January 2019

 

TABLE OF CONTENTS 

United States
Spanish Presence in the Americas Roots
Heritage Projects
Historical Tidbits
Hispanic Leaders
Latino America Patriots
Early Latino Patriots
Surnames 
DNA

Family History
Religion
Education 
Culture
Health
Religion
Books and Print Media
Films, TV, Radio, Internet

Orange County, CA
Los Angeles County, CA

California
 
Southwestern US
Texas
Middle America
East Coast
African-American
Indigenous
Sephardic
Archaeology
Mexico
Caribbean Region
Central/South America
Pan-Pacific Rim

Philippines
Spain
International

Submitters/Contributors to January  2019  

 
Somos Primos Advisors   
Mimi Lozano, Editor
Mercy Bautista Olvera
Roberto Calderon, Ph,D.
Dr. Carlos Campos y Escalante
Bill Carmena
Lila Guzman, Ph.D
John Inclan
Galal Kernahan
Juan Marinez
J.V. Martinez, Ph.D
Dorinda Moreno
Rafael Ojeda
J.Gilberto Quezada
Oscar Ramirez, Ph.D. 
Ángel Custodio Rebollo
Tony Santiago
John P. Schmal
Ashley Wolfe 

 

Vikram David Amar 
Larry P. Arnn, Ph.Edu 
Félix D. Almaraz, Jr
Richard Anthony 
Daniel Arveras Alonso
Elaine Ayala
Martin León Barreto
Judith Bergman
John Bolton
Juana Bordas
Evan Nicole Brown
Roberto Calderon, Ph.D.
Jesus Garcia Calero
C. Campos y Escalante
Gloria Candelaria
Doug Casey 
Thomas E. Chavez, Ph.D.
Ariana Colón
Carlos Colón
Jordyn Cormier
Jill Cowan
Ashley Cowie

José Antonio Crespo-Francés
Raymond Diaz
Monica Dunbar Herrera Smith
Judith Emmett 
Angelo Falcón
Alejandra Fernandez
Rebecca Gale
Daisy Wanda Garcia
Daniel Gefen
Rafael J. Gonzalez
Yvonne Gonzalez Duncan

Dr. Andrés G. Guerrero
Odell Harwell 
Elsa Herbeck
Dolores Huerta
Cameron Kasky 
Deborah Kong
Michael Ledeen
Josefina López
Juan Marinez 
Dr. Eduardo Matos Moctezuma
Dorinda Moreno

Samuel Moyn
Rudy Padilla
Ricardo Palacios
Joe Parr 
Jose M. Pena
Joe Perez
J.Gilberto Quezada
Ramiro Robles
Simon Romero
Joe Sanchez
John P. Schmal 
David E. Schrader, Ph.D. 
Jay Sekulow
Sister Mary Sevilla
Adam Shaw
Robert Smith
Mat Staver
Alfredo Torres Jr
Kirk Whisler
Darrell P. White
 

mimilozano@aol.com 
714-894-8161
www.SomosPrimos.com 

 

Letters to the Editor

 


Quotes compiled 
by J. Gilberto Quezada 
jgilbertoquezada@yahoo.com
 

Gilberto wrote, Mimi, I always enjoy reading the quotations at the end of Letters to the Editor that you print in every issue of Somos Primos. They are thought provoking, motivational, and inspiring. In browsing through some old books, I came across some quotations which you may want to share in upcoming issues of  Somos Primos. 

Absolutely.  Here are the first 12 of the 36 quotes gathered by Gilberto. 

 

"Family life is too intimate to be preserved by the spirit of justice.  It can be sustained by a spirit of love which goes beyond justice."  ~ Reinhold Niebuhr

"Everyone has ancestors and it is only a question of going back far enough to find a good one."  
~
Howard Kenneth Nixon

"Every man is his own ancestor, and every man his own heir.  He devises his own future, and he inherits his own past."  ~ H.F. Hedge

"Whoever serves his country well, has no need of ancestors."  ~ Voltaire

"Everyone has something ancestral, even if it is nothing more than a disease."  ~ Ed Howe

" Some men by ancestry are only the shadow of a mighty name."   ~ Lucan

"The man who has nothing to boast of but his illustrious ancestry, is like the potato--the best part underground."   ~Thomas Overbury
 
"It is of no consequence of what parents a man is born, so long as he be, a man of merit."   ~ Horace

"We inherit nothing truly, but what our actions make us worthy of."   ~George Chapman

"It is indeed a desirable thing to be well descended, but the glory belongs to our ancestors."   ~
Plutarch

"We are all omnibuses in which our ancestors ride, and every now and then one of them sticks his head out and embarrasses us."   ~ Oliver Wendell Holmes
 
"Familiarity breeds contempt--and children."  ~ Mark Twain

"Though familiarity may not breed contempt, it takes off the edge of admiration."   ~ William Hazlitt



 

 

UNITED STATES

Garcia is the 6th most popular surname in America
Two-Thirds of Hispanic Americans were born here
U.S Latinos reported ancestry
Subject: 319 Square Miles

Why America Must Defund the UN Now by Mat Staver, Chairman
Bolton threatens to pull aid for ‘unproductive’ UN missions in Africa, vows reform,  by Adam Shaw
Hillsdale new free online course: The Second World War
What Would a New Constitutional Convention Look Like? by Vikram David Amar
Law Schools Are Bad for Democracy

March for Our Lives
A Caravan Leader Exposed As a Terrorist
Large Groups Continue to Cross in the Rio Grande Valley 
Commissioner Speaks at Council of the Americas Forum
LaCausaCaravana
Dolores Huerta Foundation Social Justice Network

 



Of our nation's 328 million inhabitants, nearly 59 million - 18 Percent 
- identify themselves as having Hispanic or Latino Roots.

GARCIA is the 6th most popular surname 
in America. 
 
List of most popular surnames in America
Source:  AARP, Oct/Nov 2018

There are three Spanish surnames on list:  
Garcia, Rodriguez, Martinez.  

1.  Smith
2.  Johnson
3.  Williams
4.  Brown
5.  Jones 

6.  Garcia

7.  Miller
8.  Davis
9.  Rodriquez
10 Martinez 

This was a fun read. My paternal grandmother was a Garcia!  Mimi


            
                 Percentage  -  U.S Latinos reported ancestry
Mexican          
Puerto Rican 
Cuban   
Salvadoran
Dominican
Guatemalan
Colombian
Honduran
Spanish
Ecuadoran
Peruvian

63.1
  9.5
3.9
3.8
3.3
2.5
1.9
1.7
1.4
1.3
1.1

Claiming Their Roots
Two-Thirds of Hispanic Americans were born here, but many identify strongly with the families of origins.  


Source: AARP The Magazine
August/September 2018
Sent by Sister Mary Sevilla


"Subject: 319 Square Miles"

 

In their infinite wisdom, the United States' Founders created the Electoral College to ensure the STATES were fairly represented. Why should one or two densely populated areas speak for the whole of the nation?

The following list of statistics has been making the rounds on the Internet. It should finally put an end to the argument as to why the Electoral College makes sense.  It needs to be widely known and understood.

There are 3,141 counties in the United States.
Trump won 3,084 of them. 
Clinton won 57.

There are 62 counties in New York State.
Trump won 46 of them.
Clinton won 16.

Clinton won the popular vote by approx. 1.5 million votes.  In the 5 counties that encompass NYC, (Bronx, Brooklyn, Manhattan, Richmond & Queens) Clinton received well over 2 million more votes than Trump. (Clinton only won 4 of these counties; Trump won Richmond).  Therefore these 5 counties alone, more than accounted for Clinton winning the popular vote of the entire country.

These 5 counties comprise 319 square miles.
The United States is comprised of 3,797,000 square miles.


When you have a country that encompasses almost 4 million square miles of territory, it would be ludicrous to even suggest that the vote of those who inhabit a mere 319 square miles should dictate the outcome of a national election.

Large, densely populated cities DO NOT and SHOULD NOT speak for the rest of our country!

Sent by Joe Parr jlskcd2005 jlskcd2005@aol.com 


Why America Must Defund the UN Now
by Mat Staver, Chairman
Christians in Defense of Israel


Today, December 6, 2018, in a brazen display of hypocrisy and anti-Semitism, the UN refused to condemn Islamic terror group Hamas for attacking innocent Israeli civilians.

When asked to decide whether it would stand on the side of Hamas or stand against terrorism, the UN chose terrorism.

The 193-member UN General Assembly rejected an American resolution condemning Hamas for "repeatedly firing rockets into Israel and for inciting violence, thereby putting civilians at risk." The failed resolution demanded Hamas "cease all provocative actions and violent activity."

The UN routinely bashes Israel--the one democracy in the Middle East. Just last Friday it passed six resolutions in one day condemning the Jewish state. And over the years it has voted to condemn Israel more than 500 times.

But today this rogues' gallery where dictatorships outnumber democracies refused to condemn a violent terrorist group which shelled Israeli civilians just last month.

While a plurality of member states voted for the U.S. resolution, it failed because of a parliamentary procedure requiring a 2/3 majority for passage. The vote showcases the UN's utter moral bankruptcy. If the UN can't bring itself to condemn Hamas for committing flagrant war crimes, its credibility is gone.

What makes all this even worse is Hamas has been firing rockets on civilians in southern Israel since 2007. In all this time, the UN has NEVER condemned Hamas by name for its reprehensible acts. Not once.

And yet American taxpayers like you and me pour some $10 billion annually into UN coffers. Our tax dollars cover 22 percent of total UN spending. But that money is almost all wasted.

That's because the UN is a hopelessly bureaucratic cesspool of corruption. And it's almost useless in its primary mission--keeping the peace.

It's also the world's most anti-Semitic body--and has been for decades.

That's why, with your help, Christians in Defense of Israel is calling on Congress and the Trump administration to shut-down all funding to the United Nations.

And, the time for this to happen is NOW.

You'll discover exactly why when you request Israel in the Cross-Hairs: Why America Must Defund the UN Now.

In this exclusive resource from Christians in Defense of Israel, we reveal the genesis of the UN's long-standing anti-Israel bias. You'll discover why hostility toward Israel is baked into the UN's institutional structure--and how it got its start in 1975.

And you'll be amazed by the UN's stunning double-standard toward Israel. The world is filled with brutal, repressive regimes--countries like North Korea, Iran, and Syria. But the one nation the UN singles out for condemnation more than any other is, of course, Israel.

Just last year the UN General Assembly passed three times more resolutions condemning Israel as all other countries combined. The UN approved 21 Arab-sponsored resolutions censuring Israel in 2017, but just six for the rest of the world.

That's textbook anti-Semitism. And it's been happening for decades. But with your help, we will call on President Trump and Congress to freeze all funding to the UN.

Find out why now is the time to stop American funding for the UN. Request Israel in the Cross-Hairs: Why America Must Defund the UN Now. It's my gift to you in thanks for your support today!

Sincerely,
Mat Staver, Chairman 
Christians in Defense of Israel

PO Box 540209
Orlando, FL 32854
407-875-1948





Bolton threatens to pull aid for ‘unproductive’ UN missions in Africa, vows reform.

  National Security Adviser John Bolton unveils the Trump Administration's Africa Strategy at the Heritage Foundation in Washington, Thursday, Dec. 13, 2018. (AP Photo/Cliff Owen)

 

National Security Adviser John Bolton unveils the Trump Administration's Africa Strategy at the Heritage Foundation in Washington, Thursday, Dec. 13, 2018. (AP Photo/Cliff Owen)

National Security Adviser John Bolton announced the Trump administration’s strategy for Africa on Thursday, warning that the U.S. would no longer support “unproductive” United Nations peacekeeping missions, and promising to advance U.S. interests on the continent.

"The United States will no longer provide indiscriminate assistance across the entire continent, without focus or prioritization,” Bolton, a former U.N. ambassador, said in a speech at The Heritage Foundation in Washington, D.C. “And, we will no longer support unproductive, unsuccessful, and unaccountable U.N. peacekeeping missions. We want something more to show for Americans' hard-earned taxpayer dollars."

The strategy struck an “America First” tone, a cornerstone of the administration, and Bolton promised that every decision, policy and dollar of aid “will further U.S. priorities in the region.”

As part of the strategy, he said the administration is developing a “Prosper Africa” initiative to support U.S. investment in Africa, advance trade links, grow the African middle class and “improve the overall business climate in the region.”

The strategy also seeks to challenge increasing Chinese and Russian influence in the region, countries Bolton accused of “deliberately and aggressively targeting their investments in the region to gain a competitive advantage over the United States.

But Bolton in particular focused on making U.S. investment in the continent worthwhile, and was critical of the status quo. He said that the State Department and USAID spent about $8.7 billion in 2017 in development, security and aid to Africa, but that decades of U.S. investment had not stopped Islamic terrorism, gains from China and Russia, or encouraged regional development.

"From now on, the United States will not tolerate this longstanding pattern of aid without effect, assistance without accountability, and relief without reform,” he said.

As an example, he said that the U.S. is currently reviewing its aid to South Sudan, promising not to give more U.S. resources to a government he said was led by “morally bankrupt leaders” who perpetuate violence and suffering in the conflict-torn nation. He also focused on support for peacekeeping operations run by the U.N, where he argued that the operations have a habit of freezing a conflict, rather than resolving it.

BOLTON BRANDS CUBA, VENEZUELA, NICARAGUA A 'TROIKA OF TYRANNY' IN SANCTIONS ROLLOUT

In particular, he noted that the peacekeeping force in Western Sahara (MINURSO) has been there 27 years -- and he himself helped write the mandate in 1991 when he worked at the State Department as Assistant Secretary for International Organizations.

“All too often, establishing a peacekeeping force and deploying it is the end of creative thinking [at the U.N.],” Bolton said in a Q&A after his speech.

Both President Trump and outgoing U.N. Ambassador Nikki Haley have said that the U.S. will not be contributing more than 25 percent to the peacekeeping budget next year -- a budget the administration has pushed to decrease. The U.S. currently pays 28.47 percent of the $6.7 billion budget. Budget negotiations at the U.N. for next year’s budget are expected to be completed by the end of the month.

In his remarks on Thursday, Bolton said that the U.S. will only support “effective and efficient operations, and we will seek to streamline, reconfigure, or terminate missions that are unable to meet their own mandate or facilitate lasting peace"

As part of a larger Africa strategy, Bolton said the administration's strategy would help African countries take control of their own economic and security needs.

“We are not among those powers that pursue dollars for dependency. However, we draw the line at funding causes that harm our interests and our citizens,” he said.

Adam Shaw is a reporter covering U.S. and European politics for Fox News.. He can be reached here.

 

 


 


A TYPICAL WORKDAY AT THE UNITED NATIONS

By Daisy Wanda Garcia
First published Somo Primos, August 2011

Left to right, Jorge Rangel, Ed Harte, Dr. Hector P. Garcia and Xico Garcia, Dr. Garcia's brother 

As I was going through a trunk clearing out my past, I came upon a letter that my father Dr. Hector P. Garcia had written to me while I attended the University of Texas at Austin . Also in the trunk was an article written by Ed Harte about my father and other memorabilia.  I had forgotten about the letter and rereading it erased the passage of time.  The letter written on United Nations Stationary was dated October 6, 1967. President Lyndon B. Johnson had appointed Papa ambassador to the United Nations, so he moved to New York .  Papa was pretty lonely without his family.  His letter gives insight to the type of activities going on at the UN.  Papa wanted me to attend a ball at the UNITED NATIONS  However, Papa was adamant that I not miss class.

"I am wondering if you would like to come into New York that afternoon and then leave on Sunday afternoon.  You would not miss out on any classes and it would give me an opportunity to see you and you can also enjoy the ball and New York .  Bring a long evening gown and an evening wrap because it will be chilly.  The ball is at the Waldorf Astoria and apparently one of the highlights of the United Nations season.  ..Abrazos de tu papa que te quero mucho."

Unfortunately, I was not able to work around my class schedule and I did not attend the ball.  I regard this as one of the missed opportunities in my life.  Later my family and I joined Papa in New York and spent time with him for Thanksgiving.  We ate our Thanksgiving meal in the UNITED NATIONS dining room overlooking the Hudson River .   During my visit, I was privileged to meet Arthur Goldberg and other members of the U.S. delegation.  Papa showed us the sights and we rode an U.N. limousine with flags on the hood. The public would scrutinize us every time we alighted from the limo.  We departed New York with a deep respect and awareness of life in the diplomatic corps.

