MAY  2014
Table of Contents

Editor: Mimi Lozano ©2000-2014




The César E. Chavez Memorial 
by
Ignacio Gomez
Portrait Artist, Sculptor, Designer, Muralist
is a monumental multi-figured piece 
located in Pedistrian Mall, Riverside, California
Corner of Truman St.  and Wolfskill St. 

www.ignaciogomez.com
ignacio@ignaciogomez.com
 

 

                            
Cesar Chavez
National Museum

United States 

Historic Tidbits
Hispanic Leaders 

Historic Tidbits
Hispanic Leaders 

Latino Patriots 
Early Latino Patriots      
Surnames 
DNA

Family History Research
Education
Culture 
Books and print Media  
Orange County, CA
Los Angeles County, CA

California 
Northwestern US
Southwestern US
Texas
Middle America
East Coast
African-American
Sephardic 
Archaeology
Mexico
Central/South America
Philippines
Spain

International
       

PAST ISSUES OF SOMOS PRIMOS for the years, 1990 TO 1999, available on one DVD,
 from the Society of Hispanic Historical and Ancestral Research,  www.SHHAR.net.

 
Somos Primos Staff   
Mimi Lozano, Editor
Mercy Bautista Olvera
Roberto Calderon, Ph,D.
Bill Carmena
Lila Guzman, Ph.D
John Inclan
Galal Kernahan
Juan Marinez
J.V. Martinez, Ph.D
Dorinda Moreno
Rafael Ojeda
Ángel Custodio Rebollo
Tony Santiago
John P. Schmal

Submitters/Sources May 2014  
Rodolfo F. Acuña, Ph.D.  
R. Matt Abigail
Diane Alverio
Rudolfo Anaya, Ph.D.
Gary Anderson
Ernesto Apomayta
Roy Archuleta
Cayetano E. Barrera III, M.D.
Cooper Brimm
Kevin Cabrera  
Eddie Calderon, Ph.D. 
Roberto Calderon, Ph.D.
Frank Galindo  
Rosa Maria Calles  
Rosie Carbo  
Doreen Carvajal  
Tony Castro  
Ángel de Cervantes  
Gil Chavez
Virginia Correa Creager, Ph.D.  
Ray John de Aragon  
Victoria DeFrancesco Soto
Melissa del Bosque  
Felipe de Ortego y Gasca, Ph.D.  
Mark DeSautel
Joan de Soto  
Alex Diaz  
Tony Diaz  
Jim Fergus
Jimmy Franco Sr.  
Roberto Franco Vazquez   
Gerald Frost  
Armando García
Robert Garcia, Jr.  
Wanda Garcia
Jane S. Gerber
Lizette Guerra
Suzanne Guerra   

Walter Herbeck 
Delia Gonzalez Huffman
Ignacio Gomez 
Rafael Jesús González  
Yvonne Gonzalez Duncan  
Sally Gidaro 
Silvia Ichar
John Inclan
Bob Jensen
Erin Kelly
Galal Kernahan  
Mimi Ko Cruz
Timothy Krause  
Rick Leal  
Steve Linan 
Jose Antonio Lopez  
Juan Marinez  
Frank Medina 
Joe Merino  
Steven Mikulan 
Dorinda Moreno
Patti Morgan
Aaron Nelsen 
Molly O'Brien  
Rafael Ojeda
Corl. Ricardo Palmerín  
Rosa Parachou 
Armida Partida Brashears  

 

Devon Pena  
Jose M. Pena  
Joe Perez
Rick Perez
Richard D. Perry
Kimberly Powell
Angel Custodio Rebollo
Maria E. Recio
Crispin Rendon
 Raúl A. Reyes  
Maggie Rivas-Rodriguez, Ph.D.
Refugio Rochin, Ph.D.
Letty Rodella
Joe Sanchez   
Annette Sandoval
Linda Serna  
Louis F. Serna   
Elena Strelka
Sam Sturgis  
Frank Talamantes, Ph.D. 
Anna M. Tinsley  
John Valadez  
Sal Valadez  
Val Valdez Gibbons 
Albert Vela, Ph.D.  
Yomar Villarreal Cleary 
Minnie Wilson

 

Letters to the Editor

Hello Mimi,
Once again, your Somos Primos is so full of interesting stories and educational information that I must stop what I'm doing to read!!  Thank you so much for sending it and keeping me on your list! This summer, a delegation from UNESCO is visiting San Antonio to see for themselves if the Spanish Missions are worthy of a World Heritage designation. Of course, we all know that they are! I'll keep you posted.
Best regards, 
~ Rosie Carbo in Dallas rosic@aol.com  
=============================================

Gracias Mimi!!

It is a pleasure to know, though you and your great job! so much advancement and recognition for our community!!
Thank you again Mimi!!

Silvia Ichar, Publisher 
949-493-1492 
PARA TODOS Magazine

 

Excellent articles this month.  I appreciate your work very much.
~Patti Morgan paloperro@yahoo.com
You do such beautiful work! Thank you so very much Mimi!
~ Devon Pena   Devon Peña 

Editor: I thought this was  cute from my
1st cousin, had share. Nice to have support from la familia. 
=======================================
I finally got to go thru Somos Primos . . . . . my gosh you have so much information . . . . . you should get the Pulitzer Award!!  tu prima, 
~Yomar Villarreal Cleary  
 

P.O. 415, Midway City, CA 
92655-0490
mimilozano@aol.com
www.SomosPrimos.com 

 

 
Quotes or Thoughts to Consider 


America will never be destroyed from the outside.  
If we falter and lose our freedoms, it will be because we destroyed it ourselves.
 
~ Abraham Lincoln 1809-1865)  
 

Politics is the art of preventing people from taking part in affairs which properly concern them. ~ Paul Valery

“If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle.” ~ Frederick Douglass 1857 

 

 

Larger Image
Photographer, Floyd Halleck Higgins, 1886-1975 
Date: April, 1942, Beet field 

CESAR CHAVEZ 

The Cuban Actor Tony Plana  joins campaign  for National Cesar Chavez Day
Ex-Braceros Win Demand by Martha Zarate 
Oración de la lucha del campesino/Prayer of the Farm Workers' Struggle by Jesus Rafael Gonzalez
Cesar Chavez: A Solemn Procession  
César E. Chávez National Monument Welcomed
César Is Not a Museum Piece by Kent Paterson
Comments About Cesar Chavez movie 
Cuento: A Proud Primo . . . Joe Merino
The Cesar Chavez Film in Perspective: 
          Hollywood vs History
Pelicula Sobre Cesar Chavez

============================================= =============================================
Actor Tony Plana joins campaign for National Cesar Chavez Day


The Cuban Actor Tony Plana 
joins campaign 
for National Cesar Chavez Day

PEOPLE USA | February 6, 2014

 

============================================= =============================================

Los Angeles, February 5 (EFEUSA) -. Actor Tony Plana today told Efe the importance of the campaign to create a National Cesar Chavez Day, a day in which activities would be made to help the neediest communities.  

"I completely agree and fully support this effort to recognize this important person in our history," said the actor Efe, reiterating its commitment to the campaign, more than a holiday, it presents as a National Day Service.  

Plana, whose first hit play "Zoot Suit" had its roots in the Teatro Campesino which was part of the union founded by Chávez, was a close associate of the leader and visited him during his fasts, and campaigned for the basic rights of workers field.  

The Cuban actor, nationally known for his role as Ignacio Suarez on the ABC series "Ugly Betty" (Ugly Betty), the first adaptation of a work of the U.S. Hispanic television, highlighted the great work of the peasant leader and his struggle peacefully for the rights of the most vulnerable.  

 

"He changed the way we see the food that is brought to our table," he said and claimed that Chavez was a major factor "in appreciation of the worker who cultivates the fields, suffering, sweating and experiencing poisoning with pesticides. "  

Referring to the influence of peasant theater cultural and artistic expressions of the Chicano Movement in the 1970s, and his own experience as an actor, Plana stressed the importance of the sacrifice of the peasant leader.  

"That's what Chavez did in his life. Drew the vision of the nation to what they were experiencing these farmers cultivating fruits and vegetables that we ate, unaware of who did, what little I paid them and conditions horrible they worked. "  

Plana has been a strong advocate of the principles of nonviolence and the importance of defending the basic rights of all people, starting with the most vulnerable.  

"That was grace that brought us César Chávez through a peaceful method, as Gandhi because I consider 'the workers' Gandhi', especially Latinos," said the singer of "Bandit" by Luis Valdez, among many other films.  

============================================= =============================================

The campaign also seeks to collect signatures in support for submission to President Barack Obama in order to proclaim the annual National Day of Service for all Americans in all 50 states of the union.  

The initiative aims to get 100,000 signatures to be presented to the president, who at the time had stated that "our world is a better place because Cesar Chavez decided to change it."  

The internet page TakePart.com / Chavez, offers the possibility to everyone to join the initiative to be held on March 31, born Hispanic leader. Similarly, Plana has information on his Facebook page.  

Moreover, the campaign coincides with the national premiere, March 28, from the film "Cesar Chavez. History is on its way," which chronicles the life of the peasant leader, his peaceful struggle and triumph through marches and fasts.  

The film tells how to lead a national boycott that lasted more than five years, Chávez and his movement managed to grape growers in California, most of them Hispanic, sign a formal contract recognizing their basic rights.  

 

The film directed by Diego Luna, is starring Michael Peña in the role of Chavez, America Ferrera in the role of his wife Helen Chavez and Rosario Dowson embodying the role of activist Dolores Huerta.  

To Plana, who is now preparing a play by Pulitzer-winning Hispanic, Quiara Hudes, which opens in New York in March, contact with Chavez led to a commitment to work to help the needy.  

Recalling that "my dad and I went to his funeral," the Latino actor said that contact with Chavez changed his approach to life.  

That experience, "penetrated my heart and soul in a profound way. Has changed my life and my approach and so I've dedicated to supporting the education of the poorest," he said, referring to his education project in East Los Angeles.

"That's my little effort as imitating the great master who was Cesar Chavez," he said.

Walter Herbeck    
tejanos2010@gmail.com
  

 

 
 


Ex-Braceros Win Demand

Rosa Martha Zaráte | Issue: March | April 2014

Braceros by Domingo Ulloa—

Braceros by Domingo Ulloa—1960, oil on Manonite Autry image.

============================================= =============================================

February 18, 2014—After more than 15 years of organized struggle, enduring countless attempts by the Mexican government to conceal the fraud that took place and silence the legitimate demands for payment owed to them, the Ex-Braceros found justice, as Judge Rodrigo Mauricio Zeron de Quevedo granted federal protection for three thousand of their widows and children.

We aren’t asking for charity, we’re calling for justice!

The 4.6 million Mexican workers who participated in the Temporary Worker Program, also known as the Bracero program, under the terms of a labor agreement between the U.S. and Mexican governments, are a living testament to one of the largest frauds ever committed in the history of these two nations. As a result, millions of peasant and indigenous Mexicans suffered from countless labor and human rights violations.

These Ex-Braceros, now elderly, were robbed and stripped of their claim to a Savings Fund that was established by the U.S. government with the 10% deduction taken from their salary, which was transferred through Wells Fargo Bank to banks belonging to the Mexican government. The money was never given to the ex workers.

The U.S. government has kept to the sidelines on the issue of fraud, claiming that the money for the workers was sent to the Mexican government.

The government (PRI party) effectively laundered the money, which was never handed over to the legitimate recipients. After 34 years, in 1998 the Ex-Braceros, their widows, and children of the deceased Ex-Braceros, initiated an organized social movement to lay claim to the Savings Fund that was rightfully theirs.

============================================= =============================================

After a 15-year struggle, the Mexican government continues to find ways to evade, cheat and defraud the legitimate claim made by this vulnerable population. The government has manufactured a new law to try to distract the population and so avoid having to pay the historic debt. The law (created in 2003), known as Fideicomiso 2106 and created under the government of Vicente Fox, is by nature unjust, exclusive and fraudulent. Under this law the Ex-Braceros are given a Social Support in the amount of 38,000 pesos (equivalent to $2, 800 dollars). Upon receiving this miserably small amount, they are forced to sign a receipt containing a clause that annuls, now and forever, their right to the Savings Fund.

On the other hand, the Mexican government has ignored the claims filed by Ex-Braceros who currently live in the United States, though they should have the same right to receive social support, by way of the Mexican consulates.

 

In response to these new and brutal injustices, we in the group struggle organizations that make up the Binational Coordinate of Ex-Braceros (COBIEB) have decided to organize ourselves once more. In September 2013 members of these two organizations carried out a “Historic March for a Historic Debt.” The Alliance for Ex-Braceros of the North hereby invite all Ex-Braceros who live in the United States, and the family members of those who are deceased, to join in the movement and fight to reclaim their Savings Fund and Social Support. We can also give information to other groups that have been formed so that they can join us in our fight.

The struggle of the ex-braceros is our struggle. WE AREN’T ASKING FOR CHARITY, BUT JUSTICE!

For more information: exbraceros4264@hotmail.com

Sent by Dorinda Moreno pueblosenmovimientonorte@gmail.com

 

 
============================================= =============================================

Oración de la lucha del campesino

Prayer of the Farm Workers' Struggle

 
                Enséñame el sufrimiento de los más desafortunados;
              así conoceré el dolor de mi pueblo.
             Líbrame a orar por los demás
            porque estás presente en cada persona.
          Ayúdame a tomar responsabilidad de mi propia vida;
              sólo así, seré libre al fin.
            Concédeme valentía para servir al prójimo
               porque en la entrega hay vida verdadera.
                Concédeme honradez y paciencia
          para que yo pueda trabajar junto con otros trabajadores.
                Alúmbranos con el canto y la celebración
                para que se eleve el espíritu entre nosotros.
           Que el espíritu florezca y crezca
               para que no nos cansemos de la lucha.
           Acordémonos de los que han caído por la justicia
                porque a nosotros han entregado la vida.
                Ayúdanos a amar aun a los que nos odian;
                así podremos cambiar el mundo.
                                       Amen.


                                        por César E. Chávez

                                        Fundador del UFW (1927-1993)

 

 
                Show me the suffering of the most miserable;
                thus I will know my people's plight.
            Free me to pray for others,
             for you are present in every person.
            Help me take responsibility for my own life
             so that I can be free at last.
          Grant me courage to serve my neighbor
           for in surrender is there truly life.
           Grant me honesty and patience
           so that I can work with other workers.
          Enlighten us with song and celebration
          so that the spirit will be alive among us.
              Let the spirit flourish and grow
                so that we will never tire of the struggle.
             Let us remember those who have died for justice
        for they have given us life.
            Help us love even those who hate us;
            thus we can change the world.
                                   Amen.


                                        by César E. Chávez
                                        UFW Founder (1927-1993)
 

 

Rafael Jesús González
P.O. Box 5638
Berkeley, CA 94705


 
En celebración de César E. Chávez
(y el movimiento de los trabajadores de campo por derechos, justicia y paz)
elogio escrito en ocasión de su muerte.
============================================= =============================================
A fines de abril a César E. Chávez
                       
                        las viñas ya verdes de brotos,
                  llegó la muerte al campesino,
                   al césar de las uvas vestidas de azul,
                  de las cebollas de fondos blancos,
                      de las manzanas de vestiduras rojas.

                            Le dijo - ¡Vén, César! -

                        Y se lo llevó de las uvas envenenadas,
                  las sandías, los melones llenos de mal,
                de las batallas de los surcos,
                  de las emboscadas de las acequias,
                      del estandarte guadalupano,
                     de la bandera roja y negra.

                     Pero en los surcos
                      su voz dejó sembrado
                    su anhelo por justicia -
                                que es decir reclamar
                                  el pan para el hambre
                                   el alivio para el enfermo
                                       los libros para el inocente.

                    Su voz dará fruto
                               y habrá regocijo
                                        en los surcos,
                                  las acequias,
                                   las mesas,
                                      la tierra.

                                       

 

At the end of April to César E. Chávez

                     the vines already green with buds,
                      death came to the field-worker,
                to the caesar of the grapes dressed in blue,
                    of the onions in white petticoats,
                      of the apples in red vestments.

                        She said to him, "Come, César!"

                And took him from the poisoned grapes,
                  the watermelons, the melons full of ill,
                        the battles of the furrows,
                     the ambushes of the ditches,
                    the Guadalupe standard,
                the red and black flag.

                But in the furrows
                      his voice left planted
                  his longing for justice -
                               which is to say, his demands
                                   for bread for the hungry,
                                       healing for the sick,
                                   books for the innocent.

                His voice will bear fruit
                               and there will be rejoicing
                                     in the furrows,
                                in the ditches,
                                round the tables
                                        in the land.

(Siete escritores comprometidos: obra y perfil; Fausto Avendaño, director; Explicación de Textos Literarios vol. 34 anejo 1; diciembre 2007; Dept. of Foreign Languages; California State University Sacramento; derechos reservados del autor.) 

Hoy, 21 años después, la promesa y la esperanza no ha dado fruto; los trabajadoes del campo están en aun peores condiciones que cuando César Chávez empezo su lucha. Ya no hay sindicato de que hablar ni lo ha habido por años. como Marshall Ganz, amigo y socio de Chávez ha notado [http://www.thenation.com/article/179121/not-cesar-chavez-i-knew#] Tenemos que aprender de los éxitos de César tanto como de sus faltas también. La lucha for la justicia en los campos sigue.


© Rafael Jesús González 2014

 

 

Cesar Chavez: A Solemn Procession

March 28, 2014 By Steven Mikulan
Hollywood Progressive  

============================================= =============================================

There haven’t been, to put it mildly, many films about America’s labor movement. Take away Salt of the Earth (1954) and Norma Rae (1979) and what are you left with? Cesar Chavez, then, offers to fill a cavernous void in the public’s knowledge about both union organizing and the history of the country’s mostly Latino agricultural workforce. Directed by the Mexican actor and film producer Diego Luna (Y Tu Mamá También, Elysium), the film follows Chavez (Michael Peña) from the time he parted company with the grassroots Community Service Organization (CSO) to the signing of union contracts with growers following a successful consumer boycott of table grapes.  

Working with a screenplay by Keir Pearson, Luna wisely passes on a sweeping Gandhi-style treatment of Chavez’s entire life. This allows Luna and cinematographer Enrique Chediak to linger on the arid poetry of life in California’s Central Valley (played here by Sonora, Mexico): its parched roads, rundown homes and farm worker bunkhouses.  

It also permits the story to inventory the hydra-headed

 challenges faced by the fledgling United Farm Workers
Association, the forerunner of the United Farm Workers union (UFW). Besides battling the rock-ribbed racism of Anglo growers, Chavez and his union co-founder, Dolores Huerta (Rosario Dawson), had to ameliorate deep grudges that existed between Mexican Americans and the Filipino field workers who already belonged to their own small union. Uniting these groups into a single farm worker union was essential to the UFW’s ultimate success. The UFW also had to confront political charges that it had been infiltrated by communists while at the same time Chavez fought to convince UFW members to adopt a pacifist strategy when picketing growers and the Mexican strikebreakers they imported.  

At the heart of the film is a rather traditional domestic saga that outlines the enormous stress that Chavez’s work placed on his family life, especially upon his wife Helen (America Ferrera) and his increasingly estranged son Fernando (Eli Vargas). The story also acknowledges the pivotal role that Senator Robert F. Kennedy (Jack Holmes) played in moving the media to shine a sympathetic spotlight on the UFW.  

============================================= =============================================

Where the film falls short is in its rigid linearity: History is presented as a solemn procession towards inevitable victory. There is plenty of action but surprisingly little tension in this story, which often plays out as a beautifully filmed TV movie. Partly this is because of the miscasting of Peña, whose boyish face and voice border on the cherubic. Although roughly the same age as the man he plays, Peña lacks Chavez’s worn countenance, a mask burnished by the California sun and lined with worry.  

The absence of gravity and enigma in Peña’s performance allows John Malkovich, as a grape grower named Bogdanovich, to nearly steal the movie during his relatively brief screen time. So light-heartedly menacing is Bogdanovich that at times you imagine the talented Tom Ripley has retired from murder and embezzlement to become the patrón of a Fresno vineyard.  

 

In July 1966, Chavez wrote these words in Ramparts:  “There were about 30 of us in the house, young guys mostly. I was supposed to give them a signal – change my cigarette from my right hand to my left, and then we were going to give him a lot of hell.”  

The intended target of this beatdown in a San Jose barrio was Fred Ross, the CSO organizer who would become Chavez’s mentor. As Chavez wrote, there was something in the agitator’s words that made him want to learn how to organize his own people, and so the two became friends and colleagues. It was 1950 – a time when Chavez truly was the kid that Michael Peña plays him as. Perhaps that’s where the next film on Chavez could focus – at the beginning, when Chavez was young and the movement he would lead had not yet been born.

Steven Mikulan  
Capital & Main  

 


César E. Chávez National Monument Welcomed

New Citizens on César E. Chávez Day

============================================= =============================================

KEENE, CA – César E. Chávez National Monument and the U.S. Citizenship and Immigration Service’s (USCIS) Fresno Field Office will presented a naturalization ceremony on March 31. Twenty-three people were sworn in as citizens at the visitor center of the César E. Chávez National Monument on the birthday of the legendary civil rights leader. 

Superintendent Ruben Andrade, the son of a farm worker,  welcomed the visitors to the historic site and Paul Chávez, son of César E. Chávez, made some remarks. 

César E. Chávez National Monument became part of the National Park System in 2012.  The site includes a visitor center that features multimedia presentations and exhibits, and a memorial garden in which César E. Chávez, founder of the United Farm Workers of America, is buried.

The National Park Service and USCIS maintain a formal partnership to enhance citizenship ceremonies by holding them in national parks throughout the country.

 

 


César Is Not a Museum Piece by Kent Paterson

FNS Feature, 
1 April 2014

============================================= =============================================
Chavez—photographed with R.F.K. in March, 1968, during a fast—grew vindictive, even paranoid, in his later years.
Chavez—photographed with R.F.K. March, 1968, during a fast.

As the life of Cesar Chavez hit the big screen in recent days, the media rediscovered the man who has become a symbol for the Chicano movement, non-violence and labor rights. And while the complexities of Chavez’s celebrated life were revisited by the pundits, the annual Cesar Chavez day events began unfolding across the land. 
At a well-attended March 29 gathering in Albuquerque, New Mexico, another legendary farm labor leader and former colleague of Chavez had a message: “Don’t put that cause in the museum. It doesn’t belong there. It belongs on the streets.” 

Such were the words of Baldemar Velasquez, founder and president of the Ohio-based Farm Labor Organizing Committee AFL-CIO (FLOC). 

Velasquez joined other speakers in addressing a host of social and economic issues following a march to the National Hispanic Cultural Center, which appropriately enough, is located on a street named after Cesar Chavez. A large crowd also heard music, took in the words of poets and mingled among the tables of community groups ranging from El Encuentro immigrant project to the Sierra Club. 

The big turnout and breadth of activism on display, as well as on the streets of Albuquerque in recent days, hinted at a New Mexico Spring. Two big issues commanding the public’s interest on Cesar Chavez Day 2014 were police shootings and immigration reform. 
============================================= =============================================
The ANSWER Coalition passed out flyers publicizing an April 2 candlelight vigil in Albuquerque for James Boyd, the homeless camper whose shooting death by Albuquerque police last month has sparked mass protests that are beginning to go statewide. 

In Las Cruces, the left activist organization Aggie Solidarity is planning an April 2 march and rally at New Mexico State University in protest of Boyd’s shooting, statewide police abuses and militarization and the prison system, according to media reports. Back in the Duke City, meanwhile, activists plan another protest at the Albuquerque City Council meeting on April 7. 

In Albuquerque, signs and t-shirts widely visible at the Cesar Chavez Day event proclaimed “Hunger (for) Reform,” in reference to the still-stalled immigration reform in Washington. 

Rachel Lazar, executive director of the Albuquerque-based immigrant advocacy organization El Centro de Igualdad y Derechos, told FNS that like-minded groups statewide were planning to participate in an April 5 national day of action against deportations. El Centro, Lazar said, was also gearing up for the now-annual May Day march and rally for immigrant rights and legislative reform. 

On a ceremonial note, the organizers of Albuquerque’s Recuerda a Cesar Chavez Committee presented two longtime community activists with lifetime service awards. 

Awarded the Cesar E. Chavez Si Se Puede recognition, Center of Southwest Culture founder Arturo Sandoval told how he made sure to hand down to his children their family’s history of activism dating back to the times of Las Gorras Blancas, the 19th century land rights resistance organization of northern New Mexico. 
============================================= =============================================
Sophia Martinez, president of the Concerned Citizens of Wagon Mound and Mora County and co-founder of Los Jardines Institute in Albuquerque, was handed the Dolores Huerta Si Se Puede award. 

Telling the crowd that there could be no peace without justice, Martinez urged the audience to keep up the struggle, whether the issue is the environment or the police department. 

“We can’t even have vegetables without justice,” Martinez declared, to the delight of the crowd. 

Several elected officials or their representatives also were on hand to celebrate Cesar Chavez’s legacy. 

Congresswoman Michelle Grisham-Lujan of New Mexico’s First Congressional District spoke about her recent introduction of the Health Equity and Access Law under the Law for Immigrant Women and Families Act of 2014 (HEAL Act). 
Grisham-Lujan’s bill would grant legal immigrants access to Medicaid, the Children’s Health Insurance Program and tax credits available through the Affordable Care Act, or Obamacare.

According to the New Mexico representative’s office, more than 600,000 permanent residents are currently blocked from accessing federal healthcare benefits, leading to costly emergency room visits. 

“My bill would remove that bar,” Grisham-Lujan told FNS. “It would save the health system money. It’s one of the most important pieces of legislation I’ve introduced.” 

On another hot issue, the first-term congresswoman said she was “very, very concerned” about the issues surrounding the March 16 Albuquerque police shooting of James Boyd, and would monitor the situation to insure there was “accountability.” 
============================================= =============================================
Grisham-Lujan said she had been contacted by many “confused and concerned “constituents who want to know if there is an objective, independent justice process. “I do, too,” she said. 

In a bilingual Spanish-English keynote speech, FLOC’s Baldemar Velasquez recounted how he worked the fields as the 5-year-old child of parents who migrated from Texas’ Rio Grande Valley to the Midwest. Velasquez then recalled life-long experiences with Cesar Chavez, which lasted until the United Farm Workers union leader’s death in 1993. Finally, Velasquez touched on campaigns to improve the conditions of today’s farmworkers in different parts of the United States. 

Over the decades, FLOC has led very innovative labor organizing campaigns; for instance, the union waged a successful corporate campaign in the late 1970s and 1980s to negotiate contracts with food processing companies that contracted with tomato and cucumber farmers. In this set-up, farmworkers’ wages were ultimately dependent on what the food processing companies paid growers, FLOC determined.

“We took on Campbell’s and beat them. We took on Heinz and beat them,” Velasquez said. 

More recently, FLOC has negotiated contracts for 7,000 Mexican H2A guestworkers and launched a campaign to organize 20,000 undocumented workers in the tobacco fields of Tennessee, Kentucky and the Carolinas, according to the union’s longtime leader. 

Velasquez said some people call FLOC crazy to take on big companies like Phillip Morris, but the longtime union leader added that something Cesar Chavez once told him comes to bear in the tobacco workers’ campaign: “The rich have money. We have time.” 

The release of the Cesar Chavez movie, Velasquez contended, is an opportunity to reaffirm a movement for justice that is stirring among the youth of the nation. A new generation of leaders, he said, was waiting in the wings. 

============================================= =============================================
“Somebody will be a new Cesar Chavez,” Velasquez predicted. “It’s up to us to raise them up.” 

Albuquerque’s 21st Annual Cesar Chavez Day was co-sponsored by the City of Albuquerque, the County of Bernalillo, National Hispanic Cultural Center, Center of Southwest Culture, and the McCune Charitable Foundation. 

Frontera NorteSur: on-line, U.S.-Mexico border news Center for Latin American and Border Studies New Mexico State University Las Cruces, New Mexico
For a free electronic subscription email:fnsnews@nmsu.edu

Sent by Roberto Calderon, Ph.D.  beto@unt.edu
 
Comments about the Cesar Chavez movie 
Thanks for the info.  I saw it in Costa Mesa this afternoon and thought it was very powerful.  Imagine, the field workers struggled 5 years in order to win their battle against the grape growers.  The poor workers were against the rich farmers and they won because they stuck together and did not give up.  Remember that when someone says that "We can't win" in whatever situation.  Women's Sufferage took 70 years and they finally won.  We MUST NOT BE AFRAID to correct something that is wrong because the odds are against us.  

Take courage and join with others to make our government WORK FOR US !!
Sincerely & Passionately,    Armida Partida Brashears   armidahb@verizon.net, 

Yvonne Gonzalez Duncan wrote:
 yvduncan@yahoo.com

I saw the Cesar Chavez movie tonight at Irvine Spectrum and it was great! It was very well done and I recommend everyone to see it. We need to support these type of movies so that a wider audience can see it and so it stays in the theaters longer. Please let your friends and family know about this showing.

 

Dear friends,

 The Cesar's Last Fast team is happy to announce that the film is coming to theaters in the coming weeks. Now that you have seen Diego Luna's Cesar Chavez movie, watch the documentary film about Cesar’s spiritual commitment and his willingness to die fighting for our nation’s most vulnerable workers. It will be released in New York on April 18th and in Los Angeles on April 25th. Scroll down to watch the new trailer!

Also, in honor of Cesar Chavez' 86th birthday, California Governor Jerry Brown has proclaimed Monday, March 31, 2014 as Cesar Chavez Day as an official state holiday joining Colorado and Texas. The Governor praised the late and lauded civil rights activist for his tireless efforts in advancing the cause of all people but especially farm workers.  

Happy Cesar Chavez Day! Celebrate Cesar's legacy today by committing to service in your community. Si Se Puede!

Thank you, Rick Perez and Molly O'Brien

Cesar's Last Fast  

Rick@cesarslastfast.com, 

 

  CUENTO  
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A PROUD PRIMO . . . Joe Merino

Mimi:  An exciting time this week!.  Julie, my wife, and I went to see the Cesar Chavez movie.  I did not think it would be shown here in St. George, but there it was.  There were 4 people in the theater at the 2:20 PM showing, Julie and me, and another older couple.  

Watching the movie brought back many memories of the few times my family worked in the fields when I was a kid.  And also the one time I feared I would be fired by my uncle for encouraging the braceros on my crew to insist they get paid by the trailer-load rather than the hourly wage for picking melons.  

I was 17, just graduated from high school, and working for my uncle to earn money for college.  He was a foreman at a 7000 acre farm in Firebaugh in the San Joaquin Valley.  I drove a tractor while the crew picked melons.  When they told me they were paid hourly, I told them that was not fair, and that they should get paid by the trailer load.  

The crew stopped work for almost a full day, and I thought the leader of the crew would tell my uncle that I put the idea into their heads about pay.  Luckily my uncle never knew I had started the short-lived strike.  

During parts of the movie tears came to my eyes because of my memories, and mostly because I felt so proud of Cesar and what he accomplished. 

 
In two weeks my sister and I are getting together to compile what we have of the Chavez family tree.  Thanks for the photos.  The statue is as you described it.  Can't wait to visit the site.  

Joe Merino  jjcmerino@yahoo.com 

Cesar is my first cousin once removed - my grandmother, Antonia Chavez, was Librado Chavez (Cesar's father) oldest sister. Therefore, my mother Dolores Chavez Arvizu and Cesar Chavez were cousins. And Paul Chavez and I would be second cousins.

 

 


The Cesar Chavez Film in Perspective: Hollywood vs History

============================================= =============================================

The recently released film based upon the life of the late Cesar Chavez and the United Farm Workers Union has ignited some controversy and differing opinions in regard to its content. An objective perspective is needed in order to evaluate this commercial film as to whether it educates people who are not 
familiar with this issue and assists the farmworkers . . . . . . . . 

 

or...continue reading http://www.latinopov.com/blog/?p=10136

Moderator: Jimmy Franco Sr.
jimmyfone@gmail.com 
LATINOPOV.COM

 

 

PELICULA SOBRE CESAR CHAVEZ

El impacto histórico del filme sobre César Chávez
Por Armando García

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Este año por fin la industria cinematográfica en Estados Unidos de América, presenta en el celuloide la vida del extinto líder méxico-estadounidense César Chávez. Una película dirigida por el mexicano Diego Luna.

Sin lugar a dudas, la importancia del filme es que en el Siglo XXI, se le hace justicia al líder campesino que con su ejemplo, dedicación, sacrificio,  sembró la semilla de los logros de todos los hispanos en Estados Unidos de América.

Esta película reconoce al campesinado proveniente principalmente de México, país donde su labor, su miseria, desamparo, traicionado,  ha sido objeto de discursos demagógicos en campañas electorales y dejados al olvido. El campesinado ha sido un sector de la población mexicana y de otros países de Latinoamérica, tradicionalmente e históricamente discriminado, relegado, condenado a ser un instrumento de carga que se deshecha una vez que ya ha sido explotado, utilizado y humillado.
El filme trata de los primeros años de lucha sindical que Cesar Chávez  realizó en organizar a los campesinos de los 50s y 60s que abandonaron su patria, por no encontrar trabajo en su país y tuvieron que emigrar para sufrir las peores vejaciones, aunque conocidas por la historia racista de Estados Unidos de América, pero jamás sufridas de la misma forma en México, y aun a sabiendas del sufrimiento los parias del campo mexicano fueron abandonados por la patria que los vio parir y partir.

Luna, ha dicho en entrevistas, que esta película es la conexión de Estados Unidos hacia Latinoamérica y que levante conciencia del aquellos que levantan las cosechas del alimento que llega a las mesas de los estadounidenses. Dando a entender que el filme habla de uno de los nuestros, con nombre y apellido que hizo algo por nosotros, por aquellos que viven en Estados Unidos, por aquellos que desesperadamente han dejado de mirar hacia el cielo por conseguir que comer, por carecer de trabajo, han optado de viajar hacia el coloso del norte, buscando el sueño americano, un sueño que en la película se muestra que se convierte en una pesadilla debido a la discriminación racial, la explotación y la humillación.
============================================= =============================================
Este filme después de 50 años de haberse fundado la ‘United Farm Workers of America” y a dos décadas del fallecimiento de su líder, ha tenido un impacto en la población hispana de los Estados Unidos de America. Un impacto que llega en un momento importante donde se debate el tema de una reforma migratoria integral en el llamado paladín de la democracia. Un impacto donde no hay un líder central ante la negativa del Congreso estadounidense de regularizar a millones de personas que cosechan los productos agrícolas que llegan a los hogares de los estadounidenses, de legalizar a los obreros que laboran en las industrias, de darles la oportunidad a estudiantes que son los cerebros del futuro de America.

El impacto más importante de la película es que las nuevas generaciones de hispanos en Estados Unidos, conozcan la historia de Chávez y sean partícipes en su entorno de la lucha por el cambio social de una forma sin violencia como César lo hizo al igual que Martin Luther King o Mahatma Gandhi.
Indudablemente, los campesinos en Estados Unidos, al igual que los otros inmigrantes, son sujetos a una explotación laboral y étnica y se les podría considerar los nuevos ‘condenados de la tierra’ aludiendo al libro del argelino Frantz Fanon.
César sembró la semilla para el cambio, enseñó el camino a seguir. Cosechas de justicia se han levantado, pero siguen habiendo condenados por las injusticias cometidas contra ellos. Los campesinos que César organizó ya muchos no están entre nosotros. Indudablemente esta película ha despertado el hambre y la sed de justicia por la población inmigrante indocumentada que actualmente está condenada a ser expulsada de un país que ha sido ciego a sus contribuciones por el bienestar de su población.

Esta película, ya sea momentáneamente por el momento que se vive,  sembrará otras semillas cuyos frutos serán levantados por las nuevas generaciones de hispanos cuyos resultados trascenderán por los años venideros.

Todos los pueblos han tenido un caudillo que ha luchado por que la justicia llegue a los más necesitados, a los parias, a los desamparados, a los que con su sudor y su trabajo edifican la riqueza de las sociedades en las que le tocó vivir.

Algunos de esos caudillos, pocos lograron su objetivo, otros fueron cegados al principio o a la mitad del camino y muchos con ahínco levantaron la bandera de su lucha y han seguido adelante.
============================================= =============================================
El dramaturgo alemán Bertolt Brecht dijo que hay hombres que luchan un día y, son buenos. Hay otros que luchan muchos días y, son mejores. Pero hay otros que luchan toda su vida, esos son los imprescindibles.

Cesar Chávez fue una de esas personas que lucharon toda su vida. Su legado continúa después de dos décadas de su partida de este mundo. Su semilla logró dar fruto en aquellos que organizó, educó y mostró el camino a seguir para la justicia social en las minorías que radican en Estados Unidos de América.

César, es nuestro caudillo en Estados Unidos, principalmente del campesinado. Consiguió lo que muchos fallaron por mucho tiempo, formar un sindicato, una unión, un movimiento que sentó el ejemplo del estilo de lucha necesario en este país para conseguir conquistas laborales, dignas de un ser humano.
Para los que tuvimos la fortuna de trabajar cercanamente con él, César nos mostró el camino sin violencia de la lucha por la justicia social. Algo difícil de concebir por muchos llamados revolucionarios que su meta es derrocar por la vía armada a los gobiernos, la oligarquía, la burguesía en el poder.

César logró que las grandes empresas agrícolas se doblegaran ante la presión del boicoteo a los productos agrícolas, un arma económica, infalible, que afectó directamente a la riqueza de los poderosos, los intocables, de los influyentes en todos los aspectos de nuestra sociedad.
César logró abrir los ojos a una sociedad que el alimento que uno se lleva todos los días a la boca, fue cosechado por alguien que no tiene suficiente para comer y menos para sostener a su familia. La sociedad estadounidense supo de la miseria, la desesperación, la angustia del campesinado a través del boicoteo, al ver como miles de campesinos llegaron a las grandes ciudades a pedirles a los consumidores que no compraran uvas o lechuga, porque estaban manchadas de explotación, marginación y humillación.

César dijo que el sufrimiento del campesino no tiene precio, pero logró que los agricultores cedieran en compensar ese sufrimiento al mejorar las condiciones de trabajo.

Su lucha no debe olvidarse, debe ser conocida en todos los rincones del país y además la lucha debe seguir, ya que campesino que César organizo, ya tampoco está con nosotros. Nuevas generaciones de mano de obra joven llega a los campos, a las fábricas, a las ciudades, provenientes de América Latina y de otras partes del mundo. Algunos recogerán las conquistas de César, otros son y serán explotados y humillados por sus patrones y discriminados por la sociedad que siempre lo ha mirado con malos ojos. Pero las enseñanzas de qué se debe hacer, y cómo se puede ganar, ya están escritas, simplemente hay que ponerlas a la práctica.
Las luchas por la reforma migratoria, por reformas laborales, se pueden ganar sin violencia. Sigamos el ejemplo de César Chávez y de todos aquellos que siguen su legado.

Armando García es un periodista independiente y es colaborador de varios medios impresos y en internet. Es el director de medios de Finding Produtions en Los Ángeles, California. Es el fundador y editor de la Revista ‘Nuestra América” publicada en Internet. Fungió como editor-reportero del semanario ¿Qué Pasa? En Carolina del Norte, Fue el corresponsal y columnista  de Conexión Hispana en San Ángelo, Texas y trabajó como corresponsal de la agencia española “EFE” y de la “Hispanic Press News Agency” en Washington, DC. Además ha sido colaborador de la revista “Latino Leaders” y fue reportero bilingüe en los periódicos La Prensa y Rumbo de San Antonio, Texas. Trabajó como reportero de ‘La Raza Magazine’ en Los Ángeles, California. Fue editor general de los semanarios ‘El Nuevo Tiempo’, ‘Imágenes’ y ‘La Farándula’ en California. Además fue editor administrativo y director de Relaciones Públicas del sindicato fundado por César Chávez.

Sent by:  Armando Garcia  nuestra.america@hotmail.com 

============================================= =============================================

Sharecroppers wife and house near Jackson, 
Mississippi 1937  

9gKGSDR.jpg


                   Migratory Mexican Field Worker's Home,
                            on the edge of a frozen pea field, 

                           Imperial Valley, California, 1937 
http://www.latinamericanstudies.org/latinos/mexican-migrant-1937.jpg

?  ?  ?

NATIONAL MUSEUM OF THE AMERICAN LATINO

What is the Status of the National Museum of the American Latino? by Mimi Lozano
National Museum Of The American Latino Could Be Threatened By Immigrant Museum 
          by Tony Castro
Comments by Dr. Refugio Rochin, Jose Antonio Lopez, Delia Gonzalez Huffman 

Latino Museum plans in limbo. Site to become “pop-up” space by Sam Sturgis
How likely is a national Latino museum?  by Steve Linan
Latino Americans Win the Coveted Peabody Award by John Valadez

Latinos and Afro-Latino Legacy in the United States: history, culture, and issues of identity.  
          by Refugio I. Rochin, Ph.D.


What is the Status of the National Museum of the American Latino? 
by Mimi Lozano

============================================= =============================================

As you all are probably aware. . . the vision of the Latino Museum committee is to occupy the Arts and Industries building, a Smithsonian building not being fully used.  To me, it is a perfect choice.  To be housed in one of the first Smithsonian buildings, seems fitting and right.    

That building is the only remaining space on the mall where a Museum to the Latin American community can be housed.

The last available space on the National Mall will be occupied by the Smithsonian’s National Museum of African American History and Culture, situated between the National Museum of American History and the Washington Monument occupies  It is to open 2015.  http://nmaahc.si.edu/Building/Location 

Below is an article published last October which should be alarming to all of us.  

The article below suggests the possibility that the Arts and Industries be dedicated for use as an Immigrant Museum, not a Latino Museum,

To lump us in the immigrant category once again, erases our early 1500-1700s presence as explorers and colonizers. The focus of a museum honoring all minorities is certainly a just goal.  However since most United States history, starts with the American Revolution, the history of  the early Spanish presence is submerged, diminished, and just a bewildering presence to many.  The history of the development of La Raza within the continental United States is unknown, except to those of us whose blood and history carries both their indigenous and European lines .

 It is only fair to include our ancestors in telling the story of America.  Relegating and equating a Latino museum to the category and identity of an immigrant museum, would not be telling true and entire story.  Those of us who carry Spanish surnames and have native American lineage have, in the past  disappeared from the pages of US history.  Tomorrow we should be known as a people proud of a mixed heritage. 

Family history, genealogical research and DNA is setting the records straight.  I have been involved in that endeavor for about thirty years.  Knowledge of family history brings both joy and peace.  It heals, answering questions, sometimes not even asked, but the answers awaken, and enlighten a greater depth of  understanding of self, family, community, and the world.    

We have a duty to understand and honor our ancestors, and a responsibility to let our children and grandchildren know who they are, and how they fit in . . . . the eternal chain of history.

The ethnic caucus can not be blamed for a lack of historical understanding of our early 1500-1700s presence. Our presence in US history receives little visibility in our schools.  They want understanding and inclusion and we as Hispanic/Latinos should expect no less.

"Bipartisan support from a number of ethnic caucuses in Congress, including those for German, Greek, Italian, Korean, Polish, Ukrainian, Vietnamese and Native Americans". . . makes sense to them.  They observe the limited English Spanish speaking in their ESL classes, and believe that is the Latino presence.  

But the logic is flawed, based on limited  knowledge of U.S. history.  Those of us with early Spanish ancestors on this continent know our ancestors were colonizers of open spaces, undeveloped lands, not as the later immigrants who came to to already existing cities, ports, roads, schools, hospitals, civic centers, commerce,  etc. etc. etc.

American history persists in diluting the Spanish early presence.  If our early colonizing history is bundled in with the newly arrived immigrants, our early contributions to the foumdation and building of this nation will continued to be ignored, dismissed, and  . . . .  unknown.  

A Latino Museum belongs on the mall, with a structure that identifies our presence, not as immigrants, but as founders, explorers. Our indigenous ancestors walked trails. Our European ancestors laid roads.  Our Spanish grandfathers married our native/indigenous grandmothers. Those are the facts of the beginnings of this nation.  Exclusion of that historic melding, has resulted in confusion and distrust.   Hispanics/Latinos have got to tell their story.  Our nation needs to know it.  

Please write your family history and personalize it with stories of your own experiences. Our 500 year history in the United States must be told by us.   

God bless America  . . .  Mimi Lozano
April 4, 2014

 


National Museum Of The American Latino 
Could Be Threatened By Immigrant Museum

VOXXI | By Tony Castro Posted: 10/08/2013 
P
ublished last October
. I came across it accidentally. 

 

============================================= =============================================

Will the long-stalled National Museum of the American Latino lose out to a proposed national museum dedicated to the entire immigrant experience? Some say that although the two aren’t rivals, having another major museum on the Capitol agenda jeopardizes the first.

“I think it mixes the messages,” says Estuardo Rodriguez, executive director of Friends of the National Museum of the American Latino. “I think there’s going to be a challenge, as it relates to educating (Congress) and the supporters we need about the distinctions and differences between these efforts.  

“They are huge and important. We don’t speak critically of (the immigrant experience museum) but we make the distinctions clear.”

Congress conceivably could approve both museums, but supporters concede that there could be some competition, especially given increasingly tight budgetary constraints.  

Recently, Rep. Xavier Becerra, D-Los Angeles, author of the bill creating the Latino museum, has revved up the campaign of the Friends of the National Museum of the American Latino.  

Becerra says such a museum is necessary “our history, for our culture, for our contributions to this country,” though he warned that if “we’re going to be housed in the dark recesses of some storage container because there’s not enough room for all that, that’s not enough.”

Current bills in Congress call for the Latino museum to be created in the Smithsonian’s unused Arts and Industries Building in Washington.  

Waiting U.S. Congress approval  

Previous legislation lapsed after failing to win passage in the previous congressional session.  

In 2011 the National Museum of the American Latino had a presidentially appointed commission study of its feasibility completed.  

Supporters of the broader immigrant experience facility, known as the National Museum of the American People are pushing for Congress to press for a feasibility study.  

While Latino immigration would be part of that museum, it would take a wider look at how all ethnic or national groups came came to the U.S. beginning with the prehistoric ancestors of Native Americans traversing an Ice Age land bridge between Siberia and Alaska.  

Latino museum awaiting authorization  

The Latino museum is currently awaiting Congressional authorization of its next preliminary step.

 

============================================= =============================================

“Where we’re coming from is that you can’t talk about United States history without talking about the (Latino) part in building the country,” says Rodriguez. “It’s not because we want equality, but because it’s part of American history and we want to tell the complete story.”  

The Smithsonian Institution, which ultimately would become the owner of the museum, must receive federal approval to conduct a detailed study on whether and how to establish the facility.  

Some Latinos fear that a stronger selling point in Congress for the National Museum of the American People is that it would be built and operated strictly with private funding.  

The cost of the Latino museum is expected to reach several hundred millions of dollars. The National Museum of African American History and Culture, set to open in 2015, cost $500 million, half of it paid by the federal government.    

The immigrant experience museum has also lined up bipartisan support from a number of ethnic caucuses in Congress, including those for German, Greek, Italian, Korean, Polish, Ukrainian, Vietnamese and Native Americans.  

Supporters of that museum, though, have been treading a careful path not to alienate Latinos, with Sam Eskenazi, head of Coalition for the National Museum of the American People, saying their effort “is not a reaction to or in any way related to the proposed American Latino museum.”  

“There’s no reason,” says Eskenazi, “there couldn’t be two museums.”  
 

Originally published on VOXXI as Is the US Latino Museum in trouble?

 

Refugio Rochin, Ph.D.
My comments and the article above were emailed to a few activist historians. After receiving an almost reply from Dr. Refugio Rochin, I called him.  He stated strongly that we need a Museum on the Mall, not at the Ellis Island site.  "Mimi, we need to be on the Mall.  Few tourists make the effort to go to Ellis Island. You have to take a boat. "
=============================="=============== =============================================

On Fri, Apr 4, 2014,  Refugio Rochin, Ph.D.
 rrochin@me.com  wrote:

Mimi, When I opened the Smithsonian Center for Latino Initiatives in August 1998, we occupied two offices in the Castle. Within a year we occupied the right wing and tower of the Arts & Industries, as viewed from the MALL. The space for our offices was adequate for growth of staff and meeting areas.   

The building was shut down because the roof needed repairs and the interior ceiling was peeling - sometimes dropping panels from the top. I believe some problems have been corrected.  BUT - see: Smithsonian Arts and Industries building .  

============================================= =============================================

The Arts & Industries Building has a history of many occupants and short term "traveling" exhibitions . SCLI sponsored several exhibitions during my tenure August 1998 through October 2002. We sponsored Ritmos de Identidad, Cheech Marin's art collection, Young Americanos, and several more. We got many visitors and accolades in the Washington Post. And we had large numbers entering our building, even after September 11, 2001, because of the buildings' prime location on the mall.  

A&I housed others, a full program for Education and some overflow of staff from other museums. A&I had a nice boutique and places for people to rest - a key ingredient for tourists who walked a lot.  

The building housed a kids theater that hosted many teaching groups and taught many, kids and adults combined.  

I encourage procurement of the Arts & Industries, with funds to check the foundations and integrity of the building for modern, high tech use. Also for designs for offices, business areas, theater, staging, exhibits, etc.  

I wouldn't go against the idea for an immigrant museum as part of the structure. DC needs to recognize the history of immigration and integration.  

But I would argue strongly for the history and culture of Hispanics, Latinos, etc., as pioneering the opening of the American West, the earliest known settlements in the United States, etc.  

Hispanics, Latinos and experienced curators and archivists of our history and culture should take the lead for operating and developing the occupation of Arts and Industries and designing the future of the building.  

Juxtaposition: Keep in mind that the National Museum of the American Indian is Pan-American, not just the U.S.

A museum of immigrants and Hispanics combined would be a complement to rally national interest for Hispanics/Latinos and immigrants in America.

Best wishes, Refugio  

Refugio I. Rochin, PhD
Professor & Director Emeritus
UC Davis & UC Santa Cruz
Cell: 831-419-2411
Rrochin@gmail.com
http://works.bepress.com/refugio_rochin/

http://giannini.ucop.edu/Emeriti/rochin.htm

José Antonio López 
============================================= =============================================

Mimi, reference your comments and the several email conversations we’ve had the last couple of years regarding this subject.  Please allow me to add the following heartfelt comments to yours:

Telling our non-immigrant Mexican-descent Hispanic story in what is now the U.S. is not difficult and long-overdue.  If the true story is told, then there’s no contest.  That is, the move to put us all in one basket in the push for an Immigration Museum loses.  How and why?  There are three main reasons. 

(l) Our non-immigrant Mexican-descent heritage in the U.S. is the lion’s share of the U.S. Hispanic story. (See #2 below). 

(2) Just look at the numbers.  Based on the 2010 census, over 50 million citizens in the U.S. are Spanish-surnamed (16 percent of the population).  Out of that total, over half (60%), about 30 million are of Mexican-descent.  Out of that 30 million, about half (between 15 – 20 million of us) are descendants of the original pioneer settlers.  In Texas, we are Tejanos.  In the Southwest, we are Californios and Nuevo Mexicanos originating in lands now called California, Arizona, New Mexico, Colorado, and parts of Utah and Nevada).  By the way, the next two largest homogenous segments in the U.S. Hispanic umbrella don’t even come close.  They are our Hispanic brothers and sisters of Puerto Rico-descent (5 million; 9%) and citizens of Cuban-descent (1.7 million; 3.5%).

(3) Simply stated, New Spain deserves equal billing with New England in the development of the U.S.  That’s what the national museum’s theme and message must be!  In truth, New Spain (America Mexicana) in what is now the U.S. is over twice as large as New England.  (Incidentally, that doesn’t include La Florida, Spanish Missouri, and Spanish Illinois, also settled by the Spanish.) 

In the words of Historian John Francis Bannon “The Anglo Americans who came to Texas with Stephen F. Austin were not in the true sense pioneers; they found not a wilderness but a society already in existence; neither were the traders who came across the Great Plains…  The story of the U.S. Southwest is the fundamental starting point for the comprehension of the problem of one of the nation’s contemporary minority groups – the Mexican Americans.”

Mimi, ours is the story that is more than ready for prime time as evidenced by the 2012 unveiling of the Tejano Monument in Austin.  It’s becoming a most popular memorial in our state capital; the first in Austin honoring our Spanish Mexican people, the legitimate founders of Texas.  Because our ancestors were already here when the U.S. subsumed over half of its southern neighbor’s (Mexico) territory, we are not immigrants to the U.S. and never have been.  Plus, in being Mexican, we are also Native American (First Americans).  That’s why I refer to the projected demographic change as a “re-browning” of the U.S, since this has always been a brown-neck continent.  That is the story that is missing from the heavy Anglophile conventional writing of U.S. history.        

============================================= =============================================

For example, here in Texas, our state’s history has a pronounced, biased Anglo Saxon slant.  That wrong attitude has deceived folks for generations into believing that Texas history begins with the arrival of Anglo immigrants from the U.S. and at the 1836 Battle of the Alamo.  Nothing could be farther from the true facts that for over 150 years have been literally “swept under the rug” of history. 

How do you display our story at a national-level Hispanic museum?  You simply start at the beginning (1519) when Captain Piñeda first sketched the Texas and Gulf of Mexico coastline and tell the story in chronological order (in a seamless manner) through the present.  Everything will fall into place.  Visitors and tourists to the national Hispanic museum must be made aware via exhibits and education programs that immigrants from Mexico did not recently establish Santa Fe, New Mexico; establish Los Angeles, San Francisco, Monterey, and Sacramento, California; Tucson, Arizona and other vibrant communities throughout the Southwest.  These are communities on U.S. soil that pre-date English communities in the East Coast.

Here in Texas, our state’s history begins in the early 1700s with the first Spanish Mexican pioneer settlers originating in Central and Northern Mexico and moving North and Northeast, to build thriving towns “Deep in the Heart of Texas”  

(San Antonio, Los Adaes Nacogdoches, La Bahia/Goliad, and Las Villas del Norte in the Lower Rio Grande.)  To be sure, the general public would be shocked to learn that the contentious Border Fence on our southern border is being built right in the middle of Old (northern) Mexico!  

Many of us in Texas and the Southwest have always known our story, long missing in mainstream U.S. history books.  Now, we must share it with not only the general public, but with our sister Hispanic groups.  They should take pride in the fact that their Mexican-descent, Spanish-speaking kin are U.S. founders, just like those in the Thirteen English Colonies.  It’s the right thing to do for the right reasons.  That’s the bottom line.

As to the push for an “American” Museum.  In my view, the proposed title is a non-starter.  Quite selfishly, the U.S. has hijacked the word America to refer to itself and the word American(s) to unfairly refer only to its citizens.  In fact, the U.S. is not America.  The U.S. is in America.  There are 36 countries in America.  Everyone born or living in America from Northern Canada to the tip of Tierra del Fuego (Chile/Argentina) is an American.

Saludos, José Antonio López
www.TejanosUnidos.org

 

 
Delia Gonzalez Huffman
============================================ =============================================
Refugio and all of those who understand the importance of identity and historical roots. 

There are many museums in the United States covering African American, Native American, etc........but why is there an empty space where a painting or a hologram needs to appear to start the story of how Latinos/Hispanic (Mexican, Puerto Rican, etc) became global people and how to start at the beginning? But what will hold us back from telling the global story? 

My answer is because individuals are unable to connect the dots that we are all brothers and sisters. But this will become clearer as more and more people  learn about their own ancestry. We already see the rips between individuals belonging to tribes. Yes, tribes. We are innately built to be with our own. This goes back thousands of years. So there is a tribal mentality. With all the rhetoric of how we need to work together as the minority of the American population it is a major dream. Otherwise we would had been in those museums. What has kept the empty space on the wall? Is it money? Is it the zero sum game? Is it I want to take care of my people first because no one will? We have to face the fact that we have to go it alone - with each "tribe" developing their "memories in the arts, painting, music, etc. Our major problem we fight against one another instead of working together. Why does this occur? Because we have been conditioned to believe we have no identity.

Now what did I learn from understanding the literature I have read on Gandhi? Most of us know a coalition with others in India to have the British removed and let the Indians run their own country. Yes, there are thousands of books on this very complex subject matter because of

 languages, religions, caste ideology. etc/ But what did Gandhi learn? After the dust settled he found the major coalition with the Muslims began to tear down. The British would leave and what would be left. A great divide.
Gandhi became disappointed. After what the coalition had accomplished they would part their ways. There would not be a united India. In his heart believed it would be possible, because of the "brotherhood" of wanting their sovereign nation.

We are tribal people. But diverse tribal people can work together for the interest of the whole. But this takes hard work. Especially to work together understanding the mission, etc.  Because the general public can be guaranteed the continual stereotype of the diverse nationalities that in itself is a major hurdle. We do this to ourselves. We have to be honest -what painting is going to be hung on the empty space? What will a child see when the hologram begins to tell the story.

Latinos can have ancestors and present African, Chinese, Jewish, Indian, Spanish, Lebanese.The logistics can be very complex like Refugio noted,  but guess what . . .  it will not happen overnight, but just getting the space would be a great accomplishments.

What does the major population know of us? Why should we have a space allotted to us and why should the global family ask for the hologram to tell the story of the Latino/Hispanic people.  
What do we want them to know?

 Refugio hit it on the nail we have to bring "our" identity to them as well as ourselves and others to our own building.


 

 

Latino Museum plans in limbo. Site to become “pop-up” space

January 13, 2014 by Hola Cultura 2  

A & I Building photo: Sam Sturgis  

 

============================================= =============================================

Federal legislation that would authorize an American Latino Museum on the National Mall has stalled, while the proposed site is set to open later this year as a “pop-up” art venue known as an “Innovation Space,” raising questions about the long-term prospects of the museum.  

“We have real hurdles to get this first legislation passed,” says Estuardo Rodriguez, the executive director of Friends of the National Museum of the American Latino, an organization spearheading the lobbying efforts.  

The Smithsonian American Latino Museum Act is merely one step in a long process toward establishing a national museum dedicated to the history of the country’s Latino population. The bill would designate the Arts and Industries Building on The National Mall as the proposed museum site and direct the Smithsonian Institution to plan for its construction. If it passes, it would take another vote by Congress to free up federal construction funds and a portion of the money would need to be raised from individuals and corporate sponsors.  

According to a 2011 report by a commission appointed by Congress, funding for the museum is to be split evenly between public and private sources. At an estimated opening cost of $600 million, Congress and private donors will each contribute roughly $300 million to the project.  

The Smithsonian-owned Arts & Industries Building is one of the oldest buildings on the National Mall. When it opened in 1881, it hosted President James Garfield’s inaugural ball and went on to become the nation’s first National Museum. As the Smithsonian Institution modernized and expanded its network of Washington museums, however, important artifacts were relocated and the building lost prominence. Nonetheless, it was designated a National Historic Landmark in 1971.  

It has since fallen into disrepair. The Smithsonian closed the building in 2006 due to its degraded condition, one reason it emerged as the potential home for the proposed Latino Museum. Construction plans for the museum can’t be drawn up, however, until the museum legislation passes both the House and Senate and is signed into law.  

Though the legislation currently before Congress doesn’t mention construction funding, money is already a major hurdle, according to Rodriguez, who says some members have expressed reluctance to pass legislation that would likely increase federal spending. “  

There’s widespread support for the museum, so we’ve told members on both sides of the aisle that you can vote for the museum without having to commit to allocating the funding,” Rodriguez says.  

============================================= =============================================

The museum legislation was first introduced in 2011 but lapsed without a vote. It was reintroduced last March but the summer congressional hearings supporters had hoped for never took place. Sponsors of the Senate bill include Senators Robert Menendez (D-N.J.) and Majority Leader Harry Reid (D-Nev.), Minority Whip John Cornyn (R.-Tex), and Marco Rubio (R-Fla.), while the House version’s sponsors include Ileana Ros-Lehtinen (R-Fla.) and Xavier Becerra (D-Calif.). Several calls to Congressional offices were not returned last week.  

While the museum’s supporters struggle to win over Congress, the Smithsonian Institution is moving forward with its plans to reopen the Arts and Industries Building. The “Innovation Space,” a “pop-up museum” for exhibitions ranging from technology to education will open later this year, says Pherabe Kolb, Assistant Director of Strategic Communications for the Smithsonian Institution.  

“Our philosophy is to find an exciting way to reopen the Arts & Industries Building,” Kolb explained.  

“We’ll leave the interior of the building pretty rough,” says Kolb. “We plan to make it look like a ruins” with exposed wiring and walls that can be reconfigured based on the requirements of each exhibition.  

The Innovation Space is set to bring new life and much needed renovation to the Arts & Industries Building, which 

hasn’t housed an exhibition in nearly a decade. But it’s unclear how, if at all, the Space will impact the American Latino Museum plans.  
“I don’t see a conflict, in fact, they should be using the space,” stated Estuardo Rodriguez, who thinks the Innovation Space “will allow people to engage with the building before it becomes the Museum.” Building a new museum on the National Mall is typically a lengthy process.  

The American Indian Museum, opened in 2004, took more than a decade to complete between legislation, funding, and construction. Similarly, the National Museum of African American History and Culture, currently under construction, has been an eleven-year process. So the Innovation Space isn’t necessarily a threat to the proposed American Latino Museum, supporters say.  

“If Congress directs us to use the building for a specific operation we would adhere to that legislation,” says Kolb of the Smithsonian Institution.  

In fact, Kolb says, the Arts & Industries Building will also house a Latino gallery adjacent to the Innovation Space that could provide a preview of the future museum. But Latino history is likely to remain a second-tier fixture within the building unless Congress passes the legislation.     —by Sam Sturgis

http://www.holacultura.com/2014/01/13/pop-up-space-planned-
for-site-of-proposed-latino-museum/
 

 
 

How likely is a national Latino museum?  by Steve Linan

============================================= =============================================

Professor Roberto Suro, director of the Tomas Rivera Policy Institute at the USC Price School of Public Policy, led a town hall discussion Dec. 6 at Lewis Hall about the possibility of creating a Smithsonian National Museum of the American Latino on the National Mall in Washington, D.C.  

Suro moderated a conversation featuring academics and museum experts, but the highlight of the event was an unscheduled appearance by Rep. Xavier Becerra (D-Calif.), the local congressman who is lead sponsor of the Smithsonian American Latino Museum Act.  

“What’s in front of us is to show private and public support to move forward with the idea of a museum,” Becerra noted.  

According to Suro, “Whether or not this museum happens, the discussion of what it could be, what it should be and what people think should be in it, is a really interesting conversation about the nature of Latino identity in the United States.  

“Beyond that,” he added, “the museum itself is potentially a very important project that, at some future date, will have a big impact on the way American history is written and the way this population is viewed.”  

Also participating in the discussion were Chon Noriega, director of the UCLA Chicano Studies Research Center; Evonne Gallardo, executive director of Self Help Graphics & Art; David Hayes-Bautista, director of the UCLA School of Medicine’s Center for the Study of Health and Culture; Pilar Tompkins Rivas, coordinator of cultural initiatives for the Los Angeles County Museum of Art; Moctesuma Esparza, CEO of Maya Cinemas North America; and Estuardo Rodriguez, executive director for Friends of the National Museum of the American Latino.  

One aspect they all agreed on was that an American Latino museum should focus more on the working class than typical museums that feature items from the rich and powerful.  

“I think we must bring a new sensibility, a new standard for what is important that is reflective of our particular history,” Esparza said. “Our journey has been one of working-class people. There are, of course, now people who are beginning to be successful, who are accumulating wealth, but even they at this moment are not more than a generation away from their working-class roots.”  

============================================= =============================================
Suro, who grew up in Washington, D.C., recalled visiting the Smithsonian with his father in 1961, going building to building and finding the experience incomplete because the museums didn’t properly convey his family’s history.  

“We Latinos have stories that are not told, stories that beg to be told, with our own colors and our own voices,” he said.  

The idea of having a Smithsonian museum to recognize the history and contributions of Latino-Americans on the National Mall in Washington, D.C., began nearly two decades ago. In 1994, the Smithsonian-appointed Task Force on Latino Issues published a report, which asserted that the institution, at that time, “almost entirely excludes and ignores the Latino population of the United States,” according to the document.  

 Becerra first proposed his legislation to reserve the Smithsonian Arts and Industries building for an American Latino Museum in 2003. The legislation languished for the 

rest of the decade, but is picking up steam with the increased
stature of Latinos in the country. The Tomas Rivera Policy Institute, the oldest think tank on Latino issues in the United States, reported that Latinos now compromise the nation’s largest minority population and its fastest growing, with one-quarter of all Americans expected to be of Latino origin by 2050.  

By law, no new structures can be constructed on the National Mall. Any future museum would have to use an existing structure, and the only vacancy at the moment is the former Arts and Industries building. There is much competition for the site, including proposed museums representing immigrants, women, children and innovation.  

Rodriguez said he hopes Becerra’s bill will pass by the end of 2014. And if it does pass, there would then need to be an 18-month study to determine the costs and ways to convert the building, along with an initiative to secure funds for the project.

http://news.usc.edu/57900/how-likely-is-a-national-latino-museum-in-d-c  

 



LATINO AMERICANS WINS the coveted PEABODY AWARD!

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John Valadez 

Winning Producers
Adriana Bosch
Nina Alvarez
Ray Telles
Dan McCabe
John J. Valadez
& Salme Lopez

Hi everyone, I just wanted to let you know, LATINO AMERIC ANS, the six-hour nationally broadcast PBS series, which I produced two films for, with Dan McCabe, has won The George Foster Peabody Award! 

If you don't know, the Peabody is the oldest, and one of the most prestigious and highly coveted awards in television. Started in 1941, it is given out by the University of Georgia's Grady School of Journalism to honor "excellence, distinguished achievement, and meritorious public service for telling stories that truly matter" and is the broadcast and electronic media equivalent of the Pulitzer Prize.

Congratulations to my fellow filmmakers, all of whom threw their hearts and souls into researching, writing, shooting, and who toiled away in the edit room creating an enduring contribution to the American story.

Thanks to my mentor and editor extaordinaire - David Espar.
Thanks to the Executives - Jeff Beiber, Dalton Delan, Sandie Pedlow & Sally Jo Fifer
Cameramen - Elia Lyssy & Vicente Franco
Editor - Manuel Tsingaris
Associate Producer - Monika Navaro
Directors - David Belton & Sonia Fritz
And the team - Cathleen O'Connell, Peter Rhodes, John Neuburger, Elliott Choi, Mary Sullivan, Sabrina Aviles, Yvan Iturriaga, Joseph Julian Gonzalez, and Greg McCleary & Jeff Thurber
Endless thanks to...Dolores Huerta, Luis Valdez, David Montejano, Moctezuma Esparza, Jose Angel Gutierrez, Carlos Muonz,
Paula Crisostomo, Raul Yzagurre, Janie Velasquez, Ignacio Garcia, Mario Garcia, Ray Leal, Rolando Rios,Henry Ramos, Wanda Garcia, Katherine & Robert Bailey, Elizabeth Escobedo, Mike Vallalobos, Rudy Lopez, Michael Olivas, Reies Lopez Tijerina, Rosie Castro, Charlie Gonzalez, Ohana Gabaldon, Carlos Calbillo, Bobby Garcia, Lou Payton, Ronnie Dugger, Carmen Gurrola, Marcos Melendez, Charles Wheeler, Jesus Trevino, Cecilia Garcia, Hector Galan, Ralph and George & Andrea Velasquez

The 73rd George Foster Peabody Awards will be formally presented to the producers of LATINO AMERICANS at a ceremony on May 19th at the Waldorf-Astoria in New York City.

Copyright © 2014 ValadezMedia, All rights reserved.
You are receiving this email because you participated in the landmark PBS series LATINO AMERICANS
Our mailing address is: ValadezMedia |  7 Third Street |  Warwick, Ny 10990
John J. Valadez <john@valadezmedia.com>

 

 Apr 6, 2014  Refugio Rochin wrote:  

One side point that I believe is critical for our national identity.

Chicanos, Latinos, Hispanos, Manitos, Borriquans, etc. are cultural, ethnic populations of any mixture of blood, religion, and socio-political participation. My particular lineage is all MEXICAN, with my name ROCHIN dating back to the mid-1770s in Mexico; i.e. registered in Alamos Sonora and found in the "Rochin Adobe" in Santa Barbara CA. My family and relatives include heritage and blood that is Native Indian, Asian, and Black. My grand-children are Mexican-Afro, Mexican-Paluan, etc.  

Having said that, Latinos/Chicanos, related groups, should stand out as a population of diverse racial blending and cultural characteristics as well as a population of immigrant explorers, dating to the founding of St Augustine, Santa Fe and the current majority population in California and Texas.  

I support the idea of a National Latino/Chicano Museum but also believe that we should be prominent in the Museums of Native Americans, African and Asian Americans, American History, Natural History, Air & Space, Art and Portrait Gallery.  

I am attaching a paper I presented as the key note speaker at Tuskegee University, where I also sat with Rosa Parks and members of the Tuskegee air men. I hope it is read and generates understanding and progress towards a National Museum

~ Refugio  

Refugio I. Rochin, PhD  
Professor & Director Emeritus  
UC Davis & UC Santa Cruz  
Cell: 831-419-2411

Rrochin@gmail.com 
http://works.bepress.com/refugio_rochin/
http://giannini.ucop.edu/Emeriti/rochin.htm  

 

 

Latinos and Afro-Latino Legacy in the United States: 
history, culture, and issues of identity.

By Refugio I. Rochin, Ph.D.
December 3, 2001
Director, Smithsonian Center for Latino Initiatives
Professor Emeritus, University of California Davis

Presentation at the Professional Agricultural Workers Conference in Tuskegee, Alabama
   Acknowledgements:

============================================ =============================================

To my hosts and amigos of the Smithsonian Center for Latino Initiatives, President Benjamin F. Payton and Dean Alton Thompson, I am honored by your invitation to speak at the 59th Annual Professional Agricultural Workers Conference.  I am also indebted to the conference Chair, Dean Walter A. Hill, for this opportunity. And I am very delighted to be here with this year’s recipients of the George Washington Carver Hall of Fame Awards.

Since my first visit to the campus in 1992, I have looked forward to this event. Tuskegee University is a world famous campus with many firsts in science and higher education.  And it gives me great pleasure to speak about Latinos and Afro-Latinos.

My presentation has three objectives: First, to address the historical origins, and challenges facing U.S. Latinos.  Second, to expand on the national interest in U.S. Latinos and the surfacing issues of our relations with African-Americans.  And, third, to advocate for coalition building, suggesting ways of working together.

