo social o psicológicamente”.

Con respecto a la clase baja si hubo una integración, que de hecho ya Miranda señalaba en 1784: “comieron y bebieron los primeros magistrados y gente del país con el pueblo, dándose las manos y bebiendo del mismo vaso”, haciendo referencia a una barbecue.

Los pobres fueron integrados a la sociedad, al modelo de movilidad social desde sus inicios. Esto, a través de la propiedad privada.

En cambio, en Latinoamérica se buscó la integración de los indios y los pobres de forma organizada; pero para mantenerlos como instrumento y en la continua subordinación: “En Norteamérica el indio fue marginado. En Hispanoamérica se convirtió, al contrario, en el grueso de la población activa”.

El Buensalvajismo, el cáncer de la región
Por lo que esta integración de los indios y los pobres no es producto de simple buenas intenciones, sino que fue utilizada en un principio como motor de la independencia*, de la lucha contra la corona española y, luego, fueron utilizados como motor para la lucha en contra de las potencias imperialistas y para que algunos proyectos revolucionarios se pudiesen perfilar. Se comenzó a exaltar al indio para batallar por ciertos intereses, y con esto surgió el mito del Buen Salvaje en Latinoamérica, aquel “hombre bueno y puro que la civilización busca corromper”.

Desde entonces, desde que la inocencia humana representada en el indio y el pobre, en los marginados, se convierte en figura clave e inherente a las sociedades hispanoamericanas (por múltiples razones), este representa todo lo que Latinoamérica espera ser, y todo lo que la perversión estadounidense nos impide.

Rangel escribe que “por causa del mito del Buen Salvaje, Occidente sufre hoy un absurdo complejo de culpa, íntimamente convencido de haber corrompido con su civilización a los demás pueblos de la tierra, agrupados genéricamente bajo el calificativo de ‘Tercer Mundo’, los cuales sin la influencia occidental habrían supuestamente permanecido tan felices como Adán y tan puros como el diamante”.

Lea más: La crisis en Venezuela se soluciona leyendo a Carlos Rangel 
Lea más: ¿Cuántos inocentes más seguirá matando el socialismo? 
Por lo tanto, “el mito del Buen Salvaje nos concierne personalmente, es a la vez nuestro orgullo y nuestra vergüenza”. Esta fábula, que con los años se ha alimentado, se enrosca en el folclore latinoamericano condenando a los ciudadanos de esta fracasada región a rechazar cualquier vestigio de civilización y a vivir en la inestabilidad perpetua.

El repudio a la europeización a partir de la independencia. El rechazo completo a cualquier influencia del Viejo Mundo y la necesidad de enaltecer costumbres, por más salvajes que fuesen, solo por el hecho de que representaban la inocencia antes de la corrupción de la civilización, son la razón por la que hoy Latinoamérica ha demostrado en varios ocasiones ser un completo fracaso.

Ricardo Rojas escribió en 1924: “Los españoles hispanizaron al nativo; pero las indias y los indios indianizaron al español. Penetraron los conquistadores en los imperios aborígenes, destruyéndolos; pero tres siglos después los pueblos de América expulsaron al conquistador. La emancipación fue una reivindicación nativista, es decir, indiana, contra el civilizador de procedencia exótica”.

Esta emancipación solo trajo la exaltación de la barbarie como lo auténtico y autóctono nuestro. Escribe Rangel: “La barbarie sería en cierto modo el estado natural de las repúblicas hispanoamericanas, el fruto necesario de la combinación de las culturas aborígenes que hallaron los conquistadores, con la conquista misma y la colonización española y, finalmente, con las guerras civiles, comenzando con la guerra de independencia. Antes de esta, cierto grado de incipiente había encontrado asiento en las ciudades”.

Por último, el argentino Domingo Faustino Sarmiento —cuyo nombre agrede a cualquier peronista y quien no idealiza ni al indio, ni al gaucho, ni al folclore— ya señalaba en el Facundo (1845) que “la superioridad cultural de los pueblos europeos no hispánicos y de Estados Unidos, es una evidencia de la civilización”.

Por lo que Sarmiento insiste en que “dentro del cuadro hispanoamericano, poco satisfactorio antes de la independencia y ahora desastroso, los únicos asientos de civilización y por lo tanto los únicos polos desde los cuales la civilización puede irradiar, son en las ciudades”, aquellos espacios donde la influencia europea es innegable, donde está “todo lo que caracteriza, en fin, a los pueblos cultos”.

“Las tribus salvajes están mejor organizadas que nuestra sociedad rural. El progreso moral, la cultura de la inteligencia descuidada en la tribu, es aquí no solo descuidada, sino imposible… La civilización es del todo irrealizable, la barbarie, normal…” escribió Domingo Sarmiento con respecto a Latinoamérica.

Ciertamente, cualquiera pudiese esgrimir que las razones se remontan a mucho antes de la independencia, a la forma de cómo fuimos colonizados y por quiénes —una innegable diferencia con el proceso de los anglosajones—. Sin embargo, el libro de Rangel y los escritos de Sarmiento y de Rojas, demuestran la indiscutible verdad que se refugia en cualquier alegato sobre nuestro fracaso.

La independencia surgió porque unos pocos debían garantizar y mejorar sus privilegios. Ahí fue incluida e idealizada toda una comunidad —que se veía como inmaculada antes de la colonización—, porque esa comunidad era necesaria para los intereses de algunos, como lo sigue siendo hoy en día. Todo esto acarreaba el desprecio total, no solo hacia los españoles, sino hacia cualquier vestigio de civilización extranjera que fuese ajena a los caseríos y a la naturaleza.

Ese rechazo completo al única modelo y sistema que conocíamos hasta entonces, al único orden —por más mediocre que fuese—, derivó en que el “caudillismo feroz” se convirtiese en el “único remedio a la anarquía” (escribe Sarmiento). A partir de acá, surge un inquisidor subdesarrollo político, que a su vez tiene como consecuencia un devastador subdesarrollo económico que aún hoy nos impide prosperar.

*Nota del autor: De hecho, señala Sarmiento que “para los indios, los negros, los mestizos y los mulatos (y aun para los blancos pobres), la libertad, la responsabilidad del poder, ‘todas las cuestiones que la revolución (independencia) se proponía resolver, eran extrañas a su manera de vivir, a sus necesidades. Pero eventualmente, todas las castas inferiores en la sociedad hispanoamericana se convencieron de que sustraer a la autoridad del Rey sería agradable, por cuanto era sustraer toda autoridad. El resultado sería el regreso a la barbarie en todas las zonas rurales de Hispanoamérica y el caudillismo feroz como único remedio a la anarquía“.


Saludos,  Dr. C. Campos y Escalante
campce@gmail.com

http://es.panampost.com/orlando-avendano/2016/07/20/por-que-latinoamerica-no-ha-sido-tan-prospera-como-estados-unidos  /  
Orlando Avendaño reside en Caracas, Venezuela, y estudia Comunicación Social en la Universidad Católica Andrés Bello. Síguelo @OrlvndoA.




Editor Mimi:
I sent the above piece to a few friends and family members and asked for their comments. These comments from  Jose Lopez addresses the historically unfair system with English dominance.  


Mimi, thank you.  In truth, adequately treating the question would take volumes.  However, as you requested, following are my own quick thoughts and deals with the perceived superiority of New England.     

(1) Actually, the topic is a popular one and I’ve read articles broaching the question throughout my life.  As the article you sent addresses very ably, the root causes are historical in nature.   

(2) Indeed, growing up in Laredo, trying to explain the reasons for the vast differences along each bank (ambos lados) of the meandering Rio Grande occupied much of my formative years.  To be honest, I’m still trying to find the real answer.  However, I will admit that New Spain and Latinoamérica never shed their colonialist mentality in doing business.  That’s a given in my book.  

(3)  In reality, it’s in the way we measure progress and the standard to determine “success” between New England and Latinoamérica that make all the difference.  Asked another way, has “everyone” in the U.S. benefited from its capitalist system?  Not exactly.  It is true that since the birth of our nation (1776), laissez faire did allow New England residents to live and work with minimal government interference; become very affluent and succeed in most cases, but they were all White, Anglo Saxon Protestant males.   

More importantly, at what cost to Native Americans, Blacks, and women?  Native Americans were swept out of the way and herded to Indian Reservations many miles away from their homeland, Blacks weren’t given their freedom until 1865 and didn’t get the right to vote until 1965; and women, who didn’t get the right to vote until 1920.   

Throughout the industrial revolution and the many periods of tremendous wealth for a few individuals, the unfair system has survived (and celebrated) to this day.  Sadly, with few exceptions, workers have ironically enriched their bosses in the 1%, but have not enjoyed the fruits of their labor.  In many cases, residents in poor neighborhoods throughout the country are at the same subsistence level as their neighbors to the south.    

Saludos,

Joe López 
jlopez8182@satx.rr.com
 


Editor Mimi:  I think a very important difference between England and the newly freed colonists and Spain with their newly freed colonists, was their post economic relationships with their previous citizen colonists.  Even during the indepence movement, Benjamin Franklin made quite an effort, lobbying heavily among both the government officials and socialites to open England to US product.  He was selling the new nation of the United States of America to Europe.  He was creating US history in his perspective and selling it to the world.

England was receptive;  unfortunately, after the American Revolution,  it appears that Spain slowly cut off its economic and social relations with Spanish citizens east of the Mississippi, preparing for combating the increasing independence movement growing in Mexico.  The Black Legend which was started centuries before in England was supported by the fact that our own Spanish ancestors did not tell -  their and our story.  They, and we continue to allow others to tell our story.   

Meanwhile in the United States, after the American Revolution, the US increased the migration and  English dominance through establishing quotas for those immigrating to the United States. Those entering from Northern European were given priority.  It was not until industries were established and laborers needed that quotas increased for Southern European immigrants.  The system was in place.  The English transplants were pro-England, and the Spanish on the continent were silent for many reasons.

The most condition to overcome was language. The English language was adopted as the language of the nation, rather than German.  At one time there was some question about whether it would be English or German. The end result was the English language dominated our schools, books, courts, and government, and all means of communication.  

Our primos family histories tell those stories of losses, especially after the Treaty of Gudalupe Hidalgo. 

We must present our Spanish heritage story in English to reach the general American public.  As our numbers increase, understanding of our historic presence is vital.  Historic facts with acceptance, without bitterness will be healthy for all our people.  Our nation will be stronger with that knowledge. 

   



OCEANIC PACIFIC

I am Chamorro . . .  Yo Soy Chamorro
(hasta en Wikipedia en inglés se nota la influencia de la Leyenda Negra)​ contraste que se nota a la versión en castellano que es diferente !
 
Saludos, 
​Dr. C. Campos y Escalante

 

 PHILIPPINES

Half a Decade of Writing for the Somos Primos Magazine by Eddie AAA Calderón, Ph.D.
Mimi Lozano, an Outstanding Woman by Eddie AAA Calderón, Ph.D.



Half a Decade of Writing for the Somos Primos Magazine
by Eddie AAA Calderón, Ph.D.


I can't believe that it has been 5 years since I started writing monthly articles for the  Somos Primos Magazine which commenced in September 2011. This is the second article I wrote to celebrate my years of writing for this magazine. The first essay was two years ago and it is in                                  http://somosprimos.com/sp2014/spaug14/spaug14.htm#THE PHILIPPINES
                                                           
Writing for Somos Primos for Three Years now 
 
There are 141 articles I have so far written for this magazine. Per the encouragement of Ms. Maria Elizabeth del Valle Embry,  a retired Filipina nurse living in California, USA and the champion advocate for the Oversea Filipino Workers (OFWs), I submitted my first article  to  publisher/editor Mimi Lozano of the Somos Primos Magazine who had it posted in the September 2011 issue.  And from that time I have continued submitting monthly articles and sharing  them with my  friends and acquaintances via cyberspace.  I also encouraged my  other countrymates to submit articles which they did with me writing a foreword and introduction.

In my article Half a Century of Being in the USA in http://somosprimos.com/sp2014/spsep14/spsep14.htm#THE_PHILIPPINES,  I  wrote and  submitted exactly two years ago, I stated the reason why writing was good for everyone.

           "(W)riting is the best way to make your brain very healthy and active especially in the autumn of life. 
                It may also help minimise if not prevent the onset of Alzheimer's disease that has occurred in many
                in the
 late stage of life. It also makes a person mentally creative and alert continuously.
Writing does not only foster creativity but it also takes the person's mind away from problems that may hamper his/her day to day life activities and take him/her away from bad decisions that s/he may do or be predisposed to do if one's mind were not preoccupied  productively. 
 
I could not believe the different range of topics that I have so far covered in writing articles submitted by myself to this magazine.  They are not only about my country and its Spanish experience and heritage but all sorts of topics. Others have also submitted a wide range of topics. I have continued to encourage my countrymates to contribute articles for the Somos Primos Magazine. So far I have never missed a single month in submitting  articles for this magazine.  
 
The advent  of  cyberspace has really made it possible for everyone and me in particular for contributing articles easily and expeditiously especially when  the Somos Primos Magazine and its editor, Señora Mimi Lozano, have continuously shown interest and gladness to receive them. As the name of this magazine is  SOMOS PRIMOS  (We are Cousins)  it affirms and enunciates its theme. Also  in writing this article for the September 2016 issue. Señora Mimi Lozano came to my mind as my second article for this month's issue.
Here is the list of 141 articles I have written since September 2011 including  the two latest articles.

   9/11     http://somosprimos.com/sp2011/spsep11/spsep11.htm#THE PHILIPPINES
                      The Influence of the Spanish Language
 
                      The Use of Subjunctive Mood Part 1
 
                      The Use of Subjunctive Mood  Part 2
 
                      Course in Spanish (Primera Lección)
            http://somosprimos.com/sp2011/spdec11/spdec11.htm#MIDDLE AMERICA
                      The Hispanics in the Twin Cities of Minnesota
 
                      Los Verbos SER y ESTAR
            http://somosprimos.com/sp2012/spjan12/spjan12.htm#THE PHILIPPINES
                      A Joy That We Are All From Diverse Cultures 

   2/12  http://somosprimos.com/sp2012/spfeb12/spfeb12.htm#THE PHILIPPINES
                1)  Harana in the Philippines, a Personal Experience
                2)  The Verbs in Spanish, their Unique Categorization, Dynamism of  
                                 Spanish 
 
3/12    http://somosprimos.com/sp2012/spmar12/spmar12.htm#THE PHILIPPINES
                1)  Remembrance of the song Quiereme Mucho
                2)  Why the Spanish Language failed to become the Lingua Franca
                                 in the Philippines, Unlike its Latin American Counterparts
 
4/12    http://somosprimos.com/sp2012/spapr12/spapr12.htm#Philippines
                 1)  Chabacano and the Lasting Influence and Legacy of the 
                                 Language of Don Miguel de Cervántes in the Philippines
                 2)  The Practice of Avoiding Eye Contacts and other Philippine
                                Traditions
 
5/12    http://somosprimos.com/sp2012/spmay12/spmay12.htm#THE PHILIPPINES
                 1)  Politics and the Influence of Movie, Media, and Sports Personalities
                 2)  Brain Drain or Brain Deluge/Surplus
            http://somosprimos.com/sp2012/spmay12/spmay12.htm#MIDDLE AMERICA 
                       An Easter Reflection
                  1) 10 Years of Marriage. I Can't Believe That TimeHas Gone By So Quick
                    2)  La Joya del Kirguistán, the Jewel/Gem of Kyrgyzstan)
 
7/12   http://somosprimos.com/sp2012/spjul12/spjul12.htm#THE PHILIPPINES
                    1)  Remembering My 1st Trip Around the World Part 1 
                    2)  Remembering My 1st Trip Around the World Part 11
                       
8/12  http://www.somosprimos.com/sp2012/spaug12/spaug12.htm#CUENTOS
                              A Face That Only a Mother Can Love
         http://somosprimos.com/sp2012/spaug12/spaug12.htm#THE PHILIPPINES
                      1)  Remembering My First Trip Around The World, The Asian Experience Part 3 
                      2)  Remembering My First Trip Around The World, The Asian Experience Part  4
 
9/12   http://somosprimos.com/sp2012/spsep12/spsep12.htm#THE PHILIPPINES                                       
                       1)  My Trip Around The World, South America, Chile and Argentina, Part 5
                       2)  My Trip Around The World, Uruguay, Brazil, Venezuela, and Colombia, Part 6
 
10/12 http://somosprimos.com/sp2012/spoct12/spoct12.htm#THE PHILIPPINES
                        1)  International and Intercultural Marriage
                        2)  Remembering My first Trip Around the World, An Epilogue
                                                                              
                                                                               
11/12 http://somosprimos.com/sp2012/spnov12/spnov12.htm#THE PHILIPPINES
                       1)  Reminiscing The Days of Yore 
                       2)  First Filipinos in America landed in Morro Bay
                            Leila Lopes, born in Angola, Miss Universe of 2011
 
12/12 http://somosprimos.com/sp2012/spdec12/spdec12.htm#THE PHILIPPINES
                       1)  Language of Sir Winston Churchill and Edgar Allan Poe
                       2)  Unforgettable Auschwitz Experience for a Filipino Tourist
 
1/13   http://somosprimos.com/sp2013/spjan13/spjan13.htm#THE PHILIPPINES
                             A Female President of The USA in the Year 2016?
 