Among the dignitaries, visiting Papa in New York was Edward Harte, Publisher of the Corpus Christi Caller Times. Harte interviewed Papa and published the article “World Issues Close to Garcia” on November 1967.  The article described Papa’s typical workday and the behind the scenes details of the inner working of the U.S. delegation.  A typical workday for Papa began with a walk from his residence at the Roosevelt Hotel to his office.  When he arrived at work, he checked his calendar and read 50 to 100 messages that came in overnight from the State Department and other U.S. agencies throughout the world.  

Two or three mornings a week, the nine ambassadors met with Arthur Goldberg.  The U.S. Mission consisted of Goldberg, the permanent representative, 4 other representatives and 5 alternatives.  All ten carried the rank of ambassador.   After the meeting, the representatives and alternates sat on the Security Council in the General Assembly and on various committees.  There were six standing committees and Papa was assigned to the Fourth Committee.  One of the highpoints of Papa’s term at the UNITED NATIONS happened when he delivered a position paper on nuclear weapons in Latin America in Spanish.  It was the first time a member of the U.S. Mission had delivered a speech in a foreign tongue.  [1]  Arthur Goldberg wrote to Garcia “there was universal pleasure among the Latin Americans over your speaking in Spanish in the First Committee”. 


Notation on back of this photo reads: 
Dr. Hector P. Garcia Ambassador
United Nations and
Ambassador Arthur Goldberg
Chief of U.S. Mission
Welcoming Ambassador Garcia
September 20, 1967 

The job carried over to the evening hours as well.  Papa and his fellow delegates attended social functions.  Sometimes, Papa attended three functions a night. The delegates were expected to network and gain support for our government’s position on various issues. These were regarded as official receptions and protocol demanded that someone with ambassadorial rank represent the U.S. Papa concluded the interview with Ed Harte with these words, “It’s (United Nations) our only hope in the long run.  But for the present, it is only a conference a useful forum where we can keep the dialogue going.”

 When his term was over in December 20, 1967, Papa was glad to return to his life in Corpus Christi , Texas .  Many of the individuals in the diplomatic corps corresponded with Papa and remained lifelong friends.  In retrospect, I realize these were exciting times for me made possible by my father who was an extraordinary man.


[1] Mission staff prepared the position papers and the presenter did not adlib or deviate from the wording of the text.



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Dear Mrs. Holtzman,

December 7, 2018

December 7 marked Pearl Harbor Remembrance Day, and on that day Hillsdale College launched a new online course on World War II.

The course is taught by Hillsdale College Distinguished Visiting Fellow Victor Davis Hanson, and it is modeled on Dr. Hanson’s latest book, The Second World Wars: How the First Global Conflict Was Fought and Won.

You can begin this online course free of charge here: http://lp.hillsdale.edu/the-second-world-wars.


 

December 14, 2018

There are thousands of colleges and universities in the United States. The vast majority receive around 30% of their revenue from government funds, loans, and grants—totaling more than $150 billion of taxpayer money.

So how much money does Hillsdale College receive from the government?

We put together this brief video to tell you how much—and why. Watch it now: https://lp.hillsdale.edu/not-one-penny.

So how much money does Hillsdale College receive from the government?  NOT ONE PENNY!!

Warm regards,

Larry P. Arnn
President, Hillsdale College

 

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What Would a New Constitutional Convention Look Like?
Two Dozen Unanswered Yet Crucial Questions

14 Dec 2018

Posted in: Constitutional Law

 


As 2018 draws to a close, speculation about what lies ahead on the American constitutional landscape in 2019 begins in earnest. Most of the discussion focuses on the possibility of investigations, impeachments, indictments, prosecutions, and pardons for those in or near the highest levels of the executive branch. But another, more wide-ranging, possibility that has garnered attention recently is the prospect of a federal constitutional convention to propose fundamental revisions to the document. Article V of the Constitution, which lays out at least some of the ways the Constitution can be formally changed, mentions two pathways to proposing constitutional amendments. The first method requires two-thirds of the House of Representatives and two-thirds of the Senate to concur in offering particular amendments for ratification in the states. The other method—the one being discussed now—is a convention for proposing amendments that must be held when two-thirds of the state legislatures call for such a proposing convention. (Under either path, any proposed amendments require three-quarters of the states to approve, either via their legislatures or via state ratifying conventions—at Congress’ election—in order to be enacted.)

Thus far, only the first route—running through the House and the Senate—has been used to propose amendments for potential ratification; although many states have at various times called for a proposing convention to be held, there has never yet been agreement that the two-thirds threshold has been met. Today, persons and groups fundamentally dissatisfied with the way American government works are redoubling their efforts to get state legislatures to call for a convention. Some of these proponents (probably a majority of folks who seek a proposing convention) occupy a space on the right side of the political spectrum, and their reform agenda includes things like term limits for federal legislators, repeal of the Seventeenth Amendment’s provision for direct election of senators, a substantive requirement of a balanced federal budget, and the like. Others, on the left, see a proposing convention as a way to repeal the Citizens United case (and the large flows of money in politics for which it stands) or to cut back on the Second Amendment’s protection for firearms possession and use.

The chances that two-thirds of the state legislatures come together to call for a proposing convention are slim, but many constitutional events that seemed very unlikely a few decades ago have come to pass, so we ought not to ignore the energy in support of a convention that has emerged in recent months.

And as we think more critically about the constitutional convention possibility, we should bear in mind how many fundamental legal questions about the convention route remain largely unanswered. The uncertainty about how a convention could come into being and would operate is due in part to the fact that we’ve never seemed to be on the verge of a convention and in part to the fact that federal courts (including the Supreme Court) are likely to consider some of these basic queries to be non-justiciable “political questions.” Also contributing to the absence of consensus is the fact that relatively few legal scholars write about these topics.

To help begin remedying this, I offer below a partial list of (two dozen) important and relatively open questions concerning a new federal constitutional convention to propose amendments. Almost all of these are drawn from an excellent essay by my friend and esteemed constitutional law colleague Laurence Tribe of the Harvard Law School that was penned over three decades ago and remains instructional today:

  1. Must both houses of each state legislature take part in making an application to Congress to hold a convention for the application to count?
  2. More basically still, can the people of a state, acting directly via a plebiscite in states that permit direct democracy, constitute the “legislature” of the state for these purposes?
  3. By what vote in each house of a state legislature must application to Congress be made? Simple majority or something else?
  4. What is the effect of a state gubernatorial veto on a state’s application?
  5. When, if ever, does a state’s application lapse?
  6. May a state insist in its application that Congress limit the convention to considering specific amendments? (The concern that there are no limits is sometimes described in terms of a “runaway” convention.)
  7. Relatedly, must a state’s application relate to one or more specific amendments or can it seek a convention to revise the Constitution more generally?
  8. How close in subject matter and time must state applications be to each other in order to be aggregated for reaching the two-thirds requirement?
  9. May a state rescind its application? How and with what time period?
  10. What are the eligibility requirements for delegates?
  11. Must delegates be elected or may they be appointed, and if they can be appointed, by whom?
  12. Can Congress members themselves be delegates?
  13. Are states in any convention to be represented equally, as they were in 1787, or pursuant to the one-person, one-vote principle that governs all legislative bodies besides the Senate?
  14. Can delegates be instructed and bound by states to vote a particular way?
  15. Can a state recall delegates?
  16. Can the convention expel delegates, and if so for what reasons and by what vote?
  17. Does a convention operate by simple majority or some other voting rule?
  18. How much power does Congress have to prescribe procedures for how the convention would operate?
  19. How is any convention to be funded?
  20. How long can the convention operate?
  21. May the convention choose not to propose any amendments?
  22. May Congress choose not to submit for ratification amendments agreed upon by a convention?
  23. Can Congress place time limits on any amendments a convention proposes?
  24. Which, if any, of these questions are ones on which federal courts can hear and decide disputes?

It is impossible to know which of these questions may prove to be the most vexing and contentious, but better that we begin to think about them now, before the substantive agenda of any particular proposed constitutional convention reaches the cusp of creation.

For more information go to:  http://www.law.cornell.edu/uscode/17/107.shtml
Sent by Odell Harwell  odell.harwell74@att.net 

 

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Law Schools Are Bad for Democracy

They whitewash the grubby scramble for power
by Martin León Barreto for The Chronicle

Shared by Samuel Moyn DECEMBER 16, 2018 PREMIUM
Samuel Moyn is a professor of law and of history at Yale University.

 

 

Yale Law School, where I teach, was roiled by the confirmation process of Brett Kavanaugh. The usual disagreements about the politics of the day that are healthy in any community were exacerbated by a sense that this was not just one more confirmation fight but an epic battle over the future of the country. Students, in particular, denounced the school for its complicity with elite power and the nonchalance of its commitment to institutional and national justice. And when the accelerant of personal-misconduct charges was thrown into the blaze, the school began a period of self-examination.

This dispute raised a lurking question: What is law school for? How does it serve the individual aspirations of some of our most gifted young people, and the high ideals for social justice that many of them care about? "Elite institutions get so satisfied," my colleague Harold Hongju Koh observed in The New York Times, in the midst of the controversy. "Who are we? What do we stand for? Are we being true to our values? It’s a constant struggle for defining the identity of the institution as times change."

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Some might be forgiven for thinking that there is an obvious answer to the question of what law schools, even elite ones, are for. Their purpose is to make lawyers, especially practicing lawyers. And for faculty members lucky enough to teach at such schools, they are not just for schooling but also for scholarship.

Such easy answers do get at the core of what law schools are supposed to be about and therefore how they ought to be organized. But they also miss a lot. Many students believe that they are doing something more than enrolling in a trade school to solve other people’s legal problems for (often tremendous) pay. Students are also hoping to advance or even incarnate certain ideals of political and social justice — ideals that professors, too, often talk about. The Kavanaugh crisis exposed a longstanding worry that law schools, and especially elite law schools, are failing to advance those ideals. Law schools allow you to do well. But it is harder to establish that they allow for doing good.

The question is not new. It has been a half-century since Duncan Kennedy, then a Yale law student and later a long-serving Harvard Law School professor (recently retired), accused law schools of functioning mainly to reproduce social hierarchy. No one has satisfactorily faced his challenge. Doubts still swirl around elite institutions and within the souls of many of their denizens. And with democracy in open crisis, now seems as good a time as any to ask again what law schools are for, to answer as realistically as possible, and to work to change what they can offer to their society, their world, and their own students.

Power players and grizzled veterans often do not understand how profoundly newcomers or outsiders to elite law schools — I count myself a little of both, but I mean first-year students — are prone to worry about why they are there. Students engage in constant self-questioning: Can I reconcile my politics with my self-interest? Am I really devoting myself to a career that will lead to systemic change, or to one that will reproduce hierarchy instead? The ethical struggles of elite law students might seem the pinnacle of first-world problems, but they are real nonetheless.

And while the question of whom law school really serves can haunt individual consciences, it drives rationalization at the institutional level, too. Every year, law schools produce glossy booklets and press releases advertising their social virtue. Nowhere is this image management more troubling than when it mystifies the real function of law schools in reorienting the hopes and even reshaping the personalities of the young people who enter them. Having entertained inchoate dreams about social transformation, the students themselves are transformed the most, especially when they accept a set of beliefs about how the world is likeliest to change — through a politics of marginal legal reform by insiders to the system. That is, if the world can change at all.

Data show that large numbers of students entering law school say that they hope to work in the public interest, but then end up working for large firms instead — though debate rages about when precisely they defect and why. Debt burden is one explanation, but informal expectation and institutional pressures are probably more to blame. And the realities of this "public-interest drift" fit very poorly with the self-advertised rationales about how legal training in its current form serves social justice.

To take one example among many, consider the clinical revolution that has transformed American law schools. Today, unlike just a few decades ago, almost no students are interested in high theory as a mode of (or a rationalization for) elite training. Instead, they sign up in droves for clinics that provide access to social-justice practice. The schools call it "experiential learning." Students might try to get people out of jail or bring a case to an international human-rights court.

Rarely asked, however, is whether the clinical revolution is actually about changing the world. For individuals, it might help provide an alibi for the grubby scramble for advantage. If your social-justice work harmonizes so easily with elite credentialing for power and wealth, is it good for society? Or even for you? One can question the institution’s rationalizations, too. Clinical activism can serve to launder and legitimate injustice. Before it was censured by its community for celebrating the nomination of its alumnus, Yale Law School praised itself for the work of its clinics in litigating the travel ban, even though Kavanaugh got his seat on a court that ratified President Trump’s policy. On balance, what was gained? Students got a stint fighting evil, and the school got a press release, but it is not obvious that much self-congratulation is in order.

The creditable desire among students for hands-on experience in law schools typically reinforces a familiar but troubling image of how lawyers can make change: by convincing judges to do the right thing. At elite law schools like Yale, the Kavanaugh nomination served as a flash point because the judiciary is still so central to the implied politics of legal education, which depend on a belief that change happens when lawyers convince judges to make it happen. Events have now put this belief to its harshest test in a century.

Law school allows for doing well. But does it allow for doing good?

It is not just that, from the first day of law school, students are taught to think about the law from the perspective of the judiciary (rather than the legislature or the people), by reading cases and pondering whether judges decided them correctly. It is not just that, habituated to compete with one another and in doubt about what to do with their legal training, students quickly prioritize clerking for the higher judiciary after law school as the sweetest plum, or at least the most tangible prize. It is not just that, in their increasingly routine clinical self-assignments, students are taught that systemic reform comes, if at all, through seeking friendly judges who will not merely reproduce injustice in an otherwise hostile environment. It is not just that judges visiting campus are treated like the princes of law’s empire (as the philosopher Ronald Dworkin adoringly called them), with obsequies paid and red carpets rolled out whether they are good or bad.

Rather, now more than ever, the fear is that none of these conventions of law-school life are justifiable given the increasingly obvious fact that a judicially oriented politics makes little difference, except to the right. Earl Warren’s Supreme Court is a distant memory, and it is not even clear how much change it made in the first place. With Anthony Kennedy’s departure, the days are gone when one justice on the Supreme Court might switch sides on occasion and allow for the preservation of whatever gains a judicialized progressivism once allowed.

With an increasingly Trumpified federal judiciary, it is harder to believe that there will be many silver linings in lower courts’ rulings. Even as strategic legal activism explodes among conservatives, it becomes more and more difficult for others to pretend that the system produces enough liberal results to justify learning to eke them out.

To respond to this disheartening situation, law schools will need to consider how to reset their missions for those students no longer able to suspend disbelief about how their ideals and their training fit together.

The point is not to reorient law schools entirely. Their primary task will always be the production of lawyers for the bar — a core commitment with which other agendas will necessarily fit uncomfortably. Law schools will never be staging grounds for fundamental social change when they are organized to advise private dispute resolution and administer extant forms of public justice.

And a certain amount of hypocrisy and rationalization is the essence of most people’s ethical lives in all times and places, especially when those people are at the top of unjustifiable hierarchies. "The important thing," a moralist once remarked, "is not to be cured, but to live with one’s ailments." Ethically pure law schools are not an option. An age in which American elites have remedied some exclusions while leaving many others intact or even more entrenched, and in which "meritocracy" is a rationalization for unprecedented elite ascendancy, is one we have to inhabit indefinitely. Sure, it is hypocritical when Yale Law students, each and every one of whom chose to enroll because the institution is at the top of the rankings, indict the school’s proximity to power and prestige. But nobody is above hypocrisy.

Judges visiting campus are treated like the princes of law's empire, with obsequies paid and red carpets rolled out.

Yet to observe that there are constraints on the reimagination of law schools is not to deny any possibility for change. There are two especially imperative fixes, one focused inward and the other outward.

The first involves how law schools prove to their newest entrants that the institutions really are the pluralistic spaces they nervously claim to be, rather than factories for mass conversion of pliant subjects into large-firm lawyers. In particular, if law schools and law students were more open about their elitist compromises, there could be more discussion of how all of their members manage their consciences. And schools simply need to find better ways to send annual waves of trained lawyers into legal practice — including large-law firm practice, where many students understandably seek the highest salaries — while counteracting the undertow that often sweeps the less willing or the uncertain toward the same outcome.

And for the sake of our national life, law schools must take up the duty of inculcating in their students and in the public a critical attitude toward the operations of "the rule of law" in general — including a critical attitude toward the routine exaltation of the judiciary.