Preface: Some CaveatsI wish to begin by citing a few caveats from Earl Shorris, author of Latinos: A Biography of the People, (New York: W.W. Norton Co., 1992):

First, according to Shorris: Any history of Latinos stumbles at the start, for there is no single line to trace back to its ultimate origin.

This statement reminds us that the historic origins of Hispanics and Latinos have many roots and branches. As such, the issue of our identity depends a lot on where our story begins and our knowledge of history.

Second, according to Shorris: Latino history has become a confused and painful algebra of race, culture, and conquest, it has less to do with evidence than with politics, for whoever owns the beginning has dignity, whoever owns the beginning owns the world. 

 

============================================= =============================================

Shorris reminds us that speeches like mine are assertions of pride and essentially political, i.e., presented with a desire to persuade and convince of a particular viewpoint or position about Latinos and Hispanics.  He is correct about “dignity” and it is clearly my intent to show the historic “firsts” of U.S. Latinos. I should add that the Center I head is currently aimed at enhancing Latino heritage within the Smithsonian’s exhibitions and collections of its 16 museums and galleries of history, art, science, air and space and the National Zoo and research centers. In fact, I am on a mission to address a scathing report entitled: “Willful Neglect: The Smithsonian Institution and U.S. Latinos.” (Smithsonian, May 1994)  

The report concluded: “[the] Institution almost entirely excludes and ignores the Latino population in the United States.  This lack of inclusion is glaringly obvious in the lack of a museum facility focusing on Latino or Latin American art, culture or history; the near-absence of permanent Latino exhibitions or programming; the very small number of Latino staff, and the minimal number of curatorial or managerial positions; and the almost total lack of Latino representation in the governance structure.  It is difficult for the Task Force to understand how such a consistent pattern of Latino exclusion from the work of the Smithsonian could have occurred without willful neglect.” 

============================================= =============================================
I mention "willful neglect" to assert my belief that politics and dignity play a big role in my work and comments, "… for whoever owns the beginning [of history] has dignity, whoever owns the beginning owns the world."  But, quoting from another caveat from Shorris:

Third, According to the rules of conquest, the blood of the conquered dominates, but the rules are not profound, they are written on the skin.



Shorris reminds us that every version of history has its adherents.  Every history that is taught evokes the bias of the dominant group. He also intimates that white Americans have their version of history. Likewise, black Americans have their own version of history. That is the result of a race conscious society. But a question also raised is: “If people are brown, “multi-racial” - what part of their racial make-up dominates their history?” Do Latinos relate their identity to race and racial treatment? Are brown people more white oriented than black?  What's "written on the skin," of Latinos?  If, for example, a Latino appears to be European, what history will they choose?  Will the history be of the "dignified" or the "conquered?"

 

Part 1.     Latinos and Hispanics: Who we are and our heritage  

============================================= =============================================

For several decades, Latinos have been identified as "brown" people, referring to a mixture of colors. For many Latinos, color and race, Black, White, Yellow or Red, do not apply to them.  Being a "brown" Latino usually means being “mestizo,” i.e. a person of mixed blood. In fact, the Census of 2000 showed that most Latinos accept the category for multi-racial background, over single race choices. But the margin of choice is small. The Census of 2000 was the first attempt to understand the multi-racial cross section of the United States and Latinos proved that being multi-cultural and ethnic is important to them. 

It may interest you to know that my birth certificate from San Bernardino County, California, shows that my race is "Mexican."  My mother’s birth certificate, born in the same house in 1913, shows that she is racially Mexican. Yes, California’s records show that Mexican people were a racial group well into the 1940’s. So where do people like myself fit into the question of race and color? What is our identity?

 

Given my birthplace and situation, I identify as “Chicano,” i.e. a Mexican American with an attitude.  Like Ruben Salazar, Los Angeles Times reporter, now deceased, I have long felt that I am “a Mexican American with a non-Anglo image of myself.”  Like others of my generation from California, I have a cultural identity that is forged in large part by discrimination against Mexicans, the Anglo-dominance of local business and public positions, and the history of being born in a “Mexican town” of California.

Historian David J. Weber described being brown or mestizo this way: Despite the enduring myth that 'Spaniards' settled the borderlands [the southwest], it is quite clear that the majority of the pioneers were Mexicans of mixed blood. In New Spain [including California and Texas], the three races of mankind, Caucasian, Mongol, and Negro, blended to form an infinite variety of blood strains, and this blending continued as Mexicans settled among aborigines in the Southwest.  Thus, 'Mestizaje' or racial mixture, was so common that today the vast majority of all Mexicans are of mixed blood.

============================================= =============================================

Latino heritage is complex and yet challenged by individual circumstance like mine. We live in a society that promotes racial categorization. Because there is no physiological litmus test to define Latinos in racial terms, Latinos have opportunities to assert unique identities, such as Chicano, Tejano [Mexican-American of Texas], Hispano [Hispanic of New Mexico], Boricua [Puerto Rican of Borinquen - "land of the brave lord"], Nuyurican [Puerto Rican in New York], Dominicano, etc. And that is what is happening across the United States. In fact, it is now apparent that new Latino identities are sprouting wherever new concentrations of Latinos of different nationalities and cultures are growing.

Not long ago, for example, the Taino Inter-Tribal Council of New Jersey was organized to give Puerto Ricans an opportunity to be identified as Taino Indian (Nataio or Guatiao). 

Their application calls for pictures and information to be judged accordingly. Interestingly, the native Taino (Nataio) tends to be relatively light skinned with high cheekbones, and the darker person tends to be identified as Taino - Guatiao, or "adoptive brother." The later are considered Taino with an African legacy.

However, this mosaic of Latino identities can cause confusion by the plethora of terms used to describe this population. A lot of our identity is subjective decision making. As indicated in the rest of my presentation, the range of terminology arises from the very social, economic, and political heterogeneity of the Latino population. Consequently it is very difficult to define a Latino or Hispanic in specific terms as some type of homogeneous group. Yet, that is what most non-Hispanics expect of our population.

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•             Hispanic or Latino?

The relatively recent terms “Hispanic” and “Latino” emerged from the Civil Rights movements of blacks during the 1950s.  Chicanos and other minority groups benefited from the black crusades for justice, education and equal rights in many ways. During the sixties and seventies, with the efforts of Cesar Chavez and several Latino activist organizations, the nation moved ahead to address Latino issues.  The U.S. Office of Management and Budget crafted a common identifier under the rubric “Hispanic” to measure and implement programs. However, as I will intimate later on, Latinos who felt that the Spanish past was either too horrendous or too Spanish oriented, rejected "Hispanic" and took the identifier "Latino" for themselves.  Many non-Hispanics did not appreciate nor understand this issue. The expectation was for common use of and support for the term "Hispanic."

Still, as we enter the 21st century the use of either “Hispanic” or “Latino” is with us and probably more controversial than before. There are significant differences in the meaning of each, although some people tend to use “Hispanic” and “Latino” interchangeably, especially when working with non-Hispanic people. 

A course on introductory Latino studies would teach you that the word Latino comes from Rome and derives from the Romance language of Latin.  Since we have a region called Latin America, then, it is argued, people of Latin America are Latinos. Latino refers to people with mixed national, ethnic, racial and linguistic backgrounds from Latin America. It can include Portuguese-speaking Brazilians and Indians of Latin America who speak Spanish as a second language. As an aside, in 1493, Pope Alejandro VI issued a proclamation called the Tratado de Tordesillas, which literally drew an "imagined" line from the North Pole to the South Pole that gave Portugal land to the east and Spain, land to the west. That line coincidentally gave Portugal the current region of Brazil in Latin America.

Introductory Latino studies would also teach that "Hispanic" derives from the word “Hispania” or Spain and, therefore, only Spanish descendents are "Hispanic." In essence, a Hispanic is someone whose culture or origin is Spanish, encompassing native Spanish-speakers and Spanish-surnamed people. This definition excludes Brazilians, English and French-speaking nations of Latin America.

============================================= =============================================

The federal Office of Management and Budget (OMB) now uses Hispanic or Latino interchangeably.  Either term is defined as "a person of Cuban, Mexican, Puerto Rican, South or Central American, or other Spanish culture or origin regardless of race." This categorization leaves out Portuguese descendents, for example. In data collection and public records, federal agencies are required to use a minimum of two ethnicities: "Hispanic or Latino" and "Not Hispanic or Latino."

Obviously this dichotomy does not address the multiple issues of distinct Latino groups, including: Tainos, Chicanos, Tejanos, Hispanos, Boricuans, Cuban-Americans, Dominicanos, Salvadorenos, etc. And on top of the current debate, the United States has many recent Latino immigrants of direct Indian descent coming from Mexico, Peru, Guatemala, Bolivia, Ecuador whose first language is native like Nahuatl (Mixteco), Mayan (various dialects), Quechuan (various dialects), etc. 

I welcome them as "Indigenous, transnational Latinos." They add a rich heritage to our Latino culture and identity.  It is probably more correct to consider these people as American Indian within the United States because of their own desire to preserve their histories and traditions that are pre-Columbian. But Indians or "native Americans" from Latin America are also Latino and some may prefer to identify by this term than their Indian heritage.

So what is a Hispanic or Latino?  The question has no easy answer. Webster's College dictionary defines:  

“Hispanic-American” as: "a U.S. citizen or resident of Spanish or Latin American descent.” 

“Latino” is someone from Latin America.

 

============================================= =============================================
Personally, I don't argue with this simple definition when developing programs at the Smithsonian Institution. I focus on moving forward with programs and exhibitions on Latinos, especially with regard to presenting the contributions of Latinos to U.S. music, arts, culture, history and scientific discovery. But I acknowledge that the use of “Hispanic” or “Latino” alone, without qualification, tends to obscure huge differences among Latinos, Hispanics and their personal identities. 

Nonetheless, I believe that a brief review of our history can help to sort out the reasons why "Hispanic" and "Latino" are different and significant today. In the long run it is important for the Smithsonian Center for Latino Initiatives to know and encompass its base of constituents for public programs. Therefore, I venture forth with some added information on our Latino/Hispanic legacy.

•     The Foundations of Hispanic and Latino Heritage – Diasporas!

First, there is a common denominator for both Latinos and Hispanics, now couched in terms of Diasporas. That is, the knowledge that Latinos and Hispanics have a unique foundation within the United States dating back to medieval Spain and 1492, when Christopher Columbus landed in the Caribbean region, U.S. Virgin Islands and the Commonwealth of Puerto Rico.  Second, both Latinos and Hispanics proudly note the first settlement by Ponce de Leon who also landed on the southern peninsula he named "La Florida" in 1513, establishing the first European claim to U.S. mainland. These points of time give Hispanics and Latinos a common sense of identity and dignity that is irrefutable. Being first among immigrants in the United States establishes a clear benchmark in American history that should not be ignored in American texts, schools and national programs. 
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The exact landing site of de Leon is not known but it may have been near St. Augustine, Florida.  It is the place where Ponce de Leon thought he would find the "Fountain of Youth." St. Augustine was settled on September 11, 1565 by the Spanish colonizers under Menendez de Aviles, making it the oldest community of European settlement in the United States, many decades before Jamestown, Virginia. St. Augustine is also the first place for American laws of governance and the place of the first birth to immigrants recorded in United States history.

There are many other historic firsts for Hispanics. Several more Spanish expeditions traversed what is now the American "Sunbelt" from Florida to New Mexico and California, before the thirteen English colonies were established. They wrote the first adventure books, drafted the first maps, and recorded the fascinating ethnographies of American Indians. Spaniards were first in 24 of the states of America before other Europeans, including: Virginia, North and South Carolina, Georgia, Tennessee, Alabama, Mississippi, Louisiana, Arkansas, Texas, Oklahoma, Kansas, Nebraska, Colorado, New Mexico, Utah, Arizona, Nevada, California, Oregon, Washington, Alaska (after the Russians) and Hawaii. 

From this perspective, the national heritage of both Hispanics and Latinos is centuries old within the United States, a source of pride and dignity. What's more, the Spanish flag flew within the mainland from 1513 to 1821, a period of over 300 years. Add the time that Mexico ruled in the Southwest, 1821 to 1848, and we can see that the Spanish and Mexican hold on U.S. land spanned 335 years.

Both Latinos and Hispanics would not ignore the fact that the Treaty of Guadalupe Hidalgo (signed February 2,1848) ended the U.S. war against Mexico and resulted in the growth of the United States by one-third, including California, Arizona, New Mexico, Utah, Nevada, and parts of Texas, Colorado, Oklahoma, Kansas. In a war of two years, the United States in pursuit of Manifest Destiny, conquered half of Mexico's territory, established the current border with Mexico, all for $15 million. Regrettably, many textbooks of our schools do not teach this history. Many Chicanos likewise argue that historically they are not immigrants, they did not enter the United States, the United States took their land.

 

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In return, the United States was to respect Mexican land rights, Spanish language and the citizenship of Mexicans who stayed on the U.S. side of the border.  Very few of the American promises were upheld and soon the Mexicans in the United States faced loss of land, harassment, discrimination, unequal treatment in schooling and employment. Texas Rangers often acted against Mexicans, leaving a long list of inhumane and uncivil conditions.  Since 1848, the border with Mexico has been an impoverished and contentious area, covering nearly 2000 miles. Today, most Latinos and Hispanics who know the history of the U.S. and Mexico border, have a different point of view from non-Hispanics about immigration, policing, security, bilingual education.  They tend to see eye to eye on ways to address these issues. In a sense, Latinos and Hispanics have common social agendas. 

In addition, many Latinos and Hispanics have common concerns about the Caribbean region, an area dominated by the United States since its war with Spain, which ended in 1898.  The United States claimed Cuba, Puerto Rico and other Spanish territory and obligated itself to protect the region. Now, Puerto Rico is a territory of the United States and, since 1917, people born on Puerto Rico have U.S. citizenship but no representation in Congress.  There is also the use of Vieques for U.S. bombing that is very contentious politically. Latinos and Hispanics have strong feelings about being Americans but also have issues with the way that Latinos of the region have been treated.
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Continuing with the refrain that "whoever owns the beginning owns the world," it is important to realize that Latinos and Hispanics are very patriotic Americans and proudly identify with stories of Latino patriotism.  Forty Medals of Honor for extraordinary heroism in combat, Spain's military support for the American revolutionaries, and America's first four star Admiral and Civil War hero, David G. Farragut, and other stories abound. For example, in the late-1700s, in the face of British and Russian designs on the Pacific coast of North America, the Spanish Crown under General Jose de Galvez, minister of the Indies, utilized three institutions to carry out the occupation of California: mission, presidio (fortress), and pueblo, or civil town. As a result of these reinforcements, 

the National Society, Sons of the American Revolution (SAR), considers the descendants of these places as qualified for the SAR, just as descendants of Spanish soldiers on the Southern coast or descendants of other soldiers in the former English colonies on the East Coast. 

The Hispanic heritage in United States is worthy of recognition and celebration and a source of dignity for Latinos and Hispanics. At least I should mention, the U.S. cowboy tradition was first introduced by Spanish and Mexican vaqueros ("cowboys"), dating back to the time they introduced horses and cattle to the Americas.

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•        Why Hispanics and Latinos Differ in Terms of Their Identity

Despite what I noted above with regard to the mestizo concept and the studies of diasporas, Latinos and Hispanics tend to differ in their identity for political and personal reasons, mostly with regard to the amount of attention given to their Spanish roots. 

I believe that the different feelings of the so-called “man on the street” can be mostly related to how much they know about the earliest Spanish exploitations into the Americas. For those who consider themselves Hispanics, the past history of nearly four centuries ago does not factor in their reasons for saying they are Hispanic.  What tends to be their rationale for being Hispanic is the fact that Spanish is their first language and their names are Spanish-origin. 

Part 2.   Afro-Hispanics and/or Afro-Latinos

More recently, research has opened-up a new line of enquiry into the African backgrounds of Hispanics and Latinos. This interest is due in part to the greater number of Spanish chronicles and documents that have been "discovered" and translated into English. We know much more today about the Spanish explorers who migrated five hundred years ago to the Americas. Also, the recent "Latinization" of American communities, and the further immigration of Latinos from all parts of Latin America have generated diasporas studies with new insights into Latino culture and heritage. 

Recent studies of Latino migrations and contemporary Latino culture have revealed that black Latinos face prejudice and discrimination within U.S. Latino communities and that racism prevails in Latin America. These are not the first studies to show this. Arturo Schomberg (born in Puerto Rico in 1874 to a black mother and German father), founded the Schomberg Center for Research in Black Culture in New York in 1891, dedicated to the study of race in Latin America. The Center is in the City library.

It is apparent that "dark-skinned" Latinos face class differentiation as mentioned earlier on Tainos.  I believe that the class differentiation is mostly derived from an ages old system of castes or castas developed in Spain in the late 15th century. Moreover, the racism within Latino communities has something to do with the fact that some Spanish descendents are naturally dark-skinned and there are Latinos who are more direct descendents from Africa. It is not a question of a drop of blood making a person either Black or White, for Latinos, shades of color are the basis of discrimination.

In a historic sense, I argue that a large proportion of Hispanics have genetic heritage from Moors and African heritage from former slaves. In times of racial discord between Latinos, Hispanics and African Americans, this historical confluence of cultures should serve as a reminder that both communities share common ancestors and cultures. In sum, “According to the rules of conquest, the blood of the conquered dominates, but the rules are not profound, they are written on the skin.” (Shorris)

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•             Challenges and Status of Contemporary Latinos

The U.S. Census 2000 set in motion a number of comparisons between Latinos and African Americans.  The data indicate that the Hispanic population outnumbers African Americans by a small margin. There are currently about 40 million Latinos, including nearly 4 million of Puerto Rico and 36 million on the fifty states. The Hispanic population grew by 3 million more than expected, at a rate of 58 percent over the decade, from 1990 to 2000.  Eighty-five percent of the growth of the Hispanic community over the past decade is attributable to higher fertility rates and lower death rates, while only 15 percent is due to immigration.

 

Several states in the south more than doubled in Latinos between 1990-2000, including:                                               
State  1990
 population
2000 
population
 % Growth
North Carolina   

76,713 

 378,963 

      394

 Arkansas

19,878

 86,866  

337

Georgia   

108,807 

435,227 

300 

Tennessee   

 23,761

123,838

278 

South Carolina

30,571 

95,076

211 

 Alabama

24,620 

  75,830  

201

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The Census 2000 also notes that Latinos identify as multiracial. Forty-nine percent (49 %) indicated they were not white. But nearly 48% identified as white.  Evidently some Latinos are race conscious and not willing to be classified as a racial minority. 

2010 census information, http://www.census.gov/2010census 
White 
Black 
American Indian, Alaska Native                      
Asian  
Native Hawaiian, Pacific Island                    
Some Other Race 
Two or more races 
47.9%
2.0% 
1.2%
0.3%
0.1%
42.2%
6.3%
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•             The Hispanic population is highly metropolitan and highly concentrated residentially, much like African Americans. Moreover, the vast majority of Latinos reside in major metropolitan areas such as New York, Los Angeles, Miami, Chicago, San Diego, Houston, Fresno, and Dallas-Fort Worth. Within these metropolitan areas, Hispanics are more likely to reside in the central city or inner city, in ethnic enclaves known as barrios or towns called colonias.

•             Residential segregation is also a fact of life for the majority of Hispanics. They are concentrated in communities and in barrios within cities and can spend their daily lives within Spanish speaking neighborhoods with occasional intermingling with Anglos, Blacks and others that speak English.  They even work in segregated settings. Spanish is spoken throughout the United States by as many as 40 million people, not all are Hispanic. African Americans tend not to learn Spanish.

•             Nearly one-half of the mainland's 36 million Hispanics are under the age of 26, whereas the median age of non-Hispanics is around 35 years of age.  Moreover, the Hispanic population ten years of age and younger is larger than the entire Asian population in the United States.  Nearly 12 million Hispanics are in pre-kinder and elementary school at this time. The Latino youth in K-12, outnumbers the youth of African Americans.

•             The next generation of Hispanics may not be prepared for college and professional positions within the United States. Hispanic youth still trail non-Hispanic white youth in educational achievement. On average, Hispanic students lag two years behind non-Hispanic white students through their elementary and secondary years. As a result, Hispanic students are significantly underrepresented on today's college campuses. 

•             A Harvard study from the Graduate School of Education, Civil Rights Project, found that school segregation of Hispanics is growing nationwide as the number of Hispanics increase rapidly.  In 1968, 23.1% of Hispanic students were in schools where enrollment was 90% or more minority. In 1998, dealing with a far larger number of Hispanics, that group had grown to 36.1%. The study added that segregated schools, particularly those in big cities, have stunningly high levels of high school dropouts and very poor records of preparing students for higher education.

•             Adding to the growing demographics of Hispanics are recent immigrants.  Approximately 700,000 Latinos arrive as legal immigrants each year. Today, nearly 40 percent of U.S. Latinos are first generation immigrants, about 15 million people. 

 

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•             The signs are clear that Hispanics are part of the social and economic fabric of the entire nation, adding to the consumer market and business community in a variety of ways. The Census 2000 indicates that Hispanics migrate within the nation, willing to move into non-traditional areas in the South, North East, and upper Midwest, where they are actively working in a number of positions as poultry workers, meat packing workers, furniture workers, service workers and workers in labor intensive professions.  They are also teachers, caseworkers, lawyers, business owners and experts in telecommunications and mass media. 

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Part 3                   Building Common Pursuits and Interests

Despite the fact that Hispanics and/or Latinos share many historical connections with African Americans, Latinos are currently increasing in numbers and rising in dominance that juxtaposes them as competitors with African Americans.  At least that is a growing point of contention.

The positing of one group against another group compels me 
to look not so much at their overlapping histories as to their common prospects and pursuits.  I see the demographics, for example, being emphasized in terms of Latinos outnumbering African Americans and jostling for power. The news seems to convey Latino-Black tensions with alarm and concern. Some Latinos are now asserting that racism in Hispanic society runs deep, they look for support from African Americans, while some Latinos say they are white and not black or Indian. The black-white dichotomy is being incorporated within Hispanic society in swift and subtle ways, almost as if embarrassed to identify by other bloods or mestizaje. 

I agree with Christopher Rodriguez's assertion that "The Black/White legacy in America further complicates the Latino's position in the United States because we are caught between the titan debate of the race question." (Latino Manifesto, p.132). Both Blacks and Latinos have more serious questions to cope with than fabricated issues of competition. For me, race-based confrontations by their very nature have an exclusionary effect and tend to result in a zero-sum game.

What is happening to the cultural, historical richness of both communities of Latinos and African Americans?  Will competition create an obsession among some Latinos to be perceived as white or for others to see themselves as "the other?" I am also concerned by the news that reports the demographic shift in society as a gain for Hispanics and a loss for African Americans? See what appears to be happening nationally, for example, in the article in the Appendix.

Also notice the particular tone of the following headline, repeated frequently throughout the United States during the government elections of November 2001:

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[Lee] Brown is the only black mayor in Houston's history, and [Orlando] Sanchez, if he wins, would make Houston the biggest city in the nation to elect a Latino mayor.
[Dec. 2, 2001, page A2, the Washington Post]

We were witness to similar headlines from the race for Mayor of Los Angeles in the fall of 2001, when the black vote was blamed for the Anglo win over the Chicano candidate for mayor. In addition, some cynical American pundits continue to pit African American against Latinos over issues of immigration, police profiling, bilingual language, welfare reform, and affirmative action. Looking at the demographics and the articles of competition, lead to self-fulfilling prophecies of a nation divided by race and class differences.

I believe that the public needs to de-emphasize Blacks and Hispanics as if both were monolithic groups of people pitted against each other. The Afro-Hispanic, Afro-Latino legacies should provide effective cultural links of unity.  Competitive sparring serves few Americans who are poor, disenfranchised, segregated and politically marginalized.

Still, recent and increasing divisions have thus far prevented African Americans and Latinos from being able to build strong communities, more employment, more voter participation and leadership roles in government and higher education.  

 

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Steps for Working Together

What to do?  To begin with I have posited a number of propositions regarding our common links and interests. I have argued for the increase and diffusion of knowledge on both our histories and culture. Now I say that we can do much together by working together on the bigger issues. And we can begin by developing new attitudes and actions towards each other.

Here I simply list some beginning points for discussion and community relations:

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•             Acknowledge our pasts and celebrate our rich heritages. 

               Friction between immigrant Latinos and Caribbean peoples and African Americans has become a growing phenomenon.  Avoid the assimilation model that suggests that white and English only is good and dark with an accent is bad.  Color and accent do not define American-ness.  Cooperation and supporting communities build this nation. Integrate and accept differences in people's identities. Celebrate heritage as the enrichment of community and not the strengthening of one people over another.

•             Educate our friends and demand an education that is culturally and historically rich and broadened.

               Few college curriculums test for cultural competency.  Few teachers have solid curriculums in cultural history, arts, humanities and related topics.  If we produce graduates from colleges, doctors, nurses, attorneys, political leaders without requiring cultural competency, then we fail them, their professional practices and their role as citizens.

•             Build coalitions.

               We need to support meetings and forums to dialog and discuss issues that concern our respective communities.  We must continue to convene sessions that are inclusive and open for different viewpoints. The outcome may be new forms of organization, political support and community building.  The energy that divides can be converted into a powerful alliance of mutual support.

•             Increase economic opportunities for one another.

               The number of minority owned businesses is increasing.  We have opportunities to enhance employment of diverse groups of people.  The notion of another minority business should not be interpreted as another place that will hire minorities of the same group.  Part of the reason for business success is tied to an understanding of consumers and the opportunities they offer for reaching a global market.

 

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•             Denounce the issues of 'divide and conquer.'

               Both African Americans and Latinos have been the victims of racism and oppression in this country. We cannot afford to be pitted one against another. We should consistently strive to work together and to avoid challenging each other for a fixed piece of the economic pie.

•             Stick up for each other.

               When "the other" is denigrated or put down or falsely identified as a problem, ask openly: What's wrong with this picture?  Our silence in the face of oppression and denigration perpetuates the problem.  We should also confront the situation with more knowledge and understanding of our common interests, not with rancor.

•             Enlist support of the general public, the news media and leadership.

 

  As we work toward unity, also work to extend commitment and understanding.  Work for the betterment of all America. Living in this great country carries with it the responsibility to care for and protect the nation.  Incorporate the media and leadership to work for the same common cause of American unity.

In closing, I thank you for patience during my presentation. I touched much ground, several centuries of history and closed by relating demographic facts to actual, contemporary news.  I probably said too much.  But if I have accomplished anything, I hope it is evident that I believe in working together through education and the increase and diffusion of knowledge about Latinos and Hispanics.

Thank you.

 

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Appendix: An Example of News, November 2001.

When Worlds Collide Blacks Have Reservations About Influx of Hispanic Immigrants.
by Artellia Burch, The Charlotte Post

Ask Walt Little about the recent Hispanic population explosion. He has plenty to say.

Since information from Census 2000 revealed that Hispanics are on the threshold of becoming the biggest minority group, African Americans - barely the largest today - have been wondering what the numbers  mean.

Little, a 40-year-old a computer engineer from Charlotte, isn't surprised that Hispanics are nearly even with blacks. "Hispanics come over here start businesses and multiply like rabbits," he said. "It's no surprise  they outnumber us because they have a baby every year."

Hispanics make up 12.5 percent of the U.S. population or 35.3 million. African Americans make up12.9 percent of the U.S. population or 36.4 million people in the country, which grew 16 percent from the last census.

North Carolina's Hispanic population is estimated at 417,172, which is about roughly a fourth of the state's black population of 1.7 million. Vivica Banks, 33, a financial analyst, says it's not surprising that Hispanics increased are moving into North Carolina.

"I'm always aware of the demographic changes going on America," she said. "So to hear the current statistics doesn't surprise me at all."

 "There's a reason they outnumber us," Little said. "The government tries to control our population by introducing birth control methods on our women. My niece that's 21 years old was told that if she has another baby she would have to get her tubes tied. They love to try to cut us up. Why don't the government go after them?"

For decades, social experts have warned that racial friction could eventually cripple America. Instead of discussing the state of black/white relations, African Americans are more concerned about the growth  of the Hispanic community. Despite blacks' historic victimization based on  skin color, some aren't willing to open up to Hispanics who they feel will  siphon economic and political gains from African Americans Computer  technician Rob Johnson, 30, admits he is prejudiced when it comes to his  view of Hispanics.  

 "I definitely think they are people to fear," he said. "They travel in packs. They like to play stupid acting as if they don't understand English when you know they do. A group of them will sit around and talk to  each other in their language. They could be plotting to kill you and you would never know it.

 "And another thing. They are taking over. They're taking all of our jobs. Slowly but surely. I just don't care to be around them. They  make my skin crawl. I keep my ideas to myself. This might sound bad, but I  don't go around making remarks about them to other people. So, only God can  judge me."

 "Overall, we probably should be closer to them since we all are minorities," Little said. "But, when they come over here they get more than we do. They  don't have to pay taxes. Plus, people are always trying to force us out of neighborhoods. But they'll let five or six of them live in one apartment. My  question to society is how do you fit five Hispanics in a one-bedroom  apartment? If that fits you can put a camel through an eye of a needle."

 Johnson says that there's one thing he has never understood about Hispanics' ability to share living quarters. "How do they get away 10 of them living in one apartment?" he asked. "Now, let two of us live in an apartment, we'll have a letter on our door threatening to throw us out."

"They are the new niggers. When it comes to ghetto they are ghetto with a capital G."

Ferguson says stereotyping Hispanics bothers her. "I think some people look at Latinos as the new niggers," she said. "I say that because of the cruel things I have heard people say. I hear our people say some of the same thing other races have said about us.

 "Personally, I have been welcomed by Hispanics, I think because of my thirst for knowledge of their culture." Prejudices aside, Little says blacks shouldn't be afraid of Hispanics. "We shouldn't fear them just because they outnumber us," he said. Just because someone multiplies like a rabbit doesn't mean you should fear them. They need to fear us."

Source:  http://explorer.msn.com  

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February 1, 2003  New Topic in Black Studies Debate: Latinos By FELICIA R. LEE

As hundreds of scholars get ready to gather in Harlem on Thursday night for a conference on the state of black studies, many find that suddenly their attention is turning to another topic: Hispanics.

Last week the Census Bureau announced that the Hispanic population had jumped to roughly 37 million. For the first time, Hispanics nosed past blacks (with 36.2 million) as the largest minority group in the United States.

To some, the figures promise to shake up a field that has always relied to some extent on a political and cultural landscape that cast racial problems in black and white.

"African-Americans and the African-American leadership community are about to enter an identity crisis, the extent of which we've not begun to imagine," Henry Louis Gates Jr., chairman of the Afro-American Studies department at Harvard University said of the new census numbers. 

"For 200 years, the terms `race' or `minority' connoted black-white race relations in America," he said. "All of a sudden, these same terms connote black, white, Hispanic. Our privileged status is about to be disrupted in profound ways."

Just how black studies will be affected, though, is debated by scholars. Even before the Census Bureau's announcement, the field had already been wrestling with a series of challenges from concerns about waning support from university administrators to the very nature of the discipline itself. (Cornel West's rancorous departure from Harvard to Princeton last year was caused in part by questions from Harvard's president, Lawrence H. Summers, about whether his work on such things as a rap CD was scholarly enough)

"We're in a new political age," said Kim D. Butler, a professor of history in the department of Africana studies at Rutgers University. "A lot of the people who founded black studies programs are retired or have moved on. We do not have that political groundswell or demand to support the expansion of black studies. We're out of style."

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The new census figures add to that problem, Professor Butler says. "Since the demographic shift, people are concerned with the Latino vote, the Latinos as a marketing bloc."

Of course, the statistics can be misleading, as Professor Butler and Professor Gates are quick to point out. Latinos can be of any race or nationality. And the 2000 census for the first time allowed respondents to choose more than one race in identifying themselves, so that the number of Americans who declared themselves black "in combination with one or more other races" is now 37.7 million — slightly higher than the overall figure for Latinos. Nor do the numbers erase the African-Americans' unique history of slavery and oppression.

"There is something deep and profound in the DNA of the country that is tied to the enslavement of Africans, the trauma of slavery and the legacy of disfranchisement," said Noliwe Rooks, associate director of Princeton's African-American studies program. Conversations about the legacy of slavery, she said, "don't change because there are more Latinos in the country." And, she added, the fights over the direction of the field are healthy.

Still, others argue, black studies — a broad rubric for roughly 400 programs, departments and institutions across a swath of disciplines, with about 140 offering bachelor's degrees — face a world different from the one that prompted its creation in the late 60's.

Black studies grew out of a civil rights movement that was united around clear goals like school desegregation and voting rights. Now, the field's direction is complicated by deeper divisions within the black community, including class and ancestry.

Some scholars have already begun exploring this new reality by researching how black identity is affected by national origin, ethnicity and class. This new trend is known as "African diaspora" studies, and includes blacks who identify primarily as Hispanic or Caribbean .

Adrian Burgos Jr., for example, a 33-year-old historian, will present a paper at the conference on a Harlem baseball team called the "Cuban Stars" that played from 1923 to 1949. Its owner, Alex Pompez, was an Afro-Cuban who was born in Key West, Fla., and moved to New York.

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"Harlem was this dynamic place where people throughout the Americas settled in the teens and 20's," said Professor Burgos, who has appointments in both Latino studies and the African-American Studies and Research Program at the University of Illinois in Urbana/Champaign. "People saw blackness more broadly, aligning themselves with Ethiopia, the Caribbean, the West Indies."

Professor Gates, who is himself in the early stages of filming a series on the black presence in Latin America, added, "The new attention being paid to diaspora studies is in large part a new way to bring Hispanic experiences into the African fold, a nod to the changing demographics."

Some scholars think that the recognition of overlapping cultures will help diminish fights within the academy about whose programs are financed and about the race and ethnicity of the professors hired.

"My counterparts at the Chicano Studies Research Center and Asian-American Studies and the American Indian Studies Center all recognize our interrelated experiences in this country," said Darnell M. Hunt, director of the Ralph J. Bunche Center for African-American Studies at the University of California in Los Angeles. "In terms of black studies, the new numbers are important for the discourses about race, the importance of groups as we try to form alliances and to see historical parallels."

But others counter that it will only intensify the competition for funds and political influence. Frank L. Matthews, the publisher and editor in chief of the journal Black Issues in Higher Education, argues that given limited resources and population shifts, college presidents are more reluctant to maintain black studies with the advent of Latino studies and other ethnic programs.

One scholar who isn't that concerned with the changing demography is the man who helped organize the forthcoming conference, Howard Dodson, the chief of the Schomburg Center for Research in Black Culture. The conference, which is free and open to the public, begins at the center on Thursday night and then moves to the Graduate Center of the City University of New York. (The co-sponsors are CUNY's Institute for Research on the African Diaspora and Princeton's program in African American studies.)

"I don't see any reason why it should have any impact," Mr. Dodson declared. To him, a much more pressing problem is that unlike traditional disciplines, black studies programs often lack the power to hire faculty and grant tenure. Mr. Dodson has been talking with Princeton about creating some type of formal relationship between the Schomberg Center and the university. The university is also considering making the black studies program a department, Professor Rooks says.

 

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If anything, Mr. Dodson argues, black studies are losing their focus. He questions the social utility of some of the new scholarship, which has broadened beyond the work of early scholars in correcting omissions of black contributions and shaping public policy, to explore topics like gay blacks and multiracial identity. "The early black political studies folks had a clear political agenda vis-à-vis their relationship to their universities and to use their knowledge to inform and advance black folks," Mr. Dodson said. "Now, that commitment and clear sense of direction seems to be missing."

Mr. Dodson conceived the idea for the black studies conference after years of working with scholars to establish standards for the discipline. When mostly young scholars responded to the call for research papers, Mr. Dodson said, he began to imagine the coming conference as a chance to get two generations of players in black studies into the same room to exchange ideas.

 

Professor Burgos, for one, argues that these questions about black identity and scholarship aren't so new, however. "This conference looks at where the field has gone and where it's returning to, because people like Carter G. Woodson and DuBois understood it was not just about African-Americans in urban centers," he said. "We don't need to think about Latinos replacing African-Americans but how alliances in the past were built. The future politics in the U.S. will be centered around questions of how Latinos fit in."

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Refugio Rochin, Ph.D. Recommended Reading List on the topic:

African Roots/American Cultures: Africa and the Creation of the Americas by Sheila S. Walker, Spelman College, (Lanham, MD: Rowman & Littlefield Publishers, Inc. 2001).  [See documentary: “Scattered Africa: Faces and Voices of the African Diaspora”]

Black and Brown in America: The Case for Cooperation by Bill Piatt (New York University Press, 1997).

Black Indians: A Hidden Heritage by William Loren Katz (New York: Atheneum Books for Young Readers, 1986)

Black Latino Connections: Premier Historical Edition by The Black Chamber of Orange County in association with Somos Primos and the Hispanic Chamber of Orange County (Santa Ana, CA., June 2000).  Telephone: (800) 494-4772.

"Black Pioneers: The Spanish-Speaking Afroamericans of the Southwest" by Jack D. Forbes, in Historical Themes and Identity: Mestizaje and Labels by Antoinette Sedillo Lopez (Editor) (New York: Garland Publishing, Inc. 1995).

Brown: The Last Discovery of America, by Rodríguez, Richard.  (New York: Penguin Putnam, 2002).

"Choosing an Identity: Defining our Spirit" by Roberto Rodriguez, El Aviso The National Association of Latino Arts & Culture, Spring 2002, Vol.4 (1): pp. 4&5.

Culture and Cultura: Consequences of the U.S.-Mexican War: 1846-1848 by Iris H.W. Engstrand, Richard Griswold del Castillo, and Elena Poniatowska, (Los Angeles: Autry Museum of Western Heritage, 1998).

Dialog: Celebrating the African Heritage of the Americas, Journal of the Center for Latino Research, De Paul University, Chicago, Winter/Spring 2001, No. 5 (Contact on-line: www.depaul.edu/~dialogo/)

Disease, Depopulation and Culture Change in Northwestern New Spain, 1518-1764 by Daniel T. Reff (University of Utah Press, 1991) 330 pp. Has detailed information from Cabeza de Vaca's book "Naufragios."

Ethnic Identity: Formation and Transmission Among Hispanics and Other Minorities by Martha E. Bernal, Ph.D., and George P. Knight, Ph.D., Editors (State University of New York Press, 1993).

"Foreigners in Their Native Land: Historical Roots of the Mexican Americans" in Juan Perea, Los Ovidados: On the Making of Invisible People, NYU Law Review, 965, n.p52 (1995).

From Bomba to Hip-Hop: Puerto Rican Culture and Latino Identity by Juan Flores (New York: Columbia University Press, 2000).

From Indians to Chicanos: The Dynamics of Mexican-American Culture by James Diego Vigil (Illinois: Waveland Press, Inc.1998)

Herencia: The Anthology of Hispanic Literature of the United States by Nicolas Kanellos (editor) (Oxford University Press, 2002). Includes translations from Spanish chronicles.

Hispanic Presence In the United States by Frank de Varona (Editor) (Miami: Mnemosyne Publishing Co., 1993).

In Search of the Racial Frontier: African Americans in the American West 1528-1990 by Quintard Taylor (New York: W.W. Norton & Co., 1998)

Latino Manifesto: A Critique of the Race Debate in the US Latino Community by Christopher Rodriguez (edited by Bridget L. Fenner) (Maryland: Cimarron Publishing, 1996)

Latinos: A Biography of the People by Earl Shorris (New York: W.W. Norton and Co., 1992).

Latinos & Blacks in the Cities: Policies for the 1990s by Harriett D. Romo (Editor) (Austin: University of Texas, Lyndon Baines Johnson School of Public Affairs, 1990)

“Local/Diasporic Tainos and Cultural Politics” by Arlene Davila in The Latino Review of Books, Center for Latino, Latin American, and Caribbean Studies, (New York, University of Albany, SUNY), Winter 1998, Vol.III No.3. pp. 2-10.

The Hispanic Presence in North America: From 1492 to Today by Carlos Fernandez Shaw ((New York: Facts on File, 1987).

The Ornament of the World: How Muslims, Christians, and Jews Created a Culture of Tolerance in Medieval Spain by Maria Rosa Menocal (Little Brown, 2001), 298 pp.

Recovering History, Constructing Race: The Indian, Black, and White Roots of Mexican Americans by Martha Menchaca, (Austin: The University of Texas, 2001).

Ritmos de Identidad: Fernando Ortiz's Legacy and the Howard Family Collection of Percussion Instruments by the Smithsonian Center for Latino Initiatives, Smithsonian Institution, (Washington DC, 2000).

Strangers Among Us: Latino Lives in a Changing America by Roberto Suro (New York: Vintage Books, 1998).

Towards a New Chicana/o History by Refugio I. Rochin and David N. Valdes (Editors), (Michigan State University Press, 2000), 307 pp.

 

 

 

UNITED STATES

USA statistics for the Year 1910
La Gran Voz del Pueblo
Cuento:  My Turn by Daisy Wanda Garcia
Cuento:
Amelia Diaz's amazing life, Shared by Gil Chavez 
Cuento: Part 2, Highly Political Organizations Nervously Studied, 
            My Work in USAID
By José M. Peña
Teaching Tolerance Latino Civil Rights Timeline, 1903 to 2006
NCLR:
A Packed Agenda: CASA Project Day  
NCLR: July 18-22 National Conference, Los Angeles

 

1910 Ford

What a difference a century makes!
Here are some USA statistics for the Year 1910:

================================================== =======================================
The average life expectancy for men was 47 years.
Fuel for this car was sold in drug stores only.
Only 14 percent of the homes had a bathtub.
Only 8 percent of the homes had a telephone.
There were only 8,000 cars and only 144 miles of paved roads.
The maximum speed limit in most cities was 10 mph.
The tallest structure in the world was the Eiffel Tower !
The average US wage in 1910 was 22 cents per hour.
The average US worker made between $200 and $400 per year.
A competent accountant could expect to earn $2000 per year,
A dentist $2,500 per year, a veterinarian between $1,500 and $4,000 per year,
And a mechanical engineer about $5,000 per year.
More than 95 percent of all births took place at HOME.

Ninety percent of all Doctors had NO COLLEGE EDUCATION!
Instead, they attended so-called medical schools, many of which were
condemned in the press AND the government as 'substandard.'

 

Sugar cost four cents a pound.
Eggs were fourteen cents a dozen.
Coffee was fifteen cents a pound.

Most women only washed their hair once a month, and used
Borax or egg yolks for shampoo.
There was no such thing as under arm deodorant or tooth paste.

Canada passed a law that prohibited poor people from entering into their country for any reason.
The five leading causes of death were:
1. Pneumonia and influenza
2, Tuberculosis
3. Diarrhea
4. Heart disease
5. Stroke

 

============================================= =============================================
The American flag had 45 stars.
The population of Las Vegas Nevada was only 30!
Crossword puzzles, canned beer, and iced tea hadn't been invented yet
There was no Mother's Day or Father's Day.
Two out of every 10 adults couldn't read or write and only 6 percent of all
Americans had graduated from high school.
Eighteen percent of households had at least one full-time servant or domestic help.
There were about 230 reported murders in the ENTIRE U.S.A. !

Sent by Roy Archuleta  archroy1953@gmail.com  

 

 


La Gran Voz del Pueblo
Roberto Franco Vazquez 
rvazquez@LARED-LATINA.COM
 

============================================= =============================================
Estimados/as Colegas:

There are a lot of listserv users, but only a few actually 'Get It.'
By 'Get It,' I mean that folks actually understand the potential power of listservs networks to empower 'La Gente' by bringing them together from throughout the country on a 'Cyber Discussion Forum' such as LARED-L.

LARED-L is a National Network because we have subscribers from throughout the USA, mostly the West Coast, Southwest and Intermountain Regions. Today, you may have received a messages from Los Angeles, Las Vegas, El Paso, Chicago,
California, New York., Dallas, Denver, or Salt Lake City. Yet, were all joined together through the power of LARED-L.
http://www.lared-latina.com/subs.html 

LARED-L might be considered an International Network as well, because we have some subscribers from Mexico, Puerto Rico, and Argentina.

Listserv Networks provide Latinos/Hispanics/Chicanos a Cyber-Platform where we can come together to discuss vital issues and concerns related to nuestra comunidad.There are other Latino Listservs, but many are specialized lists. ie.,
Such as listservs for Engineers, Librarians, etc., These Listservs have their own discussion rules and protocol, and socio-political issues are rarely addressed.

LARED-L is unique in that we have an 'Open Forum' that encourages discussion of ethnically relevant social and political issues."The term 'Open Forum' can refer to several 


things, depending on who is speaking and what the context is. All of these meanings, however, imply the open exchange of ideas and information, usually to better the common good.

The word 'Forum' comes directly from the Latin. In Roman times, the Forum was an open marketplace where people could make purchases, have discussions with other citizens, and try to reach agreement on matters of public interest. Some of these meanings have carried through to modern day on CyberSpace.

Friends, the growth and expansion of the LARED-L, depends largely on us. Do we care enough to tell a family member, friend, colleague or associate about LARED-L? This person could be a soldier, college student, colleague, or associate residing anywhere in the country or the world and still be able to join our Cyber-Network.

I want to encourage each one of you to help just "one person" to join our Cyber Network. You can make it HAPPEN. All you need to do is to forward this message to a friend, colleague, or associate and direct them to the LARED-L visit at:
http//www.lared-latina.com/subs.html  

Alternatively, you can just send me your friend's name and email address, and I'll be glad to add them directly to LARED-L.

Gracias, Saludes, y Buena Suerte,
Atentamente, 
Roberto Franco Vazquez
rvazquez@lared-latina.com  


CUENTO

 

MY TURN
By 
Daisy Wanda Garcia
Daughter of Dr. Hector P. Garcia
Recently, there was a discussion whether Papa was drafted for the Second World War service or whether he volunteered. My mother and father told my sister Susie and I that Papa volunteered for service in the military. A question arose about a telegram addressed to Lt. Hector P. Garcia and claimed this was a draft notice.
============================================= =============================================
According to Ignacio Garcia in his book, “In Relentless Pursuit of Justice”, when Papa was in high school he joined the Civilian Military Training Corps (CMTC). It was a program that took working class young men and sent them to military bases for military training during four summers. At the end of the program, the young men could take several examinations to become commissioned infantry officers in the Army Reserves. 

Papa began military training at age fifteen while in high school in the program, and continued while at the University of Texas Medical Branch. During this period of time, he took tests to advance his career in the U.S. Army. By the time he arrived at University of Texas Medical Branch, Hector was a first lieutenant in the 357th Infantry of the US Army Reserves.

Then he received the call to report to the military base for service and his physical. This deployment order was addressed to Lt. Hector P. Garcia. The language in the telegram was not the standard language used for draft notices in the Second World War.
Papa was completing his medical training and concerned that the Army would not let him complete his training. He wrote to his father and said he was asking for the postponement of the orders to report to duty. Papa referred to the notice as orders. Never did he refer to himself as being drafted, since he was in the military reserves already.
Hopefully, this ends the discussion. Dr. Hector P. Garcia volunteered for military service!

 

CUENTO

 

Amelia Diaz's amazing life
Shared by Gil Chavez 
barrioguy@yahoo.com
 

============================================= =============================================
Hi Gil, I thought you might enjoy reading the message below.  This is from Amelia Diaz, who is like a niece to me.  She has been totally blind from birth.  I met her when she was 3 -- the day I started volunteering at Blind Children's Leaning Center.  Amelia and her family immediately became my extended family.  

Below is an inspiring message from a friend I've known since elementary school that I thought would interest you. It is about Amelia Diaz and amazing young (blind) woman who has triumphed in spite of obstacles.  

Amelia is now 26 -- quite a gal.  She's very smart and has blossomed from a shy little girl into a very outspoken young woman.  She went into kindergarten but was moved to 1st grade within two weeks because she was so far ahead of the other kids.  She was in the GATE program all through elementary school, and in AP classes throughout high school -- graduated with honors.  She took a double major (English/French) at CSU Fullerton and graduated Cum Laude from there.  Has been working on a master's program. She is tri-lingual (Spanish/English/French) so that should be beneficial when it comes to getting a job.  

She got her first guide dog, Binny (a female yellow lab), in 2007.  I attended the graduation ceremony in Oregon.  So touching!!! All of us were I tears.  Binny retired a couple years ago, and Amelia has had her second dog, Valeria, for a year.  Below is her "anniversary" message.  

I love animals anyway, but whenever I see service dogs (especially guides) I'm so deeply moved.  They are such amazing creatures!  Valeria is a beautiful little female black lab -- immediately loving and very alert. Enjoy!  ~ Linda.  

Sunday, March 30, 2014  
Hi Everyone!  

I wanted to write in this blog again because today marks the one year anniversary of my graduation from GDB's Oregon campus with Valeria, and I wanted to write a reflection on this past year. Also, I thought it might be nice to update every now and then on our life together.

This year has brought about many changes. I had to postpone my graduate degree due to a series of illnesses, and now have much thinking to do about where I want to reapply and how exactly I want to define my career path.  

============================================= =============================================

Of course another of those changes has been the addition of Valeria to my life. I guess that every new dog is a new experience. With Binny I discovered the joys of guide dog travel in general, of flying down the street at the end of a harness, of expertly navigating crowds (even when she wanted to stop and say hi to random strangers along the way), and of conquering my apprehension of crossing big intersections. Binny and I were partners, united in a common goal of independence. I will always love and cherish her for the memories we made together, and I've come to love her in a new way now, seeing how she's bonded with my Bakersfield parents. I love how much joy she brings them and how much they love her.  

With Valeria, though, it's as though the heavens were opened and new landscapes were revealed. She's not just my guide. We are one unit. She's an extension of my arm. I barely have to gesture and she immediately turns the way I want her to go. She is attentive to my every nuance, and if ever she becomes distracted, reworking the error once will regain her focus. I've never had the privilege before of working with a dog who is so invested not only in the work she does but in the team that we have. Throughout this past year, Valeria and I have bonded completely. I trust her implicitly, and she trusts me. It is a beautiful feeling. I love that a simple "good girl," can make her wave her tail and glance up at me quickly. She responds to my voice as readily as she does to food reward. This dog, who is

a food hound like all labs, sometimes doesn't notice right away when I take out a kibble and offer it, because she's so intent on guiding. Now that's incredible.  

There were times this year I was so afraid of losing the bond we have forged. When I was sick for over a month, I feared she would lose her training, that it would become rusty, that we'd have some kinks to iron out when we started working again, or at the very least that she would show some diminished interest for her job. So I can't begin to describe how proud and astonished I was the first day I worked her again. Her guiding was flawless, her focus as good as ever, and when I tested her to see if she remembered how to target things I had taught her, like a chair, she performed beautifully. The first time I put the harness back on her she wagged her tail as enthusiastically as ever and she was ready to go.  

Another time I feared for our teamwork was this past January, when Valeria was accosted by a pit bull when out on a walk. She wasn't in harness at the time, and the dog who grabbed her by the neck was not aiming to kill, only to intimidate, but dog attacks can leave severe psychological scars, especially on young dogs. Nevertheless, that afternoon when I put her back in harness and we worked to the area where she had been attacked, she showed no hesitation or fear. The experience didn't traumatize her at all, not even in terms of affecting the way she interacts with other dogs.  

============================================= =============================================

I'm so grateful to God, for giving me the gift of this brilliant, wonderful, enthusiastic and sometimes mischievous little girl. This whole experience has left me so excited for what is to come, and so grateful for what I've already had. I'm eternally grateful to GDB, for their dedication, phenomenal training and amazing instructors. And of course a big thank you goes out to my friends and family, for being so encouraging of Valeria and I, for embracing her as you embraced Binny, and helping to take care of her when I couldn't.  

Most of all, though, I'd like to thank the wonderful family who raised Valeria. They have been so devoted both to her and to me. They didn't just hand her off to me at graduation, they've kept in touch and are really such caring, invested, generous and good-hearted people. I was so touched at Christmas to receive a large package from them containing not only a gift bone for Valeria, but also gifts for me, my sisters, and their dogs as well. Getting to know them has been just another happy surprise and privilege of having Valeria as a guide.  

Some amusing observations I've discovered about this little
dog: As perfect as Valeria-or as I have now nicknamed her,

Bear (which just seemed to naturally follow after Vlair and Vlair Bear)-is when not guiding, she definitely has her stubborn and mischievous streak. Dog food apparently isn't enough for Bear. She prefers to supplement her daily meals with snacks consisting of oven mitts, tissues and random tidbits out of the trash. As such, she has to be closely monitored and, when I can't be watching her playing with the other dogs, she's kept on leash with me. I hope this is a phase which she'll grow out of, because digging through the trash and counter surfing are messy habits.  

Also, though she's been trained very well not to, she's recently taken to jumping up on people when she greets them, and even though she responds well to corrections, she never used to do this, so I'm going to have to work more with her on this issue. With jumping has come increased barking. An alert bark to tell me someone is at the door is fine, but when she gets really excited, she barks quite a few times, and loudly, and it takes a lot to quiet her. This last habit I blame on Mom's bulldog, Rex, because Bear was living with him for the weeks when I was sick and Rex barks at his own shadow.  

============================================= =============================================

Because she's such a smart dog, Bear also knows immediately when she's done something wrong. She's also figured out that I'm a klutz and can't chase after her as quickly as I otherwise would be able to if I weren't so prone to trip over my own feet, so when I catch her in the act of eating a forbidden item (another favorite of hers is socks that she digs out of our clothes hampers), she runs away from me as fast as she can, around and around the apartment, picking up speed with each lap. This dog runs FAST, and the only way to catch her is to trap her in a small area. So I wait for her to run into the room, which she inevitably does, and then I close the door, grab her and correct. Unless what she's done is really bad, I have to work not to crack up after I correct her, because she always acts so surprised and is always so apologetic after the fact. Also, I have to wonder why she even bothers to run if she knows she'll be caught. In the grand scheme of things, all of these are just simple quirks that aren't really a big deal at all. They're just part of Bear.  

 

She's a great cuddler, and that I love so much. Binny was always too busy being social to take much time to cuddle with me, except when I made the executive decision that we were going to have some mother-daughter time and/or there was no one more interesting in the room with us. But Bear quickly earned bed privileges when I got home from GDB, because she knows not to come up onto the bed or couch unless she is invited and unless I'm there with her. She's curled up at my feet now, as I write this, pressed up against my right leg at the foot of the bed. Our journey so far has been so much fun and so rewarding, and I'm really looking forward to what's to come. I'll post anything noteworthy on this blog, because I'm happy to endlessly brag about my girl. She's wonderful.

Until next time! Amelia Diaz

Amy and a sleeping Bear  
Posted By Amelia and Valeria to Harnessing Hope!  
Sent by Dorinda Moreno

CUENTO   

 


Part 2

Highly Political Organizations Nervously Studied,

My Work In USAID Washington Showed

By José M. Peña[i]  

============================================= =============================================

Introduction. As I explained in a previous (Part 1) article, many things happened to me and my family during my 35-years of work, as Foreign Services Officer (FSO), with the U.S. Agency for International Development, as a Director of a Health Project in Guatemala, and as an International Consultant with private contractors, and the Organization of American States (OAS). It was a most productive period of our lives when my family and I were assigned – and lived – in eight different countries. I lived in three countries by myself. And, I went on Temporary Duty Assignments (TDY) to 26 other coun tries.

For this reason, I would like to tell some of my many professional and personal stories in a series of installments over a period of months. For professional reasons, I will try to stay away from the highly technical side of my work – although citing some examples and parts of my experiences.

Part 2. This is the second part in my series of stories. These few stories took place during my first tour of duty in the Regional Inspector’s Office in Washington and ends close to the time of my reassignment to Pakistan.  

We had good people and odd ones. Like in many offices, I soon found out that the Office had many exceptional people. However, some were real “jewels.” These types of people were no assets to the office. Here is one example of an odd person there.  

His name was Hank. My friend, Carlos, often played pranks on some of the gullible people. Hank sat in the desk in front of me. He was odd and not the brightest. He would come early in the morning, pick up some work papers, tell me he was going off somewhere, and return in the afternoon, leave the papers and quit work. One day, Carlos came over, and wrote on a piece of paper, “you were called by Mr. Lyon, please call him. If he is not there, please talk to Mr. Bare. Tel. 202-xxx-xxxx). Hank came, picked up the paper , I lowered my head as if working, and he dialed the number. I heard him say: “May I speak with Mr. Lyon? He is not there…May I speak with Mr. Bare? (a long pause). What? You say this is the Washington Zoo and someone is pulling my leg…” All hell broke loose. With murder in his eyes, he was looking for the person who left the note….although I burst out laughing, I claimed not to have known. His pattern of work habit continued until sometime later. Hank was caught in a scam, where he had two jobs. That is why he would come, pick up his work papers, go distribute newspaper and run errands for another company all day, come back and leave for home – giving the impression that he had been working for the Agency all day. He was immediately terminated. This guy’s 5 cylinder mind was really running on empty; his greed sacrificed a good paying job. However, there were others who did not have the capability, or did not want, to put in an 8 hour workday. At a later part of this series I will tell you about a high official of the Inspector General’s Office who was caught in a different type of scam and served prison time.

============================================= =============================================

Degree of Alcoholism Was High. Maybe it was the nature and pressure of our work, but alcoholism was unusually high with the Agency. I will cite a friend and myself as examples.  

Ruy was an extremely well-qualified professionals. In fact, he was an exceptional person – with technical, personnel, and administrative skills; he could have easily been a Regional Auditor General anywhere in the world. However, he was, like me, an Hispanic/ Latino (and there was, without a doubt, very subtle discrimination against us at that time). Moreover, in Ruy’s case, he had a serious drinking problem. All it would take was one drink (of Vodka) and he would not come to the office and be “lost” for a week. Carlos, a good friend of both Ruy and I, knew his habits well, and would consistently be the assigned person to go pick him up, get him into a hospital, and have him return to productive life. One time, while assigned to do a special assignment in Honduras, Ruy went missing for a week. Frantic, the Office sent Carlos to find him. He found him at the beach in San Pedro Sula (Honduras). He had gone native -- no shirt, no shoes, and zonked completely out of his mind. To cajole him, Carlos gave him more booze, convinced the airlines to accept him, carried him on the plane, and got him to the hospital in Panama where he spent 20 days. There were a number of similar instances where even his wife would get involved, call the police, throw him in jail, and hospitalize him. Althou gh some people become real mean when they drink, Ruy was a “good drunk,” and an extremely good man, a good professional, and a good friend.  

He retired in Florida, I lost track of him, and I miss him.  

Ruy was an extremely well-qualified professionals. In fact, he was an exceptional person – with technical, personnel, and administrative skills; he could have easily been a Regional Auditor General anywhere in the world. However, he was, like me, an Hispanic/ Latino (and there was, without a doubt, very subtle discrimination against us at that time). Moreover, in Ruy’s case, he had a serious drinking problem. All it would take was one drink (of Vodka) and he would not come to the office and be “lost” for a week. Carlos, a good friend of both Ruy and I, knew his habits well, and would consistently be the assigned person to go pick him up, get him into a hospital, and have him return to productive life. One time, while assigned to do a special assignment in Honduras, Ruy went missing for a week. Frantic, the Office sent Carlos to find him. He found him at the beach in San Pedro Sula (Honduras). He had gone native -- no shirt, no shoes, and zonked completely out of his mind. To cajole him, Carlos gave him more booze, convinced the airlines to accept him, carried him on the plane, and got him to the hospital in Panama where he spent 20 days. There were a number of similar instances where even his wife would get involved, call the police, throw him in jail, and hospitalize him. Althou gh some people become real mean when they drink, Ruy was a “good drunk,” and an extremely good man, a good professional, and a good friend. He retired in Florida, I lost track of him, and I miss him.  
============================================= =============================================

I just don’t know why alcoholism was so high. One problem was the constant travel, staying in lonely and many times, bad hotels, professional attitudes which dictated independence, etc. However, Ruy was not the only one to suffer from such an illness. There were at least twenty others, including myself, who were Alcoholics. Me – I was a “Maintenance Drinker,” which means that I would go to work each day, return home, eat dinner, drink four or five Scotch and Water, go to sleep, and be ready for work the following day. At parties and cocktails, I did drink to excess – but I never got mean or missed work. ; I did this type of drinking for over 25 years until I quit in 1988. I stopped drinking all by myself because, in my case, the alcohol elevated my Uric Acid and brought on an extremely painful condition called “gout.” Once I associated the pattern, it was either the gout or stop drinking. I haven’t touched a drink since.

My Work in Washington. As might be remembered, I was assigned to AID/W, on rotation, partly to be on non-traveling status and I could go back to the University to get my Master’s Degree. This was the theory. Instead, I was once again placed on constant traveling jobs which required the skills I had.  

Most jobs that were assigned to me were real “jewels.” They were very complex jobs which not many people wanted to do and/or only a foolhardy professional would take on and do. Here are only some brief examples.

 

A Study No One Wanted To Be A Part Of. Shortly after my arrival in Washington -- one day in August 1975, a Friday afternoon to be precise -- I was called into the Office of Fred, the recently appointed Regional Inspector General for Washington (RIG/W). He was an exceptional manager and I knew him well from Panama. There were two other Supervisors there. Without preliminaries, I was given a bunch of files and a thick “Highly Classified” file with 78 civil and criminal allegations, and told that I needed to be in Philadelphia, Pennsylvania on Sunday (in 2 days from then) to supervise a team com posed of myself, one FSO assistant, and a team of five Filipino people contracted from a Certified Public Accounting (CPA) Firm. My responsibilities were to do a thorough financial review and investigate allegations made by a bookkeeper, in combination with a number of other employees. The allegations were against an Organization, named OCII (full name intentional omitted and initials jumbled):  

============================================= =============================================

· As I later found out, this organization had been created by a well-known Black Minister (A Reverend) and incorporated under Pennsylvania Law as a non-profit organization. USAID was providing 99% of all funds for this organization. Its broad objectives were to reaffirm and restore the historical ties between Africa and America and assist in the organization, development, and operations of programs primarily in Africa. At the t ime of our visit, OCII employed 17 people in the Philadelphia, had 16 employees in the field offices, and had programs in Ghana, Nigeria, Kenya, and Ethiopia. Plans were to expand its operations to six other countries (Gambia, Sierra Leone, Liberia, Togo, Zambia, and Botswana).

 

My jaws just fell and my blood pressure went sky high. Being called and assigned to urgent jobs was nothing new to me; for instance, when the earthquake, in Nicaragua, took place in 1972, I was rushed there to provide assistance and I lived, together with other USAID Personnel, in a small hut, sitting precariously among the ruins, seeing that our aid (food, temporary shelters, housing, logistics etc.) got to the needy, smelling the unrecovered decaying bodies, experiencing the aftershocks, almost drowning in one of those Flash Floods that were common in those times – and, oh, yes, I almost forgot, drinking that good Nicaraguan Rum (“Flor De Caña”). 

But, this one was different. Here it was a Friday afternoon, and I was being given a job that -- because it involved possible criminal allegations -- should have been assigned to the Special Investigations Office.  

Although I had previously found a number of embezzlements and defalcations of funds and had done special investigations, I had always had ample time to do my own research and prepared well before going on the assignment. The idea of the supervisors calling me on Friday afternoon and assigning me to do a review without giving me a chance to get background information, talk to people, and develop an approach, and a plan of action was just crazy. To the extent I could control my anger, I launched a series of questions: How long had they known about the allegations? Why the urgency? Why was the Special Investigations Office not involved? When was the CP A Firm contracted and why couldn’t the study be delayed a few days? And, since there were so many other people in the office and I had just gotten in from overseas assignments, why couldn’t they assign another person as the Team Leader? Why couldn’t the study be postponed until I could develop a plan and assign areas of responsibilities? No one would answer. The RIG/W was new and did not know how to answer. He had picked me because he knew my work well from Panama and “…because of certain political implications that you will later understand….”. The other two gave me a line of BS that was totally unbelievable.  

============================================= =============================================
In any event, I talked to my “FSO Assistant (a real nice guy);” he was as ignorant, upset, and as dumbfounded as I was. Then, I quickly got some additional information from the filing system and took everything home. After working most Friday night and that Saturday analyzing the material, I found that the allegations represented an accumulation of letters and documents from many OCII employees. They had been gathered by an OCII bookkeeper, who had since been fired. He had submitted them in April 1975 and they had been around for nearly five months. The allegations had been through a long route – to the AID/W Program Officer, to the African Bureau, to the Auditor General, to the Office of Inspections and Special Investigations, to the former RIG/W, and to RIG/W Unit for Contracts and Grants and then back to the new RiG/W; no office – not even the Special Investigations Office -- wanted any part of them, and everyone seemed hesitant to assign an “Anglo” to do the study. These offices merely read the allegations, did not organize them in any manner, and kicked the ball to another court. Why? Because this was a highly political Black Organization and the main office (in Philadelphia) was located in a black neighborhood and there was fear of possible reprisals by the Black 

community. This is probably the reason why someone along the way had contracted the services of a CPA Firm and had made sure that the Team that would do the work was composed by non-controversial minority people --a Mexican American, five Filipinos, and one non-senior Anglo.  

In any event, there were 78 different allegations; over 35 of them were against the Director (his name was Dia…and he was second in command to the Reverend). The remaining 43 allegations were of systemic, financial, and procedural violations. The allegations included some related to sexual harassment, overstaffing, cronyism, mistreatment of people, excessive turnovers, undeserved terminations, misuse of authority, funding misappropriations, and many others. Some allegations were real juicy.

(Note: The family and I had recently arrived in Washington, bought a house, and were just settling in. So, the assignment really upset all the things that the family still needed to do. In order to help my wife, I took and drove my two sons to Philadelphia with me – and during the weekends, we visited New York, Empire State Building, the Statue of Liberty, etc. -- this was real nice and an education for Joe and Jerry. ).  

============================================= =============================================
By the time I got to Philadelphia, on that given Sunday, I had sorted, organized, and separated the allegations by categories, types of allegations, financial information, assembled the duties of the team, and made a basic plan of approach. On that Sunday night, I met my assistant and the CPA Firm, in the hotel, explained the problems, and assigned the areas of responsibilities. The CPA Firm was assigned the financial parts – under my supervision of course. On Monday morning, we met with the Reverend, who knew of the allegations, saw the need for our study, and opened the doors of his organization to us. In other words, he was fully cooperative. While the CPA firm looked at the financial records and my assistant researched the non-controversial items, I took the most sensitive issues.  

I called the former timekeeper and met him in the hotel; he confirmed all allegations and gave me some additional information. His termination was a reprisal for submitting the allegations to USAID. Meeting and talking to people took a great deal of time. All were eager to cooperate with the review. Here is only one of the many examples: Some of the women who worked there or had been fired had submitted a number of allegations related to sexual harassment. One of them was a very pretty light-skinned-freckle faced

young black woman, maybe in her late 20’s. Her name was Millie and she was friendly, direct, and certainly outspoken. When we were walking around introducing ourselves, she shook my hand and pointed her finger at me and said “I want to talk to you.” So, once I got the CPA Firm and my assistant started, I called her into a private office. She had written scathing allegations. So, our conversation went like this. I would ask her things and she answered my questions bluntly and without a semblance of embarrassment or compunction. Me: “Millie, you say in your letter that Mr. Dia… would not give you a job unless you slept (she had used the “F” word) with him. Is th at right?” (she) “Of course it is right. I actually had to f..k the bastard a few times to get the job…he was not a bad lay…but his f…king is not the issue,..” And, she would raise her head slightly towards me, flash a big smile, and size me up to see my reaction. She would then give me a longer dissertation – with scattering flowery use of the “F” word -- of what she meant. She gave me tremendous information, details, and further “leads.” There were others – especially the ones that had been f ired -- that answered similarly. However, Millie’s interchanges were the most colorful. In addition, Millie became a good source of information; she would give me leads and guide me when I needed information.  
============================================ =============================================

There were also allegations of overstaffing, unwarranted terminations, and high personnel turn-over. We reviewed 57 files of people who had quit or been fired and talked, over the phone, with a number of them. Most were due to personality conflicts with the Director and the letters minced no words, calling him ignorant, a mother f..ker, other choice words, and challenging him to fighting duels. Some people had been hired, went to their posts in Africa, seemed unsuited for overseas living, found an extremely sad surroundings, became discouraged, and quit. Other allegations referred to reverse discrimination because no Whites – and I mean no Whites -- worked in the organization. The Director often deviated on trips to Africa to different countries to “…visit girlfriends…” I asked him for his passport and analyzed it, together with paid tickets; the deviations were there. I never knew whether there was a girlfriend involved. And, so on, the review went. At the Philadelphia Office, the investigative part of the review took over one month, but most allegations were correct.

The financial analysis, by the CPA Firm turned out to be very complex because expenditures were incurred by (a) the Philadelphia Main Office, and (b) the OCII Country Teams in Four African countries. At my instructions, the CPA Firm “suspended for further review” all costs incurred in the African Countries.  

  • (Note: Through my channels, I requested an “assist review” by the Regional Inspector in Africa; sent them copies of our report and “suspended costs.” They visited the African Countries involved and did a Performance and Financial Review. These reviews were finally completed eight months later. The Performance parts showed some very positive achievements in the training of technical skills. In other words, the Technicians sent to the field were training people and doing work. However, as in the Principal Office, the financial areas were very defective.

In Philadelphia alone, the financial analysis took about four months. The financial situation of the Organization was most precarious and it needed to be managed in a radically more efficient manner. The conditions noted in our research of the allegations and the many problems noted in the financial study might have led to the termination of all assistance to this organization; however, USAID needed a black organization to represent it in Africa. So, we opted for lesser sanctions – termination of the Director, technical assistance to the organization, disallowances of bad costs, and a timeline for correction of all problems..  

============================================= =============================================

We had several “Exit Conferences.” My assistant and I met with and briefed the Reverend on the “Classified Portion.” We then met both the Director and the Reverend and explained our observations. Since we had the facts, it was an easy confirmation of our conclusions and the Director was very subdued. We had a very successful and uneventful stay. Per our recommendations, the Director was terminated or transferred to other parts of the Reverend’s organization. We met again once the CPA Firm had completed its review of all financial transactions. To this day, I still remember some of the inter-memos and correspondence found in the files – rough language, no mincing of words, no diplomatic language, and the use of the “F” word was most frequent. I had never seen such language in official correspondence and I never saw those terms used again in other organizations.