2/13   http://somosprimos.com/sp2013/spfeb13/spfeb13.htm#THE PHILIPPINES 
                       1)  Miss Philippines Janine Tugonon, a newspaper reprint
                       2)  The Internet 
 
3/13   http://somosprimos.com/sp2013/spmar13/spmar13.htm#THE PHILIPPINES
                            The Use of Respectful Words in a Culture 
 
                            The Pontiff From the Land of the Pampas
 
                       1)  Imagine a World Without Filipinos by Abdullah Al-Maghlooth
                       2)  Dynasty and Politics
 
                            The Internet: a Revisit
 
                       1) Two May celebrations in the Philippines
                       2) The Beauty that is the Philippines and its Native Dances
                            Las Filipinas: Shall it be spelled officially as Pilipinas or Filipinas
 
                       1)  The Season of Autumn
                       2)  Pope Francis 1's message to the Youth in 2013
                       3)  Ecuadorian Street Fiesta in Minneapolis
 
                       1)   A Philippine Beauty is Miss Supranational in 2013
                       2)   Birthday Celebrations in the Month of October
                       3)   The First Filipino Resident of California
                         
                             The New Miss World is Filipina Megan Young
 
                        Super Typhoon Yolanda (Haiyan) That Hit the Philippines
                        Is There a Santa Claus?
 
                  1)  The year 2013 was good for our Philippine Beauties
                  2)  The Adoption of Names
 
                  1)  The Filipina World Beauties
                  2)  Good News for the Filipinos and the Philippines starting in January, 
                                  2014
 
                  1)  The Harana Article, An Update  
                  2)  Dr. Jose P. Rizal, National Hero of the Philippines 

                  1)  Why the Spanish Language failed to become the Lingua Franca in the Philippines unlike
                       its Latin American Counterparts:  A Revisit and A Review 
                  2)  It's Spring Hurrah!!!
                  3)  The Philippine Revolution and the Spanish-American War, 1898-1902 Background
                        Researched by Mr. Galo Gonzales: Foreword by Eddie AAA Calderon
 
                  1)  The USA & How Can and Do We Describe this Country? 
                  2)  The Quiereme Mucho article: A Revisit 
 
                  1)  The Languages of the Philippines
                  2)  The Month of June, Remembering Magic Is the Moonlight
                  3)  Aurora, Philippines: a Place of Enchantment by Galo Gonzales
                                     foreword by Eddie AAA Calderon
 
                      The Philippine and American Celebration of Independence
                 1) Writing for Somos Primos for Three Years now 
                 2) The Filipinos Honoured inthe Small Principality of Andorra 
                 3) The Romance of Juan de Salcedo and Lakandula's Niece,
                      Dayang- Dayang  Kandarapa by Poppo Olag (Galo Gonzales) 
                      Foreword by Eddie AAA Calderón

                            Half a Century of Being in the USA
                            
10/14 http://somosprimos.com/sp2014/spoct14/spoct14.htm#THE PHILIPPINES
                   
 Filipinos in Mexico by Eddie AAA Calderón, Ph.D.

11/14 http://somosprimos.com/sp2014/spnov14/spnov14.htm#Middle America
                          The Religious Celebration of Señor de Los Milagros  

          http://somosprimos.com/sp2014/spnov14/spnov14.htm#SPAIN
                   
Spain and the Scottish Referendum on Independence in 2014  

          http://somosprimos.com/sp2014/spnov14/spnov14.htm#THE PHILIPPINES

               1) The Filipinos in San Diego, California --1900 to 1946
               2)  Filipino Migrant in San Diego, California 1900-1946
                       by Adelaida Castillo
               3)  Surrender of the Last Spanish Garrison in Philippines at Baler, 
                    District of El Principe  27 June 1898 thru 2 Jun 1899 by
                    Olag S. Selaznog  

 
                    Seasons' Greetings to Everybody
           http://somosprimos.com/sp2014/spdec14/spdec14.htm#THE PHILIPPINES
                    Finally it is Autumn Again by Poppo Olag
 
 1/15 http://somosprimos.com/sp2015/spjan15/spjan15.htm#THE PHILIPPINES
              1) International Beauties From The Philippines; Update by 
                     Eddie AAA Calderon

            2) Boxer Francisco Guilledo Induction 1994 International    
                  Boxing Hall of Fame By Poppo Olag        

            3) One Million Filipinos and the Booming Outsourcing Business
 
                 Cuba and the US to restore diplomatic relationships
        1) A Filipina is First Asian President of a Chicago
               Bar Association
        2) The Marines in the Philippines During Early 1900s’ to Late 
                    30s’ by Poppo Olag
 
                The Miss Universe of 2015 and My Memories of Days with 
                     My Hispanic Friends
 
           a)   Filipinos in Romania by Eddie AAA Calderon, Ph.D.
           b)   Tagalog Language
 
          a) The Subject of Love
          b) Hispanic Songs in the Philippines       
 
6/15  http://somosprimos.com/sp2015/spjun15/spjun15.htm#THE PHILIPPINES
         1) Maria Elizabeth del Valle Embry, an Outstanding Philippine-American
                Woman           
         2) Cynthia Alcantara Barker, The First Filipina Elected to a Government 
                Office
 
7/15  http://somosprimos.com/sp2015/spjul15/spjul15.htm#THE PHILIPPINES
             Another Exemplary Filipina Oversea Foreign Worker 

8/15  http://somosprimos.com/sp2015/spaug15/spaug15.htm#THE%20PHILIPPINES
      1)  Filipinos in the Ukraine 
      2) The Coming of the First African-Americans to the Philippines
        SPAIN:  An introduction to an article entitled Marinaleda, Spain
 
9/15  http://somosprimos.com/sp2015/spsep15/spsep15.htm#THE PHILIPPINES
      1)  Pronunciation of Foreign Words in the USA by Eddie AAA Calderón, 
      2)  Four Seasons of the Year by Eddie AAA Calderon
 
10/15 http://somosprimos.com/sp2015/spoct15/spoct15.htm#THE PHILIPPINES
      1)  Gender Equality
      2)  A Filipino American, Anna Lopez Brosche defeated an incumbent
                    Democrat in a Florida Election, cited from a news report.

11/15 http://somosprimos.com/sp2015/spnov15/spnov15.htm#THEPHILIPPINES
      1) Gender Equality, Part 2
      2) Employment Opportunity in the World, the Case of Filipino Nurses   
              
12/15 http://somosprimos.com/sp2015/spdec15/spdec15.htm#THE PHILIPPINES
                               AMAPOLA 
         http://somosprimos.com/sp2015/spdec15/spdec15.htm#INTERNATIONAL
                       REFUGEE CRISIS IN EUROPE

1/16     http://somosprimos.com/sp2016/spjan16/spjan16.htm#THE PHILIPPINES
        1) Spanish terms in the Philippine Language 
        2) The Miss Universe of 2015 is Miss Philippines Pia Alonzo Wurtzbach
        3) Women in our Global Economy       
                The Refugee Crisis, Part 2
 
             1) Tango delle Rose
             2) The English Language in the USA
        1) A Friendly Country for English Speakers and the Philippines in the 
                World: Foreword by Eddie AAA Calderón
        2) The Diminutive, Endearing, & Affectionate Terms in Spanish     
        3) The Romance Language   
                  The US and Philippine Presidential Elections in 2016
 
                  Blushwood Tree Berry and Cancer Treatment
          1) The Return of a Big Bell taken from a Phil. Church during the Phil-American War
          2) The Philippine Election in 2016

7/16   http://somosprimos.com/sp2016/spjul16/spjul16.htm#THE PHILIPPINES
          1)  A Homage to a High School Principal
          2)  The Filipino Surnames
              The Philippines and its Unique Small Public Transportation System  
 
          1)  Half a Decade of Writing for the Somos Primos Magazine
          2)  Mimi Lozano, an Outstanding Woman 

 



Mimi: At first I was a little embarrassed by Eddie devoting an article to me, especially with the recent Los Angeles Times article (under Los Angeles) but then I thought readers might be little interested in me. Do call me if you have questions.  714-894-8161


Mimi Lozano, an Outstanding Woman
by Eddie AAA Calderón, Ph.D.

In writing my first September 2016 article entitled Half a Decade of Writing Monthly Articles for the Somos Primos Magazine, publisher and editor  Mimi Lozano came to my mind. I then noted in that first article that my second one will be about her.

There are  people who are and should be recognized for their great accomplishment and I would like to set the example of Mimi Lozano.  Señora Lozano was named California’s 68th Assembly District’s 2006 Woman of the Year by Assemblyman Van Tran. (Writer additional note,  Trần Thái Văn came from Vietnam to the USA with his parents when he was 10 years old. He received his B.A. degree from the University of California in Irvine and later went to  Hamline University in St. Paul, Minnesota where he obtained the Master of Public Administration and later the J.D. degrees.) In 1990 Señora Lozano also was named to the US Senate Task Force on Hispanic Affairs. 

Of course, the Somos Primos Magazine she has created since the year 1990 is also an outstanding example of her work for the Hispanic world and people and those related to them as the title of the magazine Somos Primos so indicates. Although  the magazine was particularly dedicated during its initial years  of existence to Hispanic and diversity issues as is so noted again after its name Somos Primos, it has also dealt with international events and people in general. The magazine's first cyberspace appearance came in the year 2000.

My country, the Philippines, first appeared as a category in the August 2010 issue of the Somos Primos magazine under the name Philippine Islands with an article  entitled The Great Filipino Born  Soccer Player. This  news article was a reprint from a daily Philippine newspaper, the Philippine Daily Inquirer on 7/11/2010.  
 See http://www.somosprimos.com/sp2010/spaug10/spaug10.htm#Philippine Islands. 

Later two Philippine articles appeared in the September, and November 2010 issues  of the Somos Primos magazine. The category  Philippines  in the Somos Primos magazine later replaced the name Philippine Islands starting in the March 2011  issue. In September 2011 the first article of Ms. Embry, the champion advocate of the Oversea Filipinos Workers (OFWs) appeared in this magazine in the same time as that of my first article. 

In writing this article about  Mimi Lozano, I would like to refer the audience and readers  that nice written article about her on Wikipedia. I would like to copy and paste the article here. It does speak of her outstanding accomplishment.    
https://en.wikipedia.org/wiki/Mimi_Lozano 
Mimi Lozano (born 1933) is an educator and activist for Hispanic rights who co-founded the Society of Hispanic Historical and Ancestral Research and is the editor and publisher of Somos Primos, an online monthly publication dedicated to Hispanic heritage. She was named the 2006 Woman of the Year by Costa Mesa, California  Assemblyman Van Tran.

Early years
Lozano (birth name: Nohemi Lozano) was born in 
San Antonio, Texas to Catalino Lozano and Aurora Chapa. Her family moved to  Los Angeles, California when she was an infant where she received her primary education. She moved from Los Angeles after her parents divorced and in 1951, Lozano and her sister graduated from Manteca High School in the San Joaquin Valley.

Education
Lozano attended the University of California, Los Angeles (UCLA) and in 1955, earned her Bachelor of Science degree. That same year she married Win Holtzman whom she met while attending the UCLA graduate summer school. She continued her academic education in UCLA and earned her Master of Public and Recreation Administration in 1957. During her undergraduate studies at UCLA, she was involved in many youth related activities. As an interviewer of Los Angeles Playground Directors for the L.A. County Social Services, she began to see what little understanding existed among the playground directors of the Mexican culture.

In 1970, she earned her K-12 Teaching Credential from the University of California State, Dominguez College and in 1975 her Teaching Credentials from the California State Community College. Lozano was a Puppetry and Marionette teacher from 1975 to 1980 at Golden West College, Huntington Beach, California. where she completed 3 media related Golden West College grants. In 1975, she had an opportunity of using her position as instructor of Puppetry at Golden West College to help educate the community to the broader Hispanic culture. Using puppetry as the media, she produced/directed/mounted Hispanic folktales puppet plays. These were performed in the little theater at Golden West College to a children's audience. In 1981, she earned her State Certificate of Competence, in Spanish, also special ESL and Bilingual training.
SHHAR
She became involved in promoting Hispanic heritage, locally and nationally and in 1986, Lozano, together with Tony Campos, Raul Guerra and Ophelia Marquez, co-founded the Society of Hispanic Historical and Ancestral Research (SHHAR) in Orange County, California. SHHAR is a non-profit, all-volunteer organization whose purpose is helping Hispanics and Latinos research their family history. The SHHAR booth at the Orange County Fair has won first place ribbons in Education and Quality and has taken ribbons at each of the four years, starting in 2000, in which SHHAR participated. Lozano currently serves as president of the organization which has grown to a national networking status.

Somos Primos
In 1990, Lozano founded and has served as the editor and publisher of Somos Primos. Somos Primos, originally printed as a quarterly newsletter, is an online monthly publication dedicated to Hispanic heritage.  Somos Primos came about out of the necessity for a SHHAR  member newsletter. Somos Primos was first distributed to members, as a quarterly newsletter. In 1995, a database was developed for networking purposes for Somos Primos with the assistance of her husband Win Holtzman. This service in turn helped the increasing number of out of state and out of the country readers and researchers to communicate with each other. That same year, Lozano was named to the US Senate Task Force on Hispanic Affairs .

In 1995, she was involved with a Heritage Subcommittee which formed the nucleus of the Hispanic Heritage Committee of Orange County. The subcommittee's activity attempted to promote more awareness of Hispanic history and culture. In 1999, Board Lozano became a member of the Pepperdine University's Hispanic Council of Orange County. Lozano who was named to the US Senate Republican Conference Task Force on Hispanic Affair (1997–2003) has spoken as an invited guest by the U.S. Army at the Pentagon during the celebration of Hispanic Heritage Month.
Honor
Lozano, was named California’s 68th Assembly District’s 2006 Woman of the Year by Assemblyman Van Tran. (Writer's note:  Tr?n Thái Van  is a Vietnamese American who came to the USA with his parents when he was 10 years old. He went to graduate school in Minnesota at Hamline University where he obtained the Master of Public Administration degree and J.D. degrees. The annual Woman of the Year celebration at the State Capitol was founded by Assembly members Bev Hansen (R) and Sally Turner (D) in 1987 in honor of Women’s History Month and is sponsored by the California Legislative Women’s Caucus.[2] Lozano is credited with pressing the Archives and other federal agencies to acknowledge publicly the significant contributions of Hispanics nationwide.[1] She is quoted in Weekly Report as saying: [4]

]"There are too many such stories long ignored, but there’s still time to add them to the nation’s historical record for future generations to integrate our historical contributions into the history and development of the U.S. We have been viewed as separate and apart, when in fact we provided a foundation. These events will reveal that truth of our continual presence and support"


Lozano and her husband reside in California and have two children: a son Aury, a family physician, and a daughter Tawn, an attorney.  