In the first year, law-school curricula still revolve around the mystique of common-law judging, and the priority of private law subjects such as contracts, property, and torts. When institutions do require a public-law course beyond civil procedure in the first year — as Yale does with constitutional law — such courses often amount to little more than an analysis of judges and their capacity to damn and save the American polity. It’s no wonder that so many students, having entered with unclear plans, begin at the end of the first year to dream of clerking for a judge when they graduate, and not only because it will afford them such rich dividends on the large firm market. (Nowadays, firms will pay you a $400,000 bonus if you join them directly from a Supreme Court clerkship.)

As dusk turns to night for progressive activism in the courts, law schools need to pivot away from judicially oriented activism to make room for a new kind of engagement with the public. What is lacking in public discussions about law school is attention to what it means for legal elites to serve the democratic conversation about how the people rules itself. Rather than burnishing the credentials of law and its royal judicial stewards, we should insist on the centrality of the people in a democratic legal order. If elite students are forced into a dilemma about how to preserve their sense of justice even as they embrace extraordinary privilege, it is, first and foremost, because society allows law schools to endlessly reproduce elite ascendancy. But the institutions themselves can force some change from within, in part by explaining to the people how the law rules them.

Rather than romanticizing it as a source of hope, law schools ought to be committed to figuring out why so many of our fellow citizens are disgusted by what "the rule of law" is providing them. Instead of suffusing the legal system with legitimacy, in short, law schools must help demystify it so that the law’s disservice to the interests of ordinary people is clearer to them. Eventually, law schools should produce advisers for citizens who are committed to challenging current forms of elite power. They might become idea factories for legislative reform if and when those citizens win. It is a lesson in humility for lawyers themselves, but the truth is that the law forges dependable tools for social improvement only when democracy takes the lead rather than being treated as a wayward force that legal elites must help contain for the sake of order and sanity.

"The serious law student," one of my own teachers, the Harvard Law professor Roberto Unger, wrote two generations ago, "does not want merely to have a job." She hopes, instead, to "find a realistic version of … transformative commitment." As Unger worried, however, this fateful choice to hedge your bets typically reveals itself as both a self-fulfilling prophecy and a raw deal you cannot refuse. "With each move forward," he explained, "the opportunities for deviation seem narrower and the risks greater. In exchange for the equation of realism with surrender, the social order promises an endless series of rewards." With your dream of changing the world dismissed as a juvenile distraction, you resolve to enjoy your life on top.

What if the truth of law schools is that their main social function, aside from producing the next round of elites, is that they buy off those who initially doubt that perpetuating elites is what law schools ought to be doing? If law schools faced this haunting question more routinely, they might resolve to demystify the law as a first step to reinvigorating democratic life. This would matter not just for the ethical conundrums of a handful of elites, but also to the country and the world.



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Parkland Teen Didn’t Want TIME Honor

A survivor of the Parkland, FL shooting stated that if he had been selected as TIME Magazine’s “Person of the Year” he would have declined the award.

Cameron Kasky isn’t just a survivor of gun violence however, but also a very vocal member of the “March For Out Lives”  teens who championed for gun control in the aftermath. 

Kasky believes that the movement he’s involved with and the goals he wants to achieve “is not about us and it was never about us.”

Kasky would prefer to see the victims remembered/honored, so that their loss could be recognized and acted upon.

To his credit though, “March for Our Lives” was successful in getting then-Governor Rick Scott to sign new gun restrictions into law.

Ultimately TIME Magazine selected Jamal Khashoggi and other journalists who have fought in the name of truth.

First and Second Amendment Right!!

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A Caravan Leader Exposed As a Terrorist

 

A suspect in a 1987 bombing that wounded six American soldiers in Honduras is leading a group of migrants demanding entry into the United States.

Alfonso Guerrero Ulloa organized a march of approximately 100 migrants to the U.S. Consulate in Tijuana, Mexico, on Tuesday, The San Diego Union-Tribune reported. Ulloa delivered a letter to the consulate on behalf of the migrants, asking for either entry into the U.S. or a payment of $50,000 per person.

“It may seem like a lot of money to you,” Ulloa told the Union-Tribune. “But it is a small sum compared to everything the United States has stolen from Honduras.”

Ulloa has lived in Mexico since 1987 after fleeing Honduras in the wake of a bombing that wounded six soldiers. Ulloa was suspected of planting a bomb in a Chinese restaurant, but received asylum from Mexico, whose government described the suspected terrorist as a “freedom fighter.” 

Editor Mimi:  Reparation and freedom fighters: Is it really all about perspective? 

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Large Groups Continue to Cross in the Rio Grande Valley

Release Date: December 13, 2018

 

ABRAM, Texas – U.S. Border Patrol agents in the Rio Grande Valley encountered over 100 illegal aliens in a single smuggling incident.

This morning, McAllen agents responded to a report of illegal aliens being smuggled across the Rio Grande near Abram, Texas. Upon arrival, agents requested additional support for a group totaling over 100 subjects. Agents took custody of 113 illegal aliens, mainly comprised of family units and unaccompanied children from the countries of Honduras, Guatemala, El Salvador and Kosovo.  Border Patrol is processing the subjects accordingly.

The Rio Grande Valley Sector currently has multiple campaigns focused on rescues and danger awareness, such as “Operation Big Rig” and “No Se Arriesgue” to combat smuggling and ultimately save lives. Call 911 to report suspicious activity; “They’re humans, not cargo!”

Please visit www.cbp.gov to view additional news releases and other information pertaining to Customs and Border Protection. Follow us on Twitter at @CBPRGV.

U.S. Customs and Border Protection is the unified border agency within the Department of Homeland Security charged with the management, control and protection of our nation's borders at and between official ports of entry. CBP is charged with securing the borders of the United States while enforcing hundreds of laws and facilitating lawful trade and travel.

Last modified: December 13, 2018

https://www.cbp.gov/newsroom/local-media-release/large-groups-continue-cross-rio-grande-valley

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Commissioner Speaks at Council of the Americas Forum

Release Date: December 13, 2018

 

A huge shift in the populations seeking entry into the United States is challenging CBP’s ability to process the migrants where less than 20 percent of the arrivals have a valid asylum claim, according to Commissioner Kevin K. McAleenan.

“There’s been a significant demographic change,” he explained, during a forum of the Council of the Americas in Washington, D.C., Friday.

Commissioner Kevin K. McAleenan answers questions from Eric Farnsworth, vice president of Americas Society/Council of the Americas, during a forum Friday at the Carnegie Endowment for International Peace in Washington, D.C. Photo by Glenn Fawcett

The council promotes education, debate and dialogue in the Americas and fosters an understanding of the political, social, and economic issues confronting Latin America, the Caribbean, and Canada. It supports open markets, the rule of law and democracy throughout the Western Hemisphere.

Traditionally, 90 percent of the aliens trying cross the southern border were single adults from Mexico. Since November, however, 59 percent of the arrivals are families with children, said the Commissioner.

Smugglers are driving the demographic change, according to Commissioner McAleenan. Within the Northern Triangle countries of El Salvador, Honduras and Guatemala, smugglers falsely tell potential migrants that by taking a child on the journey to the U.S. they will be allowed to cross the border and be released into the country.

The Commissioner said families are being exploited by some of the largest criminal organizations in the world, charging them as much as $7,000 to be smuggled across the border. “They use families as a diversion so they can transport their drugs,” he said, calling the situation both a security and humanitarian crisis.

Methamphetamines and fentanyl are constantly coming through our borders and are being used at epidemic levels within the U.S. At the same time, CBP border facilities and Border Patrol stations are designed to hold adults suspected of a crime, rather than families, he said. The solution lies in changing the law, according to the Commissioner.

Three factors are driving the migrations to the U.S.: a lack of economic opportunity and poverty, lack of food, and violence. Crop failure and draught have led to malnutrition and the drop in the price of coffee has weakened the economy. In Guatemala, the average age is 19 and “the number of jobs is about 35,000 per year, but 150,000 enter the workforce per year,” he said.

CBP is supporting the State Department, the U.S. Agency for International Development and local governments to address these root causes. The Commissioner visited Central America in September and participated in over 50 meetings with local officials in the Northern Triangle. Communities are making investments in law enforcement, airport security and vocational training, he said, and improving their ability to solve crimes. “I’m confident in those leaders.”

In building stronger economies and creating jobs, he cited how Honduras has improved operations at the Port of Cortes, so containers can be moved more efficiently with reduced border crossing time. CBP officers work alongside Mexican customs officials in moving cargo across the border with just one inspection.

Overall, solving the problems that lead to mass migrations hinges on establishing partnerships and providing training that changes the culture of organizations where historically there has been corruption. CBP’s goals, the Commissioner said, are aligned with Mexico and the Northern Triangle nations not only in the development of Central America, but also in targeting transnational criminal organizations.

U.S. Customs and Border Protection is the unified border agency within the Department of Homeland Security charged with the management, control and protection of our nation's borders at and between official ports of entry. CBP is charged with securing the borders of the United States while enforcing hundreds of laws and facilitating lawful trade and travel.

Last modified:  December 13, 2018

 

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LaCausaCaravana

TODAY: December 12, 2018

Growing caravans of refugees, fleeing government-induced poverty, threats by drug cartels, and sexual and domestic violence, are building momentum, headed north by the thousands toward the U.S. border. Elders, women, and children are expected to arrive within weeks. Otay Mesa Detention Resistance Committee (OMDR) https://www.facebook.com/DetentionResistance/ and the American Friends Service Commitee (AFSC) are collaborating with other organizations to prepare for their arrival. For this reason, this plea is highly time-sensitive. We ask for your support today. We ask you to give generously to assist Otay Mesa Detention Resistance in assisting this rising movement of refugees.

BACKGROUND

As some of you may know, on September 15 and 16 of this year, some forty mujeres coming from the four directions and across four generations, participated in "Un Llanto Colectivo," a public outcry of theatrical and ceremonial resistance against ICE and in support of refugees detained along the Tijuana-San Diego border. https://www.facebook.com/unLlantoColectivo/

As artists, actors, writers, danzantes & sahumadoras, teachers & activists, we were utterly changed by our experience, in San Diego, working collectively with one another and the organizers of the Otay Mesa Detention Resistance Committee.* Observing OMDR's dedication, commitment, and tireless efforts to meet the ever-growing needs of detainees and their families, required us to look at our own lives -- its privileges and our respons(e)abilities toward nuestros pueblos del sur.

Weeks before the protest, some of us -- joined OMDR to meet with young people who had traveled "la bestia" and "las caravanas," but were forced to remain in Tijuana, unable to qualify for asylum on the U.S. side of the border.

PERFORMA-PROTESTA - September 13-16.
Most of us had arrived late Thursday night.  We spent one 12-hour day  on Friday in training (rehearsal) and  on Saturday in protest at the Downtown ICE Detention Center.  But Sunday,  Mexican Independence Day (9/16),  was especially impactful, when we took our "Llanto" to  Otay Mesa Detention Center, a desolate location  25 miles southeast of San Diego.   

 

We entered the surrounding area ceremonially, carrying the sacred fire, with warrior drums holding down the pace of the procession.  We followed the staffs of our female elders, Elvira Colorado and Hortencia Colorado,  and the footsteps and birdsongs of  Stan Rodríguez of the local Kumeyaay.  Refugee testimonios  were then rendered theatrically by our cadre of teatristas, accompanied by a coro of students and community, culminating in our collective outcry with every hope that the detainees inside the Center could hear us.  Then the call finally came in, where we were able to hear the smuggled voices of detainees (reverberating through huge speaker system) thanking us for our offering. "Compañeras," one man called us and the word resounded in each of us with new and resolute meaning. 
              "You are not alone," we promised back. "No están solos."   

And so, in keeping with that promise, we have initiated this fundraising campaign to show these detainees and the entire refugee movement that we walk in solidarity with them.

For further information, please contact OMDR: otaymesadetentionresistance@gmail. [dot] com
or  Las Maestras Center:  lasmaestrasucsb@gmail.com

Sent by Dorinda Moreno pueblosenmovimientonorte@gmail.com 




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Season’s Greetings from the Dolores Huerta Foundation

Dear Mimi,

As 2018 comes to a close, we are reflecting on what an amazing year this has been in standing up for justice. We want to thank you for being a part of the Dolores Huerta Foundation Social Justice Network and for all you are doing in your community to resist the forces threatening our democracy and for speaking out against those trying to strip away decades of hard fought rights for women, immigrants, and LGBTQ folks.

We are proud to stand with you as we expand the organizing power of our communities to make real and lasting change.

We hope you’ll take a moment to read the Weaving Movements Newsletter and learn about some of the accomplishments of the Vecinos Unidos (Neighbors United), the launch of our Youth and Family Civic Engagement Initiative (YFCEI), and other gains, thanks to your support.

We share our excitement and gratitude with you, Mimi, as we celebrate 15 years of organizing communities to pursue social justice. We hope you are inspired to stick with us in this journey.

Governor Brown has declared April 10th Dolores Huerta Day in California. We hope we can count on you to help us use this day to inspire people everywhere to learn more about the power of developing grassroots leadership and to volunteer in civic service of their local communities. People power is more important than ever to reach our goals of eliminating the school-to-prison pipeline, achieving fair representation, and creating healthier communities. ¡Si Se Puede!

Wishing you and yours a lovely Holiday Season and joy and justice in this New Year!

In Gratitude,
Dolores Huerta
Founder and President
Dolores Huerta Foundation
JoinDHF.org. 
Give2DHF.org 
PO Box 2087
Bakerfield, CA 93303-2087


 

 A beautiful painting of a Grey Stallion in a Stable by Jose Manuel Gomez. The BAPSH would like to thank Sr Gomez for the kind use of his painting

SPANISH PRESENCE in the AMERICAS ROOTS 

President Jefferson Acquires the Louisiana Territory

The Spanish Horse (Andalusian) is believed to be the most ancient riding horse in the world. Although the origins of the breed are not clear, Spanish experts adamantly maintain that it is in fact a native of Spain and does not owe one single feature of its makeup to any other breed.

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PRESIDENT JEFFERSON ACQUIRES THE LOUISIANA TERRITORY

Thomas Jefferson had long been interested in the West.  As early as 1792, he had discussed the concept of exploring the vast wilderness with the American Philosophical Society of Philadelphia.  He had also approached General George Rogers Clark, the brother of Captain William Clark who was ultimately selected to co-lead the expedition.  General Clark agreed that “it is what we ought to do” but declined to lead it.  Not until Jefferson became President in 1801 would his dream see reality in the form of the Lewis and Clark Expedition.  Events in Europe and in the West would provide the necessary impetus.

                In 1801, a financially and politically damaged Spain returned the Louisiana Territory, including the port of New Orleans to France.  This action triggered an alarm in the mind of the newly elected President Jefferson.  Gravely concerned that the ambitious France under Napoleon would disrupt the already tenuous trade in the West, Jefferson decided to act.  Before Spain turned over control of the area to France, he received unofficial permission from Spain to send an exploratory force to trace the Missouri River.  Spain in the past had extended the “right of deposit” to farmers west of the Appalachian Mountains.  This right enabled farmers to ship their produce down the Mississippi River to be stored duty-free in New Orleans before shipment.

                Suspension of the Right of Deposit in 1798 provoked strong consternation among these farmers and Jefferson.  Although it was briefly reinstated later, the Spanish Governor of Louisiana, Salcedo, under pressure from Napoleon again suspended the right on October 18, 1802, closing down the crucial port city to the Americans.  News that the British were exploring and planning settlement of the disputed Northwest Coast also disturbed Jefferson.  The British presence posed an unacceptable threat to the survival and expansion of the newly formed nation of the United States of America.

                Through the American ambassador, Robert Livingston, France was informed that the United States was not willing to see the Spanish territories transferred to any other nation but itself.  Jefferson’s friend, Pierre du Pont de Nemours, was to be sent to France with a warning to Napoleon that if the Louisiana Territory were indeed annexed by France, the United States would ally itself with Britain against France.  Du Pont tactfully suggested offering to purchase “the Floridas” for $6 million dollars.  Faced with mounting international woes, including a slave rebellion in Santo Domingo, West Indies, and the knowledge that the Americans were considering sending some 50,000 troops to take New Orleans forcibly, Napoleon decided to consider seriously the offer.  On April 10, 1803, he ceded the entire Louisiana Territory of 827,987 square miles to the United States for 60 million francs or $15 million dollars.  The treaty was signed on May 2.  The actual diplomatic transfer took place on December 20, 1803.