Our return to Washington was a riot. Although no one had wanted to be a part of this messy job, every big wheel in the office -- and even the Office of Special Investigations and Program Office -- wanted to march and be a part of the triumphant parade. My reputation as a professional soared. But, this was a double-edged sword: I had unwittingly marked myself to a number of future solicitations to do more complex and unwanted jobs. Neither my Assistant nor I were ever given an award or letter of recognition from this assignment.  

Here is one final note on OCII. From the Internet, it appears that this organization learned a great lesson from our Special Review and our “Assist Reviews” done in the field.

  According to the web-site, it shows that, after 40 years since we did our work, the organization now seems like a healthy one. Its field operations are now in a number of African Countries and are directed to training in agriculture, business, African women’s affairs, and vocational training programs. I wish the best of luck to this organization; African countries can benefit from these types of programs.  

A Study of an Enigmatic Foundation. As a part of a four men team, we did a study of “The Foundation A” (TFA) which is based in California

  • TFA is a non-profit organization which was privately managed and had been organized, in 1954, by the Central Intelligence Agency (CIA). The CIA, USAID, and other U.S. Government Organizations had provided about $60.3 million in 7-year period to finance programs covering about 15 different countries in the Pacific. TFA worked with individuals, communities, and professional groups, and private agencies in the 15 Asian countries. Its areas of concentration were in growth and development of education, legal studies, administration, books, and rural and regional development. In 1975, the number of sub-grants made by TFA numbered over 850 and averaged about $3,900 each. During a seven year period, USAID had provided about $32 million in funds and TFA had received about $28.0 million of “in-kind Books” and distributed them to Asian countries.  
============================================= =============================================

No one, in our office, had done studies to evaluate TFA’s technical programs or its financial integrity. Once again, people seemed somewhat hesitant to do a study of such a complex – and hypothetically “a sinister” – organization (because of its ties with the CIA). The RIG Team was a good one; its composition was the Unit Chief, me, as the second in command, Willy (a good contract man) and another junior assistant. Although we found a few problems, our study was thorough and a good one. TFA had excellent and sharp professional and staff members and was a well-run organization. People were friendly and extremely cooperative with the t eam. Using sampling techniques, I evaluated numerous “on-going” and “completed” sub-grants. Most sub-grants were for small amounts, averaging around $3,900, and for many different purposes -- educational grants, travel to special conferences, developing specific small programs, etc. From a programmatic point of view, the numerous sub-projects were very worthwhile and had reached and/or were reaching the desired objectives. Nevertheless, the programmatic review – when combined with the Cost review -- did identify one extremely serious problem (explained in the following paragraph) and many routine types of “administrative and financial findings.”  

Our most important discovery in TFA was a most unusual situation that was caused by a ruling issued by the American Institute of Certified Public Accountants (AICPA). This ruling affected many U.S. Government-wide programs and organizations.  

Let me be brief in my explanation and not touch complex procedures on uses of Letter of Credit and other such type of documents. Simply put, then, at the time a project (activity, program, event, etc.) is approved, the U.S. Government “obligates” the required funds – this means the funds are only set aside. As the project – in this case, the 850 sub-projects -- are being implemented, funds are “disbursed” and the “expenditure” is said to have taken place. This means the funds are actually given to the organization and to the sub-project and have been actually used, i.e., expended.

In the case of TFA (and other Private Voluntary Organizations), we found that they were following the “Accrual” form of accounting prescribed by the AICPA rules. In effect, as instructed by the AICPA ruling, they considered the “sub-grants” as having been "expended" at the time they were signed.  

============================================= =============================================

In the case of TFA, however, many “sub-projects” lasted a number of years and some were even cancelled. Thus, these were “sub-obligations,” and not true expenditures.” Reporting them as “expenditures,” at the time they were only signed, was erroneous and premature.

In effect, USAID (CIA, and other donor U.S. Government Organizations) were disbursing funds prematurely and TFA (and other Private Voluntary Organizations) were receiving funds, holding and investing them for a number of years. Sometimes, the sub-projects were cancelled (and the funds not fully expended); the cancelled amounts were not returned to the U.S. Government.

Let me be clear. This was not a problem that had been intentionally created by TFA; it was a problem created by the AICPA and its rules. The problem affected the U.S. Government across the board. Once we got the U.S. General Accounting Office involved and the AICPA was made aware of the problem, they changed the rules and the situation was corrected. It is most interesting that our Office got a very nice award. About two years later, when I was, by then, in Egypt, I got a simple honorable mention from this. I don’t know if my supervisors and other people got a very well deserved award. Like they say: Cse la vie.

 

In 2014, TFA is now a 60 year-old good and stable organization which operates in 21 different Asian Countries (too long to list). Its vision is a peaceful, just, and thriving Asia. Its Mission is to Begin Quote:…improve lives, expand opportunities, and help societies flourish across a dynamic and developing Asia. We work with innovative leaders and communities to build effective institutions and advance path breaking reforms. Together with our partners, we are committed to Asia's continued development as a peaceful, just, and thriving region of the world.. End of Quote

TFA has now expanded its types of programs to many important different areas such as Governance and Law, Governance Law and Justice Conflicts and Fragile Conditions, Elections, Economic Development, Women’s Empowerment, Environment, Regional Cooperation, Books for Asia, Exchanges, etc. In sum, this is good organization which seems to be doing good work.

In my next installment of the series, I will discuss perhaps two other types of assignment, my “friendly discussion” with the Auditor General related to his education policies and my surreptitious transfer to Pakistan.

 

 

[i] Jose M. Pena is author of a book entitled “Inherit The Dust From The Four Winds of Revilla” and a number of articles. He worked for the U.S. Agency for International Development for over 30 years and served as its first Hispanic Regional Deputy Inspector General in two regions. He was also a Director for a Health Project in Guatemala and a Financial Consultant for the Organization of American States.  


 

             Teaching Tolerance Latino Civil Rights Timeline, 1903 to 2006

                                                         A Project of the Southern Poverty Law Center 

1900s
1903 In Oxnard, Calif., more than 1,200 Mexican and Japanese farm workers organize the first farm worker union, the Japanese-Mexican Labor Association (JMLA). Later, it will be the first union to win a strike against the California agricultural industry, which already has become a powerful force.

1904 The U.S. establishes the first border patrol as a way to keep Asian laborers from entering the country by way of Mexico.

1905 Labor organizer Lucy Gonzales Parsons, from San Antonio, Texas, helps found the Wobblies, the Industrial Workers of the World.

1910s 1910 The Mexican Revolution forces Mexicans to cross the border into the United States, in search of safety and employment.

1911 The first large convention of Mexicans to organize against social injustice, El Primer Congreso Mexicanista, meets in Laredo, Texas.

1912 New Mexico enters the union as an officially bilingual state, authorizing funds for voting in both Spanish and English, as well as for bilingual education. Article XII of the state constitution also prohibits segregation for children of "Spanish descent." At the state's constitutional convention six years earlier, Mexican American delegates mandated Spanish and English be used for all state business.

1914 The Colorado militia attacks striking coal miners in what becomes known as the Ludlow Massacre. More than 50 people are killed, mostly Mexican Americans, including 11 children and three women.

1917 Factories in war-related industries need more workers, as Americans leave for war. Latinos from the Southwest begin moving north in large numbers for the first time. They find ready employment as machinists, mechanics, furniture finishers, upholsterers, printing press workers, meat packers and steel mill workers.

1917 The U.S. Congress passes the Jones Act, granting citizenship to Puerto Ricans under U.S. military rule since the end of the Spanish-American War.

1920s

1921 San Antonio's Orden Hijos de América (Order of the Sons of America) organizes Latino workers to raise awareness of civil rights issues and fight for fair wages, education and housing.

1921 The Immigration Act of 1921 restricts the entry of southern and eastern Europeans. Agricultural businesses successfully oppose efforts to limit the immigration of Mexicans.

1927 In Los Angeles, the Confederación de Uniones Obreras Mexicanas (Federation of Mexican Workers Union-CUOM) becomes the first large-scale effort to organize and consolidate Mexican workers.

1928 Octaviano Larrazolo of New Mexico becomes the first Latino U.S. Senator.

1929 Several Latino service organizations merge to form the League of United Latin American Citizens (LULAC). The group organizes against discrimination and segregation and promotes education among Latinos. It's the largest and longest-lasting Latino civil rights group in the country.

1930s

1931 The country's first labor strike incited by a cultural conflict happens in Ybor City (Tampa), Fla., when the owners of cigar factories attempt to get rid of the lectores, people who read aloud from books and magazines as a way to help cigar rollers pass the time. The owners accuse the lectores of radicalizing the workers and replace them with radios. The workers walk out.

1932 Benjamin Nathan Cardozo, a Sephardic Jew, becomes the first Latino named to the U.S. Supreme Court.

1933 Latino unions in California lead the El Monte Strike, possibly the largest agricultural strike at that point in history, to protest the declining wage rate for strawberry pickers. By May 1933, wages dropped to nine cents an hour. In July, growers agreed to a settlement including a wage increase to 20 cents an hour, or $1.50 for a nine-hour day of work.

1938 On December 4, El Congreso del Pueblo de Habla Española (The Spanish-Speaking Peoples Congress) holds its first conference in Los Angeles. Founded by Luisa Moreno and led by Josefina Fierro de Bright, it's the first national effort to bring together Latino workers from different ethnic backgrounds: Cubans and Spaniards from Florida, Puerto Ricans from New York, Mexicans and Mexican Americans from the Southwest.

1939 Novelist John Steinbeck publishes The Grapes of Wrath, calling attention to the plight of migrant workers in the California grape-growing industry.

1940s

1941 The U.S. government forms the Fair Employment Practices Committee to handle cases of employment discrimination. Latino workers file more than one-third of all complaints from the Southwest.

1942 The Bracero Program begins, allowing Mexican citizens to work temporarily in the United States. U.S. growers support the program as a source or low-cost labor. The program welcomes millions of Mexican workers into the U.S. until it ends in 1964. 1942 Hundreds of thousands of Latinos serve in the armed forces during World War II.

1943 Los Angeles erupts in the Zoot Suit Riots, the worst race riots in the city to date. For 10 nights, American sailors cruise Mexican American neighborhoods in search of "zoot-suiters" -- hip, young Mexican teens dressed in baggy pants and long-tailed coats. The military men drag kids -- some as young as 12 years old -- out of movie theaters and cafes, tearing their clothes off and viciously beating them.

1944 Senator Dennis Chávez of New Mexico introduces the first Fair Employment Practices Bill, which prohibits discrimination because of race, creed or national origin. The bill fails, but is an important predecessor for the 1964 Civil Rights Act.

1945 Latino veterans return home with a new feeling of unity. Together, they seek equal rights in the country they defended. They use their G.I. benefits for personal advancement, college educations and buying homes. In 1948, they will organize the American G.I. Forum in Texas to combat discrimination and improve the status of Latinos; branches eventually form in 23 states.

1945 Mexican-American parents sue several California school districts, challenging the segregation of Latino students in separate schools. The California Supreme Court rules in the parents' favor in Mendez v. Westminster, arguing segregation violates children's constitutional rights. The case is an important precedent for Brown v. Board of Education in 1954.

1950s

1953 During "Operation Wetback" from 1953 and 1958, the U.S. Immigration Service arrests and deports more than 3.8 million Latin Americans. Many U.S. citizens are deported unfairly, including political activist Luisa Moreno and other community leaders.

1954 Hernandez v. Texas is the first post-WWII Latino civil rights case heard and decided by the U.S. Supreme Court. The Hernandez decision strikes down discrimination based on class and ethnic distinctions.

1960s

1962 Air flights between the U.S. and Cuba are suspended following the Cuban Missile Crisis. Prior to the Crisis, more than 200,000 of Cuba's wealthiest and most affluent professionals fled the country fearing reprisals from Fidel Castro's communist regime. Many believed Castro would be overthrown and they would soon be able to return to Cuba.

1963 Miami's Coral Way Elementary School offers the nation's first bilingual education program in public schools, thanks to a grant from the Ford Foundation. 1965 Cesar Chavez and Dolores Huerta found the United Farm Workers association, in Delano, Calif., which becomes the largest and most important farm worker union in the nation. Huerta becomes the first woman to lead such a union. Under their leadership, the UFW joins a strike started by Filipino grape pickers in Delano. The Grape Boycott becomes one of the most significant social justice movements for farm workers in the United States.

1965 Luis Valdez founds the world-famous El Teatro Campesino, the first farm worker theatre, in Delano, Calif. Actors entertain and educate farm workers about their rights.

1966 Congress passes the Cuban American Adjustment Act allowing Cubans who lived in America for at least one year to become permanent residents. No other immigrant group has been offered this privilege before, or since.

1968 Latino high school students in Los Angeles stage citywide walkouts protesting unequal treatment by the school district. Prior to the walkouts, Latino students were routinely punished for speaking Spanish on school property, not allowed to use the bathroom during lunch, and actively discouraged from going to college. Walkout participants are subjected to police brutality and public ridicule; 13 are arrested on charges of disorderly conduct and conspiracy. However, the walkouts eventually result in school reform and an increased college enrollment among Latino youth.

1968 The Mexican American Legal Defense and Education Fund opens its doors, becoming the first legal fund to pursue protection of the civil rights of Mexican Americans.

1969 Faced with slum housing, inadequate schools and rising unemployment, Puerto Rican youth in Chicago form the Young Lords Organization, inspired in part by the writings of Martin Luther King, Jr., and Malcolm X. An outgrowth of the Young Lords street gang, the YLO becomes a vibrant community organization, creating free breakfast programs for kids and community health clinics. Modeled after the Black Panthers, the YLO uses direct action and political education to bring public attention to issues affecting their community. The group later spreads to New York City.

1970s 

Throughout the 1970s Progressive organizations based in Mexican, Filipino, Arab and other immigrant communities begin organizing documented and undocumented workers. Together, they work for legalization and union rights against INS raids and immigration law enforcement brutality.

1970 The U.S. Department of Health, Education and Welfare issues a memorandum saying students cannot be denied access to educational programs because of an inability to speak English.

1974 In the case Lau v. Nichols, the U.S. Supreme Court reaffirms the 1970 memorandum, ruling students' access to, or participation in, an educational program cannot be denied because of their inability to speak or understand English. The lawsuit began as a class action by Chinese-speaking students against the school district in San Francisco, although the decision benefited other immigrant groups, as well.

1974 Congress passes the Equal Educational Opportunity Act of 1974 to make bilingual education more widely available in public schools.

1974 The first major Latino voter registration organization, the Southwest Voter Registration Education Project begins, registering more than two million Latino voters in the first 20 years.

1975 After non-English speakers testify about the discrimination they face at the polls, Congress votes to expand the U.S. Voting Rights Act to require language assistance at polling stations. Native Americans, Asian Americans, Alaska Natives and Latinos benefit most from this provision. The original Act, passed in 1965, applied only to blacks and Puerto Ricans. The Voting Rights Act leads to the increasing political representation of Latinos in U.S. politics.

1980s

1985 National religious organizations provide support for the first "National Consultation on Immigrant Rights." Immediately the group calls for a National Day of Action for Justice for Immigrants and Refugees, "to call attention to issues and to dramatize the positive role of immigrants in shaping U.S. society." More than 20 cities participate in the event.

1986 On November 6, Congress approves the Immigration Reform and Control Act (IRCA), providing legalization for certain undocumented workers, including agricultural workers. The Act also sets employer sanctions in place, making it illegal for employers to hire undocumented workers.

1988 President Ronald Reagan appoints Dr. Lauro Cavazos as Secretary of Education. He becomes the first Latino appointed to a presidential cabinet.

1989 Miami's Ileana Ros-Lehtinen, a Cuban American, becomes the first Latino woman elected to the U.S. House of Representatives.

1990s

1990 The California Delegation Against Hate Violence documents the increasing human rights abuses by INS agents and private citizens against migrants in the San Diego-Tijuana border area.

1992 The Los Angeles Police Department cracks down on Latino immigrants during the "Los Angeles rebellion," after the "not guilty" verdict in the Rodney King police brutality case.

1994-1995 The fight over California's Proposition 187 brings the debate over immigration --particularly undocumented immigration -- to the front pages of the national press. The ballot initiative galvanizes students across the state, who mount a widespread campaign in opposition. Voters approve the measure preventing undocumented immigrants from obtaining public services like education and health care. 1997 A U.S. District Court judge overturns California's Prop 187, ruling it unconstitutional. 1999 After sixty years of U.S. Navy exercise-bombings on the Puerto Rican island of Vieques, civil rights leaders in both Puerto Rican and African American communities respond with a non-violent protest galvanizing the island's 9,300 residents. Triggered by the accidental death of a Puerto Rican naval base employee during live ammunition exercises, Puerto Ricans unite in outrage, protesting the proximity of the exercises to civilians, years of environmental destruction and resulting health problems. The Navy failed to honor historical agreements to treat the island and its people respectfully. The protests culminate in lawsuits and the arrest of more than 180 protesters, with some serving unnecessarily harsh sentences. The Navy promises to stop bombing the island by 2003.

1999 The Immigration Law Enforcement Monitoring Project coordinates nationwide activities on Día de los Muertos, or Day of the Dead. Public displays of crosses, representing those who died crossing the border, capture public and media attention.

2000s

2001 Following the terrorist attacks of 9.11, Arab Americans and others of Middle Eastern descent experience a backlash in the United States, as hate crimes, harassment and police profiling sharply increase. Based in rising fears over "border security," the stigma spreads to other immigrant groups. Some politicians call for building a wall between the United States and Mexico. During the next five years, Latino immigrants face a surge in discrimination and bias.

2003 Latinos are pronounced the nation's largest minority group --- surpassing African Americans --- after new Census figures show the U.S. Latino population at 37.1 million. The number is expected to triple by the year 2050.

2004 The Minuteman Project begins to organize anti-immigrant activists at the U.S./Mexico border. The group considers itself a citizen's border patrol, but several known white supremacists are members. During the next two years, the Minuteman Project gains widespread press coverage. Immigrant rights supporters conduct counter-rallies in public opposition to the Minuteman Project's tactics and beliefs.

2005 Just as key provisions of the Voting Rights Act are about to expire, English-only conservatives oppose its renewal because of the expense of bilingual ballots. In August 2006, President George W. Bush will reauthorize the Act. The reauthorized Act will be named the "Fannie Lou Hamer, Rosa Parks, Coretta Scott King, and Cesar Chavez Voting Rights Act Reauthorization and Amendments Act of 2006."

2006 Immigrants -- mostly Latinos -- and their allies launch massive demonstrations in cities and towns across the country in support of immigrant rights and to protest the growing resentment toward undocumented workers.

2006 High school students, mostly but not exclusively Latino, stage walkouts in Los Angeles, Houston and other cities, boycotting schools and businesses in support of immigrant rights and equality. Schools issue suspensions and truancy reports to students who participate, and several students are arrested.

2006 On May 1, hundreds of thousands of Latino immigrants and others participate in the Day Without Immigrants, boycotting work, school and shopping, to symbolize the important contributions immigrants make to the American economy.

2006 The U.S. Congress debates legislation that would criminalize undocumented immigrants. Immigrant rights organizations support alternative legislation offering a pathway to citizenship. The legislation stalls, and Congress decides instead to hold hearings across the country during the summer and fall of 2006, to gain public input on how to handle the immigration issue. About Us | Contact Us Privacy Information

Sent by Sal Valadez  salvaladez85@gmail 
Representative for Diversity & Outreach
Midwest Region Organizing Committee
Laborers' International Union of North America

LiUNA!
Midwest Region
1 North Old State Capitol Plaza Suite 525
Springfield, IL 62701  cell: 309-340-5230


Good resource:
http://www.us-immigration.com/us-immigration-guide-us-visas-and-us-immigration/
Sent by Cooper Brimm

 
 

A Packed Agenda: CASA Project Day

NCLR’s work doesn’t stop with CASA Project Day. 
Take a look at this amazing video of students during Service Day!
http://www.youtube.com/watch?v=M_o6axAseak   

============================================= =============================================

Last week in Los Angeles, the National Council of La Raza (NCLR) convened an energetic group of 150 middle school students to explore the University of Southern California’s campus on CASA Project Day. This was no common field trip, however.

These students were part of NCLR’s CASA project, which stands for Cultura, Aprendizaje, Servicio, Acción. CASA is the only known service-learning model to focus on Latino youth and also incorporate a culturally competent and linguistically responsive perspective.   

Prior to the visit, each student was asked to research the history of U.S. civil rights in the 20th century. Then, in addition to touring the campus, engaging a panel of USC students, and hearing a keynote speech by a USC alum, students were asked to teach their peers, including the USC students, about civil rights. They were challenged to speak publicly, explore issues impacting the Latino community, and reflect on why they serve their community.

The high school dropout rate for Latino students is approximately 13%, and students who graduate are typically underprepared for college-level courses.

 

By improving the academic achievement and leadership skills of Latino students early on, the CASA project helps address this problem, which is especially urgent given the fact that Latino youth are the fastest-growing subgroup in the country.    

NCLR’s CASA Project Day is a great example of how your donation is part of the solution. By supporting NCLR, you help Hispanic youth boost their self-confidence, develop their leadership potential, and plan for their educational future. Thank you for your support!  You Shop, Amazon Gives

Having your favorite products delivered to your door at the click of a button seems like a dream come true. With AmazonSmile, that same click can help millions of Latinos’ dreams come true, too.

By shopping on AmazonSmile and selecting NCLR as your charitable organization, you can support NCLR at no extra cost. For every eligible purchase you make, the AmazonSmile foundation will donate 0.5% of the order price to NCLR. Start today!  

Don’t forget to share the news with your friends on Facebook and Twitter so they can start helping America’s Latinos too.

 

Hope you are all planning to attend the 2014 NCLR Annual Conference in Los Angeles.  Somos Primos will have a booth, and some very special guests.  

Ignacio Gomez, outstanding artist promoting the Latino community with his art for decades, will be with us in the Family Expo Hall.  In addition, historical re-enactors, such as Father Serra, Early Californianos, and a Spanish soldier will be joining us. 

If you would like to come and share your family history research, please be most welcomed.  If you would like to help, just let me know, mimilozano@aol.com 

 

 HISTORIC TIDBITS

Benito Juarez portrait by Jorge Gonzalez Camarena, 1968
Mexican revolutionary captures San Antonio,  April 1, 1813
The Battle of San Jacinto, March 13, 1836
US Troops March on Monterrey, Mexico, Sept 21-24, 1846
One of the biggest gun battles in the history of the American West, Laredo, Texas, 1886
Mexican-descent citizens originating in Early Texas, not descended from immigrants.  
History of Gun Control as shared by the Black Chamber of Commerce
Fifty years later, Latinos still fighting for civil rights by Victoria DeFrancesco Soto


“Benito Juarez,” 
by Jorge Gonzalez Camarena, 1968

Benito Juarez

Benito Juárez was born on March 21, 1806, in the Zapotec village of San Pablo Guelatao, Oaxaca. As president of Mexico, Juárez led the country through one of its most difficult periods. He’s remembered as the “Hero of the Americas.”

Juárez’s legacy is that of a nationalist and progressive reformer who resisted French occupation, overthrew the Second Mexican Empire, expropriated church lands, and subordinated the army to civilian control. His birthday, March 21, is a national holiday in Mexico.

Quote: “Entre los individuos, como entre las naciones, el respeto al derecho ajeno es la paz,” meaning “Among individuals, as among nations, respect for the rights of others is peace.”

Sent by Dorinda Moreno 
pueblosenmovimientonorte@gmail.com

 

 

Mexican revolutionary captures San Antonio,  April 1, 1813


On this day in 1813, Spanish governor Santísima Trinidad de Salcedo surrendered the city of San Antonio to forces under José Bernardo Maximiliano Gutiérrez de Lara, commander-in-chief of the filibustering Gutiérrez-Magee expedition. Gutiérrez intended to set up a republican government in Texas and use Texas as a base for operations 

 

designed to liberate Mexico from Spanish rule. The scheme ended in August with the defeat of Gutiérrez's successor as head of the provisional government, José Álvarez de Toledo, but the indefatigable Gutiérrez went on to become involved with such filibusters and revolutionaries as Louis Michel Aury, Francisco Xavier Mina, and James Long, among others.

http://www.tshaonline.org/day-by-day/30555

 

 
 

THE BATTLE OF SAN JACINTO 
Overview of Texas sovereignty
Spain 1519-1684 |  France 1684-1690
|  Spain 1690-1821|  Mexico 1821-1836
Independent Republic of Texas 1836-1845
United States of America 1845-1861
to present
Source: Texas Day by Day 

============================================= =============================================

Editor Mimi . . . italicized  inserts 

The battle of San Jacinto was the concluding military event of the Texas [not Tejano] Revolution. On March 13, 1836, the revolutionary army at Gonzales began to retreat eastward. It crossed the Colorado River on March 17 and camped near present Columbus on March 20, recruiting and reinforcements having increased its size to 1,200 men. Sam Houston's scouts reported Mexican troops west of the Colorado to number 1,325. On March 25 the Texans learned of James W. Fannin's defeat at Goliad (see GOLIAD CAMPAIGN OF 1836), and many of the men left the army to join their families on the Runaway Scrape. Sam Houston led his troops to San Felipe de Austin by March 28 and by March 30 to the Jared E. Groce plantation on the Brazos River, where they camped and drilled for a fortnight. Ad interim President David G. Burnet ordered Houston to stop his retreat; Secretary of War Thomas J. Rusk urged him to take a more decisive course.

Antonio López de Santa Anna decided to take [retake] possession of the Texas coast and seaports. With that object in view he crossed the Brazos River at present Richmond on April 11 and on April 15, with some 700 men, arrived at Harrisburg. He burned Harrisburg and started in pursuit of the Texas government at New Washington or Morgan's Point, where he arrived on April 19 to find that the government had fled to Galveston. The Mexican general then set out for Anahuac by way of Lynchburg. Meanwhile, the Texans, on April 11, received the Twin Sisters and with the cannon as extra fortification crossed the Brazos River on the Yellow Stone and on April 16 reached Spring Creek in present Harris County. 



On April 17, to the gratification of his men, Houston took the road to Harrisburg instead of the road to Louisiana and on April 18 reached White Oak Bayou at a site within the present city limits of Houston. There he learned that Santa Anna had gone down the west side of the bayou and the San Jacinto River, crossing by a bridge over Vince's Bayou. The Mexicans would have to cross the same bridge to return.Viewing this strategic situation on the morning of April 19, Houston told his troops that it looked as if they would soon get action and admonished them to remember the massacres at San Antonio and at Goliad. On the evening of April 19 his forces crossed Buffalo Bayou to the west side 2½ miles below Harrisburg. Some 248 men, mostly sick and ineffective, were left with the baggage at the camp opposite Harrisburg. The march was continued until midnight. At dawn on April 20 the Texans resumed their trek down the bayou and at Lynch's Ferry captured a boat laden with supplies for Santa Anna. They then drew back about a mile on the Harrisburg road and encamped in a skirt of timber protected by a rising ground. That afternoon Sidney Sherman with a small detachment of cavalry engaged the enemy infantry, almost bringing on a general action. In the clash Olwyns J. Trask was mortally wounded, one other Texan was wounded, and several horses were killed. Mirabeau B. Lamar, a private, so distinguished himself that on the next day he was placed in command of the cavalry. Santa Anna made camp under the high ground overlooking a marsh about three-fourths of a mile from the Texas camp and threw up breastworks of trunks, baggage, packsaddles, and other equipment. Both sides prepared for the conflict.
============================================= =============================================
On Thursday morning, April 21, the Texans were eager to attack. About nine o'clock they learned that Martín Perfecto de Cos had crossed Vince's bridge with about 540 troops and had swelled the enemy forces to about 1,200. Houston ordered Erastus (Deaf) Smith to destroy the bridge and prevent further enemy reinforcements. The move would prevent the retreat of either the Texans or the Mexicans towards Harrisburg. Shortly before noon, Houston held a council of war with Edward Burleson, Sidney Sherman, Henry W. Millard, Alexander Somervell, Joseph L. Bennett, and Lysander Wells. Two of the officers suggested attacking the enemy in his position; the others favored waiting Santa Anna's attack. Houston withheld his own views at the council but later, after having formed his plan of battle had it approved by Rusk. Houston disposed his forces in battle order about 3:30 in the afternoon while all was quiet on the Mexican side during the afternoon siesta. The Texans' movements were screened by trees and the rising ground, and evidently Santa Anna had no lookouts posted. 
[ does this really seem likely?]

The battle line was formed with Edward Burleson's regiment in the center, Sherman's on the left wing, the artillery under

George W. Hockley on Burleson's right, the infantry under Henry Millard on the right of the artillery, and the cavalry under Lamar on the extreme right. The Twin Sisters were wheeled into position, and the whole line, led by Sherman's men, sprang forward on the run with the cry, "Remember the Alamo!" "Remember Goliad!" The battle lasted but eighteen minutes. According to Houston's official report, the casualties were 630 Mexicans killed and 730 taken prisoner. Against this, only nine of the 910 Texans were killed or mortally wounded and thirty were wounded less seriously. [sounds like a slaughter] Houston's ankle was shattered by a rifle ball. The Texans captured a large supply of  [Mexican] muskets, pistols, sabers, mules, horses, provisions, clothing, tents, and $12,000 in silver. [who sent it and who was this silver intended for?] Santa Anna disappeared during the battle and search parties were sent out on the morning of the 22. The party consisted of James A. Sylvester, Washington H. Secrest, Sion R. Bostick, and a Mr. Cole discovered Santa Anna hiding in the grass. He was dirty and wet and was dressed as a common soldier. The search party did not recognize him until he was addressed as "el presidente" by other Mexican prisoners.  
============================================= =============================================
One of the eight inscriptions on the exterior base of the San Jacinto Monument reads: "Measured by its results, San Jacinto was one of the decisive battles of the world. The freedom of Texas from Mexico won here led to annexation and to the Mexican War, resulting in the acquisition by the United States of the states of Texas, New Mexico, Arizona, Nevada, California, Utah, and parts 

of Colorado, Wyoming, Kansas, and Oklahoma. Almost one-third of the present area of the American nation, nearly a million square miles of territory, changed sovereignty."

Source: Texas Day by Day
  https://www.tshaonline.org/handbook/online/articles/qes04
http://en.wikipedia.org/wiki/Mexican%E2%80%93American_War 

 

 

The Battle of Monterrey, Mexico

File:Ustroopsmarchonmonterrey.jpg
US Troops March on Monterrey, Mexico
Published in the 1851 book "The War Between the United States and Mexico, 
by Adolphe Jean-Baptiste Bayo

============================================= =============================================
The United States Army invaded Monterrey, Mexico and occupied the city  between September 21–24, 1846.  Combat operations lasted a year and a half, from the spring of 1846 to the fall of 1847.  Mexico City fell into the hands of the invading American troops, September 13, 1847.  Mexico entered into negotiations to end the war.   On February 2, 1848, Guadalupe Hidalgo was signed, considered a peace treaty between the U.S. and Mexico, ending the short war, (1846–48).
The treaty called for the United States to pay $15 million to Mexico and pay off the claims of American citizens against Mexico up to $3.25 million. It gave the United States the Rio Grande boundary for Texas, and gave the U.S. ownership of California, and a large area comprising New Mexico, Arizona, Nevada, Utah, and parts of Wyoming and Colorado. Mexicans in those annexed areas had the choice of relocating to Mexico or receiving American citizenship with full civil rights; over 90% remained.

http://en.wikipedia.org/wiki/Battle_of_Monterrey
http://labatallademonterrey1846.blogspot.com/2011_09_01_archive.html

 

One of the biggest gun battles in the history of the American West, Laredo, Texas

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Sandals" attack "Boots," setting off Laredo election riot

April 07 1886

On this day in 1886, one of the biggest gun battles in the history of the American West broke out on the day after a city election in Laredo. In 1884 two political factions in Laredo and Webb counties designated themselves as Botas and Guaraches. The Botas ("Boots"), led by Raymond Martin and José María Rodríguez, were essentially the "wealthy" class, although they drew much support from the less fortunate. The reform club, which adopted the slogan Guaraches ("Sandals") to symbolize the lower class, included Santos Benavides and, later, Darío 

 

Gonzales. In the city election of 1886, the Guaraches won only two seats on the Laredo city council. In their celebration the following day, the Botas paraded the streets of Laredo promising to bury a Guarache in effigy. After the Guaraches attacked the Bota parade, as many as 250 men became involved in the fighting at one time or another. It took two companies of the Sixteenth United States Infantry and one company of the Eighth Cavalry to restore peace. Although the official number of dead in what was called the Laredo Election Riot was placed at sixteen, unofficial reports placed the number as high as thirty, with as many as forty-five wounded.

Source: http://www.tshaonline.org/day-by-day/30608
Texas Historical Society

 

 
History of Gun Control as shared by the Black Chamber of Commerce

http://WWW.youtube.com/embed/9RABZq5IoaQ?feature=player_embedded

 

 

Mexican-descent citizens originating in Early Texas, not descended from immigrants.  

============================================= =============================================

To All:  FYI. The San Antonio Express News was kind enough to publish a citizens’ concern letter I wrote to them commenting on an article dealing with the Mexican American Studies (MAS) Program.  There is no doubt that many folks in Texas (including some running for office) have no clue regarding early Texas history. 

No matter how much we’ve done to tell our pre-1836 Texas history story, there is still much to do to convince the SBOE and others in the general public that Texas history is truly bi-lingual and bi-cultural.  It doesn’t begin in 1836 with the arrival of Anglo immigrants to Mexico.  (A empujones y sombrerazos, tenemos que recitar nuestra historia hasta que se la aprendan.)

Saludos, José Antonio “Joe” López  

============================================= =============================================

San Antonio Express-News

Letters to the Editor, April 18, 2014.

Subject:  Texas history. Re Metro Article, April 9: “Latinos speak out in favor of plan for Mexican-American studies”:

Great and informative article. With all due respect, citizen Lady Theresa Thombs and State Board of Education member Pat Hardy do not want to be confused with the facts. This is not about teaching ethnic studies or multiculturalism. It is about students learning the seamless history of Texas, from the arrival of our Spanish ancestors in 1519 to the present.

This is the fact that separates Mexican-descent citizens originating in Texas and the Southwest from our sister Hispanic groups in the U.S. In short, we are not immigrants or descended from immigrants.  

 

Mexican-American studies is about knowledge that has been kept from Texas classrooms for over 150 years. Texas history does not begin in 1836 with the arrival of Anglo immigrants to Mexico. We need to stop looking at Texas history only through an Anglophile lens. Moreover, Texas is in New Spain, not New England.

Clearly, Thombs, Hardy and other SBOE board members do not understand that we want our children to learn about their ancestors in the classroom, an honor we were not fortunate enough to experience when we attended school.

Rest assured that with the increasing re-browning of Texas and the U.S., we will continue to hammer the message until early Texas (pre-1836) history is securely nailed in Texas classroom curricula. It is the right thing to do for the right reasons.  

José Antonio López   jlopez8182@satx.rr.com

 

 

Fifty years later, Latinos still fighting for civil rights

By Victoria DeFrancesco Soto

MSNBC (April 8, 2014)
Source: National Institute for Latino Policy

============================================= =============================================

If you were a Mexican-American with a cavity in 1950s Texas, you hoped the dentist had a chair for Mexicans. Otherwise, you'd either have to suffer through it or travel to a town that did. 

After Reconstruction, non-whites were relegated to separate and unequal facilities. African-Americans were the target of discrimination in every facet of life. But discrimination also extended to Mexican-Americans south of the Mason-Dixon Line. 

It was in this context that President Lyndon B. Johnson ultimately took up the fight for civil rights. Johnson's first job out of college was as a teacher at a Mexican School in Cotulla, Texas, one of the many segregated schools throughout the Southwest. His experience in Cotulla with the scourge of discrimination was personal, profoundly shaping his policy outlook and agenda as president. 

"They knew even in their youth the pain of prejudice. They never seemed to know why people disliked them. But they knew it was so, because I saw it in their eyes ... Somehow you never forget what poverty and hatred can do when you see its scars on the hopeful face of a young child ... It never even occurred to me in my fondest dreams that I might have the chance to help the sons and daughters of those students and to help people like them all over this country. But now I do have that chance - and I'll let you in on a secret - I mean to use it." 

This week, the LBJ Presidential Library commemorates the 50th anniversary of President Johnson signing the 1964 Civil Rights Act. President Obama along with four past presidents and a host of civil rights leaders will come together to celebrate one of the most important moments in our history as a nation. 

============================================= =============================================

It was not until the passage of the 1964 Civil Rights Act that African-Americans, Latinos and other disadvantaged groups gained the rights afforded to them by our Constitution. 

The most immediate effect of the Civil Rights Act was the disappearance of segregated facilities. No longer could establishments serve "whites only," or require blacks and Mexican-Americans to use separate bathrooms from whites. 

The Civil Rights Act also allowed for the political incorporation of minorities. Because of the Civil Rights and Voting Rights Acts, minorities gained a political voice at the ballot box and as elected officials. 

For example, prior to 1965, black turnout in Mississippi was less than 5%; today it is upwards of 80%. In 1963, only two Latinos served in Congress; today a record 31 Latinos serve. 

The 50th anniversary of the Civil Rights Act is a time for celebration. Yet it is also a time for reflection. Old civil rights challenges have taken new forms, while completely new obstacles have arisen. And Latinos - now the largest minority group in the country - are at the intersection of those old and new challenges. 

Latinos, like African-Americans, are once again seeing challenges to the franchise of voting. President Johnson's home state of Texas has become ground zero for implementing time-tested measures to restrict voting rights. Prior to 1965, in Texas and the rest of the South, political participation was suppressed by a variety of tactics, foremost among them the poll tax. 

============================================= =============================================

Fifty years after these obstacles were done away with, they are creeping back in. In 2011, the Texas Legislature passed a bill mandating that voters present a current state-issued voter identification card. On the face of it, the bill did not seem like a challenge to civil rights. But the devil was in the details: indirect fees, coupled with the logistical difficulty of attaining an ID, place an undue burden on poorer communities. 

The Department of Justice blocked the Texas voter ID law under Section 4 of the Voting Rights Act, which allowed the federal government to block discriminatory legislation in jurisdictions with a history of voter suppression. However, last year, the Supreme Court struck down that portion of the Act, freeing states like Texas to place new restrictions on voting. As the largest and most economically-disadvantaged group in Texas, Latinos are the most likely to be affected by new voter ID laws. 

The current voter ID battles are old wine in new bottles. 

In contrast to the decades-old struggle to combat poll taxes, a totally new civil rights challenge has arisen in the last couple years: anti-immigrant laws. 

In 2010, Arizona passed SB 1070. Although the stated purpose of the law was to combat illegal immigration, the effect has been to infringe on the rights of Latinos. The "show me your papers" provision obligating local law enforcement to check the immigration status of anyone they suspect of being in the country illegally provides a shortcut to racial profiling. More worryingly, the "show me your papers" provision was upheld by the Supreme Court in 2012. 

Such anti-immigrant legislation, Martin Luther King III has noted, "invokes inhumanity reminiscent of the Jim Crow South. And the police state it has created is equally cruel." 

============================================= =============================================

The discriminatory intent toward Latinos is thinly veiled, if veiled at all. More generally, anti-immigrant laws diminish the value of our civil rights and respect for our liberties. 

Voting rights and immigration are just two of the civil rights challenges this country must continue to address. Nevertheless, as a nation we have come a long way toward making the United States a more perfect union. In just 50 years, millions of people have gained rights that were once violently denied. The anniversary of the Civil Rights Act is a time for celebration.   

At the same time, this commemoration is a moment for reflection and a renewed call to action. With our nation facing both new and familiar challenges,  the LBJ Civil Rights Summit provides an opportunity to consider how the legacy of President Johnson and other civil rights leaders continue to apply today.

Sent by Refugio Rochin, Ph.D. 


 HONORING HISPANIC LEADERS

Gabriel García Márquez, Nobel laureate writer, dies aged 87
Louis Zapata, First Mexican American Elected to Fort Worth Council, dies at 79
Dr. Salomon Hernandez Flores, Educator, died at 79 in 2007
 
============================================================== =====================================



Gabriel García Márquez, 
Nobel laureate writer, 
dies aged 87


Colombian author became standard-bearer for Latin American letters after success of One Hundred Years of Solitude.

March 6, 1927 to April 17, 2014

============================================ =============================================

The Colombian Nobel laureate Gabriel García Márquez, who unleashed the worldwide boom in Spanish language literature and magical realism with his novel One Hundred Years of Solitude, died at the age of 87. He had been admitted to hospital in Mexico City on 3 April with pneumonia.

Matching commercial success with critical acclaim, García Márquez became a standard-bearer for Latin American letters, establishing a route for negotiations between guerillas and the Colombian government, building a friendship with Fidel Castro and maintaining a feud with fellow literature laureate Mario Vargas Llosa that lasted more than 30 years.  

Barack Obama said the world had lost "one of its greatest visionary writers", adding that he cherished an inscribed copy of One Hundred Years of Solitude, presented to him by the author on a visit to Mexico. "I offer my thoughts to his family and friends, whom I hope take solace in the fact that Gabo's work will live on for generations to come."  

Colombian president Juan Manuel Santos said yesterday via Twitter: "A thousand years of solitude and sadness at the death of the greatest Colombian of all time. Solidarity and condolences to his wife and family ... Such giants never die."

Journalists gathered outside García Márquez's house in Mexico City in the hope that one of the family members who was reportedly at his side would emerge.  

Mexican president Enrique Peña Nieto expressed sadness at the death of "one of the greatest writers of our time," in the name of Mexico, the novelist's adopted home. Chilean writer Luis Sepúlveda was quoted by the Mexican newspaper Reforma as saying that he was "the most important writer in Spanish of the 20th century", central to the Latin American literary boom that "revolutionised everything: the imagination, the way of telling a story, and the literary universe".  

The Colombian singer Shakira wrote: "We will remember your life, dear Gabo, like a unique and unrepeatable gift, and the most original of stories."  

Born in a small town near the northern coast of Colombia on 6 March 1927, García Márquez was raised by his grandparents for the first nine years of his life and began working as a journalist while studying law in Bogotá.  

 

============================================= =============================================

A series of articles relating the ordeal of a Colombian sailor sparked controversy and saw him travel to Europe as a foreign correspondent in 1955, the year in which he published his first work of fiction, the short novel Leaf Storm. Short stories and novellas with the realism of Hemingway as their inspiration followed, but after the publication of The Evil Hour in 1962 García Márquez found himself at an impasse.  

Speaking to the Paris Review in 1981 he explained how he decided his writings about his childhood were "more political" than the "journalistic literature" he had been engaged with. He wanted to return to his childhood and the imaginary village of Macondo he had created in Leaf Storm, but there was "always something missing". After five years he hit upon the "right tone", a style "based on the way my grandmother used to tell her stories".  

"She told things that sounded supernatural and fantastic, but she told them with complete naturalness," García Márquez said. "When I finally discovered the tone I had to use, I sat down for 18 months and worked every day."

 García Márquez with a copy of his book One Hundred Years of Solitude in 1975. Isabel Steva Hernandez (Colita)/Corbis

Right from the elliptical opening sentence – which finds Colonel Aureliano Buendía facing a firing squad and remembering the "distant afternoon" many years before when "his father took him to discover ice" – One Hundred Years of Solitude weaves together the misfortunes of a family over seven generations. García Márquez tells the story of a doomed city of mirrors founded in the depths of the Colombian jungle with the "brick face" his grandmother used to tell ghost stories, folk tales and supernatural legends.  

The novel was an instant bestseller, with the first edition of 8,000 copies selling out within a week of its publication in 1967. Hailed by the Chilean poet Pablo Neruda as "perhaps the greatest revelation in the Spanish language since Don Quixote of Cervantes", One Hundred Years of Solitude went on to win literary prizes in Italy, France, Venezuela and beyond, appearing in more than 30 languages and selling more than 30m copies around the world. García Márquez forged friendships with writers such as Carlos Fuentes, Julio Cortazar and Vargas Llosa – a friendship that ended in the 1970s after Vargas Llosa floored the Colombian with a punch outside a Mexico City cinema.  

 

============================================= =============================================

The Autumn of the Patriarch, which the author called a "poem on the solitude of power", followed in 1975. García Márquez assembled this story of the tyrannical leader of an unnamed Caribbean nation from a collage of dictators such as Franco, Perón, and Pinilla, and continued to draw inspiration from Latin America's history of conflict with a novella inspired by the murder of a wealthy Colombian, The Chronicle of a Death Foretold, published in 1981.  

A year later he was awarded the Nobel prize for literature, the Swedish Academy hailing fiction "in which the fantastic and the realistic are combined in a richly composed world of imagination, reflecting a continent's life and conflicts". Speaking at the ceremony in Stockholm, he painted a picture of a continent filled with "immeasurable violence and pain" that "nourishes a source of insatiable creativity, full of sorrow and beauty".  

"Poets and beggars, musicians and prophets, warriors and scoundrels, all creatures of that unbridled reality, we have had to ask but little of imagination," he said, "for our crucial problem has been a lack of conventional means to render our lives believable." 

The lives García Márquez next made "believable" were those of his parents, whose extended courtship was rendered into Love in the Time of Cholera, first published in 1985. The novel tells how a secret relationship between Florentino Arizo and Fermina Daza is thwarted by Fermina's marriage to a doctor trying to eradicate cholera, only to be rekindled more than 60 years later.  

A 1989 account of Simón Bolívar's final months, The General in his Labyrinth, blended fact and fiction, but García Márquez never left journalism behind, arguing that it kept him "in contact with the real world". Clandestine in Chile, published in 1986, was an account of the Chilean filmmaker Miguel Littín, who returned to his homeland in secret to make a documentary about life under General Augusto Pinochet. News of a Kidnapping explored how prominent figures in Colombian society were snatched and imprisoned by Pablo Escobar's Medellín drug cartel.  

He continued to write, publishing a memoir of his early life in 2002 and a novella that chronicles an old man's passion for an adolescent girl in 2004, but never regained the heights of his
  earlier masterpieces. His brother Jaime García Márquez

============================================= =============================================

revealed in 2012 that the writer was suffering from dementia after undergoing chemotherapy for lymphatic cancer first diagnosed in 1999.  

Asked in 1981 about his ambitions as a writer he suggested that it would be a "catastrophe" to be awarded the Nobel prize, arguing that writers struggle with fame, which "invades your private life" and "tends to isolate you from the real world".  

 

"I don't really like to say this because it never sounds sincere," he continued, "but I would really have liked for my books to have been published after my death, so I wouldn't have to go through all this business of fame and being a great writer."

Sent by Dorinda Moreno, pueblosenmovimientonorte@gmail.com
Roberto Calderon, Ph.D. beto@unt.edu 

 

Gabriel García Márquez and family. Left to right: Margot García Márquez, Eduardo Márquez (a cousin), Gabriel García Márquez, Luis Enroque Márquez and Aida Márquez. Seated is Ligia García Márquez. Photograph: Balcells Archive

Gabriel García Márquez: a life in pictures
http://www.theguardian.com/books/gallery/2014/apr/17/gabriel-garcia-marquez-a-life-in-pictures
Source: The Guardian, Thursday 17 April 2014

Sent by Dorinda Moreno, pueblosenmovimientonorte@gmail.com
Roberto Calderon, Ph.D. beto@unt.edu 
============================================= =============================================

Con este soneto de Manuel Garrido Palacios, la Academia Norteamericana de la Lengua Española, ANLE, rinde homenaje póstumo a Gabriel García Márquez.

No buscaré tus huesos en la arena,
ni el eco de tu voz, hoy apagada,
te mandaré mi lágrima plasmada
en una página más, la más serena
Te veo por encima de la pena
en una ensoñación jamás soñada:
leve quietud de mano ensimismada
dando a la palabra su esencia plena.
Te escucho sin que hables, y te siento,
contarme la belleza de aquel cuento
que ayer te trajo una voz lejana.
Y grave y silencioso en tu universo,
veo que de tu prosa surge el verso
mientras sale tu luz por la ventana.

Manuel Garrido Palacios
(Correspondiente de la ANLE, Huelva)
http://coloquio.com/coloquioonline/last.htm 

Sent by Rafael Ojeda rsnojeda@aol.com

 

 

"No, not rich. I am a poor man with money, which is not the same thing."

"It is not true that peope stop pursuing dreams because they grow old; they grow old because they stop pursuing dreams."

"He who awaits much can expect little."

" All human beings have three lives: public, private, and secret."

"No matter what, nobody can take away the dances you've already had."  

—Gabriel García Márquez  

Sent by Robert Vasquez 
rvazquez@LARED-LATINA.COM 

 

 
============================================= =============================================




  Robert M. McAvoy and Louis Zapata, right, on 2006.
Star-Telegram Archives


Louis Zapata
First Mexican American Elected 
to Fort Worth Council, Dies  
By Anna M. Tinsley


Fort Worth Star-Telegram  
by Louis Zapata,
atinsley@star-telegram.com
April 5, 2014  

============================================= =============================================

FORT WORTH — Former Mayor Pro Tem Louis Zapata — a trailblazer for Hispanic elected officials — has died.

In 1977, Mr. Zapata became the first Hispanic elected to the City Council, representing the north side. He held the post for 14 years, becoming one of Fort Worth’s longest-serving officials.  “He was a Texas original, a Fort Worth original,” Councilman Sal Espino said. “He broke a barrier in this city.

“He was a very strong and impressive figure who advocated strongly for residents not just on the north side but throughout the city,” he said. “It is a sad day that he is no longer with us.”  Mr. Zapata died late Friday in Fort Worth. He was 79.

On Saturday, he was remembered as a giant in the Latino community, a lovable teddy bear, a devout Catholic and a dedicated public servant.

Born on Oct. 5, 1934, in Fort Worth, Mr. Zapata graduated from Technical High School; took classes in electrical engineering at Arlington State College, now the University of Texas at Arlington; and went on to attend TCU.

He served as a union representative for United Auto Workers at Bell Helicopter and was elected in 1977 as the city’s first Hispanic councilman, serving until 1991.  

Through the years, he served on the board of directors for the National League of Cities, was a member of groups including the Mexican American Democrats and the Latino Arts Association, and chaired the Dallas/Fort Worth Airport board.  

Former Councilman Jim Lane still remembers the day he met Mr. Zapata in the 1970s. Lane was in a restaurant in the building where he worked and saw Mr. Zapata walk through the doors. “I thought that guy right there knew what he was doing,” Lane said. “I thought, ‘I wish I could do what he can do.’ ”

Lane said Mr. Zapata told him that people thought he was elected only by the Hispanic vote, but he reminded them that Oakhurst also played a big role in all his elections. The two became fast friends and worked together through the years, particularly when Lane was elected to the council.

Lane, who often called Mr. Zapata “the big enchilada,” said the two would go places together and he would greet the crowds. Then Mr. Zapata would spend about 15 minutes “saying hello” to the crowd in Spanish. “By the time he finished, they loved me,” Lane said with a chuckle.‘Community first’ !

============================================= =============================================
Mr. Zapata will long be known for helping preserve Rose Marine Theater, where an auditorium is named for him, and for working to make sure Fort Worth had a sister city in Mexico. Just last week, he spoke with former school board member Rose Herrera about the theater. “On Wednesday, he made me promise nothing would happen to the Rose Marine Theater,” Herrera said. “He wanted to make sure it would stay open.  

“I said we are working on it, we are working on it,” she said. “Louis was one of a kind. We haven’t had another representative like him. He always put the community first.” When Mr. Zapata lost his bid for an eighth term in 1991 — after an investigation had found that he and several other council members violated city ethics rules — he said he was “surprised and disappointed.”

“I felt we put out the best message in the 14 years I’ve been here, but some people aren’t listening,” he said as he watched election returns. On his last day as part of the council, he made a tearful farewell speech to the crowd at City Hall. “As I leave today, my challenge to you is dream big dreams for Fort Worth,” Mr. Zapata said before beginning to weep. As the audience rose to give him a standing ovation, he had another thing to say. “Mayor, I tried not to do that. I’m sorry.” ‘A farewell’  

Mr. Zapata’s friends and admirers were just beginning to pay tribute to him Saturday. “Former Councilman Zapata broke many barriers throughout his career and always advocated for the north side and the defense industry, which benefited Fort Worth as a whole,” said Tarrant County Justice of the Peace Sergio de Leon. “We are thankful for his many civic contributions, and our thoughts and prayers are with the Zapata family.”  

The Rev. Stephen Jasso said he spoke with Mr. Zapata on Friday. “I couldn’t understand what he was trying to tell me,” Jasso said. “He wasn’t in despair. It seemed he wanted to say ‘hi.’ “I looked at it as a farewell.” Jasso said Mr. Zapata will be remembered as a leader, a great friend and a wise man in politics.

“He was very important to the north side and the community,” he said. “He was a man who was a passionate leader, a passionate person. And he was a faithful Catholic.”  Espino, who likened Mr. Zapata to a “big, lovable teddy bear,” called his longtime friend a “very astute political observer.”  

Lane emphasized that Mr. Zapata was a role model. “He wouldn’t run from a fight, and if you were his friend, he would
stick with you,” he said. “He was very proud of his Mexican

============================================= =============================================

heritage and the progress that was made as far as Fort Worth was concerned.” Lane added, with a chuckle: “I would suggest the good Lord be careful when Louis gets up there. Because Louis will be in charge.”  

Survivors include son Louis Jr.; daughters Mary Helen and Patricia; grandchildren Danny, Melissa, Christi, Kyle and Jessica; and great-granddaughter Ashlyn Johnson. Anna M. Tinsley, 817-390-7610 Twitter: @annatinsley

Sent by Roberto Calderon, Ph.D.  beto@unt.edu
 http://www.star-telegram.com/2014/04/05/5712793/louis-zapata-the-first-hispanic.html   

Two other articles: 
http://www.diariolaestrella.com/2014/04/11/133509/luto-por-louis-zapata.html

http://www.fwweekly.com/2014/04/09/adios-mr-zapata/

 
Dr. Salomon Hernandez Flores
Professor was pioneer in bilingual education
By Amy Rabideau Silvers of the Journal Sentinel Jan. 21, 2008
============================================= =============================================

The son of immigrants from Mexico, Saolomon Hernandes Flores knew firsthand the difference in education could make both in his own wife and later as a professor and early proponent of bilingual education.

He grew up in Kansas City Kansas, where schools were, at first separate, but not equal.

“He went to a segregated grade school and eventually that was lifted, said his son David Flores. Then they got to go to the white school.”

Flores distinguished himself both academically and on the track field, getting the chance to go to college.

"Ultimately, he earned his PhD in bilingual education, probably one of the first to be given that type of degree at the Ohio State University or elsewhere in the country," his son said,

Flores  was 79. Memorial gathering is planned for January 31 at the University of Wisconsin Milwaukee, where he served as professor for 24 years. Salomon died of respiratory failure December 5, 2007. 

"He did grow up in poverty, with very few prospects - and not just few prospects, but very few expectations," Flores' son said. "By the grace of some wonderful teachers, his track coach, his mentors at Ottawa University, he came to see what was possible."

In 1953, he earned a degree in English from Ottawa University. He then served during the Korean War.

He began teaching high school Spanish and Kansas and earned his master’s degree in Spanish at the University of Kansas. In 1969, he earned his doctorate in foreign language education at Ohio State.

He was soon teaching bilingual and community education. He became an activist in the civil rights and Chicano rights movements.

 

Flores  was a teacher of teachers,  especially training bilingual education teachers, David Flores said Salomon taught at other universities before joining  UWM in 1976.

"He was one of the first to do that", said Tony Baez, president of the Council for the Spanish speaking. "He was very instrumental in the bilingual education movement in Wisconsin and at the national level."

While at UWM, Flores served with the National Origin Desegregation Assistance Center, helping to oversee programs to bring school districts into compliance with federal standards, said Baez, who worked with Flores.

"When they wanted someone nasty they'd  bring me in," Baez said laughing at the memory. When we needed someone diplomatic, Prof. Flores would come in.

Flores also served as a board member with the Council for the Spanish speaking and was involved in starting a chapter of the league of United Latin American Citizens.

Flores encouraged his own children and students to believe in their potential and to have high expectations.

"He wanted to open minds to the possibilities," his son said," and at least get people to the doors of opportunity."

Other survivors include daughter Maria; San Jose sister Damaris F;. Mendez brother Faron nieces and nephews;;


http://www.jsonline.com/news/obituaries/29578834.html

Sent by Virginia Correa Creager, Ph.D.
DrVCreager@aol.com
who writes:
Mimi, I found Dr. Salomon Flores (originally from Kansas City, KS) graduate of Baker University (or maybe Ottawa U) and also U of Kansas for PhD.  

Salomon was a neighbor on the next street when I was a kid.  His sister Demaris (Dee)  is still in KCK and is in contact with my 91-year old mom (Mrs. Nellie Macias Correa) of Payson, AZ

 

 


Latino soldiers
 Cebu, Phillipines, WW II

USA LATINO PATRIOTS          

OC Sentinel, dedicated to Veterans 
YouTube: Lita De Los Santos had 8 brothers serving in WWII
Vietnam Wall, access names
YouTube: Welcome Home to Vietnam Veterans
The Wall
Borinqueneers Congressional Gold Medal Alliance
Dutch Families have adopted American WWII  Soldiers 
More Latinos Merit Medal of Honor by Rick Leal 
World War II POW Jose Holguin 
WW II Poster, Sent by Rosa Parachou  
World War II generation of Mexican-Americans made huge strides in civil rights
           movement by Maggie Rivas-Rodriguez
1,892 US Veterans Are Thought to Have Committed Suicide Since January 1, 2014
 
============================================= =============================================

OC Sentinel

The OC Sentinel is published in Orange County, CA with a mission to advocate on behalf of veterans and increase and disseminate relevant information to them, their families and the community.  Excellent online resource for all veterans.  Their current focus is to organize support for a veteran cemetery on undeveloped land in the city of Irvine.  

Please contact the editor, Alex Diaz, to receive the latest edition of The OC Sentinel with special coverage on the status and effort of establishing a veterans cemetery in Orange County, CA.  Alex welcomes any suggestions for content you'd like to see in upcoming issues.

Alex Diaz
Editor, The OC Sentinel             Sent by Rafael Ojeda
714-478-4937                             (253) 576-9547

============================================= =============================================
Lita De Los Santos had 8 brothers serving in World War II. Their absence forced her family to face their own battles on the home front. This video is part of KLRU's Mi Historia project in conjunction with The University of Texas Austin Voces Oral, Dr. Maggie Rivas project.  History Project. http://www.klru.org/blog/tag/voces/   http://www.youtube.com/watch?v=o59HqlIsxMI  
 
Published on Sep 4, 2013  

Lots of information on the De Los Santos brothers can be found online.  Sent by Rafael Ojeda, Tacoma WA

 

================================================== ==== =====================================
Vietnam Wall  


The link below is a virtual wall of all those lost during the Vietnam war with the names, bio's and other information on our lost heroes. Those who remember that time frame, or perhaps lost friends or family can look them up on this site.  
http://www.virtualwall.org/iStates.htm

First click on a state. When it opens, scroll down to the city and the names will appear. Then click on their names. It should show you a picture of the person, or at least their bio and medals. This really is an amazing web site. Someone spent a lot of time and effort to create it. I hope that everyone who receives this appreciates what those who served in Vietnam sacrificed for our country. Please pass on. 
~ Rick Leal ggr1031@aol.com

Welcome Home 

This is a trailer from a documentary that is supposed to air next year--40 years after the fall of Saigon.

"Welcome Home" is a new series being produced by Sleeping Dog Productions, Inc. It tells the story of Viet Nam Veterans, from all branches of the service. It is scheduled for release in 2015, the 40th anniversary year of the end of the War. It is a thank you -- and a welcome home that is long, long, overdue.  

https://www.youtube.com/watch?v=K-CTKFzWjjw&sns=em

 
============================================= =============================================
           The Wall 
A little history most people will never know.
Interesting Veterans Statistics from the Vietnam Memorial Wall

There are 58,267 names now listed on that polished black wall, including those added in 2010.
The names are arranged in the order in which they were taken from us by date and within each date the names are alphabetized. It is hard to believe it is 36 years since the last casualties.

The first known casualty was Richard B. Fitzgibbon, of North Weymouth , Mass. Listed by the U.S. Department of Defense as having been killed on June 8, 1956. His name is listed on the Wall with that of his son, Marine Corps Lance Cpl. Richard B. Fitzgibbon III, who was killed on Sept. 7, 1965.

There are three sets of fathers and sons on the Wall.
39,996 on the Wall were just 22 or younger.
8,283 were just 19 years old.

The largest age group, 33,103 were 18 years old. 
12 soldiers on the Wall were 17 years old.
5 soldiers on the Wall were 16 years old.
One soldier, PFC Dan Bullock was 15 years old.
997 soldiers were killed on their first day in Vietnam ..
1,448 soldiers were killed on their last day in Vietnam ..
31 sets of brothers are on the Wall.
Thirty one sets of parents lost two of their sons.

54 soldiers attended Thomas Edison High School in Philadelphia . I wonder why so many from one school.

8 Women are on the Wall. Nursing the wounded.
244 soldiers were awarded the Medal of Honor during the Vietnam War; 153 of them are on the Wall.

Beallsville, Ohio with a population of 475 lost 6 of her sons.
West Virginia had the highest casualty rate per capita in the nation. There are 711 West Virginians on the Wall.
============================================= =============================================
The Marines of Morenci - They led some of the scrappiest high school football and basketball teams that the little Arizona copper town of Morenci (pop. 5,058) had ever known and cheered. They enjoyed roaring beer busts. In quieter moments, they rode horses along the Coronado Trail, stalked deer in the Apache National Forest. And in the patriotic camaraderie typical of Morenci's mining families, the nine graduates of Morenci High enlisted as a group in the Marine Corps. Their service began on Independence Day, 1966. Only 3 returned home.

The Buddies of Midvale - LeRoy Tafoya, Jimmy Martinez, Tom Gonzales were all boyhood friends and lived on three consecutive streets in Midvale, Utah on Fifth, Sixth and Seventh avenues. They lived only a few yards apart. They played ball at the adjacent sandlot ball field. And they all went to Vietnam. In a span of 16 dark days in late 1967, all three would be killed. LeRoy was killed on Wednesday, Nov. 22, the fourth anniversary of John F. Kennedy's assassination. Jimmy died less than 24 hours later on Thanksgiving Day. Tom was shot dead assaulting the enemy on Dec. 7, Pearl Harbor Remembrance Day.



The most casualty deaths for a single day was on January 31, 1968 ~ 245 deaths.

The most casualty deaths for a single month was May 1968 - 2,415 casualties were incurred.

For most Americans who read this they will only see the numbers that the Vietnam War created. To those of us who survived the war, and to the families of those who did not, we see the faces, we feel the pain that these numbers created. We are, until we too pass away, haunted with these numbers, because they were our friends, fathers, husbands, wives, sons and daughters. There are no noble wars, just noble warriors.  

Gerald Frost 
Teleger@aol.com
 
 

Borinqueneers Congressional Gold Medal Alliance

If you know someone, for instance, in Colorado or Nebraska, or Michigan, tell them, “Hey, can you check out this link and cut & paste this message to your Senator website contact form? You’d be contributing to making Latino history!!!!”

Please share and circulate this link for widest dissemination among your networks!! Here are other ways, folks can contact their non-cosponsoring Senators: www.65thCGM.org/call-congress-now. We are greatly competing against time. 
Thank you for your continued support. Time is of the Essence.

Frank Medina
National Chair
Borinqueneers Congressional Gold Medal Alliance
239-530-8075

“Like” our Facebook Page: http://facebook.com/BorinqueneersCGMAlliance 
FOLLOW US on Twitter: https://twitter.com/CGMBorinqueneer 
Visit our Website: http://www.65thCGM.org 
 


Dutch Families have adopted American WWII  Soldiers 

============================================= =============================================

The Silence

About six miles from Maastricht, the Netherlands, are buried 8,301 American soldiers who died in “Operation Market Garden” in the battle to liberate Holland in the fall and winter of 1944.

Every one of the men buried in the cemetery, as well as those in the Canadian and British military cemeteries, has been adopted by a Dutch family who tends the grave, decorates it, and keeps alive the memory of the soldier they have ‘adopted’.  It is local custom to keep a portrait of "their" American soldier in a place of honor in each home.

Annually, on “Liberation Day,” memorial services are held for the men who died to liberate Holland. The day concludes with a concert and the concluding piece of music is always “Il Silenzio,” a memorial piece commissioned by the Dutch and first played in 1965 on the 20th anniversary of Holland's liberation.

This year, the soloist was a 13-year-old Dutch girl, Melissa Venema, backed by André Rieu and his orchestra (the Royal Orchestra of the Netherlands). This beautiful concert piece is based upon the original version of“Taps’ and was written by the Italian composer Nino Rossi.

Watch at full screen below: http://www.flixxy.com/trumpet-solo-melissa-venema.htm 
Sent by Val Valdez Gibbons 

 

 

World War II POW JOSE HOLGUIN

============================================= =============================================

Upbringing
Holguin grew up in Los Angeles, California. He served as a bombardier in the 43rd Bomb Group. He was shot down on a night mission to Rabaul, June 26, 1943 while flying as bombardier in B-17E "Naughty But Nice" 41-2430.Survival Story

Survival Story
Only Holguin was able to bail out, and was thrown clear of stricken aircraft, and parachuted into the jungle. The aircraft, and the rest of the crew crashed into the Bainings Mountains outside Rabaul. Severely wounded, in the jaw and back he survived without food or medical treatment for weeks until discovered by native people. Because of his severe injuries, the villagers later handed him over to the Japanese, as they could no longer care for him without proper medicine and knew he would die.

POW at Rabaul
He became a POW on July 17, 1943 until September 1945. During that period he received no medical attention and lived a brutal existence as a POW. His epic ordeal in a captivity is expressed in a letter he wrote as after the war to testify about his captivity. As the sole survivor of his crew, Holguin made it his personal quest to find his fellow comrades and their crashed airplane.

Post War Life
Click For Enlargement
After the war, he remained in the military, serving in the Air Force into the February 1, 1964. 93rd Bomb Wing in England in 1950-1 and 1952. His crew won the Strategic Air Command 'best crew' at a competition at March AFB, an achievement reported in TIME Magazine, September 1955. After retirement, he then began working for the Los Angeles Unified School District, as a teacher. In the early 1970s got his master, and administrator positions, including assistant principal in school in Los Angeles.

Trip To New Guinea
In the early 1980s he traveled at his own expense to Papua New Guinea, to search for the plane his comrades had died aboard. With the help of Brian Bennett and Bruce Hoy, he located the wreckage, and saw that the remains were recovered by US Army CILHI, and attended the memorials in the hometowns of several of the deceased crew members, including: Francis Peattie and Pace Payne. Afterwards, he continued to work in LA City Schools and had many meetings with Japanese veterans, including his former POW guard.

Memorials
Holguin died on March 22, 1994. He is buried at Fairhaven Memorial Park, Santa Ana CA at lawn grave AH.

Legacy Continues
Click For Enlargement
His son, Curt Holguin and his family maintain the friendships of his father with the other members of the crew. 
His son, wife and two daughters plan to visit Papua New Guinea and the "Naughty But Nice" crash site in August 2006.


http://www.pacificwrecks.com/people/veterans/holguin/index.html
http://www.pacificwrecks.com/aircraft/b-17/41-2430/1945/hologin-uniform.html#axzz2y8bzvlhB

Sent by Rafael Ojeda
(253) 576-9547

 


WW II Poster:  Sent by Rosa Parachou  rparachou@gmail.com 

 

World War II generation of Mexican-Americans 
made huge strides in civil rights movement  
by Maggie Rivas-Rodriguez
Austin American Statesman on April 8, 2014

For the Mexican-American World War II generation, the call for action arrived at different times:

============================================= =============================================

In Corpus Christi, physician Hector P. Garcia, recovering from a serious kidney ailment in 1947, listened to Spanish-language radio as veterans complained they were refused veterans services, and grew incensed. Enough.

San Antonio attorney Pete Tijerina was forced to settle out of court in a personal injury case in 1966 (a woman from Charlotte whose leg was amputated in a car accident) that should have netted his client a good settlement. Instead, he was forced to accept a fraction - only because there was not a single Hispanic on the jury. No more.

In Alpine, Virginia Dominguez knew, in the '60s, that the segregated local schools kept Mexican-American children from reaching their potential. Not good enough.

Finally, in El Paso in 1960, attorney Albert Armendariz, appointed to that city's civil service commission by the first Hispanic mayor, Raymond Telles, viewed the list of eligible applicants for the police and fire department. He became suspicious when he found that the heads of those department routinely eliminated applications from Spanish-surnamed applicants, and those who appeared they might be African-American. Basta.

These are only a few examples of the homefront battles fought by the World War II generation of Mexican-Americans. The Mexican-American civil rights struggle did not begin at the end of the war: There had been strong activists protesting and resisting before then. Some of them were veterans of World War I. But World War II was different in this way: Among the 16 million men and women who served in the military were as many as 400,000 Latinos. The war affected all. Many Mexican-American families had two, three, four - and even, in the case of the De Los Santos brothers of San Saba, eight - sons in the military during World War II.

In their youth, they confronted racism that had been woven into everyday life for so long that, for some of them, it was unrecognizable. That's just the way it was. World War II changed that, transporting young men, and some young women, far from their communities, broadening their horizons. These Mexican-Americans found that in Europe, in the Pacific, in every theater of war, they were considered Americans. Some, like Armando Flores of Corpus Christi, noted after being reprimanded by an officer (American soldiers always stand at attention!) that he had never before been called an American.  

 

============================================= =============================================

Postwar, the federal government's G.I Bill also opened doors to colleges, universities and training that would have been unthinkable otherwise to these largely low-income veterans. And so it was that men like Pete Tijerina and Albert Armendariz, and former state Sen. Joe Bernal, a Democrat of San Antonio, got their educations.

They tested their mettle and, if they didn't know it before, that skin color and language was unrelated to ability and intelligence. Mexican-American women went to work for defense contractors, wearing pants for the first time, earning serious money beyond their wildest dreams. These women learned the system, understood what their rights were, and what they could - and did - insist on.

 

Collectively and individually, the World War II generation of Mexican-Americans mounted efforts that would desegregate public institutions and open doors for equal opportunities for those who came after: Dr. Hector P. Garcia would go on to found the American G.I. Forum, which advocates to this day for veterans' rights and Latino education. Pete Tijerina led a small cohort of WWII-era Latino veterans to create the Mexican American Legal Defense and Educational Fund, with the financial backing of the Ford Foundation. Virginia Dominguez was among the 200-plus Alpine parents who successfully integrated the public schools in Alpine in 1969. After Albert Armendariz proved to his fellow El Paso civil service commissioners that minority applicants were been dismissed without cause, the commission changed the rules so that department heads had to have a strong reason for disqualifying an applicant.