 


SPAIN

Interchange between Spain and Mexico Increasing
Los Musulmanes no tienen derecho a nada en Tierra Santa
Influence on my Religious Beliefs, Vol 3 Spain: Christianity under the Rule of Islam 
        by
Refugio Salinas Fernandez
10 Overlooked Facts about The Spanish Reconquest by Benjamin Welton


 
Interchange between Spain and Mexico Increasing

Mimi,
I do not know if you are aware .... Nowadays there is a lot of interchange with Spain ,and Mexico both at government levels and private, many business ventures and cultural exchanges. The Spanish TV programs from RTVE are quite popular, There many Spaniards that migrated to Mexico during the Spanish Civil war including the Spanish Government in exile was in Mexico. There are great relations now... and no visas are required to travel between both countries. 
=================================== ===================================
Only a segment of extremists persists in keeping the Black Legend alive in Mexico. There are civil organizations that include both nationalities, Club Social Hispano Mexicano, etc. I attended the Spanish refugees school* when I was in elementary school and have maintained connections with many in the community, many married into our families. Great relations totally adapted to Mexican idiosyncrasy.
We do not see each other as anything other than 
primos! We emphasize what positives we have in common not our small differences.  After independence the Spanish did not leave Mexico they integrated into the newly named country and are still coming in record numbers either as visitors, immigrants and numerous cultural exchanges. 

In Spain the artists, toreros, writers....they have a saying "to really triumph they most do it in Mexico !"...the largest Hispanic country.
*The Spaniards that fled the Spanish civil war settled in Mexico City and opened a school that I attended in the 50s. Mexico offered them political asylum to those displaced by that war. 
#LaMusicaRompeFronteras - Flashmob de Mariachi en España 
​Me parece estan en la plaza Mayor en Madrid?​

Echa un vistazo a este video en YouTube: https://youtu.be/78vdEJgFsn8

Saludos, Dr. C. Campos y Escalante campce@gmail.com 

 




LOS MUSULMANES NO TIENEN DERECHO A NADA EN TIERRA SANTA.
Así como invadieron los reinos ibéricos por su deseo de conquista derrotando a los visigodos, también tomaron Tierra Santa de manos del Imperio Romano de Oriente, allí habitaban judíos y cristianos.
El Imperio Bizantino controló Jerusalem hasta el año 638 cuando las fuerzas Omar Al Kataab lo derrotan iniciando el dominio musulmán y la expansión del islam. Siempre han sido los moros los invasores. La primera Cruzada es del año 1095, una respuesta justa contra el invasor moro que no tenía ningún derecho sobre Tierra Santa.

Los musulmanes fueron invasores extranjeros de Tierra Santa.


    
 Expansión bajo Mahoma, 622—632greg./1—11A.H.
      Expansión durante el Califato ortodoxo, 632—661greg./11—40A.H.
      Expansión durante el Califato omeya, 661—750greg./40—129A.H.

https://es.wikipedia.org/wiki/ Expansi%C3%B3n_musulmana

campce@gmail.com




 

Influence on my Religious Beliefs 
Vol 3 Spain: Christianity under the Rule of Islam.
by
Refugio Salinas Fernandez
cnsfernandez1943@sbcglobal.net

 

 

 

Introduction  

This is Volume 3 of 6 Volumes, entitled Influence on my Religious Beliefs, Vol 3 Spain: Christianity under the Rule of Islam. Information for Chapter 1 on Islam comes mostly from books written during my lifetime, primarily during the last seventy years. The rest of the book consists of information researched from ancient historical documents of Spain, internet sources and other modern history books.      

          Acknowledgements 
 
Most of the historical information regarding my grandmother and mother comes from my mother, Lupita Salinas Fernandez, and me, who picked up some of this information also from discussions with my Salinas aunts and uncles. Information of my great grandmother, and the life at La Parra came from my research in the internet at familysearch.org, and Ancestry.com, and history books about people who lived at Mexico, and the Kenedy Ranch in South Texas in the 1600s through the 1900s. 

   

Information from the time of Jesus Christ through the Middle-Ages comes primarily from information saved by Google from distant memory and ancient writings by St. Isidoro, a bishop of Spain who during the sixth century had many manuscripts copied, some in a high state of decay, to bring us the stories of the saints of the Church from the time of Jesus Christ to about 550 AD. 

 

Information on Islam comes from sources from the last seventy years.

 

 

Dedication

 

I dedicate this writing to my mother, Guadalupe “Lupita” Salinas Fernandez for being the rock of our family, of our religious beliefs.   Her influence taught my father, Fidel, and her children to attend Church on Sundays and Holy Days of obligation, to receive the Holy Sacraments, and to receive a Catholic education.  She was fearless in her beliefs, and had the courage to stand up and tell it like it is, about her Catholic Faith.  With her, there were no compromises between her religion and any other religion. This work is dedicated to her also because she was a dedicated wife and mother who showed her love for her family by her attention to every detail of their physical and spiritual health.

 

 

 

Introduction  ……………………………………………………………………………2

Acknowledgements …………………………………………………………………….3

Dedication………………………………………………………………………………4

Table of Contents ..……………………………………………………………………..5

Volume 1 – Spain: Christianity Arrives during rule by Roman Empire, 34 to ~400 AD

Volume 2 – Spain: Christianity under the Visigoths, ~400 to 714 AD  

Volume 3 – Spain: Christianity under the Muslims, ~700 to 1492 AD…………………..13
           

   Chapter 1 – The Emergence of Islam……………………………………………...13

1.      Introduction………………………………………………………………...14

2.      What is Islam?...........................................................................................15

3.      The Life of Muhammad

a.      Introduction………………………………………………………… ….15

b.      His Birth………………………………………………………………...15

c.       Early Life……………………………………………………………….16

d.      Early Manhood …………………………………………………………16

e.       The Wives of Muhammed…  …………………………………………..17

 

4.      Revelations to Muhammed from a Supernatural Entity

a.      The Start of His Revelations…………………………………………..... 17

b.      Something Sinister in his Visions………………………………………...18

c.       The Quran or Koran   …………………………………………………...19

 

5.      Quran Blasphemes, Confuses, and Contradicts the Word of God

a.      Introduction   ……………………………………………………………..20

b.      The Holy Trinity…………………………………………………………...21

c.       Crucifixion of Jesus   ……………………………………………………..21

d.      The Annunciation  . ……………………………………………………….21

e.       After Death Destination of Christians ………… …………………………21

f.       Death of Jesus. ……………………………………………………..…….22

g.      Son of God is an Abomination……………………………………………22

h.      Nonbelievers……………………………………………………………….22

i.        Mercy Towards Sinners…………………………………………………..22

j.        Allah the Distant One ……………………………………………………..23

k.      Allah’s Hate………………………………………………………………..23

l.        Is God the Father, Allah?.........................................................................23

m.    Other Contradictions and Confusion of the Quran

                                                  i.      Introduction  …………………………………………………………23

                                                 ii.      Adam and Eve  ……………………………………...……………….23

                                                iii.      Honor your Mother……………………………………………………23

                                                iv.      Dignity of Women…………………………………………………….23

                                                 v.      Wives are “your fields   ”……………………………………………..24

 

6.      Jihad: What is it, and when did it start?

a.      Introduction …………………………………………………………..24

b.   Jihad during the life of Muhammed……………………………………...24

c.   First Jihad ……………………………………………………………….25

 

Notes for Chapter 1   ………………………………………………………..27

 

Chapter 2 – The Invasion of the Iberian Peninsula by the Muslim Hordes, 714 AD

 

  Chapter 3 – Christian Life under Muslim Rule

 

1.       Lay People  

a.       ? – 29 May ? St. Segundo, Martyr, Cordova

b.      ? – 24 Oct ? Saints Lupo & Aurelia, Cordova

c.       ? – 25 Dec 1033, Saints Narciso & Garci Fernandez, Martyrs, Cordova

d.      ? – 18 Jun ?, Saints Cyriaco and Paula, Martyrs, Malaga

e.       ? – 23 May ?, Saints Epitacio and Basileo, Martyrs

f.        ? - ?, St. Anastasio & Seventy Companions, Martyrs, Barcelona

g.       ? – 13 Oct ?, Saints Faustino, Marco & Andria, Martyrs

h.      ? – 11 Dec ?, St. Genciano, Martyr  

2.       Priests and Deacons

3.       Bishops

4.       Converts to Christianity

                                               

   Chapter 4 – Divine Intervention against the Muslims, 715 to 1492 AD

     1.      Battle at Covadonga, ~ 720 AD

2.      Attempted Desecration of the Cathedral of St. James the Apostle, ~780 AD

3.      Battle at Clavijo, 840 AD

4.      Battle at Simancas, 939 AD

5.      Attempted Desecration of the Monastery of St. Claudio, Order of St. Benedict, ~997 AD

6.      Second Attempt to Desecrate the Tomb of St. James the Apostle, ~ 1000 AD

7.      Muslim Caliph Fakes Conversion to Christianity to Marry Christian Princess, ~1002 AD

8.      Battle at Calatanazor, ~1037 AD

  

Volume 3

Spain, Christianity under the Muslims, ~700 to 1492 AD

 

Chapter 1

The Emergence of Islam

 

1. Introduction. I have started this chapter several times, and now I have come to a conclusion about Islam, after having re-written and researched the rest of this chapter.  The conclusion is that Islam does include peaceful, prayerful people, but, because of the way the Koran or Quran is written, it also feeds the mad frenzy of misguided, confused, psychopaths within Islam towards hatred and destruction, not only towards their own Muslim people, but of non-Muslim people as well. If Islam ruled the entire world, it would never be at peace. An example of the Quran’s confused writing is Surah (Chapter) 14:4 which states that Allah “…leads astray those whom he pleases and guides whom he pleases and He is exalted in power, full of wisdom.” From these “wise words” of Allah, conflict can only result between peaceful and fanatic Muslims, and between fanatic Muslims and all non-Muslim peoples. We can see this happening today, during the year 2016, with suicide bombers by fanatic Sunni Muslims against innocent Shia Muslims at market places in their homeland, and killings and bombings by either fanatic Shia or fanatic Sunni Muslims in many Muslim and non-Muslim countries. “No wonder there is no security in Islam. One can be the most faithful of all believers in Allah and still rightly be sent to hell.”2 The only Muslim who will go to paradise for sure, according to the Quran, is he who “participates in [holy battles] in Allah’s cause…he will be recompensed by Allah either with a reward, or booty [if he survives] or will be admitted to Paradise [if he is killed in the battle as a martyr].”3 Can there be any doubt that the Holy Spirit did not inspire the Quran or Koran?  

The yoke placed upon peaceful Muslims by the Quran is excessive and is not what our triune God intends for anyone. Jesus Christ, the Son of God, said, “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you will find rest for your souls. For my yoke is easy, and my burden light.” (Matt 11:28-30)16  

Peaceful Muslims should not worry that the Quran says they might or might not go to heaven depending on Allah’s wishes. The reason for this is that “The Muslim is commanded in the Quran to ‘Obey God and His Apostle’ (surah 3:32) and to follow his ‘exemplar example.’ As a result, the more devoutly one understands the Quran and follows the “exemplar,” the less certain one will be of reaching Paradise. Further, the more sensitive one is to his or her moral failures, the more spiritually anxious one must become.”2 There is firm guidance from our Lord Jesus Christ on going to heaven: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are the meek, for they shall possess the earth. Blessed are they who mourn, for they shall be comforted. Blessed are they who hunger and thirst for justice, for they shall be satisfied. Blessed are the merciful, for they shall obtain mercy. Blessed are the clean of heart, for they shall see God. Blessed are the peacemakers, for they shall be called children of God. Blessed are they who suffer persecution for justice’s sake, for theirs is the kingdom of heaven. Blessed are you when men reproach you, and persecute you, and speaking falsely, say all manner of evil against you, for my sake. Rejoice and exult, because your reward is great in heaven; for so did they persecute the prophets who were before you.” (Matt 5:3-12)  

 

2.      What is Islam? The word Islam means “submitting oneself or one’s person to

God.”4 The creed of the Muslim faith under Islam is, “There is but one God and Mohammad is His Apostle.”5 This phrase does not appear “in composite form anywhere in the Quran, but separately”, and taken together they form sort of a creed. The name “Islam” goes back to the time when Muhammad was preaching in his native city of Mecca in early 600 AD. The Muslims adopted the year 622 AD as the first year of the Muhammadan era. Islam is not just a set of private religious beliefs, but includes the creation of an independent community, with its own system of government, laws, and institutions. As will be seen later, its teachings in the Quran encourages the submission of non-believers.6  

Within six years after Muhammadan died in 632 AD, Syria and Iraq were conquered by Muslims, and four years after that, Egypt fell as well.  Within one hundred years, Islam spread over northern and eastern Arabia, southern Iraq, Morroco, Spain, Turkey, and far into central Asia. This confirmed to the rest of the world that Islam was a strong, self confident and conquering faith. It was definitely not a “religion of peace.”7 However, before Islam came to Arabia, “…one tribe fought another, in a murderous cycle of vendetta and counter-vendetta…that it seemed to Arabs that they were a lost race…ignored by God himself.”8 But Islam changed their lives. They were forced to act civilized, initially.

 

3.      The Life of Muhammad9

 

a.       Introduction.  Muḥammad ibn ʿAbdullāh ibn Abdul-Muttalib ibn Hashim,10 in short form Muhammad, is the inventor of the Muslim cult. He appears to have been influenced by some supernatural entity, whom he calls “Allah.” There is much information on Muhammad’s birth, life, and communication with this “entity,” who guided him into rewriting the Holy Bible, which was inspired by Almighty God, but which Muhammad said was corrupted. This mysterious “entity” guided Muhammad in writing the Qur’an or Koran, “the Mother of Books.”11 Many of Muhammad’s disciples called the Muslim cult, “a religion of peace.”12 Yet, if one examines the historical growth of Islam, one will find “a trail of blood.”13 Since 9/11, Islamic terrorists have carried out more than 28,000 deadly terrorist attacks.14 One will come away with the knowledge of a religion which appears to be diabolical.

 

The religion, as followed by its people, is full of contradictions, heresy, jealousy, envy, anger, hate, war, insurrection, sexual depravity, destruction of all civilizations, including all religions not of Islam stock, or any Islamic religion not of their own particular cult. Islam supports and preaches subjection of all women to lives of slavery, and more. This is what happened to Spain from the eight to the fifteenth centuries (as will explained in later chapters), and it goes on today, during the 21st century in various degrees, over the entire free world.