                The newly acquired land nearly doubled the size of the original thirteen colonies and territories.  The new nation now extended from the Atlantic Ocean to the Rocky Mountains and from Canada to the Gulf of Mexico.  Jefferson’s next step was to plan exploration of the purchased territory.  In early 1803, drawing, drawing upon the figures supplied by Meriwether Lewis, Jefferson quietly petitioned Congress for $2500 to fund the expedition.

Author:  Judith Emmett
Chair, American Indians Committee
Namaqua Chapter, DAR
Loveland, Colorado
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HERITAGE PROJECTS

Lidermos by Juana Bordas
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LIDERAMOS
http://www.lideramos.org/

 

Hola Latino Leaders and LIDERAMOS Supporters

Information is on our website along with beautiful pictures of Latino Leaders in Action. Hope you enjoy the photos and will join us in OCTOBER for the 2nd National Latino Leadership Symposium. The Symposium was a Paella of Community Building, Learning, Celebration and Cultural Validation, Everyone sharpened their leadership skills. The Latino Leadership Network has been launched. Check out http://www.lideramos.org/

The Lidermos Fellowship was initiated and 7 program directors attended prestigious Center for Creative Leadership. Look for Applications in January - Take advantage of this great opportunity!

As the country’s largest and youngest minority, Latinos have the capacity and potential to take a leadership role in shaping the 21st Century. Latinos come from a hard-working, collaborative, generous, and people-centered culture and have a great contribution to make to America. To actualize this potential, however, they must be prepared for leadership and be able to work together to address the myriad issues in their community. It is generally acknowledged both in the Latino and mainstream community that people’s engagement and abilities are strengthened by leadership training. Increasing the number and quality of leadership programs, therefore, is vital to prepare a critical mass of Latino leaders. Leadership development is a process that takes years, experience, mentoring, and practice. This underscores the urgency to start NOW to prepare Latinos for effective leadership. It is equally important that leadership programs are culturally-centered and strengthen people’s identity while at the same time provide skills and perspectives to be successful in the mainstream culture.

Juana Bordas, President - Lideramos

 

 

 

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HISTORICAL TIDBITS

The Story of Johnny Shiloh: “The Smallest Drummer” By  Richard Anthony 
1492 Descubriendo Un Nuevo Mundo: Indice de los Viajes de Cristóbal Colón
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================================================================================= ==============================

The Story of Johnny Shiloh: “The Smallest Drummer”

By  Richard Anthony 
Published on November 24, 2018


In May of 1861, 9 year old John Lincoln “Johnny” Clem ran away from his home in Newark, Ohio, to join the Union Army, but found the Army was not interested in signing on a 9 year old boy when the commander of the 3rd Ohio Regiment told him he “wasn’t enlisting infants,” and turned him down. Clem tried the 22nd Michigan Regiment next, and its commander told him the same.

Determined, Clem tagged after the regiment, acted out the role of a drummer boy, and was allowed to remain. Though still not regularly enrolled, he performed camp duties and received a soldier’s pay of $13 a month, a sum collected and donated by the regiment’s officers.


Johnny Shiloh

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The next April, at Shiloh, Clem’s drum was smashed by an artillery round and he became a minor news item as “Johnny Shiloh, The Smallest Drummer”. A year later, at the Battle Of Chickamauga, he rode an artillery caisson to the front and wielded a musket trimmed to his 
size.
In one of the Union retreats a Confederate officer ran after the cannon Clem rode with, and yelled, “Surrender you damned little Yankee!” Johnny shot him dead. This pluck won for Clem national attention and the name “Drummer Boy of Chickamauga.”
======================================================================= ===================================

Clem stayed with the Army through the war, served as a courier, and was wounded twice. Between Shiloh and Chickamauga he was regularly enrolled in the service, began receiving his own pay, and was soon-after promoted to the rank of Sergeant. He was only 12 years old. After the Civil War he tried to enter West Point but was turned down because of his slim education.

A personal appeal to President Ulysses S. Grant, his commanding general at Shiloh, won him a 2nd Lieutenant’s appointment in the Regular Army on 18 December 1871, and in 1903 he attained the rank of Colonel and served as Assistant Quartermaster General. He retired from the Army as a Major General in 1916, having served an astounding 55 years.

Sent by Odell Harwell odell.harwell74@att.net 


General Clem died in San Antonio, Texas 
on 13 May 1937, exactly 3 months shy of 
his 86th birthday, and is buried 
at Arlington National Cemetery.


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1492 Descubriendo Un Nuevo Mundo

Recorrido de las tres carabelas por las islas caribeñas durante el primer viaje de Colón

 

Tras el primer contacto con tierra en el Nuevo Mundo y con algunos indí­genas las naves comenzaron un viaje por todas las pequeñas islas que se encontraban. No daban crédito a lo que veí­an, aquello debí­a de ser lo más parecido al paraí­so: azules aguas, blancas playas y exuberante vegetación. Navegaron siguiendo las rutas de las canoas indí­genas para garantizarse no chocar con las traicioneras barreras coralinas que bordeaban las costas y que impedí­an que las olas llegasen a las playas en donde la vegetación podí­a crecer sin ninguna oposición.

Cristóbal Colón estaba convencido de que habí­a llegado a las llamadas Siete Mil islas que Marco Polo narraba en sus relatos y que antecederí­an al continente asiático. Allí­ deberí­a de encontrar el ansiado oro y las especias y al Gran Khan con el que tení­a previsto entrevistarse y presentarle los respetos de los Reyes Católicos.

En pocos dí­as visitaron y pusieron nombre a numerosas islas: San Salvador, Santa Marí­a de la Concepción, Fernandina, Isabela, etc. Llegaron a Cuba el 28 de octubre, isla bautizada con el nombre de Juana. Al almirante le pareció tan grande que creyó sin duda que habí­an llegado al continente, afirmando en su Diario que se encontraban entre Zaiton y Quinsay, legendarias ciudades chinas.

Las primeras impresiones de Colón, a pesar de lo que deja entrever en su Diario, debieron de ser decepcionantes, ya que se supone que deberí­an de haber llegado a una tierra rica, con ricos habitantes, suntuosas y grandes ciudades y hasta el momento no habí­an visto más que gente pobre, prácticamente desnuda, que viví­a en pequeñas aldeas y que no conocí­an ni el hierro, cuando en Asia este metal ya era usado siglos antes.

Supuso que tierra adentro se podrí­a encontrar algo de interés y por ello envió a cuatro emisarios a explorar el interior de Cuba: dos españoles, Rodrigo de Jerez y Luis de Torres, este último traductor de caldeo, hebreo y algo de árabe, y dos indios, uno de la isla de San Salvador y otro de la propia isla de Cuba. Tras varios dí­as de marcha regresaron el 6 de noviembre con pobres noticias: internados varias decenas de kilómetros encontraron varias aldeas de no más de cincuenta casas, algo más grandes que las costeras pero igualmente pequeñas. Contaron que los indios allí­ residentes les habí­an tratado de forma extremadamente hospitalaria y que creí­an que ellos vení­an del cielo, enviados por los dioses.

Los conquistadores siempre preguntaban a los indí­genas que veí­an con alguna pequeña pieza de oro o de plata de dónde lo habí­a sacado y habí­a casi total unanimidad en señalar hacia el sureste, en donde decí­an que habí­a una isla grandí­sima donde el oro se podí­a recoger con las manos de las riveras de los rí­os. Por eso continuaron navegando en dirección sureste hacia la isla conocida por los nativos como Haití­.

El 22 de noviembre sin previo aviso Martí­n Alonso Pinzón y la Pinta desaparecieron y continuaron la expedición por su cuenta, dejando a Colón materialmente tirado en Cuba. Nunca ha trascendido los motivos de dicha maniobra pero todo apunta a que quiso adelantarse a Colón en encontrar el oro y las riquezas asiáticas.

Tras varios dí­as en los que no pudieron navegar por corrientes y vientos contrarios las naves de Colón avistaron la referida isla de Haití­, concretamente el 5 de diciembre, a la que pone el nombre de la Isla Española. Oficialmente es Colón el descubridor de la isla haitiana pero si tenemos en cuenta que Martí­n Alonso Pinzón les dejó atrás este deberí­a de ser el auténtico descubridor y primer europeo en ver sus costas.

GuacanagarixEn esta isla se encontraron tribus más organizadas que las que habí­a podido ver previamente, en ella conocieron al cacique Guacanagaríx­, que acogió a los españoles muy amablemente y les indicó lo mismo que el resto de nativos, que en el interior habí­a una región riquí­sima en oro y otros minerales llamada Cibao. Por su parecido fonético con Cipango (Japón) hizo pensar a Colón que ya por fin se encontraba en Asia.

Continuaron bordeando la costa haitiana pasando junto a la isla de la Tortuga y pocas millas más adelante, en una de sus paradas nocturnas, concretamente la noche del 25 de diciembre, debido a la calma del mar y a que ya habí­an investigado bien la zona, dejaron a cargo de un grumete la nao Santa Marí­a. El inexperto marinero no consiguió frenar la deriva de la nave hacia un banco de arena en el que quedó encallada. Colón trató de salvar todo lo que pudo y decidió construir con sus restos un fuerte al que llamó Navidad, en el que dejarí­a una avanzadilla de 39 marineros con armas, abastecimientos y todo lo necesario para subsistir por lo menos un año. Quedarí­an allí­ con la misión de continuar explorando el interior de la isla en busca del Cibao y de entablar relaciones con los indí­genas locales. Así­ Colón quedarí­a libre de seguir explorando y ya podrí­a volver a España a contar todo lo que habí­a visto y vivido en esta primera expedición.

El 6 de enero, mientras bordeaban la costa buscando una corriente óptima para el retorno a Europa se encontraron con la Pinta y su capitán Martí­n Alonso, el cual se disculpó argumentando que la nave se separó de las otras dos sin querer y que cuando se quisieron dar cuenta ya era demasiado tarde para reunirse con ellos. Colón aceptó las disculpas ya que dos buques eran mejor que solo uno para afrontar el viaje de vuelta que les aguardaba.

Reunidas las dos naves prosiguieron con su exploración de la costa norte de la isla Española hasta que llegaron a su punta este, hasta la bahí­a de la Flechas, actual Samaná, donde tomaron rumbo hacia España tras casi tres meses de estancia en las Indias. 

 Indice de los Viajes de Cristóbal Colón.


Found by: C. Campos y Escalante
 (campce@gmail.com)

 


HONORING HISPANIC LEADERSHIP

Angelo Falcón,  Latino Policy & Politics   June 23, 1951 - May 24, 2018 
Ramiro Robles, Activist     January 7, 1933 - December 9, 2018
Ricardo Palacios, Arbitrator-mediator Tejano     November 13, 1943 - December 15, 2018

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Recuerdos de Nuestro Maestro

Angelo Falcón was a Puerto Rican political scientist best known for starting the Institute for Puerto Rican Policy in New York City in the early 1980s, a nonprofit and nonpartisan policy center that focuses on Latino issues in the United States. en.wikipedia.org

 

                                    Secunda Pelicula de Angelo Falcon

The NiLP Board of Directors other plans are also coming to fruition. Angelo's papers will be archived at Columbia University. A street in Brooklyn will be named Angelo M. Falcon Way. The journal Angelo was creating before he left us, The Latino Affairs Journal, will soon be incorporated and in operation. More information will be forthcoming.

This movie is full of stories and dedications by loved ones and colleagues to our beloved Angelo. It was produced before the NiLP Memorial. We want to thank Hector Figueroa and 32 BJ for all they did to make this happen. This is 
a joyful movie about Angelo.  Click on: Movie of friends, family, and colleagues offering dedications to Angelo! 

The NiLP Report on Latino Policy & Politics is an online information service provided by the National Institute for Latino Policy. For further information, visit www.latinopolicy. org. Send comments to editor@latinopolicy.org .

National Institute for Latino Policy (NiLP), 337 South 4th Street, Suite 1, Brooklyn, NY 11211

Sent by Dorinda Moreno pueblosenmovimientonorte@gmail.com 
Source: editor@latinopolicy.org 

Born:  June 23, 1951  San Juan
Died:  May 24, 2018  Brooklyn

 


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Ramiro "Vila" Robles

===================================

===================================


RAMIRO ROBLES January 7, 1933-December 9, 2018

Ramiro (Vila) Robles, a life-long resident of El Paso, Texas passed away peacefully at the Ambrosio Guillen Veteran’s Home on December 9, 2018. 

A proud Bowie High School Bear, he served his country as a member of the U.S Air Force during the Korean Conflict. 

Ramiro is survived by his wife of 64 years, Belen Borrego Robles, daughter, Mary Helen LoPresti (Anthony),Moore, OK, sons Carlos Francisco (Esperanza), San Diego, CA, Ramiro, Jr. (Patricia), Wake Forest, NC. 7 grandchildren and 11 great grandchildren, sister, Bertha R. Sifuentes, a large extended family of nieces and nephews. 

He is preceded in death by his parents, Jose L. Robles and Dolores Gonzalez Robles, three brother, Carlos, KIA in Korea, Jose, and Eduardo. 

Ramiro was a very generous man with strong family values who treasured every moment he could be engaged with his family, in a get together or via telephone on a long standing Sunday tradition. 

A people person, Ramiro had diverse interest. A sportsman at heart and long-time Yankee and Dallas Cowboy fan. After retirement as a civilian employee in the Transportation Department, Ft. Bliss, TX, he became an avid golfer who took advantage of his extensive travel throughout the United States and Puerto Rico to play with distinguished golfers at some of the best golf courses. 

A member of the League of United Latin American Citizens (LULAC) since 1960, he served as National Vice President for the Southwest for two terms and was active at the local level in Council 132 and 298 with educational and youth programs.

 

Ramiro is survived by his wife of 64 years, Belen Borrego Robles, daughter, Mary Helen LoPresti (Anthony),Moore, OK, sons Carlos Francisco (Esperanza), San Diego, CA, Ramiro, Jr. (Patricia), Wake Forest, NC. 7 grandchildren and 11 great grandchildren, sister, Bertha R. Sifuentes, a large extended family of nieces and nephews.

 Funeral mass was held December 14th at St. Patrick Catholic Church, followed by burial at Ft. Bliss National Cemetery.

Dear LULAC Brothers and Sisters,

This is to inform you of the passing on Sunday, December 9, 2018 in El Paso, Texas of a valued and dear friend of LULAC, Ramiro Robles, husband of Belen Robles, our former National President.

Ramiro was 85-years old. He and Belen enjoyed 64-years of marriage and were life-long residents of El Paso. Today, she shared this remembrance of her husband:

“Ramiro loved LULAC and served in various capacities within Council 132. Also, he served two terms as National Vice-President of the Southwest. He felt very strongly about encouraging Latino youth to participate in scouting and was also an advocate in ensuring financial support for students who could not afford higher education.

As a couple, we both believed that marriage is a shared commitment to support one another in the endeavors we each undertook. He supported my work in LULAC and I supported him as a sports enthusiast, a NY Yankees and Dallas Cowboys fan. The only thing we were fiercely independent about was voting. For Ramiro and myself, our greatest shared legacy is the knowledge that we raised our family to be close. I am happy to say that all our children value family unity and that is all we could ask.

On behalf of Ramiro and the Robles Family, thank you to the members of LULAC for their condolences.”

In the modern history of LULAC, Ramiro and Belen are admired and appreciated for their inseparable presence at our National Conventions beginning at the 1994 convention held in El Paso, Texas where Belen was first elected National President. This marked a historic milestone in our organization. 

She was re-elected at the 1995 convention held in San Juan, Puerto Rico, at the 1996 convention held in Boston, Massachusetts and at the 1997 convention held in Anaheim, California.
 

Yvonne Gonzalez Duncan, 
State Director, CALIFORNIA LULAC
P.O. Box 7496, Huntington Beach, CA 92615
714-423-9150 cell/text - Yvonne5.LULAC@gmail.com
  

This email was sent to: mimilozano@aol.com
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LULAC National Office, 1133 19th Street, NW, Suite 1000 Washington DC 20036, (202) 833-6130, (202) 833-6135 FAX

 


RICARDO D. PALACIOS
Arbitrator-mediator Tejano
November 13, 1943 - December 15, 2018


A LAWYER’S PRAYER

Oh, Lord, let me the truth declare
Be just, and treat my clients fair;
Give me the wish to prove each fact
And to live up to my contract.

The power I have, Lord, let me use
For good, and never honor lose,
Deal in a frank and honest way.
And when I am called on Judgment Day
May the angels at the bar record,
That I am ready for trial, Lord.