============================================= =============================================

The Mexican-American civil rights movement is ongoing. But one thing is clear: the World War II generation of Mexican-Americans made tremendous progress, against formidable obstacles, to make their communities, their states and their country live up to the ideals of equality for all. We, the children and grandchildren, can do no less than take up the torch.

Rivas-Rodriguez, an associate professor of journalism at the University of Texas at Austin, founded and directs the Voces Oral History Project, which has recorded interviews with 630 World War II-era Latinos and Latinas, as well as another 300 of other periods.

Source: Voces, April 10th, 2014 

 

 
============================================= =============================================
Received in Feb 21, 2014, a letter from the Office of Asst. Secretary of Defense dated signed by Ms. Juliet M. Beyler, Director, who states:  "MILITARY AWARDS AND DECORATIONS FALL UNDER MY PURVIEW"...
Fantastic: "We now know who to contact...Let's put together a planned strategy to send her the names of the Hispanic Heroes that already have been NOMINATED FOR THE MEDAL OF HONOR but have not rec'd the award.
============================================ =============================================
1. Marcelino Serna...WWI hero.." Four nations awarded Serna with their highest military award but the United States HAS NOT..and its getting close to a DECADE waiting for the U.S. to wake up. Even the Texas Legislators sent letter to Congress and want Congress to right a wrong they say was caused by bigotry...the denial of the Medal of Honor to an American hero with roots in Mexico.
2. Guy Gabaldon...WWII hero nominated for the Medal of Honor. During the war he killed 33 of the enemy and persuaded over 1,500 Japanese soldiers and civilians to surrender...Hollywood heard about this story and they made a Movie" HELL TO ETERNITY".
3. M/Sgt. Ramon Rodriguez, Vietnam, Special Forces-Green Beret was awarded 3-Silver Stars in 34 days of battle, 3 bronze stars in 2yr stay in Vietnam and 5 purple hearts...he was nominated for the Medal of Honor still waiting.
4. Col. Isaac Camacho, Vietnam POW nominated for the Medal of Honor and a great hero'.
5. Sgt. Modesto Cartagena, WWII-Korean War a hero from Puerto rico and was nominated for the Medal of Honor.
6. Sgt. Angel Mendez, Vietnam War this hero was nominated for the Medal of Honor he is still waiting for the award.
7. Marine Sgt. Rafael Peralta, Iraq War. We shall continue to fight for the Medal of Honor for Peralta. The Secretary of the Navy awards a Ship the USS: RAFAEL PERALTA but not the Medal of Honor? 3 Secty's of defense denied Peralta the MOH and they all agree with the forensic experts but NOT the actual testimony of Peralta's platoon soldiers that were with Peralta at the moment the grenade exploded and they all testified that they saw Peralta grab the grenade and pull it under his chest.
============================================= =============================================
Note: Recently the President of U.S. awarded 24 Veterans from WWII, Korea and Vietnam that rec'd Distinguish Service Cross the Medal of Honor. Well I have more then 80 more Hispanics/Latinos soldiers that have been awarded the Distinguish Service Cross....How about them receiving the Medal of Honor?
I want to hear from you all...- thanks- Rick
Rick Leal is the President of the Hispanic Medal of Honor Society  ggr1031@aol.com 
In the April notification letter, I was incorrect on the number of Hispanics whose Service Cross was updated to a Medal of Honor.  I was confused by several articles with conflicting numbers, and thought maybe 19 reflected a Spanish surname mother. To be safe, I counted 18 Spanish Surnames; however, (surprise!!) it turned out that Copas is not Spanish, confirming what Rick Leal had sent me.  

The number of Latino heritage soldiers whose Service Cross was elevated to Medal of Honor on March 18, 2014, was 17 out of the 24 recipients.  ~ Mimi

Medal of Honor Recipients, Santiago Jesse Erevia and Jose Rodela will be guests 
of the Hispanic Medal of Honor Society during the LULAC convention, July 8-12 in New York City.

 

 


1,892 US Veterans Are Thought to Have Committed Suicide Since January 1, 2014
By Paul Szoldra, Business Insider
31 March 2014

============================================= =============================================
N early 1,900 military veterans are thought to have taken their own lives in just 2014 alone, according to an estimate from Iraq and Afghanistan Veterans of America, ABC reports.

Extrapolating from a 2012 VA report that found 22 veterans took their lives each day in 2009 and 2010, IAVA members planted 1,892 flags on the National Mall Thursday to commemorate the staggering figure.

"We are losing too many of our brothers and sisters nationwide. And we’re storming the hill to change history and transform a landscape so that America will truly take care of its own who have shouldered the burdens of war,” said IAVA Founder and CEO Paul Rieckhoff in a statement to Business Insider.

Planting the flags was part of a push from IAVA to "Storm the Hill" and get legislation passed to combat suicide within the military ranks. It's a huge issue — with more than half of the 2.6 million veterans of Iraq and Afghanistan still struggling with physical or mental health problems — many of which know a fellow service member who has attempted or committed suicide, Washington Post reports.

IAVA's efforts have made an impact, as Sen. John Walsh (D-Mont.), the first Iraq war veteran to serve in the senate, introduced comprehensive legislation that would increase mental health professionals at VA, enhance collaboration with the Pentagon, and review cases of soldiers who may have been wrongly discharged for "invisible wounds."

"Returning home from combat does not erase what happened there, and yet red tape and government dysfunction have blocked access to the care that saves lives," Walsh said in a statement to Business Insider. "It is our duty to come together for real solutions for our heroes."

S.2182, or the Suicide Prevention for America's Veterans Act, now heads to the Senate Veterans' Affairs committee.

Dr. Frank Talamantes, Ph.D,
Professor of Endocrinology (Emeritus)
University of California
Santa Cruz, California, 95060

Sent by Roberto Vazquez admin@lared-latina.com 
President, CEO http://www.lared-latina.com/bio.html



 EARLY LATINO PATRIOTS    

Order of Granaderos y Damas de Galvez, April 5, 2014 
My Days as a Colonist / Soldier with Don Juan de Onate – Part 4
by Louis F. Serna

  

Group Retro:  American, Spanish & French alliance during the American Revolution.

From left to right are: Joe Perez (Spanish Granadero, Navarra Regiment), Kate Bolcar (French Fifer), Gerard Cortese, (American Drummer), Jesse Benavides (Spanish Drummer), Crystal Benavides (Spanish Fifer) and Ricardo Rodriguez (Spanish Drum Major).  

============================================= =============================================

Who: The Order of Granaderos y Damas de Galvez

What: Tejeda Middle School History Faire & Culture Festival

When: Saturday, April 5, 2014

Where: Tejeda Middle School in San Antonio, TX

Why: To educate the public about Spain's contributions to the American Revolution.  

The same group of musicians (minus the Granadero) marching through the grounds of the faire.  

Sent by Joe Perez   jperez329@satx.rr.com

!Viva Galvez!

 

 


My Days as a Colonist / Soldier with Don Juan de Onate – Part 4

By

Louis F. Serna

May 2014

 

============================================= =============================================
Gracias a Dios.! What a difference a day makes! Yesterday, I was a low level foot soldier of little note, assigned to shovel horse poop and already this morning, my orders are to report to el Notario Capitan Gaspar Perez de Villagra, who needs assistance with his various packages of papers, maps and writing tools. Yesterday when I was helping Don Onate with his tent I casually mentioned that as a youngster in Spain and later in Mexico City, I received some training in the State Library operations, as I had earlier demonstrated some skills in drawing, penmanship and records filing. My father had told me that perhaps someday I could become a school teacher or Abogado and have a secure occupation that would keep me off the sailing ships, the many land wars that Spain was engaged in, and the life of a conquistador in far-off lands, perhaps destined to die in a distant land under terrible circumstances. “Stay here” he said, “become a professional.., marry a nice young lady.., raise a family and live like a man of education instead of like a warrior who can only bring pain and sorrow to a grieving mother and a heart broken wife!” I reply that in the years ahead I may do that, but for now, I must prove my worth to myself, to him, to my King and eventually to any woman who will have my children.  I said, “Like you father, I must prove my manhood and my ability to serve my King in the battlefields if necessary, before I can settle down to teach, for wouldn’t it be far better to teach what I have done and what I have seen, than to teach what others say they had done and seen?” He gave me that knowing look and said, “Luis, you are your father’s son..!” Soon after, I was on a ship to the New World and now here I am doing what he first advised me not to do..! Don Onate said, “That is all very interesting Luis… I think I have a place for you”…

This morning, I received orders to report to the Notario of the expedition, because I have the skills and ability to be of great help to him as he records all the events of interest and importance to Don Onate, the Viceroy and perhaps even the King..! Everyone knows that Capitan Gaspar Perez de Villagra is already a proven court officer, a respected recorder of expeditions such as the one we are now in and an outstanding leader of men, in spite of his diminutive size. The King himself ordered Villagra to accompany Don Juan de Onate and record this vital colonization effort. Evidently, El Gobernador feels I can be of help to him and I am anxious to work for this respected officer.

============================================= =============================================
I report to his tent to be interviewed, expecting to be grilled unmercifully and I find him busily organizing maps,  leather carrying cases and his papers and writing tools. I stand before him in my best military pose and quickly tell him who I am and why I’m there. He looks up at me and says, “Oh yes… Don Juan said that you would be coming. Now let me show you what I need for you to do.” Suddenly, and without any question or grilling, I am working in the Notario’s tent doing important work that I know how to do, and doing it for one of the top officials in the Expedition! I tell him that I know a little bit about a lot of the things that he is doing and I am willing to work hard to learn more. Dismissing what I said he says, “Very good.., now let us not waste time with introductions and formalities. Let me show you where the Gobernador plans to go on this expedition, what we plan to do when we get there and what I will need for you to do..” With that I start organizing papers and maps per his direction. I notice that Villagra has rough copies of several maps that I have seen before and some I have only heard of, maps produced by earlier famous Espanoles who had been through this land in earlier years and blazed trails for others like us to follow. He also has packets of notes with names on them like Castano de Sosa, Fray Silvestre Velez de Escalante, Antonio Espejo,  Francisco Leyba de Bonilla, Francisco Sanchez Chamuscado, Francisco Vasquez de Coronado and even that old survivor, Alvar Nunez Cabeza de Vaca who was in these lands with his black slave, Estevanico far back in 1536.! Dios mio..! I can’t believe  that I am holding notes on the travels of legends like these, much less seeing them! There are those who would give anything just to see documents such as these! I am stunned that I am now privy to the actual plans of this epic journey! It is clear to me that we are not just following some old Indian trail or cow path along the great river. We are following in the footsteps of our earlier countrymen who knew we would be coming someday and prepared the way for us and who certainly were the first civilized men to set foot on this land. What an honor! I realize how historic this journey really is and that I am helping the man who will record that history! I must be doubly careful with these, even though they are not the originals which are already safely in Mexico City or Spain. My head spins as I realize the importance of this mission and how much more I now understand of what lies ahead. I pray that my good fortune will continue and that I will prove myself worthy to the Capitan, and to the Gobernador! as I said that I hoped I would!
============================================= =============================================
The day is April 1st and the caravan is already moving slowly northward and Villagra says to me, “You and I can’t waste any time on you coming back and forth when I need you so you better move your things into one of my carretas right away as we will soon have to join the grupo before they go off and leave us. We are, after all, carrying the maps that will show us where we’re going! And we can’t very well do that from the rear of the caravan..!! I will make arrangements for your Sargento to transfer you to my working unit and to provide us with a few Indios to help load our supplies. I can already see that you know what you’re doing and I am happy with what you’ve done so far so prepare yourself to go where I go and to do what I need done. And by the way, I will arrange for you to receive a proper rank so that you can act on my behalf in my absence for after all, we can’t have a private foot soldier seen doing the work of an officer can we? I mean, every private will think that they too can be officers overnight and then where would we be? He laughs and asks me, “Bueno Luis., are you up to the task?” I was almost speechless but I managed

to say, “Gracias mi Capitan..! You can count on me..! And so began my new assignment as if in a dream! God has blessed me once again, but little did I know that this little man would prove to be so energetic and so demanding of my skills and require me to go so far into the wilderness, sometimes with very little protection, to record certain events, create map sketches, record meetings with various tribal leaders and in many ways, do the work that he himself would otherwise do. And little did I know then that this little man who seems so out of place among fighting soldiers can be so ruthless and deadly when called upon to do so..! I truly feel that I have found my calling and I plunge into my work with great fervor..! As I learn more and more, I realize that I must stop marveling at my good fortune and seriously concentrate on the work at hand. I know what I’m doing and I must act like the intelligent young man that my father wanted me to be and that El Gobernador himself thinks that I am. But first, I must prove myself to this Capitan Villagra and gain his confidence and respect.

Gracias a Dios…! I am truly blessed…. But now I must hurry…!

 

Be sure to view some of the beautiful Santos created by Louis.
 http://sernasantos.blogspot.com/



Spanish SURNAMES

The Spencer Family of England, Their Spanish Connection
by John D. Inclan

King Ferdinand II (The Catholic) - Isabella, Queen of Castile
Joanna de Castile & Aragon - Philip von Hapsburg
Ferdinand I, Holy Roman Emperor - Anna of Bohemia & Hungary
Joanna de Austrias - Francesco I de Medici
Marie de Medici – Henry IV, King of France
Henrietta Maria, Queen of England- Charles I, King of England, Scotland & Ireland
Charles II, King of England, Scotland, Ireland – Duchess Portsmouth Louise de Kerouaille
Charles Lennex, 1st Duke of Richmond - Lady Anne Brudenell
Charles Lennex, 2nd Duke of Richmond - Lady Sarah Cadogan
General George Lennex – Lady Louisa Kerr
Charles Lennex, 4th Duke of Richmond – Lady Charlotte Gordon
Charles Gordon Lennex, 5th Duke of Richmond - Lady Caroline Paget
Lady Cecila Gordon Lennex - Charles Bingham, 4th Earl of Lucan
Lady Rosalind Cecelia Caroline Bingham – 3rd Earl of Abercon James Albert Hamilton
Lady Cynthia Elinor Beatrix Hamilton – 7th Earl Spencer, Albert Spencer
8th Earl Spencer, Edward John Spencer – The Honorable Frances Ruth Roche
Diana Spencer, Princess of Wales

  DNA 

Using DNA Tests to Find Birth Families  
The Iberian Peninsula DNA Project  . . . .  Who was Joaquin Murrieta? The Real Zorro  
2014 mtDNA report by Crispin Rendon



Using DNA Tests to Find Birth Families  
By Kimberly Powell

Learn how in Using DNA in Your Adoption Search.

http://genealogy.about.com/b/2014/04/01/using-dna-to-solve-adoption-mysteries.htm?nl=1  

 

==================================== =============================================================
Stories of DNA being used to help solve an adoption mystery have been in the news quite a bit in recent months, inspiring many adoptees to look into using DNA as a tool in their adoption search. Case in point, a recent article by Erin Alberty in the Salt Lake City Tribune tells the heartwarming story of two parents and the son they gave away for adoption almost 50 years ago recently reuniting because they both happened to have their DNA tested with AncestryDNA. Ken Drake took the test out of curiosity about his ethnicity, while Richard Larsen, the biological uncle of Ken Drake, received the test as a Christmas present from one 
of his daughters. Both families were surprised but excited when the DNA test turned up a "close match" between the two men.  

Now before you adoptees out there get your hopes up, most DNA searches aren't quite this easy. As a matter of fact, this wasn't exactly a search at all --- more luck than anything. However, some of you will get lucky and may find a close biological family member has also tested. The rest of you still have hope as well, as genetic genealogists and adoption groups have worked hard to formulate tools and methodologies for using DNA to help connect adoptees with their birth families. It can be an interesting, but emotional ride, and you may find you happen to match some genealogists out there who--like me--don't mind taking out a few hours to investigate our shared matches and what that might tell you about your biological family. If you don't have the time or interest in learning how to use the technology yourself, you can hire a genetic genealogy expert who specializes in this type of research.

All of those who are not adopted benefit as well, as these same methodologies and tools can be applied to any number of our own tough genealogical mysteries...  

 

 
=========================================================== ==== ==========================

The Iberian Peninsula DNA Project 
Who was Joaquin Murrieta? The Real Zorro?

 Identity in the 19th Century Southwest: The story of Joaquin Murrieta is the subject of controversy in 1850’s California. 
A documentary on the legacy of Joaquin Murrieta and his inspiration for the 1919 novel that became “The Curse of Capistrano” by Johnston McCulley has been made into a documentary.    

Ángel de Cervantes is a History instructor and the project administrator of the New Mexico DNA Project and Iberian Peninsula DNA Project. 

For more information about the New Mexico DNA Project, 
visit their website online: http://www.familytreedna.com/public/NewMexicoDNA/default.aspx

 

 

    
Here is a link to the 
2014 mtDNA report
by Crispin Rendon.

http://home.earthlink.net/~
crisrendon/mtDNA2014.pdf

Sent by Jose M. Pena 
JMPENA@aol.com
 

FAMILY HISTORY RESEARCH   

FamilySearch Blogs  and Resources

FamilySearch Research Wiki in English https://familysearch.org/learn/wiki/en/Main_Page

FamilySearch Research Wiki in Español https://familysearch.org/learn/wiki/es/P%C3%A1gina_Principal

FamilySearch Research Communities on Facebook https://familysearch.org/learn/wiki/en/Research_Communities_on_Facebook

Research assistance from FamilySearch  https://familysearch.org/ask/

 
============================================= =============================================
FamilySearch Blog 
 
Stay current with genealogy and family history topics by reading the FamilySearch blog. Find out insights into our future and our past. 
 
Blog / CEO Corner / FamilySearch Partnerships: Some Questions and Answers 
FamilySearch Partnerships: Some Questions and Answers 
February 26, 2014 By Dennis Brimhall 
On February 4, 2014, FamilySearch announced a series of agreements with Ancestry.com, findmypast, and MyHeritage to accelerate the delivery of freely searchable genealogical records to family history researchers. These agreements are in line with the FamilySearch mission to publish online as many freely available, searchable genealogical records as possible. 
 
The agreements are best understood in light of the overall pace at which searchable records are currently being delivered on FamilySearch.org. Notwithstanding the astounding success of the FamilySearch indexing program and the tireless dedication
of hundreds of thousands of volunteers, it will still take many generations to index and publish just the records contained in FamilySearch’s Granite Mountain Records Vault. This estimate does not account for the more than 35 million new images of records that are digitized each month—and that rate is increasing.  

FamilySearch indexing, is, at best, only a partial solution to the challenge of making searchable records available in a timely fashion. Clearly, there is a need for additional, creative approaches to providing indexed records, which is why it makes sense to partner with leading commercial genealogy providers such as Ancestry.com, Archives.com, findmypast, Fold3, and MyHeritage. Working together, FamilySearch and its partners will bring billions of currently unsearchable and unavailable records to patrons decades before these records would otherwise become available. 

Some people have questions about how this collaboration will all come about and what it means to volunteers. Below are answers to some of the most common questions. 
============================================= =============================================
Q. Will records indexed by FamilySearch indexing volunteers continue to be freely available to all patrons? 
 
A. Yes. FamilySearch volunteers index and arbitrate with the understanding that their contribution will be made freely available to others. These partner agreements will not change this practice. 
 
Q. Will FamilySearch indexing continue to be a viable means to produce indexed records? 
 
A. Yes. In fact, FamilySearch is making a substantial investment to develop a new, web-based version of the indexing program that will streamline the process of creating indexed records and will enhance the indexing experience for volunteers. More volunteers are constantly needed, especially those with skills in languages other than English. 
 
Q. What exactly do the partners bring that will accelerate the availability of indexed records? 
 
A. The partners are helping us publish searchable records that would not otherwise be indexed for decades. In most instances, FamilySearch digitizes and publishes the images, and the partner pays a commercial company to index the records. 
Q. Will the records indexed by the partners be freely available? 
 
A. When the partner creates the index, FamilySearch allows for a period when the index is only available on the partner site to allow them to recover the investment they made in creating the index. If FamilySearch has the image rights from the original record archive, the images will continue to be available for all on the FamilySearch site. After this restricted period has passed, FamilySearch will publish the index on FamilySearch as well. 
 
Q. How can someone get access to records that have been indexed by the partners earlier than the end of the restricted period? 
 
A. Part of the agreement with our partners stipulates that members of The Church of Jesus Christ of Latter-day Saints will gain the ability to access the full collections of records published on their sites. We would like to be clear that members will be able to view these images free in nearly all circumstances. These same sites are available free to all researchers in the Family History Library and our more than 4,700 family history centers worldwide. The other way to gain access at this point is to subscribe to the partner services. 
============================================= =============================================
Q. Is this fair to volunteers who are not members of The Church of Jesus Christ of Latter-day Saints? 
 
A. These agreements do not change the status of volunteers who are not members of The Church of Jesus Christ of Latter-day Saints. All records publicly indexed through FamilySearch indexing are still free and will remain available on FamilySearch.org without a fee. 
 
Further, donations from Church members fund FamilySearch. These contributions and the efforts of thousands of missionaries who work without pay are the means by which FamilySearch has been able to gather records for more than 100 years and make these records available to the public at no cost through FamilySearch.org, at the free Family History Library in Salt Lake City, and at the more than 4,700 family history centers around the world. This is an enormously expensive undertaking that is unparalleled in history. Clearly, these people deserve our thanks for enabling this work to go forward and for making it possible for tens of millions of people to discover their ancestors. 
 
Q. I am a volunteer; is my work being sold to the commercial companies for them to profit from it? 
 
A. FamilySearch honors the sacrifice of its volunteers by freely sharing what it freely receives. Your contribution of time and effort will always be freely available on 


FamilySearch.org. Under some circumstances, FamilySearch 
may deem it advisable to allow a commercial partner to offer records on their site that have been keyed by volunteers in order to make other records held by the partner freely available on FamilySearch.org. In this case, the value of your contribution doubles by making even more records freely searchable by all.  

Q. Will FamilySearch continue to form these kinds of partnerships with commercial vendors? 
 
A. Yes. This collaboration is one of the many ways we will accelerate the delivery of family history resources and make them accessible to the world. As long as we can continue to create a win-win situation for the other players in the family history community, we will continue to invite them to join with us, not just to exchange records, but to continue to innovate and develop the next generation of tools to search, organize, and present these records as well. 
 
Our hope is that we can continue to find ways to help the commercial companies to be successful so they will continue doing the innovative kinds of things that have made family history the exciting pursuit it is today. https://familysearch.org/blog/en/questions-
answers-familysearch-partners
  / 

Sent by Joan de Soto CasaSanMiguel@aol.com


EDUCATION

Center for Mexican American Studies 
Cuento: Going to the Edge And Over the Cliff By Rodolfo F. Acuña

Recordings of Latino Education Advocacy Days, 2014
LARED-L, the fastest growing Latino/Hispanic Listserv Network
Civil Rights Summit 

50 Years later, and still no Mexican American Studies courses in Texas
Cuento: Mexican American Studies, Other Cultures Now Electives in Texas 
Project MALES 
Uvalde naming school for activist who sued district by Elaine Ayala

 

Challenge: Create Change for Latino Community Through Technology

Voto Latino $500,000 Competition 
Open to Millennials  

Millennials with innovative technological ideas for improving the lives of and expanding educational opportunities for the Latino community are being sought for a national competition that is awarding $500,000 in grants.  

============================================= =============================================

The Voto Latino Innovators Challenge, open to 18 to 34 year olds, seeks to fund projects that create digital solutions to challenges impacting Latinos today. The contest is part of the connected learning movement, a 21st century educational approach that takes advantage of today's abundance of digital information and social connection and makes learning relevant to everyone.

“The VL Innovators Challenge is an investment in a rising generation of Latino Millennials who are more than just consumers of technology; they are creators, they are makers,” said María Teresa Kumar, president and CEO of Voto Latino, a nonprofit organization that empowers Latino millennials to create positive change in their communities.

Ten to 15 projects will be selected for grants. Supported by the John D. and Catherine T. MacArthur Foundation, and administered by HASTAC (Humanities, Arts, Science and Technology Alliance and Collaboratory), the competition deadline is Sept. 10. Applications must be submitted at VLInnovators.com.  

 

“This challenge helps address pressing needs in our society, seeking to enable equity, to support and expand the pool of young Latino digital innovators, and to address pressing challenges faced by Latino communities across the country,” said David Theo Goldberg, co-founder of HASTAC and director of the University of California Humanities Research Institute at UC Irvine. “Latinos constitute a larger and larger proportion of American society, and face extended challenges socially, economically, and educationally. The MacArthur Foundation, Voto Latino, and HASTAC are coming together to support the surfacing of creative ways to address these challenges using digital media while mapping how these innovations enable learning for all.”

 Challenge winners will be announced at Voto Latino’s 10-year anniversary gala in November.

http://dmlhub.net/newsroom/media-releases/challenge
-create-change-latino-community-through-technology

Mimi Ko Cruz | Communications Manager
University of California Humanities Research Institute
Digital Media and Learning Research Hub | dmlhub.net
o: 949.824.4587 | m: 714.932.8589 | mcruz@hri.uci.edu

 

http://utexas.us7.list-manage.com/track/click?u=fc31e32d4002463e75d6ea7b1&id=c6bbe3ad1c&e=2a3bc8bc48  

============================================= =============================================

What is CMAS? : The mission of CMAS is to serve Texas and the nation as a leader in the intellectual development of Mexican American studies. Faculty and students affiliated with CMAS have worked to enhance our understanding of Mexican American cultural practices, historical development, and socio-economic conditions, as well as the broader Latino experience, and to strengthen the presence of Mexican Americans and other Latinos in the intellectual terrain, both within and beyond US borders.  

If you would like something to be added to our weekly announcements please email them to femi@austin.utexas.edu, no later than 2:00pm on Mondays. 

Submissions received after this time will be included on the announcements for the following week. Thank you.  
 CUENTO:    


Going to the Edge And Over the Cliff

By Rodolfo F. Acuña
Prepared for April 14, 2014

============================================= =============================================

I guess I am the ghost of Chicana/o studies past of this panel, so I will take the liberty of a a ghost and not recount forty-five years of  war stories; instead I will concentrate on how and why Chicana/o Studies  at CSUN has survived. The answer revolves around students, who are the  heart of the department. One must always remember that the academy  rejects new innovations and races much the same as our bodies reject  heart or other transplants. Without the students' radical
presence the transplant would have never survived.   

Our story begins with first wave of students who deserve most of the credit, beginning with the takeover of the administration building by the Black Student Union through the entrance of our first class of about 275 Latino students in the fall of 1969. Without them the transplant would have failed.

The late sixties were different times. Mexican Americans were a small  regional minority who were not known by academicians who had a difficult  time distinguishing between a taco and a burrito. Most colleges and  universities were intent on building Harvards of the West -- which meant 
avoiding intellectual incest and hiring faculty members from other  regions -- preferably from Ivy League schools. The problem was that  these professors although they knew about the African-American movement  knew very little about Mexicans who many considered foreigners. In  contrast to today, the Mexican American numbers were not visible. This 
lack of historical context was a barrier that we had to overcome because  outside a handful of white faculty there was little internal support for  lo mexicano.

The presence of a strong militant black population was invaluable to  passing most of our curricular proposals, and pushing for the effective  outreach of Mexican American students. I relied on this momentum to  increase during the fall 69. However, the BSU had suffered as a result  of November 4 and most of its militant leadership was standing trial for 
kidnapping and related charges. I learned from Bill Burwell that black  students would not be taking part in campus politics, and unlike Archie  Chapman and the more militant BSU sector, would deal independently with  the administration. Although I did not agree with this decision, it was  as /don /Corleone would say a smart move.

However, without student militancy Chicano Studies was dead in the  water. The momentum was not there; in the fall of 1969 we numbered less  than 275 students most of whom were first time college students.  Fortunately some leadership entered from the community colleges. So I  decided that we had to roll the dice and hope our numbers came up. In  brief consultation with some faculty and students it was decided that  MEChA would fill the void left by the BSU. We would act in concert with  the SDS but promote our issues and make our decisions in the context of  our priorities. We would not negotiate with the administration, and we  would break impasses by packing their meetings. The department almost  always had students and community leaders on negotiating teams. Often  the irrational was our greatest ally.
============================================= =============================================
That fall there were several conflicts with the student senate and the  dean of students. It paid off because the administration feared another  November 4. Each victory added to our presence. This and outside  militancy further established our credentials among the left sector of  the faculty. We also built alliances with the American Federation of  Teachers who needed our votes in committees. The administration was put 
on notice that we would go to the edge of the cliff, and if need be go  over the cliff. My own feeling was that we had nothing to lose --  remaining insignificant and weak was no way to live. I was 35 and could  always sell used cars.

In the meantime, I discouraged any type of relationship with 
administrators. You can't eat with them and then shit on their plate.  The one time this was breached was when I suddenly and unexpectedly left  for Mexico for five months. The vice-president took advantage of the  inexperience of the chair and had him sign away our rights to establish  an education program. When I came back I found the department in 
disarray and in conjunction with Jorge Garcia and Gerald Reséndez, we  put it back on track.
The students had acquired a militant reputation, and after the burning  of the Chicana/o House were at the front of the protest line. They were  united but many had become disheartened by our loss of momentum in the  spring of 1971. There were also too many drugs, which was facilitated by  the structure of the dorms. MEChA, however, soon regained its edge.  Meanwhile, the leadership had noticeably shifted to the Chicanas. The 
retention was higher among women than for males, most coming better  prepared for college. They were a stabilizing force; they began programs  like the day care center that helped socialize incoming Chicanas.

There are so many events that merit telling but 30 minutes ain't much  time. Without a doubt, the project that institutionalized Chicana/o  Studies was a Ford Foundation Grant of $347,000. Prior to this I had  resisted taking grants; I was wary of them because of my experiences  with the War on Poverty. In fact we had torpedoed efforts to bring in  outside (soft) money by other departments. They were Trojan Horses that  lessened our control, and the need for the institution to negotiate with 
us. Grants bring in soft money that only makes the university rich.
============================================= =============================================
We, however, decided to break this boycott of outside funds. Ford asked  us to come up with a program, we did not solicit it, so we dictated the  terms.We could go to the edge and over the cliff. Our goal was to  produce jobs for our graduates that would motivate them to take CHS  classes and establish the viability of the area of study. Next we  exploited the status of CSUN as a teacher training institution.

In order to maximize the impact of the grant, we designed it to benefit  the student. It was based on student stipends not frills for the  university. One hundred and fifty students would be granted stipends of  $1000 a year for two years, divided into three overlapping cycles. This  number would be supplemented by another 150 students receiving financial  aid. They would be grouped in a special program and all would be Ford 
Fellows. CSUN got 10 percent in administrative costs (it usually gets 40  percent), which wa refunded to OCT (Operation Chicano Teacher). The  instructors, classrooms, and supplies were paid by the university.
The program generated student enrollment, and CHS in turn got a larger  budget and faculty positions paid out of hard money. There was no  release time, and indeed some of us taught an extra class to get  students under the wire before the Ryan Act kicked in. It forced other  departments to deal with us in committees and at the bargaining table.  We got one extension of $150,000, and /in toto/ graduated over 250 Chicana/o teachers -- impacting the diversity of the teaching pool in 
Ventura County and the San Fernando Valley.

Things were also changing university-wide. A sudden decline in white  enrollment made our students more attractive to other departments who  now tolerated our students because they needed them to survive. The  narrative of white faulty changed, and they popularized a  counter-narrative that said that they did not hire Latinos because of CHS.
============================================= =============================================
Meanwhile, nothing is free. Before the last extension I was contacted by  Ralph Bohrson, a representative of the Ford Foundation, who wanted me to  go to New Mexico where Ford was in a fight with Reis López Tijerina.  They wanted me to go on a speaking tour to counter Reis' influence -- I  refused and I later learned through Abel Amaya that this field agent and 
his allies led the opposition to a renewal of Operation Chicano Teacher  because, according to Amaya, "it did not fall within 
its paradigm."Other  offers of funding also came from a representative of LEA:Local  Enforcement Agency which after some debate we rejected.

In a nutshell, in order to plant a new area of study as foreign as Chicana/o Studies, you have to be prepared to go to the edge of the  mountain and if need be over the cliff. You are playing for keeps.

 
============================================= =============================================
Recordings of Latino Education Advocacy Days 2014,
available on-demand
:
http://www.livestream.com/lsacnational/
Average LEAD Impact Numbers
: http://lead.csusb.edu/ImpactNumbers.htm

State of America's Schools Report
Gallup's research on student achievement demonstrates the importance of "human" elements such as self-discovery and emotional engagement in the learning process. Failing to focus on these fundamental aspects of human nature will leave U.S. schools struggling to help students achieve their full potential.

Sent by Frank Talamantes, Ph.D.  

 

============================================= =============================================
LARED-L, the fastest growing Latino/Hispanic Listserv Network in the
country. It's Free and Easy to join. Just fill out the simple form below, and become part of our Cyber Community: (( La Voz del Pueblo))

http://listserv.cyberlatina.net/SCRIPTS/WA-
CYBERL.EXE?SUBED1=lared-l&A=1
 

April 8-10 2014, the LBJ Presidential Library in Austin, Texas hosted  a Civil Rights Summit to commemorate the 50th anniversary of the Civil Rights Act of 1964. 

That same day the Librotraficantes and our statewide coalition descend on Austin to demand the Texas State Board of Education (SBOE) mark the 50th anniversary of the Civil Rights Act by stamping out one of the last vestiges of the discrimination the law was intended to defeat.

 

 

CUENTO      

Image: Ruben Cortez Jr.

Mexican American Studies, Other Cultures Now Electives in Texas 
By Raúl A. Reyes
First published April 9th 2014

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As a kid in Brownsville, Texas, Ruben Cortez Jr. had limited exposure to Latino history. “In school, we learned a little about Cesar Chavez, as part of a unit on civil rights, it wasn’t much. I went through the Texas school system without knowing much about other Hispanics in our history.”

Now a member of the Texas State Board of Education, Cortez, 39, has won approval from the board of a measure he sponsored to create an elective course on Mexican American Studies for Texas public high school students. “This course didn’t exist in my day. And it doesn’t exist now. But why not create one, to inspire a new generation of kids?” Cortez said.

The Texas State Board of Education voted 11-3 to add elective courses to include Special Topics in Social Studies to include Mexican, African, Asian, and Native American Studies. Cortez's measure had bipartisan support.  

Author and activist Tony Diaz was jubilant over the decision. “This is huge, he said. “We came here for Mexican American Studies and we actually got more, to benefit more communities. It shows that Texas can be a leader in education.” Under the plan that passed, any school district in Texas will have access to the state-approved curriculum. The state also plans to issue a call to publishers for materials, he said, which could benefit Latino authors and writers.

The vote was surprising to many, although momentum had been growing in support of the proposal. The school board of the Houston Independent School District (HISD), the largest school district in Texas, voted on Thursday to approve Mexican American Studies as an elective counting towards graduation. HISD joined other Texas school districts in approving the plan, as well as the Texas Association of School Administrators.  

============================================ =============================================
Statistics from the Texas Education Agency for 2012-2013 show that Hispanics comprise 51.3 percent of Texas public school students. Supporters of the Mexican American Studies course pointed to these numbers to make their case that the state’s curriculum should be more reflective of its student body, while opponents said that students already cover Latino history and culture as part of existing courses.  

Diaz said that more culturally-inclusive courses will benefit educators as well as students. “A Texas principal was recently fired because she told her students that they could not speak Spanish,” he said. “If that educator had taken Mexican American Studies, they would know that such actions are humiliating, offensive to us.” A culturally relevant curriculum, he added, could help more Latino students stay in school.

Although Texas’ high school graduation rates hit an all-time high last year, the graduation rate for Latinos (84.3 percent) lags behind the state’s overall graduation rate (87.7 percent).  

As late as Tuesday, Thomas Ratliff, vice chairman of the State Board of Education, remained skeptical about the need for a Mexican American Studies program. “I haven’t been told why the Mexican American culture is so significantly different that we have to study it alone.” He worried that the issue was “being turned into a media stunt, more than a policy discussion.”

State Board of Education member Patricia Hardy, who voted no, said she favored a decentralized solution known as “local control” instead of a state-approved curriculum. Under “local control,” school districts can create their own customized courses of study. “Any district in the state can develop a Mexican American studies program if they want to,” she said. A locally-devised program, she said, could get into classrooms much quicker than a state-approved program, which would likely take several years before it reached students.  

============================================= =============================================
According to Hardy, a “local control” approach to Mexican American Studies would also be cheaper than designing a state-approved curriculum.  

Hardy took exception to the partisan tone of the Mexican American Studies debate. “I don’t like the divisiveness; my motive is to do what’s best for the whole school system,” she said.

The Texas State Board of Education is no stranger to controversy. In 2010, the Board approved guidelines for history textbooks that questioned the Founding Fathers’ ideals of separation of church and state and presented conservative political philosophies in a more favorable light. That same year, it approved a resolution against what it claimed were “pro-Islamic” biases in social studies textbooks. Last year the Board questioned the use of a biology textbook because it presented evolution as a fact.

Julian Vasquez Heilig, associate professor of Educational Policy and Planning at the University of Texas at Austin, is not surprised that the debate over Mexican American Studies has 

 

proved so heated. “Remember, just a few years ago, the State Board thought we should call slavery the “Atlantic triangular trade,” he said. “Some people think diversity is problematic. But it can send a message to the community that our leaders and our history are recognized.”  

Heilig is unfazed by one of the most common objections to offering Mexican American Studies: that if the curriculum is approved, then other ethnic groups might want their own programs. “We have lots of science classes, why not have lots of culture classes? It’s just providing choices for students to learn from different perspectives.”

This afternoon, activist Diaz was excited about the success of his grassroots effort. “Throughout the proceedings today, the board kept referring to the testimony and community input they received," he said. "Our approach worked, we made ourselves heard.”

Ÿ Raúl A. Reyes is an attorney and member of the USA Today Board of Contributors.

 

 

Project MALES 

============================================= =============================================

 

 

The San Antonio Mentoring Forum (SAMF) promotes mentoring awareness, fosters collaboration in the mentoring community, and creates a forum for the informal sharing of best practices. Our Mentoring Program has served over 140 students in the past three years in partnership with Communities in Schools of Central Texas and Austin ISD. Our mentoring model highlights mentoring as a way to leverage social capital among males of color at various points in the educational pipeline to ultimately build a strong college-going culture among this group of students. This award provides Project MALES with greater motivation for continuing to improve our effort at serving males of color in our community.

www.projectmales.org

The 2014 UT-Austin Male Leadership Summit, an event of the Texas Education Consortium for Male Students of Color, will be held on June 27-28, 2014 at The University of Texas at Austin. Due to limited capacity this is an invitation-only event. Online registration will be open in mid-May. For more information contact Dr. Enrique Romo at eromo@austin.utexas.edu.

Contact us at: Project MALES, University of Texas at Austin, 505 East Huntland Drive, Suite 270, Austin, Texas 78752
Website: http://ddce.utexas.edu/projectmales
 
Sent by Sal Valadez  salvaladez@gmail.com 

The Project MALES Student Mentoring Program was recently selected as the 2014 Outstanding Mentoring Program. The award was presented at the Texas Summit for Mentoring held on Friday, January 10, 2014 at the University of Texas at San Antonio’s downtown campus. The award is presented to organizations and individuals for their contributions to mentoring across the state of Texas.
 

Uvalde naming school for activist who sued district

By Elaine Ayala

March 30, 2014 | Updated: March 30, 2014 

To All: The article below is provided FYI.  Elaine Ayala, San Antonio Express News, did an outstanding job in recreating Mrs. Genoveva Morales’ fight for justice in Texas schools.  Every Mexican-descent Texan in our 50’s through 80s needs to read this article to our children to let them peek at a time when the rights they enjoy today were in reality hard won by their elders, such as Mrs. Morales.  Coincidentally, in one of my history presentations, I feature Mrs. Morales courageous struggle.  Now, I will gladly update the slide to incorporate the good news.  Naming a school in her honor is an homage earned and well deserved.

Saludos, José Antonio “Joe” López
jlopez8182@satx.rr.com

The Uvalde Consolidated Independent School District named Morales Junior High after activist Genoveva Morales (left).

The Uvalde Consolidated Independent School District named Morales Junior High after activist Genoveva Morales (left).

============================================= =============================================

SAN ANTONIO — Forty-four years ago, Genoveva Morales became the lead plaintiff in a desegregation lawsuit against Uvalde schools.

 

Unlike many others of the era, in which discrimination against black and Latino students was found and eventually settled, the Morales case remains partially open, and the Mexican American Legal Defense and Educational Fund and regional counsel David Hinojosa continue to represent Morales in the suit.

 

Its original defendants are long retired or dead, but Morales at 85 remains its driving force in spite of the fact her 11 children long ago graduated from its schools.  In a sign perhaps the Uvalde Consolidated Independent School District might be turning another corner, on Monday it will officially name a school after its staunchest critic and the town's longest-serving education activist, a woman who advocated for her own children and all others that they have access to equal educational opportunities.

The Morales Junior High sign is up, though some won't know its namesake, or how hard she battled a small South Texas town that fought her court challenge, but it's Texas history.  The Uvalde native attended segregated Mexican schools. As poor as her family was, it was better off than others. Her mother was a curandera and card reader, and among her clients were the town's Anglos.

 

Morales recalled teachers and administrators who looked upon Mexican and Mexican American students as less than, as incapable of learning, unworthy not only of graduation but college. Such attitudes existed outside of school, too.

 

The word “discrimination” didn't exist in her dictionary then, she says. But while she didn't question the status quo in her own time, she saw it keenly when it was waged against her own children.

 

============================================= =============================================

When riled by injustice, Morales admits to a temper. One after another, Uvalde superintendents experienced it.

 

She fought not only for desegregation, but better educational outcomes for all students, for Spanish-language students, college-bound academic offerings and the hiring of Mexican American teachers and principals.

She could have been intimidated by the all-Anglo, all-male power structure. At times, even former Gov. Dolph Briscoe sat across her.

 

“You have to come from a small town to understand how hard it is to take on the whole town,” her son, the Rev. Eduardo Morales, said a few years ago when she was honored by MALDEF.

 

When Morales first got involved, like other Chicano and Mexican American activists who staged walkouts and protests across the Southwest, she was accused of being a communist.

Some even accused her of being indoctrinated by Fidel Castro himself, which makes her son laugh now.

 

“It was a different time,” he said, “yet she didn't stop.”

 

“My English is perfect when I'm mad,” she says.

 

She wore a path to the superintendent's office, never making an appointment.  Her advocacy helped change the way school administrators and board members operated, if not always how they felt. Those who know her best, including her children and Hinojosa, say that Uvalde children — whatever their race or ethnicity — were benefactors of her advocacy.

 

To this day, she remains the named plaintiff in Morales vs. Shannon, a case Texas law students study.  Uvalde schools and its leaders are doing better now, Morales says. They're not discriminating against students, at least not overtly.

============================================= =============================================

It's just harder to do, she says, laughing, as the great majority of students are Mexican American.

 

“I'm very humbled,” she says about the school being named for a Mexican American, noting Flores Middle School is named for her cousin. “That's what I look forward to: another Mexican American school.”

 

She's not quite sure what she'll say Monday morning at the festivities.  “It all depends,” she says, on whether something needs to be said to the many Uvalde educators and administrators that will be there.

 

Besides “Thank you,” she warned, she might just have one or two things to say to her captive audience. 

eayala@express-news.net  Twitter: @ElaineAyala
Sent by Juan Marinez

CULTURE

El Santo Nino de Atocha by Louis F. Serna
Homegrown Healing by Annette Sandoval
Voices de la Luna: A Quarterly Poetry & Arts Magazine, Volume 6, Number 3
Sabine Ulibarri: The Linguistic Gladiator by Ray John de Aragon
Teacher Materials for The Linguistic Gladiator prepared by Rosa Maria Calles
 
============================================= =============================================
Photo of my latest Santo.... El Santo Nino de Atocha. 
It is modeled after the Santo Nino at El Santuario de Chimayo in New Mexico. 



The art of Louis F. Serna 
sernabook@comcast.net

http://ecx.images-amazon.com/images/I/51FYG8GN4XL._SY344_BO1,204,203,200_.jpg
For centuries, Mexicans have turned to local curanderos and 
yerberos--healers and herbalists--to cure ailments of the body as well as the soul. Now with this guide, anyone can learn these traditional methods, creating a "kitchen clinic" using herbal teas, poultices, tinctures, ointments, and more to find help for a wide range of conditions listed in alphabetized format for quick reference.

Also included is fascinating information on the history and folklore behind Mexican home remedies, making Homegrown Healing as interesting as it is practical.

Homegrown Healing: Traditional Home Remedies From Mexico by Annette Sandoval
Mass Market Paperback by Putnam/Berkley ​

 

============================================ =============================================

Voices de la Luna: A Quarterly Poetry & Arts Magazine Announces the Publication of the 15 April 2014, Volume 6, Number 3  
San Antonio’s New Poet Laureate: Laurie Ann Guerrero, “Dance Marathon: 
www.voicesdelaluna.com

 

 
Sabino Ulibarry  
RJ de Aragon Collection, 
may not use without permission.


SABINE ULIBARRI:  THE LINGUISTIC GLADIATOR

By Ray John de Aragon  


Burning tears flowed down the sides of the sun-scorched face of the linguistic gladiator.  He touched the very depths of human consciousness with his vibrant words.  When he spoke, all listened.  The past and the present suddenly and inexplicably united as one.  This was a man who cared.  He made people care, sit up, and take notice.  It could have been an orator stating his case before the Senate in Imperial Rome.  It could have been a priest inspiring his congregation, but it was Sabine Ulibarri.  

When do dreams begin?  For Ulibarri, they began in youth.  They started as soon as he was able to enter into the world of imagination.  “My dreams began as a bright-eyed boy tending the sheep in the mountains.  With knife in hand, I carved my first poetic thoughts into the bark of aspens.  My fantasies arrived in a mist and took shape in the forms of Don Quixote and Lazarillo de Tormes.”  They were recreated images.  Recreated from a father’s cuentos (stories) as the attentive son shelled roasted piñon nuts on long winter nights.

 

 
============================================ =============================================
Sabine’s rich mind spilled out with fond memories of Tierra Amarilla and recollections of a day when time stood still.  He recalled a time when “man walked or rode on horseback and the first cantankerous automobiles were an oddity.  Life was orderly then, and all creatures, large and small, fit into a well-defined frame of existence.  We all had a limit.  We knew how far we could go.  I remember as a youth I once walked along arrogantly with a cigarette in my mouth.  A man suddenly appeared with a strict look in his weathered eyes.  With one swift movement, he pulled the offensive cigarette out of my mouth and slapped me with the other.  You learn through these experiences.  They and they alone help set the stage for accomplishments.”  


RJ de Aragon Collection, 
may not use without permission.

Some things in this inconstant world of ours are not soon forgotten.  Time and circumstance direct our destiny, but the fiber of our roots leads us to the present.  “My grandmother was a particularly strong woman.  She held the family together.  We respected her and we learned many things from her.  She was firm, yet gentle.  She understood life and her family strived to understand her.  When my grandfather died, my grandmother tried to hide the hurt she felt deep inside.  
My grandfather had enjoyed smoking cigars during his life.                                      

Mie Shu Ou RJ de Aragon Collection, may not use without permission.  

After my grandfather died, my grandmother lit fresh cigars and placed them on empty ashtrays.”  There was a spiritual closeness between them that could never die.  Sabine’s grandparents would always remain together.  “The sad and the happy memories of youth are implanted in our hearts.  They cannot be erased.  But we will never be able to return physically to those days which are gone.  The road from Tierra Amarilla was a long one, but the road back is a much longer one!”  

 

============================================= =============================================

The days and the seasons arrived and left.  Along with these, intense experiences continued to mold the character of the man from Tierra Amarilla.  Sabine Ulibarri attended the university, taught in the Rio Arriba County School and at El Rito Normal.  He then saw military action during World War II with 35 combat missions over Europe which earned him the Distinguished Flying Cross Medal (with Three Oak Leaf Clusters).  The man who came down from the mountains became a professor and the Chairman of the Department of Modern and Classical Languages at the University of New Mexico .  

The dawn of the 1960’s brought the awakening of a new spirit to the United States and New Mexico .  Amidst the spirited melodies of the Beatles and the birth of the “Flower Children,” there arose a cry for civil rights and cultural identity.  Landgrants became an emotional issue.  The need to know our heritage and establish our roots drew a following that grew in numbers.  It was Kennedy’s New Frontier in America and it would not fade away with his early death.  

 

“You have to know where you came from to know where you are going.” There words made people think.  Sabine Ulibarri’s speeches were eloquent. Human rights were never given, they had to be taken.  Cultural amnesia is a danger.  We must fight it with every ounce of our power.”  Ulibarri was armed with knowledge.  Knowledge which can neither be bought nor sold.  He had the tools and the gift to use these wisely.  With the publication of “El Alma de la Raza (The Pride of the People)” lectures, Ulibarri proved the “pen is indeed mightier than the sword.”  

The distinguished-looking gentleman recalls, “Yo me metia de pies y cabeza (I would jump in feet first),” and jump in he did.  Sabine’s words electrified the soil across New Mexico ’s university campuses.  His influence was overwhelming.  New Mexico Highland’s University in Las Vegas , New Mexico gained the first president of Hispanic origin in the United States .  People were now conscious.  Sabine Ulibarri joined other Hispanic leaders in proclaiming a new era for New Mexico and her people.

 

============================================= =============================================

“The past is dead but it can be brought back to life by knowing.”  These profound thoughts crossed the mind of the aging gladiator.  He used his pen to record his loving memories of Tierra Amarilla.  Ulibarri observed, “Everyone spoke in Spanish.  It was a totally Hispanic culture.  Custom dictated everyone gather in the kitchen.  In this familiar and pleasant surrounding, they shared their troubles, their stories and dreams of the future.”



RJ de Aragon Collection, may not use without permission. 
 



Sabine Ulibarri stressed, “The immediate and extended families were close knit.  When they said, “nuestra casa es su casa (our home is your home),” they spoke from the heart.  The work day was long and hard but when they had a fiesta, they knew how to celebrate.  But, of course, religion was an integral part of daily life.  The saint’s days were never forgotten.  These people knew where they were at.”  

 


“Tome Passion Play” (Adolfo Calles in suit)  

The unforgettable memories came to life in a volume titled simply “Tierra Amarilla, Cuentos de Nuevo Mexico (Tierra Amarilla, Tales of New Mexico).”  This was followed with “Tierra Amarilla, Stories, bilingual edition;” “La Fragua Sin Fuego (The Forge Without Fire);” and the popular “Mi Abuela Fumaba Puros (My Grandmother Smoked Cigars).”  “Primeros Encuentros (First Encounters)” has also seen the light of day in print.  The written words of Sabine Ulibarri are numerous.  Many of the famed author’s works have been published in Madrid , Spain and in Latin America .  He writes in Spanish out of deep-rooted love for his Hispanic culture.  In 1980, as one of the deans of New Mexico ’s Hispanic writers, Ulibarri received the “Award of Excellence in Promoting Hispanic Culture” from the Federation of Latin American Clubs (FLAC) in Europe .  He is well known in Spanish America .  Sabine was the Director of N.D.E.A. of the Language Institute in Quito , Ecuador and the founder and director of the UNM Andean Center also in Quito.

============================================= =============================================
The New Mexican writer matured through experience during the years he lived on this earth.  Many honors were bestowed upon him and he traveled extensively.  His wife, Carmen, and his son, Carlos; have shared in Sabine Ulibarri’s few failures and his many successes.  “There should be an unbroken chain.  Someone will have to continue to remind us all, about what our culture was, not what it is becoming.  What we have is good, but what we had was better.”  

RJ de Aragon Collection, may not use without permission.

As the silvery moon rose steadily in the darkened sky, the unshaken voice of the man from Tierra Amarilla firmly stated, “I could sit in a rocking chair and relax, but even when I die and I lay in my coffin, I will still have something to say.”  


Maximo de Aragon, Edwin Adlon, 
and Ramon Hernandez tending chickens.  
RJ de Aragon Collection, may not be used without permission.

============================================= =============================================


VOCABULARY  

SABINE ULIBARRI:  THE LINGUISTIC GLADIATOR  

Prepared by Rosa Maria Calles

============================================= =============================================

Arrogantly:  feeling or showing proud self-importance and contempt or disregard for others.

Beatles:  a pop and rock music group from Liverpool , England who continue to be held in the very highest regard for their artistic achievements, their huge commercial success, and their ground-breaking role in the history of popular music.  The four members of the band were:  John Lennon, Paul McCartney, George Harrison, and Ringo Starr.  The Beatle’s helped define the 1960’s.  Their clothes, hairstyles, and choice of instruments made them trend-setters throughout the decade, while their growing social awareness, reflected in the development of their music, saw their influence extend far beyond the music scene into the social and cultural revolutions of the 1960’s.

Cantankerous:  easily angered and difficult to get a long with.

Custom:  something that people always do or always do in a particular way by tradition.

Dictated:  to speak the words of a text or letter to be written, either to somebody writing it down as it is spoken, or into a tape recorder for later transcription; to rule over or make decisions for others with absolute authority, or attempt to do so.

Don Quixote de la Mancha: One of the greatest novels of all time by the Spanish author Miguel de Cervantes Saavedra.  The classic of World literature was published in 1605.  The reader discovers the elderly gentleman has a fantastic imagination, a kind heart and dreams of defending the love of his life from all kinds of danger with the aid of an unused lance, an old shield, and a skinny old horse.           

Electrified:  to cause somebody to feel a sudden and surprising shock, thrill, or sense of excitement.

Eloquent:  expressing a feeling or thought clearly, memorably, or movingly.

Era:  a period of time made distinctive by a significant development, feature, event, or personality.

Flower Children:  Flower child originated as a synonym for hippie, for their custom of wearing flowers to symbolize peace and love.  During the earliest years of its use, the term was most commonly used in the plural, flower children, and only rarely in the singular.

 

Fiber:  the fundamental character, quality, or makeup of something.  

Frontier:  the part of a country with expanding settlement that is being opened up by hunters, herders, and other pioneers in advance of full urban settlement; the furthest limit of knowledge in a particular field.

Gladiator:  a professional fighter in ancient Rome who fought another combatant or a wild animal in public entertainments set in an arena; somebody who vigorously fights for or against a cause or actively campaigns for or against something.

Identity:  who somebody is or what something is, especially the name somebody or something is known by.

Inexplicably:  incapable of being explained or justified.

Integral:  being an essential part of something or any of the parts that make up a whole.

John F. Kennedy:  Born May 29, 1917 in Brookline , Massachusetts was the thirty-fifth President from 1961-1963.  On November 22, 1963, when he was hardly past his first thousand days in office, John Fitzgerald Kennedy was killed by an assassin’s bullets as his motorcade wound through Dallas , Texas .

Landgrants:  a grant of public land.

Lazarillo de Tormes was published in 1554. [A famous picaresque novel] It has been called one of the world's best novels. It was composed by an unknown author.

Linguistic:  relating to language or languages.

Oddity:  somebody or something unique, unusual, or unconventional.

Profound:   showing great perception, understanding, or knowledge.

Roots:  the bottom or base of something, or the part by which something is attached to the body.

Tierra Amarilla:  is a city in Rio Arriba County , and in the North Central New Mexico region.  

 


“SABINE ULIBARRI:  THE LINGUISTIC GLADIATOR” VOCABULARY GRAPHIC ORGANIZER  

 

Vocabulary Word

 

Predicted Definition

 

Use the word in a question.

Arrogantly  

 

 

Beatles    

 

 

Cantankerous  

 

 

Dictated  

 

 

Don Quixote de la Mancha  

 

 

Electrified  

 

 

Eloquent  

 

 

Era  

 

 

Flower Children  

 

 

Fiber  

 

 

Frontier  

 

 

Gladiator  

 

 

Inexplicably  

 

 

Integral  

 

 

John F. Kennedy  

 

 

Landgrants  

 

 

Lazarillo de Tormes  

 

 

Linguistic  

 

 

Oddity  

 

 

Tierra Amarilla  

 

 

 

DISCOVERY  12 /DAY 1   VOCABULARY    
SABINE ULIBARRI:  THE LINGUISTIC GLADIATOR”
 
“Nuestra casa es su casa /Our home is your home.”

Standards:  

State Strand :

Content Standard:  

Benchmark:  

Objectives:

BACKGROUND FOR TEACHER:            The primary focus of this unit is to help the student in vocabulary development, reading comprehension, historical knowledge, and self-identity which leads to the promotion of good self-esteem.  This unit is divided into 3 separate lessons.  This makes it possible to use cross-disciplinary application by using one reading source to cover separate subject areas:  History, Language Arts, Literature, and self-identity.  This helps students gain a thorough understanding of the narrative text.  Graphic Organizers will be incorporated because they have been shown to demonstrate increased comprehension among students who use them.  As student’s comprehension increases it helps to promote critical thinking skills.  And finally, the student may answer the question, “So what?”  What is the message for us or for the rest of humanity?  What have I learned from this?  How do the events relate to my own life?  

MINIMUM TIME REQUIRED:                Part 1 (Vocabulary) – 45 minutes.  

MATERIALS REQUIRED:                         Reading text titled, “Sabine Ulibarri:  The Linguistic Gladiator”  Vocabulary Graphic Organizer; Vocabulary Definitions Handout; CD of pictures from this Discovery; and equipment needed for photo CD.  

VOCABULARY LIST:                                 See Vocabulary Graphic Organizer for this section.  

MIND SET:                                                     Photographs from this Discovery.  

INSTRUCTIONAL PROCEDURE:           Make enough copies of Vocabulary Graphic Organizer and Vocabulary Definition Handout for each student; read story to become familiar with information to be able to lead discussion with students; review Vocabulary Graphic Organizer to lead students through the process; and prepare equipment for mindset.  

ANTICIPATION GUIDE:  Give Anticipation Guide pre-test before beginning this lesson, discussion, or giving any handouts to students.  The test will be given again after all lessons on this reading material are completed.  “Before” and “After” reading text results will be entered on the Scatter Gram and grade book to monitor progress.

DIRECT INSTRUCTION:   

1)    Answer questions students may have about mindset.

2)     Hand out Vocabulary Graphic Organizer.

3)     Read the vocabulary words.  Encourage students to think about what they already know about each word.

4)     Ask for volunteers to define the words as you go through them from prior knowledge.

5)     In the space provided in the organizer, give students a chance to write down the definition class has agreed on.

6)     Ask students to use the words in a question.  Students should work quietly and write the question in the space
        provided on the organizer.  

7)     Hand out Vocabulary Definitions handout.

8)     Ask the students to compare their definitions to the handout.  Are they the same or different?  Discuss.

ASSESSMENT:                                              Part 2 (Reading Comprehension) will use the reading material for this Discovery.  By using the KWL Graphic Organizer, the teacher will be able to evaluate if the vocabulary exercise helped the students understand the story.

SO WHAT?:                                                    The vocabulary words for this lesson go all over the place on the Historical Timeline.  One can find the Gladiator in Ancient Rome, Lazarillo de Tormes in the 16th century, Don Quixote de La Mancha in the 17th century, and the Beatles, Flower Children and John F. Kennedy in the 20th century.  The remaining vocabulary words are also quite interesting because they are words from different time periods, for example:  cantankerous, electrified, oddity, and so on.  Ask the students if they can relate to any of the vocabulary.  If they can, how?  Do the words help the students guess as to the theme of the story they will be reading in the “Reading Comprehension” lesson, Part 2?  Do the words give an insight as to what time period the author comes from?  

A.L.A.:                                                              Homework:  Ask the students to write a story using the vocabulary words for this Discovery.  The students should use their imaginations to create a fun story.  Remind the students about the people mentioned in the vocabulary and the different time periods.  Explain to the students that their story should take them to those time periods.  Let the students know that they will be presenting their stories to the class.  

 

DISCOVERY  12 /DAY 2         VOCABULARY        

     SABINE ULIBARRI:  THE LINGUISTIC GLADIATOR”

“The pen is mightier than the sword.”  

 

Standards:

State Strand :

Content Standard:

Benchmark:  

Objectives:

BACKGROUND FOR TEACHER:            KWL, a widely used learning strategy, is particularly useful for teaching reading comprehension.  This technique ties together students’ prior knowledge, their desire to learn more, and the conclusions of their learning.  KWL also helps students set purposes for reading by encouraging them to express their curiosity for the topic.  

MINIMUM TIME REQUIRED:                Part 2 (Reading Comprehension) – 45 minutes.  

MATERIALS REQUIRED:                         Reading text titled, “Sabine Ulibarri:  The Linguistic Gladiator”; Vocabulary Definitions Handout; KWL Graphic Organizer; CD of pictures from this Discovery; and equipment needed for photo CD.  

VOCABULARY LIST:                                 See Vocabulary Definitions Handout from Part 1.  

MIND SET:                                                     Photographs from this Discovery.  

INSTRUCTIONAL PROCEDURE:           Make enough copies of reading text, KWL Graphic Organizer, and “Sabine Ulibarri:  The Linguistic Gladiator Homework Handout” for each student; review the story and the graphic organizer; and prepare equipment for mindset.  

ANTICIPATION GUIDE:  Give Anticipation Guide pre-test before beginning this lesson, discussion, or giving any handouts to students.  Grade the test.  “Before” and “After” reading text results will be entered on the Scatter Gram and grade book to monitor progress. (“0” for no questions answered correctly, “5” is the highest score.)  

DIRECT INSTRUCTION:                         
1)  Draw a KWL framework chart on the chalkboard.

2)   Explain to the students the KWL process.

3)   Students brainstorm what they know or think they know about the topic.  Have students write each idea on the KWL chart in the K column.

4)   Ask students to raise questions they would like answered as they read.  Have students write questions in the W column.

5)   Have students read the selection and takes notes on the things they learn.  Emphasize new information that relates to the “what I want to know” questions.  Record this information in the L column. 6)     Discuss this new information with the class.  Then they should revisit the K column to see if they had any misconceptions.  

 

ASSESSMENT:   Did Part 1 (Vocabulary) help the students activate prior knowledge without having read the story?  Did the KWL help the students use what they know to generate curiosity in the selection?

SO WHAT?:     Do the students have special stories about their grandparents or great grandparents or other elderly relatives or friends?  How are these people special to them?  Have they asked these people to share stories about the past?  If not, why not?                                                                    
A.L.A.:  
Homework:  Hand out homework sheet from this lesson.  Help students by explaining one of the descriptive phrases if needed.                                                                    

ANTICIPATION GUIDE  
Instruction:
  Respond to each statement twice:  once before the Reading Comprehension Lesson and again after reading it.  

  • Circle AGREE if you feel the statement is true.
  • Circle DISAGREE if you feel the statement is false.

DISCOVERY TITLE:  

Response Before Lesson

Topic:  “SABINE ULIBARRI:  THE LINGUISTIC GLADIATOR”

Response After  
Lesson

AGREE DISAGREE

Sabine Ulibarri was a gladiator who walked or rode a horse.

AGREE DISAGREE

AGREE DISAGREE  

Don Quixote and Lazarillo de Tormes  arrived in a mist as Sabine Ulibarri ate   roasted piñon nuts on long winter nights.  

AGREE  DISAGREE

AGREE DISAGREE  

Sabine Ulibarri’s grandmother smoked cigars.

AGREE DISAGREE

 AGREE

DISAGREE  

Ulibarri fought in World War II in missions over Europe which earned him the Distinguished Flying Cross Medal (with Three Oak Leaf Clusters), he passed out flowers when he joined the Flower Children, and finally became a professor and the Chairman of the Department of Modern and Classical Languages.

AGREE

 DISAGREE

AGREE DISAGREE  

Ulibarri and John F. Kennedy joined forces in the fight against the injustice involving landgrant issues in Tierra Amarilla.

 AGREE  DISAGREE

 

 

BOOKS AND PRINT MEDIA 

Voices: The American Dream through Our Books by Tony Díaz
The Jews in the Caribbean, edited by Jane S. Gerber
The Forgotten River by Doreen Carvajal, now in Spanish
A Thousand White Women by Jim Fergus
Chicano Literature: Shaping the Canon by Felipe de Ortego y Gasca, Ph.D.
Mexican American/Chicano Literature: Roots & Traditions by Felipe de Ortego y Gasca, Ph.D.
 





Voices: The American Dream through Our Books
By Tony Díaz
Cody Duty/Houston Chronicle
13 April 2014 


People often ask me why I’m so passionate about books and education. I am usually shocked that more people aren’t.  I have to keep in mind that not everyone has had their life changed through education, and not everyone has had to fight tooth and nail for it. In my case, books have made the American Dream a reality.
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My parents were migrant workers. I’m the first of my family to not only go to college but to attend graduate school. In one generation - through books and education - my family has gone from the farm fields to the national stage, where I have had the honor of representing my community and advocating for Latino literature and history in our classrooms.

I have a gift for language. I get it from my mom. She never went to school, but she taught herself how to read. She would keep all of our family spellbound when she told stories about her life in Mexico or in the fields, or about the misadventures of family members navigating their new life in Chicago.
I knew language was powerful, because as early as third grade I was translating English into Spanish for my father. I remember salesmen looking down at him, judging him because he needed me to understand. That’s when I learned. I would remind a clerk that he didn’t speak Spanish, so he too needed me to make a sale. 

Language helped me protect my family. Language helped me defend myself. Maybe that’s why I always wanted to be a writer.
My first poem was published in sixth grade, over the lunch hot menu touting “Sloppy Joe Burgers” at St. David’s Catholic School on the south side of Chicago. Overnight, teachers who had ignored me knew my name and would walk up to me to talk about my writing.

Same me, same school, different universe, all from one poem.
You would think that with this love and fascination for reading and writing I would have been reveling in books by and about Mexican Americans. The truth is I was never exposed to them.
I didn’t read a novel written by a Latino until I was a junior at De Paul University, taking a Creative Writing Course with Professor Ted Anton, a graduate of the University of Iowa’s Writers Workshop. He would ask me why I didn’t write about my family, my story. I remember wondering if that was even allowed since I had never seen that in a book.

Professor Anton handed me "Down These Mean Streets" by Piri Tomas.  That was the first book I read that switched back and forth from English to Spanish, to Spanglish to slang, then back, in a fast, furious and poetic pace. It was set in the rough urban sprawl of New York that looked and smelled like the South Side of Chicago. 
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It was packed with crazy confrontations and barriers. If we can just survive the weekend, the book showed, we can get to school on Monday to keep fighting.

Books are dangerous - and crucially important. They make us dream big and believe we can deliver. It worked for me. In 1994 I became the first Chicano to earn a Master of Fine Arts in Creative Writing at the University of Houston's Creative Writing Program. It was there I first met in person and chilled with a real life Chicano author, Dagoberto Gilb, when he had become the first Chicano to win the Pen/Faulkner prize as well as a ton of other awards that year.

In 1998 my first novel "The Aztec Love God" was published. That same year I founded the group Nuestra Palabra: Latino Writers Having Their Say (NP), to promote Latino literature and foster literacy.  NP would go on to host the release of Dagoberto’s book "Woodcuts of Women."
But years later, in January of 2012, that book, along with Dagoberto’s book "Magic of Blood," were among the 84 works confiscated from classrooms in Tucson, Arizona, after Mexican American Studies had been prohibited in that state.
That’s when I and other members of Nuestra Palabra first became Librotraficantes or book smugglers. During our March 2012 Librotraficante Caravan we took banned books back into Arizona.

This last week I was part of a statewide coalition that advocated for the Texas State Board of Education to implement a Mexican American studies elective to get more books into the hands of our youth. There were many who shared stories about what our literature and history has meant to them, and how it has changed their lives.
And the first person to testify was - you guessed it - Dagoberto Gilb.
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We went to Austin looking to implement Mexican American Studies (M.A.S.) We came back with the Texas Plan that allows us to control the content of our courses, yet still have the courses recognized and advertised as electives by the state. It also allows us to get the textbooks needed for not just Mexican American Studies, but also African American, Asian, and Native American Studies.

I see this event in Texas as part of a journey, a direct route from our underground libraries in community centers to the upper echelons of the textbook publishing world, with hundreds of stops in classrooms along the way.

Why am I so passionate about education and books? Art changed my life. I believe that through broader imaginations, we can update the American Dream for everyone.

Tony Diaz, also known as Librotraficante, is Director of Intercultural Initiatives at Lone Star College-North Harris, in Houston, Texas. He is the author of the novel "The Aztec Love God" and founded Nuestra Palabra: Latino Writers Having Their Say. His website is www.tonydiaz.net

Sent by Roberto Calderon, Ph.D.   beto@unt.edu 

 

 
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The Jewish Diaspora of the Caribbean constantly redefined itself under changing circumstances. This volume examines Caribbean Jewry in general and Jamaican Jewry in particular, from its Sephardic beginnings in the seventeenth century, until the twentieth century. 

Edited by Professor Jane S. Gerber, contributions to the volume include some of the major scholars working on the Jews of the Caribbean and the Sephardic Diaspora.

Sent by Virginia Correa Creager, Ph.D.
DrVCreager@aol.com

 

The Forgetting River, by Doreen Carvajal
Now in Spanish

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Despite growing up Catholic in the Bay Area and having vivid childhood memories of Sunday sermons, catechism, and the rosary, Doreen Carvajal never felt the familial connection with Catholicism. She then learned in adulthood that her family may be descended from conversos, Jews who were forced to renounce their faith and convert to Christianity.

Carvajal’s search for answers about her family’s secret past led her to move to Arcos de la Frontera, a historic city on the southern frontier of Andalusia. Her new memoir, The Forgetting River, records her research (which ranged from DNA Testing to studying Inquisition-era documents now housed at UC Berkeley) and the impact of this quest on her identity.

Doreen Carvajal is a Paris-based reporter for The New York Times and a senior writer for The International Herald Tribune with more than 25 years of journalism experience. She grew up in Lafayette, California and was an undergraduate at UC Berkeley and San Jose State University

 

Over the last year, you contacted me in connection with my book, The Forgetting River. Now it is about to come out in Spanish and I have written the last chapter that ran Sunday in The New York Times. I finally made it to Segovia in Spain. There I walked in the footsteps of ancestors who were tried in the Inquisition.