 

b.      His Birth. Muhammad was born about 570 AD in Mecca, and died on 8 June

 632 AD15. The Old Testament does not announce his coming, nor what he was to accomplish for the kingdom of God. Muhammad’s father, Abdullah, died before Muhammad’s birth. Nothing else is known about him. His mother, Amina, died when he was six years oldj. It is not known if the Archangel Gabriel appeared to Amina to tell her something similar to what the Archangel Gabriel said to Mary: “Hail full of grace, the Lord is with thee. Blessed art thou among women…Don’t be afraid Mary, for thou has found favor with God. Behold, thou shall conceive in thy womb and shall bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High; and the Lord God will give him the throne of David his father, and he shall be king over the house of Jacob forever; and of his kingdom there shall be no end.” (Luke 1:28-33) When Amina was pregnant, it is not known if a friend or relative of hers ever told her something similar to what cousin Elizabeth ”inspired by the Holy Spirit,” said to the Virgin Mary, “Blessed art thou among women and blessed is the fruit of thy womb! And how have I deserved that the mother of my Lord should come to me? For behold, the moment that the sound of thy greeting came to my ears, the babe in my womb leapt for joy. And blessed is she who has believed, because the things promised her by the Lord shall be accomplished.” (Luke 1: 42-45)

 

It has not been written that the night Muhammad was born, an angel of the Lord appeared to poor peasants or shepherds as when Jesus was born, and told the shepherds, “’Do not be afraid, for behold, I bring you good news of great joy which shall be to all the people; for today, in the town of David, a Savior has been born to you, who is Christ the Lord. And this shall be a sign to you: you will find an infant wrapped in swaddling clothes and lying in a manger.’ And suddenly there was with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among men of good will.’” (Luke 2:9 – 14) I do not know if the male descendents of Ishmael (son of Abraham and his slave girl) had to be circumsized as Jews (Jesus) were, per God’s command. It has not been written that when, and if Muhammad was circumsized, that a prophet like Simeon, who was “inspired by the Holy Spirit,” held baby Jesus in his arms “and blessed God saying, ‘Now thou dost dismiss thy servant, O Lord, according to they word, in peace; because my eyes have seen your salvation, which thou hast prepared before the face of all peoples; a light of revelation to the Gentiles, and a glory for thy people Israel.’” (Luke 2:28 – 32)

 

c.       Early Life. Muhammad was part of the dominant Quraysh tribe which ruled

Mecca at the time, but he belonged to a weak clan within the Quraysh17. Its “duty was to keep the Ka’aba, a stone used for various offerings to pagan deities.”18 He never learned to read nor write. After his mother died, his grandfather, Abd al-Muttalib took care of him, but after two years he died as well. Then Muhammad’s uncle Abu Talib became his guardian. It is said that Muhammed lived a normal life, and never participated in the pagan activities of Meccan life, but I am not certain of this. It is not known if Muhammad ever studied or learn the Law of Moses and the Prophets of the Old Testament writings as Jesus did. Probably Muhammad did not because he could neither read nor write. Holy Scripture says that from early boyhood Jesus “advanced in wisdom and age and grace before God and men.” (Luke 2:52)

 

d.      Early Manhood.  In the Old Testament, I could not find a prophecy about a

Herald who was sent before Muhammad, such as John the Baptist, who preached before the appearance of Jesus: “Make ready the way of the Lord, make straight His paths.  Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked ways shall be made straight, and the rough ways smooth; and all mankind shall see the salvation of God.” Luke (3:4 – 6) I have not found anywhere, that God himself talked to Muhammad as he did Jesus when he said, “Thou art my beloved Son; in thee I am well pleased.” Luke (3:22)

 

e.       The Wives of Muhammad. When Muhammad was twenty five years old, he married a wealthy widow, Khadija, “who was the love of his life.”18 She was fifteen years older than he, and by her had two sons, who died, and four daughters. For Khadija, he conducted successful caravan trading to Syria for many years. Khadija died when he was fifty years old. It was after the death of his first wife that he came to have eleven other wives and concubines.19 Among his wives, there was one he bethroth at the age of eight (some say six), whose name was Aishad, around 623 AD. She was the daughter of Muhammad’s right hand man, Abu Bakar As Siddiq. Supposedly, Aishad was nine years old when she and Muhammad consummated their marriage.19

 

“The prophet (Muhammad) used to visit all his wives in an hour round, during the day and night and they were eleven in number…the prophet was given the strength of thirty men,” a tribute to his “sexual prowess.”20 However, Jesus never married but dedicated his whole being to doing what he “sees his Father doing.” (John 5:19)

 

In a book, “Know your Islam,” it says that “girls [must] observe the essentials, such as praying five times a day, at the age earlier than boys.”  The Muslem teacher explained that girls mature sooner. They reach “obligatory age” of practice at nine compared to thirteen for boys.21 This probably came about because the age of Muhammad’s youngest wife, Aishad, was nine, when they consummated their marriage.

 

4.      Revelations to Muhammed from a Supernatural Entity.

 

a.       The Start of His Revelations. These revelations brought great terror to Muhammad starting when he was forty years old. An archangel he named “Gabriel” appeared to him several times with a “command from God…to ‘Read!’” He did not know how to read nor write. After each vision vanished, he was terrified and felt he was possessed by “an evil spirit.” “…what major prophet doubts the source of his prophetic revelation? The Bible’s prophets occasionally wondered how God [would] vindicate His words, but there is never any doubt that He had spoken. Certainly no major prophet in the Bible attributes God’s revelation to demons, as Muhammad believed that he was demon-possessed after Allah’s revelation.”22

 

It was Muhammad’s first wife, Khadija, who consoled him and admonished him that Allah would never “disgrace him” because he had good relations with his relatives, with the poor and destitute, and serve his guests generously, as noted in the Hadith, which records the oral tradition which Muslims have closely guarded …from the days of the prophet’s life.”23 However, “Khadija was a woman. Islamic theology asserts that women are intellectually inferior to men. One Hadith explains, ‘The Prophet (Muhammad) said,”Isn’t the witness of a woman equal to half of that of a man?”’…Yet it was Khadija who confirmed Muhammad’s revelations…She assured her husband that he was going to be ‘the Prophet of this nation.’”25 And Muhammad believed her.

 

b.      Something Sinister in his Visions. Muhammad suffered uncontrollable convulsions during his visions. As time went on, the revelations became more eccentric, such as Muhammad speaking to the dead, and his revelations varied from Satan and Allah. In 1980,  “Satanic Verses26,” a book written by Salman Rushdie, exposed evil in the Quran by identifyng some of these verses. He quotes the Quran: “Did you consider al-hat and al-Uzza…And al-Manat, (these are goddesses at Medina) the third, the other? Those are the swans exalted; their intercession is expected; their likes are not neglected.” This verse commanded the Muslims to intercede to certain idols. Muhammad’s “shocked” followers complained, and Muhammad changed it, conveniently, almost immediately when the angel “Gabriel” supposedly provided new guidance declaring, “God cancels what Satan interjects.” Because of this book, Iran’s Ayatollah Khomeini declared a “fatwa” (jihad) against Rushdie.27

 

The Quran states: “No change can there be in the words of Allah.” (Surah 10: 64); and, “There is none that can alter the words of Allah.” (Surah 6:34)28 Yet, on several occasions, Muhammad felt compelled to improve on the words of Allah by adding or subtracting words which Allah is supposed to have given him. Some followers left Muhammad after noticing several corrections by him to words given him by “God” which are supposed to be perfect. “After fourteen hundred years later, the curious seeker must ask the same question as the scribe ‘Abdollah: ‘How can a mere messenger of Allah [Muhammad] have the right, power, or arrogance to change the very words of God?’ Even if the source were God Himself, the Qur’an cannot be trusted, since its human author was careless and inconsiderate with the revelation.”24 The people of his time labeled Muhammad “a lunatic, a liar, and demon possessed.”29

 

One huge change he made to the Old Testament concerns Ismael, the illegitimate son of Abraham by his Egyptian maid named Agar. Muhammad changed Issac as the inheritor of Abraham’s blessing, per the Old Testament, and made Ismael, the primary son of Abraham and inheritor of the special blessing. According to Muhammad, Ismael is the one who Abraham almost sacrificed to God on the mountain, but was stopped by an angel, because Abraham trusted the word of God. However, in the Holy Bible, Issac was his son through Sara, and he was the one Abraham almost sacrificed to the Lord. (Genesis 22). “…God said to Abraham, ‘Be not distressed on account of the boy (Ismael) and your slave-girl (Agar); heed all that Sara says to you; for through Isaac shall your descendants be called. But I will also make the son of the slave-girl a great nation because he is your offspring.’” (Genesis 21: 12 - 13)  Furthermore, “the Angel of the Lord said to Agar, ‘He (Ismael) shall be a wild ass of a man, his hand against everyone, and everyone’s hand against him; he shall dwell apart, opposing all his kinsmen.’” Genesis (16:12) Ismael’s violent behavior seems to have been passed down to the Arabians as is prophesied in the Old Testament. No wonder Arabian Muslims are in constant conflict among themselves and against the world. They have inherited Ismael’s DNA.

 

c.       The Quran or Koran. (The Koran is spelled “Quran” in the book “Unveiling Islam” by two Muslim converts to Christianity. So, I will use the spelling Quran for this writing.)   The Quran is described by Thomas Carlyle (1795 – 1881), “as toilsome reading as I ever undertook, a wearisome, confused jumble, crude, incondite, endless iterations, long windedness, entanglement and…insupportable stupidity.”31 I would describe the Quran as somewhat similar, but not as colorfully. Suggest the reader get a copy at a Thrift Store or Goodwill for about ninety nine cents and read it yourself.

 

The Koran is written in such a form as if “Allah” is insecure about himself, that he will not be believed unless tells us that he is “compassionate and merciful,” “he knoweth what ye deserve,” he is “all hearing and knowing,” “he is supreme over his servants,” “he is the Wise, the Cognisant,” “the Mighty, the Wise,” “the Subtil, the All-informed,” and on and on after almost every page of the Koran64. There is absolutely no true compassion, nor love or intimacy shown for his creation.

 

The Quran was written about six centuries after Jesus Christ, and it rewrites the Old and the New Testaments allowing for Islam’s beliefs.11 The Holy Bible says, “And if anyone shall take away from the words of the book of this prophecy, God will take away his portion from the tree of life, and from the holy city and from the things that are written in this book.” (Rev 22:19) Immediately, the Quran is shown to be not from our triune God. No where is it written in the Quran that it was inspired by the Holy Spirit, as the Holy Bible was. “…the Koran’s message is all over the bloody map. Compassion and contempt exist side by side. Look at its take on women. Hopeful and hateful versus stand only lines away from each other. So, too, with religious diversity. There’s no single thrust in this perfect, indisputable, and straightforward text. The Koran’s perfection is ultimately suspect.”32 “…the Koran is so profoundly at war with itself that Muslims who ‘live by the book’ have no choice but to choose what to emphasize and what to down play.”33 Therefore it is defective. This is another strong reason why the Quran is not the word of God. It appears to be not only the word of some “supernatural entity they call Allah,” to deceive, but also soiled from inputs of imperfect, immoral men.

 

Muslims call the Quran, the “Mother of Books” because, “Muslims are routinely taught that the Koran is the final manifesto of God’s will, displacing the Bible and the Torah.”34 According to Muslims, the Quran is “an exact word-for-word [dictated] copy of God’s final revelation.”35 Because Muhammad could not read nor write, nor could he predict when his violent seizures would occur during which he received “revelations” from Allah, his literate companions had to memorize each new revelation, or write down at a moment’s notice, what he said on whatever was available, such as “leg or thigh bones of dead animals…palm leaves, skins, mats, stones, and bark…when nothing was available, his literate followers tried to memorize what he was saying”36 So, apart from not being inspired by the Holy Spirit, another reason why this information is not infallible is because of its dependence on the fraile memories of his companions. And I would say from personal experience that most times I only remember parts and pieces of what I hear after a period of time.

 

During the time of the third caliph, Uthman (644-656 AD), various versions of the Quran had spread across the Islamic community. Uthman commanded that the Quran be standardized. He was hated so intensely by the Muslims, that after his death, “… his body was left unburied for many days.”37 Uthman was the one who selected “the Quran manuscript of Hafsah as the model” only because “its Qoraishi dialect was the language spoken by Muhammad and was considered ‘standard’ Arabic.”36 What more does this say about the holiness and perfection of the “mother of all books?”

 

The Quran consists of 114 chapters called surahs. The Holy Bible has over eleven hundred chapters. The Quran says in Surah 85:21-22, “Nay, this is a glorious Qur’an [inscribed] in a tablet preserved.”  To the Muslim scholars this means that “the tablets have always existed in heaven…”35

 

5.      Quran Blasphemes, Confuses and Contradicts the Word of the Triune God.

 

a.      Introduction.  During the early manhood years of Muhammad, before he started receiving revelations from the supernatural entity, he appears to have been exposed to Christian heresies, which gave him the wrong knowledge about Jesus Christ. Since he could not read, he had to rely on his literal companions for information which was written. These two heresies, which existed in Egypt and Arabian, were, Arianism and Nestorianism, respectively. The Arian heresy38 supported the belief that Jesus was not God, but created by God to do his commands. The Nestorian heresy39 said that Jesus had two separate natures, a human and a divine nature. The Jews did not believe that Jesus was God either.

 

In the beginning, Surah 2:136 noted, “Say ye ‘We believe in Allah, and the revelation given to us, and to Abraham, Ismail (Ishmael), Jacob, and the Tribes, and that given to Moses, and Jesus, and that given to all prophets from their Lord; we make no difference between them.” In Surah 3:2-3 it even says, “He sent down the Law (of Moses) and the Gospel (of Jesus)…as a guide to mankind.”40 Surah 10:37 confirms what came before Muhammad, “The Quran is…a confirmation of (revelations) that went before it.”

 

Around 624 AD, the Jews rejected Muhammad as an authentic prophet. “This rejection was one of the greatest disappointments of his life.”41 He had been cozying up to the Jews because of their belief in one God, and even had his followers pray on Fridays before the Jewish Sabbath, and to face Jerusalem when they prayed. The Jews would not accept his Koran nor him as prophet. After this incident, he directed his followers to face towards Mecca, and stop any kind references to Jews. Then appears a clarification in the Quran, Surah 3:71 & 78) “You People of the Book! Why do you clothe truth with falsehood and conceal the truth, while you have knowledge? There is among them a section who distort the Book with their tongues: you would think it is part of the Book, but it is no part of the Book”28

 

Presently, “Many teachings in the Quran directly contradict the Bible.”42 Who or what supernatural entity is behind the lies of the Quran? Jesus said in John 8:44, to faithless Jews, “You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.” It is clear that lies and distortions of truth have their source in Satan.

 

b.      The Holy Trinity. According to the Quran (surah 5:116), Christians worship three gods: the Father, the Mother (Mary), and the Son (Jesus)42.  

 

Jesus said to his disciples, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of all the Holy Spirit, teaching them to observe all that I have commanded you; and behold, I am with you all days, even unto the consummation of the world.” (Matt 28: 19 – 20) The Christian Church believes that God is a triune-God, one God in three persons: Father, Son, and Holy Spirit.

 

c.       Crucifixion of Jesus. The Quran (surah 4:157) states that the Jews boast of killing Jesus Christ, but they did not. They just made it look like it.43

 

The Bible says: “Now there were standing by the cross of Jesus his mother and his mother’s sister, Mary of Cleophas, and Mary Magdalene. When Jesus, therefore, saw his mother and the disciple standing by, whom he loved, he said to his mother, ‘Woman behold, they son.’ Then he said to the disciple, ‘Behold, thy mother.’ And from that hour the disciple took her into his home. After this Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, ‘I thirst.’ Now there was standing there a vessel full of common wine; and having put a sponge soaked with the wine on a stalk of hyssop, they put it to his mouth. Therefore, when Jesus had taken the wine, he said, ‘It is consummated.’ And bowing his head, he gave up his spirit.” (John 19: 25 – 30) It is a fact that Jesus died on the cross, as written in the Holy Bible.

 

d.      The Annunciation. Surah 19:17-21, states that one angel visited the Virgin Mary. However, Surahs 3:42 and 45, mention that several angels were present at the annunciation44.

 

The Bible says: “Now on the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary.” (Luke 1: 26 – 27) There was only one angel at the annunciation, Gabriel, the Archangel.

 

e.       After Death Destination of Christians. Surahs 2:62 and 5:69 teach that Christians shall enter paradise, but surahs 5:72 and 3:85 say they will go to hell45.

 

The Holy Bible says: “But when the Son of man shall come in his majesty, and all the angels with him, then he will sit on the throne of his glory; and before him will be gathered all the nations, and he will separate them one from another, as the shepherd separates the sheep from the goats; and he will set the sheep on his right hand, but the goats on the left…Then the king will say to those on his right hand, ‘Come, blessed of my Father, take possession of the kingdom prepared for you from the foundation of the world… Then he will say to those on his left hand, ‘Depart from me, accursed ones, into the everlasting fire which was prepared for the devil and his angels…” (Matt 25: 31 – 41)

 

f.       Death of Jesus. Surah 4:158 says that Jesus was raised by God without death.