Ricardo D. Palacios, 75, passed away Saturday, December 15, 2018. Mr. Palacios was born in Laredo, Texas, to Abraham G. Palacios and Mucia Salinas Palacios, on November 13, 1943.


Pursuant to his request, there will be a memorial service at a later date.

 

Mr. Palacios grew up exploring and enjoying the deep canyon of Chacon Creek with his lifelong friends Tom Sanchez, Jim Battaglia, Diana Sanchez and Tati Sanchez, and Charlie Leyendecker. He attended Ursuline Academy and St. Joseph’s Academy, graduating in 1961. He attended the University of Texas at Austin and graduated with a Bachelor of Business Administration in 1966 from Texas A & M Kingsville. He later attended law school at St. Mary’s University in San Antonio, and became a licensed attorney in Texas in 1971. He was board certified in Oil and Gas Law, by the State Bar of Texas Board of Legal Specialization.

Mr. Palacios eventually became an arbitrator-mediator, mediating over 1,000 cases throughout his career. He served as General Counsel for the Benavides Family Mineral Trust, from its infancy until this year.

Ricardo was born into a landed family, “land poor” as he usually described it. This gave rise to a tremendous love of the land, the fauna and flora of south Texas. He spent all of his free time at the ranch, until in the early 1980s when he moved his family to a new house on ranch land near Encinal. Eventually he inherited land and property from his Tio Juan Salinas. His association with and love for his Tio Juan for many years led to his writing of Juan Salinas’ biography, published by Texas A & M Press in 2007—Tio Cowboy—Juan Salinas, Rodeo Roper and Horseman. He also published a memoir, Green Street Kid (Archway Publishing, 2013), and a fictional novel, Chon (MCM Books, 2018). His last book, Judgement Reversed, has not yet been published. He was awarded the Webb County Heritage Foundation Jim Parish Award for Documentation and Publication of Local or Regional History, in 2007. He also wrote several magazine articles dealing with tie down calf roping and the adventures of his tios Juan and Tony Salinas. In the opening dedication in Tio Cowboy he thanked the Lord for letting him be “at least a little bit of a cowboy.”

Mr. Palacios is a descendant of Bartolome Garcia, a descendant of Don Tomas Sanchez, founder of Laredo. His grandfather Antonio Salinas was born at the museum next to the La Posada Hotel on San Agustin Plaza, and as a young man participated in the 1886 election riot on the Plaza between the Huaraches and the Bota political parties.

Mr. Palacios was predeceased by his parents Abraham and Mucia Palacios, his brother Abraham Palacios, Jr., his sister Angela Palacios Shipton, and his granddaughter Charlotte Ellis Palacios. He is survived by his children and grandchildren, Ricardo D. Palacios, Jr. of Encinal, TX; George Abraham, Heather and Benicio Palacios of Tulsa, OK; Antonio Ignacio, Joelle and Sebastian Palacios of Seattle, WA; daughter Virginia Elizabeth Palacios of Austin TX; the mother of his children, Catherine Marie Link; and his dedicated partner, Sarah Lynn Appling. He is also survived by a large number of cousins, nephews and nieces. A special recognition to the members of the Wednesday Lunch Bunch that he formed in the 1990’s with friends Jim Battaglia, Guillermo Cavazos, Jerome Jordan, Abe Salinas, Arturo Volpe, Tom Sanchez, Arnulfo Zapata, Guillermo Alarcon, Guillermo Vela, Jesse E. Hines, Homero Martinez and David I. Martinez. An utmost gratitude to his career secretary, Alicia “Bibi” Johnson, and secretary of the BFMT, Patricia Perez.

This be the verse you grave for me:
Here he lies where he longs to be.
Home is the sailor, home from the sea
And the hunter home from the hill.

R. L. Stevenson

https://www.lmtonline.com/obituaries/article/RICARDO-D-PALACIOS-13476453.php?utm_campaign=
CMS%20Sharing%20Tools%20(Desktop)&utm_source=share-by-email&utm_medium=email

Sent by Elsa Herbeck epherbeck@gmail.com
Ricardo Palacios was a member of Villa de San Augustin Genealogy Society. May he Rest in Peace


 


Latino soldiers
 Cebu, Phillipines, WW II

  LATINO AMERICAN PATRIOTS

Raymond Diaz, Vietnam Purple Heart:  USMC, New York Police Department Chief

World War II Prisoners of War:
Tony Aguilera
Richard V. Gonzales
James M. Saucedo
Fernando Tellez

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RAYMOND DIAZ , VIETNAM PURPLE HEART:  USMC, New York Police Department Chief  

=================================== ===================================
RAYMOND, THANKS FOR SHARING THE PHOTOS AND THE WESTERN UNION TELEGRAM OF WHEN YOU WERE WOUNDED IN VIETNAM. WELCOME HOME, BROTHER. AS YOU READ IN MY
BOOK, WHEN I WAS WOUNDED IN A VILLAGE THE VC WERE OCCUPYING AND FOUR OF THEM HAD BEEN KILLED, ONE VC WAS ABLE TO THROW A GRENADE IN MY DIRECTION WHERE I
AND 3 OTHER SKY TROOPERS WERE WOUNDED. IT WAS MY 20th BIRTHDAY, I HAD A BANG OF A PARTY! I TOOK SHRAPNEL TO BOTH MY LEGS, BOTH ARMS AND IN MY GROIN AREA. THE NURSE IN THE FIELD HOSPITAL WHERE THE MEDEVAC HELICOPTERS HAD BROUGHT ME AND MY FELLOW WOUNDED SKY TROOPERS, HAD TO BE VERY CAREFUL WHEN SHE SHAVED MY PUBIC HAIR SO AS NOT TO CAUSE MORE DAMAGE. SHE SURE HAD PRETTY BLUE EYES. I REMEMBER IT ALL AS IF IT WERE YESTERDAY.

SEMPER FI AND GARRY OWEN  

-G.I. JOE . . . . Joe Sanchez bluewall@mpinet.ne
=================================== ===================================

From: "RAYMOND DIAZ" raylynncarlos@aol.com
To: bluewall@mpinet.net, December 12, 2018

Subject: USMC: Injured Christmas 1968 and Jan 1969 . Amazing similar background. Family (father) 105-6th and Third, then to Stanton and Essex. (around the corner from Katz’s Deli). WELCOME HOME !  Ray Diaz

Sent by Joe Sanchez  

 



World War II Prisoners of War 
Tony Aguilera
Richard V. Gonzales
James M. Saucedo
Fernando Tellez

=================================== ===================================

Tony Aguilera

Tony Aguilera was a WW II POW of the German Nazis. He was captured in January, 1944 and liberated in May 1945.

 

 

 

 

 

 

Richard V. Gonzales

Richard V. Gonzales was born and raised in Los Angeles, California and entered the U.S. Army on March 17, 1943. As a corporal in the 143rd Regiment, Company I, he fought in the Battle of Cassino and in the Italian Campaigns.

On January 22, 1944 he was captured at the Rapido River in Italy. He was placed in a boxcar for five days without food or water, then taken to a Stalag POW Camp in Munich, Germany. From there, he was taken to Stalag II B in Hammerstein, Germany near the Baltic Sea where he remained one month. There were approximately 300 prisoners at that camp with six barracks for them to sleep in.

Gonzales was taken to a farm in Kopponow, Germany where he remained with other prisoners for several months. In January, 1945 he and other prisoners were forced to march from camp to camp. Many prisoners died from dysentery and exhaustion. He weighed less than 110 pounds when he was liberated on May 3, 1945.

 

James M. Saucedo

James M Saucedo was a member of the 452nd Bomber Group, 8th Air Force, based in England. He was a staff sergeant and Waist Gunner aboard a B-17 bomber.

On March 23, 1944, on his 8th mission, Saucedo and his crew were shot down over Frankfurt, Germany. Only 3 crewmembers survived.

They were taken to Stalag 17 POW camp in Germany and held there until the end of the war. He was beaten and barely survived on the starvation diet. In May, 1945, when he was liberated, he only weighed 90 pounds on his 6’3” body.

 

Fernando Tellez

Fernando A. Tellez joined the Army Air Corps and served in the 8th Air Force, England.

On April 9, 1944, while piloting a B-24 Liberator, his bomber was shot down over Denmark. He and his crew were captured and taken to Stalaluft 1, a POW camp in Barth, Germany. Tellez was held captive for 13 months and was liberated on May 12, 1945.

He later earned his medical degree and practiced medicine for many years. He presently sits on the National Advisory Committee for Former Prisoners of War.

Source:   "A Tribute to Mexican-American POWs and Iraq War Veterans" LATINO ADVOCATES FOR EDUCATION, INC.    
 P.O. BOX 5846     ORANGE,    CA
92863    www.latinoadvocates.org

EARLY LATINO AMERICAN PATRIOTS

Spain and the American Revolution by David E. Schrader, Ph.D. 
 2018 Sons of the American Revolution Annual Conference: 

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Spain and the American Revolution
2018 Sons of the American Revolution Annual Conference
by David E. Schrader, Ph.D. 
SAR MAGAZINE


The 2018 SAR Annual Conference on the American Revolution took place on the campus of Johns Hopkins University in Baltimore, June 8-10. The organizers of the conference were Gabriel Paquette, the SAR distinguished scholar and professor of history at Johns Hopkins University; Gonzalo M. Quintero Savaria, SAR academic coordinator; and President General (2013-14) Joseph W. Dooley, the SAR Annual Conference director.

Conference attendees included academic historians from Canada, Spain, Great Britain, France and the United States, along with a representative from the Museum of the American Revolution; members of Hispanics in History, including its founder, Héctor L. Díaz; and numerous other interested people, including SAR members and their guests.  Like previous SAR Annual Conferences on the American Revolution, this year’s conference was dedicated to prominent historians. The 2018 SAR Annual Conference honorees were Sylvia L. Hilton, professor of U.S. history at Complutense University of Madrid, and David Armitage, professor of 18th-century global history at Harvard University. His Excellency Pedro Morenés, ambassador of Spain to the United States, graced us with greetings to open the conference.

The conference was organized into six sessions, including 14 papers, two after-dinner presentations and a concluding round-table discussion. A book launch was also part of the conference: Gonzalo M. Quintero Saravia signed copies of his recently published biography, Bernardo de Gálvez: Spanish Hero of the American Revolution.

The first session focused on Spain and the Revolution from a European perspective. Anthony McFarlane, professor emeritus of history at the University of Warwick, addressed the “double-edged sword” of “The American Revolution and Spanish America.” McFarlane noted that Spain entered the American Revolution simply as an ally of France. Only later did Spain engage directly with the newly established United States. Spain worried about the impact of an anti-Colonial and anti-royal revolution that might lead to the demise of Spain’s own American empire. Continuing the Spanish- French theme, Larrie D. Ferreiro, instructor in history and engineering at George Mason University, explored “The Rise and Fall of the Spanish-French Bourbon Armada from Toulon to Pensacola to Trafalgar.” In the context of three “Spanish- French family compacts” between 1733 and 1761, Ferreiro focused on the development of the Spanish-French naval force, from the Battle of Toulon in 1744 through the Battle of Pensacola in 1781 and the final French-Spanish naval debacle at the Battle of Trafalgar in 1805. The session concluded with a paper by Manuel Lucena-Giraldo of the Spanish Council for Scientific Research/IE University. In “Foreseeing What Great Occasions Might Come: American Independence and Spanish Navy Reforms,” Lucena-Giraldo examined reforms in Spanish naval practices in the larger Spanish military objectives, ranging from the hoped-for conquest of Gibraltar to both North and South America.

Session 2 focused on diplomacy. Emily Berquist Soule, associate professor of history at California State University, Long Beach, presented “The Spanish Slave Trade as Statecraft During the American Revolution.” Berquist Soule noted a decline in importation of slaves during the 17th and 18th centuries, with slaves from the Spanish colonial empire largely procured from British slave trade. The British used the slave trade as a means to gain economic influence in Spanish America. However, that influence was seriously disrupted with the onset of the American Revolution. Ross Michael Nederfelt, a doctoral candidate in history at Florida International University, emphasized the importance of neutralizing British disruption of American transatlantic trade. In “Securing the Borderlands/Seas in the American Revolution: The Spanish-American Alliance and Regional Security Against the British Empire” Nedervelt noted the importance of the Spanish navy in securing Spanish control of the Bahama Islands and counteracting the British threat. In “Law and Diplomacy in the Spanish-American Conflict Over Rights to the Mississippi River,”

Benjamin Lyons, who recently earned his Ph.D. from Columbia University, argued that John Jay’s use of the “Law of Nations,” as developed by such people as Hugo Grotius and Samuel Pufendorf, played an important role in Jay’s negotiating with Spain over American control of the Mississippi River at the conclusion of the American Revolution.

Session 3 explored the Gálvez family. María Bárbara Zepeda Cortés, assistant professor of history at Lehigh University, examined “José’s Secrets: Minister Gálvez’s Master Plan for Spain’s Participation in the American Revolution.” Through his role as inspector general, José de Gálvez developed a long-term plan for Spain’s participation in the American Revolution. José de Gálvez secured the appointments of his brother, Matias, as captain general of Guatamala and his nephew, Bernardo de Gálvez, as governor of Louisana, in furtherance of José’s grand plans for Spanish America. Carolina Castillo Crimm continued the Gálvez connection with “Bernardo de Gálvez, Man of the Enlightenment,” portraying Bernardo de Gálvez as a product of the Enlightenment, supporting the “pueblo,” the people of the villages, in contrast with the conservative Spanish establishment.

Session 4 focused on the American interior. John W. Nelson, a doctoral candidate in history at the University of Notre Dame, explored “Spain’s Bid for the American Interior: The Imperial Contest Over the Revolutionary Great Lakes.” Nelson provided an overview of Spain’s efforts to counter British control over the area from the Great Lakes to the Upper Mississippi. From Spain’s brief attack on Fort St. Joseph (Michigan) to its repulse of a British attack on the Spanish Fort San Carlos at St. Louis, a chief Spanish objective was to mitigate the influence of the pro-British Native American tribes. Gregg French, who recently earned his Ph.D.

The 1781 Battle of Pensacola was one of three conflicts discussed by Larrie D. Ferreiro, instructor in history and engineering at George Mason University.

from the University of Western Ontario, pursued Spain’s diplomatic efforts to build a strong alliance with the new United States in “A Firm and Inviolable Peace and Sincere Friendship: U.S.-Spanish Relations in the Late Eighteenth Century.” A relationship was initiated at a meeting between Juan de Morales and George Washington in 1778. When Morales died a mere two years later, Francisco Rendon acceded to Morales’ diplomatic role in Philadelphia. Later, the Treaty of San Lorenzo in 1795 established the boundaries between Spain and the United States on a basis of friendship that lasted through much of the 19th century.

In Session 5, Eric Nicolas Becerra, a Ph.D. student in history from the University of North Carolina at Chapel Hill, presented “A New Guardian: The Values of the American Revolution in Post-Revolutionary Spanish Louisiana Settlements.” New Madrid, in present-day Missouri, on a loop in the Mississippi River adjoining Kentucky, presented a novel experience. A new Spanish policy offered American settlers free land and religious tolerance in exchange for Spanish citizenship. Spain offered American settlers security. George Washington, however, was concerned that Spain might offer markets and protection with which the United States could not complete. The new settlement of New Madrid initially thrived under the leadership of Col. William Morgan, a Revolutionary Patriot from New Jersey. However, Spanish policy changed with Louisiana Gov. Esteban Roderiguez Miró’s replacement of Gov. Gálvez. Spain abandoned the policy of religious tolerance, ending the New Madrid experiment. Mary-Jo Kline, an independent historian who has contributed to previous SAR Annual Conferences, presented “Sarah Livingston Jay (1756-1802): A Republican Woman in the Spanish Kingdom.” Sarah was the daughter of New Jersey Gov. William Livingston and wife of John Jay. Educated in politics and public service, Sarah came to embody “Republican Womanhood,” whether it was by enduring a demanding 300-mile trip from Cadiz to Madrid in the middle of her second trimester of pregnancy or showing off her graceful ease with the high culture of the Madrid museum scene.

Session 6 focused on the emergence of liberal ideals in Spanish America. Eduardo Posada-Carbó, professor of history and politics at the University of Oxford, developed ideals of liberty.