 Since it was published I received a huge response. So I thought you might want to read it. Here it is below.  And thank you again for inviting me into your midst.

http://www.nytimes.com/2014/04/06/travel/in-spain-a-
family-reunion-centuries-later.html?_r=0

Doreen  Carvajal
dorcarvajal@me.com
 
Author of "The Forgetting River"
www.doreencarvajal.com
twitter: dorcarvajal
http://www.facebook.com/doreencarvajalwriter?ref=hl

Click to an article by Doreen's on her travels in Spain.

 


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A Thousand White Women by Jim Fergus

A fictional novel inspired by an actual historical event.  In 1854 at a peace conference at Fort Laramie a prominent Northern Cheyenne chief requested of the US Army authorities the gift of one thousand white women as brides for his young warriors.  Because theirs is a matrilineal society in which all children born belong to their mother’s tribe, this seemed to the Cheyenne to be the perfect means of assimilation into the white man’s world.
This novel begins with Sweet Medicine Chief Little Wolf journeying to Washington D.C. and proposing a peace treaty in which his people would become part of the whites.  In secret the plan is tried and a group of volunteer women are sent to the Cheyenne. The story is supposed to have been taken from the journal of one of these women and follows their story during their time with the Cheyenne tribe. 

This book was recommended by a friend who has done her genealogical research and found that she has a Cherokee line.   

Sent by Holly Payne   payneholly1216@aol.com

 

 

CHICANO LITERATURE: SHAPING THE CANON

By Felipe de Ortego y Gasca

Scholar in Residence (Cultural Studies, Critical Theory, Public Policy), Western New Mexico University

Published: National Hispanic Forum, December 2, 2013

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                                        Published: National Hispanic Forum

O

ne of the difficulties in building a  Chicano literary canon is that, unfortunately, Chicano texts are often assessed for inclusion or exclusion in that canon by many who cannot really give an accurate measure of their worth. Most often what is offered (or proffered) is a highly idiocritical judgment that tells us more about the judge than the work being judged. Still, someone must make a decision about which texts ought to be in the canon.

It is true that some of the early builders of Chicano literary canon established suffocating strictures for canonization that made few "saints" possible. In the main, those strictures required that works dubbed as ''Chicano literature" identify the enemy, promote the revolution and praise the people. In the beginning of the Chicano literary movement these strictures posed two considerations that dealt ambivalently with ideological needs and literary merit.

December 2, 2013


In the   Fall of 1969, however, these strictures and considerations posed no dilemma whatsoever for me as I set about to teach the first  course  in Chicano  literature in the country  at  the University of New Mexico  as part of an assortment  of  course offerings in the fledgling Chicano Studies Program headed by Louis Bransford. What was needed for the course were texts I naively presumed would be easy to find. It was that naiveté that led to my study of Backgrounds of Mexican American Literature (University of New Mexico, 1971), the first literary inquiry in the field of Chicano literature, which I undertook from 1969 to 1970 and out of which grew my concept of "The Chicano Renaissance." Many of the Mexican American literary works I found and surveyed for that course (and later for the study) were in various libraries whose nooks and crannies I scoured, but many were in private collections difficult to get to. The wonder, though, is why no one before had looked at Mexican American writing collectively as a literary tradition, studied it and given it a taxonomical structure from which to discuss it critically and historically as an integral part of the Mexican American experience and of American literature.
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The course was successful beyond my expectations despite the obvious lack of Chicano literary canon and the paucity of works readily available for instruction. I winged it not knowing I was winging it, for I approach-ed the course from my traditional preparation as a teacher of English and years of experience in the field developing new courses. But this course was different.  Many of the historical texts I thought suitable for the course were woefully out of print. Contemporary works were difficult to secure in quantities sufficient for the enrollment of the course since many of them were published ephemerally by "small" presses or in garage presses like Raymond Barrios' The Plum, Plum Pickers. One of those small presses was Caravel Press.

Despite these shortcomings—or perhaps because of them—I began to frame a taxonomy for Chicano literature in 1969 that has held up surprisingly well in the last four decades. Following my lead, some years later Luis Leal chose different milestones for the taxonomy but, by and large, the original scheme I offered continues to be a guide to the roots and traditions of Chicano literature.

Taxonomically I conceptualized Chicano literature as a continuum of two pasts, welded together by the Treaty of Guadalupe Hidalgo on February 2, 1848. The first part (pre-1848) included the "literary roots" of Chicanos (Indian,

 Spanish and Mexican); the second part (post-1848) included the "literary traditions" of Chicanos (Mexican American and American). The literary precursors of the Chicano Renaissance emerged during the period from 1848 to 1966, the first year of "The Chicano Renaissance." We have grandfathered those precursor Mexican American writers and made them Chicanos since their contributions to the Chicano renaissance are of enormous importance and value.

What strikes me now as most peculiar about assumptions a propos Chicano literature was the naiveté that attended their genesis. In 1966 Chicano writers like Tomas Rivera, Estela Portillo, Rolando Hinojosa, Rudy Anaya, Dorinda Moreno, Richard Vasquez (to name but a few) were still years away. Nevertheless, out of that proffered taxonomy came my quest for Chicano literary roots and traditions and the growing consciousness that literary production by Chicanos since 1966 manifested something akin to a "renaissance" much  like the literary ferment of the Southern renaissance of the 1930's or the Harlem renaissance of the 1920's or the Irish renaissance of  the 1890's. For it seemed to me, what I observed was an efflorescence in every sense of the word—a "reaffirmation" of Mexican American identity via cultural arts. Unfortunately, the term “renaissance" was freighted with ideological difficulties which I will not rehearse here, suffice to say it lent heat (if not light) to the semantic difficulties a number of Chicanos had with the word “renaissance”—a term they equated with having been asleep.

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It's difficult to say just when a literary phenomenon like the Chicano renaissance began and equally difficult to say just when it ended—if it has ended at all as some Chicano critics contend, for there has been substantial production of literary works of high merit by Chicanos since 1975, the year I've used as the terminus for the Chicano Renaissance. The starting point, 1966, is not an arbitrary date, for it was in that year that a group of Chicano intellectuals (mostly from colleges and universities) met at Occidental College in California to examine and to discuss the conspectus of Chicano intellectual thought against the background of the emerging Chicano Movement. Out of that meeting came the kernel for the creation of Quinto Sol Publications and the literary review El Grito: Journal of Contemporary Mexican American Thought which appeared in 1967. Giving closure to such a period of literary efflorescence is difficult, I know, but it seems to me that 1975 marks a turning point in the impetus which gave rise to that literary “boom.” The chronological boundary markers I've chosen to demarcate the Chicano Renaissance have nothing to do with quality or the caliber of Chicano literary works. The boundaries simply mark a time-frame during which the fervor of literary creation focused on Chicano nationalism and the idealization of "Aztlan" (nation-state of Chicanos, a name appropriated from the mythic homeland of the Aztecs and which Chicanos located in the American Southwest in the states annexed by the U.S. after its war with Mexico) as a motive theme for Chicanismo--a brotherhood that would create Chicano unity.

Ironically, California proved to be the fuse of the Chicano Renaissance that Aurora Lucero hoped New Mexico would produce.     In 1953 she wrote optimistically: "There now remains but one renaissance to be effected--the literary. With the happy  accident that New Mexico possesses more traditional literary materials than any other Hispanic region it should be possible  to bring  about such a rebirth in the reenactment of the lovely old plays, in the keeping alive the lovely old folk dances and in the singing of the old traditional songs.'' But the Chicano Renaissance came into being not in relation to the quaint and traditional Hispanic past of the Mexican American Southwest but in the wake of growing awareness by Mexican Americans of their Mestizo past and their sociopolitical status. The Chicano Renaissance was a people's coming of age, long overdue, which, like Milton's unsightly root which, in another country, bore a bright and golden flower.

By 1970, when I moved from New Mexico State University [where I spent most of the 60's] to the University of Texas at El Paso as professor of English and founding director of Chicano Studies [first such program in the state of Texas and 3rd in the nation], the Chicano literary vistas of Chicanos in American literature [the handful of us] focused on Jose Antonio Villarreal, John Rechy, Floyd Salas, Mario Suarez, and Daniel Garza. The list included also Aurelio Espinosa, Jovita Gonzalez, Arturo Campa, Nina Otero, Fray Angelico Chavez, Aurora Lucero and America Paredes.

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From the locus of those days the peaks of Chicano literature were barely apprehended. The literary landscape of the United States was devoid (and barren) of Chicano writers (except for the few just cited). Even those writers, however, were not to be found in the standard (canonical) texts of American literature, certainly not in the Cambridge History of American Literature nor the Literary History of the United States. A few were found in special anthologies like Our Southwestern Writers edited by Mabel Majors, Rebecca Smith and Thomas Pearce. Works like Life and Literature of the Southwest by J. Frank Dobie made passing referen-ces to Chicano writers (identified primarily as Spanish Americans). In every respect, though, the lineup of American literature did not include Chicanos—still doesn't!

This was, then, in 1969, the state of affairs in Mexican American literature [the word "Chicano" was still eschewed by most Mexican Americans]. I prefaced Backgrounds of Mexican American Literature by  pointing out that the study represented but a skeletal view of Mexican  American  literature,  that  it was  an  exploration in literary archaeology, and that what was proffered  was  much  like the representations we see of dinosaurs in museums, made life-like from deductions, inductions, abductions and subductions of bits and  pieces  of the animals found here and there. We don't really know what woolly mammoths or mastodons looked like. Or saber-toothed tigers. Or pterodactyls. Or early man. The taxidermic models we see in museums are what we think they 

could have looked like from the way we've pieced together the scant evidence (bones) we've found. In literary history, as in archaeology, there is always a lacuna (discontinuity) in need of exploration, illumination and interpretation. It's obvious that in 1969 our sources for Mexican American literature were manifold but our texts were meager.

Backgrounds of Mexican American Literature
was the first Chicano effort to construct a historical chronicle of Chicano Literature, from its antecedents to 1971.Archaeologically speaking, the “digging” was arduous. I felt like an old-time aviator, flying only by the seat-of-my-pants on "dead reckoning." Extending the analogy, that early work of mine was like the first "aeroplane" the Wright brothers "flew" at Kitty Hawk. What followed the Wright brothers was easier. Aviationists could see what a "better" aeroplane needed. But "better" aeroplanes were not possible until the first aeroplane "flew." For example, speaking about a San Francisco writer, journalist and editor of Hispano-America, Jorge Ulica (1880-1926), ["found" by Dr. Clara Lomas in 1978], Luis Leal sums up the archaeological literary find as follows: "How is it possible that such a rich prose has remained undiscovered for so long? More importantly--perhaps unpardonable, we might add--how many more Ulicas are lying about in dusty bins of libraries or the yellowed pages of old newspapers? Until they are found, like Ulica, we cannot speak definitively about a history of Chicano literature" [translation mine].

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Charles Tatum agrees, adding that "along with other writers like him, Ulica should figure prominently in any future reconstruction of Chicano literary history." Indeed, finding the works of Ulica and other  writers  like him  shed light on the lacunae about which I spoke in 1971, the "missing links" in the history of Chicano literature. Jorge Ulica's prose remained "unfound" for so long because we needed first to "create" the frame-of-reference, the concept of a history of Chicano literature and then a canon of Chicano literature, into which Ulica's prose could fit or cannot fit.

And there lies the thrust of this piece: How to "fill" the lacunae of Chicano literature? How to shape the canon? We knew more about Chicano literature in 1990 than we did in 1969. Twenty-one years after Kitty Hawk we knew considerably more about heavier-than-air flight. Regardless of the configuration (shape)-­ piper cubs, C-47's, 747's--airplanes have certain aero-dynamic features in common. So too, the works which we identify as Chicano literature contains certain literary features in common.

Generally speaking, Chicano literature is that body of literary production (some call it "cultural production") written by Chicanos.  Some Chicano critics add that it must reflect a Chicano consciousness, which is why in some accounts of the Chicano novel, for example, writers like John Rechy and Floyd Salas are excluded. Yet in some of Rechy's novels, City of Night and Numbers, and Salas' Tattoo the Wicked Cross, there are strong glimpses of the Chicano presence, though not articulated as such.  In the wider view of Chicano literature, Rechy and Salas are both Chicano writers whose novels do not deal specifically with the Chicano experience, just as some of Frank Yerby's novels do not deal with the "black experience" though he's a Black writer.

Attempting a definition of Chicano literature reminds me of Lao Tzu, the Taoist philosopher writing some 2500 years ago, who explained that "the Tao that can be expressed is not the real Tao." Yet I'm loathe to suggest that one needs to be Chicano to really understand Chicano literature. But the Irish poet Yeats sensed a comparable parallel when he realized that to really understand Irish literature one had to be Irish. Still, "national' literatures have a way of transcending boundaries and borders.

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In the 1960's Chicano literature emerged as a means by which Chicanos could find their own voice, their own sense of being Chicano, not Spanish, not Mexican, not American, but Chicano. As it emerged from the cauldron of Chicano nationalism, the role of Chicano literature was to reflect Chicano life and Chicano values, drawing from a Chicano imagination distinctively Chicano. That many of the early works of Chicano literature were inspired by ideological needs did not lessen the expectations that the responsibilities of Chicano writers were ultimately to create a literature so essentially Chicano that it stood on its own merits, apart from other literatures. Chicano literature was to free Chicanos from the burden of American history and its libelous account of Chicanos and their ancestors. Like the disciples of Senchan Torpeist, the fabled Irish poet of myth, who were sent out to recover the whole of the Tain--the great Irish saga--which none of them could remember entirely, Chicano writers were the "disciples" through whom the lost inheritance of Chicanos would be recovered. What passed for Mexican American literature in the 60's tended to be material that put Mexican Americans and their Mexican kinsmen in a bad literary light, as Professor Cecil Robinson pointed out in his work With the Ears of Strangers. Mexican Americans were inaccurately and superficially represented in literature, movies, television and other mass media, sometimes by well-meaning romanticists who distorted the image of Mexican Americans for the sake of their art. Mexican Americans were characterized at both ends of a spectrum of human behavior--seldom in the middle--as untrustworthy, villainous, ruthless, tequila­ drinking, and philandering machos or else as courteous, devout, and fatalistic peasants who were to be treated more as pets than as people. More often than not Mexican Americans were cast as bandits or as lovable rogues; as hot-blooded, sexually animated creatures or passive, humble servants.
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Literary  portraits of Mexican Americans by Anglo American writers have exerted extraordinary influence since 1848 down to our time on generations of Americans who have come in contact with them. Disparaging images of Mexican Americans were drawn by such writers as Richard Henry Dana, who, in Two Years Before the Mast, described the Mexicans of California as "an idle, thriftless people" who could "make nothing for themselves." In 1852 Colonel John Monroe reported to        Washington "that the New Mexicans are thoroughly debased and totally incapable of self-government, and there is no latent quality about them that can ever make them respectable. They have more Indian blood than Spanish, and in some respects are below the Pueblo Indians, for they are not as honest or as industrious." In 1868, The Overland Monthly published an article by William V. Wells in which he wrote that "in the open field, a charge of disciplined troops usually sufficed to put to flight the  collection of frowzy-headed mestizos, leperos, mulattoes, Indians, Samboes, and other mongrels now, as in the time of our war with them, composing a Mexican Army." In our own time Walter Prescott Webb characterized Mexicans as possessing" a cruel streak" he believed was inherited partly from the Spanish of the inquisition and partly from their Indian forebears. On the whole," he went on, "the Mexican warrior . . . was inferior to the Comanche and wholly unequal to Texans. The whine of the leaden slugs stirred in him an irresistible impulse to travel with, rather than against, the music. He won more victories over the Texans partly by parley than by force of arms. For making promises and for breaking them he had no peer."
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Mexican  American  youngsters  were taught about the cruelty of their Spanish forebears and the savagery of  their  Mexican-Indian ancestors;  they  were taught about the Spanish greed for gold, of the infamous Span-ish Inquisition, of Aztec  human  sacrifices,  of Mexican  bandits,  and  of  the  massacre at the Alamo. Sel-dom, if ever, were they told about the  other  men  at  the  Alamo,  their Mexican  kinsmen--unknown and unsung in American history--who were killed fighting on the Texas ·side for independence. American children  have  still  probably  never  heard  of such men as Juan Abamillo, Juan Badillo, Carlos Espalier, Gregorio Esparza, Antonio Fuentes,  Jose  Maria  Guerrero, Toribio Losoya, Andres Nava and other Texas Mexicans at the Alamo. Information about the literary accomplishments of        Mexican Americans from the end of the U.S. War with Mexico (1848) to the present has been nil in American literary texts. Editors and writers of American literary texts have excluded or minimized the literary achievements of Mexican Americans, first, and Chicanos later, for reasons ranging from jingoism and racism to ignorance and disdain.

It would be immodest (and inaccurate) to suggest that the "renaissance" took shape (not place) because of Backgrounds of Mexican American Literature. Essentially, the

 "renaissance" was the product of multiple forces converging on the literary consciousness of Chicanos, including the forces of jingoism, racism ignorance and disdain. To  my  knowledge,  though,  the first time the expression "The Chicano Renaissance" appeared in print was in  my  article  titled "The  Chicano  Renaissance"  in  the  May  1971  issue  of  Social Casework. In retrospect that piece seems strangely  out  of  place among  the assortment of essays collected in that particular issue of a professional  journal  for  social workers, focusing  on  the Chicano  search for social justice. That too was the focus--though not exclusively--of the essay "The Chicano Renaissance," social justice from a literary perspective. Perhaps the expression "The Chicano Renaissance" then to describe the literary efflorescence of the Mexican American Southwest may have been a premature designation for what was, obviously, an amorphous (and a cephalous) literary movement. Nevertheless, that was the first time the expression "The Chicano Renaissance" was used as a concept of a critical piece about the literary "boom" then manifesting its sonic presence in Chicano literature and about the literary legacy of Chicanos. Though it was an important first piece in an emerging discipline, "The Chicano Renaissance" appeared slightly half-way past the decade that was to ultimately bound the Chicano renaissance (1966-1975).
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While that essay was more historically descriptive than analytical, more exhortative than critical, it did assail the closed canon of American literature--closed in 1971 to minority writers (including Chicanos) and not much open now. It is important  to point out, however, that the canon of American literature had been assailed earlier by Chicanos, in 1967, in the editorial of the premier issue of El Grito [produced by Quinto Sol Publications], the first literary journal of the Chicano Movement and of the Chicano renaissance. That editorial was a "manifesto" that the Quinto Sol Writers, at least, were out to establish their own literary canon since entry to the American literary canon was blocked off to Chicanos. Quinto Sol writers were in the vanguard of that surging literary effort, energizing Chicano and Chicana writers everywhere to forego acceptance by mainstream publishers since that acceptance was not forthcoming anyway. The Quinto Sol manifesto was the first plank in the structure of a Chicano canon. Chicano litterateurs then were still threading their way through the Chicano Movement and its tenets, the whole process was an improvisation of a tune we all knew but for which there was still no score, no written music. Comme d'habitude, in a  scintillating tour de force Juan Bruce Novoa pointed out, in discussing "canonical" and  "noncanonical" texts, that Chicanos were "early on" [meaning the late 60's, the early years of the Chicano Renaissance] involved in the  creation of canon,  despite the scarcity of Chicano texts. Indeed, the emphasis of those early years of the Chicano renaissance was in ferreting out Chicano texts from nooks, crannies and lofts for Chicano literature courses and for raising the literary consciousness of Chicanos via Chicano works.  Slowly, a canonical trove of Chicano literature came into being, bearing enormous (some might say "usurious") interest on little capital.
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In 1969—as near as one could tell—there were  eight (8) "published" novels by Chicanos (although most of those writers did not identify themselves as "Chicanos," certainly not as Chicano writers nor Chicano novelists): Pocho (1959) by Jose Antonio Villarreal; City of Night (1963), Numbers {1967), and This Day's Death (1969) by John Rechy; Unscaled Fortress {1966) by Antonio Serna Candelaria; Tattoo the Wicked Cross (1967) and What Now My Love {1969) by Floyd Salas; and The Plum Plum Pickers (1969) by Raymond Barrio. That was it. Only later were we to learn about Eusebio Chacon's two novels: El Hijo de la Tempestad (1892) and Tras la Tormenta la Calma (1892). A minyan of novels (8 in English; 2 in Spanish) represented the efforts of Chicano writers and the art of the novel up to 1969. Over two dozen more were to follow in the decade of the 70's and scores more in the 80's, bringing the total to more than a hundred (100) by 1990. From the perspective of the 90's and three decades of Chicano literature it's easier to make reasonable historical and critical assessments about Chicano writers and, say, the art of the novel. I say "the art of the novel" rather than "the Chicano novel," for defining a "Chicano novel" is a matter of personal judgment and perspective regardless of how elaborate or clever the explanation or criteria. The persistent question remains: Is a Chicano novel one written by a Chicano? Since the term "Chicano" is freighted with ideological charges and baggage, is a novel not similarly freighted by a Chicano writer not a Chicano novel?
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Some Chicano critics dismiss as Chicano novels certain works by Chicano writers because they are not "movement" novels or don't address themselves to the social or political issues affecting Chicano communities or barrios. For example, in her commentary on the  Chicano novel, Carlota Cardenas Dwyer excludes as Chicano novels the works by Villarreal, Rechy, Salas, Barrio and Vasquez on grounds that in their novels these writers failed "to promote a specific social or political issue" unequivocally Chicano. In like fashion Rafael Grajeda excludes the works of Villarreal and Vasquez in his selection of Chicano novels on grounds that "the works do not confront clearly and honestly the implications of their premises" which are, namely, that the central characters arrive at an understanding and acceptance of themselves as Chicanos. In Pocho, for example, Richard Rubio goes off to lose himself in that world of confusion described by Rodolfo "Corky" Gonzalez in his epic poem I am Joaquin. The novel Chicano by Richard Vasquez is excluded by both Grajeda and Dwyer  because it suffers, as they explain, from excessive stereotype. For other Chicano critics, in order for a novel to qualify as a Chicano novel the characters must be Chicanos in whatever setting the writer chooses.

Dwyer and Grajeda's distinctions are important, however idiosyncratically those distinctions are applied.  For example, there are Black writers who write Black novels with Black themes and peopled by Black characters; but there are also Black writers who do not write Black novels. Frank Yerby, for one. The same is true of Jewish writers. Not all of Saul Bellows' novels are Jewish novels. Thus, a novel by a Chicano writer is not easily categorized. I'm reminded of the classic response by J. Saunders Redding to a question about "the Black novel." He said, "Season it as you will, the thought that Black Americans are different from other Americans is still unpalatable to most Blacks." I suspect that's also true about Chicanos.

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But there are many of us who argue that Chicano literature is so much of a piece that it has a distinctive center of gravity as well as its own ground of being and therefore its own esthetic. Like Addison Gayle’s belief about Black literature, I too believed that Chicano literature, like Black literature, had fundamental responsibilities to praise the people, identify the enemy, and promote the revolution. I am not entirely dissuaded of that point of view even today, but there are norms and patterns in the novel by Chicano writers that are common not just to mainstream American literature but to world literature as well. Yet, the novels by Chicano writers are different, not because of innate Chicano characteristics but because Chicano writers, by and large, have emerged from a distinctive group experience in the United States. This is not to say that that experience is uniquely different. Most writers, I daresay, have emerged from comparable group experiences: Jewish American writers, African American writers, and others. While each group experience may be comparable (and thus not unique), the experiences of each group are different. For instance Jewish Americans have not been slaves in the United States nor did their ancestors lose a war to the United States. African Americans have not suffered religious pogroms nor have they been prohibited from speaking their home language in the schools. Yet Jews, Blacks and Chicanos have suffered the slings and arrows of outrageous bigotry, prejudice and discrimination in the United States. But that is not enough to say that their group experience have been the same.

A piece of literature is not just a social act--it has cultural connotations that reveal a writer's relation to his group and to the entire fabric of society. As a cultural manifestation, a literary work inheres a sense of audience, its language (whether English, Spanish or a combination of both) is part of a weltanschauung shared by a community of readers. In 1863 the literary critic, Taine, asserted that works of literature wee to be understood by considering the interrelating factors of moment, race and milieu. Thus, the significance of a literary work lies not only in the social reality in which a writer participates but grows out of the culture which nourishes him or her. The novel, then, is both a literary manifestation and a cultural artifact.

The assertion that a canonical perspective of Chicano literature was premature in 1970 negates the 122-year-history of Chicano literary antecedents in the United States. For it is not "canon" that creates a body of literature, but a body of literature that creates "canon."  A hundred  and twenty-two years  of literary production by Mexican Americans (not counting the centuries  of literary production in the Mexican and Spanish Southwest from 1519 to 1848) created a significant body of literature--antecedently Chicano literature  in every way--in need of canon defined by "contemporary" Chicano perspectives. That's what Backgrounds of Mexican American Literature sought to do.

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The Chicano renaissance was but a point of literary reference in the historical continuum of a diasporic people and  a manifestation,  as well,  of the maturity--a coming of age in the United States--of a Mexican American literary consciousness. Importantly, at this point, is the need to register the caution that Mexican American/Chicano literature is part  and parcel  of American  literature  and,  therefore, part  and  parcel  of  the American literary canon. While Chicano literature has historical, cultural and linguistic ties to Mexican literature, the canonical significance of the former to American literature cannot be ascertained by rummaging through the canon of Mexican literature like genetic testing for paternity. Nor can that significance be plumbed by focusing on the cultural axis between Chicanos and their Spanish literary heritage in the Southwest.

Both the Spanish Colonial period and the Mexican period of the Southwest shed light--considerable light--on the roots of Chicano­ literature. But we do not, for example, come to know anything more, necessarily, about contemporary mainstream American writers by a diligent study or exposition of Colonial American letters. Colonial American literature informs us about Colonial American life and culture. That we may find in the literary works of mainstream American writers the cultural values of Colonial America simply attests to the strength of those values transmitted across the generations.

Writers produce in contexts of "moment" and "milieu" as Taine postulated. We cannot with absolute clarity ascertain the influences of one generation of writers--several times removed--on another generation of writers. There are no tests for that kind of literary paternity.  What creates literary lineage is "canon" and what shapes literary taste is "canon." What shapes American attitudes about the country and its people are the canonical texts used in American education--especially anthologies of American literature.  That's how "canon" becomes important--it's the validating mechanism for acceptance.

For example, most anthologies of American literature include such figures as Anne Bradstreet (1613-1672), Benjamin Thompson (1610-1714), Edward Taylor (1642-1729), Thomas Godfrey (1736-1763), Philip Frenau (1752-1832), and others. The list is extensive. Strictly speaking, these writers were English citizens, British colonials in America. Yet, we include them in our chronology of American literature. The point I want to make is that the colonial history if the United States was no more confined to the Atlantic frontier than its history since 1776. In the American Southwest, Spanish colonials (later Mexicans) were also making history, keeping diaries, maintaining journals, writing letters and creating poetry. The literary impulse of the Hispanic American Southwest was much like that of the Anglo American Northeast. 

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For Americans today, the geography of the Southwest lies as secure in our national identity as the geography of the Northeast. So, too, the literature and history of the Southwest should lie as secure in our literary and historical identity as the literature and history of the Northeast.  This identity ought to include the colonial period of the Southwest in the making of America, just as it includes the colonial period  of the Northeast in that saga. 

What qualifies one to be designated a Chicano writer? Nativity? Alurista, Octavio Romano and Ernesto Galarza were all born in Mexico. Jorge Ulica was born   in Mexico. Alurista, Romano and Galarza came to the United States when very young. Ulica came when he was forty-five. Alurista, Romano and Galarza came young enough to absorb American culture and be part  of the      Mexican American experience as they matured in the United States. Ulica spent only eleven years in the United States, from 1915 to the time of his death in 1926. Is that a long-enough period of time to "absorb" American culture and be part of the Mexican American experience? We say that the works of Alurista, Romano and Galarza manifest a "Chicano consciousness." Does Ulica's? Some Chicano critics like Juan Rodriguez say they do, emphasizing that point in his "Introduction" to Cronicas Diabolicas, a gathering of some of Ulica's prose pieces published in Hispano-America, the newspaper he edited in San Francisco.

Though not of the United States, some writers like Villavicencio from Guadalajara, Mexico, have appeared  in Chicano journals and anthologies [El Espejo]. Other writers like Amado Muro [neé Chester Seltzer] have "wormed" their way into Chicano literature fraudulently with works some critics call "literatura Chicanesca."  What about Ulica, though? Is he a Mexican American/Chicano writer? Are his works part of Chicano literature? Ulica's pieces are indeed "gems" of a prose style that strikes one as contemporary in tone and topic. Published originally in Spanish, they are humorous vignettes of the "Mexican" experience in the United States between 1918 and 1926. Some critics have praised Ulica highly, citing him as a precursor of the contemporary Chicano narrative style in Spanish; others have called him vain, pompous, sarcastic and condescending; and his work, without merit deserving of Chicano literature. The pieces in Cronicas Diabolicas are a genre of literature called "costumbrista" in Spanish. In English, roughly the equivalent to a "comedy of manners" in which the  narrator  comments  on  customs, mores  and  tastes of a group, oftentimes condescendingly and with broad strokes of farce and jest, much like the works  of  Moliere. According  to  Arthur  Ramirez,  Ulica's  pieces  are "pedestrian, hardly humorous, and produced by someone who exhibits a curious ambivalence toward Americans and Mexican Americans. 
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In Cronicas Diabolicas, Ulica tells us about Miss so-and-so and Mrs. such-and-such and a little about Don Fulano de tal Mr. What's-his-name), much in the manner of the Spanish novelist Galdos writing in the latter part of the 19th century about vidas ajenas. Ulica's commentaries are mostly about "Mexican" [note the lower-case "m"] women, meaning "Mexican American" women, for there was little linguistic or semantic difference then between Mexicans from Mexico or Mexicans of the United States--Mexican  Americans. Anyway, Ulica's  commentaries  are mostly about "mexican" women, their cultural  and linguistic  apostasy, and  their  vainglorious efforts at becoming  Americans,  swapping "mexican" husbands for gringos, Anglicizing their names, and mixing Spanish  and  English barbarously in an idiom he derides as "pocho."

Women are the butt of his caustic "wit." Their children who speak more English than Spanish are the object of his hauteur. Few of the men of the Hispanic community of San Francisco are subjected to his rapier-like scrutiny as self-appointed keeper and arbiter of what is appropriate behavior for Mexicans of the United States and for Mexicans in the United States. He makes no allowances for the process of cultures and languages in contact. It's a wit callused perhaps by his upper-class status in Mexico.

Born in 1870, he published his first "paper" at age ten, studied pharmacy in Guadalajara, and turned to journalism while a student there. In 1890 he started writing for El Correo de !a Tarde [The EveningNews]of Guadalajara, and continued as a journalist until he died. An ardent Porfirista, in 1909 he opposed Francisco Madero's efforts to oust Porfirio Diaz who had          been "President" of Mexico for 35 years. By 1911 he was already dodging revolutionary forces which his anti-revolutionary stance had ultimatly jailed him for.

In October of 1915 he fled Mexico in a boat bound for San Francisco. A month later he became editor of La Cronica de San Francisco, a Spanish-language weekly serving the Mexican American community there. His literary preferences may be best determined from a special issue of La Cronica in April of 1916 dedicated to Cervantes, the Spanish author of Don Quixote. Ulica left La Cronica in April of 1917 when it changed hands and returned to head it in 1919 when it changed its name to Hispano America. Having suffered various heart attacks since 1914, Ulica died on November 15, 1926, eleven years after coming to the United States. Was Ulica a Chicano writer? Should he be considered a Chicano writer? Are his works Chicano works? Are they in the “tradition” of Chicano literature? Before taking up those questions let us first review the following historical considerations.

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Mariano Azuela, a medical doctor of the Mexican Revolution of 1910-1921, wrote Los de Abajo [The Underclass], a novel about that struggle while living in El Paso, Texas, where he and other revolutionaries holed up for a spell during a reversal of that conflict. Los de Abajo was first published serially in the newspaper El Paso de Norte. Azuela spent less than 2 years in El Paso, and at the opportune moment headed back into Mexico. After the Revolution he became one opportune moment headed back into Mexico. After the Revolution he became one of Mexico's leading literary figures. Do we think of Azuela as a Chicano writer? Should we regard him as a Chicano writer Since Los de Abajo was written and published in the United States, is the work a Chicano literary effort? Is it a Chicano novel? Should it be considered a Chicano novel? Had Azuela died in the United States would that qualify him as a Chicano writer? And what about Ricardo Flores Magon, a Mexican exile in the United States whose literary works were published in the United States between 1904 and 1927? Garcia Lorca, the Spanish poet and playwright, wrote some of his best works in New York while in exile from Spain and a refugee from the Spanish Civil War. Is his play, Blood Wedding, written then, an American play? Is he considered an American writer?  An American Hispanic writer? Jose Marti, the Cuban writer also wrote and published some of his works in the United States while  exiled from Cuba  in the  19th century. Is he regarded as an American writer? Should his works be considered part of American literature because they were written and published in the United States?

Is Alexandre Scholtzenitzen an American writer or a Russian writer? Or is he a Russian writer who now      lives and writes (in Russian) in the United States? At what point will he be considered an American writer? Or will he? Or should he? There is a strong tradition of literature by exiles in the United States whose works are classified as "exilic literature." The majority of works by Cuban writers who sought political refuge in this country fit that mold. Their works (in Spanish) continue in the literary tradition of the country they fled. Can their works written in the United States be considered part of American literature?

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There is also in this country a strong tradition of "immigrant" literature--in Yiddish, German, Polish, Italian, Spanish and other languages. Isaac Bashevis Singer's works, for example, are American reflections of the "old world." Some of  that  literature seeks to put in perspective the experiences of immigrants in the American context. Henry Roth's Call it Sleep, Pietro di Donato's Christ in Concrete, Carlos Bulosan's America of the Heart are prime examples of these efforts. All are written in English. Other writers like Ole Rolvaag (Norwegian born) lived in the United States and wrote in Norwegian about the experiences of Norwegians in the United States (Giants in the Earth). Isaac Bashevis Singer (Nobel Prize winner) lived in the United States and wrote in Yiddish. The works of both Rolvaag and Singer have been translated into English for American readers. Both are considered American writers. Evidently language does not (or should not) bar a writer from being considered an American writer as Thomas M. Pearce championed in his courageous article "American Traditions and Our Histories of Literature" published in American Literature (14:3), November 1942. Yet, looking for non-English language American writers in the Cambridge Dictionary of American Literature, one does not find them where they ought to be chronologically but in an appendix for non-English language writers.

Oddly, T.S. Eliot, born in the United States, lived and wrote in England and is considered a British writer. Julian Green, on the other hand, an American who lived in France most of his adult life and wrote in French is  considered by the French as an American writer who lived in France and wrote in French. In the United States he is not thought of as an American writer. Richard Wright and James Baldwin, American Black wri-ters both of whom during their lives fled to France for a while and wrote there, are considered American writers in the literary history of the United States.

We can see that literary identity and affiliation are not ''cut- and-dried" matters, easily resolved. Which brings us back to Ulica. He may have come to  the  United States as a political refugee, a temporary sojourner in the  country, waiting  for  the "right"  moment, like Azuela, to return to Mexico. But Ulica was a Porfirista for whom Mexico held no benign amnesty. After the Revolution, the Porfirato was dismantled in Mexico, latifundias (estates) appropriated, lands parceled to "peones'' and the wealth of the "old class'' exchequered. There was nothing for Ulica to go back to. In failing health since J914, he resigned himself to his life of exile and dedicated himself to writing, commenting on the foibles of his "kinsmen" in the United States whom he regarded much in need of shepherding, much in need of manners and morals to make them respectable Mexicans in the U.S.

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Ulica was a playful fellow despite a strong streak of paternalism. He demonstrates this   playfulness in one of his estampas (humorous tales) written in July 1926, just months before he died. In the story, Ulica weaves  his linguistic "high brow" into a ribald tale of a "mexican woman," Socorro, who cuckolds her husband with a gringo named Dark, much in the same vein as Chaucer’s Miller’s Tale. Where does Ulica fit into the scheme of Chicano literature? I would locate Ulica's works in the tradition of American ''immigrant literature," commenting on the morals, manners and language of Mexicans and Mexican Americans of his time and place. He was not a Chicano writer, anymore  than  Arturo  Campa  or Aurelio Espinosa--both contemporaries of Ulica--were Chicano writers. That designation belongs  to Mexican American writers of a later time. Ulica was not a Mexican American writer either, for he did not write in the tradition of Mexican American Literature in Spanish. He wrote in the tradition of Mexico of which he was still a citizen when he died. Espinosa and Campa, on the other hand, both Mexican Americans, both wrote squarely in the tradition of Mexican American Literature in English.

This is not to say that Mexican American literature is a literature characterized by its use of English. On the contrary, during the period Mario Garcia calls "the Conquest 
Generation” of Transition (1848-1912), Mexican American
literature was more Mexican than American--"more" I said, not "entirely"—written mostly in Spanish but accommodating an English-language thrust that became dominant after 1912, the year New Mexico and Arizona were finally admitted to the Union as states after an acceptable shift of Spanish-language voters to English-language voters. 1912 marks the beginning of the Mexican American period (or "generation," per Mario Garcia), when Mexicans of the United  States (Mexican Americans) began to think of themselves more as    Americans than Mexicans. It’s the period of LULAC (League of United Latin American Citizens) and the push for Americanization. It’s the period of two World Wars, various Latin American interventions and a Police Action in Korea.  

Mexican Americans become military heroes, win more Congressional Medals of Honor than any other ethnic group, fight for recognition of their military services to the United States, organize the American G.I. Forum because a Mexican American World War II veteran  is denied burial in a municipal cemetery in Texas, go to college on the G.I. Bill, buy houses, pay taxes and  agitate for civil  rights.  The period lasts until 1960--the beginning of the Chicano Movement, the Chicano generation, Chicano consciousness and the Chicano renaissance.
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 It is out of that consciousness that a need for Chicano literary history and canon emerges, and out of which we search for the Ulicas to fill the lacunae of Chicano literature. As I said, much of that literature was written in Spanish between 1848 and 1912; much more in English from 1912 to the present. Some Chicano literary analysts, like Rosaura Sanchez have suggested that the "major literary works in Chicano literature'' are those written in Spanish. If that's so, where does that leave the English-language­ works  of Rudy Anaya, Ray Barrio, Ron Arias, Richard Vasquez, Arturo Islas, Nash Candelaria, Oscar Zeta Acosta and others? The fact of the matter is that some of the major literary works in Chicano literature are written in Spanish, some in English, and some in binary productions reflecting the realities of Chicano life as an American-grown product and as a trans-border phenomenon.

Like the British roots in the new American soil, the Hispanic literary roots yielded a vigorous and dynamic body  of  literature which unfortunately  has  been  studied historically as part of a foreign enterprise rather than as part and parcel of the American literary heritage. What we can accurately say about Chicano literature is that it's a literature in process, drawing from two distinct literary traditions (Mexican and American), sometimes solely from one or the other, sometimes in a unique synthesis of both that is truly startling and innovative. To shackle it so young with critical fetters of propensities and velleities is to stifle it aborning. It will emerge as it emerges. And what we  find of  its predecessors, here and there, in the nooks and crannies  of  lofts and attics, dust-covered bins of libraries, yellowed pages of old newspapers, we welcome as prospects for a more complete background of Chicano literature and its canon; and, ultimately, the American literary canon.

 

 

MEXICAN AMERICAN / CHICANO LITERATURE:

ROOTS AND TRADITIONS

By Felipe de Ortego y Gasca

 

While Chicano Literature is identified as such only since the “Chicano Renaissance (1966-1975), the literary tradition of Mexican Americans stretches back to the beginning of the major civilizations in the Americas (Aztecs, Olmecs, Toltecs, Mayas). The literature of Pre-Columbian Mexico is as much part of Mexican America as the Medieval literature of England is part of Anglo-America.

 This approach divides Chicano Literature into two periods: (1) Roots and (2) Traditions.
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ROOTS

I. AUTOCHTHONOUS MEXICAN ROOTS / SPANISH PENINSULAR ROOTS (0000-1521)

The works of this period are antecedently part of the literary roots of Mexican Americans. The book of Chilam Balam and the Popul Vuh, works of the Americas before Colon and Cortez, are as important to Mexican Americans as are, for example, El Cid or Don Quixote. This period reveals how these two literary roots figured in the development of Mexican literature and how, in turn, they have influenced Mexican American literature.

II. SPANISH COLONIAL ROOTS (1521-1821)

This period includes those works of the Spanish Colonial presence in Mexico and what is now the Hispanic Southwest of the United States, works of the period whose focus deals not with Mexico but with some part of what is now the United States, comparable to the works of the British Colonial period (1607-1776) which are now considered American literature.

III. MEXICAN NATIONAL ROOTS (1821-1848)

Continuation of the previous period except that the geography of the above is now controlled by the Republic of Mexico. The focus here is on literary production in what is now the American Southwest before 1848, the northern Mexican borderlands.

 

TRADITIONS

IV. EARLY MEXICAN AMERICAN LITERATURE: The Period of Transition (1848-1912)

Just as American literature really begins in 1776, so too Mexican American literature begins in 1848 with the Treaty of Guadalupe Hidalgo (February 2) and the American acquisition of Mexican territory (now comprising the American Southwest) and the inhabitants of the severed territory. This is a period of transition for Mexicans–now Americans–towards a bilingual and bicultural lifestyle reflected in their literature–the literature of the Conquest Generation.

V. LATER MEXICAN AMERICAN LITERATURE: The Period of Americanization (1912-1960)

The beginnings of this period (the Modern period of Mexican American literature) coincide roughly with the beginning of the Mexican Civil War (1910-1921) and the exodus of one-and-a-half million Mexicans to the United States. In this period, Mexican American literature, the literature of the Assimilationist Generation, is characterized more by its pastoral impulse than by its efforts to come to terms with the realities of Mexican American existence.

VI. THE CONTEMPORARY PERIOD AND THE CHICANO RENAISSANCE (1960-Present)  

Publication of Pocho (1959) marks the beginning of the Chicano period of Mexican American literature, writing characterized by a stridency drawn from the Chicano Movement (1960). The appearance of El Grito: Journal of Mexican American Thought in 1967 marks the beginning of the Chicano Renaissance. The Quinto Sol writers are regarded as the vanguard of this literary movement.

 

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CHICANO / MEXICAN AMERICAN WRITERS

AND

THE ART OF THE NOVEL

 

Mexican American Fiction and the Beginnings of the Novel

1872
1885
1892

1896
1924
1928
1938
1945
1947
1959

Who Would Have Thought it? by Maria Amparo de Burton (Lippincot)
The Squatter and the Don by Maria Amparo de Burton (Carson & Company)
El Hijo de la Tempestad by Eusebio Chacon (Boletin Popular)
Tras la Tormenta la Calma by Eusebio Chacon (Boletin Popular)
Vicente Silva y sus 40 Bandidos by Manuel C. de Baca
Eustacia y Carlota by Felipe M.Chacon
Las Aventuras de Don Chipote by Daniel Venegas (Arte Publico 1984)
Conchita Arguello by Aurelio Espinosa (Macmillan)
Mexican Village by Josephina Niggli (University of North Carolina Press)
Step Down, Elder Brother by Josephina Niggli (Rinehart)
Pocho by Jose Antonio Villarreal (Doubleday)
  The First Chicano Decade: 1960-1969--Early Efforts I

1960
1963
1966
1967

1969

The Lady From Toledo by Fray Angelico Chavez (AcademyGuild)
City of Night by John Rechy (GrovePress)
UnscaledFortress by Antonio Serna Candelaria (Bennett)
Numbers by John Rechy (GrovePress)
Tattoo the Wicked Cross by FloydSalas(GrovePress)
This Day’s Death by John Rechy (GrovePress)
What Now My Love by Floyd Salas (GrovePress)
The Plum Plum Pickers by Raymond Barrio(VenturaPress)
Afro6 by Enrique Hank Lopez (Dell)
The Second Chicano Decade: 1970-1979--Early Efforts II

1970

1971


1972 


1973


1974


1975


1976








1977



1978



1979





Chicano by Richard Vasquez (Doubleday)
Return to Ramos by Leo Cardenas (Hill & Wang)
Y no se lo Trago la Tierra by Thomas Rivera (Quinto Sol)
Blessing From Above by Arthur Tenorio (West Las Vegas, NM, School Press)
The Vampires by John Rechy (Grove Press)
The Autobiography of a Brown Buffalo by Oscar Acosta (Straight Arrow Books)
The Fourth Angel by John Rechy (Viking Press)
Bless Me, Ultima by Rudolfo Anaya (Quinto Sol)
The Revolt of the Cockroach People by Oscar Acosta (Straight Arrow Books)
Macho by Edmund Villaseñor (Bantam Books)
Estampas del Valle by Rolando Hinojosa (Quinto Sol)
Peregrinos de Aztlan by Miguel Mendez (Editorial Peregrinos)
Two Ranges by Robert Medina (Bronson)
The Fifth Horseman by Jose Antonio Villarreal (Doubleday)
The Road to Tamazunchale by Ron Aria (West Coast Poetry Review)
Caras Viejas y Vino Nuevo by Alejandro Morales (Joaquin Mortiz)
Come Down From the Mound by Berta Ornelas (Miter)
Nambe--Year One by Orlando Romero (Tonatiuh)
Klail City y sus Alrededores by Rolando Hinojosa (Casa de las Americas)
Below the Summit by Joseph Torres-Metzger (Tonatiuh)
Victuum by Isabela Rios (Diana-Etna)
Heart of Aztlan by Rudolfo Anaya (Justa)
El Diablo en Tejas by Aristeo Brito (Editorial Peregrinos)
The Devil’s Apple Crops by Raymond Barrio (Ventura)
Chicano, Go Home by Tomas Lopez (Exposition Press)
Pachuco Mark by Rudolph Melendez (Grossmount)
Generaciones y Semblanzas by Rolando Hinojosa (Justa)
Memories of the Alhambra by Nash Candelaria (Cibola Press)
The Waxen Image by Rudy Apodaca (Titan)
Don-Phil-O-Meno si la Marcha by Phil Sanchez (Alamosa)
Fabian no se Muere by Roberto Medina (Bilingual Publications)
The Giant Killer by Richard Vasquez (Manor Books)
Lay My Body on the Line by Floyd Salas (Yardbird Press)
From Common clay by Adalberto Acosta (Maryland Press)
Rushes by John Rechy (Grove Press)
Pelon Drops Out by Celso de Casas (Tonatiuh)
La Verdad sin Voz by Alejandro Morales (Joaquin Mortiz) Tortuga by Rudolfo Anaya (Justa)
Jambeaux by Laurence Gonzales (Harcourt Brace Jovanovich)
Letters to Louis by Abelardo Delgado (Tonatiuh)
Death of an Anglo by Alejandro Morales 

The Third Chicano Decade: 1980-1989--Later Works

1980

1981



1982




1983




1984






1985






1986




1987
1988






1989






The Aguila Family by Tomas Lopez (Mexican American Publictions)
Pachuco By Dennis Rodriguez (Holloway)
Mi Querido Rafa by Rolando Hinojosa (Arte Publico)
Faultline by Sheila Ortiz Taylor
There are no Madmen Here by Gina Valdes (Maize)
The Last Deal by Laurence Gonzales (Atheneum)
Another Land by Richard Vasquez (Avon)
Rites and Witnesses by Rolando Hinojosa (Arte Publico)
Not by the Sword by Nash Candelaria (Bilingual Press)
The Healing Ritual by Ricardo Martinez (Tonatiuh)
Portrait of Doña Elena by Katherine Quintana Ranck (Tonatiuh)
Reto en el Paraiso by Alejandro Morales (Bilingual Press)
The Valley by Rolando Hinojosa (Arte Publico)
El Vago by Laurence Gonzales (Atheneum)
Bodies and Souls by John Rechy (Carroll & Graf)
Three Coffins for Nino Lencho by Armando Rico (Tonatiuh)
Mi Querido Rafa by Rolando Hinojosa (Arte Publico)
Muerte en una Estrella by Sergio Elizondo (Arte Publico)
The Rain God by Arturo Islas (Alexandrian Press)
Clemente Chacon by Jose Antonio Villarreal (Bilingual Press) 
Dudes or Duds by Charles Aranda (Carlo Press)
The Legend of La Llorona by Rudolfo Anaya (Tonatiuh)
Adventures of the Chicano Kid by Max Martinez 
Leaving Home by Lionel Garcia (Arte Publico) 
Dear Rafe by Rolando Hinojosa (Arte Publico)
The Comeback by Ed Vega
Partners in Crime by Rolando Hinojosa (Arte Publico)
Face by Cecile Piñeda (Penguin)
Inheritance of Strangers by Nash Candelaria (Bilingual Press)
Puppet, Margarita Cota-Cardenas
The Mixquiahuala Letters by Ana Castillo (Bilingual Press)
Trini by Estela Portillo (Bilingual Press)
Claros Varones de Belken by Rolando Hinojosa (Bilingual Press)
El Sueño de Santa maria de las Piedras by Miguel Mendez (Univ. Guadalajara)
The Little Death by Michael Nava
A Shroud in the Family by Lionel Garcia (Arte Publico)
Rainbow’s End by Genaro Gonzalez (Arte Publico)
The Brick People by Alejandro Morales (Arte Publico)
Death of an Anglo by Alejandro Morales (Bilingual Press)
Delia’s Song by Lucha Corpi (Arte Publico)
Schoolland by Max Martinez (Arte Publico)
Oddsplayer by Joe Rodriguez (Arte Publico)
Goldenboy by Michael Nava
Marilyn’s Daughter by John Rechy (Viking)
Across the Great River by Irene Hernandez (Arte Publico)
The Wedding by Mary Helen Ponce (Arte Publico)
Becky and Her Friends by Rolando Hinojosa (Arte Publico)
Face of an Angel by Denise Chavez (Arte Publico)
Kicking the Habit by Jeanne Cordova (Multiple Dimensions)
The Fourth Chicano Decade: 1990-1999  Fin de Siecle

1990



1991
1992



1993



1994






1995





1996



1997


1998

1999

Hardscrub by Lionel Garcia (Arte Publico) 
Intaglio by Roberta Fernandez George 

George Washington Gomez by Americo Paredes (Arte Publico) 
Howtown by Michael Nava
The Miraculous Day of Amalia Gomez by John Rechy (Arcade)
Eulogy for a Brown Angel by Lucha Corpi 
Rain of Gold by Victor Villaseñor (Arte Publico) 
Albuquerque by Rudolfo Anaya
The Hidden Law by Michael Nava  
So Far From God, Ana Castillo (Norton) 
In Search of Bernabe by Graciela Limón (Arte Publico Press) 
The Ballad of Rocky Ruiz by Manuel Ramos (St. Martin’s Press) 
Happy Birthday, Jesus by Ronald Ruiz (Arte Publico)
The Candy Vendor’s Boy by Beatriz de la Garza 
The Memories of Ana Calderon by Graciela Limon 
Mother Tongue by Demetria Martinez (Bilingual Review Press) 
The Last Known Residence of Mickey Acuña by Dagoberto Gilb 
The Ballad of Gato Guerrero by Manuel Ruiz (St. Martin’s Press) 
La Maravilla by Alfredo Vea, Jr. (Dutton) 
Dogs from Illusion by Charley Trujillo (Chusma) 
Under the Feet of Jesus by Helena Maria Viramontes 
Only the Good Times, Juan Bruce-Novoa (Arte Publico Press) 
Zia Summer by Rudolfo Anaya 
Dr. Magdalena by Rosa Martha Villarreal (TQS) 
Carry Me Like Water by Benjamin Alire Saenz (Harper Collines) 
The Death of Friends by Michael Nava 
Rio Grande Falls by Rudolfo Anaya 
Caballero by Jovita Gonzalez & Eve Raleigh 
The Coming of the Night by John Rechy (Grove Press) 
Gulf Dreams by Emma Perez (Third Woman Press) 
Breaking Even by Alejandro Grattan-Dominguez 
A Message from the Desert by Rudolfo Anaya 
The House of Forgetting by Benjamin Alire Saenz 
The Aztec Love God by Tony Diaz (Fiction Collective 2) 
The Burning Plain by Michael Nava 
Giuseppe Rocco by Ronald Ruiz (Arte Publico Press) 
The Day of the Moon by Graciela Limón (Arte Publico Press) 
Sor Juana's Second Dream by Alicia Gaspar de Alba (University of NM Press) 

The 21st Century--Millennial Vistas  
The Fifth Chicano Decade 2000-2009: Post-Colonial Voices
 

2000

2001
2002
2003



2004



2005




2006


2007


2008




2009





Between Dances by Erasmo Guerra (Painted Leaf Press) 
Rag and Bone by Michael Nava 
Loving Pedro Infante by Denise Chavez (Washington Square Press) 
Let Their Spirits Dance by Stella Pope Duarte (Harper Collins) 
Drift by Manuel Luis Martinez (Picador Press) 
Sofia’s Saints by Diana Lopez (Bilingual Review Press) 
The Life and Adventures of Lyle Clemens by John Rechy (Grove Press) 
The Big Bear by Ronald Ruiz (Arte Publico) 
Dark Eclipse: Rise of an Era by Christopher M. Salas (One Level Higher) 
Playing with Boys by Alisa Valdes-Rodriguez (Macmillan) 
Parrot in the Oven by Victor Martinez (Harper Collins) 
Beneath the Skin by John Rechy (Carroll & Graf) 
Our House on Hueco by Carlos Flores (Texas Tech University Press) 
The Color of Law by Mark Gimenez (Anchor Books) 
The Hummingbird’s Daughter by Luis Urrea (Little Brown/Time Warner) 
Erased Faces by Graciela Limón (Arte Publico Press) 
Desert Blood: The Juárez Murders by Alicia Gaspar de Alba (Arte Publico Press) 
In Perfect Light by Benjamin Alire Saenz (Harper Collins) 
Our House on Hueco Street, Carlos Nicolas Flores (Texas Tech) 
Twist of Fate by Roberto de Haro 
Their Dogs Came With Them by Helena Maria Viramontes (Atria Books)                          
Calligraphy of the Witch by Alicia Gaspar de Alba ( St. Martin's Press) 
The Worm in my Tomato by Santos C. Vega (Abrazo Books)
The Flowers by Dagoberto Gilb (Grove Press) 
 If I Die in Juarez by Stella Pope Duarte (University of Arizona Press) 
Nymphos of Rocky Flats by Mario Acevedo (Rayo) 
The River Flows North by Graciela Limón (Arte Publico Press) 
Brotherhood of the Light by Ray Michael Baca, (Floricanto Press) 
The Flowers by Dagoberto Gilb (Grove Press) 
Dead is so Last Year by Marlene Perez (Houghton Mifflin Harcourt) 
Suzanna by Irene Blea (Floricanto Press) 
For Nadine’s Love: A Warrior’s Quest by Roberto de Haro (Booksurge) 
Forgetting the Alamo, Or, Blood Memory, by Emma Perez (Univ of Tx Press)

The Sixth Chicano Decade 2010-2019: Still Searching for America  

2010
2011






2012


2013
2014


Crossing Over Water by Richard Yañez (University of Nevada) 
Randy Lopez Goes Home, by Rudolfo Anaya (University of Oklahoma Press) 
The Mystery of Lawlessness by Alberto Ramon (Universe Press) 
This Wicked Patch of Dust by Sergio Troncoso (Camino del Sol) 
Tree of Sighs by Lucrecia Guerrero (Bilingual Press) 
Terror on the Border by J. Gilberto Quezada (Publish America) 
The Book of Want by Daniel Olivas (University of Arizona Press) 
The Block Captain’s Daughter by Demetria Martinez (University of Oklahoma Press)
Ghost by R. A. Peña (Tate Publishing)
Pig Behind the Bear by Maria Nieto (Floricanto Press) 
The City of Palaces by Michael Nava 
King of the Chicanos by Manuel Ramos (Wingspress) 


Sent by Virginia Correa Creager, Ph.D. 
DrVCreager@aol.com
 

ORANGE COUNTY, CA

May 10: SHHAR Monthly, "The Serna Family and Your Family in New Mexico"  
Cuento: Our Sister Katie by Albert Vela, Ph.D.
May 1: Murals of Brotherhood Project, & Universidad Michona de San Nicolas de Hidalgo
60th Anniversary of Brown v. Board of Education
March is Women's History Month
May 28, 2014: 14th Annual Awards & Scholarship Luncheon
Smithsonian Journey Stories exhibit to be at the Heritage Museum of Orange County, 
           October 5, 2014 - November 16, 2014

 



May 10th - SHHAR Monthly Meeting, Open to the Public, no cost.

"The Serna Family and Your Family in New Mexico" 
Presented by Linda Serna
Orange FamilySearch History Library Center
674 S. Yorba, Orange, CA

"The Serna Family and Your Family in New Mexico" traces my husband's roots in New Mexico and shows how his family and other families intersected with history.  It includes the different families who were involved in the Rosas affair and the Villasur Expedition as well as other instances in the timeline of this state, It highlights the fact that all who have ancestors in New Mexico are "manitos."

9:00-10:00 Hands-on Computer Assistance For Genealogical Research
10:00-10:15 Welcome and Introduction

During the introductions SHHAR will also recognize and honor James Monroe Jones for his outstanding volunteer support to the organization (Rescheduled).

10:15-11:30  Speaker, Linda Serna

For more information, please contact President Letty Rodella   Lettyr@sbcglobal.net 

    CUENTO:      

OUR SISTER KATIE by Albert Vela, Ph.D.

EULOGY / KATIE VARGAS VELA  
November 25, 1927 – April 12, 2014

Blessed Sacrament Church


Katie Vargas Vela


 Katie standing at dad’s lap (ca. 1931)  
Mom holding María. In back l-r, Julia and Dolores  

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        Our sister Katie kept the faith, shared it, and lived it pure and simple. She may have read books about our Catholic faith, but in the main it was the faith in our Lord Jesus she learned at home from mom and dad, the faith shared with neighbors in the Mexican American community, and celebrated in Los Alamitos’ St Isidore Mission Church in the 1930s and ‘40s.   

        Katie was born Thanksgiving Day 1927 in Sawtelle (Beverly Hills near the present UCLA campus). This was a year after mom and dad emigrated from colonial Irapuato, Guanajuato, Mexico. Living in Sawtelle, in August of ’26 Uncle Valentín sent dad a bank check of $100.00 to help the family negotiate the trip. And so it happened that on November 1926 mom, dad, and Dolores and Julia started a new life when they crossed the international bridge from Ciudad Juárez into El Paso traveling 950 miles by train. This was a year of President Plutarco Calles’ persecution of the Catholic Church when priests were hunted and shot. By 1931 mom and dad, Dolores, Julia and Katie settled in the Westminster Mexican-American colony after residing in Wilmington, Santa Ana and Stanton in that sequence.  

        Katie was a life-long member and communicant of Blessed Sacrament Parish, a member of the Guadalupe Club, and La Sociedad Progresista Mexicana, a mutual aid insurance organization.  

 It was here in the Westminster barrio that she attended the segregated Hoover School. Nine of the Vela children went

to Hoover School covering a span of 15 years, 1931-45. The first four girls graduated from Hoover. After 8th grade Katie went to Huntington Beach Union HS graduating in 1946.  

        Frank Mendoza, long-time barrio neighbor and life-long friend, recalls seeing Katie “getting off the bus coming home from Huntington Beach HS wearing her white blouse and blue skirt.”  

        She was gifted with an outstanding singing ability and in the 1950s she participated in our church choir for 40 years. As I remember, her voice was of such fine quality that her high school choir instructor encouraged her to take professional lessons after graduation.  

         Katie was a brunette with long wavy hair, very attractive, a real knockout with a beautiful smile and brown sparkling eyes. Saturdays she loved to go dancing with my other sisters at the Harmony Hall in Anaheim when ballroom dancing was popular in the ‘40s and ‘50s. 

         One of our sister’s most endearing qualities was her sweetness that you saw in her eyes and voice when she greeted you. Her spirit of joy remained with her throughout her difficult medical times. As for her Spanish language and Mexican American heritage, she was proud of these. I admired her self-respect, how friends held her in high esteem, and the respect she sowed those she met.  

============================================= =============================================
         Katie remained single caring for mom, dad and our youngest brother Michael until our parents died and Michael got married. Then she became a second mother to our nephew and five nieces: Joey, Debbie, Clara, Joann, Lorraine, and Patricia.

        I recall Katie say how smart and studious they were as students at Blessed Sacrament School. She was really proud of them. I’m happy to say that today Joey earned his Associate of Arts degree and is successful as a farmer in Idaho; Patricia “Tricia” is a Registered Nurse; Joann is certified as a Nursing Assistant; Debbie studied Accounting; Lorraine became a Certified Public Accountant; and Clara has an Associate of Arts degree in Accounting and Travel & Tourism. Clara plans to retire after 32 years with the City of Irvine. Jodi Krawzyk, Joann’s daughter, earned a BS degree in aerospace engineering from M.I.T in 1999, and a Masters of Science in software engineering from Carnegie Mellon University in 2004. She works for Lockheed Martin in San Francisco. Lovely Tricia was especially devoted to Katie looking after her for more than 15 years.  

        Katie loved having my wife, Isabel, and I visit when we were in town but no more than we enjoyed her company. I always looked forward to indulging in her homemade pinto beans, luscious

to-die-for well-seasoned Mexican rice, freshly made salsa picante, nopalitos from the garden, and off the griddle hot tortillas!   

          Isabel and I were blessed to be with my dear sister in early March when she was in a care facility.  Then on April 8 my niece Patricia emailed to say Katie was gravely ill, that her chances of recovery were slim. She informed me that a priest would be administering the Sacrament of the Anointing. Three days later on April 11 she was under Hospice care.  

        Tricia wrote, “She's lived a good life, full of faith and love for our Lord. I thank God for giving her to me and I'm so glad she is my mother in every way. I couldn't have asked for more. I love her always.”   

        The morning of April 12 I received this mournfully-sweet, beautiful announcement from Tricia:  

“My Tia was picked up by Jesus and His angels at about 2:30 (CA time) this morning. She is so happy now. Thank you for all the prayers.”  

============================================= =============================================

That day I also heard from our other niece, Clara Triana, who treasured her tía (aunt).  

She writes:  

“Yes, I always thought of Aunt Katie as our second mother because she was always there for us when we were younger and for some way into our adult years.  She was always welcomed in my home and I have many good memories of her celebrating many family parties and holidays with our family.  

She will be missed but I know she is now in Heaven and enjoying life with her parents, my mom and siblings who have passed.  God gave her a wonderful life here on earth and promised to give her a beautiful life in Heaven.”            

 

        Julia V López, Connie V Goodman, Felix, Tony, Michael, and I (Albert) are Katie’s remaining brothers and sisters. We miss her and truly believe she’s with our Lord, Mary his Mother, and all the saints. She is in the company of our parents, Juana and Margarito, our grandpa Juan Vargas, our sisters Dolores V Ruiz and María V Villagómez, our brother Salvador, Uncle Valentín, and related family.

        St Paul found it literally impossible to describe this glorious place when he wrote,  

“Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him (1 Corinthians 2:9).”  

Julia, Connie, Felix, Tony, Michael, and I, and all our family, thank you for your condolences, many prayers, and for honoring our beautiful sister with your presence.  


The Murals of Brotherhood Project, and the Universidad Michona de San Nicolas de Hidalgo.

============================================= =============================================
Dear colleagues

On Thursday, May 1, 2014, Fullerton College is hosting the opening night of its Student Art Exhibition and the dedication of a Sister City Mural. The event, which will take place just outside the Fullerton College Art Gallery (1000 Building), is scheduled to begin with a social hour at 5 pm and will be followed by a brief artist lecture, mural unveiling, and the announcement of the Student Art Exhibition Award winners.

Fullerton College Art Department faculty collaborated with artist Rivera Novea to create the mural which depicts artists from Morelia, Mexico and Fullerton painting the landmarks and subjects of the two cities. It will reside in the Art Building’s central staircase. Funding for the project was provided by Fullerton College, the Murals of Brotherhood Project, and the Universidad Michona de San Nicolas de Hidalgo.
The annual Student Art Exhibition presents the best student artwork created during the academic year. Prizes are awarded to the students who demonstrate the highest artistic merit. Many works will be available for purchase after the event.

I hope you will be able to join us for this special event. Admission is free. Please confirm your attendance with the Office of Campus Communications at either 714.992.7013 or sreyna@fullcoll.edu<mailto:sreyna@fullcoll.edu>.

To learn more about our Fullerton College Centennial celebrations and projects, please visit our centennial website: http://fullertoncollegecentennial.com You can find some of your friends stories under the Tell Us Your Story section (staff stories and alumni stories)
============================================= =============================================
http://fullertoncollegecentennial.com/staff-stories/richard-ramirez.html
https://fullertoncollegecentennial.com/staff-stories/richard-ramirez.html
http://fullertoncollegecentennial.com/alumni-stories/rose-espinoza.html
https://fullertoncollegecentennial.com/staff-stories/adela-lopez.html
https://fullertoncollegecentennial.com/alumni-stories/cruz-reynoso.html
https://fullertoncollegecentennial.com/staff-stories/john-ayala.html

To order tickets for the event below, please go to http://www.eventbrite.com/e/among-the-stars-fullerton-college-centennial-gala-tickets-10807642951?aff=eac2
Our final big Centennial celebration on Saturday, May 17, when we create our first Fullerton College Hall of Fame, and honor Justice Reynoso, Pat Nixon, Louis Plummer, Leo Fender, instructor Sara McFerrin, and legendary football coach Hal Sherbeck. Reasonably priced tickets are currently on sale for what promises to be an exciting evening of musical entertainment, videos, period automobiles and actors, a sumptous dinner, and dancing under the stars on the quad at Fullerton College. 
Best wishes, Bob Jensen
Dean of Fine Arts
Fullerton College Centennial CoCoordinator
321 E Chapman Avenue
Fullerton, CA 92832
714-992-7034

Sent by Yvonne Gonzalez Duncan  yvduncan@yahoo.com
 

May 17, 2014 
60th Anniversary of Brown v. Board of Education
============================================= =============================================

The Thurgood Marshall Bar Association (“TMBA”) and Chapman University will host an event commemorating the 60th anniversary of the U.S. Supreme Court decision in Brown v. Board of Education, in which the Court declared state laws establishing separate public schools for black and white students unconstitutional. The event will be held at Chapman University, One University Drive, Beckman Hall, 4th Floor, Orange, CA 92866.  5:00 pm - 8:00 pm

The event will include a reception followed by a panel discussion. The following distinguished speakers will analyze the historical context of Brown v. Board of Education, how it shapes our communities today,and what the future may hold for the principles underlying that decision:

 

• Charles Ogletree, renowned Harvard Law professor and author (“The Presumption of Guilt: The Arrest of Henry Louis Gates, Jr”)

• Erwin Chemerinsky, leading constitutional scholar, UCI Law School dean and author (“The Conservative Assault on the Constitution”)

• The Honorable Frederick Aguirre, distinguished Judge of the Orange County Superior Court and author (“Spirit of Patriotism”)

For more information please visit:
http://thurgoodmarshallbarassociation.org
  

 

 

March is Women's History Month
http://womenshistorymonth.gov/ 
Holding Hands Around the World 

On Saturday, March 29th, the Church of Jesus Christ of Latter Day Saints in Huntington Beach, Ca  participated in a live world-wide celebration, via a technology that was aired all over the world in church building.  In addition to the speakers, the music was composed a choir of women and girls, of all ages.  All above the age of 8 were invited to attend.
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I went with a granddaughter, knowing that my daughter and two other granddaughters, were watching the very same program, where they live.  Sisters all over the world were watching and listening in their own languages. 

"Holding Hands Around the World" was the theme and fulfilled its' mission. The displays were artistically displayed,  dinner was taste treat, a buffet of foods from all over the world.

Special thanks to Gary Anderson for sharing the photos.
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The National Hispanic Business Women Association (NHBWA) will honor three exceptional and accomplished "Business Women of the Year" for their remarkable achievements and contributions to Orange County's communities during its 14th Annual Awards and Scholarship Luncheon on May 28, 2014. 

Disneyland Paradise Pier Hotel
1717 S Disneyland Dr.
Anaheim, CA 92802

The 2014 Business Women of the Year Honorees are:
Community Service/Non-Profit/Education | Dr. Mildred Garcia | California State University, Fullerton
Corporate Responsibility | Patty Juarez  | Wells Fargo
Small Business/Entrepreneur | Norah Briseño | Mil Jugos

Contact: NHBWA
National Hispanic Business Women Association
714-836-4042
patty@nationalhbwa.com

 

Smithsonian Journey Stories exhibit to be at the Heritage Museum of Orange County 
October 5, 2014 - November 16, 2014
Orange County Historical Societies being sought for participation

============================================= =============================================

Hello Mimi,

It was a pleasure speaking with you last Friday and per our conversation I will outline the list of events scheduled for our Smithsonian Journey Stories exhibit. Please feel free to pass this along to anyone you think would be interested in being part of our 6-week journey of history.

The Heritage Museum of Orange County is receiving the Smithsonian exhibit from October 5, 2014 - November 16, 2014. 

We are having different events every other week to highlight a different theme of the Journey Stories exhibit. The two main themes of the exhibit are transportation and migration through the use of transportation.

October 11, 2014 – Grand Opening Event:  The Road to Southern California
Our grand opening event will emphasize the various modes of transportation that assisted in the movement into California but also led to urban growth and development in Southern California.  

We have confirmed a horse-drawn trolley, horse-drawn fire steam engine, and we have received the okay from the Banning Museum to use one of their horse-drawn family carriages. I am working with other organization to bring in some old model railroads to display, old model t and model a cars, we have a bicycle advocate group here to promote transportation and movement through bikes. The idea is to have these various modes of transportation visible for visitors to see and engage in them.



October 25, 2014 – Incoming Cultures: Influences and Legacies in Orange County
The purpose of this event is to acknowledge and recognize the various ethnic and cultural groups that have made an impact on Southern California through migration. I have reached out to Japanese, German, Mexican-American, Vietnamese, African Americans organizations to have their presence here at the grounds and possibly have some dance or ceremony to promote their culture.

November 1, 2014 – Tourism in Southern California
Not only did migration and transportation bring people to California, it prompted the rise of local tourism, Hollywood, fabulous hotels (mission inn, hotel del Coronado, hotel Redondo, Hotel Ramona). This event will deal with tourism and it will be a family night and we will showcase a film.