 

 The Holy Bible says in Luke 24: 46 – 49: “And he said to them: ‘Thus it is written: and thus the Christ should suffer, and should rise again from the dead on the third day; and that repentance be preached in his name to all the nations, beginning from Jerusalem. And you yourselves are witnesses of these things. And I send forth upon you the promise of my Father. But wait here in the city, until you are clothed with power from on high.’”

 

g.      Son of God is an Abomination. “It is an abominable assumption…not worthy of Allah that he should take to himself a son” (Surah 19:88-92). In making many changes to the Old Testament, Muhammed came to view the followers of Moses and Jesus as “children of Satan.”46

 

The Holy Bible states, “And the unclean spirits, whenever they beheld him, fell down before him and cried out, saying, ‘Thou art the Son of God.’ And he charged them strictly not to make him known.” (Mark 3: 11-12) And also, Mark (5:6 – 8) says, “And when he saw Jesus from afar, he ran and worshipped him, and crying out with a loud voice, he said, ‘What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, do not torment me!’ For Jesus was saying to him, ‘Go out of the man, thou unclean spirit.’”

 

h.      Nonbelievers. “Fight those who do not believe in Allah nor in the last day.” (Surah 9:29)

 

The Bible says, “But I say to you who are listening: Love your enemies; do good to those who hate you. Bless those who curse you, pray for those who calumniate you. And to him who strikes thee on the one cheek, offer the other also; and from him who takes away thy cloak, do not withhold thy tunic either. Give to everyone who asks of thee, and from him who takes away thy goods, ask no return. And even as you wish men to do to you, so also do you to them.” Luke (6: 27 – 31)

 

i.        Mercy towards Sinners.  Per the Quran, whether one goes to heaven is based on a subjective decision by Allah, no matter how good or how bad one has been. Some will go to heaven even though they do not deserve it. A Moslem scholar says, “[Allah’s] mercy is also shown in the belief that after a certain period of time [Allah] himself will bring a large number of the damned from hell [to heaven], not because of their own merit, but to demonstrate his compassion on his creatures.47 These scholars don’t know what heaven and hell are.

  

Matt (25: 45 – 46) Jesus said that at the Last Judgement, he will say to the accursed, “’Depart from me, accursed ones into the everlasting fire which was prepared for the devil and his angels’…And these will go into everlasting punishment, but the just into everlasting life.”

 

                                      j.      Allah the Distant One. The most faithful and devote Muslim relates to Allah as a servant to master. With Allah, there is an “absence of intimacy, atonement, and omnibenevolence.48” However, Jesus referred to God the Father as “Abba,” (Mark 14:36) a term of endearment for a loving parent. Allah is revered as merciful by Muslims, only because he did not kill or leave in peril the devotee. Our triune God, Yahweh, is a caring, loving, and intimately involved Father.48 Jesus also taught the Apostles how to pray by teaching the “Our Father.”

 

                                      j.      The Hate of Allah. He hates the infidel (non-Muslims). Allah is to be worshiped, and any who do not must be defeated, silenced or expelled. “The theme is conquest not conversion of the unbelieving world.”49

 

However, in Luke 6: 27 – 28, Jesus says, “Love your enemies; do good to those who hate you. Bless those who curse you, pray for those who calumniate you.”

 

                                    k.      Is God the Father Allah? Allah is not three persons in one God. He is not a triune God. Allah does not have a Son named Jesus Christ. (Surah 19: 88-92) Allah is not a Redeemer, nor “atoning Lamb of God.” Allah is not “Abba.” God loves all his creation, even the sinner and the infidel. “Allah’s heart is set against the infidel.”49

 

                                      l.      Other Contradictions and Confusion of the Quran

 

i.          Introduction. “To mainstream Christians and Jews it is obvious, but not to Muslims, that the Muslims have been raised to believe that the Quran lays it all out for us [Muslims] in a ‘straight path,’ and that our sole duty, and right, it to imitate it. This is a big lie. Do you hear me? A big, beard-faced lie.”50 The Quran is “so at war with itself that Muslims who ‘live by the book’ have no choice but to choose what to emphasize and what to downplay.”51

 

ii.                  Adam and Eve. The Koran is silent as to who God created first, Adam or Eve.  It says that God breathed life into a “single soul.” From that one soul, God created its spouse. “Whose soul is it, and who is the spouse?” There is no mention of Adam’s rib.52

 

iii.    Honor your Mother. The Quran states, “Honor the mothers who bore you.

God is ever watching over you.” But a few lines later it says, “Men have authority over women because God has made the one superior to the other, and because they spend their wealth to maintain them. Good women are obedient…As for those from whom you fear disobedience, admonish them, forsake them in beds apart, and beat them.” So much for honor and God watching over you. The beating can occur only if the man “fears her disobedience…His insecurity is her problem.”52

 

iv.    Dignity of Women. In 1990, a human rights charter of the Muslims, the Cairo

Declaration, included the right “of men and women to enjoy equal dignity.” The next clause proclaims the husband as responsible for the support and welfare of the family, which the Koran claims gives the husband “authority over women.” The beating of the wife goes along with that. The Quran gives enough leeway to the man “to flog women on the flimsiest of charges.”53

 

v.      Wives are “your fields.” The Quran states “Women are your fields…Go,

then, into your fields when you please. Do good works and fear God.” Said another way, women are your property. You can go into them whenever you like. Muslim scholars (men) explain this passage, “as a defense of foreplay. Like fields, women need tender loving care in order to turn sperm into real human beings. The farmer’s ‘seed is worthless unless you have the fertile land that will give it growth.’”53

 

6.      Jihad: What is it, and when did it start?

 

a.      Introduction. There are two meanings to jihad. Among Muslims, jihad is a war

or struggle against unbelievers. Islam also defines jihad as the spiritual struggle within one’s self against sin.54 The destruction of the “Two Towers” in New York on 11 Sep 2001 was defined by Bin Ladin as “a blow for the fatwa (declared jihad) that had been signed two years before as a virtual declaration of war on the West. He spoke of the universal call to jihad and the obligation to fight.”55

 

When the two towers were brought down, Muslims in the free world screamed “With morose faces…that our [Muslim] faith had been ‘hijacked.’”56 This statement was said as if “our religion was an innocent bystander in violence perpetrated by Muslims. Hijacked.” This word or response was intended to aquit “mainstream Muslims of the responsibility to be self critical.” What this means is “coming clean about the nasty side of the Koran, and how it informs terrorism.”57 The “mantra” which was heard was that “The Koran makes it absolutely clear when jihad can and can’t be pursued, and [that] the terrorists unquestionably broke the rules.” Some influential Muslims said that in the Quran, “’Allah says in unequivocal terms that to kill an innocent being is like killing entire humanity.’ Wishful whitewashing.” The Quran actually “bestows wiggle room.”  It actually reads, “’We laid it down for the Israelites that whoever killed a human being, except as punishment for murder or other villainy in the land, shall be regarded as having killed all mankind.’ Sadly, the clause starting with ‘except’ can be deployed by militant Muslims to fuel their jihads.”57 There is “a fancy dance of evasion going on…by a deep-seated assumption that the Koran is perfect, so there must be perfectly valid reasons for the hate it often preaches.”58

 

But that was not the first jihad declared by Muslims against non-believers. The next chapter introduces the advances of Muslim conquests against non-believers since the seventh century jihad, especially against the Christians in Spain, with the emergence of Islam.

 

b.      Jihad during the life of Muhammad. To discuss Muhammad’s life is one thing, and to imitate him is quite another. “Muhammad commanded in the Quran (Surah 9:5) ‘Fight and slay the Pagans wherever you find them.’ This passage allows either of two interpretations: It is descriptive, explaining how Muhammad fought the pagan tribes of the Arabian Peninsula in the seventh century, or it is prescriptive, [and] demanding that believers carry on the fight until Allah is completely victorious. Fanatic followers of Muhammad have taken this message prescriptively. And in a world searching for peace, following the life of this warrior brings about bloodshed.’”59

 

c.       First Jihad. After Muhammad unified the tribes around Mecca and Medina, he ran out of money. He no longer worked the caravans because of his preaching, and he had several wives and concubines to support. He decided to enforce a jihad by raiding caravans [of non-believers] for financial gain in the early 600s. Muhammad felt “justified, since [his] enemies had expelled [him] from [his] home; they [his] were fighters in the cause of Allah.”60 Not all who converted to Islam wanted to take up the sword. Muhammed needed more men to raid, loot, and ransack the infidels. So, Muhammad felt compelled to come up with some guidance from Allah which he related to his scribes, since he could not read nor write: “Not equal are those Believers who sit [at home], except those who are disabled. And those who strive and fight [jihad] in the cause of Allah with their goods and their persons, Allah has granted a grade higher to those who strive and fight with their goods and persons than those who sit [at home]. Unto all [in the Faith] has Allah promised good: But those who strive and fight has he distinguished above those who sit [at home] by a great reward…Ranks especially bestowed by Him and Forgiveness and Mercy. For Allah is oft-forgiving. Most Merciful. (Surah 4:95-96)”61 He generated words in the Quran which he attributed to Allah to help him succeed in his adventures against the infidels. This reading also tries to shame those Muslims who want to live a peaceful life.

 

By the year 624 AD, Muhammad had united all the tribes around Medina, as shown in “green” on the map below.

Arabian Map, showing the small “green” territory conquered by the Muslims eight years before Muhammed died.62

                      

Comments on Chapter 1

     1.      Not used.  
2.      Cover: Image of Jesus Crucified from Carl Keating Newsletter  
3.     
Ergun Mehmet Caner and Emir Fethi Caner, “Unveiling Islam,” Kregel Publications, Grand Rapids, MI
         49501, 2002, pg 32  

4.     
Hadith (recorded holy sayings of Muhammad) 1.35  
5.     
H.A.R. Gibb, “Mohammedanism,” Oxford University Press, London, 1953, pg 1  
6.     
Gibb, pg 36  
7.     
Gibb, pg 2-3  
8.     
https://thereligionofpeace.com/pages/myths/means-peace.aspx  
9.     
Karen Armstrong, “Islam – A Short History,” Orion Publishing Group LTD, London, 2000, pg 3  
10. 
Spelling of the name “Muhammad” comes from the book “Unveiling Islam,” written by two Islamic converts to Christianity, as noted in 2 above.

     11.  https://en.wikipedia.org/wiki/Muhammad_in_Islam  
12. 
Caner, pg 82  
13. 
https://thereligionofpeace.com/pages/myths/means-peace.aspx  
14. 
Caner, pg 66  

15. 
https://everythingwrongwiththeworldblog.wordpress.com/2016/03/24/islam/  
16. 
https://en.wikipedia.org/wiki/Muhammad  
17. 
“The Holy Bible,” Confraternity of Christian Doctrine, Good Counsel Publishers, Chicago, Illinois, 1966 – All bible quotes in this writing are taken from this book.  
18. 
George Dardess, “Do We Worship the Same God?” St. Anthony Messenger Press, Cincinnati, Ohio, 2006, pg 15  
19. 
Caner, pg 40  
20. 
Caner, pages 134-135 
21. 
Hadith 1.268, Caner, pg 135  
22. 
Irshad Manji, “The Trouble with Islam,” Random House, Canada, 2003, pg 13

     23.  Caner, pg 42 
24. 
Caner, pg 40  
25. 
Caner, pages 44-45  
26. 
Caner, pg 43  
27. 
Salman Rushdie, “Santanic Versus,” Random House, New York, 1988  
28. 
https://www.theguardian.com/books/2016/feb/25/salman-rushdie-death-iran-fatwa-outrage
29. 
Caner, pg 88  
30. 
Caner, pg 46  
31. 
Scottish philosopher, satirical writer, essayist, historian and teacher  
32. 
Thomas Carlyle, “On Heros, Hero Worship, and the Heroic in History,” University of Nebraska Press, 1966, pg 64  
33. 
Manji, pages 49-50  
34. 
Manji, pg 40  
35. 
Manji, pg 34  
36. 
Caner, pg 83  
37. 
Caner, pg 86  
38. 
Caner, pg 70  
39. 
https://en.wikpedia.org/wiki/Arianism  
40. 
https://en.wikipedia.org/wiki/Nestorianism  
41. 
Caner, pg 87  
42. 
Karen Armstrong, “Islam – A Short History,” Orion Publishing Group Ltd, 2001, pg 14  
43. 
Caner, pg 89  
44. 
Caner, pg 90  
45. 
Caner, pg 91  
46. 
Caner, pg 92  
47. 
Caner, pg 105  
48. 
Caner, pg 150  
49. 
Caner, pg 117
50.  Caner, pg 118  
51. 
Manji, pg 39  
52. 
Manji, pg 40  
53. 
Manji, pg 37  
54. 
Manji, pages 38-39  
55. 
https://www.google.com/#q=jihad+definition  
56. 
Caner, pg 26  
57. 
Manji, pg 46  
58. 
Manji, pg 47  
59. 
Manji, pg 48  
60. 
Caner, pg 64  
61. 
Caner, pg 47-48
62. 
Caner, pg 48  
63. 
http://4.bp.blogspot.com/-YBSkVVf3ao/T_jnnOviqpI/AAAAAAAAC34/TmM5AHPUK7w/s1600/Islam624.png 64.  Alan Jones, “The Koran,” The Oriental Institute, Oxford, Orion Publishing Group Ltd, London, 1909

Chapter 2

The Invasion of the Iberian Peninsula by the Muslims

 

1.      Muhammed Conquers Half of Arabia by 632 AD. Muhammad was and is held by Muslims to be the “Perfect Man.” They believed he surrendered to Allah so completely that he was able to transform society to enable the Arabs to live together in harmony, within Islam.” (Karen Armstrong “Islam - A Short History” Orion Publishing Group, 1988, pg 21

2.      Muhammed’s Father-in-Law, Abu Bakar, Conquers all of Arabia by 634 AD

3.      Muhammed’s Father-in-Law, Umar I (~586 – 644 AD), Conquers Part of Persian and Byzantine Empires, including Jerusalem, Palestine and Egypt.  
 

By the year 632 AD, when Muhammad died, half of Arabia had been conquered and subjugated under Islam, as shown by the map below.  

Muslim Presence 710 to 1492

Within a few years after Mohammed’s death, his followers, encouraged by the words of their “prophet,” conquered Western Asia and Persia and they moved from the deserts to cities making Damascus their first capital.  Followers of this “religion of peace, the horde of Muslims then moved west and conquered Egypt and northern Africa, until they got to the Straits of Gibraltar in 712 AD, where they stopped, not knowing how or where to cross.  The Muslims made several attempts to cross the strait at Gibraltar, Spain, but were repulsed.

Rodrigo, Visigoth King of Hispania  

Count Julian, Catholic governor of Ceuta https://en.wikipedia.org/wiki/Julian,_Count_of_Ceuta) in Northwest Africa, had a daughter who was a lady-in-waiting for the Visigoth Queen.  This virgin daughter was subjugated and sexually violated by the Visigoth King Roderic.  She fled to Mauritania and begged her father to seek revenge against Roderic.  The exasperated Count Julian changed religions, became a Muslim, and met with the Muslim commander, named Muza, and agreed to show him where to cross the straits to gain a foothold on the Iberian Peninsula.  The Muslims were successful.

First Major Battle of Muslims against the Visigoths in 713 AD

Muslims attacked various villages and towns along the southern coast of Spain in the first year.  This alerted the Visigoth King Roderic, the King of Hispania.  In 713, as the Muslims approached Cadiz, they were met in a fierce battle by troops led by Roderic.  He put up a valiant fight for three days of terrible bloody battles. 

Battle at Cadiz by Visigoths against the Muslims

The picture shows Roderic being overpowered by the Muslim cavalry.  In the end, Roderic was overcome and beheaded.  His head was sent to Muza, the Muslim commander, who probably presented it to Count Julian.