Men and women, ages 18 and older, who can prove lineal descent from an ancestor who was a resident on land presently part of the State of Rhode Island and the Providence Plantations prior to January 1, 1647-1648, may be eligible for membership.  For more information, please write to the Registrar General:  Jean Hacker whacker@cox.net

If you are an American and a direct male descendant of someone who rendered civil or military service in one of the 13 American colonies before July 4, 1776, consider joining the NATIONAL SOCIETY SONS OF THE AMERICAN COLONISTS. For information on its activities and eligibility requirements, contact: Registrar General R.D. Pollock P.O. Box 86 Urbana, OH 43078-0086  www.americancolonists.org

You may be eligible for membership in a very select order numerous  SAR members are already affiliated compatriots! Eligibility founding ancestor prior to 1657 and a revolutionary War patriot in the same male line. Male line may be from: (1) father’s father; (2) Mother’s father; (3) father’s Maternal grandfather; (4) Maternal grandfather of Mother’s father; (5) Maternal grandfather of father’s father.  for information, contact: Daniel c. Warren  1512 steuben road gloucester point, Va 23062 or  www.founderspatriots.org and self-government in “Cádiz, Spanish America, and U.S. Constitutionalism in the Age of Revolution.” Cádiz, Spain was the seat of the Spanish Cortez (parliament) during much of the Napoleonic Wars and, particularly, of the Spanish Constitution of 1812. During the same period, Spanish America witnessed the Constitution of Cali in 1812, 12 constitutions in New Granada between 1811 and 1815, and four constitutions in Venezuela from 1812 and 1815. 

Heroes of the American Revolution like Washington and Benjamin Franklin inspired a new spirit in Spanish America as numerous state constitutions were translated into Spanish during the early decades of the 19th century. Finally, Emmanuelle Perez Tisserant, assistant professor of history at the University of Toulouse Jean Juarès, addressed “Spain and the American Revolution, A Continental—and Local— Perspective from Alta California to Florida.” Perez Tisserant focused on the unique setting of Alta California, noting that Anglo-Americans were less influenced by their democratic ideas than for their impact on trade. Unlike other parts of Spanish America, California was centrally important as an early point of departure for trans-Pacific trade in such new markets as the Sandwich (Hawiian) Islands, the Pacific Northwest and China. Trans-Pacific trade essentially placed an independent America as a new kind of foreign partner.

The conference’s final dinner on Saturday paid tribute to the conference’s co-honorees, Professors Hilton and Armitage. It concluded on Sunday morning with a lively round-table discussion of the many presentations. Like previous SAR Annual Conferences on the American Revolution, this year’s conference provided a stimulating occasion for SAR members and others to engage with academic historians. All those present benefited from discussions of pioneering work in an area that we in the Sons of the American Revolution are coming to recognize as increasingly important.

David E. Schrader earned his doctorate in philosophy and taught philosophy for more than 35 years. He served as executive director of the American Philosophical Association from 2006 to 2012. He has served as president of the Edmund Terrill Chapter, TXSSAR; the George Washington Chapter, PASSAR; and the Major Robert Kirkwood Chapter, DESSAR, and presently is president of the Cape Cod Chapter, MASSAR. He also has served as state chaplain in both the PASSAR and the DESSAR and serves as current chaplain of the Germany Society. He also serves as first vice president of the Massachusetts Society and as Vice President General of the New England District.



Spanish SURNAMES

Jewish ancestry of Ana Estrada Gutierrez de la Caballeria 
La Historia de Min Gutierrez (C. 1400-C.1480): Un linaje de judío-conversos. 


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Dear Mimi,

Below  is a fascinating article about the Jewish ancestry of Ana Estrada de la Caballeria, a matriarch to many in our kindred group. It’s a moving story that provides an insight into the life of one of her  “converso” ancestors. 

While his remains were later cruelly burned by the Catholic Church, he was never successfully charged while alive, despite openly and passionately embracing Judaism. 
http://www.bisabuelos.com/bio/gutierrez_min.html

 Ana’s “Gutierrez de la Caballeria” ancestry from Castile was clearly Sephardic. Perhaps this is the same Sephardic “de la Caballeria/Cavalleria” family from Aragon? If so, sources indicate that said Aragonese family is “related” (subsidiary or cousin branch) to the Benveniste, the wealthiest and most prominent Jewish family of Spain.  

Micah de la Garza
micahd1221@gmail.com  

 

 


LA HISTORIA DE MIN GUTIÉRREZ (C.1400-C.1480)

Los Gutiérrez. Un linaje de judío-conversos. 

Del Reino de León a la Villa de Almagro, 
con los Caballeros de Calatrava, siglos XIV y XV

 

(Extracto del artículo The Jewish-converso Ancestry of Doña Beatriz de Estrada, Wife of Don Francisco Vásquez de Coronado, de José Antonio Esquibel, Cruz de Calatravapublicado en Nuestra Raíces Vol. 9, No. 4, Winter 1997: 
ver artículo en internet
).

       Gonzalo Gutiérrez, hijo de Gómez Gutiérrez, nació en la segunda mitad del siglo XIV y vivía en la ciudad de León. La familia Gutiérrez procedía de las "montañas de Asturias" (cfr. Historia de Almagro, o.c. en nota 1, p. 141). Gonzalo Gutiérrez residía en el "mercado viexo", el viejo barrio de la parroquia de Santa Ana, donde se dedicaba al comercio (ibidem, p. 141). El nombre de su mujer ha sido identificado a partir de un documento de la Inquisición del año 1484, como Catalina Gutiérrez (nota 2). Gonzalo, con su mujer y al menos un hijo, llamado Min, es decir, Martín, dejaron la ciudad de León para trasladarse a la Villa de Almagro, al sur de Ciudad Real, en el Campo de Calatrava, centro de operaciones de la Orden de Calatrava. Desde el principio del siglo XIII la Orden de Calatrava se distinguió como protectora de las minorías en España, en particular, de los judíos. Después de los pogroms de 1391, muchas familias de judío-conversos buscaron la protección de los Caballeros de Calatrava, donde muchas de ellas continuaron practicando el judaísmo con libertad hasta cerca del año 1480 (cfr. Historia de Almagro, o.c. en nota 1, p. 131-138).

       Al parecer, Gonzalo Gutiérrez formaba parte de una familia judía convertida al cristianismo probablemente en la última década del siglo XIV. Sin embargo, Gonzalo deseaba continuar practicando el judaísmo y decidió instalarse en la Villa de Almagro, buscando refugio lejos del ambiente anti-semítico de la ciudad de León. En Almagro, las dos generaciones de su familia que le sucedieron pudieron practicar abiertamente la herencia de costumbres y ceremonias judías. Durante muchas décadas, la práctica abierta del judaísmo, por parte de la numerosa población de judio-conversos de la villa, fue tolerada. Esto ocurrió en bastantes pueblos y ciudades españolas de la época, en particular en Ciudad Real, Almodovar, Almadén, Valdepeñas y Daimiel (ibidem, p. 139).

       A principios del siglo XV, el intento de integración de los judio-conversos, bautizados a fines del siglo XIV, comenzó a hacerse problemático para la Iglesia. Muchos judío-conversos manifestaban abiertamente su pertenencia cristiana, mediante la recepción habitual de los Sacramentos. Sin embargo, en la vida ordinaria, se mantenían adheridos a sus convicciones judías, como si estuvieran en el exilio. En 1479, a petición de los Reyes Católicos, se estableció el Tribunal de la Inquisición para hacer frente a lo que la Iglesia consideraba una herejía. Su objetivo principal era desterrar la herejía entre los neo-conversos. Este tribunal dependía de la Corona española y no estaba bajo directo control y autoridad de la Iglesia.

       La apertura de los procesos de la Inquisición permitió un período de gracia para todos aquellos que vivían "en el error", para arrepentirse voluntariamente, confesarse y reconciliarse con la Iglesia Católica. Aquellos que no tomaron esta decisión y que eran denunciados a la Inquisición por sus prácticas judías, eran sometidos a una investigación y a un juicio (ibidem, p. 139). Aunque algunos pocos conversos se reconciliaron con la fe católica, otros se rehusaron a reconciliarse y huyeron del país, o se quedaron y fueron castigados con la prisión o la muerte, normalmente siendo quemados en la hoguera. Un buen número de conversos que ya habían muerto, fueron juzgados condenados de modo póstumo, como fue el caso de Gonzalo Gutiérrez, su hijo Min Gutiérrez, y sus esposas. En estos casos, el castigo era frecuentemente la confiscación de la propiedad, que se requisaba a los herederos, y siempre los huesos del difunto se exhumaban y eran quemados.

       Los juicios inquisitoriales de Ciudad Real, que incluían la persecución de los conversos de Almagro, tuvieron lugar entre los años 1483 y 1485. En este periódo fueron condenados los Gutiérrez, antepadados nuestros. Más tarde, el Tribunal de la Inquisición se trasladó a Toledo y, nuevamente, muchos conversos de Almagro fueron perseguidos (ibidem, p. 139). Familias enteras de Ciudad Real y Almagro fueron devastadas por los juicios de la Inquisición. Los datos de esos procesos nos revelan que había, en esas poblaciones, una tupida red de familias de conversos formando una comunidad unida por alianzas matrimoniales, y también revelan las prácticas abiertas de sus costumbres y ceremonias judías. Todo esto puede verse, de modo particular, en la información del proceso sostenido contra tres generaciones de la familia Gutiérrez, durante los años 1483 a 1485.

       Gonzalo Gutiérrez y su esposa Catalina pudieron terminar su vida practicando su fe judía. Mientras vivieron, se les ahorró el tormento de ser juzgados y condenados por la Inquisición. Sin embargo, muchas décadas después de su muerte, tuvieron que enfentar un juicio ante la Inquisición de Ciudad Real, acusados de practicar las costumbres de la religión judía, habiendo sido ya bautizados en la Iglesia Católica. Fueron condenados como judaizantes y sus huesos exhumados y quemados el 23 de febrero de 1484. Las propiedades de Gonzalo fueron requisadas por la Inquisición y conservadas hasta que fueron devueltas a sus descendientes el 23 de enero de 1503 (cfr. Records of the Trials..., o.c. en nota 2, p. 467). También fueron denunciados a la Inquisición Min Gutiérrez -hijo de Gonzalo y Catalina-, Alonso Gutiérrez -su nieto- y sus esposas.

       La información contenida en el proceso de la Inquisición que investigó a Min Gutiérrez y a su familia, nos revela que, durante tres décadas, los vecinos de Almagro conocían bien las prácticas judías de Min y de su familia. Durante ese período Min tenía una relación estrecha con algunos judíos, no conversos, que vivían en Almagro.

       Min Gutiérrez era un hombre rico y poderoso. En su casa había muchos sirvientes a los que mantenía y se preocupaba por ellos (nota 3). Min Gutiérrez y su mujer habían muerto hacía cinco años cuando tuvo lugar el juicio contra ellos, en la primavera de 1485. Muchos testigos dieron testimonio de cómo esta pareja practicaba el judaísmo, incluyendo gente que había servido en su casa durante muchos años. Catalina García, por ejemplo, afirmaba que treinta años atrás, hacia 1455, ella había vivido en la casa de Min, y había sido testigo de que en esa época "guardaban los sábados e vestían camisas limpias e guisaban en su casa de Min Gutiérrez de comer del viernes para el sábado... y encendían candiles limpios los viernes en la noche" (cfr. Historia de Almagro, o.c. en la nota 1, p. 146). Otro testigo, Alfonso Fernández de Escobar había trabajado para Min Gutiérrez y, en 1460, había visto que "el dicho Men Gutierres y su mujer e una sobrina guardavan los sabados e se vestían camisas limpias y levantavase mas tarde que otro dia e yvanse a folgar a casa de sus parientes e sabe e vido guisar en su casa el viernes para el sabado.." (ibidem, p. 147). En el proceso de Inquisición de Teresa Castro, nuera de Min, una mujer que había trabajado en la casa de los Castro hacia 1473 afirmaba que los viernes por la tarde la familia preparaba "caçuelas de huevos y pescado", así como "ollas de garbanzos con fuevos" para el Sabath (ibidem., p. 148). En 1450, Juana López "la Gascona" había visto que los sábados por la tarde, Catalina Gutiérrez, la esposa de Min, visitaba con otras mujeres la casa de Yuda, un judío de Almagro. Otro testigo da referencias de los años 1463, 1465 y 1470, de haber visto cómo Min Gutiérrez comía carne kosher, en compañía de Moisés, un judío de Almagro que sacrificaba los animales de cría a la manera prescrita por la ley judía (ibidem, p. 153).

       Entre las costumbres que mantenía la familia de Min Gutiérrez estaba la observancia del Yom Kippur (Día de la Expiación) y del Roshasana (el principio del año nuevo judío). Hay testimonio a estos efectos, que concierne a Alonso Gutiérrez, hijo de Min, y a su mujer Teresa de Castro (ibidem, pp. 150-151). Además, hay un testigo que, en 1467, cuando Teresa de Castro dío a luz a su hija Elvira Gutiérrez, presenció "que la setena nocha [a la séptima noche] venieron donzellas e otros parientes a le facer la fadas [adivinaciones] como acostumbre los judios..." (ibidem., p. 158). Se cantaban las canciones acostumbradas por ellos y la niña recibió el baño ceremonial. Elvira Gutiérrez murió a la edad de siete u ocho meses, y hubo testimonios de que la familia bañó su cuerpo y lo preparó para el entierro a la usanza de los judíos (ibidem., p. 159).

       Min Gutiérrez, además de conocer las observancias judías, era familiar con las canciones y oraciones judías. Martín Gómez Esquerdo recordaba una ocasión en que, en 1455, estando en compañía de Min Gutiérrez, le oyó cantar una canción judía. Cuando Gómez Esquerdo preguntó a Min qué canción era esa que cantaba, Min le respondió "que non es sino que vo rezando, en el qual cantar desía Fabrahan e Moysen..." (ibidem., p. 156).

       Aunque Min Gutiérrez conservaba las costumbres judías, también asistía a Misa en la parroquia de San Bartolomé de Almagro, pero su comportamiento sugería que su piedad no era muy sincera. Siendo niño, Marcos Gutiérrez había visto visto a Min que "al tiempo que alçaban [la Hostia Consagrada] que alába [elevaba] la cara a la techumbre de la yglesia e rrascabase la garganta.." (ibidem., p. 156). Además, continuaba yendo a la sinagoga. En una ocasión, en 1460, Ruy Núñez Eloxondo, alcalde de Almagro, lo encontró ahí rezando con otros judíos; lo arrestó y lo metió a la cárcel. Gracias a la influencia de Pedro Girón, Maestre de la Orden de Calatrava, Min pudo obtener su libertad (ibidem., pp. 141 y 156). Este espisodio muestra el peso político que tenía Min en aquella sociedad. Aparte de que era bien conocida la ayuda que la Orden de Calatrava prestaba a los judíos, para evitar injusticias sociales, Min, además, era un benefactor de la Orden, por medio de rentas y otras contribuciones monetarias (ibidem., p. 141).

       Cuando Min Gutiérrez murió, según un testigo de primera mano, "fusieron el cofuerco al dicho Men Gutierres nueve dias que comieron en el suelo sobre usuas almaquexas en el qual que vido ayuno Teresa de Castro su muger primera de Alonso Gutierres e otro conversos" (ibidem., p. 159). La costumbre aquí descrita se refiere al tradicional rito judío de enterramiento y lamentaciones. El cuerpo del difunto era lavado escrupulosamente y vestido. Los parientes del difunto observavan un periódo de duelo, comenzando con el "cohuerzo", que consistía en comer en el suelo una comida especial hecha de huevos, pescado y pan durante siete noches (ibidem., p. 158).

       Min Gutiérrez y Catalina Gutiérrez, su mujer, murieron antes de ser denunciados a la Inquisición y, por lo tanto, se ahorraron la experiencia personal de persecución. Sin embargo, la Inquisición buscó la condena de de esta pareja, ávidamente. La evidencia obtenida por el testimonio de tantos testigos, hacía la defensa extremadamente difícil. Se dio sentencia el 8 de abril e 1485 y se mando que sus huesos fueran exhumados y quemados (cfr. Records of the Trials..., o.c. en nota 2, p. 475).

       A través del contenido del juicio, sabemos que Min y Catalina tuvieron cinco hijos: Alonso Gutiérrez -casado con Teresa de Castro-, Pedro Gutiérrez, Diego Gutiérrez, Rodrigo Gutiérrez y Gonzalo Gutiérrez (ibidem., p. 62; cfr. también Historia de Almagro, o.c. en nota 1, pp. 153 y 159).