November 15, 2014 – Back to the Beginning
This is where I believe Somos Primos and SHHAR come in. We are going to start with the roots of migration. We would like to have various genealogical groups here to assist and speak to visitors about research and maybe even have computers set up to start family research.  

I hope this helps if you have any questions please feel free to ask. Thank you again, and I am hoping that you will be on November 15, 2014.

Best, Kevin Cabrera
Head of Collections/Curator
Heritage Museum of Orange County
714.540.0404 ext 226
Collections@HeritageMuseumOC.org

LOS ANGELES COUNTY, CA

Conference on Rudolfo Anaya: May 2-3, 2014 at Cal State L.A
May 25, 2014: Romeria Del Rocio
UCLA Chicano Studies Research Center Newsletter
 


Conference on Rudolfo Anaya: May 2-3, 2014 at Cal State L.A
International scholars to celebrate the work of Chicano writer Rudolfo Anaya

Dr. Ramón A. Gutiérrez, Preston & Sterling Morton Distinguished Professor in United States History, 
keynote two-day conference at Cal State L.A. 

============================================= =============================================

On Friday and Saturday, May 2-3, Cal State L.A. will host a free scholarly and literary forum spotlighting the work of Chicano writer Rudolfo Anaya.  Twelve keynote and featured speakers will deliver papers on Anaya's literary work that spans more than 40 years. The 2014 Conference on Rudolfo Anaya: Tradition, Modernity, and the Literatures of the U.S. Southwest will feature scholars representing Asia, Germany, Mexico and the United States, including two plenary sessions on topics ranging from Rudolfo Anaya's novels to Mesoamerica and the U.S. Southwest.  

The conference opens at the Golden Eagle Ballroom on Friday, May 2, at 8:30 a.m. with hospitality coffee and pastry, and with lectures by Anaya scholars Enrique Lamadrid (University of New Mexico), Horst Tonn (University of Tübingen, Germany), Francisco Lomelí (UC Santa Barbara), and Chicana novelists Ana Castillo and Reyna Grande, followed by a featured lecture titled "Anaya's Historical Memory" by Rosaura Sánchez  (UC San Diego). Dinner is scheduled for 7:30-9:00 p.m. with the performance of Cal State L.A.'s Mariachi "Aguila de Oro." The luncheon will feature music by Vicko Cortés, singer and guitarist of the Latino group "Cumbia Brava." 

 

The Saturday program will run from 9:00 a.m. to 6:00 p.m. with lectures by Chicano novelist Mario Acevedo, Mesoamerican scholar John Pohl (UCLA), and Anaya scholars José Limón (University of Notre Dame), Monika Kaup (University of Washington), and María Herrera-Sobek (UC Santa Barbara), followed by the keynote lecture from 6:00-7:15 p.m. by Ramón A. Gutiérrez (University of Chicago), entitled "The Spell of New Mexico: The Lies of the Land." A dinner banquet closes the conference at the Golden Eagle Ballroom until 9:00 p.m. (The cost of the luncheons is $15, $20 for dinners.)  

This conference is free and open to the public.

 For the complete conference schedule, visit: http://rudyanayaatcalstatela.blogspot.com 

This conference is sponsored by Cal State L.A.'s Gigi Gaucher-Morales Memorial Conference Series, the College of Arts and Letters, the College of Natural and Social Sciences, the Department of Chicano Studies, the Department of English, the Barry Munitz Fund, and the CSULA Emeriti Association. ​

 

ERocio2014USA 3 Dear Friends:

It is with great pleasure that we announce our yearly traditional Pilgrimage of Our Lady of Rocio. This year the festivities will take place on May 25th at 12:15 - in West Hollywood, California. Please join us for the Holy Mass at 12:15 followed by the Traditional Salve Rociera.

Immediately after the Religious Celebration, Please join us in the parish Hall for a wonderful authentic paella luncheon, and entertainment by Claudia De La Cruz Flamenco Institute, and The Students of Flamenco Virtuoso Mr. Juan Talavera.

You are all invited to join us in dancing Sevillanas in a very festive fiesta.

Sent by:
Brotherhood_of_Our_Lady_of_Rocio@mail.vresp.com
 
 


UCLA Chicano Studies Research Center Newsletter

 April 2014  Volume 12, Number 8   

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CSRC Library
CSRC is lender to Huerta exhibition
CSRC supporter David Damian Figueroa and CSRC librarian Lizette Guerra worked closely with curators at La Plaza de Cultura y Artes to develop the exhibition ¡Viva la Causa! Dolores Huerta and the Struggle for Justice, on display now through July 7 in the downtown Los Angeles cultural center. Materials from the David Damian Figueroa Papers, the CSRC Poster Collection, as well as the CSRC’s subject files are on display in the show, which “traces the path of Huerta’s activism, from her early recognition of the plight of farm workers and their families, to involvement with the Community Service Organization, and co-founding with César Chávez of the United Farm Workers (UFW).” The exhibition also examines Huerta’s belief in the power of art to affect change. For more information, visit La Plaza’s website.

New archival collections  
The CSRC is proud to announce the addition of the Hector Tobar Papers to its archival holdings. Hector Tobar is a novelist, journalist, and proud Angelino. His most recent novel, The Barbarian Nurseries, is a 2011 New York Times Notable Book. His collection at the CSRC documents his career and includes his personal papers, manuscripts, research files, photographs, and ephemera. CSRC associate director Marissa López, associate professor of English and Chicana/o Studies, facilitated this donation.  

New Chicano studies PhD cohort tours library  
On March 18 the CSRC library welcomed the new class of the César E. Chávez Department of Chicana and Chicano Studies PhD program. Eight students were offered admission to the program for the coming year, including Isabel Durón, daughter of longtime CSRC supporter Armando Durón. The students’ visit to the library included a tour by the CSRC librarian and an introduction to the many services and opportunities that the CSRC offers for academic and professional growth. We wish these students the best of luck in the program.

Two CSRC staff to pursue degrees in Library and Information Science  

The CSRC would like to congratulate two of its staff members, Patricia Valdovinos and Michael Aguilar, for their recent acceptance into the UCLA Graduate School of Education and Information Studies. Beginning fall 2014, both students will begin pursuing master’s degrees in Library and Information Science. Patricia is currently completing her undergraduate studies in Chicana and Chicano studies with minors in American Indian Studies and Education. She is a McNair Research Scholar, has worked at the CSRC since 2011, and was the first student to write an introductory message to the CSRC newsletter.

 

============================================= =============================================
Michael Aguilar is currently completing his master of arts degree in Latin American studies at UCLA. He has worked at the CSRC since 2013 as part of our Documenting & Preserving the Post-WWII Generation of Mexican Americans in Los Angeles project—an initiative funded through the generous support of the National Endowment for the Humanities (NEH). He is currently processing approximately 200 linear feet from our Edward R. Roybal Papers. We are very proud of Patricia and Michael and wish them the best of luck.  

Congratulations and farewell to Angel Diaz

The CSRC Library congratulates and bids farewell to Angel Diaz, who has been serving as a part-time project archivist. Angel has been hired as the new archivist and librarian for the California’s Gold Archive (CGA), housed in the Frank Mt. 

Pleasant Library’s Special Collections and Archives at Chapman University. The collection was donated to the library by the Huell Howser estate; Howser, who died last year, was the host of the popular public television series California’s Gold. Diaz is responsible for maintaining the physical and intellectual control of the CGA and promoting the collection through community outreach. Diaz is a graduate from the Information Studies program at UCLA and began her work at the CSRC as a service learning intern in 2012. In her time at the CSRC she has helped process many of the library’s collections and worked on many library projects. We are grateful for her hard work and wish her the very best of luck.

To learn more about CSRC collections and projects please email your queries to the CSRC librarian, Lizette Guerra, at lguerra@chicano.ucla.edu.


CALIFORNIA 

The Birth of California's Day of the Teacher by Dina Martin
Association of Mexican American Educators
California Teachers: Inspiring our students, strengthening our communities
Cuento:
The Pioneer Cowboy, Manuel de los Santos Coy from Texas to South Dakota  
          by Robert Garcia, Jr.
Sunday, May 4: Rancho Days Fiesta, Heritage Hill Historical Park
Archive of Cesar Chavez, United Farm Worker unveiled 
Ask a Mexican by Gustavo Arellano 

Thank a Teacher
The birth of California's Day of the Teacher 
by Dina Martin
CTA EDUCATOR Magazine, April 2014
Circulation: 325,000

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• AS THOUSANDS OF California teachers prepare to celebrate the 32nd annual Day of the Teacher on May 14 this year, they might look back to its origins in Mexico and Latin America, where teachers have been honored with a day of their own for almost a century.

That's what inspired Galal Kernahan, a retired CTA staffer, journalist and teacher who taught graduate school in Argentina. Remembering the Dia del Maestro celebrations and recognizing the ties between California and Mexico, Kernahan took the lead in helping CTA establish Day of the Teacher in California.

"It was a chance to build bridges, take advantage of what you can learn from other cultures and bring it here," says Kernahan, who was struck by the deference and respect shown to teachers in Mexico.

As Kernahan describes it in an oral history segment he did for CTA's 150th anniversary, he just walked_inj:he door of state Sen. Joseph Montoya's office in 1981 and said, "We oughta do this." He recalls that Montoya told him to "write it up, but it can't cost any money."

Thus was born California's first Day of the Teacher in 1982. The growing Association of Mexican American Educators (AMAE) got involved and co-sponsored SB 1546, the legislation that established Day of the Teacher.

"1 couldn't have asked for anything better in terms of interest and support," Kernahan says of the relationship CTA forged with AMAE.

These days, AMAE sponsors its own poster contest (see this year's poster above). The winner receives $1,000.

"This year, our theme is 'Your Dreams Become Our Future — Sus Suenos Son Nuestro Futuro,'" explains Christina Vala-dez, AMAE president and Santa Maria Elementary Education Association member.

Day of the Teacher is always observed the second Wednesday in May. This year's theme is "California Teachers: Inspiring our students, strengthening our communities." It's a great opportunity for CTA chapters to reach out to local organizations and businesses to strengthen that connection with our communities.

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"All teachers deserve encouragement and recognition. We are talking about something profoundly human and essential when we talk about education," says Kernahan. "It's that side of the profession that needs to be emphasized. I'd like to recommend that Day of the Teacher be most enthusiastically, persistently and thoroughly celebrated by teachers themselves."

Noting that teachers teach by example, Kernahan recommends that teachers themselves seek out the educators who made a difference in their lives and thank them.

Now 88, Kernahan still takes Day of the Teacher seriously. Each year, he requests copies of the CTA poster, which he then brings to local libraries and businesses for posting. He plans to do the same this year.

Why has he made this such a commitment? "First you start with teaching," he says. "That profession is a pillar ot society, and the hopes for the future are hinged on teaching. You don't find that in any other profession."

Editor Mimi:  Galal has been a friend, supporter and frequent submitters of Somos Primos.  


The Association of Mexican American Educators website includes the last four years of winning posters for  Dia del Maestro.
The theme this year is: Your Dreams Become Our Future | |  Sus Sueños Son Nuestro Futuro.
http://www.amae.org/

 

California’s Day of the Teacher 
California Teachers: Inspiring our students, strengthening our communities

Do an image google search on California Day of the Teacher.  There are numerous posters celebrating the occasion.

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This May 14th, educators around the state will mark the 32nd anniversary of California’s Day of the Teacher. To honor them and to demonstrate their impact, we have chosen “California Teachers: Inspiring our students, strengthening our communities” as this year’s theme. It’s a great opportunity for CTA chapters to reach out to local organizations and businesses to strengthen that connection with our communities.
California’s Day of the Teacher has its roots in the community and is patterned after the celebration of the traditional “El Dia del Maestro,” which is observed in Mexico and Latin America countries. Our California’s Day of the Teacher arose out of legislation co-sponsored by CTA and the Association of Mexican American Educators in 1982.


CUENTO   


The Pioneer Cowboy 
Manuel de los Santos Coy from Texas to South Dakota  
by Robert Garcia, Jr.
rgarciajr2@satx.rr.com   

We here in Bexar & Karnes County, Texas, are trying to reach out to our unknown California Coy relatives.  For years we have struggled to share,  communicate and disseminate  information about the de los Santos Coy family here in South Texas.  But this time we want to try to specifically reach out to our Coy relatives who are the children of Manuel Coy of whom some decided to move to California.   Here is hoping we can make a connection, Robert Garcia, Jr.  
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The third child of Trinidad de los Santos Coy (see Handbook of Texas) and Maria del Refugio Vara, Jose Manuel Coy, was born May 19, 1848 in San Antonio, Texas. By 1860, the Coy family had moved to Karnes County where his father Trinidad Coy was farming and the elder Coy had accumulated approximately $2,000 in livestock. As a young boy, Manuel Coy spent almost his entire youth working on his father’s farm and eventually as his father transitioned into becoming a stock raiser, young Manuel Coy then became exposed to the new life as a cowboy. Records show that beginning about 1869, young Coy was already working on cattle drives for Karnes County rancher W.G. Butler. 

Married Life
Late in the 1860’s, Coy met and courted a young Alejandra Colman. Alejandra’s father, Alejandro Colman was born in Ireland and had migrated to Texas where he met and married Martina Dias, a descendant of the early Canary Islander families of the Villa de San Fernando. On July 17, 1870, young Coy and Colman were married at San Fernando Cathedral. Their first child, Manuel Coy, Jr. was born October 13, 1873; then Sofia Coy on April 15, 1877 and finally Alejandro “Alex” Coy on July 18, 1879. In June, 1880 federal census, Manuel Coy is living in Karnes County on his father’s ranch and is raising his three children, but records do not show his wife Alejandra as being present. Perhaps Alejandra died during child birth when her third child was born in 1879; really no one knows. In 1881 Manuel Coy left Karnes County on a cattle drive that was heading up north to Nebraska, never to return; leaving his children with his parents and subsequently to be raised by their Uncle Andres Coy. 

Missing Coy Located 
A newspaper headline in the San Antonio Light on November 24, 1913 read as follows: 

 Manuel Coy, Brother of Late Police Captain, Was Absent 32 Years

“Absent from San Antonio for 32 years and long believed dead, Manuel Coy, an older brother of the late Police Captain Andres Coy Sr. who died recently here, has been located by relatives. His whereabouts was made known in a letter sent by him. Leaving this city shortly after the death of his wife, Manuel Coy went to Stonewall, South Dakota where he has since lived.

The letter from him came this morning. According to the missive, he had read in the newspapers an account of the death of his brother, the late Captain Coy. Until the receipt of the communication, relatives here had long believed him dead. It was in 1881 that Manuel Coy took his departure. Efforts to locate him were without success. Reports received here shortly after his departure led his relatives, including his cousins, Andres Coy, District Clerk and Police Captain Dave Coy to regard him as long dead.” 

Coy’s Life in South Dakota
Coy never remarried after Alejandra’s death and by 1900, Coy is the manager of a working cattle ranch in Meade County, South Dakota. By 1920, Coy has worked and saved and now owns his own cattle ranch. Shortly after 1920 his sister Maria Engracia and Coy’s son, Alex Coy, his wife Antonia and their children Manuel Jr., Clementina, Mercy and son Fernando all go up to S. Dakota to be with Coy at his ranch. 

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Pioneer Passes Away
Appearing in the San Antonio Light on February 28, 1928:

“Manuel Coy was, when he died in Stoneville, South Dakota, the other day, the oldest living man born in Karnes County. And there is something tragic, almost, in his life, in the fact that he took up residence in South Dakota in 1881, and none of his Texas kin heard a word of him until 1913. He was a brother to the late Andreas and Jake Coy of San Antonio.

For twelve consecutive years, Manuel Coy went up the trail going always with the W.G. Butler herds. Then, in 1881, the herd was sold in Ogallala, Nebraska to a man who took them on to the Black Hills. He employed Manuel Coy as herd boss—and for thirty two years, the Coy family had no word of him. He was just busy in his new country—a story as old as humanity itself.



A brother, Alfonso Coy of Wilson County and a sister, Miss Mary survived the old trail driver. The sister joined him in South Dakota and was with him at his death.”

Life’s Story To Be Remembered Forever
In 2004, Robert Dennis, a Cowboy Poet from South Dakota, learned about Coy and wrote a poem about his life. Dennis stated “This is a fairly new poem about an old man who came to this country as a young man and is pretty historical, but had to fill in the lines a bit. Wish I could have known him personally and worked with him. He came from the era of my great grandfather who homesteaded this ranch, where we live and work...”
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Manuel Coy . . . .
I rode up from Tejas…I am Manuel Coy
Twelve happy years, I trailed herds…
For the Butler boys,

Why am I buried up here…in the cold
Why didn’t I return…even when I grew old

Mi amor had died…left me alone
Without her sweet love, my soul and my spirit has flown

The pure Castillian blood which flows thru my veins
Has now turned to ice…like the cold winter rains

Three children and I…were left here to grieve
I left them with family…begged God for reprieve

Saddled my horse and flew…away like a bird
Rode north and caught up with…another Butler herd,

As I rode north, concealed my sorrow,
In toil I rode at the point of the herd…
To my calling was loyal I remained…aloof

And each night , I silently wept…
Thoughts of my lost love…where she now slept,
Trailed to Dakota…to that windswept grass
I chose to remain there…to watch winter pass

A line camp job…to locate the herd
Far from any town…or the spoken word

When the spring came…I was born once more
Never to return to Tejas…to my home

I then swore I could not…bare to return,
See my love’s grave…
To cows and horses…I then made myself slave

Harsh winters cold had soothe…the sorrow inside
I took solace in the work…performed it with pride

Then the homesteaders came…changed all that life
Once more I lost a love…just as my poor wife

I parceled my days…on a small plot of earth
Far from reminders of wife and children of birth

Now, I am dead and I lie beneath these stones…
The wail of the coyote…tolls over my bones

I rode up from Tejas…I am Manuel Coy

 

RANCHO DAYS FIESTA 
Heritage Hill Historical Park 
Sunday, May 4, 2014 
11 a.m. to 3 p.m. 
Schedule of Events 
Historic buildings are open for touring all day courtesy of the Amigos de la Colina 

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PEPPER TREE STAGE 
11:10 Acjachemen Invocation Ceremony with Jacque Nuñez 
11:40 Slackjaw Bros, classic American music 
12:05 Banuelos Charro Team, Mexican horsemen roping skills 
12:40 Los Californios and Ecos del Fandango of the ranchos 
1:10 Native American traditional Hoop Dancers 
1:45 Banuelos Charro, roping skills of Mexican horsemen 
2:20 Grupo Folklorico Monte Alban, folk dances, 40 dancers
Watch over forty dancers share regional folk dances from across Mexico 
PIÑATA BREAKING – in the Wagon Wheel Corral All Ages: 11:30am, 12:10pm, 12:50pm, 1:30pm, 2:10pm, 2:40pm 

RANCHO DAYS FIESTA 

ACJACHEMEN VILLAGE 
Learn the local traditional weaving techniques in one of 
these basket weaving workshops 

EL TORO SCHOOLHOUSE 
Ecos del Fandango will dance in the nineteenth century 
styles and you can even join in a dance lesson! 

ST. GEORGE’S MISSION Hear Los Californios perform music from the rancho era 

SERRANO ADOBE 
Tour the 150-year-old adobe with early California music 
performed by Frances Rios 

BENNETT RANCH HOUSE 
Experience adobe brick making, spinning, rope making, and butter churning 

ST GEORGES MISSION CHURCH PLAZA 
Try out native tool making, cattle roping, candle dipping, and more. 
When was the Rancho Era? 
The ‘textbook’ definition of the Rancho Era places it between 1810 to 1848 or 1850. In 1810, Mexico declared its independence from Spain. 1848 marked the end of the Mexican-American War and California became a territory of the United States. Some scholarly sources designate the end of the Rancho Era in 1850, when California became the thirty-first state to join the United States. But these ‘textbook’ definitions do not take into account that the culture and people of the Rancho Era stayed in California after 1850. In fact, the Serrano Family did not build their adobe which currently stands at Heritage Hill Historical Park until the early 1860s. While 1850 marks the start of a decline in the rancho way of life, it was by no means the end. 

What was a Rancho? 
The Mexican government secularized the mission in the 1830s, and opened up a large portion of the mission’s lands for new ownership. Wealthy Californians petitioned and the government granted them ownership.  These Californians established ranchos on this land. The rancho economy was 
based on the trade of cattle hides and tallow. In addtion to the owners, the ranchos functioned with the work of gardeners, weavers, blacksmiths, servants, cooks, and cowboys. About twenty ranchos made up what was to become Orange County. 

Who were the Serranos? 
The Mexican government granted Jose Serrano a total of 10,688 acres in 1842 and 1846. Serrano named the rancho, “Rancho Canada de los Alisos,” or Canyon of the Sycamores. Jose and his wife, Petra, had ten children, and they built five 
adobes on the property. The only adobe left today is here at Heritage Hill Historical Park. In addition to 250-700 heads of cattle, the Serranos had sheep, fruit orchards, and vineyards. After Jose and Petra died, the children each received a portion of the rancho, which most of them sold off in the early 
1880s.

Sent by Frances Rios 
francesrios499@hotmail.com
 
 


Archive of Cesar Chavez, United Farm Worker unveiled
Digital collection acquired by UCSD paints picture of farm worker movement

By Karen Kucher  
April 16, 2014

United Farm Workers protestors march in a photo from the collection. Share Photo  

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The UC San Diego Library on Wednesday, April 16th,  unveiled a large digital archive it acquired that documents the history of the United Farm Workers movement, a treasure trove of materials that officials expect will serve as a valuable research tool for scholars and students.  

This is the archived content of the former (and still named) Farmworker Movement Documentation Project’s digital archive. It can now be found and accessed at the UC San Diego Library’s website at the following web address: https://libraries.ucsd.edu/farmworkermovement/. 

San Diego Union-Tribune
URL: http://www.utsandiego.com/news/2014/Apr/16
/cesar-chavez-archive-ucsd-acquires-ufw/?#article-copy
 

The archive contains thousands of items, including a timeline of the labor union’s milestones, oral histories and manuscripts, photographs and videos. All of the content can be accessed on the library’s website.  

Although the acquisition was finalized late last year, UC San Diego had to spend a few months to move the information to its computer servers.

 Chatfield, a former teacher, said he first met Chavez in 1963 and worked closely with him for a decade after the Delano grape strike until he moved to Sacramento.  

The collection was compiled by LeRoy Chatfield, 79, a friend of United Farm Workers leader Cesar Chavez who worked closely with the civil rights activist in the 1960s and ’70s. The university paid Chatfield $50,000 for the project, which he gathered over more than 10 years.

“Given other collections we have in the library, I thought this would be synergistic with those,” said Brian Schottlaender, the Audrey Geisel University librarian at the University of California San Diego.  

Schottlaender said the library has tried to develop strong collections showcasing California and Baja California history.

“In the last five or six years, we have been putting quite an emphasis on documenting the Mexican-American labor movement, the Latino labor movement, both urban and rural,” he said. The university previously acquired Chicano activist Herman Baca’s archives and is working to put those materials online as well.  

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A boycott button that is part of the online archive now owned by UCSD. — Courtesy of UCSD  

After Chavez’s death in 1993, Chatfield talked with dozens of former United Farm Workers colleagues and decided to write a “private memoir” about Chavez, relying on a journal he had kept. The memoir is included in the archive as an unpublished manuscript.

Chatfield began documenting the farmworker movement in earnest after retiring in 2000 as the head of Sacramento Loaves & Fishes, a nonprofit group that helps the homeless. He said he was inspired to pursue the project after reading a newspaper article that mentioned how much of the 1960s civil rights movement had gone undocumented.

“It was a labor of love, a one-man band,” Chatfield said of his archiving.  

The collection includes nine documentary films, about 13,000 photographs, several hundred hours of oral histories, essays and poems. It also features a short video of the historic 1966 march from Delano to Sacramento to draw attention to the plight of farmworkers.  

Chatfield said he realized the only way to present the hefty amount of material was through a digital archive. Working with a web-savvy partner, Jennifer Szabo, the duo began organizing and putting the information online in 2004.

He said he’s pleased that UC San Diego has acquired the material. “At my age, I was very anxious to get something resolved because I have put so much into it,” Chatfield said. “And it is such a huge project, I didn’t want it to fall by the wayside.”

Chatfield said he spent a lot of time during the past three or four years working with filmmakers, authors and people putting together exhibits on the farmworker movement. Now that the archive is owned by the university, he hopes it will also be used to teach college and high school students more about Chavez and the push for labor rights.

UC San Diego literature professor Jorge Mariscal, who directs an arts and humanities program that focuses on Chicanos and Latinos, was instrumental in introducing Chatfield to university library officials. He said historical materials on Chavez and United Farm Workers can be found at Wayne State University 

============================================= =============================================

in Detroit and Yale University, as well as at UC Santa Barbara and other universities, but that those materials are largely focused on union business, while Chatfield’s archive tells the stories of the people involved in the movement.  

“This is on-the-ground foot soldiers telling their stories and putting them online,” Mariscal said. He said he came across Chatfield’s website while doing research for a book on the Chicano movement and was “amazed by what was on there.”

Teresa Romero, chief administrative officer for United Farm Workers, said she was surprised to learn that Chatfield’s material was being acquired by UC San Diego but welcomed having more historical documents available to the public.

“Anyone who is willing to preserve this and make it available to the public is a wonderful thing,” Romero said. “The more information that is available, the better.”  

University officials predict that the archive will appeal to those studying California history, particularly the history of Latino communities and California from the mid-1960s to the mid-1990s.  

“I think people will be amazed they can access the real documents through this site. The fact it is hosted by a university makes it a little more authoritative for schools,” Mariscal said. “It is not a man hobbying now, it is part of a university system.”

Mariscal said he hopes to work with local K-12 teachers to bring the material to their classrooms.

Schottlaender praised the work that Chatfield did, calling him a “citizen archivist” who took it upon himself to archive an important piece of California history “just because he thought it needed doing and was important.”

“I think that speaks to a kind of concern for the cultural record that we all have,” he said. “I really admire the man, I must say.”  

Source: Suzanne Guerra 
sguerra@humboldt1.com 

 

ASK A MEXICAN,  GUSTAVO ARELLANO

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 (March 5 2014)

Dear Mexican, 
My Dad says when he was a kid growing up in Downey, California, they used to open the local plunge (pool) to mexicanos and negritos on Thursdays only because
the pool was cleaned once a week on Friday mornings. Is this an accurate account of racism in the 1940s or an exaggeration? Do you know of other blatant racial policies back then, and which ones still exist against Mexicans today?

~ Pocho Pendejo Who Can Barely Hablo Español

Dear Pocho,
Absolutely true story. Gabachos think that the desegregation movement was a primarily African-American affair, but that's nowhere near the verdad - fact is, Mexican-Americans not only suffered a lot of the same discrimination (work, school, housing, even pools) as African-Americans, they were also at the forefront of the legal battle to overturn such pendejo laws - especially in Southern California.

For instance, a Mexican-American from Fullerton named Alex Bernal was sued by his gabacho neighbors in Orange County Superior Court when he moved into an all-white neighborhood; the case, Doss vs. Bernal set legal precedent against
housing covenants, as Bernal won his case against those idiots.

1944's Lopez vs. Seccombe took on the issue of segregated swimming pools in San Bernardino; a federal judge found such discriminatory policies illegal. And Mendez, et al vs. Westminster, et al. found five OC Mexican familias take on
school districts that made their children attend all-Mexican schools; that case went all the way up to a federal court of appeals, with an amicus curae brief from the NAACP (which, of course, would go on to argue the far-more-famous Brown
v. Board of Education).

Add in all the legal desmadre waged in Texas during the 1950s (especially the efforts of the brilliant Tejano legal team behind Hernandez vs. Texas (a 1954 Supreme Court case that found Mexis were humans under the 14th Amendment), and the current effort by folks today to fight for undocumented folks, and Mexicans not only have suffered from discrimination - we fight back for everyone's rights, as our legal precedents benefit todos.

Follow him online and enjoy . . .
http://www.ocweekly.com/columns/ask-a-mexican-32466/ 

File:Gustavo arellano 2012.jpg

¡Ask a Mexican! is a U.S. syndicated weekly column written by Gustavo Arellano and published by Orange County's alternative weekly OC Weekly. It was first published in 2004 as a one-time spoof, but it ended up becoming one of the weekly's most popular columns.

[1]Every week, readers submit their questions based on Mexicans, including their customs, labor issues, and illegal immigration. Arellano responds to two queries a week

[2] in a politically incorrect manner often starting with the words "Dear Gabacho." The column now appears in 37 newspapers across the country and has a weekly circulation of over 2 million.

[3] Arellano has won numerous awards for the column, including the 2006 and 2008 Best Non-Political Column in a large-circulation weekly from the Association of Alternative Newsweeklies, the 2007 Presidents Award from the Los Angeles Press Club and an Impacto Award from the National Hispanic Media Coalition, and a 2008 Latino Spirit award from the California Latino Legislative Caucus

Source: Wikipedia, the free encyclopedia

Editor Mimi :  Those of  us living in Orange County were  among the first to enjoy the sharp wit of Gustavo.  His books are a compilation of the same kind of hard-hitting, but historically supported information.  We are SO proud of Gustavo.  He says it . . how it is . . . with humor.

NORTHWESTERN US

Three new names added to Washington State Medal of Honor Monument
Washington State Honoring Three Medal of Honor recipients.
Washington state honors its Medal of Honor recipients
 


Three new names added to Washington State Medal of Honor Monument

http://www.thenewstribune.com/2014/04/02/3130295/names-of-3-medal-of-honor-recipients.html
View Full Gallery (21 Photos)Three new names added to State Medal of Honor Monument
 View Full Gallery Steve Bloom — The Olympian  

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SSG Ty M. Carter,CPT William D. Swenson and SFC Leroy A. Petry, (left-right) hold their framed illustrations of the Washington state Medal of Honor Monument after receiving them during an April 2nd ceremony at the State Capitol public ceremony honoring them as the most recent three Washington state Medal of Honor recipients

After the main ceremony in the Capitol Rotunda a second, short event took place at the Washington state Medal of Honor Monument nearby on the Capitol campus with the unveiling of their newly-added names to the monument. 

Photo: STEVE BLOOM — The Olympian
Three Afghanistan veterans whose battlefield bravery earned them the nation’s highest military honor received new recognition Wednesday when their names were unveiled on the state Capitol’s Medal of Honor monument.  Their names were the first added to the 11-foot-tall stone obelisk in Olympia since 2007, and the first from the wars in Iraq and Afghanistan.  

Medal of Honor recipients Capt. William Swenson of Seattle, 
Sgt. 1st Class Leroy Petry of Steilacoom and Staff Sgt. Ty Carter of Yelm sought to turn the attention from their own accomplishments to the service of fellow veterans. “We represent all service members,” said Swenson, who received his medal last year. “We represent what every soldier, sailor, airman and Marine is capable of.”  

The three men are part of an exceptionally elite group among the 2.6 million people who served in the recent wars. Only six living military service members have received the medal for heroism in Afghanistan. They describe themselves as ordinary soldiers who fought through extreme circumstances to protect fellow troops and return to their families.

“You’re just great Americans who did what had to be done,” said Maj. Gen. Terry Ferrell, commander of Joint Base Lewis-McChord’s 7th Infantry Division. “It was not for self. It was for your buddy. It was for those on your left and right.”    

Petry received his medal in July 2011 recognizing the conspicuous gallantry he showed three years earlier in a shootout as part of Lewis-McChord’s 2nd Battalion, 75th Ranger Regiment.  He lost his right hand while throwing an enemy grenade away from himself and fellow wounded Rangers. His battalion is on its way to its 17th combat deployment since 2001. “I would just love to be in my unit today … to be a part of something that great,” Petry said.

Carter now serves in the 7th Infantry Division. He received a Medal of Honor last year recognizing his role in an October 2009 attack on a combat outpost in which Afghan insurgents penetrated the base’s defenses and killed eight U.S. soldiers.  Carter uses the platform that comes with his Medal of Honor to talk about post-traumatic stress.  

His openness attracts other veterans and military family members to him with their own stories of loss. Carter tries to guide them to help. “I find a lot of purpose educating the American public about the unseen wounds of war,” he said.  

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Swenson received his medal last year recognizing his selfless efforts during a six-hour battle in September 2009 protecting a group of ambushed Marines and Afghan soldiers.
He kept his brief remarks centered on other veterans, saying any of them would strive to rescue wounded comrades. “Every service member I have ever interacted with goes beyond what it takes,” he said.

The two-hour ceremony had a celebratory feel with an Army band and color guard, and a series of short speeches recognizing the recipients. “This is one of those days I really miss wearing the uniform,” said state Department of Veterans Affairs Director Lourdes Alvaro-Ramos. “We’re just so honored to have these men here.”  

The medal recipients have been feted at national sporting events and sat down to talk with late-night TV hosts. Because they are some of the few recent veterans with household names, they also go on tours to motivate troops and educate civilians about military service. It’s a unique burden, said retired Air Force Col. Joe Jackson, who received a Medal of Honor for his heroism in Vietnam.  

“They now represent all services, and it’s really tough to continue to represent all services,” said Jackson, 91, of Kent. “They are special people

Sent by Rafael Ojeda 
rsnojeda@aol.com

 

 
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Washington State Honoring Three Medal of Honor recipients.

SFC Leroy A. Petry

Estimada Mimi,
I attended the ceremony to honor three MOH recipients from WA and Ft Lewis. SFC Leroy a Petry's, mother Lorella Padia is of Mexican descent from Santa Fe NM.
 
I am in this video from the Governor's and Veteran Affairs office.  http://www.lssphotos.com/medalofhonor
 
Rafael Ojeda
(253) 576-9547

 

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Washington state honors its Medal of Honor recipients

Three Washington state soldiers recently awarded the Medal of Honor were celebrated Wednesday in the state Capitol.

http://seattletimes.com/html/localnews/2023287888_medalofhonorxml.html 

Ken Lambert / The Seattle Times
The Associated Press

Staff Sgt. Ty Carter, left, Capt. William Swenson and Sgt. 1st Class Leroy Petry hold framed pictures of the memorial in Olympia that now includes their names.
Sgt. 1st Class Leroy Petry lost his hand in combat during Operation Enduring Freedom.  
Sgt. 1st Class Leroy Petry: Lewis-McChord soldier who saved lives gets highest honor from Obama (Archive: July, 2011)  
Staff Sgt. Ty Michael Carter: JBLM soldier’s Afghanistan heroics earn Medal of Honor (Archive: July, 2013)  
JBLM soldier vows to use Medal of Honor to help others (Archive: July, 2013)  
Capt. William Swenson: Seattle man set to get Medal of Honor after discord, delays (Archive: October, 2013) 
Medal of Honor recipient from Seattle seeks return to duty (Archive: October, 2013)

OLYMPIA — The three most recent Medal of Honor recipients from Washington state were recognized Wednesday in a public ceremony at the Capitol Rotunda.

Sgt. 1st Class Leroy Petry, Staff Sgt. Ty Michael Carter and Capt. William Swenson all received the nation’s highest military honor for risking life in combat, beyond the call of duty, in the Afghanistan war.

After the ceremony with Gov. Jay Inslee and the commander of the 7th Infantry Division, Maj. Gen. Terry Farrell, the three saw their names unveiled on the state Medal of Honor Monument on the Capitol campus.

Petry and Carter remain in the Army, where they often represent the service branch. Swenson, of Seattle, is considering re-enlisting, The News Tribune reported

Petry, of Steilacoom, Pierce County, received the Medal of Honor in July 2011 to recognize the conspicuous gallantry he showed three years earlier with Joint Base Lewis-McChord’s 2nd Battalion, 75th Ranger Regiment. He lost his right hand while throwing an enemy grenade away from his fellow soldiers.

Carter, of Yelm, Thurston County, now serves in Lewis-McChord’s 7th Infantry Division. He received the Medal of Honor last year recognizing his role in turning back an attack on Combat Outpost Keating in October 2009 in which Afghan insurgents penetrated the base. He was serving with the 4th Brigade, 4th Infantry Division out of Fort Carson, Colo.

Swenson received a Medal of Honor last year recognizing his selfless efforts in a six-hour battle in September 2009 to protect a group of ambushed Marines and Afghan soldiers. He was serving with the 3rd Brigade, 10th Mountain Division at the time.

Sent by Rafael Ojeda  
rsnojeda@aol.com
 

 

 


SOUTHWESTERN US

Cuento:  Sergeant Manuel Mendoza, Medal of Honor Arizona Recipient
June 6-8th Annual Conference of the Genealogical Society of Hispanic America
 CUENTO     

Sergeant Manuel Mendoza, Medal of Honor Recipient

Yihyun Jeong, The Republic | azcentral.com 9:40 a.m. MST March 19, 2014

Manuel Mendoza of Mesa, AZ after being drafted in 1942 to serve in the European Theater of WWII.(Photo: Mendoza family)

Arizona Republic columnist EJ Montini and reporter Richard Ruelas discuss the late Sergeant Manuel Mendoza becoming Arizona's third Latino recipient of the Medal of Honor for his courageous actions during World War II. The Republic | azcentral.com

Sgt. Manuel V. Mendoza, who carried his war memories in silence throughout his life and tucked his many medals and ribbons awary in a drawer for no one to see, was posthumously awarded the Medal of Honor on Tuesday March 18th.

Mendoza, an Arizona native who died in 2001, became the state's third Latino recipient of the nation's highest combat-valor award for his courageous actions during World War II. He is the 24th Arizonan to receive the Medal of Honor.

Mendoza was recognized for his actions on Mount Battaglia, Italy, on Oct. 4, 1944. While serving as a platoon sergeant with Company B, 350th Infantry, 88th Infantry Division, Mendoza single-handedly broke up a German counterattack.

He was nicknamed "The Arizona Kid" for his combat heroism. But to his family, he was a known as a hard-working jack-of- all-trades. Mendoza worked a variety of jobs throughout his life, including in agriculture, mining, auto repair and construction.

============================================= =============================================

In 2002, Congress called for a review of war records for Hispanic and Jewish veterans from World War II, the Korean War and the Vietnam War, to ensure that those deserving the Medal of Honor were not denied due to the prejudices of the time. The review found several soldiers deserved the honor, including Mendoza.

On Tuesday, Mendoza was among 24 Army veterans awarded the Medal of Honor by President Barack Obama for conspicuous courage, each of whose gallantry was previously recognized by the Distinguished Service Cross.

Mendoza matched the continued advance from German soldiers with his own, spraying them with bullets as he jumped into a machine-gun emplacement. Causing the enemy to withdraw with a combination of hand grenades and machine guns, Mendoza took control of the hill, resulting in the deaths of 30 German soldiers and the capture of numerous enemy weapons, the family said.

But like many soldiers of his generation, Mendoza did not speak of his war experiences to his family.

His daughter, Sylvia Nandin, did not learn about her father's valor until she was about 12.

She recalled that a family member had bought a book called "Among the Valiant," a chronicle of Hispanic-American soldiers in World War II and the Korean War, and that she had read the section on how her father earned his Distinguished Service Cross.

"It opened the door for questioning on my part," she said. "That's when I learned how extensive my father's military career was and how highly decorated he was as a soldier."

Mendoza's widow, Alice, accepted his medal at Tuesday's ceremony in the White House East Room.

============================================= =============================================

Mendoza, 90, wiped tears from beneath her glasses as she stood alongside Obama on a small stage while a military official read her late husband's citation. The president put his arm around her shoulders to comfort her as they both listened silently. He kissed her on the cheek at the end of the presentation.

Mendoza's medal, which hangs from a sky-blue ribbon, was presented to his widow in a wood and glass display case. A bronze plaque attached to the glass was engraved with his name and rank.

The president met with Alice Mendoza and the families of the 23 other medal recipients before the ceremony. He had also phoned Mendoza to tell her that her late husband would be awarded the Medal of Honor.

" 'It's the president. He wants to talk to you,' " Alice recalled in a 12 News interview. "I said, 'What?' I almost fainted."  "She was so nervous," Nandin said.

Mendoza did receive recognition for his valor at the time of his World War II service. In addition to the Distinguished Service Cross for his actions on Mount Battaglia, Mendoza received the Bronze Star and a Purple Heart, one of them with a bronze oak leaf cluster.

Local members of American Legion Post 41, the largest Hispanic veterans organization in Arizona, said the decision to award Mendoza the Medal of Honor highlights the sacrifices Latino soldiers made during combat and serves as a significant reminder to the entire community decades later.

"It's about time," said José Andrés Girón, a Vietnam War veteran and a member of Legion Post 41. "Here is a serviceman who did extraordinary things and is just now getting the recognition he deserves.

"With time, people forget Korea and WWII and the sacrifices the soldiers make."

============================================= =============================================
Pvt. Silvestre Herrera was the first Latino soldier from Arizona to receive the Medal of Honor during World War II for his actions on March 15, 1945, near Mertzwiller, France. Herrera made a one-man frontal assault and captured eight enemy soldiers, said Roman Reyes, a Vietnam veteran.

Both his feet were severed when he stepped on a mine, but he still managed to pin down the enemy with a machine gun, protecting his squad, Reyes said.

"The younger generation hears about the likes of Herrera and Mendoza and looks up to that," Reyes said. "They beam with pride and have respect for the service."

Mendoza, the eldest of 11 children, was born in the mining town of Miami on June 15, 1922.

Nandin said he was a modest man of humble beginnings who worked hard all his life to provide for his family, despite having a limited education.

Mendoza was 18 when he met his future wife, Alice Gaona, in 1940. They were married Aug. 30, 1942. But with the outbreak of World War II, he was drafted into the Army in November that same year.

Mendoza was discharged from the Army in 1945 with the rank of staff sergeant and enlisted in the Arizona Army National Guard, where he served until he re-enlisted for active duty in 1948.

He went on to serve in the Korean War as a master sergeant and was wounded in battle. He was honorably discharged in 1954.

Mendoza raised his family — two sons, Manuel Jr. and Ben, and two daughters, Sylvia and Barbara, in Mesa. They all still live in Greater Phoenix.

Mendoza, who worked as a foreman at the Palo Verde Nuclear Generation Station until he retired because of ill health, died in 2001 at age 79.

"I do regret that my father did not live long enough to receive this award in person," Nandin said. "However, I know he would have been exceptionally humbled by this highest of military awards."

Republic reporter Erin Kelly contributed to this article.

 

============================================= =============================================

The Medal of Honor is the highest award for valor in action against an enemy force which can be bestowed upon an individual serving in the armed services of the United States. There are three designs of the medal, one each for the Army, Navy and Air Force. The Marines and Coast Guard receive the Navy version. Congress established a set of guidelines on July 25, 1963, under which the Medal of Honor could be awarded: while engaged in action against an enemy of the United States; while engaged in military operations involving conflict with an opposing foreign force; or while serving with friendly forces engaged in armed conflict against an opposing armed force in which the United State is not a belligerent party.

 

There are two distinct protocols for awarding the Medal of Honor. The most common is nomination and approval through the chain of command of the service member. The second is a nomination by a member of Congress, at the request of a constituent, and the subsequent approval.

The Medal of Honor is presented by the president on behalf of and in the name of Congress. 

VIDEO: E.J. Montini reflects on the Medal of Honor's meaning, at mesa.azcentral.com.

 

 


25th Annual Conference of the Genealogical Society of Hispanic America
“Our Spanish Roots, Mexican Trunk and American Branches”
June 6-8th  

This annual gathering will focus on the broad spectrum of historic roots of the Spanish speaking peoples from Spain, Mexico and The United States. Several speakers have confirmed to disseminate valuable genealogical research for genealogists and historical researchers. Author Angel Vigil, Chairman of the Fine and Performing Arts Department and Director of Theatre at Colorado Academy in Denver will set the tone with his award winning storytelling. Jose Antonio Esquibel, member of The Order of Isabel la Católica with the rank of Cruz de Oficial for his dedication to preserving the history of Spain and Spanish heritage in New Mexico, will present on the history of the diverse cultural groups that settled in New Mexico and their contribution to the development of Nuevo Mejicano Culture. Diane Correa de Rempel’s will present Finding Moctezuma’s Descendants in Our Digital World. Angel Cervantes, the director of the New Mexico DNA project, with the largest Hispanic surname DNA database in The United States will discuss Visigoth DNA Connection to the New World Families.  

Member, Mark Desautel y Espinoza (who has Spanish and French colonial roots in America)  states, “This conference will draw upon the strength of its members who also belong to other Hispanic genealogical societies and heritage groups to share genealogical information and  important historical family history one can only find at a conference such as this with the narrative of the unique story and sole emphasis of Hispanic culture in North America.”  

The conference will take place at The Westin Westminster Hotel, Westminster, Colorado. For a complete description of conference details, please visit www.gsha.net. If you would like more information about this topic or to schedule and interview, please contact Mark DeSautel at 505-577-8321 or email: Markdesautel@live.com  




TEXAS

Cuento: First Mexican-American to graduate from a Texas Medical school: 
               Cayetano E. Barrera, II 

Col. Jose Francisco Ruiz, Texas Patriot by Frank Galindo
Clotilde P. Garcia Tejano Book Prize 
Happy First Texas Independence Day (April 6, 1813) by José Antonio López  
Texas State Historical Society 
Cuento: Oral and written histories of families from the Rio Grande Valley by Aaron Nelsen  
Cuento: Adina De Zavala, November 28, 1861–March 1, 1955  
Cuento: María Teresa Márquez,  pioneering Chicana Humanities Librarian 
Cuento:
The Return of Chicano Film Pioneer, Efraín Gutiérrez  By Melissa del Bosque  

CUENTO       

  Cayetano E. Barrera (II) 

 First Mexican-American to graduate from a Texas Medical school

==================================== =============================================================


Cayetano E. Barrera ll, M.D.
1895-1947



Cayetano E. Barrera (II) was born in Los Brasiles ranch in Brooks county, Texas in 1895, he was one of 14 children. His parents were Cayetano Barrera, Sr. and Crisanta Guerra, both originally from Mier, Tamaulipas, Mexico. His G-G-grandfather Santiago Barrera was one of the founders of Mier in 1753 and was the second alcalde of Mier around 1780. He was the chief surveyor of the Mier Porciones in 1767. His Porcion was Mier # 2, on the South side of the Rio Grande. Crisanta’s G-G-G-Grandfather, Francisco Antonio Guerra received Mier porcion # 66 on the North side of the Rio Grande.
In 1883 the Barrera family move from Mier to Rancho Los Brasiles in the Charco Redondo de Ysidro Guerra land grant, this 17,000 acre grant was granted to the heirs of Matias Ramirez ( approx. 15 miles west of Falfurias). It is assumed that the family moved to get the family away from the Rio Grande due to the devastating Yellow fever epidemic that was raging along the river. In 1898 the family bought 3600 acres in the San Jose grant in Northern Hidalgo and Starr counties, the ranch was named La Reforma. In La Reforma, Cayetano(II) went to the ranch school and later to the Colegio Altamirano in Hebronville, Texas.

 

============================================= =============================================
At the age of 14 Cayetano had decided to become a doctor and was sent to Saltillo, Coahuila, Mexico, around 1911 at the age of 15. No attempt was made to go to a Texas University since at the time Texas Universities were not accepting Mexican-American students. He attended the Ateneo Fuentes in Saltillo for two or three years and then in 1914, went to Mexico City to attend the Medical School at the National University of Mexico. Almost as soon as he arrived in 1914, the University was closed because of the Mexican revolution and he had to come home to try and get into an American University.
He had been rejected at two Universities in Texas and ended up in Waco trying to gain acceptance to Baylor University but was rejected because he was a “Mexican”. He was told that if he was “Spanish” , he would be accepted, but he stated that he was not Spanish. During his stay in Waco, a professor Moye who taught Spanish, befriended him and he was able to convince the administration to reconsider their rejection, and he was accepted to Baylor University. By September 1914 he was enrolled, and he repeated two years of pre-med and in 1916 ( Baylor Round-Up 1916) was admitted to the Baylor University College of Medicine in Dallas, Texas.
In 1920 he graduated from the Baylor University College of Medicine (Baylor Round-Up, 1920), with an M.D. degree, the first Mexican-American to graduate from a Texas Medical school, he received his license to practice Medicine that same year.
He started his medical practice in 1920 in Mission, Texas and he dispensed his own medicines. At the time, 1920, Mexican-Americans were not allowed to practice at the local Public hospitals, so in 1926, he and his brothers opened a drug store and he built a small hospital on the second story of an adjacent building. The hospital consisted of a small office, consultation room, a treatment room, waiting room, a small laboratory ( he did his own lab tests) Six beds, an operating room, a delivery room and a small utility room. The buildings were on the 500 block of South Conway on the East side of the street

Dr. Barrera’s first marriage was to Josephine Bennet and had four children and adopted identical twin girls when their mother died of childbirth and their father was unable to take care of them. His second marriage was to Simona de la Garza and had three children from this marriage.

============================================= =============================================
Dr. Barrera was well respected in the community and made frequent house calls to the ranch country, sometimes 30 miles away. His hobbies were classical music, ranching, traveling, and farming. He developed Tuberculosis around 1942 when there was no cure for the disease and he died in Mission in 1947.



By Cayetano E. Barrera III, M.D.

 


============================================= =============================================

     COL JOSE FRANCISCO RUIZ • TEXAS PATRIOT

 
 Frank and Karla Galindo, 
TNA Medals Officers

Noted historian and author Frank W. Jennings wrote,  "No signer of    the    Texas    Declaration    of Independence in 1836 fought longer for a free Texas than Jose Francisco Ruiz."

This distinguished Texas Patriot was born in San Antonio on Sept. 1, 1780. He was the son of a Spanish-born rancher and Mexican-born mother living near San Antonio. His role in early Texas history is unparalleled. Ruiz served in many capacities: educator, soldier, attorney, and senator to the First Congress of the Republic of Texas. His parents sent him to be educated in Spain, and upon completion of his formal studies, he returned to San Antonio in 1 803.

He married Josefa Hernandez in San Antonio, March 8, 1804. They were parents of four children, one of whom was Francisco Antonio Ruiz, alcalde (mayor) of San Antonio during the battle of the Alamo. A respected member of the community, Jose Francisco Ruiz was soon appointed as the first schoolmaster of San Antonio and taught school in the family home.

The house where he lived and taught school was built around 1745 on the south side of Military Plaza at 420 Dolorosa Street. In 1942, the San Antonio Museum Association dismantled and then reconstructed it at the Witte Museum at 3801 Broadway, where today it is still used for educational purposes.

By 1805 he was serving the city in various official positions, including councilman and later as city attorney in 1809. Ruiz enlisted in the Bexar Provincial Militia on January 14, 1811 with the rank of lieutenant. He joined the Republican Army at Bexar and fought against the Spanish Crown in 1813 at the Battle of Medina. The Spanish defeated the Republican Army and Ruiz had a bounty placed on him by the Spanish Commandant, General Joaquin de Arredondo. He was forced to flee to Louisiana in exile. His nephew, Texas Patriot Jose Antonio Navarro, who was also in exile, wrote of their experiences while living and traveling in Louisiana. Ruiz spent time with the Indians during his exile and gained knowledge that would be helpful to him when he later negotiated peace accords with the Indians.

============================================ =============================================

When Ruiz's long exile ended in 1822, he returned to Texas and was appointed to the Mounted Militia. He then accompanied a group of Lipan Indians to Mexico City where the Indians signed a peace treaty with Mexico. After being promoted to Lt. Colonel, he was assigned to Nacogdoches in December 1826, to assist with suppressing the Fredonian Rebellion. Col. Ruiz returned to Bexar in 1 828, where he was placed in command of the Alamo de Parras company. It was during this assignment that Ruiz wrote his Report on the Indian Tribes of Texas in 1818 which is at Yale University in their Rare Book and Manuscript Library. Col. Ruiz was trusted by the Indians and often served as a negotiator. He was called "A good man no lie, and a friend of the Indians" by the Shawnee Indians.

As the Mexican government in Texas became more repressive, the movement for Texas Independence increased and many Texans joined the cause. Jose Francisco Ruiz was one of the Native Texans, as well as many other Texans, who became leaders in this struggle for Texas Independence. In early 1 836, the call went out for delegates to be elected and to convene at Washington-on-the-Brazos. The citizens of Bexar elected Col. Ruiz to represent them at this Convention. On March 2, 1 836, Ruiz was the second delegate to sign the Texas Declaration of Independence. The only two Native Texans to sign this historic document were Jose Francisco Ruiz and his nephew, Jose Antonio Navarro. The first elected vice-president of the Republic of Texas, Lorenzo de Zavala, was also one of the three Hispanic signers. Jose Francisco Ruiz was elected the Senator from Bexar in the first Congress of the Republic of Texas in 1836 and 1837.

Jose Francisco Ruiz's role in the early Texas struggle for independence and his significant contributions helped to create a great Republic that eventually led to statehood. He is an important part of Texas history and is remembered as an honorable patriot. He died on January 20, 1 840 and is buried in San Antonio.

San Antonio honored Col. Ruiz by naming a school and a street in his honor. His restored home now serves as a perpetual monument to this hero of Texas Independence.

 

Restored home of Col. Ruiz

If you are interested in purchasing a TNA medal, you may reach Frank Galindo by writing to him at:
P.O. Box 12217, San Antonio, TX 78212-0217 
or via e-Mail at karfra1@netzero.net .

Source of article:  TNA NEWS
MARCH/APRIL, 2014


 


Clotilde P. Garcia Tejano Book Prize 

====================================================================== =============================
The Tejano Genealogy Society of Austin (TGSA) initiated the Clotilde P. Garcia Tejano Book Prize in 2006 with two goals: (1) to give Tejano Heritage books greater recognition from historians, scholars, academicians, film, television, and multimedia communities; and (2) to put such published books in the spotlight and bring attention to Tejano Heritage, history and contributions. Each year since then, an author whose book focused on Tejano heritage, history, and contributions has been awarded a sum of $1,000.00, given recognition at the annual State Hispanic Genealogical Conference, and an advertised book-signing session at the Conference. The winning author is selected by a panel of three judges comprised of university professors, historians, and / or authors.  This year the winning author will be recognized at the 35th Annual Texas Hispanic Genealogical and Historical Conference, September 25-27, 2014, hosted by Las Porciones Genealogical Society at the Renaissance Casa de Palmas Hotel in McAllen, Texas. 

History Honoree Dr. Clotilde P. Garcia 
The Tejano Book Prize was named in honor and memory of Clotilde P. Garcia, M.D. Born Jan. 11, 1917 to Jose Garcia and Faustina Perez Garcia, both parents were school teachers. Dr. Garcia was a graduate of the University of Texas Medical School in Galveston, TX. (1954) and practiced medicine in Corpus Christi, Texas. She was a civic leader, community advocate, historian, genealogist and author of numerous books on SouthTexas history such as Texas Captain Enrique Villarreal and Rincón del Oso Land Grant; and Padre José Nicolas Ballí and Padre Island. She contributed numerous articles to the Texas State Historical Association and many are now available online in the Handbook of Texas. 

In 1984 she was inducted into the Texas Women’s Hall of Fame. In 1987, recognizing a need to promote, collect and develop genealogical research, she founded the Spanish-American Genealogical Association (SAGA) and served as its president

In 1990 she received Spain’s Royal American Order of Isabella the Catholic. Dr. Garcia was the sister of civil rights leader Hector P. Garcia, M.D., who founded the American G.I. Forum in 1948, as well as the sister of Dr. C.P. Garcia, Dr. Xico Garcia, Dr. Dalia Garcia and Emilia Garcia Garza. Her son J.A. “Tony” Canales, Attorney-at-Law, resides in Corpus Christi, TX. “Dr. Cleo”, as she was fondly known, retired in 1994 after delivering 10,000 babies. She inspired and helped many Hispanics to research, study and preserve their ancestry. She passed away May 27, 2003.  

CRITERIA 
Each entry will be judged based on the following criteria: 

1. Originality? 

2. Is the book applicable to Tejano Heritage / History? 

3. Is the writing clear, precise, interesting and well organized? 

4. Does the bibliography demonstrate wide research and are there  footnotes and end-notes? 

5. Does the book contain substantial primary sources? 

6. Would the general public, genealogists and professors find this book useful?

7. If applicable, are the illustrations and graphics helpful? 

8.  Is the design, dust jacket, layout, chapter heading, paper and print attractive, legible, and easy to read? 

9. Is the author's thesis revealing and does it add important arguments to the literature?  

10. Overall, did you enjoy reading the book?

Sent by Minnie Wilson minswil@yahoo.com 
 
 

Happy First Texas Independence Day (April 6, 1813)

Last Updated: April 6, 2014

By José Antonio López  
jlopez8182@satx.rr.com  

============================================= =============================================

S[AN ANTONIO, April 6 - One of the best rewards in sharing early Texas history with a wide variety of audiences is the dialogue it generates.

Our 2013 cycle of presentations was no exception. For example, many Mexican-descent Texans are learning for the first time of our ancestors’ inspirational, historic struggle in founding Texas and declaring independence in 1813. Also, most folks do recall that Mexico lost “some” territory to the U.S. after the U.S.-Mexico War of 1846-48, but few know of Mexico’s catastrophic loss! The U.S. took over half of Mexico’s (a sovereign republic) land; and as the victor, the U.S. also wrote the peace treaty. For an idea as to the vast amount of land involved, readers must realize that today’s contentious Border Fence is being built right in the middle of northern New Spain (Mexico). Below are some of the most common topics of 2013.  

Was this land called Mexico when the Spanish arrived? Yes. Many folks wrongly believe that the 1824 Constitution created the term “Mexico”. In that document, New Spain adopted its 

new name United Mexican States, a Federal Republic organized along the same government lines as the U.S. The fact is that the term “Mexico” is an ancient word and much older. Albeit, how old?

To start, the very first European map-makers (early 1500s) depicted the Spain domain in North America as “America Mexicana” from coast to coast. Logical; since Spanish explorers and religious had travelled all along the entire east coast by then. Active settlements extended from Florida to the Carolinas; some exploring further to Virginia and Maine. Historian David J. Weber writes that when French explorer Jacques Cartier first explored the St. Lawrence River area, native Americans reportedly welcomed him with Spanish words. That’s because the natives believed the Frenchmen were Spanish explorers returning to the region.

On the west coast, the Spanish journeyed all the way to present-day Washington State and beyond, establishing the first European settlements near the current U.S. Canada border. By then, Spanish territory included the land from Florida and Carolinas; west to the Pacific Ocean (over half the land of present-day U.S.). According to Historian Weber, America Mexicana was larger than Western Europe. Yes, that’s the reason the gulf is named The Gulf of Mexico.  

============================================= =============================================

Many inquiries deal with names. In Texas, for example, Hueco (Hollow) became Waco. In the same way, Florida’s Cayo Hueso was Anglicized to Key West and San Agustín became St. Augustine. North on the east coast, the Merrimac River was first named Rio San Antonio by the Spanish. Cabo de las Arenas was later changed to Cape Cod. Santa Catalina was renamed St. Catherine’s Island. Spain’s provinces of Ajacán, Orista, and Guale were respectively re-named Virginia, South Carolina, and Georgia by English émigrés who illegally settled in Spanish territory.

Another area of increasing interest is Texas’ connection to Mexico. Before the arrival of Europeans in Texas, there was contact, solidarity, and significant trade among Texas and Central Mexico people. Most experts believe that the Nahuatl language of the Mexica is a Uto-Azteca dialect born centuries earlier in the wide area stretching from Canada, through the western U.S., and throughout Mexico. The language of the Comanche people whose Plains territory included the Texas Panhandle and North to Central Texas is Uto-Azteca. Still another Texas’ natural connection to Mexico is its inclusion in Aztlán, mythical homeland of the Mexica. Sufficient to say that native American blood still flows robustly through the veins of today’s Mexican-descent U.S. citizens originating in Texas and the Southwest.  

Historian Hugh Thomas notes that the people of Tenochtitlan (Mexico City) conquered by Hernan Cortés called themselves “Mexica”. Cortés didn’t call them Aztecs and neither did the natives use the label. They referred to their land as “Mexico” and included other tribute-paying independent tribes. In fact, it’s reported that after Cortés’ landing, several major war lords tried to organize. Powerful chiefs of allied tribes were asked to join because “We Mexicanos (pronounced Mechicanos) have to stick together to fight the European enemy”. Regardless, history tells us that Cortés ably used the divide-and-conquer method by allying himself with other native tribes and defeated the Mexica.

One of the most popular topics of 2013 involved Álamo myths. The building in downtown San Antonio that we are told is the Álamo is actually an Iglesia (church). Mission San Antonio is equal to its sister missions of San José, San Juan, Espada, and Concepción. Many are quite surprised to learn that “Álamo” doesn’t mean “fortress” in Spanish. Rather, it’s the Spanish name for the cottonwood tree. So, where does the Álamo-in-San Antonio connection come from?  

============================================= =============================================
First, Álamo has organic roots to Coahuila, not Texas. Second, the term relates to soldiers and families from Álamo de Parras, Coahuila (totaling about 200 souls) stationed in San Antonio in 1803 and living at the Presidio. As a result, Bexareños began to refer to the Presidio as “el lugar donde vive la gente del Álamo” (the place where the Álamo de Parras people live). Soon, the long phrase was shortened to “Álamo”. Sadly, the San Antonio Presidio no longer exists. In the early 1900s, its residents were evicted; the place was torn down by city officials; and the property rezoned for commercial use. Long marketed to tourists and residents as the Álamo “fort”, the historic building is a church and fittingly enough, its official name is Mission San Antonio.  

In summary, the fact is that inquisitive citizens (especially of Mexican-descent) are beginning to revisit Texas history that up to now has been presented through an Anglo Saxon (post-1836) lens. The truth? First, Texas is in Old Mexico and is part of New Spain, not New England. Second, Spanish Mexican/native American pioneer settlers of the early 1700s are the first to establish the first towns “Deep in the Heart of Texas” (San Antonio, Nacogdoches, La Bahia (Goliad), and Villas del Norte). Their blood, sweat, and tears founded this great place we call Texas and gave Texans their first taste of freedom on April 6, 1813. Let’s celebrate the historic event by visiting the Spanish Governors Palace, Missions San Antonio, San José, San Juan, Espada, and Concepción, the Tejano Monument in Austin, La Bahia Presidio and Mission Espíritu Santo in Goliad, and related points of interest. Let’s not forget to tell the docents why we’re there. Happy First Texas Independence Day!  

José “Joe” Antonio López was born and raised in Laredo, Texas, and is a USAF Veteran. He now lives in Universal City, Texas. He is the author of three books: “The Last Knight (Don Bernardo Gutierrez de Lara Uribe, A Texas Hero),” “Nights of Wailing, Days of Pain (Life in 1920s South Texas, and “The First Texas Independence, 1813”. Lopez is also the founder of the Tejano Learning Center, LLC, and www.tejanosunidos.org, a Web site dedicated to Spanish Mexican people and events in U.S. history that are mostly overlooked in mainstream history books.   


 

Texas State Historical Association 
Expanding Tejano, Mexican American, and Spanish Texas Topics

=============================== ===========================================================

Texas Day-by-Day April 2, 2014

Dear Sirs:  

I see that you have an African-American 
link on your homepage banner, but not one 
for Hispanic-American.

That would be very helpful for researchers.

 Mimi Lozano
www.SomosPrimos.com
714-894-8161  

 

 04/02/2014  Pacific Daylight Time, tshaonline@tshaonline.org writes
Mrs. Lozano:

Thank you for your inquiry. To answer your question – our most current project is a new handbook spin off, similar to the Handbook of African American Texas and the Handbook of Civil War Texas, that will be known as the Handbook of Tejano History. It will include old and new articles on Tejano, Mexican American, and Spanish Texas topics. Hopefully, we will be able to generate hundreds of new articles before it is released next year.

A detailed project announcement will be posted on the Handbook web page in the coming weeks.  

Regards, R. Matt Abigail
Editorial Assistant, Handbook of Texas
Texas State Historical Association  
Ronald.Abigail@TSHAonline.org
 

 

CUENTO      

Archive a Treasure Trove of Valley History
Oral and written histories of families from the Rio Grande Valley 
included in Border Studies Archive, University of Texas Pan American's library

By Aaron Nelsen  
December 29, 2013 | Updated: December 29, 2013 | Accessed: 20 March 2014  

San Antonio Express-News http://www.expressnews.com/news/local/article/Archive-a-treasure-trove-of-Valley-history-5100234.php#/0

Border Archive at UT Pan Am, 2014 l 1280x1280

Eloise Montemayor of the Border Studies Archive,  University of Texas Pan American in the archive offices on Dec. 13, 2013.  

============================================= =============================================



EDINBURG — When Margaret Dorsey glimpsed the border folklore materials for the first time, it was from the inside of a closet.    Photo:  texasarchives

Dorsey had been hired in 2009 by the University of Texas Pan American to pull the files out of obscurity and develop them into a functional archive. She carved out a space in the library and rebranded the collection the Border Studies Archive.

Over the ensuing years, six collections have taken shape — there will soon be seven — each offering a unique lens on a particular aspect of border life.

Dorsey built the archive; now her task is to ensure that people come.

“People don't know about us yet. We're still pretty new, so we're trying to get the word out,” Dorsey said.  

With more than 100,000 files, appraised at $1 million, the Rio Grande Valley Folk Life Collection, as it was known at the time, was unquestionably valuable, and yet it had scarcely been used.  

============================================= =============================================

In the 1980s, UT-Pan Am anthropologist Mark Glazer and his students began gathering the proverbs, folk beliefs, recipes and remedies, and stories and riddles of the Mexican-American communities along the border. These would become the original Border Studies Archive materials.

Among the files are dozens of stories, horror films, commercials and songs of “La Llorona” or “The Weeping Woman.”

“The basic story is you go out at night and hear the howls of a women crying, in pain and anguish, usually near water, and she's often wearing white,” Dorsey said. “From there, you hear 101 different versions.”

Celebrity Chef Judge Larry Delgado talks about his memories of Capirotada. Video courtesy of The University of Texas-Pan American Border Studies Archive.

Another addition to the archive has been the more than 80 recipes for capirotada, a dish similar to bread pudding, soaked in brown sugar and syrup, topped with walnuts and raisins, and commonly eaten during Lent.  

Dorsey organized a competition around the popular dish, inviting celebrity chefs from the Valley to offer up recipes and separately recording an intimate portrait of each as they recalled childhood memories of capirotada.

She also has added oral histories from conjunto artists, organic farmers and the attorney who represented the students protesting discrimination during the Ed Couch-Elsa walkout of 1968.

“Everything we do is bilingual,” Dorsey said.  

Dorsey, who is also an assistant professor of anthropology at UT-Pan Am, is no stranger to the border. Her book, “Pachangas: Borderlands Music, U.S. Politics and Transnational Marketing,” focuses on how national marketers and political parties use Tex-Mex culture in their marketing strategies.

The archive includes recordings unique to the border. There also are stories, horror films, commercials and even recipes.  

 

============================================= =============================================

Under her stewardship, the archive has grown into the Border Music, Latinas and Politics, Spanish Land Grants, Traditional Mexican-American Folklore and Visual Border Studies collections. But none carry her thumbprint or capture the turbulent recent history of the region quite like the Border Wall and Border Security collection.

Forged in the contentious struggle over construction of the border fence, this collection offers a snapshot of communities here at a significant turning point.

In Hidalgo, for example, a town of more than 11,000, the levee that borders the community was a popular spot for an evening stroll and for training for the high school track team, but not any longer. After the fence was erected, the Border Patrol moved in and people went elsewhere.  

“When these people were growing up, these were actually binational communities,” Dorsey said. “But the border wall and border security have really changed the patterns and movements of communities.”  

 

Dr. Margaret Dorsey examines a copy of  The American Wall,  a photo-essay by Maurice Sherif to which Dr. Dorsey is a contributor. Photograph courtesy of University of Texas – Pan American, 13 October 2011.

Even the concept of community has begun to change, as an “us” and “them” mentality has crept into daily conversation, according to Dorsey. Within a few years, the generation born behind the fence will barely know communities on the other side. “In 20 years, when people have forgotten what it was like here before the border wall, I see the Border Wall and Border Security collection as an incredibly important resource,” Dorsey said.   anelsen@express-news.net

For more information  Border Studies Archive The archive website has links to videos and recordings and an array of photographs and documents: www.portal.utpa.edu/utpa_main/lib_home/archive_home

Sent by Ricardo Calderon, Ph.D.   Beto@unt.edu 

 

   CUENTO      
http://sspd.humanitiestexas.org/p.php?a=VHZ7b3JObkllfGpucltVc00kfHduJzk7Nyo7OTo+NCMiPjE/PT4/NCY+Mj8xMScyJiYrPCc/Mg==&amp;m=1394124174

Adina De Zavala  

November 28, 1861–March 1, 1955  

Humanities Texas  
March 2014  

http://www.humanitiestexas.org/programs/tx-originals/list/adina-de-zavala  

Accessed: 27 March 2014  

 

 

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Bust portrait of Adina De Zavala, 1900s. This photo was published on the cover of sheet music for "Remember the Alamo," by Jessie Beattie Thomas, 1908. Image courtesy the Institute of Texan Cultures.  

The second defense of the Alamo took place in 1908, when Adina De Zavala barricaded herself for three days in the long barracks, or convento, to protest plans for its destruction. Forbidden food and water, she was determined to save the Alamo compound from what she called "business greed."  

De Zavala was born in Harris County in 1861 to an Irish mother and Mexican father. Her grandfather, Lorenzo, was the first vice president of the Republic of Texas. Adina moved to San Antonio with her family in the 1880s and taught elementary school as a young woman.  

A self-described "student and jealous lover of Texas history," De Zavala applied her considerable energies toward saving the Alamo. Her dramatic efforts became national news and focused public attention on its preservation. De Zavala also worked with the San Antonio Conservation Society and other groups to ensure the rescue of the Spanish Governor's Palace in Military Plaza.  

De Zavala was a charter member of the Texas State Historical Association and a leader in the Daughters of the Republic of Texas. She founded the Texas Historical and Landmarks Association, which placed numerous historic markers throughout the state.  

A tireless protector of Texas history, De Zavala is now honored with a marker in the patio of the convento at the Alamo.  The Alamo, San Antonio, Texas, 1909. Library of Congress Prints and Photographs Division.  

For More about Adina De Zavala : The Adina Emilia De Zavala Papers are held by the Dolph Briscoe Center for American History at The University of Texas at Austin. The collection includes documents related to the founding of the De Zavala Chapter of the Daughters of the Republic of Texas and personal papers of the De Zavala family.