Second Major Battle against the Visigoths near Toledo

Two years later, about 715 AD, a second violent battle took place between the Muslims and the Goths. It occurred in the kingdom of Murcia, near Toledo, against a Goth knight, named Theodomir, who led the Visigoths.  He held out with equal skill and valor, but in the end, the Moors were too much for his army.  He surrendered and got for his people freedom to enjoy their property, laws and religion, but they could build no new churches and religious ceremonies had to be held behind closed doors.  Furthermore, the Spaniards had to pay heavy taxes.  As most of you may know, Christians today in Muslim lands suffer the same privations, plus whenever Muslims want to, they can ransack and desecrate Catholic churches and monastaries without their being punished.   

Muslim Territory as of 720 AD

By 720 AD, the Moors had subdued the entire Iberian Peninsula, except for a small mountainous district of the Province of Asturias, in northern Spain.
 

Muslim Territory 710 to 1492

Spaniards who escaped capture at the battles of Cadiz and Toledo and the rest of Spain, took refuge in the mountains of Asturias, which was a naturally difficult province to conquer.  Many Catholic priests and bishops, and many nobles and working class people from all over Spain escaped the Muslim invasion by moving to Asturias.  Oviedo became the city of bishops.   

Chapter 4 –Divine Intervention against the Muslims  

      7.      Battle at Covadonga, ~ 720 AD
8.     
Attempt to Desecrate the Cathedral of St. James the Apostle, ~ 780 AD  
9.     
Battle at Clavijo, 840 AD. The information translated in this section comes from Book No. 9, entitled “El Apostol Santiago,” written by Ambrosio de Morales, the Royal Chronicler of Felipe II. This book was part of a series of ten books all under the title of “La Coronica General de España.” The first five books were written by Florian de Campo, who was named to the position in 1539 AD. He died around 1558 AD, after completing five of ten books under “La Coronica…” After he died, Ambrosio de Morales (1513 – 1591) was named the Royal Chronicler to continue working on “La Coronica…” (https://en.wikipedia.org/wiki/ambrosio_morales)

Chronicler Ambrosio de Morales (1513 – 1591) under King Felipe II who continued to write “La Coronica General de España after Chronicler Florian de Campo died. (Wikipedia)  

King Don Ramiro I (~790 – Feb 850), Eighth King of Leon, First King to witness the apparition of St. James in battle against the Muslim Moors (Photo from Wikipedia)  

 (Ambrosio de Morales, “La Coronica General de España,” Libro Nono, En Alcala de Henares, Madrid, 1574, pages 227 – 244). The Apostle St. James started demonstrating to the Spaniards his favor and great assistance which they would receive in the war against the [Muslim] Moors at the battle at Clavijo. It happened to the cousin of [King] Don Alfonso the Chaste, [King] Don Ramiro I, which I believe is the first to receive confirmation when the Apostle St. James appeared to him to inform him that he [St. James] was going to lead the army to battle against the Moors. St. James fought armed and riding a [white] horse, to help in the battle at Clavijo, and gained a significant victory. Today it is celebrated with much reason in all of the kingdom of Castilla because it was one of the great favors which our Lord [Jesus Christ] made for Spain. From this event, we began to have more manifestations of his help and defense by the glorious Apostle with marvelous miracles.  

Even though the chronicles of Archbishop Don Rodrigo Jimenez de Rada of Toledo (1170 – 1247) (https://es.wikipedia.org/wiki/Rodrigo_Jim%C3%A9nez_de_Rada) and Bishop Lucas of Tuy (~1175 – 1249) (https://es.wikipedia.org/wiki/Lucas_de_Tuy) provide many descriptions of this miracle, I will use the words of the King, Don Ramiro I, in his “previlegio” or privileged and eminent writing of the event, which includes the donations he gave to the Church of the Apostle St. James [located in Compostela, Spain] after the battle.  

How true for the glory of God and major confidence for our Spaniards to call for help their patron saint in the battles and in all their necessities [of life] and for major sentiment of devotion. This cannot be written in a better manner, as it is referred. The “previlegio” is here written in Castillian, as I took it out of the book mentioned, having also considered also another ancient one which is here in Alcala de Henares, in a book written by hand in Gothic of great antiquity, in the library of the major college. The “previlegio” of King Don Ramiro I reads as follows.  

“The acts of our ancestors should not be held or kept in silence because the succeeding generations can learn something for their good. They should entrust the faithful memory of the written works so that with the memory of these, they will be invited to follow when later they can imitate the good works. Because of this, we, King Don Ramiro and Doña Urraca, whom God joined with me as my wife, with our son King Don Ordoño, and his brother King Don Garcia, entrust in perpetuity this writing to the very glorious Apostle of God, St. James, for his protection and conservation of our offering with the consent of the Bishops, Archbishops, Abbotts, Princes, and the great of our house, and all the faithful Christians of Spain.

The Courtyard of the Maidens, Cathedral Alcazar, and General Archives of the Indies in Sevilla, Spain takes its name from antiquity when 100 virgins, per year, were demanded by the Muslim Moorish king in return for peace against the land of the Christians. (https://en.wikipedia.org/wiki/Alc%C3%A1zar_of_Seville)  

“Our successors, because of ignorance, may try to undo what I have decreed and established. It is something known and true, that in former times, shortly after the destruction of Spain, that King Don Rodrigo reigned and was later followed by other Christian kings, who were lazy, idle, slothful, negligent, and timid, whose lives did not show what the faithful would find praiseworthy or priceless to relate to. These leaders, so as not to worry over the war against the [Muslim] Moors, offered to them once a year, wicked tributes consisting of one hundred Christian virgin maidens of extreme beauty, fifty daughters of noble families and knights of Spain, and the other fifty from the general population of the pueblos. Oh excruciating example not worthy to be conserved in our descendents! For order of temporary and transitory peace, [those incompetent Spanish leaders gave] in captivity, the Christian virginity so that the luxury of the [Muslim] Moors would be employed in its corruption. I who am a descendent of the blood of those rulers, after the mercy of God, I entered as king to govern, then inspired by divine kindness, I started thinking how to get rid of the sad shame by my natural ancestors.  

“Having established so dignified a goal, I communicated and consulted first with the Archbishops, Bishops, Abbotts, and various male religious, and then with all the principals of my kingdom. At last determined, and taking the prudent and beneficial advice with all within the kingdom of Leon, we gave laws, privileges, and force to our servants so they would guard Spain throughout our kingdom. We placed likewise other provisions and commands to all the principals of our kingdom so they could be called and gathered from all locations of the kingdom. We gathered all men skilled for war, likewise those with horses or those on foot, nobles and not nobles; and on a certain day, they were all gathered and placed to make the expedition for war.  

“We also begged the Archbishops, Bishops, and Abbotts to be present during the war, so that through their prayers, Our Lord would be inclined to show mercy to our efforts. Accomplishing completely our order, and leaving behind the old and the weaklings to work the land, the rest gathered for the expedition, at first, not organized, but with much provisions as if commanded by us, but voluntarily, as moved by God and recruited by his love.  

“With this army, I, King Don Ramiro, had no confidence in its multitude, but waited principally for the mercy of God. Having traveled through the lands of Castilla, we traveled towards the city of Najera, and turned there towards the place called Alinella.  

“In the meantime, the Moors, received the news of the fame of our coming, and gathered to come against us. Their army included a force from northern Africa. They attacked us with a large multitude and powerful forces.  

“Why do I delay with words about a sad and painful event, which we cannot recall without endless tears? We deserve this fateful day because of our sins. We had many dead and wounded in the battle of that day. Our remaining force took flight, confused and disorganized, thrown into disarray, and we reached the mountain called Clavijo. There we crowded around in a circle next to the mountain, and passed almost all of the night in tears and prayers, not knowing what we were to do the next day.  

“At this sad time, I stirred up in my chest many things about who would be most threatened by the danger to the Christians, and I fell asleep. Soon after, appeared to me in a dream, the blessed Apostle St. James, patron and protector of Spain. He did not appear to scorn or look down on me in presenting himself to me, and in such a manner he looked alive and visible in body and encouragement. And I, who marvelled at what I was seeing, asked him who he was. He responded that he was the Apostle of Jesus Christ, St. James. I became terrified from the words he spoke to me. Then the holy Apostle told me, ‘Don’t you know how my Lord and Master Jesus Christ, when he distributed his Apostles to diverse provinces, charged me the guarding, protection and defense of Spain?’ Saying this, he took my hand and squeezed it and continued, ‘Be comforted and be strong for I will be your help, and tomorrow you will vanquish with the power of God the great horde of [Muslim] Moors, which today has encircled you. Furthermore, many of your army who are prepared [spiritually] will receive eternal rest during the battle, and will receive a martyr’s crown. You cannot doubt in any of this. You and the Moors will see me in the battle riding a white horse with a large white banner [with a cross imprinted on it] in my hand. In the meantime, [before the battle, all in your army] must confess [your sins] and attend Mass to receive the body of our Redeemer Jesus Christ. Do not doubt to commit your troops against the Moors while calling out the name of God and of me [St. James]. Because for certain, they will be vanquished and killed by your [army’s] hands.’ Having finished saying this, [St. James] disappeared from my presence.  

“Waking up then, after having seen such a celestial vision, I ordered called the Archbishops, Bishops, Abbotts, and other religious in secret.  With many tears, moans, groans, and contrition, I proposed and communicated all which had been revealed to me, in the same order as I had seen it. The religious leaders prostrated themselves in prayer, and gave infinite thanks to our Lord [Jesus Christ], for such marvellous consolations followed after this with a great haste to comply with what St. James had commanded.  

“After this was accomplished, and the [Christian] army was armed and placed in order for battle, we charged the Moors, and the holy Apostle, as he had promised, appeared to us and the Moors, strengthening us and helping us in the battle embarrassing and wounding the [Moorish warriors]. After seeing this, we understood clearly, how the holy Apostle had accomplished his promise. And we brightened up with such assistance and with loud voices and much sentiment in our hearts, we started calling upon the name of God and of his Apostle yelling, ‘Help us God! Help us St.James!’ This was the first invocation made in Spain of this patron saint. And with the pleasure in the mercy of God, which had not been in vain, we left dead almost seventy thousand [Muslim] Moors. Also were taken and looted from the dead and captured [Moors] [much gold, jewelery and horses]. The Christian Army pursued the Moors and took over the city of Calahorra, and returned it to the faith and Christian nobility.

Apostle St. James appears to both the Christian and Muslims leading the Christian Forces of King Ramiro I to defeat the Muslim Moors in the battle at Clavijo.

Painting by Jose Maria Casado del Alisal (1832 – 1886) (https://www.pinterest.com/pin/139893132147236059/)  

“After having gained this victory, most unexpectedly, and considering the great miracle of the apparition of the holy Apostle, we determined to give the holy Apostle, our patron and defender a gift which would be perpetual. That is why we ordered throughout all of Spain, that God be served by liberating us from the power of the Moors in the name of the Apostle St. James. And we vowed that every year be given a donation as a gift, from each couple of fields in each province, one measure of the best ripe corn which is gathered, and wine for maintenance of the priests who serve or reside in the Church of St. James. Additionally, we concede and forever confirm to the Christians of Spain, at all locations where we enter into the land of the Moors and gain from their captured or dead, a percentage of the gain of as much as a horseman would give.  

“All the Christians of Spain which were present at the gathering, became obligated by oath to guard and maintain all the aforementioned vows, donations and offerings every year to the church of St. James, and we offer the vow for us and for our successors, so that always it would be guarded and accomplished canonically. Therefore we ask and beg oh omnipotent Father and everlasting God, that through the intercession and worthiness of the glorious Apostle St. James, to not remember Lord, the evil we have done [in our lives], but only that we take advantage of your mercy, although we are most undeserving of your mercy. Furthermore Lord, we plead that all that we give and offer to your glory and honor, and to your holy Apostle, that through your power and his help we won [the battle], and that we and our successors will take advantage, to remediate our souls, and for its intercession we pray to be received with your chosen ones in the everlasting dwelling place in heaven, where you live and reign forever. Amen.  

“Also, we vow and establish forever, that the Kings or any other knights who descend from our blood, will always enlist support and help to the aforementioned gifts and vows which we give and offer to the Apostle St. James and his church. And if someone from our lineage or any other person, wants to contradict or break these vows and order, may he be damned and condemned in hell with the traitor Judas and company.  

“The Archbishops and Bishops, who through the mercy of God, saw with their own eyes this miracle in which our lord Jesus Christ was served to make through his Apostle St. James to his servant, King Don Ramiro, confirm and canonically establish the vows of the King, theirs, and of all Christianity of Spain. And anyone who contradicts, or breaks the vows made as of today, we curse and prohibit from taking Holy Communion. The date of these vows, offerings and donations took place in the city of Calahorra on 25 May 872 AD.  

      10.  Battle at Simancas, 939 AD
11. 
Attempt to Desecrate the Monastery of St. Claudio, Order of St. Benedict, ~997 AD  
12. 
Second Attempt to Desecrate the Tomb  St. James the Apostle, ~ 1000 AD  
13. 
Muslim Caliph Fakes Conversion to Christianity to marry Christian Princess, ~1002 AD  
14. 
Battle at Calatanazor, ~ 1037 AD






10 Overlooked Facts about The Spanish Reconquest
by Benjamin Welton
 August 16, 2016


The Spanish Reconquest, also known as the “Reconquista,” is one of the most pivotal aspects of European history. The Christian attempt to recapture Spain from Muslim rule spanned centuries and was rarely a consistent effort. Owing to squabbles between the various Christian kingdoms as well as successful campaigns undertaken by the Muslim rulers of al-Andalus (the Arabic name for Iberia), the Reconquista lasted from the eighth century AD until the late 15th century. Most writers will date the end of the Reconquest at January 2, 1492, for on that day, the final redoubt of Muslim power, Granada, fell to the allied Christian forces of King Ferdinand V and Queen Isabella I. Following this triumph, an emboldened Spain ventured forth into the New World. Along with Portugal, another mostly Christian nation that experienced Muslim rule for centuries, the Spanish crown established a global empire that peaked in the 16th century. As with most history, the usual story about the Reconquest is too neat. For starters, Spanish Muslims continued to exist after 1492, and their eventual expulsion from Spain was due to the rebellions that followed the successful conclusion of the Reconquista. Furthermore, the Reconquest involved many more players than just the Christian kingdoms of Spain. The protracted war touched France, Portugal, North Africa, and the various ethnic minorities of Western Europe. The full story of the Reconquest is rarely told. This list hopes to shed some light on the war’s darker corners. 

10 Spain Was An Invasion Magnet,  Before the Reconquest Battle
Brazilian sociologist Gilberto Freyre became famous for arguing a sort of novel theory in defense of colonialism. According to Freyre, the Portuguese were better imperialists and colonizers than other Europeans because of their history of miscegenation. Called “Lustrotropicalism,” Freyre’s theory essentially claims that because Portuguese people are an amalgam of Iberian, Celtic, Roman, and Berber bloodlines, they are more willing to interbreed with their colonial subjects, be they Native Brazilians, Chinese, or Africans. As a result, the long-lasting Portuguese Empire successfully created a sort of “racial democracy,” whereby ethnic and racial identity was allowed to flourish so long as a shared sense of Portuguese culture remained.This theory has been scrutinized and criticized since its first publication, but Freyre is undoubtedly right that Portugal and Spain have seen their fair share of population mixing. Spain, for instance, once sported both Phoenician and Greek colonies. Even the Etruscans of Italy founded merchant colonies in ancient Iberia. The Spanish port city of Cadiz has a history that is especially tied to non-Iberian outsiders, for the city itself was founded by Phoenician traders from the city of Tyre. During the Second Punic War, the modern Spanish city of Cartagena was known as New Carthage and was the capital of Carthaginian-controlled Iberia. Before the beginning of the Reconquest, Spain, which had long been a source of horses, fighting men, and generals for the Roman Empire, experienced several invasions from the Germanic tribes of Central and Northern Europe. During the early fifth century AD, Vandal, Alan, Suebi, and Asding raiders took control of large swaths of Spain. By the mid-fifth century, the Vandals, under kings Gunderic and Gaiseric, established themselves as the chief rulers of Iberia and North Africa. When the first Muslim armies invaded Spain, the force that opposed them was primarily composed of Visigothic Christians, the Germanic rulers of both Spain and Portugal.