       Según el genealogista cubano Rafael Nieto Cortadellas (nota 4), en el Archivo General de la Nación (AGN) se encuentra la genealogía ascendiente de don Diego Gutiérrez de la Cavallería, biznieto de Min Gutiérrez (nota 5). Según ese documento, los hijos de Min Gutiérrez llevaron el nombre de "Gutiérrez de la Cavallería". Por lo tanto, es muy probable que la mujer de Min, Catalina, haya estado emparentada con los "Cavallería", linaje muy destacado de judío-conversos aragoneses. El quinto hijo de Min Gutiérrez, Gonzalo Gutiérrez de la Cavallería, fue Caballero de Santiago (según el documento citado del AGN) y casó con Catalina Luna, sobrina de don Álvaro de Luna, el valido del rey de Castilla, don Juan II. Hijo de Gonzalo y Catalina fue Juan Gutiérrez de la Cavallería y Luna, nacido probablemente en Almagro hacia 1470, pero después vecino de Ciudad Real. Casó con Mayor Flores de Guevara y tuvo seis hijos. Una de ellas fue doña Marina Flores de la Cavallería, fallecida en 1552, fue casada con el célebre tesorero Alonso de Estrada, gobernador y capitán general de la Nueva España. Otro fue Diego Gutiérrez de la Cavallería y Flores de Guevara (c.1500), del cual desciende nuestra familia. Ver más datos sobre el linaje Gutiérrez de la Cavallería.

       Juan Gutiérrez de la Cavallería era, por lo tanto, nieto de Min Gutiérrez. Siendo vecino de Almagro, don Juan casó con doña Mayor Flores de Guevara, que pertenecía a la familia Díaz Franco (nota 6). Un Pedro Díaz Franco (padre o hermano de doña Mayor, según un testimonio de los procesos de 1483-1485) fue investigado por la Inquisición. El 10 de julio de 1513 Pablo Herrera dio testimonio de que él y Pedro Díaz Franco habían discutido sobre la manera de defender a los judío-conversos ante el tribunal de la Inquisición (cfr. Records of the Trials..., o.c. en nota 2, en p. 440).

       El apellido "Franco" también aparece en los procesos inquisitoriales de Ciudad Real, durante los años 1483 y 1485. Varios miembros de esta familia fueron condenados. Por ejemplo, Pedro Franco, "el Mayor", y su mujer Constanza de Bonilla, fueron quemados en efigie, en 1484. Lo mismo ocurrió con los siguientes siete hermanos Franco: García Franco, quemado en efigie; Luis Franco, Fernando Franco, Lope Franco and Teresa Gonález Franco: reconciliados con la Iglesia; Pedro Franco, quemado en la hoguera; y María Franco (nota 7). Los procesos señalan a la familia Franco como conversos judaizantes. Por otra parte, descendientes de la familia Díaz Franco, de principios del siglo XVI, pudieron probar que eran descendientes de una familia de "viejos cristianos" (nota 8).

       Todo parece indicar que los descendientes de Juan Gutiérrez de la Cavallería y doña Mayor Flores de Guevara (que prefirió utilizar este apellido -quizá materno- en lugar del paterno "Díaz Franco") fueron cristianos sinceros. Dos de ellos, por ejemplo, tuvieron cargos que confirman esto: Alonso, el mayor, fue Alcalde de la Santa Hermandad en Almagro; y Pedro, fue sacerdote, Maestre Blanco de la Orden de Calatrava y Prior de Jaén (nota 9).

       Nuestra familia desciende de Diego Gutiérrez de la Cavallería, que pasó a la Nueva España y ahí murió siendo capitán y tesorero, en la pacificación de Nueva Galicia (1541-1542). Casó con doña Isabel de Messía y Bocanegra, del linaje de una ilustre familia de Ciudad Real. Los tres hijos de este matrimonio, tuvieron descendencia en la Nueva España. La única hija, Clara de Bocanegra (nacida en la Ciudad de México hacia 1530) casó con Alonso Pérez y tuvieron una numerosa descendencia. De entre ellos, el Licenciado Fray Diego Gutiérrez de Bocanegra, fue presbítero secular del arzobispado de México y rector del Colegio de San Pedro y San Pablo y de San Ildefonso (del 4 de mayo de 1591 al 12 de marzo de 1592). Doña Antonia Pérez de Bocanegra y de la Caballería (Sor Antonia de Santa Clara), fue abadesa del convento de Jesús María en la ciudad de México. El Licenciado don Pedro Mexía de Bocanegra, nacido en México el 11 de octubre de 1571, fue clérigo presbítero. No sabemos si en esta familia se conservaban costumbres judías, pero no parece que fuera así, con dos hermanos sacerdotes y una religiosa (cfr. Apéndice IV del libro "De la Luisiana a la Nueva España" y también el linaje de los Pérez de Bocanegra).

______________________________________

Notas

[1] María del Pilar Menchero Márquez, "Judios y Conversos de Almagro a fines de la Edad Media: La población judeo-conversa a través de los procesos inquisitoriales," en Historia de Almagro, Ponencia de las III, IV, V y VI Semanas de Historia, Universidad Popular de Almagro, 1993.
[2]
Haim Beinhart, Records of the Trials of the Spanish Inquisition in Ciudad Real, 1484-1485, The Academy of Science and Humanities, Jerusalem, 1985, Vol. IV.
[3]
Juan Gómez declaró ante la Inquisición, por escrito, que "siendo tan rico como era el dicho Min Gutiérrez e teniendo tantos criados que le trayan de comer e ser persona de onrra, todos los dias andaban de contino vestidos de buenas ropas finas e limpias" Menchero Márquez, "Judios y Conversos de Almagro a fines de la Edad Media," en Historia de Almagro, p. 141.
[4]
R. NIETO CORTADELLAS, Los Bocanegra en Nueva España, p. 208 a 271. Este escrito permanece sin editar. El Lic. Alejandro Mayagoitia me facilitó la consulta de una copia que le pertenece.
[5]
AGN, Inquisición, vol. 479, f. 279.
[6]
Castro y Tosi, "Verdadera paternidad de Alonso de Estrada," en Revista de Indias 8 (1948), nn. 33-34: 1017 n. 6.
[7]
Cfr. Beinhart, Records of the Trials of the Spanish Inquisition in Ciudad Real, 1484-1485, Vol. I, p. 344 y 355-356.
[8]
Castro y Tosi, "Verdadera paternidad de Alonso de Estrada," en Revista de Indias, 8 (1948), nn. 33-34: 1017-1018 n. 6.
[9]
Castro y Tosi, "Verdadera paternidad de Alonso de Estrada," en Revista de Indias 8 (1948), nn. 33-34: 1017 n. 6. En este artículo se mencionan los nombres de los seis hijos de Juan y doña Mayor: Alonso, Marina, Diego, Pedro, hija desconocida (casada con don Alonso de Pisa) y Gonzalo. Nieto Cortadellas (ver nota 4) menciona también seis, pero del de ellos son diferentes: Marina, Diego, Catalina (casada con don Juan de Ludueña), Juan, Pedro y Gonzalo.




DNA

Endogamia (inbreeding): Desenlace de la Dinastía Austria en “las Españas”. Don Carlos y Carlos II

M


Endogamia (inbreeding): 
Desenlace de la Dinastía Austria en “las Españas”. Don Carlos y Carlos II


Introducción. Conceptos y contextualización

Los Austrias, o Habsburgo, fueron una de las Casas Reales europeas más prolíficas de la Historia Occidental y, en consecuencia, una de las más azotadas por el mal más característico de éstas: la endogamia.

Según la primera acepción del Diccionario de la Real Academia Española, endogamia es “la práctica de contraer matrimonio (con) personas de ascendencia común o naturales de una pequeña localidad o comarca”. La endogamia favorece la homocigosis de alelos recesivos potencialmente deletéreos. Cuando los niveles afectan a la supervivencia o la fertilidad del organismo, se denomina “depresión endogámica[1].

La consanguinidad, o la relación de sangre entre dos personas, ha sido un tema de sumo interés para las Ciencias Sociales. En las primeras sociedades humanas, era consecuencia del reducido tamaño de los grupos pobladores, pero desde la Edad Media in crescendo, con un punto álgido en el siglo XVIII, comenzamos a observar un aumento exponencial de la demografía que conduce a un nuevo modelo de unión, las parejas por azar o panmixia. En el caso de las familias reales, o aristocráticas, los matrimonios eran empleados para establecer alianzas políticas; redes de influencia para mantener bienes y honores dentro de un grupo hermético, siendo las nupcias endogámicas la práctica más habitual en este estrato hasta el siglo XX[2]. Por ello, ninguna Casa Real está exenta de un saldo consanguíneo alto y de endogamia, hecho que se vio incrementado por diversas causas. Dos de las más relevantes fueron: la sacralización monárquica, que supuso que la dignidad de estos individuos debía ser igualada por el cónyuge y, lo que dificultaría aún más la búsqueda de nupcias, la fragmentación religiosa del continente.

En estos tipos de enlaces Gonzalo Álvarez, Francisco Ceballos y Celso Quintero han observado una mortandad infantil -inferior a diez años- extremadamente alta. Los Austrias españoles quedaron cincuenta y una veces en cinta, tuvieron cuarenta descendientes, de los que dieciséis murieron antes de cumplir los diez años. Todo ello dobla la media de mortandad del período en este rango de edad. El 40% de los Austrias era un porcentaje tan sumamente extraño que se ligó en demasía a supersticiones en su período[3]. Un claro ejemplo de ello, como veremos más adelante, es la creencia de que Carlos II estaba hechizado, de ahí el sobrenombre por el que se le conoce.

El presente trabajo parte para su vertebralización de una serie de estudios genéticos y genealógicos, que servirán para clarificar y consolidar desde otras disciplinas mi discurso. No puedo dejar de mencionar el ensayo conjunto de la Fundación Pública de Medicina Genómica del Hospital Clínico Universitario de Santiago de Compostela, con la colaboración de Celsa Quintero. El mencionado estudio contiene la investigación sobre más de 3.000 individuos que conforman dieciséis generaciones de la genealogía de los Austrias[4].

La siguiente tabla, que he ampliado y completado para una mayor claridad, plasma los parentescos de los monarcas y sus consortes, así como el coeficiente de consanguinidad que poseían ellos.

Monarca Consorte Parentesco Coeficiente de consanguinidad
Juana I de Castilla Felipe I, el Hermoso Primos terceros 2,50%
Carlos I Isabel de Portugal Primos carnales 3,70%
Felipe II María Manuela de Portugal

María I de Inglaterra

Isabel de Valois

Ana de Austria

Primos segundos

 

Primos segundos

Tío-sobrina (x2)

 

 

 

 

12,3%

Felipe III Margarita de Austria Primos segundos 21,80%
Felipe IV Isabel de Borbón

Mariana de Austria

Tío-sobrina

 

11,50%

Carlos II María Luisa de Orleans

Mariana de Neoburgo

Primos segundos

25,4%

Corpus del trabajo

Allá por 1496 se sentaron las bases de la nueva Dinastía en territorio hispano, con las dobles nupcias de Juan de Aragón y Juana de Castilla con los descendientes del emperador Maximiliano; enlaces inmersos dentro de lo que denominaremos como “políticas matrimoniales”, con el fin de alejar la amenaza francesa de las posesiones aragonesas en la Península Itálica[5].

Con la consolidación del Imperio español en 1516, se sucedieron magnánimas herencias, nuevas conquistas y anexiones, así como perdidas y división del patrimonio, hasta 1700, con la muerte de su descendiente más corrompido por la bárbara consanguinidad que diría Marañón[6].

Partiendo del enlace de Juana y Felipe se sucederán un total de once matrimonios en la rama española de los Austrias. Estrenando los conceptos explicados, siete de ellos fueron consanguíneos -primos segundos o mayor cercanía-, componiendo cuatro el itinerario hasta el último miembro de la Dinastía: Carlos II.

Sin embargo, dada la amplitud de fuentes característica de las Monarquías, he decidido centrarme en dos individuos concretos. Podría apuntar numerosas razones, pero Don Carlos y Carlos II son los ejemplos más categóricos; el resultado de generaciones de indiscriminada endogamia, que se saldaron con el fin de la Dinastía en territorio hispano.

Don Carlos, heredero de Felipe II y Manuela de Portugal -primos hermanos entre sí por parte de madre y padre, por lo que sólo tuvo cuatro bisabuelos de los ocho comunes-, estaba en posesión, según los recientes estudios, de un saldo consaguineo de 21,1%[7]. No fueron pocos los cronistas europeos de entonces que pusieron en el punto de mira la relación entre padre e hijo, situándola como epicentro de lo que acabaremos denominando como “leyenda negra”, al igual que, desde nuestro presente, no son pocos los historiadores más nacionalistas y conservadores que analizan dicha relación bajo parámetros contemporáneos, otorgando concesiones sentimentales sin base histórica, que dudosamente se pueden aplicar en este contexto.

Pese a una relación paterno-filial tan controvertida como esta, no podemos obviar que el estigma internacional que nace en este momento no es por aversión a prácticas o comportamientos, muchos semejantes a los realizados por quienes esgrimían esta oposición, sino que nace de la lucha entre distintas potencias por la supremacía. El Imperio de Felipe II, “donde nunca se ponía el sol”, encontró heredero tras esta escabrosa lucha, donde la publicística, y la propaganda vertida en ella, tuvo un papel primordial.

Gachard escribió sobre ello, diciendo: “En España y fuera de España, la muerte de don Carlos dio lugar a muchísimos rumores: hubo masas de gentes a las que no se pudo persuadir de que hubiera sido natural. Más tarde, los escritores, apoderándose de esos ruidos populares y exagerándolos, acusaron a Felipe II: el uno, de haber hecho tomar a su hijo un caldo envenenado; el otro, de haberle hecho dar un veneno lento; un tercero, de haber mandado que se le estrangulara y encargado a unos esclavos de tal ejecución; un cuarto, de haberlo hecho ahogar; y no faltaron quienes llegaran a sostener que, en el ataúd (que los tales no habían visto) don Carlos tenía la cabeza entre las piernas, prueba de que había sido decapitado[8].

Fue el 8 de julio de 1545 cuando nació en Valladolid Carlos de Austria. El júbilo tras el duro alumbramiento del heredero quedó truncado pronto; María Manuela de Portugal murió cuatro días más tarde. Ello marcó la vida del infante. Los viajes de su padre entre 1548-1551 y 1554-1559 le llevaron a criarse por amas de cría y ayos designados por la Casa Real[9], bajo las ordenes de Carlos I, su abuelo, quien mandó desde Bruselas instrucciones precisas de cómo proceder[10]. El embajador veneciano Paolo Tiépolo nos narró cómo el niño Don Carlos no sólo mordía los pezones de sus nodrizas, sino que los comía materialmente. Tres de sus nodrizas acabaron desistiendo de su crianza[11].

Con el paso del tiempo la Corte temió que el heredero fuera mudo, pues no pronunció palabra hasta los tres años de edad[12], y siempre tuvo problemas con el habla. Posiblemente el progmatismo maxilar que caracterizaba a su estirpe influyera en ello. Con 19 años, el problema seguía siendo un hecho. El embajador de la corte veneciana escribió: “su voz es delgada y chillona, da muestras de dificultad al empezar a hablar y las palabras le salen con dificultad”[13].

El progmatismo maxilar inferior acabó siendo un rasgo congénito en la realeza europea. El primer Austria cuya efigie ha sido autentificada fue Federico III, y en ella ya observamos un claro progmatismo que se acusó más en su hijo Maximiliano[14]. Los datos que poseemos nos hacen poder asegurar que este rasgo ya estaba presente en la península antes de 1496 con las dobles nupcias, posiblemente tras las uniones de Urraca y Teresa, hermanas de Alfonso VI de Castilla, con dos príncipes borgoñones[15]. Dicho rasgo es visible en la efigie de Enrique III en la Catedral de Toledo, de quien fueron descendientes ambos Monarcas Católicos.

Don Carlos comenzó su instrucción junto a don Juan de Austria -hijo bastardo de Carlos I- y Alejandro Farnesio -hijo de Margarita de Parma, hija ilegítima de Carlos I-. Con una inteligencia media-baja, y sus problemas físicos, no destacó en esta faceta.