The Texas Collection at Baylor University holds an Adina De Zavala collection, which includes correspondence, photographs, legal material, and literary writings. Also included is the floor plan of the Spanish Governor's Palace and a map dealing with the 1836 appearance of the Alamo compound.  

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Adina De Zavala's commitment to historic preservation is highlighted in Ken Burns's documentary film, The National Parks: America's Best Idea. Writer Susan Shumaker's "Untold Stories from America's National Parks," an online companion to the film, provides a historical overview of De Zavala.

Selected Bibliography

Ables, L. Robert. The Work of Adina De Zavala. M.A. thesis, Centro de Estudios Universitarios, Mexico City College, 1955.

Ables, L. Robert. "The Second Battle for the Alamo." The Southwestern Historical Quarterly 70:3 (1967): 372–413.

Ables, L. Robert. "Zavala, Adina Emilia De." The Handbook of Texas Online. Accessed October 20, 2013.

Cottraux, Suzanne Seifert. "Missed Identity: Collective Memory, Adina De Zavala, and the Tejana Heroine Who Wasn't." M.A. thesis, University of Texas at Arlington, 2013.

De Zavala, Adina. History and Legends of the Alamo and Other Missions in and around San Antonio. San Antonio, 1917.

Fisher, Lewis F. Saving San Antonio: The Precarious Preservation of a Heritage. Lubbock: Texas Tech University Press, 1996.

Flores, Richard R. "Adina De Zavala and the Politics of Restoration." Introduction to History and Legends of the Alamo and Other Missions in and around San Antonio, by Adina De Zavala, ed. Richard Flores. Houston: Arte Público Press, 1996.

Hafertepe, Kenneth. "The Romantic Rhetoric of the Spanish Governor's Palace, San Antonio, Texas." The Southwestern Historical Quarterly 107:2 (2003): 238–277.

Hafertepe, Kenneth. "Restoration, Reconstruction, or Romance?" Journal of the Society of Architectural Historians 67:3 (2008): 412–433.

Howard, Pearl. "Texas' Most Distinguished Best Loved Women." Holland's Magazine (1935). Reprinted in Frontier Times 30 (1953): 326–333.

Jennings, Frank W. and Rosemary Williams. "Adina De Zavala: Alamo Crusader." Texas Highways Magazine (1995): 14–21.

Scott, Zesch. "Adina De Zavala and the Second Siege of the Alamo." CRM: The Journal of Heritage Stewardship 5:1 (2008): 31–44.  


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María Teresa Márquez,  pioneering Chicana Humanities Librarian 
University of New Mexico (UNM) Zimmerman Library and creator of CHICLE,

Women with Computer by Flickr User Timothy Krause. CC BY 2.0 By Miguel Juárez  

11 March 2014  

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These days we take e-mail and electronic lists for granted, but imagine a world where there is no e-mail or exchange of information like we have now?  That was the world for Humanities Librarian María Teresa Márquez at the University of New Mexico (UNM) Zimmerman Library and creator of CHICLE, the first Chicana/o electronic mailing list created in 1991, to focus on Latino literature and later on the social sciences. [1] Other Chicano/Latino listservs include Roberto Vásquez’s Lared Latina of the Intermountain Southwest (Lared-L) [2] created in 1996, and Roberto Calderon’s Historia-L, created in March 2003. [3] These electronic lists were influential in expanding communication and opportunities among Chicanas/os. CHICLE, nevertheless, deserves wider recognition as a pioneering effort whose importance has been overlooked.  

In many instances the Internet revolution was shepherded by librarians in their institutions. Libraries and librarians were early adopters of this new technology. Márquez used computers and e-mail in her work in the Government Information Department at UNM. However, it was in the Library and Information Science Program at California State University, Fullerton, where she first learned about and used computers in a federally-funded program in the 1970s that sought to increase the number of Mexican American librarians. At the University of Illinois at Urbana-Champaign, Márquez earned a Certificate of Advanced Study in the Graduate School of Library and Information Science, where she learned more about computers and databases.  

In April 1991, Márquez attended the Nineteenth Annual Conference (Los Dos Méxicos) of the National Association of [Chicana and ] Chicano Studies (NACS) in Hermosillo, Sonora, México. One of the panels, moderated by Professor Francisco Lomelí, University of California, Santa Barbara, presented papers on “Literatura Chicana.”  While discussing the topic, scholars raised problems encountered in communicating with each other and in sharing information on new publications and current research. Márquez volunteered to create a listserv or electronic mailing list and explained how it could be of use in keeping scholars informed. At UNM, she developed the list and Professor Erlinda V. Gonzales-Berry, then a faculty member in the UNM Spanish Department, coined its name-CHICLE (which translates into gum in Spanish). CHICLE stood for Chicana/Chicano Literature Exchange.  

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According to Márquez, most faculty members were not willing to join CHICLE, citing no experience with computers nor did they wish to consider its potential use in academic work. Yet, Márquez launched CHICLE with eight subscribers. She attended numerous academic conferences to distribute fliers and talk to people about the list and recruit subscribers. Furthermore, she attempted to impress upon her listeners the need to be at the forefront of technology, but Márquez said she had few takers. Believing in the importance of the list and in this new form of communication, she persevered and she states: “One day, all of a sudden, membership went up to 800!” As more institutions and faculty members started using computers, the list exploded in the number of subscribers.  

The idea for the list evolved from Márquez’s work in a library setting that was used to basically communicating internally. At first Márquez sent out all of the information on the list because she had most of it. She would use librarian’s tools and lists of new books, information of upcoming conferences, calls for papers, and articles that would be of interest, but she received very little in return. The list was limited to her contributions in its early years. Later, as the number of subscribers in the social sciences increased the list moved away from literature. Numerous topics were discussed over the list’s ten–year history (1991-2001), but eventually its popularity led to its demise. Subscribers often stated that the list contained too much information and was time consuming.  

Among the active subscribers to CHICLE was archivist Dorinda Moreno, [4] who later went on to work with Lared as well as with Dr. Roberto Calderón‘s Historia-L. Moreno contributed history-related information. In contrast to Márquez’s effort, Calderón changed his list to a closed list with a finite number of subscribers where he posted items of interest to the Chicano/a academic community, as opposed to CHICLE which was an open forum. [5] Initially CHICLE was designed as an open forum to encourage broad participation. Dr. Tey Mariana Nunn, now Director and Chief Curator of the Art Museum and Visual Arts Program at the National Hispanic Cultural Center Art Museum in Albuquerque, played a large role in promoting the list in its early days. Nunn was a graduate work-study student. Additionally, Renee Stephens, now at San Francisco State University, then a graduate work-study student at UNM, was also editor for the list, a task inherited from Janice Gould. All these women were instrumental in the success of CHICLE. Eventually, the expansion of the Internet eclipsed Chicana/o listservs.  

When CHICLE began, Márquez acted as the sole moderator, but over time, as it gained popularity, she trained students to run it. The popular list existed until her funding to hire work-study students ran out. Her institution was reluctant to provide further support. CHICLE was not considered an appropriate academic part of Márquez’s professional responsibilities. 

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Management of the list competed with duties at the library and as subscriptions grew, it became overwhelming and difficult. Márquez who often managed the list on her own time, stated she would have continued the list but that  it would have required more energy than she was willing to invest. When Márquez decided it was time to move on and discontinue the list, she approached the UNM Technical Center to store the CHICLE files. The Center claimed it did not have sufficient storage space for her files. As news of CHICLE’s imminent shutdown spread, people volunteered to keep the list going but were deterred by the amount of work entailed.  

Dr. Diana I. Rios, who has a joint appointment in the Department of Communication and El Instituto at the University of Connecticut among others, made attempts to create an archive of CHICLE.  She made copies of conversations via cut and paste. There were attempts to incorporate CHICLE into another list but Ríos did not want that to happen. Eventually, Latino literary blogs such as Pluma Fronteriza [6] and La Bloga [7] emerged to continue where CHICLE left off.  

After CHICLE, Márquez took her energy and enthusiasm in supporting Latina/o students and created a program called CHIPOTLE. [8] She used CHIPOTLE to familiarize Chicana/o rural students with the academic environment and to reach out to surrounding communities. Via grant and affiliated department funded sponsorship, Márquez would take posters and boxes of books by Chicana/Chicano writers to give to students when she visited Hispanic-dominate schools. As part of CHIPOTLE, she created a forum to bring Latina/o speakers into the library and encouraged Latina/o students to utilize the research resources available to them. She directed two programs funded by Rudolfo Anaya: Premío Aztlán and Critica Nueva. Premío Aztlán recognized emerging Chicana/o writers and Critica Nueva was an award honoring the foremost scholars who produced a body of literary criticism based on Chicana/o literature. For many years, Márquez was the only Latina librarian at the University of New Mexico University Libraries. Presently, she is an Associate Professor Emerita. No Latina/o librarians have been hired since her retirement.  

In the era of search engines, web browsers, blogs, wiki’s, intranets, and social media, it is important to recognize the efforts of a pioneering Chicana librarian and a pioneering electronic list that was a unique cultural creation. It was given life by so many who read it, posted on it, and worked on it. CHICLE brought many voices together and established a foundation for the future. As Márquez stated, “CHICLE was the catalyst for many things.” [9]  
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1] María Teresa Márquez, interview by the author, Albuquerque, April 28, 2007.  

[2] Lared Latina of the Intermountain Southwest, was established in the Spring of 1996 by Roberto Vásquez, as a World Wide Web Forum, for the purpose of disseminating socio-political, cultural, educational, and economic information about Latinos in the Albuquerque/Santa Fe Metro area and the Intermountain Region which includes Metropolitan Areas such as the Salt Lake City/Ogden region, Denver, Phoenix, Tucson, Boise, Las Vegas and Reno, Nevada, accessed January 30, 2014: http://www.lared-latina.com/bio.html. 

 [3] Dr. Roberto R. Calderón, interview by the author, College Station, Texas, December 20, 2007. Historia-l, focused on Chicano/a history, started as “96SERADC” with 200 subscribers in May 1996 and continued through October 1997. Originally housed at the University of Washington, it helped mobilize the first Immigrant Rights March on Washington, D.C., held on Saturday, October 12, 1996. The march had upwards of 50,000 participants, half of whom were Latina/o college students from across the country.

The listserv list then changed venues and was housed at the University of California at Riverside becoming “2000SERADC,” from November 1997 through August 1999, at which point the listserv list was discontinued. This twice-named listserv list project lasted three-and-a-half-years.

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 [4] Dorinda Moreno, Chicano/native Apache (Mother, Grandmother, Great Grandmother) has worked bridging Elders, Women of Color, Inter-generational networks and alliances, with a focus on non-racist, non-sexist (LGBT community), non-toxic–Chicano/a, Mexicano/a, Latino/a, Indigenous communities, projects and networks that give voice to under-represented groups and enable feminist empowerment through social change networks and innovations. As an early Web pioneer and archivist, she has been actively using the Internet since 1973.

[5] Calderón interview.  

[6] Pluma Fronteriza began as a printed newsletter, then became a blog and currently has a companion site on Facebook:  Accessed February 8, 2014: http://plumafronteriza.blogspot.com/ 

[7] La Bloga hosts various bloggers who write on Latino/a literature.  Accessed February 8, 2014: http://labloga.blogspot.com/  

[8] According to the Memidex Online Dictionary and Thesaurus, Chipotle comes from the Nahuatl word chilpoctli meaning “smoked chili pepper” is a smoke-dried jalapeño, accessed January 30, 2014, http://www.memidex.com/chipotles. 

[9] Márquez interview.  

Miguel Juárez is a doctoral student in Borderlands History at the University of Texas at El Paso (UTEP). He has a Masters in Library Science (MLS) degree from the State University of New York at Buffalo and a Masters of Arts (MA) in Border History from UTEP. In 1997, he published the book: Colors on Desert Walls: the Murals of El Paso (Texas Western Press). Miguel has curated numerous exhibits, as well as written articles in academic journals, newsletters, and newspapers focusing on librarianship, archives, and the cultural arts. From 1998 to 2008, Miguel worked as an academic librarian at the following institutions and centers: State University of New York at Buffalo; Center for Creative Photography at the University of Arizona; Texas A&M in College Station, TX; and the Chicano Studies Research Center (CSRC) at UCLA. He is also co-editor with Rebecca Hankins of the upcoming book Where Are All the Librarians of Color? The Experiences of People of Color in Academia, part of the Series on Critical Multiculturalism in Information Studies of Litwin Books. The author would like to thank María Teresa Márquez, Dr. Roberto Calderón, Dorinda Moreno, Dr. Tey Mariana Nunn, Renee Stephens, Rebecca Hankins and Dr. Diana Ríos for making suggestions and recommendations for this article. This work is part of a larger body of research on Chicana/o electronic and digital projects during the advent of the Internet.  

This entry was posted in Archival Work, Digital Humanities, Professionalization and tagged CHICLE, Listservs on March 11, 2014 by mujerestalk.

Sent by Roberto Calderon, Ph.D.  beto@unt.edu 


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The Return of Chicano Film Pioneer, Efraín Gutiérrez 
By Melissa del Bosque

April 3, 2014 San Antonio Express-News/ZUMAPRESS.com  
http://www.texasobserver.org/the-return-of-chicano-film-pioneer-efrain-gutierrez  

 

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Pioneering Chicano filmmaker Efrain Gutierrez is converting a former Chinese grocery store into a cultural, music, film and arts center, Efrain Gutierrez Taller, at 3403 S. Flores Street in San Antonio.

In 1978, 32-year-old Efrain Gutierrez found himself locked up in a Bexar County jail cell on trumped-up drug conspiracy charges. The Vietnam War had sent many of his friends home in coffins draped with U.S. flags. Another war—the war on drugs—was just getting started in his West San Antonio barrio. Gutierrez watched as friends and family members were shipped off to Huntsville or Leavenworth for 10-year stretches. Over the previous five years he’d recorded it all on his 16mm film camera: the pain, the struggle and the injustice of life in the barrio. And against all odds, he’d become a sensation for making gritty feature-length films that defied Hollywood stereotypes.

Now the FBI was trying to scare him. “When they found out who I was, they wanted to make an example out of me,” says Gutierrez, now 67, smiling at the memory in his San Antonio art studio. A look of sadness suddenly ripples across his face.  

“My brother had 2 ounces of cocaine in his car and was on his way to Houston, and I asked him for a ride to Seguin. That’s how we got busted. They sent him to prison. They were trying to get me on a conspiracy charge and they almost did it,” he says, “but after 30 days everything was dismissed, because I had nothing to do with it.”

UCLA Chicano Studies Research Center Ÿ Please Don’t Bury Me Alive! poster.

A lifelong political activist, director and actor in theater and film, Gutierrez made his name living on the edge, producing his low-budget movies with sheer willpower, hustle and charisma. During the 1970s he made three feature-length films: Please, Don’t Bury Me Alive!/¡Por Favor, No Me Entierren Vivo!, Amor Chicano es Para Siempre/Chicano Love is Forever and Run, Tecato, Run. He made the last film after his experience in the Bexar County jail. “Most of the guys were in there on drug charges,” he says. “At that time in San Antonio heroin was everywhere. Junkies were called ‘Tecatos.’ I started talking to them, taking notes. That’s where I got the idea for the film.”  

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Gutierrez shot his movies on a 16mm film camera because it was all he could afford, then had them enlarged into 35mm. He employed friends and family as actors. In every one of his movies he played the lead role. “We couldn’t afford the actors we wanted,” he says. The sound wasn’t always great, sometimes the camera swayed, the dialogue was wooden and occasionally sexist and racist, but his vision was bold and authentic. “My target audience was never the English-language market or the Spanish-language market. It was the Chicano market, and it was about problems that were happening in my community. My audience was limited, but I didn’t care.”

His audience spoke its own patois of English and Spanish and embraced the term “Chicano” as a badge of honor that signified their political awakening, which had been spurred on by the civil rights movement.

Gutierrez says his goal was to give an unvarnished portrayal of his community, breaking through Hollywood’s simplistic stereotypes of the servile Mexican or the Latin lover. His characters were working-class Mexican-Americans struggling with complicated issues: poverty, racism, broken love affairs and drug addiction.  

In Run, Tecato, Run, Gutierrez plays an addict who neglects his family and robs his neighbors to get high. The movie opens with a long tracking shot of Gutierrez running through his gritty West Side neighborhood while a funky Curtis Mayfield-inspired title song by accordion legend Esteban “Steve” Jordan throbs in the background. Ten minutes into the movie, Gutierrez’s character scores and shoots up in an empty room. It looks real because Gutierrez really did shoot heroin in the scene to get the character right. “I spoke with a lot of junkies before playing my character. I wasn’t really a method actor, but they told me I’d never understand unless I tried it myself,” Gutierrez says. “I think I did it three times in total. It just made me want to throw up then zone out,” he laughs.

Run, Tecato, Run was a harsh look at the emptiness of an addict’s life and the hurt it generates among family, friends and neighbors. The film showed in first-run theaters across the Southwest in 1979 and experienced some success, but it was Gutierrez’s first film, Please, Don’t Bury Me Alive!/¡Por Favor, No Me Entierren Vivo!, that forged his reputation as a trailblazer in Latino and independent cinema.  

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In 1974, Gutierrez and his friend Sabino Garza, a poet and writer, decided to make movies. “We didn’t have any equipment, no money,” Gutierrez says. Neither had any idea how to make a movie, either. Gutierrez went to the Trinity University film department to ask for help. “Bill Hayes was running the film department at that time,” Gutierrez says. “I told him I wanted to make a feature-length movie. He asked me how much money I had, and I said, ‘Well what will it cost?’” Gutierrez was deflated when Hayes told him $24,000, but he was determined to forge ahead.

“Hayes saw that I wasn’t going to give up, so he called a grad student named Jack Landman who was teaching film classes at Trinity,” Gutierrez says. “Landman was just the nicest guy. He let me audit his film classes, and Hayes let me borrow equipment as long as a film student was on the crew.” Gutierrez and Garza got to work. Garza wrote the script about Gutierrez’s 21-year-old friend who’d been slapped with a 10-year sentence on drug charges by San Antonio’s U.S. District Judge John H. Wood Jr. “In the barrio we called him Maxi Wood because he always gave the maximum sentence to minorities.” (In 1979, Wood was assassinated by Charles Harrelson, father of actor Woody Harrelson in a contract killing arranged by drug kingpin Jamiel Chagra.) Gutierrez had attended his friend’s trial and became upset after he saw a couple of white guys with similar drug charges get released on probation. 

“The injustice bothered me,” he says. “I remember getting a letter from my friend, and he’d written, ‘Being in prison is like being buried alive. Everyone forgets you.’ It stuck with me. That’s how we came up with the title of the movie.”  

Finding money to buy film and eventually their own camera was Gutierrez’s job. “If I didn’t do it, it wasn’t going to happen,” he says. Gutierrez cobbled together money from a diverse array of funders, including the American Lutheran Church, and by transporting money for his drug-kingpin cousin. The film took two years to make. Just finishing it was a triumph, but then Gutierrez had to get it shown in theaters, a challenge in a pre-independent era in which Mexico City’s Azteca Films held a monopoly over distribution to the 400 Spanish-language theaters in the United States, and English-language theaters showed only Hollywood movies.

Gutierrez, like many Mexican-Americans, felt firmly rooted in both Spanish and English. “I’d go to see John Wayne at the ‘American’ theater, as we called it, then go with my mom to La Alameda to see the latest Mexican movie with Vicente Fernández or Lucha Villa.” But he’d never seen a film like his that portrayed life in both languages. Many doubted he’d ever get it shown. “A lot of people said, ‘Either shoot it in English or Spanish or no theater will ever show it,’ but I told them, ‘I’ll shoot it the way we are.’”  

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He approached the owners of local Spanish-language theaters first. Bowing to pressure from their powerful distributor, they refused to show his movie. Then he went to John Santikos, owner of a chain of English-language theaters in San Antonio. “He told me I’d have to rent the theater myself if I wanted to show it,” Gutierrez says. With characteristic bravado, the 30-year-old filmmaker did just that. He rented a 480-seat theater at Santikos’ Century South multiplex for a week. It cost $4,000, plus another $1,000 for advertising—a small fortune at the time. Gutierrez conned radio and TV stations into giving him another $7,000 worth of advertising on credit, then he wrote Santikos a hot check for $4,000 the day before the premiere. “I waited until the last possible minute hoping he wouldn’t cash the check before Monday,” Gutierrez says, smiling. “I had nothing. I was flat broke.”

In another show of nerve, the filmmaker rented a giant spotlight to place in front of the theater for the Thursday premiere of Please, Don’t Bury Me Alive! Then he bought a bottle of scotch. In his best-case scenario he imagined making enough over the weekend to pay back the $12,000 he owed for advertising and rental of the theater. His worst-case scenario was, “On Monday I might as well turn myself in because they’re going to arrest me.”  

“I remember getting a letter from my friend, and he’d written, ‘Being in prison is like being buried alive. Everyone forgets

you.’ It stuck with me. That’s how we came up with the title of the movie.”

Gutierrez says he didn’t normally drink, but he took the bottle of scotch home and started taking swigs with breakfast. The phone rang incessantly. “I told my girlfriend, ‘I don’t want to talk to anyone.’” But late in the afternoon, the manager from the theater rang. Gutierrez’s girlfriend, Josie Faz, who also starred in the film, took the call. “She says, ‘It’s the manager at Century South, he says you need to come down there right away. He needs to see you.’”

A somewhat inebriated Gutierrez jumped into his car and headed for the theater, girding himself for disaster, or financial embarrassment at the very least. On his way over he thought about his father, who had recently passed away, his family’s struggle as migrant farmworkers, and how his father had never approved of his identifying as a Chicano. “It seemed like my whole life passed before me driving over there,” he laughs. When he pulled into the parking lot it was packed. The multiplex was showing the blockbusters Jaws and All the President’s Men. “There was a line around the theater and I thought they must be there for these big movies,” Gutierrez says. As he came closer to the entrance he noticed that everyone in line was Chicano. “I thought, ‘Could it be?’” he remembers. “And I started running.”

 

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UCLA Film & Television Archive Ÿ Efraín Gutiérrez as Alejandro Hernández in Please, Don’t Bury Me Alive!

The manager was waiting for him at the entrance. “I said, ‘What’s the problem?’ And he just smiled.” The manager walked Gutierrez to the theater he’d rented—nearly every seat was taken for the 6 p.m. show. The people outside were waiting for the next screening, at 8. “The manager told me, ‘You’re going to have a monster hit on your hands,’” Gutierrez says. That first week the film made $29,000. After three weeks it had made $45,000 and outperformed All the President’s Men.

Mexican-Americans in the San Antonio area couldn’t get enough of the movie. “We had not seen ourselves on the screen up to that point, especially people from the barrio,” says Gregg Barrios, a San Antonio poet, journalist and playwright, who remembers seeing the film in 1976 at the Century South and being stunned by its harsh reality. “There’s this message that not all of us are going to make it out of the ghetto,” he says. “Some people are born in the barrio and they die there. And they do whatever it takes to withstand their situation.”

Suddenly Gutierrez was being sought out for interviews and wooed by theater owners as far away as Kansas City and Detroit. “It started snowballing and we were hustling to meet the demand,” Gutierrez says. At first the filmmakers had only two prints of the movie. Gutierrez and Garza each took a print

  on the road, driving from theater to theater. “There was no plan. We just went wherever they asked us,” Gutierrez says. Hype around the movie spread from town to town. Gutierrez and Garza made $300,000 exhibiting the film in just three months. Eventually, Spanish-language theaters called asking to screen the movie, even though Azteca Films had threatened never to send another film to theaters showing Please, Don’t Bury Me Alive! “They broke the monopoly,” Gutierrez says of those theater owners. “No one had dared go up against Azteca before that.”

Gutierrez had become the first Chicano to make a feature-length film, one of the first independent filmmakers to show his films in first-run theaters, and he’d broken Azteca’s monopoly over Spanish-language theaters in the U.S. But with his newfound fame came other challenges. At the peak of the film’s popularity, Gutierrez sold the rights to Please, Don’t Bury Me Alive! to a Mexican producer associated with Azteca Films, with the promise that it would be screened in theaters across the U.S. and in Mexico. Instead, the producer shelved the movie, and it was never seen again. Then Gutierrez sank $35,000 into a failed “Chicano Woodstock” in South San Antonio that drew more police than Chicanos. That misstep was followed by the drug charges, his stint in county jail and, finally, Run, Tecato, Run. In six years he had made three movies. By 1979 he was burned out and disillusioned. So he disappeared.  

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As the years passed, Gutierrez’s whereabouts became the stuff of legend. Some said he had died, others that he was in jail. Another story had him secluded somewhere in Mexico. Gutierrez’s work was gradually forgotten. Then, in 1985, Gregg Barrios unearthed the filmmaker’s work in an appreciative essay, “A Cinema of Failure, A Cinema of Hunger,” published in the book Chicano Cinema: Research, Reviews, and Resources, and threw the gauntlet down. “It must be pointed out that single-handedly Efrain created the first real Chicano cinema,” Barrios wrote. “… [H]is work has been passed over and ignored while others have given themselves the dubious honor of starting el cine chicano.”  

In his best-case scenario he imagined making enough over the weekend to pay back the $12,000 he owed for advertising and rental of the theater. His worst-case scenario was, “On Monday I might as well turn myself in because they’re going to arrest me.”  

Film scholars began searching for Gutierrez. Chon Noriega, director of the UCLA Chicano Studies Research Center and a film historian, asked for news about the filmmaker every time he went to the CineFestival in San Antonio. “The legend continued to grow, but I could not find the person himself,” he told the Northwest Chicago Film Society during a retrospective of Gutierrez’s work. “Then one day in late 1996, I came home to find a message from Efrain.”  

Turns out that on his way to California in 1979, Gutierrez had stopped in Laredo, where Run, Tecato, Run was screening. He’d planned to start a new life in the Golden State with the film’s proceeds, but then he met a pretty 21-year-old named Irma Salinas. Gutierrez never left Laredo. “I was enjoying myself too much,” he says now. The two were married in 1980 and had a son, Efrain Abran, in 1981, and a daughter, Irma Linda, in 1985. “I was just living my life,” he says, having put the highs and lows of filmmaking behind him. Gutierrez worked as a middle school teacher and then as an organizer for the teacher’s union. No one in Laredo, not even his own son, knew he had once been a successful independent filmmaker. “It just never came up,” he says.

Now, with Noriega’s help, Gutierrez’s films are being restored by the UCLA Film and Television Archive. Audiences can once again see his films at festivals around the country. In Austin, Please, Don’t Bury Me Alive!, Amor Chicano es Para Siempre, and Run, Tecato, Run will screen in April at the Cine Las Americas film festival [disclosure: the author’s husband runs Cine Las Americas]. Since coming out of retirement, Gutierrez has made two more films: the comedy A Lowrider Spring Break En San Quilmas (2000) and the family film Barrio Tales: Tops, Kites and Marbles (2008). While Gutierrez’s early work has flaws, it remains an authentic portrait of an era, Barrios says. “He was very brave. He just put it out there. He didn’t try to make things pretty. There were no happy Cinderella endings.”  

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San Antonio-raised filmmaker Robert Rodriguez became famous in the early 1990s for the low-budget DIY ethic behind his first feature, El Mariachi. Two decades earlier, Efrain Gutierrez had first recorded the pain, pleasures and struggles of San Antonio barrio life with a 16mm film camera, a shoestring budget, and a hunger to make films by any means necessary. “We were making movies for ourselves,” Gutierrez says. “We had no training, no money, and no technique. But we were committed to showing life in the barrio as it was. It was tough. I really didn’t think I would live past 35.”  


Melissa del Bosque joined The Texas Observer staff in 2008. She specializes in reporting on immigration and the U.S.-Mexico border. Her work has been published in national and international publications including TIME magazine and the Mexico City-based Nexos magazine. She has a master’s in public health from Texas A&M University and a master’s in journalism from the University of Texas at Austin.

Sent by Roberto Calderon, Ph.D.   beto@unt.edu


MIDDLE AMERICA

Guide to League of United Latin American Citizens, Council 10 (Davenport, Iowa) records
The University of Iowa Libraries, Iowa’s Woman’s Archives

 

 
Guide to the League of United Latin American Citizens (LULAC) Council 10 (Davenport, Iowa) records

Editor  Mimi:  I am continually enlightened through the sharing of readers. Who would have thought that 50 years ago, a LULAC chapter would have been formed in Iowa. Thank you to Ginny who writes:

Mimi, Have you seen these sources? I know that Somos Primos was short on the Midwest.  Actually, I was the first WOMAN present of LULAC Des Moines chapter in about 1980 or so; also was a member and then later the CHAIR of the State's Spanish-Speaking Peoples Commission (gubernatorial appointment)   ~ Ginny

Dr. Virginia V. Creager
DrVCreager@aol.com

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Collection Overview
Date Span: 1959-2009
Creator: League of United Latin American Citizens (LULAC) Council 10 (Davenport, Iowa) 
Extent: 5.75 linear feet.
Collection Number: IWA0733
Repository: Iowa Women's Archives

Summary: The members of Davenport LULAC Council 10 engaged in a wide range of social and political activities including annual fiestas, civil rights and fair housing.  View Selected Items Online: Mujeres Latinas Digital Collection  

Alternate Extent Statement: Photographs in boxes 8 & 15
1 videocassette [V429]    1 DVD [d0051]

Access: The records are open for research.
Use: Copyright held by the donor has been transferred to the University of Iowa.
Acquisition: The records (donor no. 995) were donated by LULAC Council 10 in 2006 and subsequent years.
Preferred Citation: LULAC Council 10 records, Iowa Women's Archives, The University of Iowa Libraries, Iowa City.  

Repository: Iowa Women's Archives
Address: 100 Main Library
University of Iowa Libraries
Iowa City, IA 52242
Phone: 319-335-5068
Curator: Kären Mason
Email: lib-women@uiowa.edu
Website: http://www.lib.uiowa.edu/iwa  

LULAC Council 10 received its charter in Davenport on February 16, 1959. It was the fifth LULAC council to be formed in Iowa and its officers were sworn in at the second annual Iowa state LULAC convention, held in Fort Madison on May 30, 1959. The national LULAC organization was founded in Texas in 1929 to promote the rights of Mexican American citizens of the United States and to preserve the rich traditions and cultural heritage of its members. LULAC expanded into the Midwest during the late 1950s under the leadership of Felix Tijerina who served as president of the national organization from 1956 to 1960. Prior to the formation of LULAC Council 10, four other councils were formed in Iowa: LULAC Council 304 (Fort Madison, 1957); LULAC Council 306 (Des Moines, 1957); Des Moines Ladies Council 308 (1957); LULAC Council 319 (Mason City, 1958).   

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The members of Davenport LULAC Council 10 engaged in a wide range of social and political activities. They held annual fiestas and queen competitions and participated in the national LULAC scholarship program to fund educational opportunities for Mexican American students to pursue college education. The council maintained a rigorous civil rights agenda and, during the 1960s, collaborated with other activists to secure fair housing legislation and the appointment of a full-time director to the Davenport Human Relations Commission in 1970. Council 10 actively supported the boycott of California table grapes during the late 1960s when they formed the Quad City Grape Boycott Committee. They promoted bilingual education in Iowa schools and successfully lobbied the state legislature to form the Iowa Spanish Speaking Peoples Commission, which was signed into law by Governor Ray in 1976.  

The records of LULAC Council 10 date from 1959 to 2009 and measure 5.75 linear feet.  The records are organized in the following series: History, Administration, Activities, Organizations and activism, Scholarship Program, Spanish-Speaking Elderly Program, State and national LULAC, Newspaper clippings, Photographs, and Newsletters.  

The History series (1959-1979) includes a copy of LULAC Council 10's charter, newspaper articles, histories of the council, and a video-taped interview with Henry Vargas, a founding member of the council. Also included is raw footage of interviews with five World War II veterans who were members of Council 10: Anthony Navarro, Samuel Vasquez, Maurice Vasquez, Michael Cervantes, and Vincent Martinez. The interviews were recorded in 2007 at the LULAC club in Davenport by Iowa Public Television for "The War: A Ken Burns Film."  

The Administration series (1969-2004) includes membership packets and brochures, member lists and minutes of meetings, as well as financial records and correspondence. The Activities series (1969-2009) reflects the range of activities that Council 10 members participated in. It contains the council's annual fiesta programs, the 1971 Women's International Bowling Congress championship certificate won by Council 10's women's team, and accounts of Cesar Chavez's 1992 visit to Davenport to receive the prestigious Pacem in Terris Peace and Freedom award of the Roman Catholic Diocese of Davenport.  
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The Organizations and activism series (1967-1982) provides insight into organizations that Council 10 members led or participated in. In 1968, Council 10 formed the Quad City Grape Boycott Committee under the leadership of Davenport's John Terronez, who served concurrently as Iowa state LULAC director. The grape boycott committee folders contain newsletters, newspaper articles, flyers and brochures about the committee's activities. Also included are materials from the United Farm Workers Organizing Committee (UFWOC). A substantial run of the UFWOC newsletter El Malcriado, published in Delano, California, can be found in the Newsletters series. The Area Board for Migrants (ABFM) folders explain the formation, funding, and programs of the ABFM under the leadership of Ernest Rodriguez, a founding member of LULAC Council 10.  These folders contain information about a job placement program initiated by the ABFM known as Trabajo that was coordinated by Council 10 member Mary Terronez. The Immigration and employment folder includes the 1976 response from the U.S. Department of Defense to a complaint against International Harvester Corporation filed by LULAC Council 10 president Henry Vargas. Also included in the immigration and employment folder are the minutes of a 1982 meeting called by Council 10 in response to "Operation Jobs Sweep."  

The Scholarship program series (1970-1989) illustrates the organization and planning behind the highly successful LULAC scholarship program undertaken by Council 10 members to provide scholarships for Mexican American students to pursue college education. The Spanish-Speaking Elderly Program (SSEP) series (1973-1975) details the program initiated by Council 10 to meet the needs of elderly Spanish-speaking residents of the Davenport area. The records of the SSEP include board minutes, meetings and newsletters that reflect the activities of the many members of Council 10 who supported the program.  

The State and national LULAC series (1962-2001) comprises convention programs and related materials, including the 1968-1970 correspondence of state LULAC director John Terronez. The bulk of the Reports (1968-1976) are government publications relating to the history and social and economic circumstances of Mexican Americans living in Iowa. The Photographs series (1959-1969) includes the exhibit boards from the LULAC club in Davenport, which contain several photos from the 1967 and 1968 state LULAC conventions.

 

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These boards have been digitized and can be viewed on the Iowa Digital Libraries site. Many of the individuals in the photographs have been identified by members of LULAC Council 10.  

The final and largest series in the collection is the Newsletters (1961-2005). It is divided into subseries for LULAC, Iowa, and individual states. There is a fairly complete run of the newsletters of LULAC Council 10 from 1994, but only one partial newsletter (1961) exists for the earlier period. There is a brief run of the Iowa state LULAC newsletter, LULAC Glances, and a few newsletters of the national organization, LULAC News, including the 1963 memorial edition published following the assassination of President John F. Kennedy. 


Many of the newsletters are local Chicano publications from the Southwest and Midwest, dating from the 1960s to the early 1970s. El Malcriado, the bi-monthly publication of the United Farm Workers, during and after the Delano, California, grape strike is contained in this series as well as newsletters of the American G.I. Forum, The Forumeer.  

Ernest Rodriguez papers (IWA).
Mujeres Latinas Project oral history interviews (IWA).
Muscatine Migrant Committee Records (unprocessed).

http://collguides.lib.uiowa.edu/?IWA0733#series10

 

 

The University of Iowa Libraries, Iowa’s Woman’s Archives

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I was the principal editor of The Hispanics:  A Missing Link in Public Policy, Iowa Board of Humanities.  See under printed materials and also involved in the "Conoceme" volume. Rusty Barcelo was a colleague of mine from U of Iowa (while I was at Iowa State),  Dr. Alfredo Benevides was a peer of mine at U of Iowa while I was at Iowa State.  I have other materials  that have been in print and also many public and academic presentations, but didn't do a very good job of keeping track after I went to corporate. 
 ~
Ginny 
Virgina Correa Creager, Ph.D.

The Mujeres Latinas Project is funded in part through grants from the the State Historical Society of Iowa’s Resource Enhancement and Protection–Historical Resource Development Program; the State Historical Society, Inc.; the University of Iowa’s Year of Public Engagement and Year of the Arts and Humanities; and the University of Iowa Libraries’ Library Innovation Fund.  

ORAL HISTORIES: Oral history interviews are a major component of the Mujeres Latinas Project. Over eighty interviews have been recorded with Iowa Latinas and Latinos in communities including Des Moines, Fort Madison, Mason City, Muscatine, the Quad Cities, and Sioux City.  Once the interviews have been transcribed, audio recordings and transcripts will be available to researchers.

http://www.lib.uiowa.edu/iwa/topical-holdings-lists/latinas/  

Collections Relating to Latinas: The following list has been compiled to serve as a guide to the collections in the Iowa Women’s Archives relating to Latinas and their families. If you have questions about the collections or the ongoing work of the Mujeres Latinas project, please contact the archives.

Individual and Family Papers  
Oral Histories  
Organizational Records  
Collections relating to Iowa Latinos  
Printed materials  
Digital Collection (selections from manuscript collections)  

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INDIVIDUAL AND FAMILY PAPERS

AGUILERA, MARIA MERCEDES (1936- )
Papers, 1950-2004. 2.5 linear inches.  
Factory worker who was among the first Latinas to be hired to work at the International Harvester Company Farmall plant in Davenport, Iowa.

BARCELÓ, NANCY “RUSTY” (1946- )  
Papers, 1946-2002. 5 linear feet.  
Activist and administrator at the University of Iowa whose papers provide insight into Latino life and culture in Iowa and across the Midwest.

GARCÍA, INÉS (1931- )  
Papers and oral history, 1923-2005. 2 linear inches.  
Inés García was born in Fort Madison, Iowa to Mexican immigrant parents. The family photos and oral history interviews document the Mexican American community in Fort Madison.

LEASMAN, SYLVIA  
Unprocessed papers and oral history. 1 linear inch.  

 

LOZANO, ALEJANDRA PORREZ 
(19 – ) Unprocessed papers and oral history. 2 linear inches.  

MARTÍNEZ, ADELLA (1929- ) Papers, 
1922-2005. 2.5 linear inches.  
A former resident of Cook’s Point, Davenport, whose parents emigrated from Mexico to the United States in the early 1900s.

MARTÍNEZ MARÍA CANO (1925-1983)  
Papers, 1976-2005. 2.5 linear inches.  
María Cano came to Iowa City from Guanajuato, Mexico, with her family in 1928. She was instrumental in creating the Spanish language interpreter program at the University of Iowa Hospitals in 1975.  

MORENO, JOSEPHINE GARNICA Papers, 
1949-1978. 1 linear inch.  
Photographs and correspondence of the Moreno family of Davenport , Iowa.   

OLVERA, MARY VÁSQUEZ (
1927- ) Papers, 1923-2003. 1.5 linear inches.  
Political activist from Davenport, Iowa, who was involved in the Ladies Auxiliary of the Iowa chapter of the American G. I. Forum and co-founded the Quad Cities “Viva Kennedy” club with her husband.  

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RODRÍGUEZ, ESTEFANÍA JOYCE 
(1923-2008 )  Photographs, 1902-2008. 2.5 linear inches.  
Family photographs taken in Iowa, Mexico, and Alabama include photos of the Bettendorf barrio, known as Holy City, and coal mining communities in south central Iowa such as Buxton.  

RODRIGUEZ, ERNEST (1928- )  
Papers, 1910-2007. 5 linear inches.  
Civil rights activist from Holy City in Bettendorf, Iowa.

RUNDQUIST, MARIA E. (1951- )  
Papers, 1959-2004. 7.5 linear inches.  
Sioux City business owner and political activist who emigrated to the United States in 1978.

TERRONEZ, FLORENCE VALLEJO (1924- )  
Papers, 1913-2006. 1 linear inch.  
The family came to Horton, Kansas, from Mexico in 1910 and moved to West Des Moines in 1941.  

 

TERRONEZ, MARY (1918-2009)  
Papers and oral history, 1936-2005. 2.5 linear inches.  
Davenport area community activist and leader in the city’s Mexican American community.

WERNER, MARTA (1906-1989)  
Papers, 1892-1989 (bulk 1928-1989).  
Native of Mexico who came to Fort Madison, Iowa in 1914. Werner’s community activism centered on the Iowa State Penitentiary in Fort Madison

ORGANIZATIONAL RECORDS  
LA CASA LATINA (SIOUX CITY, IOWA)  
Records, 1989-2007.  5 linear inches.  
Non-profit organization that helped recent Latino immigrants and non-English speakers in the Siouxland area obtain human services, healthcare, housing, and other basic needs.

LEAGUE OF UNITED LATIN AMERICAN CITIZENS COUNCIL 10 (Davenport, Iowa)  
Records, 1959-2010.  5.75 linear feet.  

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COLLECTIONS RELATING TO LATINOS IN IOWA  
SANDAGE, SHIRLEY. (1927- )  
Papers, 1927-1998. 7.25 linear feet.  
Mason City, Iowa-born civil rights activist. The papers include scrapbooks and other records of the Migrant Action Program in Mason City which was started during the 1960s to provide assistance to migrant workers and their children.

IOWA WOMEN ARTISTS ORAL HISTORY PROJECT  
Oral histories, 1998-1999.
Collection of 77 oral histories of Iowa women artists conducted by Jane Robinette. Includes an interview with Concetta Morales of Des Moines, Iowa.

WOMEN’S RESOURCE AND ACTION CENTER, UNIVERSITY OF IOWA  
Records, 1960-2006. 10 linear feet and audiovisual material.  
The collection includes oral history interviews with Rusty Barceló, Papusa Molina, and Téresa Sierra.

PRINTED MATERIALS  
1) “Conoceme en Iowa,”Official Report of the Governor’s Spanish Speaking Task Force Submitted to Governor Robert D. Ray and the 66th General Assembly. [F630 S7516]  
2) “The Hispanics, a Missing Link in Public Policy,” the official report of an Hispanic conference in Des Moines, Iowa, 1979.  
3) “A donde vamos ahora? (Where are we going now),” 1970. A report on the problems of the Spanish surnamed and Migrant population in Iowa prepared by the Iowa State Advisory Committee to the United States Commission on Civil Rights.  
4)“Peregrinacion,” 1967-1972. Division of the Spanish Speaking, Midwestern Regional Office.  
5)“Voices of a Different Color: An Oral History of Eastern Iowa Mexican American Women,” by Grace Núñez. University of Iowa M. A. Project, 1993. Includes interviews with former residents of Cook’s Point, (Davenport)and Holy City (Bettendorf).

 


EAST COAST 

Cuento: Rescuing a Kidnapped Girl by Joe Sanchez

 

CUENTO:   

-

 Lenny Pelullo and Joe Sanchez 

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It broke my heart when Lenny Pelullo was killed. Lenny was from Philadelphia. When I went to see his parents back in 1998, his dad, Salvatore, showed me the photos that Lenny had mailed home. I was surprised because I had taken many of the photos. One day his parents sent him a gift package with food, cookies, and a tape recording saying how much they missed
him. Lenny wanted me to listen to the tape. After we heard the tape, Lenny said, "Joe, I'm not going to die in Vietnam. I'm going home." I told him he was right. We were both going to go home alive. Lenny like another Vietnam friend of mine, Alan Weisman, from the same unit, were both killed in action.

I came home to another war in the concrete jungle of the Naked City. The soldiers were dressed in blue. Many were courageous and caring for the innocent victims they swore to serve and protect. Then there were the empty suits who were there for a quick pay check and "C'ya, it's time to go home." If you spoke out and told them how you felt about their apathetic
attitude in doing their job the way it should be done, you were called a "Boss Fighter", and God help you. These hypocrites were vindictive and waiting for you to make one mistake. I wrote about two such empty suits in "True Blue: A Tale of the Enemy Within" One as a rookie cop in the 90th Pct., when my partner and I made a very good robbery collar, and a female
boss wanted me to split the collar with the detectives. Charge 
the perps with gun possession and assault, and let the detectives charge the perps with robbery, she told me. It does not work that way I told the sergeant. What academy did you go to? I also told her. I did it the correct way by law, and she later brought me up on charges of disobeying an order, with the
approval of my commanding officer, another empty suit. So down to the trial room I went. You know, the kangaroo court. By the time I went to trial, I had been awarded, along with my partner, a meritorious medal for making a great collar. How do you write a cop up, send him to the trial room, and at the same time award him a medal? That's what the trial room judge wanted to know, while he was scratching his head with amazement. In the end I was found innocent. The sad story is: I was branded a boss fighter.

Then while assigned to the 30 Pct, and known as the arrest machine, I had to rescue a young girl who was mentally handicapped and kidnapped for ransom money. The desk lieutenant wanted to wait until the detective assigned to
the case came into work, rather than immediately sending other investigators and cops to rescue the girl. I had just walked into the station house to sign out after being in court all day arraigning two bad ass Cuban Marielitos for robbery and wanted by the FBI for murder in California. The lieutenant had told the mother and her brother they would have to wait. The
============================================= =============================================
mother had taken out $5,000 from the bank as she was told to do by the kidnappers, and to meet one of them on 181 Street and St. Nicholas Avenue by the telephone booth. She decided to first come to the station house for help. When the lieutenant refused to help, she reached out to me. The empty suite told me to sign out and stay out of it. 

Well, I thought to myself...here we go again. I walked out the station house with the mother and uncle and they got into my station wagon...and a hunting I went... I was able to rescue the girl. How? Read my book. When it was all over, the lieutenant wanted to send me back to the trial room for disobeying an order. I told him to bring it on. I would testify how he
failed to do his job by trying to wait for an hour before the detective assigned to the case came to work, rather than have other detective help rescue the girl. The detective who had the case was another empty suit. In order to protect the lieutenant from being sent to the trial room himself for his ridiculous decision and not acting properly in rescuing the girl, I was told I would not be awarded a citation. 

Reason: I would have to explain why I took action to save the girl, and the truth would come out on the empty suit lieutenant. The Blue Wall was able to protect this empty suit. And guess what? I was once again branded a boss fighter. So be it. I'm proud to have helped save the young girl.

http://www.bluewallnypd.com/FallenSoldier.htm 
Click on fallen Soldier. Also on the above attachment where I was told the soldier on the right has the Thousand-yard stare. My left arm had taken grenade shrapnel... and I was still healing.

Just finished writing another story for my 4th book "Yellow Streak" If anyone knows of a good agent, let me know. I've been doing this alone for nine years now. Someone told me to change my name and it might might work in getting me an agent. I told them, No way, Jose. My name is Jose { Joe }
Sanchez, and that's how it will stay, until God calls me home.

Joe Sanchez 




AFRICAN-AMERICAN

Black history museum starting to take shape in Washington
 


US NEWS MUSEUM 5 MCT
http://www.mcclatchydc.com/2014/02/27/219455/black-history-museum-starting.html 

Construction continues on the Smithsonian Institute National Museum of African American History and Culture, at 14th St. NW and Constitution Avenue in Washington, D.C. on Friday, Feb. 21, 2014. The museum is set to open in 2015. (J.M. Eddins Jr./MCT ) J.M. EDDINS, JR. — MCT

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WASHINGTON — Not far from the Washington Monument, Lonnie Bunch is standing on a deck outside a trailer, looking down on what for two years has been a construction pit on the National Mall.

Now it has the emerging shape and promise of a new museum.

“It’s humbling,” said Bunch, the founding director of the new National Museum of African American History and Culture. “For the last eight and a half years, it was my job to make people believe.”

As Black History Month draws to a close, construction is at the midway point for what will be a permanent symbol of the role of African-Americans throughout U.S. history.

The grand opening is expected by the end of next year or in early in 2016, perhaps during Black History Month, though for Bunch, “Every month is Black History Month. And for the Smithsonian, it’s going to be for millions of people.”   

Officials with the museum, part of the Smithsonian Institution, say that they have raised approximately $400 million toward the $500 million cost of the museum, with more than $160 million coming from private sources. A significant contribution – $12 million – came from media mogul and actress Oprah Winfrey, who will have a theater inside the museum named in her honor.

“By investing in this museum, I want to help ensure that we both honor and preserve our culture and history, so that the stories of who we are will live on for generations to come,” Winfrey said last year.

President Barack Obama, the first African-American chief executive, attended the groundbreaking two years ago. But as Bunch raised money and developed the collection, he had to make sure people believed that the museum would be built.

“I get very emotional when I come here,” he told McClatchy on a recent tour of the site.

 

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It could very well be the last building to go up on the mall, sometimes referred to as the “nation’s front lawn.” Mall advocates, from Congress to the National Park Service to arts experts, seem to agree that nothing more can be placed along the nearly two-mile corridor from the U.S. Capitol to the Lincoln Memorial without detracting from the green space and the existing array of museums and memorials.

The Smithsonian will use its empty Arts and Industries Building for a National Museum of the American Latino, still awaiting congressional approval.

Phil Freelon, the African-American architect from Durham, N.C., who designed the building, imagined an angular, three-tiered boxlike structure with 10 stories – five above ground, five below.

The exterior will be layered with 3,600 bronze latticed panels – “coronas” – to make it gleam, inspired by the decorative ironwork crafted by slaves in Charleston, S.C., and New Orleans.  

“The skin of the building,” Bunch said, calling the overall design “an homage to those hiding in plain sight.”  

One of the goals is to provide a sense of the struggles and successes of African-Americans. Entering, for instance, museum-goers will cross a water feature to recall the experience of slaves crossing the ocean to come to America.

From its site near the Ellipse, the building offers vistas that extend across the Potomac River to Arlington National Cemetery in one direction and to the Capitol in another.

Bunch, who went up in a hydraulic cherry picker to see the views for himself, said, “We wanted to have that right tension of the building and one of the most sacred spaces in America.”  

Some large artifacts already have been put in place – shrink-wrapped for now – so that the building can be built around them.

A railroad car with different compartments for whites in the front and a sign for “colored” in the back has been restored. It serves as a compelling example of how the Jim Crow-era segregation laws separated blacks and whites in public facilities. Jim Crow was a derogatory term for African-Americans.  

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Visitors will be able to walk through the vintage 1918 Southern Railway car, used from 1940-1960 on routes in Kentucky, Tennessee, Georgia and Florida, and see the comfortable seating for whites and the divider that kept African-Americans in the basic seating in the back.

“This rail car . . . is a tangible remnant from America’s long years of segregation, and those remnants are rare,” said Peter Claussen, the chairman and CEO of Gulf & Ohio Railways, who donated the rail car to the museum and who’s also a member of the Smithsonian National Board. “The separate water fountains are gone. The black and white sections of movie theaters are gone. There are very few objects that allow people to see what segregation was like, and this is one of them.”  

There’s also a 21-foot concrete guard tower from Angola prison, the Louisiana State Penitentiary, that was built in the 1930s and to Bunch serves as a powerful symbol of the oppression of African-Americans.

Many were rounded up as vagrants and, in a practice of “convict-leasing” that began at the turn of the 20th century, “it became a way to reinstitute slavery,” Bunch said, explaining that prisoners were leased out to work for residents.  

The guard tower and the railway car will be featured in the museum’s Segregation Gallery as part of an inaugural exhibition, “Defending Freedom, Defining Freedom: Era of Segregation 1876-1968.”  

A slave cabin from Point of Pines Plantation on Edisto Island, S.C., dating to the early 19th century, will tell a similar tale of life during slavery. The clapboard cabin, which will display the narrow confines of slave life, was dismantled piece by piece and shipped to Washington last May, where it will be reassembled for an exhibition called “Slavery and Freedom” when the museum opens.  

Currently, some artifacts intended for the museum are displayed in a temporary space in the Smithsonian’s National Museum of American History, across the street from the black history museum’s five-acre site.  

For Bunch, who started out in 2005 with just two staffers and no artifacts, and others who’ve devoted their lives to creating a museum to honor African-Americans, their long-sought goal is within reach.

“You want people to go into this museum and be changed,” he said.

Email: mrecio@mcclatchydc.com; Twitter@maria_e_recio 

SEPHARDIC

In Spain , a Family Reunion , Centuries Later by Doreen Carvajal
The Sephardic Awakening in America by Dell F. Sanchez, Ph.D.

 


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An entrance to the Jewish quarter in Segovia , Spain .
Credit
: Gianfranco Tripodo for The New York Times

In Spain, a Family Reunion, 
Centuries Later

By DOREEN CARVAJAL
APRIL 4, 2014




At twilight, I roamed a honey-colored labyrinth of brick houses in Segovia’s medieval Jewish quarter, walking a cobblestone path in the footsteps of my distant ancestor from 16 generations ago.

In the shadows, I reminded myself that every element in his story is true: a Vatican power struggle; an Inquisition trial that confused our family’s religious identity for generations; and a neighborhood infested with spies, from the queen’s minions to the leather maker and butcher.

I was hunting for documents, landmarks and even medieval recipes that could bring to life the family history of Diego Arias Dávila, a wealthy 15th-century royal treasurer to King Enrique IV who was loved and loathed for the taxes he extracted. Call it ancestral tourism, a quest for roots, branches and a family reunion across centuries. 

My quest was inspired, in part, by the ancient Spanish custom of Holy Week religious processions: brotherhoods of penitents in robes and peaked hoods that for centuries marched through the narrow lanes in different regions in cities like Seville , Málaga and   Segovia . The first time I saw them was in the south of Spain , passing an old Jewish quarter of whitewashed houses where the images plunged me into a medieval era when inquisitors in anonymous hoods confronted suspected heretics, including my own ancestors.

 

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In Costa Rica , Doreen Carvajal’s grandmother Angela Chacón with her son, Arnoldo Carvajal, the author’s father, and his sister, Eugenia.

During Easter week, the brotherhoods in Segovia , in central northern Spain , parade with lifelike wooden sculptures of Jesus and Mary past the Gothic cathedral in the center of town and the illuminated Alcázar, the towering castle of the kings of Castile and León.

I feel shivers of the past each time I walk the path along the limestone ramparts — facing the dusky blue Guadarrama mountain range. Perhaps in some ways I know the Arias Dávila family better than my own generation. When I learned their fate, I felt my own identity shatter and shift, changing who I am. 

Their dramas are preserved in Inquisition folder 1,413, No. 7, in handwritten script and housed in the Madrid national archives. Almost 200 pages are devoted to their daily habits, gleaned from neighbors turned spies — wedding rituals, burial clothes, prayers and frequently the adafina lamb stew of chick peas and cinnamon they savored, slow cooked on hot embers overnight and served on the Sabbath.

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For these rituals, Diego Arias Dávila — and other Jewish ancestors who were Christian converts — were investigated by the Spanish Inquisition in 1486 for heresy. Their religious crime: maintaining a double Jewish life in secret.

On this journey to Segovia , perhaps I could find their missing tomb — their remains whisked away to evade the reach of inquisitors looking for telltale signs of Jewish burial rituals. Or maybe I could reclaim the shards of the identity of my family who converted to Christianity centuries ago to survive but guarded a Jewish legacy in secret for generations from Spain to Costa Rica to California .

Not many people come to explore the roots of a family tree in this rocky crag of about 55,000 people, nestled between two river valleys 55 miles north of Madrid . But there are plenty of tourists who arrive in Segovia by bus and train, bound for the granite Roman aqueducts that loom over the entrance to the historic quarter and the taverns serving the Segovian specialty of baby suckling pig. Most vanish before sunset.

The author’s great-grandfather on her father’s side, Julio Chacón, a descendant of the Arias Dávila family, and his wife, Anais Moya.

Then the rhythm of the city shifts to a meditative, unhurried one. For me, it’s a contemplative time to savor Segovia ’s historical charm by its Gothic 16th-century cathedral and a leafy plaza of outdoor cafes where Queen Isabella was crowned — power used in 1492 to expel thousands of Jews who faced the choice of fleeing, converting to Christianity or preserving their religion in secret.

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Ana Sundri Herrero, of the city’s tourism center, told me during one of my visits last spring and summer that there isn’t much demand for genealogy information although Spain has a vast diaspora of emigrants that dates back centuries.

Other countries with a more recent history of mass migration, such as Ireland and Scotland , are aggressively promoting genealogical records on government-sponsored websites to increase tourism. And Irish and Scottish businesses have seized it as an attraction. The Shelbourne Hotel in Dublin offers a special genealogy butler to guide guests. The Four Seasons hotel in Prague also offers a genealogy service to fashion tours to track the neighborhoods of grandparents.

For my own quest, I cobbled together a strategy with a right and left-brain approach that started with an emotional immersion in Andalusia and then a methodical genealogical search to track family lines that led north to Segovia .

For one summer, my husband, Omer, and daughter, Claire, and I moved to the south of Spain , to Arcos de la Frontera. We settled in one of the white houses, an ex-bordello clinging on the side of a limestone cliff and a short walk from the remains of a Jewish quarter and a synagogue transformed into an orphanage during the Inquisition.

 

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I moved there to learn the history and geography of the country and to understand why ancestors left or stayed and submerged their identity. I traveled to Arcos frequently, fascinated that food, art, music and culture could help me travel back in time — especially the brotherhoods that in some cases played historic roles as enforcers during the Inquisition.

What was once the palace of the author’s forebear Diego Arias Dávila, a royal treasurer in the 15th century, now houses government offices. Credit Gianfranco Tripodo for The New York Times

I felt chills at the sharp notes of saeta music — distinctive to the region and sung a cappella in the streets during Holy Week. The music echoes the rising and falling chant of the Jewish Kol Nidre, a Yom Kippur prayer. And some flamenco experts believe that converts sang the saetas to passing Holy Week images of Jesus and Mary to demonstrate loyalty, but with a double meaning for insiders.

For the left brain side of my hunt, I started researching all the family branches. My search dated back to 2001, after a move from New York to Europe, a moment in middle age that strikes most of us when we think about roots and what we can pass on to our children.

In my work as a journalist, people had long inquired about my byline, Carvajal, a Sephardic Jewish name that in some spelling variations means lost place, rejected. But I knew nothing about the past. My father, Arnoldo Carvajal, had grown up in Costa Rica and emigrated to San Francisco with his mother and sister while a teenager. He married, and with my mother raised six children. We were Catholic, attended weekly Sunday Mass, ate fish on Fridays and wore it all: Catholic school uniforms of green plaid skirts and medieval-style scapulars tucked around our necks.

After I started my search, I found many clues to our submerged Jewish identity from relatives, but I hit brick walls on the Carvajal line. A 19th-century Costa Rican ancestor had not registered a husband, giving her Carvajal name to a newborn, registered as a "natural son," the polite Spanish term for illegitimate.

I had made a critical error by not looking at other family lines, ignoring an ancestral habit of intermarriage among Costa Rican cousins. I realized later it was a sign that they were marrying one another to protect secrets and preserve rituals like the menorah that my cousin said he found in my great-aunt’s bedroom after she died in 1998.

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My grandmother’s line on the Chacón side led to Spaniards who abandoned prosperous lives in Andalusia in the 16th century. One was a judge who died of a heart attack on the way to the Spanish colony of Costa Rica , and another, his young son, who drowned on the same journey in the Río Negro in Honduras . Each new generation fit together in a crossword puzzle of wives and husbands — a search for birth and death certificates that emerged in fits and starts, aided by sites like familysearch.org or ancestry.com.

Jewish cemetery in Segovia . Credit Gianfranco Tripodo for The New York Times

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Segovia startled me when it surfaced in my puzzle. I knew of no family tie to the city. But my grandmother’s line leapt a new generation in the 16th century, to Isabel Arias Dávila, the wife of the first governor of Costa Rica , who emigrated from Segovia during the Inquisition.

With that name, I rapidly learned about the Inquisition trial that tangled the family’s identity for generations and forced others to lead new lives as conquistadores in Spanish colonies. The patriarch was Diego Arias Dávila, whose family converted when he was a boy and whose son Juan was the bishop of Segovia for 30 years.

The bishop’s internal political struggle with the inquisitor Tomás de Torquemada turned into an epic legal clash that reached all the way to the Vatican . The Grand Inquisitor battled the bishop by probing his family for evidence of their double life. His parents and grandmother were investigated posthumously, among them Diego Arias Dávila.

I knew the contours of their story the first time I arrived last spring in Segovia ’s Jewish quarter, which dates back to the 13th century. Today it still gives the eerie sense at some moments that little has changed among the three-story houses where inhabitants once worshiped at one of five synagogues, some still intact.

The mansion of Abraham Seneor — a contemporary of Diego Arias Dávila and a royal financial adviser who converted in 1492 — has been meticulously restored by the city and was transformed into a museum for the Jewish quarter in 2004. There conversos like the Arias Dávila family worshiped in secret in a private synagogue, according to accounts of the time.

Up until the early 1990s, Segovia did not promote this quarter, which is set off from the rest of the walled city by brick arches that were gated in the 15th century to separate Jews from Christians. But since then the local government and state invested heavily to restore the quarter. Now its streets have an air of calm: clean brick and stone facades, rhythmic detailing of balconies and hanging plants at the windows.

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Roman aqueducts are a tourist draw for Segovia . Credit Gianfranco Tripodo for The New York Times Continue reading the main story



To restore my own family history, I knew I needed a very special kind of guide. On my own, I had failed to find the missing tomb of Diego Arias Dávila, though I had located the family coat of arms in the cathedral of Segovia .

Typically most cities in Spain have a cronista, a historian with a passion for the place and its quirks. I had found one earlier in Arcos de la Frontera, Manuel Pérez Regordán, a retired accountant who was so obsessive that he self-published four volumes of history told through each one of its little streets.

In Segovia , the tourist office led me to a high school teacher named María Eugenia Contreras, who is researching the Arias Dávila family for a doctorate.

 

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It was María Eugenia who guided me through Segovia ’s tranquil neighborhoods, passing a park with nesting storks where the Mercedes convent once stood. It was the site of the last official tomb of Diego Arias Dávila, and his wife, Elvira, also a Christian convert. But even Maria Eugenia did not know what happened to their remains. They had been moved too many times. She gave me a huge gift, though, when she told me about a Salamanca professor who had painstakingly transcribed the handwritten Inquisition testimonies of 200 witnesses against the family.

I found the title — in pristine condition — through an online used-book store in Spain . It was a window into their lives — the lettuce and unleavened bread they ate at Passover, their donations of oil to the local synagogues and the telling anecdote that as he lay on his deathbed at 86, Diego Arias Dávila thundered at the Franciscan friars who had come to administer last rites to go to the devil.

He lived in an enormous palace on the southern side of the city that is dominated by its fortress tower and plastered in Segovia ’s unique limestone patterns. Today, a neighboring street is named for the family. A sign also marks the landmark tower, but with no reference to the Inquisition.

The first time I tried to enter the palace, I was turned away because it was closing time. The next morning, the first floor was bustling with people waiting to pay bills. Fittingly, the Arias Dávila palace has been transformed into government tax offices — a perfect legacy for a royal treasurer.

In theory, I should have felt something, but I didn’t. I studied the palace’s coffered ceilings and the stone carvings of the coat of arms of the Arias Dávila family, but the government office could be anywhere with its counters, red chairs and bureaucrats.

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Instead I felt the pangs of yearning for home — añoranza in Spanish — when I sat in a windswept little plaza at sunset near the city’s stone walls. It was loud with birdsong. A few neighbors occupied plastic chairs, and tables were cluttered with iced tinto de verano wine cocktails.

The square lies near Calle Martínez Campos, where a vanished synagogue stood that was funded by Diego’s wife, Elvira, and her presence, after reading the Inquisition transcripts, was inescapable. I wondered, as I sat in the square, if Segovia had absorbed some of her burdens and if places, like people, can be scarred by history.

Elvira converted as a young girl with her family in the 15th century in the midst of spreading anti-Semitism.

 

 

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Yet it was clear from the Inquisition testimony that she yearned to maintain family bonds: taking pleasure in Jewish weddings and holidays, leaving explicit instructions before her death about who should be at her bedside. Those family ties remained so strong that she managed to share something precious with us 16 generations later. Perhaps some things are meant to be.

I was startled when I discovered her real name was actually Clara, changed after her conversion. It means clear and bright. By coincidence — or maybe not — we named our daughter the French version, Claire.

 

As I sat in the little plaza in Segovia , watching the pale stone walls and the blue night deepen, I knew that I could not change what is past. But I can change the story we tell about ourselves, and by doing that I can change our future.

Correction: April 4, 2014: An earlier version of a picture caption with this article misstated the location where the photo was taken. The photo, of the author’s grandmother, father and aunt, was taken in Costa Rica , not the Dominican Republic .

Doreen Carvajal is a correspondent at the International New York Times in Paris and author of a memoir, “The Forgetting River .”

Sent by Bill Carmena 
Carm1724@aol.com

 

 

 

Hope of Israel Ministries (Ecclesia of YEHOVAH):

The Sephardic Awakening in America

Dell F. Sanchez, Ph.D.

 

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Sephardic Jews of America's Southwest have just begun to surface after 500 years of obscurity. This Diaspora, during which these particular Jews were totally stripped of their identity, has been longer than the 240 years of exile in Egypt or the 70 years in Babylon. These are remnants of the Spanish and the Mexican Inquisitions of which so many people are unaware.
Inquisition and Autos de Fe
In Spain, the Inquisition spread all across Europe and parts of North Africa while in the West it spread across Latin America and the entire Republic of Mexico. The Mexican Inquisition forced Sephardic Jews to find refuge across the Rio Grande River and in south central Texas, New Mexico and Southern Colorado. They were fleeing the horrific and dehumanizing acts of forced conversions to the Catholic faith through what is called Autos de Fe and wearing of horrible vests called San Benitos. Barbaric acts perpetrated against them included the confiscation of all wealth, the kidnapping of their little children, forcing the first-born sons into Catholic monasteries, psychological as well as physical tortures, hangings, garroting, decapitations, and most predominantly death by hogueras (burning at the stake).
The fact is that throughout this 500-year period, most Sephardic Jews hid the secret of their identity so well, they forgot the secret! They are finally discovering that the only way to resolve this travesty is by directly confronting the truth about the past. They are discovering that the only way to be healed and to fulfill their God-given destiny is to gain a clear understanding of their historical roots. As expressed in this anonymous quote: "The difference between history and the past is that history was written, the past actually occurred."
Facing the Past
In order to come to grips with the past, we must recognize that many historians have failed to report that long before the Western cowboys herded their cattle, or the Texas Rangers shot it out with outlaws, Sephardic Jews were already establishing much of Mexico and America's Southwest. In fact, eighty-eight years after Columbus "discovered" America and forty years before the Mayflower landed, La Santa Catalina and its Sephardic human cargo landed at the port of Tampico in Mexico. Twenty-four years after Columbus' initial "discovery," the Franciscan missionaries, who were vested with Spanish Inquisition powers, reported the increasing numbers and the increasing influence in Mexico by Sephardic Jews who were 
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called la gente prohibida (people prohibited from entering the New World). Much of what is known today as New Mexico and Texas belonged to Mexico. It is interesting to note, therefore, that Sephardic Jews were in Texas way before the Alamo was founded in 1718 and the U.S. annexed Texas in 1846.

Consequently, a multiplicity of questions emerge regarding the why and how these Sephardic Jews arrived in the New World. Questions such as who led them here? How did they ever get this far west into the Americas and how they wound up as far north as Texas and New Mexico by the 14th Century? More importantly, why and how did the "Holy Inquisition" in Spain ever wind up with a High Tribunal in Mexico City? And, is there a possibility that the early Catholic Missions were somehow instructed to keep as eye on these Western Jews of Spain and the Iberian Peninsula?

The Jews of Spain
From the time of King Solomon Jews traveled to Tarshish to bring back gold, silver, exotic fruits and wild life. Some Bible scholars agree that Tarshish was Spain. Other historians believe that Jews founded Spain as early as the Babylonian 

 

exile when some fled there before or during the siege of Jerusalem. Others agree that it wasn't until the decree to rebuild Jerusalem and the Temple when Jews chose to go west towards Spain. Conversely, secular Spanish historians tend to believe that Jews founded Sepharad, which is Spain, in 70 CE. Interestingly, this is the year the Roman Empire overtook Jerusalem and destroyed the Second Temple.
The fact is that by the 5th Century CE, Church Councils began to create legislation against Jews. These Church Councils were primarily made up of high-ranking officials of the Church, which was dominated by the Roman Catholic system. Unfortunately for the Jews of Sepharad was the fact that Toledo, Spain became a primary headquarters for approximately 17 Church Councils over a hundred-year period. The legislations issued increased in frequency and intensity, with horrific ramifications for the Jewish communities. The Catholic kings indulged in these Inquisition procedures as early as the 8th Century up until the official expulsion of all Jews from the land of Spain in 1492.
The first major exodus from Spain occurred in 1391, with Sephardic Jews fleeing in every direction by land and by sea. The day after the first expulsion of Jews from Spain in 1492, Christopher Columbus set sail upon his voyage into the New 
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World. Interestingly, it is common knowledge that he was of Sephardic Jewish ancestry himself. The question has always been and still is -- who were the passengers on each of his four voyages? Is it possible that some of the gente prohibida, those prohibited from entering the New World were actually part of his human cargo? After all, within just twenty years, the Franciscan missionaries who were vested with Spanish Inquisition powers were reporting increasing numbers of Jews in the New World. The Franciscans, however, transferred their powers to the Dominican missionaries in 1527; and, the first Auto de Fe (forced/coerced conversion) took place in Mexico City on October 17, 1527. It featured four Crypto-Jews also known as marranos ("pigs") and today as anusim (meaning "coerced, forced, abused, raped"). Two of whom were burned at the stake.
Conquistadors and Luis de Carvajal
Within three decades, Hernan Cortez led the procession of Spanish explorers and Conquistadors into the New World. It is documented that some of these explorers, soldiers and early settlers were, in fact, Sephardic Jews. Some of these had faithfully served the Spanish Crown -- men such as Captain Alberto del Canto, Diego de Montemayor, Gaspar Castano de Sosa and many others. Among these early explorer-Conquistadors of the 16th Century were two who made very significant advances into Northern Mexico and the 
Southwest of the United States. They were Juan de Onate and Don Luis de Carvajal y de la Cueva.

On May 31, 1579, the Spanish Crown issued a colonization charter to Don Luis de Carvajal y de la Cueva. He was appointed the First Governor-Captain General over an enormous piece of land known as El Nuevo Reyno de Leon (New Kingdom of Leon). Because of the unusual set of circumstances that arose in the process of these pioneering efforts, Don Luis's Reyno eventually encompassed a large section of the Vice Regency of New Spain and the existing kingdoms of Nueva Galicia and Nueva Vizcaya. For all intents and purposes this section of land covered most of Northern Mexico and much of what is today New Mexico and south-central Texas, including the Alamo City of San Antonio.