9 The Battle That Kick-Started The Reconquest, Pelayo Statue

                                       
Photo credit: Tony Rotondas

The Battle of Covadonga is controversial among historians. Some label it as nothing more than a minor skirmish, while others have called it the most important Christian success in Spain during the eighth century. Whatever the case, the Battle of Covadonga certainly helped to change the tide of the Muslim takeover of Spain, even if that change was small. In the summer of 722 AD, a small band of Visigothic nobles led by Pelagius had fled to the Bay of Biscay, a mountainous and rainy region that was known for its stubborn independence. There, the Visigoths combined forces with local Iberian and Celtic fighters in order to repel a much larger Umayyad army. From their cave headquarters, which they called Santa Maria, the Christians, who numbered somewhere around 300 men, squared off against a Muslim force numbering somewhere between 25,000 and 180,000. For their part, the Umayyad Moors were not terribly interested in occupying Northern Spain. However, given that Pelagius (sometimes spelled as Pelayo) and his men refused to pay the jiyza, the tax on non-Muslims, the Umayyad generals Munuza and Al Qama sought to rid themselves of the last Christian thorn in their sides. According to most Christian accounts of the battle, after Pelagius refused an offer to peacefully surrender, the best Muslim fighters were sent into the valley as shock troops. From their cave hideout, the Christians rushed into the valley with the element of surprise in their favor. Depending on the source, the Muslim losses were either disastrous or hardly worth noting. Following his victory, peasants in and around the Bay of Biscay took up arms and began to attack the retreating Muslims. With Pelagius as their leader, they established the Kingdom of Asturias, the first Christian kingdom in Muslim-dominated Iberia. After a larger Muslim force failed to capture Asturias a few years later, Pelagius and the subsequent kings of Asturias began to capture parts of northern Spain and Portugal, such as Galicia, Leon, and Castile. 

8 The Frankish War With The Basque:  Battle of Roncescvalles

                                    
Photo credit: Marie Therese Ross

During the early years of the Muslim conquest of Spain, the chief power in Europe was France. Prior to capturing what was then called Gaul, the Franks had been feared border guards for the Western Roman Empire. They were also noted for their piracy. All told, the Franks were a fearsome force of Germanic “barbarians” who successfully captured Gaul in the late fifth century following the collapse of Rome. Amazingly, despite being a minority in a country mostly composed of Gallo-Roman citizens, the Franks managed to maintain power for centuries. In fact, it was the Franks who saved Christian Europe from further Arab Muslim conquest with Charles Martel’s victory at Tours in 732, and it was also the Frankish Merovingian Kingdom and the Carolingian Empire that saved Greco-Roman culture from disappearing during the so-called Dark Ages. By the eighth century, Frankish power was expanding drastically under the brilliant leadership of Charlemagne. As Frankish power consolidated to the east, Charlemagne sought to achieve Frankish success in the west, namely in Spain. While Christian and Muslim armies battled for territory, Charlemagne received an offer from Sulaiman Ibn al-Arabi, the Muslim governor of Barcelona. Fearing that his city might fall into the hands of the Christian Spanish, al-Arabi offered Charlemagne an alliance. For agreeing to protect Barcelona against any Christian invasion, Charlemagne was promised territory in Spain. Accordingly, in 777 AD, an army led by Charlemagne crossed the Pyrenees Mountains and quickly captured the city of Pamplona. Next, the Franks captured Zaragoza but met with stiff resistance from that city’s Muslim governor. Ultimately, Charlemagne abandoned Zaragoza after receiving a fortune in gold. When a Saxon rebellion began to cause trouble, Charlemagne decided to return to France. But before reaching the Pyrenees, Charlemagne destroyed Pamplona’s defenses so that the city could never be used as a base for future attacks into Frankish territory. In August 778, Charlemagne’s army had become a long, vulnerable train. As such, Roland, the prefect of Breton March and one of Charlemagne’s best generals, was given the task of securing the army’s rear guard. On August 15, Roland’s force came under attack. Their enemies were Basque irregulars who sought revenge for Charlemagne’s assault on Pamplona, which was one of the most important centers of Basque power in Spain. The Basque attack, which became known as the Battle of Roncesvalles, was a disaster for the Franks. However, the incredible courage shown by Roland and his men inspired the epic poem “The Song of Roland,” the oldest major work of French literature. In the poem, instead of fighting Basque guerrillas, Roland and his men are set upon by Muslim fighters from Spain.


7 The Birth Of A Separate Cataloniai 

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Despite the Basque victory at Roncesvalles and Charlemagne’s earlier alliance with al-Arabi, he still sought a buffer zone between his Christian kingdom and the Muslims of Spain. So, in the late eighth century, the Franks returned to Spain. First, Charlemagne’s army ended the Muslim occupation of Southern France and thereby created the March of Septimania. Next, Charlemagne attempted to retake Zaragoza but failed. Then, in 801, Charlemagne netted a major prize when his army successfully occupied the important city of Barcelona. From there, the Franks conquered most of Catalonia and established it as the Spanish March—a reinforced buffer state designed to stop Muslim armies from reaching France. For two centuries, the Spanish March was ruled by Frankish or local counts appointed by Charlemagne’s court. This lasted until 985, when a Moorish force under the leadership of Al-Mansour managed to sack Barcelona. Incensed that he had received zero assistance from the Carolingian army, Count Borrell II declared the state of Catalonia independent of Frankish rule. Even before this declaration, Catalonia had enjoyed widespread autonomy, which in turn allowed a separate identity to form. Arguably, the roots of Catalan independence formed at this time. 


6 The Granada Massacre Of 1066

           
Granada Massacre of 1066 Photo via baddogneedsrottenhome.com 


It has long been a common conceit that during Muslim rule in Spain, Iberian Jews experienced a cultural “golden age.” Especially under the independent Emirate of Cordoba, Sephardic Jews enjoyed an almost idyllic existence on an island of religious tolerance surrounded by a sea of Christian intolerance. While there may be kernels of truth to this, for the most part, Spanish Jews were not entirely appreciated by their Muslim superiors. More broadly speaking, Islamic Spain was no more tolerant or open-minded than Christian Europe. Underneath the Umayyads, the Emirate of Cordoba, and the Almoravids, books deemed blasphemous were publicly burned and their authors imprisoned and executed. Likewise, although Christians and Jews could attain high positions in the government, they were always considered second-class citizens and were forced to pay the jiyza if they did not convert to Islam. Indeed, many jihadist terrorists today uphold Islamic Spain not as a beacon of multicultural hope, but as a perfect example of a country ruled by Islamic fundamentalism. No action highlights the false myth of an enlightened Spain under Muslim rule like the Granada Massacre of 1066. On December 30, 1066, an estimated 4,000 Jews were killed by a Arab mob in the important Andalusian city of Granada. What sparked this violence has long been debated, but a general consensus claims that the Jews of Granada were the unfortunate scapegoats in a sociopolitical conflict between the North African Arabs and the Berbers. As was the case in most of the Islamic world, Arabs in Islamic Spain were considered a privileged class. The Berbers, many of whom belonged to Islamic sects that were considered “heretical” by the Sunni Arabs, therefore often struck out against what they believed were anti-Berber political policies. While it’s just as likely that a popular anti-Semitic poem by Abu Ishaq of Elvira gave breath to the pogrom, the massacre ended with the gruesome crucifixion of Joseph ibn Naghrela, the Jewish vizier to the Berber king of Granada.


5 The Involvement Of The Knights Templar

     
Battle of Las Navas de Tolosa    Photo credit: Francisco de Paula Van Halen


Although the Knights Templar were primarily a French military order led by and composed of French knights, other orders from different European kingdoms existed as well. One force led by a Portuguese master knight named Gomes Ramires fought alongside the Christian kingdoms of Aragon, Portugal, Navarre, and Castile during the Battle of Las Navas de Tolosa in 1212. The battle, which is considered one of the more important battles of the entire Reconquista, was a massive success for the Christian alliance. The origins of the battle start with a failed truce between Alfonso VIII of Castile and Abu Yusuf Yaqub al-Mansur. By 1209, after a series of military setbacks, Pope Innocent III was encouraging Spanish Christians to continue on with the reconquest of Spain. Exploiting the weakness of Muhammad al-Nasir, Abu Yusuf’s son and successor, Castile and its allies captured the cities of Jaen and Murcia and founded the town of Moya in 1210. Pedro II of Aragon also captured the cities of Adamuz, Sertella, and Castellfabib. In order to stop further Christian success, especially in the Muslim province of Valencia, al-Nasir began a siege of Toledo, the capital city of Castile. Although this siege failed, Al-Nasir still managed to capture the castle of Salvatierra. The next spring, when Al-Nasir launched a second siege of Toledo, the Pope called for a crusade, which attracted knights from France, Navarre, Portugal, Leon, and other kingdoms. In July 1212, approximately 100,000 Christian soldiers, including Templars, faced off against approximately 120,00 Almohad troops, most of whom were North African Berbers. As in the Battle of Covadonga, the Christian forces used the element of surprise to their advantage and slaughtered their Muslim foes in a valley just northwest of Jaen. Although most of the Templars had returned to France and Portugal by this point, their small contribution to the battle helped Alfonso VIII to capture the cities of Baeza and Ubeda. Furthermore, by 1233, Almohad control over Spain was no more due to internal feuding in North Africa.


4 The Conquest Of Ceuta

                         
Battle of Cueta Photo credit: HombreDHojalata

The Spanish Reconquista involved much more than just Spain. As already noted, France played an important role in the centuries of warfare between Spanish Christians and Muslims. The Kingdom of Portugal was likewise a key mover and shaker in the recapture of the Iberian Peninsula. In 1415, the Portuguese king John I brought the war beyond Spain’s borders when he led an expedition to the North African port of Ceuta, which was then controlled by the Marinid Empire, a Berber dynasty which controlled much of modern-day Morocco, Algeria, and Tunisia. Along with Henry the Navigator, some 200 Portuguese ships containing about 20,000 men landed at Ceuta and caught the city’s defenders off guard. The battle was incredibly lopsided, and Portuguese control over Ceuta was quickly established. Following their success at Ceuta, the Portuguese crown decided to capture the islands of Madeira, Porto Santo, the Azores, and Cape Verde soon thereafter. By the 1460s, the Kingdom of Portugal had established trading outposts in West Africa. Unfortunately for Portugal, due to large-scale Spanish immigration, Ceuta sided with the Crown of Spain during the Portuguese Restoration War. Eventually, King Carlos II of Spain was awarded the colony by King Alfonso VI of Portugal in 1668. Since then, Ceuta has remained a troubled possession that has been frequently fought over. 

 

3 The Aborted Plot Against King Alfonso X

                                      
Alfonso X Photo via Wikimedia

By the mid-13th century, the war for Spain was clearly being won by the Christians. The western edge of North Africa was bitterly divided between the Almohads and the Marinids, which helped to weaken the fighting abilities of the Muslim kingdoms in Spain. The only kingdom strong enough to repeatedly resist Christian advances was the Kingdom of Granada in the thoroughly Muslim province of Andalusia. However, even Granada needed to keep the sea lanes open to North Africa in order to guarantee its survival. When King Alfonso X of Castile threatened to capture and occupy the Straits of Gibraltar, Mohammad I ibn Nasr, the founder of the Nasrid dynasty in the Kingdom of Granada, decided to fight. Specifically, Mohammad I decided to use subterfuge in order to keep the Castilian crown from gaining a strong foothold in Southern Spain. Along with Ibn Hud, the Muslim ruler of Murcia and a vassal of Castile, Mohammad I readied a revolt among all Castilian Muslims. Sometime in 1264, the Muslim inhabitants of Seville were supposed to capture Alfonso X, but they failed to do so because the king was not in the city when the revolt erupted. Nevertheless, in May 1264, a full-fledged Muslim revolt against Castilian rule was underway and was bolstered by the addition of 3,000 Almohad warriors from Morocco. The revolt managed to successfully capture several Andalusian cities until Alfonso X decided to act. Along with his Aragonese allies, Alfonso X’s Castilian army captured and annexed Murcia. Although a future revolt in 1272 forced the Castilian crown to concede some autonomy to Granada, Alfonso X’s successes in 1264 helped to secure much of Southern Spain for future Christian conquest. In 1309, the Kingdom of Castile won Gibraltar for the first time after a siege. Then, in 1497, the North African port of Melilla was conquered by King Ferdinand II and Queen Isabella. 


2 The Rise Of Castile And Aragon

                                       Castile Flag Photo credit: drini

Although many countries have regionalistic divisions, few are as deeply divided as Spain. In modern Catalonia, the separatist position is especially strong, with one poll in 2014 indicating that 80 percent of Catalans prefer independence. While a large portion of this sentiment is based on economics (Catalonia is Spain’s richest region, and some feel that it has to constantly bail out underperforming provinces), an even greater chunk stems from Spain’s long history of regional autonomy. Like Catalonia, Spain’s Basque region is likewise a hotbed of separatism. Interestingly, during the Reconquista, many of today’s Spanish provinces ruled separately as independent kingdoms. As such, cultural and linguistic differences between Spanish regions deepened. That being said, the age of the Reconquista also saw the first steps toward Spanish unification. The main drivers of this push were the kingdoms of Castile and Aragon. For the latter, independence came after breaking away from the Kingdom of Navarre and pushing the region’s sizable Muslim population further south. During the medieval period, Aragon became a major European empire that stretched from Spain to Greece. While Aragon expanded eastward, the Kingdom of Castile (later the Crown of Castile) remained the most active proselytizer of the Reconquista. Through marriage and conquest, Castile became the most powerful Christian state in Europe by the 16th century. To this day, the influence of Castilian power during the Reconquista can be seen in the fact that the Castilian dialect of Spanish is the standard form of Spanish used by television stations and newspapers to this day. 


1 The Last Muslim Revolts: Capture of Granada

                                 
Photo credit: Francisco Pradilla Ortiz

The capture of Granada in 1492 certainly ended the offensive phase of the Reconquista, but the establishment of a fully Christian Spain was far from complete. Pursued by the Spanish Inquisition, a policy of forced conversions was adopted. Jews and Muslims were converted en masse, sometimes willingly but more often by force. The Muslims of Spain became Moriscos, or “Little Moors,” who outwardly practiced Christianity. Despite this sweeping campaign of religious pacification, many Spanish rulers continued to distrust their formerly Jewish and Muslim neighbors. Even though most Spanish Moriscos outside of Andalusia couldn’t speak Arabic and had few solid attachments to the larger Muslim world, the rulers of Castile, Aragon, and the other Christian kingdoms continued to question their loyalty. Making all of this worse was the fact that by the 16th century, Catholic Spain had two major enemies in Europe—the Protestants and the Ottoman Empire, who could find ways to support a Morisco rebellion if they decided to do so. Beginning in 1499, the Muslims of Granada openly rebelled against Christian rule. While the city itself was easily reconquered, the Andalusian countryside remained in rebellion until the forced baptisms of 1501. Over 60 years later, the Moriscos of Granada revolted again after the inquisitor Pedro de Deza forbade the use of Andalusian Arabic in public and private and required all Moriscos to speak only Castilian Spanish. Beginning in the Albaycin neighborhood of Granada in 1568 and spreading to the mountains of Alpujarras, this second rebellion was far bloodier than its predecessor. It was also far more frightening to the Christian Spanish, for the revolt’s leader, a Morisco named Aben Humeya, was not only related to the former emirs of Cordoba, but also publicly renounced Christianity and sought the return of Muslim rule in the South. More troubling still, while the rebellion had its roots in Morisco discontent, its was economically supported by Algiers and the Ottoman Turks. By 1570, the war had become a guerrilla campaign of international proportions. A year later, Christian forces led by Don Juan of Austria had killed the remaining rebels, expelled all Moriscos from Granada, and encouraged Christians to settle in the newly abandoned mountain villages.

BENJAMIN WELTON
Benjamin Welton is a West Virginia native currently living in Boston. He works as a freelance writer and has been published in The Weekly Standard, The Atlantic, Listverse, and other publications.  Go to the site for more information on Benjamin Welton.

http://listverse.com/2016/08/16/10-overlooked-facts-about-the-spanish-reconquest/ 

Sent by John Inclan  fromgalveston@yahoo.com 



INTERNATIONAL

Américo Vespucio
La Historia de España ha sido pisoteada



Américo Vespucio: Navegante español nacido en Florencia y a que fue naturalizado Castellano en 1505, al servicio de la Corona Española como cartógrafo.  Fue un comerciante y cosmógrafo que participó en al menos dos viajes de exploración al Nuevo Mundo, continente que hoy en día se llama América en su honor.

Enviado por Dr. Carlos Campos y Escalante



La Historia de España ha sido pisoteada
http://www.votoenblanco.com/  
Un blog para ciudadanos libres, para pensadores independientes, no para fanáticos. Información y Opinión


El peor pecado histórico de España no ha sido su corrupción, ni la pasividad ante la opresión, ni siquiera la vergüenza de haber soportado a demasiados canallas al frente del Estado, sino su incapacidad para defender la verdad y haber contado la verdadera historia de sus logros y gestas. España ha sido estúpida al permitir que su Historia la escriban enemigos extranjeros, sobre todo anglosajones, que siempre han envidiado y odiado a España. 

La culpa de esa injusticia histórica es de los intelectuales españoles, pero todavía más de los políticos, que al igual que han sido incapaces de gobernar con justicia y decencia, tampoca han sabido defender la memoria y la imagen de la nación española en el mundo. 

Pocos conocen en el mundo que España fue el primer país que promulgó leyes de pretección de los indios y que las universidades primeras construida fuera de Europa las abrió España en sus tierras de América, donde las poblaciones indigenas florecieron y durante siglos, convivieron en paz con los descendientes de los conquistadores. Por el contrario, la presencia de España en América se ha pintado con falsedad y teñida de crueldad por historiadores y propagandistas, principalmente ingleses, holandeses y norteamericanos, siempre con ánimo hostil y bélico, para denigrar a una nación que, gracias a sus estrategias militares y al valor de sus tercios, les dominó durante dos largos siglos en todos los campos de batalla.

Una de las tareas más urgentes de los españoles de hoy, además de sacudirse el yugo de una clase política corrupta, injusta y nada democrática, es reescribir la Historia de España y de los españoles e imponerla con verdad en todo el mundo. 
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La Historia de España ha sido pisoteada

Charles Fletcher Lummis (Lynn, Massachusetts, 1 de marzo de 1859 – Los Ángeles, 24 de noviembre de 1928), periodista, historiador, fotógrafo, poeta, hispanista, bibliotecario y activista a favor de los indios estadounidenses, escribió entre otras muchas obras: The Spanish Pioneers, sobre la conquista española de América, inspirándose en los héroes de Carlyle, cuya traducción al español por Arturo Cuyás financió el filántropo español Juan Cebrián Cervera. Valoraba en especial el mestizaje de la cultura española contra el racismo anglosajón de su tiempo, como declaró en su prólogo: 
"Porque creo que todo joven sajón-americano ama la justicia y admira el heroísmo como yo, me he dedicado a escribir este libro. La razón de que no hayamos hecho justicia a los exploradores españoles es, sencillamente, porque hemos sido mal informados. Su historia no tiene paralelo; pero nuestros libros de texto no han reconocido esta verdad, si bien ahora ya no se atreven a disputarla. Gracias a la nueva escuela de historia americana vamos ya aprendiendo esa verdad, que se gozará en conocer todo americano de sentimientos varoniles. En este país de hombres libres y valientes, el prejuicio de la raza, la más supina de todas las ignorancias humanas, debe desaparecer". 
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El de Lummis es uno de los pocos reconocimientos mundiales de la gran mentira sobre España, escrita, difundida e impuesta como verdad en todo el mundo por cientos de estudiosos y propagandistas extranjeros, sobre todo anglosajones. La versión que ellos han difundido con éxito de la Historia de España es una inmensa sarta de mentiras que ensucian una historia que, aunque tuvo errores y carencias, es para sentir mucho orgullo ante ella y que posee mucha mas dignidad, justicia y civilización que la opresiva y cruel historia de muchos países en sus etapas de poder, entre ellas las de Gran Bretaña y Estados Unidos, dos de los países mas crueles, imperialistas y masacradores del planeta. 

Salvador de Madariaga (1886-1978) insigne diplomático y gran historiador español, exiliado durante el franquismo, afirmaba sin tapujos que España ha sido el imperio más humano de la historia: "¿Cómo es posible que la historia de una nación como España —creadora del primer imperio global, protagonista absoluta de la Edad Moderna y responsable de la primera gran hibridación cultural y humana entre pueblos de distintos continentes— sea hoy tan desconocida y escasamente valorada por parte de propios y extraños?" 

El culto a la mentira por parte de los ingleses ha llegado al extremo de prohibir la mención y borrar toda huella histórica de su derrota frente a España en Cartagena de Indias , donde una de las flotas mas poderosas de la historia fue humillada y diezmada por los defensores españoles, en notable inferioridad numérica, al mando de Blas de Lezo. 
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España no sólo no fue un país asesino de indios, como dicen los anglosajones, sino que fue el que más los respetó y protegió con leyes y sanciones. La prueba palpable es que aquellos países que fueron colonizados por España poseen hoy grandes poblaciones indígenas, mientras que los que fueron colonizados por Franceses e inlgleses carecen de esas poblaciones nativas porque fueron exterminadas, como ocurre en Haití, Estados Unidos, Jamaica y otras ex colonias no españolas de América.

Uno de los rasgos más interesantes de la época de la conquista española y siglos posteriores fue que España nunca consideró a las tierras americanas como colonias sino como regiones o provincias de la misma España. Prueba de ello son las universidades, Catedrales, palacios y grandes edificios civiles que construyó en esas tierras, en muchos casos mejores y mas suntuosos que los de la propia España. 

Es cierto que hubo españoles que cometieron abusos y mostraron crueldad, pero fueron aquellos actos cuyos responsables fueron personas concretas, nunca protegidos por leyes, como lo demuestran las condenas que muchos de aquellos personajes sufrieron al regresar a España y ser sometidos a juicio. 
La propaganda antiespañola ha sido una de las obras maestras mas vergonzosas y sucias del mundo anglosajón, al que se unieron con especial énfasis, holandeses y algunos alemanes y escandinavos. La domilición de España siempre ha contado con quintacolumnistas españoles, verdaderos traidores a la nación y a la verdad, como aliados. Hoy, esos antiespañoles tienen gran poder y muchos de ellos son miembros de partidos de izquierda, que se llaman "progresistas", que se han apoderado del Estado y desde allí promueven la cobardía y la falsedad. Una de las principales metas de la regeneración española es neutralizar a los antiespañoles que se han incrustado en el Estado y que desde allí no sólo falsean la Historia y causan estragos, sino que impiden el progreso auténtico y el reino de la verdad. 

Gracias a esas mentiras y traiciones, la verdad sobre España sigue siendo una gran desconocida en el siglo XXI. 

Va siendo hora de que los españoles del presente reivindiquen la verdad de su Historia y luchen por extenderla por el mundo, derrotando así una de las mentiras más viles de la Historia de la Humanidad. 

Francisco Rubiales
http://www.votoenblanco.com/La-Historia-de-Espana-ha-sido-pisoteada_a6506.html?preview=1 

Saludos, Dr. C. Campos y Escalante 
campce@gmail.com
  

 

  09/05/2016 08:30 AM
TABLE OF CONTENTS

UNITED STATES
1930s Apology Act for Mexican "Repatriation" Commemorative Monument Placed
“CHICANO! History of the Mexican American Civil Rights Movement,” the 1997 four-part PBS documentary 
State of the Nation: 9 Graphs

Giving Public Visibility to Hispanic Heritage Month, September 15 to October5
The National NLBWA is Accepting National Board of Directors Nominations to Serve for the 2017-2019
Latinos in the United States live an average of three years longer than Caucasians, Indigenous Connection?
Forgotten History, Mexican-American HS Basketball Team That Ruled Texas In 1940s Lanier San Antonio


HERITAGE PROJECTS
The Spanish Presence in Americas Roots, SPAR activities, SPAR  . . . A Goal
Promote awareness of the importance of Spain's global contributions as evident  in the history of the horse.

The Development of the horse and the importance of the Wilbur-Cruce by Caroline Baldock
Genetic Time Capsule: Robin Collins and the Rancho del Sueno Wilbur-Cruce herd

HISTORIC TIDBITS
US President Andrew Jackson fought for and passed  the "Indian Removal Act of 1832". 
Youtube: Vietnam...50 years later
US Embassies in Kenay and Tanzania Bombed 18 Years ago, August 7th
"The Last Ones" Children of the 1930's & 1940's 


LATINO PATRIOTS
How did I ever get so lucky by Paul Trejo?
Nicholas Estavillo, first Hispanic in NYPD to reach 3-Star rank, Chief of Patrol.

EARLY LATINO PATRIOTS
Washington's Secret Ally, An Antonio Express-News, August 21st
David Torado,  Presentación del cómic Bernardo de Gálvez en Madrid
September 1779 by Joe Perez 

SURNAMES
Genealogía de la Familia Michel por Alfredo I. Peña Pérez  

DNA
Prehistoric DNA challenges established theory of how people first reached the Americas.
Dr. Refugio I. Rochin-Rodriguez, I am much into DNA and ancestry - have been for years. 
Dr. C. Campos y Escalante has gathered the newest studies on DNA research in Mexico
Map: Genetic Studies of Mexico
Family History and DNA data Integrates Jose-Maria Merino's Soul with Peace 
Mexico is Home to DNA that's a World Apart, Study Shows
Great diversity in genetic relationships between Mexico’s indigenous groups 
Mexico Genetics Recapitulates Native American Substructure/Affects Biomedical Traits
The genetic impact of aztec imperialism

FAMILY HISTORY
Spanish Records Extraction Guide 
Your Life in Old Pictures!
The Chronicling America website of the Library of Congress

EDUCATION
The Fifth-Graders Who Put Mexican Repatriation Back Into History Books
Welcome to the La Red Latina WWW Network
De la Leyenda Negra por Jose Crespo
I've learned.... written by Andy Rooney
2016 International Latino Book Award Finalists

CULTURE
September 8, 2016: The 18th International Latino Book Awards Ceremony

BOOKS AND PRINT MEDIA  
2016 International Latino Book Award Finalists
Recommendation from State Board Education Member for Textbook Inclusion in School Curriculum 

ORANGE COUNTY, CA
September 10, 2016, SHHAR:  John Schmal: "Finding Your Roots in Mexico"
September 11, 2016, Dia de la Familia, Sigler Park, 1:30 AM 5:30 PM
Westminster Barrio Families by Catalina Vasquez, Frank Mendoza, Ricardo Valverde, 
         and Albert V. Vela, Sr.  
October 1, 2016: 7th Annual Hispanic 100 Foundation Gala
 

LOS ANGELES COUNTY
Sept 10: The Los Angeles Latino Book & Family Festival, La Plaza de Cultura y Artes 
Oct 1-2: Latino and Latin American Writers Conference, Mount Saint Mary’s University
O.C. Lineage  group uncovers Hispanic genealogies rich with detail published twice by LA Times

CALIFORNIA
City of Stockton Breakfast Club Painting Party Fund Raiser
California Peace Award Recipients Luis A. Alejo Salinas 
Santa Rosa, CA native Maya DiRado wins Olympic gold in 200-meter backstroke
Pageant of the Masters - Laguna Beach, California by Adam Case 

Maria Ygnacia Lopez de Carrillo 
General Mariano Guadalupe Vallejo y Lugo (4 Jul 1807-18 Jan 1890)

NORTHWESTERN, US

Street Books: Library on Wheels for People Outside by Sybile Penhirin,

SOUTHWESTERN, US
Gregorio Cortez, the Myth and the Man  by José Antonio López
Sept 11: 50th anniversary of the 1966 Farm Workers Strike and March
Correct name for "El Camino Real de los Tejas"  is El Camino Real de Tierra Afuera del Oriente 

TEXAS

September 11, 2016: The Laredo Club of San Antonio
September 15: Lois Gibson, Guinness Book of Record's Most Successful Forensic Artist in the World 
Texas Genealogical College is seeking Hispanic nominees for 2016 Texas Genealogical Hall of Fame
Battle of Medina Historical Society to Offer Guided Tours
Texans capture Lipantitlan and disappointed in Grass Fight
August 18th, 1813 -- Gutiérrez-Magee expedition squashed in bloodiest Texas battle
37th HISPANIC GENEALOGICAL & HISTORICAL CONFERENCE OCTOBER 6-8, 2016
Following articles are reprinted from El Mesteño by permission of  Editor/Publisher Homero S. Vera
Cuidad Camargo established March 5th, 1749 by Captain-General Jose de Escandon 
Ranchos in Duval County
Clovis School, Tienditas, Texas
El Mesteño, the History, Mission and TOHA Community History Award, 2002 
Save The Date - Tricentennial Symposium 2017

MIDDLE AMERICA
Rudy Padilla from Kansas, Memory 2

EAST COAST
September 10, Black National Activist Produces Blue Lives Matter Rally
September 10, 2016: The Founding of St. Augustine  Heritage Event

September 15th-25th, 2016: A Puro Tango, Direct from Colombia to New York 

AFRICAN-AMERICAN
Rosenwald Schools Enews, August 2016 

INDIGENOUS
A Long History of Treaties
Raiding Comanches soundly defeated at Plum Creek

The Horrific Sand Creek Massacre Will Be Forgotten No More
Carlos Montezuma: Changing is Not Vanishing, Illinois1867 
United States map of indigenous tribes by name


SEPHARDIC
Rabbi in El Paso helps Sephardics Discover their ancient history
Crypto Jews and What makes a Jew by Ray Padilla.
August 7-12: The Converso Project, Seattle, Washington
Recently Discovered Ball Of Yarn Is Older Than Jesus

ARCHAEOLOGY
A Mayan astronomer figured out Venus's orbit more than 1,000 years ago
Archaeologists just uncovered one of the biggest Mayan tombs ever
Recently Discovered Ball Of Yarn Is Older Than Jesus

MEXICO
"El Camino Real de los Tejas," The Instituto Nacional de Antropología e Historia (INAH)
Mexican Women You Need to Know About
UNESCO WORLD HERITAGE SITE: El acueducto del Padre Tembleque 
Colonial Mexico by Richard Perry in Blog

Revista Social Militar de Arte y Variedades, Guadalajara, Septiembre 1924

Caribbean Region 
Fundación De Santo Domingo De Guzmán

CENTRAL & SOUTH AMERICA

La inmigración Española y Europea en la Argentina
Más del 10 por ciento de la población iberoamericana desciende de nobles, según experto
Una Pregunta . . . ¿Por qué Latinoamérica no ha sido tan próspera como Estados Unidos?

OCEANIC PACIFIC
I am Chamorro . . .  Yo Soy Chamorro

PHILIPPINES
Half a Decade of Writing for the Somos Primos Magazine by Eddie AAA Calderon, Ph.D. 

SPAIN
Interchange between Spain and Mexico Increasing
Los Musulmanes no tienen derecho a nada en Tierra Santa
Influence on my Religious Beliefs, Vol 3 Spain: Christianity under the Rule of Islam 
        by
Refugio Salinas Fernandez
10 Overlooked Facts about The Spanish Reconquest by Benjamin Welton

INTERNATIONAL
Américo Vespucio
La Historia de España ha sido pisoteada

 

 

                                09/05/2016 08:30 AM