The irony lies in the identity of the passengers on Don Luis' ship, La Santa Catalina that landed at Tampico, Mexico in 1580. The fact is that all the passengers, who had been recruited from across Spain and the Iberian Peninsula, were members of his and his wife's family, and they were all Sephardic Jews. In fact, Don Luis' successor was his own nephew, Luis de Carvajal el Mozo ("the younger"). He too was a Sephardic Jew who, rather than deny his faith, was burned at the stake, together with his mother and three sisters, in Mexico City in 1589. Don Luis died in prison for the same reason around February 13, 1591.
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Sephardic "Ghettoes" -- Barrios
This story of the Carvajal extended family has, in different ways, been repeated over and over again throughout the last four centuries in the lives of Sephardic Manitos of New Mexico and Tejanos of Texas. Wherever they have lived, they have somehow been displaced and restricted into oppressed corners of their world. It started in the oppressed barrio communities in Spain, was expanded in the barrios of Mexico, and became entrenched in the barrios of the Southwest. However, after centuries of oblivion, these hidden children of Spain and Mexico's Inquisitions are being resurrected. God is blowing the breath of His spirit into these "dry bones" in the desert and showing them who they really are. Consequently, Malachi's prophecy is now coming to pass. The hearts of the children are finally finding their forefathers. Better yet, they have begun to make aliyah, that is, to ascend and return firstly to the LORD their God. For the most part they are tired and hungry and ready for a radical change. Similar to the recent wave of 420 Cuban Jews making aliyah, many of these lost or hidden Jews are ready to make a physical aliyah and return to the land of their forefathers -- the land of their inheritance.
-- Bikurei Tziyon, January/February 2000


 
Hope of Israel Ministries -- Preparing the Way for the Return of YEHOVAH God and His Messiah!

Hope of Israel Ministries
P.O. Box 2186
Temple City, CA 91780, U.S.A.
Hope of Israel Website

Proclaiming the Good News of the Kingdom of YEHOVAH God to the Entire World!

 

ARCHAEOLOGY

Pre-inca tomb discovered in the house where Mario Vargas Llosa born by Hannah Vickers
Tomb of an Aztec emperor
 
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624x468

Pre-inca tomb discovered in the house where Mario Vargas Llosa was born  
  By Hannah Vickers

A pre-inca tomb has been found in Arequipa, in the building where Peruvian writer, Mario Vargas Llosa was born. After four days of investigation, the Ministry of Culture has confirmed that the remains date back to the Churajón culture.  (Featured Photo: The remains have been confirmed as from the Churajón culture (Referential photo: Wilfredo Sandoval / El Comercio)
Sent by John Inclan
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The tomb is 1.5 m deep and contains four ceramic pots recognizable as being from the Churajón culture, according to archaeologist Marco López. He said that the Regional Authority of Culture were evaluating whether the tomb would be opened to the public physically or virtually.

Churajón culture was a pre-inca culture that developed on both riverbanks of the Chili River Valley which runs through the current city of Arequipa.

Source:  Peru This Week

The remains were found by a group of workers on Thursday, March 20. Peruvian writer and Nobel Prize of Literature recipient, Mario Vargas Llosa was born on the second floor of the building on Av. Parra on the outskirts of Arequipa city.

The building was in the process of being converted into a museum by the Regional Government of Arequipa when the tomb was found. The author is due to visit the completed museum on April 14. It is as yet unknown what effect the discovery of the tomb will have on the project.

 

 Tomb of an Aztec emperor

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My Mark Stevenson AP

Image: Stone monolith

Eduardo Verdugo
/ AP file

Archaeologists say the tomb of an Aztec emperor likely lies beneath this stone monolith, discovered in Mexico City.

Mexican archaeologists using ground-penetrating radar have detected underground chambers they believe contain the remains of Emperor Ahuizotl, who ruled the Aztecs when Columbus landed in the New World. It would be the first tomb of an Aztec ruler ever found.

The find could provide an extraordinary window into Aztec civilization at its apogee. Ahuizotl (ah-WEE-zoh-tuhl), an empire-builder who extended the Aztecs’ reach as far as Guatemala, was the last emperor to complete his rule before the Spanish Conquest.

For the complete article, please go tp: http://www.nbcnews.com/id/20110418/ns/technology_
and_science
... 

Sent by John Inclan

 

   


MEXICO

Genealogia de algunas familias establecidas en Leon, Gto.
Hidalgo Missions: Tlahuelilpa
Families of Saltillo, Coahuila, Mexico,  Volume Four by Crispin Rendon
" Centauro del Norte " General de División Francisco Villa. por Tte. Corl. Ricardo Palmerín.   
Bautismo y Defunción del Pbro. Lic. Don Andres Davis
Familias de Montemorelos, N.L.
Fallecio Conde de Peñalba Don Garcia de Baldez Osorio 
Matheo Valdes Ossorio Urrutia Vergara Flores y Valdes
 
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La industriosa  y progresista ciudad de León de los Aldama, Guanajuato, ha recibido con los brazos abiertos  a numerosas familias, provenientes de diferentes partes de la República Mexicana y de otros países del globo terrestre, las cuales han llegado por diversas causas y motivos, principalmente para obtener fuentes de trabajo y  así una mejor calidad de  vida para su familia, puesto que la mayoría han llegado para quedarse.

En todas las  épocas , desde su fundación hasta nuestros días, dichas familias han obtenido un medio de superación pudiendo legar a sus hijos un mejor medio de vida, ya que en esta ciudad han encontrado diversas formas de laborar tales como: industria del calzado , de la curtiduría de la construcción, comercio, agricultura y ganadería, etc.

A pesar de tantas vicisitudes como la  guerra  de independencia, la revolución, la gran depresión, la guerra cristera, los habitantes de  León, han sabido seguir adelante ya que  a raíz de  esta última guerra , llegaron varias familias de la zona alteña de Jalisco, cuyos habitantes de esta ciudad son en  buen porcentaje de esa ascendencia; en este trabajo solo menciono algunas familias, ya que da buena cuenta de su historia y genealogías el acucioso investigador y profesional escritor:  Don Mariano González Leal, en su monumental  e interesantísima obra “ Retoños de España en La Nueva Galicia”, (obra editada por el Gobierno del estado de Jalisco, en 10 volúmenes)  



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Ahora presento este trabajo de investigación  de algunas familias (y en ocasiones una sola rama) establecidas en esta ciudad cuyos descendientes a la fecha radican en ella; así como es interesante conocer la historia de tu País, de tu Ciudad, considero que también es de sumo interés conocer hasta donde es posible y aunque sea a groso modo la historia de tu familia; en este caso fechas, nombres, y lugares de radicación

Las familias que cito son solamente algunas de tantas familias que están y estuvieron en la perla del Bajío, procurando que su arraigo tenga una antigüedad  de más de 50 años de existencia; también es comprensible que existan algunos errores u omisiones de datos investigados o mal elaborados, sin embargo con cariño y esmero los doy a conocer.

 

      APELLIDOS en el libro . . .

También espero que despierte el interés a las nuevas generaciones sobre esta materia, como ciencia auxiliar de la historia el poder conocer un poco más los orígenes de sus ancestros , con sus errores y aciertos como todo ser humano, pero si no hubiesen existido no estaríamos en este planeta.  

El precio es de 30.00 dolares el ejemplar con 138 paginas, 140 familias, incluye gastos de envío

El pago lo pueden hacer por Wester Unión o BBV Bancomer a mi nombre depositar en la cuenta 1106532209

GUILLERMO PADILLA ORIGEL
AGENTE PROFESIONAL DE FIANZAS
TELS. 477 7166592 Y 7166438
I.D. 52*11*18825
LEÓN, GTO. MÉXICO
padillaoguillermo@prodigy.net.mx  

ABUGABER 
ACEVES 
AGUILAR 
AGUILERA 
ALEJANDRI 
ALMANZA 
ANAYA 
ANDRADE 
ANTILLÓN 
APARICIO 
ARAUJO 
ARAUJO 
ARENA-TORRES LANDA 
ARIAS 
AYALA 
BERTRAND 
BESSONART 
BRANIFF 
BRUNEL 
BÜLLE 
BUSTAMANTE 
CABRERA 
CALLEJA 
CARPIO 
CASTRO
CHÁVEZ 
CHAUVET 
CHICO  

CÓRDOVA 
COVARRUVIAS 
CRUZ 
DÁVALOS 
DE LA GARMA 
DE LA PORTILLA 
DEL RÍO 
DÍAZ-OCHOA 
DOBLADO 
DORANTES 
DUQUE
DURÁN 
ESPINOZA 
EZQUERRA 
FALCÓN 
FARRIOLS 
FERREYRA 
FOX 
FRAGOSO
FRAUSTO
FREYRE 
FUENTES 
GALLO 
GAMA 
GAONA
GASCA 
GAY 
GIOVANNINI 
GÓMEZ 
GÓMEZ

GONZÁLEZ-OCAMPO 
GORDOA
GUEDEA 
GUERRERO 
GUTIÉRREZ
HERNÁNDEZ 
HÖRNER 
HORTA
ISUSI 
JAIME 
JAMES 
JUNQUERA 
KILIAN 
LABORDE 
LARIOS 
LEAL DE ARAUJO 
LEÓN 
LEYARISTI 
LICEAGA 
LANDETA Y DIEZ DE SOLLANO LUÉVANO 
MACIAS 
MADRAZO 
MADRIGAL 
MAGAÑA 

MALACARA 
MANRIQUE 
MARMOLEJO 
MARTÍN 
MARTÍNEZ 
MARUMOTO 
MEDINA 
MEDINA 
MONTES DE OCA 
MORFÍN 
OBREGÓN 
ONTIVEROS 
ORELLANA 
ORIGEL 
PACHECO 
PÖHLS 
POMPA 
PONS
QUIRÓZ 
RAMÍREZ 
RAMSDEN 
RANGEL
RICO 
RIONDA 
ROGENHÖFER 
ROJAS 
RUENES 
RUÍZ-MIRANDA SALCEDA 
SÁNCHEZ 
SANTAMARÍA 
SEGURE 
SOJO
SOLÍS 
SOPEÑA
STOEVER 
SUCCAR 
TEJADA-LEÓN TORRES TORRES-SEPTIÉN URTAZA 
URTEAGA 
VALTIERRA 
VÁZQUEZ 
VERA
VERDAD 
VERVER Y VARGAS VIDEGARAY VIEYRA VILCHES 
VILLASEÑOR VILLAVICENCIO VILLEGAS VISOSO YERMO ZAPIAIN ZAVALA ZEPEDA ZORRILLA                        
 

Hidalgo Missions: Tlahuelilpa



The elevated open chapel is the earliest part of the mission. Its most striking feature is its broad, scalloped arch formed by nine stone medallions, each carved with decorative foliage and framed by vine leaves.
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We continue our current series on the Hidalgo missions with the first of several posts on the diminutive mission of San Francisco Tlahuelilpa, in Hidalgo, a treasure house of extraordinary early colonial stone carving—an exuberant fusion of Gothic, Renaissance and mudéjar ornament—and one of our favorite Mexican churches.

Originally a visita of the great Franciscan monastery at Tula, the mission is built on a former pre-hispanic temple site.

A relief of the Franciscan emblem of the Five Wounds is emblazoned on the center medallion, encircled by a Crown of Thorns and flanked by two hovering angels.The arch is raised on pillars faced with caryatid motifs and half columns with angled fluting.

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The alfiz above the arch encloses several eroded reliefs that include St Francis receiving the Stigmata and his companion, brother Leon, as well as enigmatic figures that may represent the Holy Trinity.

The church is narrow but tall. Its plain, rectangular facade is distinguished by the sturdy west doorway, its archway, jambs and rectangular alfiz sparsely decorated with rosette reliefs, the latter framed by a twisted Franciscan cord molding.

 

Text © 2014 Richard D. Perry. photography by Patrice Schmitz

We accept no ads. If you enjoy our posts you may support our efforts by acquiring our guidebooks on colonial Mexico

http://colonialmexico.blogspot.com/ 

 


Families of Saltillo, Coahuila, Mexico,  Volume Four 
By Crispin.Rendon@gmail.com 
http://home.earthlink.net/~cnltmex/scmv4.pdf  

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Volume four contains marriage information found on films 605094 and 605095. This volume, in a series, continues with 500 records starting on January 1749 and ending on October 1757. The records are found on images 372-563 from film 605094 and images 5-12 from film 605095. The plan is to create a dozen volumes of 500 records each. 

Basic information from the marriage records is presented along with other information gathered in an attempt to present two generations descendant reports. Not all marriages result in descendants. Most of non-marriage record information 
presented was gathered using the FamilySearch.org database index. 

This project requires more than just skill in reading handwriting. It demands some skill in paleography (the study of ancient writings). I learn as I go, without a formal education in genealogy or paleography. My books are my interpretation of the records, not what I see in the records but how I interpret them. 
A simple example is what I do with surnames. When I see on image 384 "Sanches Nabarro", I enter into my records 
Sanchez Navarro. My motivation is to make things simple. Simple helps me be more productive. There are hundreds of examples of how I see one thing and show you something else. Another example is on image 448-2 where I see "Jph. Valerio de Escovedo, mestiso " and show you "mestizo Joseph Valerio Cayetano ESCOBEDO". 

He was baptized as Juan Valerio Cayetano Escobedo. I feel poorly that in my attempt to be productive I am depriving you of the fascinating records. 

This volume contains marriages where a number of grooms were born in Spain. One fellow was from the Canary Islands. Find the marriage on image 431-2 of Joseph Santa Ariza Castilla from the Canary Islands. The world changes with time. Place names can change. 
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Take the time to view image 429-2. Juana de Jesus Oconi Trillo was from Presidio de San Antonio de Bexar. That location today is San Antonio, Texas. This may be a good place to mention that for a short period in history Saltillo was 
know as Leona Vicario. Yes, the same name as that of a current city in the Mexican State of Quintana Roo. 

I want you to find any or all of these records. I recorded the image number followed by a dash and serial number for each record with the hope that you would be able to locate them with little effort. It should be easy if you have used the online images before. I like to think of it as riding a bike. Once you learn to do it, there is no problem. 

The problem is learning to do it. 
10 Steps to finding the marriage of Joseph SANTA ARIZA CASTILLA 
1.) Go online to FamilySearch.org 
The words "Family Tree" "Photos" and "Search" appear at the top of the web page. Click on "Search". Page 3 
2.) Scroll to the bottom of the page to see a map of the world on the right. To the left of the map find the word "Mexico" and click on it. 
3.) On the left, find a column of Places, click on "Coahuila" 
4.) In the main column click on the words "Mexico, Coahuila, Catholic etc.." 
5.) You may have to scroll down to find and click on " 
Browse through ##### images" 
6.) You may have to scroll to find and click on "Saltillo". 
7.) Click on "Sagrario Metropolitano" 
8.) Scroll the list down to find and click on "Matrimonios 1703-1757" 
9.) Image one will appear. You may have to use the slider tool to adjust the image size. Image one is totally black except for the film number 605094 in white. 
10.) Above the image on the right is the word "Image" follow by a box with a 1 then "of 565". Replace the 1 with 431 and press enter. Simple as that!?. These steps might change at any time. 
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Additional information 
There is a people index starting on page 421. People are sorted first my last name then title and then given name. The symbols (---) represent a missing surname. People without a last name are first. The title field may include any of the following: adopted, Alferez, Cacique, Capitan, castizo, coyote, esclavo, General, indio, lobo, mestizo, morisco, mulato, negro, Soldado, tresalvo, Tribes (Apache and Tlaxcateca) and any 
others I may have overlooked. 

Food for Thought 

Image 391-1: Lorenzo is labeled espanol (white) yet is father in the same record is labeled mulato libre. Notes of record found but not included in this volume: Image 437-1 Revalidation of Oct 1752 marriage of Pedro Luis Rodriguez and Ana Rosalia Cepeda
 

El legendario " Centauro del Norte " 
General de División Francisco Villa.
por Tte. Corl. Ricardo Palmerín.  

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A continuación transcribo algunos datos del Convenio de su rendición ante el General de División Eugenio Martinez efectuada en la plaza de Sabinas, Coah. a las once de la mañana del día 28 de Julio de 1920. y de las fuerzas a su mando en la fecha.

1a.- El General Francisco Villa depone las armas para retirarse a la vida privada.
2a.- El Ejecutivo de la Unión cederá en propiedad y con los requisitos legales, al señor General Villa, la Hacienda de Canutillo, ubicada en el Estado de Durango, haciéndole entrega de los titulos traslativos de dominio. En dicha Hacienda deberá tener su residencia el General Villa.
3a.- En el mencionado lugar tendrá el señor General Villa una escolta formada por cincuenta hombres de su confianza, que el mismo designará y que dependerán de la Sría. de Guerra y Marina, pagandoles los haberes correspondientes. Dicha escolta no podrá ser removida, no podrá distraerse de su único objeto, que es el de cuidar de la seguridad del referido General.
4a.- A las demás personas que forman actualmente parte de las fuerzas del General Villa, entendiendose tanto las presentes en esta plaza como las que en distintos lugares se encuentran, se les dará por el Gobierno el importe de un año de haberes, según el grado que ostenten en la fecha, además se les darán tierras en propiedad en el lugar que indiquen los interesados, para que en ellas se dediquen a trabajar.
5a. A las personas que deseen continuar en la carrera de las armas se les incorporará al Ejército Nacional. " El Señor General Villa protesta bajo su palabra de honor no tomar las armas en contra del Gobierno constituido ni en contra de sus compatriotas " a su vez el General Martínez protesta en la misma forma velar con lealtad por que las bases anteriores sean puntualmente cumplidas y porque el señor General Villa y las personas que han constituido sus fuerzas gocen en general de garantías efectivas ".

Los señores Generales, Jefes, Oficiales y tropa que pertenecen a las fuerzas que comanda el C. General Francisco Villa son como sigue:

1 Gral. de Div., 1 Gral. de Bgda., 7 Grales. Brigadieres, 23 Coroneles, 25 Tenientes Coroneles, 33 Mayores, 52 Capitanes Primeros, 33 Capitanes Segundos, 34 Tenientes, 41 Subtenientes, 31 Sargentos Primeros, 33 Sargentos Segundos, 14 Cabos y 480 Soldados. total del personal Villista 808.

Firman los Generales de División Eugenio Martinez y Francisco Villa.

Reciban un afectuoso saludo de su amigo.
Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero.
Miembro de Genealogía de México y de la Soc. de Genealogía de Nuevo León.
 

 
Bautismo y Defunción del Pbro. Lic. Don Andres Davis

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Saludos para mis amigas y amigos Genealogistas e Historiadores.  
 
Envío las imágenes de los registros de bautismo y defunción del Pbro. Lic. Don Andres Davis, así como la defunción de su Sra. Madre Doña María Josefa Luna y Arellano Hurtado de Mendoza vda. de Davis, fué el padre de Don Andrés el Sr. Coronel Don Juan Davis Bradburn quien llegó a la Nueva España con las fuerzas del Insurgente Don Francisco Javier Mina.
El año de 1850 Don Andrés participó en un concurso sobre la letra de un Himno Nacional por lo cual obtuvo medalla de oro, la letra decía" Truene, truene el cañón; que el acero en las olas de sangre se tiña, Al combate volemos; que ciña nuestras sienes laurel inmortal. Nada importa morir, si con gloria una bala enemiga nos hiere; Que es inmenso placer al que muere ver su enseña triunfante ondear. Claro brille el pendón mexicano, o sucumba con gloria y honor "

Sagrario Metropolitano de la Cd. de México. Libro de Bautismos.

 


" En nueve de Abril de mil ochocientos veinte y siete, con licencia del Dor. Mro. D. Joaquín Román segundo cura interino de esta Santa Yglesia Yó el Presbytero D. José Maria Ozuño bautisé á un niño que nació hoy, pusele por nombres Andres, María, Agustín, Juan, Manuel Cleofas, hijo legitimo y de legitimo matrimonio del Ciudadano Coronel Juan Davis Bradburn, natural de la Ciudad de Virginia de los Estados Unidos del Norte y de Da. María Josefa Luna Hurtado de Mendoza, originaria de esta Capital, nieto por linea paterna de Juan Guillermo Bradburn y Maria Penson y por la materna del Ciud°. Coronel Andres Suarez de Peredo y D. Maria Dolores Cavallero de los Olivos, fue su madrina D. Ramona Hurtado de Mendoza y Caballero de los Olivos advertida de su obligacion ".

 

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" En el Panteon de San Diego el dia trece de Marzo de mil ochocientos sesenta y seis se dió sepultura Ecca al cadaver de Da. María Josefa Luna Arellano Hurtado de Mendoza de Davis de sesenta y dos años de edad y viuda del Sor. Dn. Juan Davis, originaria de México murió de pulmonía ".
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" En trece de Julio de mil ochocientos noventa, se le dió sepultura eclesiastica en el panteon del Serro del Tepeyac de la Villa de Guadalupe Hidalgo, al cadaver del Señor Presbitero Licenciado Don Andres Davis, natural de México, Clerigo domiciliario de este Arzobispado, hijo de Don Juan Davis Bradburn y de Doña Josefa Hurtado de Mendoza, el que habiendo recibido los Santos Sacramentos, murió ayer á las seis y tres cuartos de la tarde, en la casa número cinco de la calle del Seminario".

 

Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días.
Investigó y paleografió.
Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero.
Miembro de Genealogía de México y de la Soc. de Genealogía de Nuevo León.

 

 


FAMILIAS DE MONTEMORELOS,N.L.  

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En recuerdo de don Fidel Garza y su esposa doña Rafaelita Durón, de don Isidoro Ruiz y  su esposa doña Elisa, de don Lugardo García y su esposa doña María Palau; q.e.p.d. personas que conocí desde niño.  

 Libro de Matrimonios del Registro Civil de la Cd. de Montemorelos, N.L.  

Envío las imágenes de la Presentación y Dispensa del matrimonio efectuado ante el Juez del Registro del Estado Civil  don Fidel Garza, de mi tierra, Montemorelos, N.L. Acta. No. 137 de fecha 18 de Junio de 1929 "En la casa 603 de la calle de Escobedo del barrio de Mendivil, comparecieron con el objeto de celebrar entre si contrato matrimonial el C. 
Isidoro Ruiz López y su pretensa la Srita. Elisa García Palau;

  el primero originario de Bercedo, Burgos España y vecino actual de la Habana Cuba, de tránsito en esta Ciudad de 37 años de edad, comerciante hijo legítimo de Francisco Ruiz y de la Sra.   

López; y la segunda originaria y vecina de esta Ciudad de 22 años de edad, dedicada a los quehaceres domésticos hija legitima del Sr. Lugardo García y la Sra. María Palau, fueron testigos los señores Manuel Fernández, Enrique García Palau, Arturo Gómez y José Davila".

Fuentes:. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días. Investigó. Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero. Miembro de Genealogía de México y de la Sociedad de Genealogía de Nuevo León.

 

 

Fallecio Conde de Peñalba Don Garcia de Baldez Osorio 

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Año del S. de mil y seis cientos y sinquenta y dos en Primero dia del mes  de agosto fallecio con todos los Sacramentos el Conde de Peñalba Don Garcia de Baldez Osorio. Governador y Capitan General por su Magestad en esta Provincia de Yucatan. enterrose en la Cathedral.  
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Nuevamente gracias primo John D. Inclán, les envío la imagen del registro del fallecimiento del Conde de Peñalba Gobernador y Capitán General de la Provincia de Yucatán.

Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los Últimos Días. Margen izq. El Conde de Peñalba.    Don Garcia de Valdes Osorio.

                                   

 

Localizó y paleografió.

Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero.

Miembro de Genealogía de México y de la Soc. de Genealogía de Nuevo León.  duardos43@hotmail.com


 
 

Matheo Valdes Ossorio Urrutia Vergara Flores y Valdes

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Genealogistas e Historiadores.
Gracias a nuestro primo el Gran Genealogista  Sr. John D. Inclan, con los datos que nos envió localicé el registro del bautismo efectuado en el Sagrario Metropolitano de la Cd. de México de Matheo Valdes Ossorio Urrutia Vergara Flores y Valdes.  Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días.
 

 

En los libros de bautismos del Valle de Pilón ( Montemorelos, N.L. mi tierra y de mis ancestros maternos, nací el 28 de Septiembre de 1943 ) durante los años de 1737 se menciona la Hacienda de Ovejas de la Condesa de Peñalba.

Localicé el registro gracias al primo John D. Inclan y paleografié.  Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero. Miembro de Genealogía de México y de la Sociedad de Genealogía de Nuevo León.

Márgen Izq. Matheo.

 En Mexico en veinte y ocho de Septiembre de mil sesicientos sesenta y tres años, presente el Cura el R. Dor.D. Simon Esteban Beltran de Alsate, Canonigo Magistral baptizó a Matheo hijo de los S.S. D. Garcia de Valdes Ossorio Conde de Peñalba y Da. Luisa de Urrutia Vergara Flores y Valdes, fueron sus Padrinos los S.S. D. Nicolas de Rivero y Velasco Conde del Valle y Da. Juana Urrutia de Vergara.     D.Simon Esteban Veltran de Alsate.  

 

 

 CENTRAL/SOUTH AMERICA


La biblioteca del Obispo por Angel Custodio Rebollo 
Ciudades Perdidas, Selva de Honduras
Cuento:
Ecuador, Eager To Charm The World by Diane Alverio
Peruvian Artist Ernesto Apomayta
 

La biblioteca del Obispo
por
Angel Custodio Rebollo 
acustodiorebollo@gmail.com
 

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Hasta no hace mucho tiempo, el porcentaje de los que no sabían leer y ni escribir en cada población era muy alto. Afortunadamente eso ha cambiado totalmente y ahora es casi imperceptible pues la nueva generación lo ha desterrado. Totalmente.

Por eso, cuando Don Manuel Azamor y Ramirez, llegó a América del Sur, allá por el año 1788, para cubrir la vacante del episcopado de Buenos Aires siendo portador de una importante biblioteca personal, ésto fue muy comentado en todos los ámbitos porteños.

Don Manuel Azamor había nacido el 22 de octubre de 1733 en Villablanca, en la provincia de Huelva, y era hijo de Domingo Lorenzo Azamor y de Sebastiana Diaz Ramirez, de una importante familia del marquesado de Ayamonte...

Fue ordenado sacerdote en 1768. Pasó por importantes cargos en la iglesia de Sevilla; canónigo, abogado de la Real Audiencia, catedrático de leyes de la Universidad y al final destinado a Cádiz como tesorero de su Catedral, hasta que en octubre de 1786 fue elegido por el rey Carlos III para ocupar la Diócesis de Buenos Aires, lo que aprobó la Santa Sede el 27 de junio de 1785.

Consagrado Obispo en Cádiz el 15 de octubre de 1586. A su llegada a Buenos Aires, se alojó en el local del Seminario (temporalmente por encontrarse la sede episcopal en estado ruinoso), y allí continuó hasta el fin de sus días.

Se encontró con muchos y diversos problemas en su diócesis y emprendió su trabajo para solucionarlos.

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 Solventó el conflicto del monasterio de las tres monjas Capuchinas rebeldes que venía desde el anterior Obispo. Puso en orden las finanzas de la diócesis y fijo las cantidades de dinero que debía recibir cada cura anualmente. Emprendió obras en la Catedral de Buenos Aires y en 1791 inauguró la parte interior.

Aportó a la ciudad su biblioteca personal, que en el momento de su muerte ascendía a 1.069 títulos y que fue la base de la Biblioteca Nacional de Argentina. 

 Aún hoy, se conservan la mayoría de estos libros enuna sala privilegiada de la biblioteca, que conservan anotaciones y firmas de puño y letra de Don Manuel Azamor.

Desde 1793 su estado de salud era muy precario, pero en 1795, se sintió muy enfermo en una visita pastoral a su extensa diócesis y falleció el 2 de octubre de aquel año. Fue sepultado en la Catedral Metropolitana.



 

Ciudades Perdidas
Selva de Honduras

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Científicos del Centro Nacional de Cartografía Laser Airborne de la Universiad de Houston han hallado lo que podrían ser dos ciudades perdidas bajo la selva de Honduras.  

Los expertos cargaron un avión con un sistema que rebota miles de millones de pulsos láser en el terreno y mide el tiempo que tardan en volver. Según han explicado los científicos, aunque la mayoría de los pulsos se reflejan en la vegetación, una fracción pequeña llega al suelo. De esta manera los investigadores pueden construir un mapa de la superficie de la zona elegida. Este método se ha utilizado para el cáculo de la masa de la Amazonía o para 'cazar' estructuras adicionales en Stonehenge (Reino Unido).  

Ahora, un equipo ha decidido utilizarlo en los densos bosques de América Central y ha encontrado, entre la vegetación "enormes agujeros negros en el mapa sobre el cual se sabe muy poco". Todos eran posibles ubicaciones de una ruina buscada, conocida como la Ciudad Blanca. "La Ciudad Blanca es la leyenda más conocida en Honduras", ha explicado el científico de este proyecto Juan Carlos Fernández Díaz, en un artículo publicado por 'Nature'.  

 

Según ha indicado, los exploradores han buscado la ciudad perdida durante décadas, aunque muchos arqueólogos creen que puede ser un mito o tal vez una amalgama de otras ciudades mesoamericanas. Los resultados de esta investigación se presentaron en mayo de 2012 al gobierno de Honduras y este miércoles se han hecho públicos en la reunión de la American Geophysical Union.  

En ella, el equipo ha mostrado imágenes inéditas del trabajo que "incluyen montículos regularmente espaciados y otras características lineales que componen al menos dos ciudades mesoamericanas". Este proyecto está financiado por el cineasta Bill Benenson, que ya ha gastado casi medio millón de dólares en él.  

Los expertos han señalado que "no hay garantía de que el equipo acabe por encontrar la ciudad cuando comiencen las excavaciones". El grupo de trabajo quiere mantener en secreto el lugar donde se han realizado los hallazgos. Por su parte, el autor principal del estudio, Christopher Fisher, ha indicado que este sistema puede acabar convirtiéndose en una herramienta común para los arqueólogos.

Sent by   Elenosaka   strelkas9@speedy.com.ar

 

CUENTO:    
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Quito’s old town center is a UNESCO World Heritage site.



Ecuador: Eager To Charm The World
by Diane Alverio

CTLatinoNews.com

The first question from friends and business colleagues last winter when I mentioned my newest trip destination was, “Why Ecuador?”

 

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This little quiet country in South America is the size of Colorado, and is most likely not on most peoples’ “must visit” list, but the people of feisty Ecuador have grand plans for their small nation. They’ve been working diligently over the past decade to make it one of the world’s top tourist destinations.

This month, it launched its first international tourism campaign at a cost of $183 million dollars. In fully recognizing this country’s lack of presence on the world’s stage, its Vice Minister of Tourism, Patricio Tamariz proudly says, “ It’s an advantage most people have not thought of us. It gives us an opportunity to create our own image.”

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Farmers have settled in the basin of a dormant volcano near Quito

Tamariz, grew up in the U.S. but after returning to his native Ecuador, he discovered the rich history of his ancestors, which spans thousands of years, inspiring him to write a book, ‘Secrets of Paradise’ sold on Amazon.com. In it, he details Ecuador’s ancient history of medicinal herbs, the discovery of chocolate, the historic quests of the Conquistadors, who he claims really discovered the Americas, among other historical accounts. Tamariz says understanding his country’s historical context is key to its promising future.

As such, Ecuador’s new tourism initiative is aimed, not only externally, but also internally, encouraging those who live there to embrace the importance and benefits of living in harmony with nature, which is a vital part of Ecuador’s “Buen Vivir” (Good Living) campaign.

http://ctlatinonews.com/wp-content/uploads/equator-sign.jpg The Incas determined the exact  location of the equator in their country in the 1500′s.
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Prior to my trip, other than knowing there is an Ecuadorian consulate in New Haven, I knew very little about the country and have to confess I just happened to be looking for a new location for a warm winter break this past January. It was a good decision. While our stay was much too short, we soon discovered that Ecuador is one of the most bio-diverse countries in the world, offering volcanoes, the Andes Mountains, the Amazon, the Pacific Ocean, the Galapagos Islands and, of course, the equator.

Currently, Ecuador’s chief economic engines are: 1) Oil, 2) Bananas, 3) Shrimp and 4) Tourism. However, Ecuador is determined to make tourism the country’s #1 economic engine in the years ahead.

Much deliberate planning has gone into developing the tourism industry in Ecuador, according to Tamariz, “Tourism will provide us with the most strategic return on our investment. We have spent billions of dollars on highways to build the best network of highways in the region, as well as a state of the art airport.” With the U.S. dollar as its currency, Tamariz adds, “We have everything to become a tourism powerhouse.”

The country’s Minsterio de Tourismo and its consultants have created a tourism economic plan that is built on five basic pillars 1) Security 2) Quality 3)Excellence 4) Connectivity and 5) Promotion.

Ecuador seems to be just as calculated in the execution of its tourism development blueprint as it was in its planning, using its current assets to attract tourism. One of their incentives to encourage more flights from different countries is to offer a 40% discount on jet fuel for three years. With the biggest oil refinery on the Pacific Coast, few countries can compete with them in this area.

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The new Mariscal Sucre Airport in Quito opened in 2013.

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The Hermosa Vista Restaurant in Quito offers a 360 degree panoramic view of the Andes.

Its other assets are also impressive. The nation’s capital, Quito, is the first city ever to be designated a World Heritage site by UNESCO. Located in a valley of the Andes Mountains, it is on the equator and offers breathtaking panoramic views and some of the best preserved colonial architecture in South America. The average temperature is a comfortable 68 degrees. The city is over 9,000 feet above sea level, which can bring on a case of altitude sickness–easily remedied with Coca tea.

For many travelers, it offers yet another surprise: affordability. Quality hotels can be found near attractions for $100 per night. Dining is another treat; at the well-known Achiote restaurant, which offers typical Ecuadorean cuisine, or at the trendy seafood dining spot Segundo Muelle in Quito, an elegant dinner costs an average of $25.

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A local weaver demonstrate his use of natural ingredients to color his textiles.

A tour of the countryside offers many sights as well as a look at how many of the people in this country continue traditions their ancestors practiced thousands of years before them – many native weavers for example still color their yarn with natural ingredients found nearby.

As you travel outside the city, it’s clear vestiges of third-world living conditions still exist. Tamariz addresses this saying that the more the economy grows, the more all Ecuadorians will benefit, adding, “We know we have poverty, we are working to bring more of our citizens into the middle class, which continues to grow.”

The government is also working to engage the entire country in its plan to grow the tourism industry. Television spots and billboards, encouraging Ecuadorians to protect their country and keep it clean and beautiful are plentiful. The underlying message to Ecuadorians is that they too must be part of the effort to increase tourism. Ecuador is the best “green” destination in the world says Tamariz, and this also applies to social fabric, like rain “Everyone gets wet.”

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Students from the Manuela Canizares school interview Donna Elkinson Miller, VP of Business Development for CTLatinoNews.com.

The most intriguing example we witnessed of this internal push to engage its residents, were three middle school girls who approached us in Quito’s tourist district. Their school assignment was to interview tourists in English so they could practice their English skills and learn what others thought of their country. A sign that Ecuador is counting on all of its residents to help charm the world.

 

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At noon, umbrellas are distributed at the equator marker site, and yes, they do come in handy.

 

Editor’s note: For travelers who have more time than we did, we recommend the pacific coast city of Quayquil, the second largest in the country, the nearby quaint city of Cuenca, and a jungle tour of the Amazon are among the must stops as are the incredible Galapagos Islands, where Puerto Ayora a small town in Santa Cruz offers galleries, beautiful hotels, restaurants and tours that allow you to experience the natural beauty of this unique archipelago. To visit the official site of Ecuador’s Ministry of Tourism site: www.ecuadortravel.com
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During our Galapagos tour, we waited to the side as this Marine Iguana decided it was his path.

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After a hike on a hot day in the Galapagos, our tour guide said we could swim at our last stop. We were looking forward to it, but when we got there, you had to scale down rocks for 100 feet to get to it. We waited for the hotel pool.
cactus and water

 

 

 

 

 

 

 

 

 


The beautiful bio-diversity of the Galapagos Islands.

 

Peruvian Artist Ernesto Apomayta

www.apomaytaart.com
Photo: spanport.BYU.edu

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My artistic endeavor have led me towards a personal sense of mission, casque beats by dre, because the visual arts are more than a passive representation of the life style and culture of the Incas, Aztecs, Mayas and Chinese of the Asian-pacific. Through my work, I seek to preserve and stimulate an alternative vision to the modern industrialized twenty-first Century.

Western culture has moved away from the serene life style that my ancestors lived. It is more important to recognize that we indigenous hold on to a distinct culture with other values other ways of seeking the world. 

I am forty-nine years old and was born in the Peruvian altiplano of Puno. The traditional indigenous highlands of the Andean Mountain are portrayed in my art. My parents had been driven there from their home near the ancient Andean ruins of the Incas. This was the result of their families disapproved of their relationship. I returned my home village at the age of seven and since then I have committed my art to indigenous roots, my art expresses my indigenous roots and Asian influences. 

My mother has always said that in our culture, we use choose to use strong colors to appease the spirits so that they are happy and will not bring about darkness. It was not expected for the son of an Andean Mountain family to attend in fine arts school,ralph lauren pas cher, because it is very expensive. I

began to paint at the age of seven and at seventeen studied fine arts in Peru. Afterwards I went to France, China and Mexico. I am presently studying in Salt Lake City and I am also painting full time. Through my formal training, I have been able to explore more than one theme.  These themes are within Peruvian, Chinese and Mexican cultures. In Peru, it is not common for Peruvian artist to step out of the European style taught to them in college. I choose to emphasize in Incan, ralph lauren, Aztecs and Mayan organic cultures of our ancestors. 

Rather than naming old masters and legends as my inspiration,casque dr dre,  style, and subjects I choose to name my mother as my true inspiration. My mother Ceferina has lived a tranquil life until now. I pay direct tribute to women such as my mother. She gave me tenderness care, dedication and guidance to pursue my career. I paint Mother Nature as the 

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Creator of All Cultures. His is a tribute to Incan Indian women because they often work harder than men. Most of them spend all day working in the fields with three to five children to care for, and often carrying one of them on their backs. They are willing to fight for a better life. I render an emotional tone of every rhythm of the Andean life through my vibrant use of color. I also use bright and radiant Combinations of reds, turquoises, purples,casque beats, and oranges characterize the textiles and ceramics of the Peruvian Andean Mountain. I use many colors of the Andean Mountains. When I asked my mother why the Andean Mountains have such vivid colors, louboutin, she once again replied that it is to appease the spirits so that they will be happy and will not bring forth darkness. I employ simple swirling patterns to transmit a sense of the peace and harmony that radiates from the Incan Indian close interrelation to the land. 

It is this sense of the sacredness in nature that comes from deep within my works. I think art is the other earth.? Since in Peru, there are few artists who step out of the European style; there is no a vision of our own way of seeing things. It is the same with mother earth. In expressing this relationship with the land, my paintings have a profound ecological message. In Incan Indian culture, there is always a close relationship between man and his environment. There is a connection with the ecosystem in the Incan Indian world. The people are dependent on it for their very existence. ! For this reason we give thanks to the mother earth. There are repeated historical themes in my work related to festivals. 

My paintings represent festivals of the countryside that originated before the arrival of the Spanish conquistadors. One painting depicts a traditional Andean ritual known as the festival of blood, in which a condor is attached to the neck of a bull. The condor pecks at the bull? head until the bull dies. The image from this ritual is very strong. The condor represents the people of the Andes and the bull represents Spain. This festival signifies the recovery of the Andean dignity and religious imagery.

The imposition of Christianity in the Incan world was never completed. Indigenous cultures of Peru have mixed their beliefs and practices with the icons and lithography of the Catholic Church. I blend indigenous and European religious symbols to show this cultural mixture, also know as mestizo. Another strong Incan ritual still strongly practiced is to give offerings to mother earth. A type of drink is thrown to all four corner of a room before an event or before eating and drinking. This ritual is done to give thanks to the fruits of the earth that mother earth provides that we may live. 

For example, christian louboutin, the square cross was a sacred symbol for the indigenous people across the Americas before the arrival of the Spanish. The cross was found in Machu-Picchu, in the ancient civilization of the Incas as well as in the ceramics of the North American Indians and is considered part of a cultural Christ. I see synchronicity between these religions. There is a blend of pre-post Colombian religious symbols to create Andean Virgins, Christ? and Arch Angels. I am returning them to a more indigenous theme, making them Indian with dark skin and traditional symbols such as the moon. 

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My paintings are driven by a more ambitious goal that represents an Andean Mountain Incan Indian way of being. My work is a defense against the encroachment of Western values, because of a high level of  migration of my people into the cities. Tribal people that come to the city do not want to speak the Incan Indian dialects and they forget their traditions and practices since now they rely on movies and television for self expression. My cause is to retain the cultural integrity of my people which I believe is a noble one. 

Through my work I seek to preserve and stimulate an alternative vision to the modern industrialized twenty first century. Western culture has moved away from the serene life style that my ancestor lived. I am in a rare position to help promote the Andean indigenous cosmic vision of the world. In Peru, we are 60% indigenous and outsiders are relatively few in our tribal villages. We want to have our culture valued and that my people can feel proud of their cultural differences. 



About The Author:
Born and raised in Puno, Peru,  abercrombie and fitch, Ernesto Apomayta was identified as an artistic prodigy at the tender age of five. As a boy, Apomayta was first influenced and inspired by the natural marvels surrounding the humble home he shared with his family. In close proximity to shimmering Lake Titicaca, the striking beauty of the Andes and the awe-inspiring Incan ruins of his ancestors, Apomayta was spiritually compelled to express his wonder visually through his paintbrush. A direct ancestor of the legendary photographer, polo ralph lauren, Martin Chambi, Apomayta derived inspiration from the same native influences and his legacy that encouraged Apomayta to fulfill his own artistic destiny. To view many of Ernesto Apomayta? pieces of artwork please visit www.apomaytaart.com

PHILIPPINES

Cuentos by Eddie AAA Calderón, Ph.D.

The USA & How Can and Do We Describe this Country? 
The Quiereme Mucho article: A Revisit 

 

The USA and How Can and Do We Describe this Country?
by Eddie AAA Calderón, Ph.D.

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I have two sons who will turn 10 and 7 years old in September and October, 2014, respectively. I am now teaching them especially the oldest one to describe the country of their birth if they were to be asked about it.

This issue has been with me for a long time now which I began pondering when I was in my 5th grade of elementary school in the Philippines. In my social studies' class, our teacher made it a point in letting all the pupils read and memorize President Abraham Lincoln's Emancipation Proclamation speech addressed in Gettysburg, Pennsylvania on November 19, 1863 during the height of the Civil War.
 It has since been known as the Gettysburg Address. I can still recite President Lincoln's speech to date and I would like to pass it along to my sons. I am happy that I have now the opportunity to relive this nice feeling in reciting President Lincoln's speech which I still remember to date.

I recall an event when I was a graduate student and living in Los Angeles, California and was invited together with other foreign students, at the College I was attending, to a social/dinner function by a church group for us foreign students. The interesting issue that came to the forum was when the church group leaders asked us how would we as foreign students look and characterize the United States. The responses were very enthusiastic.

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Many the students said that the USA was a great country and the champion of democracy. They also expressed their happiness and appreciation to this country for providing them scholarship. When it was my turn to give my input I did reiterate what my fellow foreign students said but I added without any hesitation this reply.

The United States of America, per the Emancipation Proclamation delivered by President Lincoln, is
"a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal."

I could see still picture the reaction of the church people to my answer and they did cheerfully and enthusiastically shake my hand later.
Of course it has taken more than a century to put this noble proposition into reality and thereafter introduced very effective legislations including the milestone Civil Rights Act of 1964 signed into law by President Lyndon Johnson on July 2, 1964.

See:http://en.wikipedia.org/wiki/Civil_Rights_Act_of_1964. Martin Luther King then became the champion to promote racial equality and equal opportunity in the USA.
President Lincoln's Gettyburg Address:

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty,

and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war.

We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate -- we can not consecrate -- we can not hallow -- this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract.

The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.

It is rather for us to be here dedicated to the great task remaining before us -- that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion -- that we here highly resolve that these dead shall not have died in vain -- that this nation, under God, shall have a new birth of freedom -- and that government of the people, by the people, for the people, shall not perish from the earth.


Abraham Lincoln


Martin Luther King

 

CUENTO   

 


The Quiereme Mucho article: A Revisit
by Eddie AAA Calderón, Ph.D.

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When I wrote this article last March, 2012 in Somos Primos online magazine-- http://www.somosprimos.com/sp2012/spmar12/spmar12.htm#THE PHILIPPINES, I forgot to include a very important event associated with this song. As I was cleaning my room and was singing this song, I remember all of a sudden and coming to me in full view a very memorable experience remarkably associated with this beautiful Latin American song. The incident was during my student days at the University of Minnesota (U of M) before I had my world tour in 1970.

I was then reminded of a lovely 21 year old U of M female Estonian student who I worked with at the U of M Walter Library in the evening. We were both students working part time as front desk clerks in the evening. She was then a senior Spanish major who spent a whole summer in Spain under the U of M summer Spanish studies abroad. I told her that I had the same academic experience she had as I spent in 1968 five months in Chile under the U of M living and learning study program and lived with a Chilean family.

My Estonian friend became very interested in my Chilean experience and she recounted to me more of her fond memories of Spain during her studies and meeting thereafter a particular 
  Spaniard who she developed a very serious romantic relationship that prompted her to initiate a fiancé visa petition for him to come to Minnesota. I had the same experience with the Mutya ng Kyrgyzstan, my wife, by doing what the Estonian student did after I visited the Mutya in her country in March, 2001.
The parents of my Estonian friend came to Minnesota like many Europeans especially Eastern Europeans after the 2nd World War. Estonia is one of the three Baltic States that were once republics of the former Soviet Union. She was very fluent in the Estonian language telling me that she conversed only in Estonian with her parents and vice-versa. I then invited her for a dinner and later to my apartment where we sang Spanish songs. But when I sang the Quiereme Mucho with a classical guitar accompaniment, I noticed tears started to roll down her adorable cheeks. She sighed and with a very deep nostalgic look she told me that it was the song that her Spanish boyfriend sang to her which became their theme song. I then had to stop singing this very romantic and beautiful song but she told me that I did not have to because she would always like to remember that song to bring back her romantic episode in Spain with her dulce amorcito.

 

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The Spanish boyfriend finally came to Minnesota on a fiancé visa permit. But I was on my world tour when female Estonian friend and her boyfriend tied the knot.
I already included the lyrics of the song in my Quiere Mucho article, but I would like to attach them again with the UTube rendition of this very romantic and beautiful song superbly rendered by the Trio Los Panchos:
http://www.youtube.com/watch?v=M0E2xcGIIXs

 

Quiéreme mucho, dulce amor mio
Que amante siempre te adoraré.
Yo con tus besos y tus caricias,
Mis sufrimientos acallaré.
Cuando se quiere de veras
Como te quiero yo a ti.
Es impossible me cielo
Tan separados vivir.

Cuando se quiere de veras
Como te quiero yo a ti
Es impossible me cielo
Tan separados vivir,
Tan separados vivir.



SPAIN

Y la vida sigue…por Angel Custodio Rebollo 
La Heroica Defensa De Castelnuovo en 1539 José Antonio Crespo 
Basada en hechos reales por Angel Custodio Rebollo 

 

Y la vida sigue…
por

Angel Custodio Rebollo 
acustodiorebollo@gmail.com
 

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Reconozco que no hay nada nuevo bajo el sol, la vida sigue idual, solamente que la sombra se proyecta a un lado u otro.

Ahora la mayoría de los países africanos las están pasando muy mal, pero en los siglos XVII y XVIII aquí en España no todo iba económicamente bien. Con la aventura colombina, las leyendas surgieron por todos lados y el criterio general era la facilidad que había en la tierras recién descubiertas para amasar una fortuna en muy poco tiempo, lo que hizo que muchos españoles que no tenían ni oficio ni beneficio, decidieron viajar a América e iban influidos por un espíritu aventurero para culminar sus pretensiones.

Generalmente, estas personas no tenían dinero para pagarse el pasaje y era frecuente que recurriesen a enrolarse como criados al servicio de algunos de los viajeros pudientes o como soldados en la milicia colonizadora y, tan pronto pisaban tierra firme desertaban y se convertían en unos “sin papeles”, como los que actualmente llegan a nuestras costas en pateras o saltando las vallas de las fronteras.

 

 

Al principio iban hombres solos, porque la aventura que enprendían no sabían si era para llevar a la familia, y las primeros mujeres que se atrevieron a ir, eran casadas, que sabían los peligros de dejar a los maridos, y procuraban formar un grupo familiar con hijos, padres o hermanos

Los hombres que marchaban solos, cuando llegaban se refugiaban en una falda nativa, formando en muchos casos un hogar paralelo al que tenían en España, olvidándose de sus obligaciones. Tal es el caso que refiere, no recuerdo si fue Bernal Díaz del Castillo o Alvar Núñez Cabeza de Vaca en uno de sus libros, refiere que cuando se enteraron que había un español viviendo en un poblado indio, pensaron que lo tenían de alguna forma retenido y para rescatarlo enviaron varios hombres armados en su busca , pero la sorpresa fue mayúscula cuando volvieron los soldados manifestando que el español les había dicho que agradecía la ayuda pero que ya había rehecho su vida entre los indios, que incluso se había cortado la oreja como todos los de la tribu que además tenía tres hijos mestizos y que no deseaba volver. Se llamaba Gonzalo Guerrero y era natural de Palos de la Frontera..


 

LA HEROICA DEFENSA DE CASTELNUOVO EN 1539

José Antonio Crespo  rio_grande@telefonica.net  
March 30, 2014

Querido amigos, familia y compañeros de armas, No os puedo remitir el archivo en pdf con el artículo pues son 25 megas.

Aprovecho para informaros que estaré unos días fuera de circulación hasta que me pongan el PC en condiciones con Windows 8.   Espero sea de vuestro agrado.

La defensa de Castelnuovo por el Tercio Viejo de Sarmiento en julio de 1539

 

http://www.elespiadigital.com/index.php/informes/5023-la-
defensa-de-castelnuovo-por-el-tercio-viejo-de-sarmiento-
en-julio-de-1539
 

http://www.elespiadigital.com/images/stories/noticias
8/tercios.jpg

Hablamos en estas sencillas líneas de una gesta que iguala a la de los 300 espartanos de Leónidas en la batalla de las Termópilas, en la que los soldados españoles del Emperador Carlos I de España y V de Alemania en el caluroso mes de julio de 1539.

Por José Antonio Crespo-Francés*  
*Coronel de Infantería en situación de Reserva

 

 

Basada en hechos reales por Ángel Custodio Rebollo

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Siempre he querido novelar, en lo posible, una investigación histórica y por eso he titulado así mi pequeño artículo.  En él intervienen cuatro personajes, vecinos de Colima, y cuyas reseñas ha reflejado José Miguel Romero de Solis en su libro sobre los vecinos de la ciudad mexicana en el siglo XVI en adelante.

Manuel de Cáceres, natural de Segovia e hijo de Gonzalo de Cáceres y Maria de Oña, llegó a Nueva España en 1516, de allí paso a Cuba y en 1519, acompaño a Hernán Cortés. Se casó con Isabel Ruiz de Monjaraz. Este matrimonio tenía dos hijos, Gonzalo y Maria de Cáceres.

Manuel era muy emprendedor y plantó cacao y otras plantas que se había traido de Castilla y afortunadamente le dieron un fructífero  rendimiento.  

Juan de Arana. Hijo de Martin Sánchez de Arana, que Dios haya, vecino que fue de la villa de Castañares, de la provincia de Rioja, en tierras de Castilla la Vieja y de Juana de Baroja, su legitima mujer, questades presente, e decimos que por cuanto es tratado el desposorio entre Maria de Caceres, mi hija legitima, con vos, el dicho Juan de Arana, el cual si la voluntad de Dios Nuestro Señor fuere, está efectuado para se hacer y haciéndose y habiendo efecto por palabras de presente, según orden de Santa Madre iglesia, prometemos y nos obligamos nos ante vos […], de vos dar […] en dote y casamiento […] 4,000 pesos de oro de minas de ley perfecta, fundidos y marcados […], e más, la mitad de una heredad  de cacao que nos, los dichos Manuel de Caceres e Isabel de Monjaraz, habemos y tenemos plantada de cacao, que terná 8.000 pies, 
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questá en el Camino Real que va desta villa de Colima a la villa de Zacatula por el termino que se dice Amatica, con todo lo que está plantado y edificado y se plantare y edificare de aquí adelante hasta el día que realmente y con efeto casardes y beladeres con la dicha María de Cáceres, nuestra hija, vos, el dicho Juan de Arana, hasta el dia que realmente y con efecto os diéremos y pagáremos los dichos 4.000 pesos deste dicho oro de minas deste dicho vuestro dote, os daremos a vos e a la dicha nuestra hija, de comer y beber, y vestir y calzar, y casa y cama, conforme a la calidad de vuestras personas,**  

La ilusión de estos padres era casar a su hija María y como la rondaba Juan de Arana, otro español, de Castañares, en la Rioja, decidieron que debían autorizar el matrimonio  y le  entregaron  la siguiente “Carta de dote”, cuyo texto era como sigue; **a vos, 


Pero Manuel de Caceras, al poco tiempo, murió de forma repentina, por lo que tuvo que aplazarse la boda, aunque ésta  no se celebró jamás, porque el dicho Juan de Arana, se casó con la que iba a ser su suegra, Isabel Ruiz de Monjaraz, ya que ésta estaba embarazada..

La conclusión de ésta historia fue que nació la hija de Juan de Arana e Isabel de Monjaraz, “porque habían sentido un ataque repentino de amor” [¿?]  y que Marie de Cáceres, tuvo que rehacer su vida y al fin se casó, pero fue  con Diego de Aguilar del Castillo, los que tuvieron dos hijos.

Y esta es la historia que está basada en hechos reales.  

Ángel Custodio Rebollo
acustodiorebollo@gmail.com

Publicado en “Huelva Buenas Noticias” 
el 21 de abril de 2014  

 


INTERNATIONAL

Dr. George Lombardi who treated Mother Teresa in the 80's in Calcutta
The World’s Eleven Largest Nations
UK: Our New Sharia Law by Douglas Murray

 

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This is Doc George Lombardi who treated the late Mother Teresa in the 80's in Calcutta.  Inspirational and laced with humor: http://youtu.be/vD9RI2Bm69U

Sent by Sally Gidaro 

The World’s Eleven Largest Nations
1 China 1,339,190,000
2 India 1,184,639,000
3 United States of America 309,975,000
4 Indonesia 234,181,400
5 Brazil 193,364,000
6 Pakistan 170,260,000
7 Nigeria 170,123,000
8 Bangladesh 164,425,000
9 Russia 141,927,297
10 Japan 127,380,000
11 Mexico 108,396,211  

 



UK: Our New Sharia Law

by Douglas Murray

April 3, 2014 at 5:00 am

http://www.gatestoneinstitute.org/4246/uk-sharia-law 

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What is Sharia and what should be our attitude towards it? These questions, which have intermittently swirled around Britain in recent years, have just re-erupted thanks to a recent story in the Sunday Telegraph.

The story revealed that The Law Society -- the body which represents and advises solicitors in England and Wales -- has drawn up guidance for its members on how to draw up wills in accordance with Islamic law. The document can be seen here. As the Telegraph pointed out, High Street solicitors in England and Wales will now be assisted in drawing up documents that refuse women an equal share of inheritance and that discounts the potential inheritance of non-believers entirely. Nicholas Fluck, president of The Law Society, told the Sunday Telegraph that the document, which would be recognised by the national courts, would promote "good practice" in applying Islamic principles. The paper claims that this document effectively enshrines Sharia law in the British legal system for the first time.  

What is Sharia and what should be our attitude towards it? These questions, which have intermittently swirled around Britain in recent years, have just re-erupted thanks to a recent story in the Sunday Telegraph.

The story revealed that The Law Society -- the body which represents and advises solicitors in England and Wales -- has drawn up guidance for its members on how to draw up wills in accordance with Islamic law. The document can be seen here. As the Telegraph pointed out, High Street solicitors in England and Wales will now be assisted in drawing up documents that refuse women an equal share of inheritance and that discounts the potential inheritance of non-believers entirely. Nicholas Fluck, president of The Law Society, told the Sunday Telegraph that the document, which would be recognised by the national courts, would promote "good practice" in applying Islamic principles. The paper claims that this document effectively enshrines Sharia law in the British legal system for the first time.  

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Since this is such an important matter it is crucial to note what is right and what is wrong about this story. First the good news: this is not the first entry of Sharia into British law. Now the bad news: it has happened a lot already. This is just one in a string of such developments.

The first opening that adherents and advocates of Sharia law were given in the UK came from the 1996 Arbitration Act, which allowed civil disputes to be settled by any means of arbitration to which both parties consented. So, for instance, if two parties wished to have a dispute voluntarily arbitrated by a religious or other social arbiter, they could.

The point was that so long as the arbitration did not run contrary to, or above, the rest of the law of the land (and this is an important distinction to keep in mind), then the arbitration would get the stamp of state approval. This condition was apparently intended to save the courts' time and satisfy the religious demands of some groups.

The result, of course, was to leave an opening for advocates of Sharia.  

Five years ago, stories began to emerge of some of these "arbitrations." It turned out that not only had they overstepped the confines of the law, but strayed far beyond it. They strayed, for instance, into and above family law, when Sharia courts were found to have advocated steps -- such as non-cooperation with police and forcing a wife to remain with her husband even if he had abused her -- perversions of justice that should have been of immediate interest both to the Crown Prosecution Service and the police. Yet nothing happened. No arrests were made, and the various Sharia "arbitration" tribunals were allowed to grow and keep growing.

Several years ago, there were said to be 85 such courts in operation in the UK. In reality the number -- as most are informally put together -- is doubtless much higher. The Muslim preacher, Anjem Choudary, mentioned during an interview several years ago, that he runs his "Sharia court" via his van and his mobile phone. All the issues that came along with this and similar stories were ignored by a society intent (after the first shocks) to look the other way.  

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The question, for instance, of what constitutes "voluntary" remains. Could the state ever have confidence that a woman whose marital problems were put in front of a Sharia court actually "volunteered" for this process, or avoided it, or would have any say whatsoever in accepting the court's judgement? The legal -- and indeed religious -- authorities claimed that they could know this. In reality, the woman never stood a chance.

Before this latest eruption, we had already come across the case of Sharia wills. In 2010, in the Times of London, a piece (by this author) appeared that focused on a known case of a Muslim British man who had died without leaving a will. The dispute over his estate was arbitrated -- and the estate disbursed -- according to the principles of Sharia as overseen by a local Sharia court. The daughters got half of the inheritance of their brothers, and so on.

So, to this extent, the Law Society's advice is not so much the opening of a flood-gate as another drip in the slow drip-drip by which Sharia principles are beginning to flood through the body of our Common Law tradition.  

The movement of Sharia principles into -- and over -- Family Law is just one example. Other cases cover a huge variety of areas. There is, for instance, the UK government's perpetual desire -- whether Labour or Conservative -- to make Britain a center for Islamic Sharia finance. This includes the issuing by the British government -- the first in a non-Muslim country -- of Sharia-compliant bonds [sukuk]. All these financial decisions, and the decisions on the probity of investments, will be made by a team of Islamic scholars. Whether their idea of reputable investment is what the average UK citizen regards as being reputable investment we shall have to see. But by pushing people towards investing with them, the British government is supporting the growth of investment in Sharia funds and thus strengthening such funds and the people who promote them.

"I want London to stand alongside Dubai and Kuala Lumpur as one of the great capitals of Islamic finance anywhere in the world." — UK Prime Minister David Cameron, addressing the World Islamic Economic Forum in London on October 29, 2013. (Image source: 10 Downing St. Facebook page)  

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The strangest thing of all about this is not the slow erosion of the principle of one law for all. It is not even the offering up of an increasing number of parts of British life to an extremist ideology. It is the ease with which it is all done. "This is not chopping off hands," Sharia's defenders say, scoffingly. "It is not chopping off heads or lashing people," they continue. Some people already complain that critics of Sharia are giving Sharia as a whole a bad name, lumping in the "bad" Sharia with the "good" Sharia. In reality, of course,       

 

Sharia law, officially adopted just this week by Brunei, apparently complete with amputations and stoning, is not compatible with law as we have been practicing it for over 2000 years in the West. The short-term political gains for the political leaders who support it hardly seem worth the long-term losses that will befall our society if we continue incorporating this system of law into our national life. If we are indeed seeing the beginning of this process, we are far from seeing what lies at the end of it.     
Table of Contents

CESAR CHAVEZ 
The Cuban Actor Tony Plana  joins campaign  for National Cesar Chavez Day
Ex-Braceros Win Demand by Martha Zarate 
Oración de la lucha del campesino/Prayer of the Farm Workers' Struggle by Jesus Rafael Gonzalez
En celebración de César E. Chávez by Jesus Rafael Gonzalez
Cesar Chavez: A Solemn Procession  
César E. Chávez National Monument Welcomed
César Is Not a Museum Piece by Kent Paterson
Comments About Cesar Chavez movie
Cuento: A Proud Primo . . . Joe Merino
The Cesar Chavez Film in Perspective: Hollywood vs History
Pelicula Sobre Cesar Chavez

NATIONAL MUSEUM OF THE AMERICAN LATINO
What is the Status of the National Museum of the American Latino? by Mimi Lozano
National Museum Of The American Latino Could Be Threatened By Immigrant Museum by Tony Castro
Latino Americans Wins the coveted Peabody Award by John Valadez

Comments by Dr. Refugio Rochin, Jose Antonio Lopez, Delia Gonzalez Huffman 
Latino Museum plans in limbo. Site to become “pop-up” space by Sam Sturgis
How likely is a national Latino museum?  by Steve Linan

Latinos and Afro-Latino Legacy in the United States: history, culture, and issues of identity.  
          by Refugio I. Rochin, Ph.D.

UNITED STATES
USA statistics for the Year 1910
La Gran Voz del Pueblo
Cuento:  My Turn by Daisy Wanda Garcia
Cuento:
Amelia Diaz's amazing life, Shared by Gil Chavez 
Cuento: Part 2, Highly Political Organizations Nervously Studied, 
            My Work in USAID
By José M. Peña
Teaching Tolerance Latino Civil Rights Timeline, 1903 to 2006
NCLR:
A Packed Agenda: CASA Project Day  
NCLR: July 18-22 National Conference, Los Angeles

HISTORIC TIDBITS
Benito Juarez
Mexican revolutionary captures San Antonio,  April 1, 1813
The Battle of San Jacinto, March 13, 1836
US Troops March on Monterrey, Mexico, Sept 21-24, 1846
One of the biggest gun battles in the history of the American West, Laredo, Texas, 1886
Mexican-descent citizens originating in Early Texas, not descended from immigrants.  
History of Gun Control as shared by the Black Chamber of Commerce
Fifty years later, Latinos still fighting for civil rights by Victoria DeFrancesco Soto

HISPANIC LEADERS
Gabriel García Márquez, Nobel laureate writer, dies aged 87
Louis Zapata, First Mexican American Elected to Fort Worth Council, dies at 79
Dr. Salomon Hernandez Flores, Educator, died at 79 in 2007

LATINO PATRIOTS
OC Sentinel, dedicated to Veterans 
YouTube: Lita De Los Santos had 8 brothers serving in WWII
Vietnam Wall, access names
YouTube: Welcome Home to Vietnam Veterans
The Wall

Borinqueneers Congressional Gold Medal Alliance
Dutch Families have adopted American WWII  Soldiers 
More Latinos Merit Medal of Honor by Rick Leal 
World War II POW Jose Holguin 
WW II Poster, Sent by Rosa Parachou   
World War II generation of Mexican-Americans made huge strides in civil rights movement  
       
by Maggie Rivas-Rodriguez
1,892 US Veterans Are Thought to Have Committed Suicide Since January 1, 2014

EARLY LATINO PATRIOTS
Order of Granaderos y Damas de Galvez, April 5, 2014 
My Days as a Colonist / Soldier with Don Juan de Onate – Part 4
by Louis F. Serna

SURNAMES
The Spencer Family of England, Their Spanish Connection by John D. Inclan

DNA
Using DNA Tests to Find Birth Families by Kimberly Powell
Who was Joaquin Murrieta? The Real Zorro

FAMILY HISTORY
FamilySearch Blog and resources


EDUCATION
Create Change for Latino Community Through Technology, $500,000 Competition 
Center for Mexican American Studies 
Going to the Edge And Over the Cliff By Rodolfo F. Acuña

Recordings of Latino Education Advocacy Days, 2014
LARED-L, the fastest growing Latino/Hispanic Listserv Network
Civil Rights Summit 

50 Years later, and still no Mexican American Studies courses in Texas
Mexican American Studies, Other Cultures Now Electives in Texas 
Project MALES 
Uvalde naming school for activist who sued district by Elaine Ayala


CULTURE
El Santo Nino de Atocha by Louis F. Serna
Homegrown Healing by Annette Sandoval
Voices de la Luna: A Quarterly Poetry & Arts Magazine, Volume 6, Number 3
Sabine Ulibarri: The Linguistic Gladiator by Ray John de Aragon
Teacher Materials for The Linguistic Gladiator prepared by Rosa Maria Calles

BOOKS AND PRINT MEDIA
Voices: The American Dream through Our Books by Tony Díaz

The Jews in the Caribbean, edited by Jane S. Gerber
The Forgotten River by Doreen Carvajal, now in Spanish
A Thousand White Women by Jim Fergus
Chicano Literature: Shaping the Canon by Felipe de Ortego y Gasca, Ph.D.
Mexican American/Chicano Literature: Roots & Traditions by Felipe de Ortego y Gasca, Ph.D.


ORANGE COUNTY, CA
May 10: SHHAR Monthly, "The Serna Family and Your Family in New Mexico"  
Cuento: Our Sister Katie by Albert Vela, Ph.D.
May 1: Murals of Brotherhood Project, and the Universidad Michona de San Nicolas de Hidalgo.
60th Anniversary of Brown v. Board of Education
March is Women's History Month
May 28, 2014: 14th Annual Awards & Scholarship Luncheon
Smithsonian Journey Stories exhibit to be at the Heritage Museum of Orange County, 
           October 5, 2014 - November 16, 2014


LOS ANGELES COUNTY
May 25, 2014: Romeria Del Rocio
UCLA Chicano Studies Research Center Newsletter  


CALIFORNIA
The Birth of California's Day of the Teacher by Dina Martin
Association of Mexican American Educators
California Teachers: Inspiring our students, strengthening our communities
Cuento:
The Pioneer Cowboy, Manuel de los Santos Coy from Texas to South Dakota  
          by Robert Garcia, Jr.
Sunday, May 4: Rancho Days Fiesta, Heritage Hill Historical Park
Archive of Cesar Chavez, United Farm Worker unveiled 
Ask a Mexican by Gustavo Arellano 


NORTHWESTERN, US
Three new names added to Washington State Medal of Honor Monument
Washington State Honoring Three Medal of Honor recipients.
Washington state honors its Medal of Honor recipients

SOUTHWESTERN, US
Cuento: Sergeant Manuel Mendoza, Medal of Honor Arizona Recipient
June 6-8th Annual Conference of the Genealogical Society of Hispanic America
Cuento: Amelia Diaz's amazing life

TEXAS
Cuento: 1st Mexican-American to graduate from Texas Medical school: Cayetano E. Barrera, II 
Col. Jose Francisco Ruiz, Texas Patriot by Frank Galindo
Clotilde P. Garcia Tejano Book Prize 
Happy First Texas Independence Day (April 6, 1813) by José Antonio López  
Texas State Historical Society 
Cuento: Oral and written histories of families from the Rio Grande Valley by Aaron Nelsen  
Cuento: Adina De Zavala, November 28, 1861–March 1, 1955  
Cuento: María Teresa Márquez,  pioneering Chicana Humanities Librarian 
Cuento: The Return of Chicano Film Pioneer, Efraín Gutiérrez  By Melissa del Bosque  


MIDDLE AMERICA
Guide to League of United Latin American Citizens, Council 10 (Davenport, Iowa) records
The University of Iowa Libraries, Iowa’s Woman’s Archives


EAST COAST
Cuento: 
Rescuing a Kidnapped Girl by Joe Sanchez

AFRICAN-AMERICAN
Black history museum starting to take shape in Washington

SEPHARDIC
In Spain, a Family Reunion, Centuries Later by Doreen Carvajal
The Sephardic Awakening in America by ell F. Sanchez, Ph.D.

ARCHAEOLOGY
Pre-inca tomb discovered in the house where Mario Vargas Llosa born by Hannah Vickers
Tomb of an Aztec emperor


MEXICO
Genealogia de algunas familias establecidas en Leon, Gto.
Hidalgo Missions: Tlahuelilpa
Families of Saltillo, Coahuila, Mexico,  Volume Four by Crispin Rendon
" Centauro del Norte " General de División Francisco Villa. por Tte. Corl. Ricardo Palmerín.   
Bautismo y Defunción del Pbro. Lic. Don Andres Davis
Familias de Montemorelos, N.L.
Fallecio Conde de Peñalba Don Garcia de Baldez Osorio 
Matheo Valdes Ossorio Urrutia Vergara Flores y Valdes


CENTRAL/SOUTH AMERICA
La biblioteca del Obispo por Angel Custodio 
Rebollo Ciudades Perdidas, Selva de Honduras
Cuento:
Ecuador, Eager To Charm The World by Diane Alverio
Peruvian Artist Ernesto Apomayta

PHILIPPINES
Two Cuentos:
by Eddie AAA Calderón, Ph.D.
The USA & How Can and Do We Describe this Country? 
The Quiereme Mucho article: A Revisit

SPAIN
Y la vida sigue…por Angel Custodio Rebollo 
La Heroica Defensa De Castelnuovo en 1539 José Antonio Crespo 
Basada en hechos reales por Angel Custodio Rebollo 

INTERNATIONAL
Dr. George Lombardi who treated Mother Teresa in the 80's in Calcutta
The World’s Eleven Largest Nations
UK: Our New Sharia Law by Douglas Murray