A los once años, una plaga de malaria asoló la Corte y afectó al joven príncipe. Ello le provocó un desarrollo anómalo en piernas y columna, y fiebres intermitentes que le hostigaron a lo largo de su vida[16].

En la pre-adolescencia tenemos las palabras de Boabdero para ilustrarnos, quien nos describe físicamente al príncipe: “su cabeza resulta desproporcionada con el resto de su cuerpo. Sus cabellos son negros. Débil complexión, anuncia un carácter cruel. Uno de los rasgos más sobresalientes es que cuando le llevan liebres u otras piezas de caza, su mayor placer es que las asen vivas. Le regalaron un áspid de gran tamaño, el cual le mordió en un dedo; encolerizado, Don Carlos le arrancó la cabeza a mordiscos […]”[17].

Su crueldad es legendaria; entre otras anécdotas, se narra como cegaba los caballos del establo real y cómo hizo azotar a una muchacha de la Corte para saciar su sádica diversión[18]; cómo tiró por la ventana a un paje que se atrevió a contrariarle y cómo hizo comer a un zapatero unos chapines que le quedaban estrechos tras cocerlos[19].

En febrero de 1560, unas fiebres impidieron que Don Carlos estuviera presente en el enlace de su padre e Isabel de Valois. El Príncipe estableció de inmediato una conexión con la nueva consorte, expresando reiteradas veces su admiración por la misma. Ello, la juventud de la muchacha y el interés de los enemigos de la Corona, hizo que tras la muerte de Don Carlos, Guillermo de Orange, en una maniobra en pro de su causa, usara la supuesta relación entre ambos para atacar al Imperio y a quien sostenía su batuta. No hay pruebas de que entre ellos existiera una relación amorosa, pero poco importaba ya, la semilla germinaba. Ella daría frutos como la obra del poeta romántico Schiller y la ópera de Giuseppe Verdi “Don Carlo”[20].

Las fiebres del heredero se sucedían sin poder contener sus devastadoras consecuencias;  médicos como Andrés Vesalio o el doctor Mena desfilaban por la Corte sometiéndole a continuas purgas y sangrías. Incluso un curandero morisco procedente de Valencia, el Pinterete, fue llamado a la Corte[21], sin visible mejora. Finalmente se decretó que lo mejor para el heredero sería un cambio de aires, siendo trasladado a Alcalá de Henares. Allí la mejoría del heredero no se hizo esperar, pero otro suceso puso a prueba su salud.

El 19 de abril de 1562 Don Carlos cayó por unas escaleras. Los médicos de la Corte creyeron sentenciado al heredero[22];se le realizaron todo tipo de prácticas del período: sangrías, trepanaciones, etc[23]. Según relata Cabrera de Córdoba, cronista de Felipe II, fueron trasladados, como último recurso, los restos del franciscano Diego de Alcalá en procesión desde el monasterio de Jesús María hasta los aposentos del moribundo heredero. Ya fuere por la reacción colectiva que este hecho produjo en la mente de unos acérrimos creyentes, como los Austrias, ya fuere que la curación fuese un hecho, el heredero comenzó a sanar[24], pero los daños mentales parecían irreparables.

Sus malos hábitos, y de nuevo fiebres, le impidieron acudir a Monzón con su padre, donde el monarca pidió a las Cortes que se reconociera a su hijo como heredero de la Corona de Aragón[25].

El barón Dietrichteis nos describe cómo era el joven con 19 años: “Uno de los hombros es más alto que el otro, y la pierna derecha más corta que la izquierda. Tiene el pecho hundido y una pequeña jibia en la espalda, a la altura del estómago. Tartamudea ligeramente. En unas cosas da muestras de buen entendimiento; pero en otras tiene la inteligencia de un niño de siete años. Quiere saberlo todo y hace infinidad de preguntas, pero sin juicio. No se descubren en él aficiones nobles ni cuales son aficiones, como no sean placeres de la mesa, pues come tanto y con tanta avidez que al poco tiempo de haber acabado ya está dispuesto a comenzar de nuevo. Estos excesos son la causa principal de su estado enfermizo. No hace ejercicio. Los muslos son fuertes, pero mal proporcionados y las piernas muy débiles […]. El carácter del principal es violento e irritable, y a veces tiene transportes de cólera verdaderamente terribles […]. En conclusión: Don Carlos es un Príncipe enfermo y débil; pero, en cambio, es hijo de un monarca poderoso[26].

La mala relación entre padre e hijo no era un secreto. La actitud del heredero avergonzaba al Rey, quien no confiaba en él para delegar cuestiones de trascendencia, hecho que a Don Carlos le disgustaba enormemente. Ello, en el contexto donde se hallaban, se manifiesta en relegar al heredero de los asuntos de Flandes, que se convertirían en su obsesión. Como él, Flandes se rebela ante la voluntad de Felipe.

Felipe II eligió al Duque de Alba para acabar con la resistencia en Flandes por medio del terror. Al llegar a oídos del heredero, éste se enfrentó al Duque, incluso llegó a intentar apuñalarlo[27], no por oposición a lo que ocurriría en tales tierras, argumento en el que  Guillermo de Orange y los que le seguirían se basarían para sus elucubraciones y para santificar al heredero, sino porque creía que él como heredero era quien debía ir.

Ello fue paralelo a la sucesión de candidatas para ser esposa del heredero. Don Carlos, al ver el retrato de la hija de Maximiliano II, comunicó a su padre que solo se desposaría con ella. Sin embargo, los meses pasaban y el monarca no hacía ningún movimiento en pro de las nupcias. Ríos Mazcarelle apunta que Felipe II quería evitar que su hijo tuviera el respaldo de Maximiliano II y del Imperio, y que al desposarse tuviera que dotarle de la soberanía de algunos de sus estados[28].

El malquerido heredero, viendo que su destino cada vez era más incierto, siendo relegado a las sombras mientras que su padre, el gran burócrata del Imperio, seguía en frente de lo que consideraba su legado por derecho, planeó una fuga. Su maltrato al servicio durante tantos años provocaron que no tuviera aliados en palacio; sin embargo, acabaría comunicándole sus planes de insubordinación a don Juan de Austria, su amigo desde la infancia. Felipe II había colmado de honores al militar, le había reconocido como hermano a pesar de su condición de ilegítimo, todo ello hizo que don Juan acabara comunicándole al monarca los planes de su heredero[29].

El Rey extenuado por los constantes problemas que le proveía, confinó a Don Carlos a sus aposentos; sus constantes pruebas de poca cordura, así como su proyecto de insubordinación, viajando a Italia para partir desde allí a los Países Bajos, quedaron frustrados; su habitación se vació de armas y gentileshombres fueron asignados para vigilar al aún heredero. Felipe II fue firme, y sus palabras “en lo sucesivo, no os trataré como padre, sino como Rey”, cobraron sentido. Don Carlos fue considerado un peligro para la estabilidad del Imperio[30], y se actuó en consecuencia.

El encierro acabaría por dilapidar la cordura del heredero. Como a su bisabuela Juana, el plan del monarca no fue otro que apartar a Don Carlos de la vida pública. Al darse cuenta de ello, Carlos de Austria comenzó a atentar contra sí mismo: dejaba de comer durante días, para luego darse atracones con el fin de causarse una indigestión; con el pretexto del calor -quizás de sus frecuentes fiebres-, bebía agua helada, comía cubitos de hielo como caramelos e hizo mojar su cama y el suelo de la estancia mientras dejaba las ventanas abiertas[31]. Ello acabaría con su salud ya de por sí endeble, y con su vida el 24 de julio. Carlos de Austria moría con 23 años.

Al fallecer Don Carlos, y con él, las esperanzas en la sucesión a la Corona, fue tal la desesperación de Felipe II por dar un nuevo heredero a la corona que casaría inmediatamente con la prometida de su hijo, estableciendo otro matrimonio consanguíneo, que, visto los primeros desmanes, el pontífice Pío V mostró reservas en avalarlo con la bula papal necesaria[32]. Ana de Austria era hija de una infanta de España; con referencias tan espectaculares como la de su madre -que tuvo 14 hijos-, era sin duda la candidata ideal para la situación. Sin embargo, a pesar de numerosos embarazos, solo uno de sus hijos llegaría a edad adulta: Felipe III, con quien entramos en el ciclo de los Austrias menores; monarcas cuya propia abulia les haría insignificantes respecto a los modelos, sus antepasados, a quienes pretendían imitar.

Felipe III nunca contó con el agrado de su padre, quien le veía como un doble de Don Carlos pero, al menos, pacífico. Sus cronistas nos trasmiten palabras tan duras como éstas: “Dios me ha dado tantos reinos, me ha negado un hijo capaz de gobernarlos[33]. Con Felipe III, los regentes comenzarán a ganar un poder inusitado en la corte, dando comienzo a la era de los válidos de la mano del Marqués de Denia, siendo los Austrias títeres de sus propios elegidos.

La degradación en el poder y la genética proseguiría. A pesar del halo que muchos historiadores han cernido sobre Carlos II, la decadencia económica y genética de los Austrias llevaba generaciones fraguándose. Ya diría Henry Kamen que “ningún reinado en toda la Historia de España goza de peor fama que el de Carlos II[34].

Carlos II fue el arquetipo de dicha degeneración genética; cinco de sus ocho bisabuelos eran descendientes de Juana la Loca. Hijo en segundas nupcias de Felipe IV y de Mariana de Austria, solucionó la papeleta sucesoria de su padre, cuyo heredero, Felipe el Próspero, había fallecido a la corta edad de tres años. La pareja compuesta por Felipe IV y Mariana de Austria era todo menos típica a nuestros ojos, su diferencia de edad -él 44 y ella 15- queda justificada cuando nos hacemos eco de por qué había sido elegida para la unión: dar un nuevo heredero a la Corona costase lo que costase.

La llegada del nuevo heredero propició un estallido de júbilo popular; con ello la estabilidad de la dinastía quedaba asegurada. La Gaceta de Madrid, que supone el antecedente del Boletín de Estado, redactó sin escatimar en pomposidad que se trataba de “un robusto varón, hermosísimo de facciones, cabeza proporcionada, pelo negro y algo abultado en carnes[35].

Mientras, y bajo el amparo de las valijas diplomáticas, las Cortes de toda Europa eran informadas de una descripción más exhaustiva, que propició la alarma y el envío de emisarios para la revisión del sexo y la salud del recién nacido. Jacques Sangun, emisario francés, transmitió: “El príncipe parece extraordinariamente débil. Tiene en las dos mejillas una erupción de carácter herpético. La cabeza está enteramente recubierta de costras. Desde hace dos o tres semanas se le ha formado debajo del oído derecho una especie de canal o desagüe que supura. No pudimos ver esto, pero nos hemos informado por otro conducto. El gorrito hábilmente dispuesto a tal fin no dejaba ver esta parte del rostro[36]. “Asusta de feo” como diría Villiars[37].

Su formación se nos narra como un período difícil; a los tres años aún no se le habían cerrado los huesos del cráneo; a los cuatro aún era alimentado por la leche de sus amas de cría, que le fueron retiradas con su ascenso al trono por ser indecoroso; a los seis años, en relación a su raquitismo, aún no sabía andar, y a los nueve lo hacía con dificultad[38], evidenciando un problema psicomotor; con diez años, el niño Carlos padeció rubeola; viruela a los once y ataques epilépticos en su adolescencia[39].

Para la instrucción del soberano se eligió quizás al candidato mejor preparado para la educación de cualquiera, menos la de Carlos; el catedrático en cuestión era don Francisco Ramos del Manzano, quien no desesperó ante tal reto, pero no consiguió mayores logros que alfabetizar al monarca en lengua latina, y enseñarle a leer y a escribir. Era tal su dificultad, que Carlos tardó tres años en copiar un abecedario y aprender a deletrearlo, y hasta los quince no supo realizar su propia firma[40].

El 17 de septiembre de 1665, cuando el heredero tan sólo contaba con cuatro años de edad, su padre, Felipe IV, murió, dejando tras de sí toda una estela de problemáticas como el proceso de independencia portuguesa, iniciado en 1640; el proceso catalán tras el famoso Corpus de Sangre, y distintas conjuras lideradas por nobles ante la sensación de debilidad de la monarquía[41]. El testamento real nombraba como regente a Mariana de Austria, quien asumió un puesto de igual modo en la Junta de Gobierno, organismo donde se representa a la nobleza, a la Iglesia, al ejército y a los Consejos[42].

Aunque esta posición de poder no le duraría mucho a la Reina Madre. Ante una coyuntura de desequilibrio de poderes por la desconfianza que generaba el círculo más cercano de la Regente, Carlos II fue proclamado mayor de edad con tan solo 14 años, el 6 de noviembre de 1675. Ello provocaría un revuelo mediático de gran calibre -tanto dentro como fuera de sus fronteras- por un lado; y desde 1668, ante la salud endeble del monarca, surgieron voces en las Cortes de Viena y París sobre la esperada muerte de éste, atreviéndose incluso a profetizarla en la primavera de 1670. Esta situación tan sólo era el reflejo de las intrigas palaciegas, ya que el Emperador y el Rey Sol, aún en vida Carlos II, firmaron un tratado secreto el 19 de enero de 1668 por el cual desmembraban la monarquía hispánica repartiéndose las ganancias[43].

Pese a los intentos de la Regenta de alejar a don Juan José, hijo ilegítimo de Felipe IV y su mayor enemigo político, de Carlos, éste volvería a Madrid consiguiendo su objetivo, hablar con su hermano, lo que se tradujo en su validamiento y el destierro de la Reina Madre al Alcázar de Toledo. Tras el fallecimiento de Juan José, surgiría la figura del duque de Medinaceli, Don Francisco de la Cerda, que se hizo con el gobierno desde 1680, y que sería sustituido, finalmente, por el conde de Oropesa. Carlos II, como su padre y su abuelo, se valió de válidos para gobernar el país.

Las nupcias del monarca eran un asunto de Alta Política; relacionada con la sustitución del embajador imperial en Madrid, comenzó a entretejerse toda una telaraña de ardiles que buscaban propiciar las nupcias del monarca español con una archiduquesa austriaca, en concreto con María Antonia, hija de Leopoldo y de la infanta española Margarita de Austria -quien era hermana de Carlos II y tenía el mismo índice de consanguinidad que él-. Ello conllevaba un matrimonio entre tío y sobrina, compromiso consanguineo de primer rango, como era tan habitual entre las Cortes de Viena y Madrid. Pero la edad de la candidata suponía un verdadero problema -nació en 1667-[44]; sin duda era la opción de la Reina Madre, pero tras su destierro a Toledo, don Juan José de Austria se declaró no vinculado al tratado. Su opción no era otra que la francesa, con una candidatura como María Luisa de Orleans, sobrina de Luis XIV y biznieta de Felipe II. Las negociaciones se manejaron con soltura, y el 30 de junio, en la corte de Saint-Germain, el Rey Sol hizo público el casamiento de su sobrina con el Rey de España, siendo firmado el matrimonio de poderes dos meses después en Fointainebleau, y confirmado finalmente en Quintanapalla[45].

Luis XIV instruyó a su sobrina no sólo para ser soberana, sino para ser una agente de la política francesa en Madrid, pero María Luisa no fue útil, quedando como proféticas las palabras de madame de Sévigné en relación al vació de poder que dejaba don Juan José de Austria: “no parece probable que lo ocupe la reina que enviamos, puesto que cuando menos se piensa se convierte en fuente”[46].

El objetivo de todo matrimonio real era garantizar la sucesión de la corona; año tras año, durante la década que duró el primer matrimonio, se esperó la gran noticia, pero simplemente no llegaba o era desmentida. Se barajaron diferentes motivos in situ: 1) se creía que la Marquesa de Soisson, célebre envenenadora al servicio de Luis XIV y nodriza de la consorte, había impedido que quedara en estado con o sin su permiso; 2) mientras, la Reina Madre acudió a todo tipo de astrólogos bohemios, quienes le aseguraron que la esterilidad de su hijo estaba ligada a no haberse despedido adecuadamente de su padre. Ello derivó en la exhumación de Felipe IV para que el monarca hiciese los honores. A pesar de sus esfuerzos de ambas partes, los pasquines y los rumores corrieron sin piedad por la sociedad del momento.

“Parid, bella flor de lis,
que en ocasión tan extraña,
si parís, parías a España;
si no parís a París”

Finalmente en 1689, la consorte moriría derivado de una apendicitis con peritonitis, posiblemente provocada por todos los mejunjes, prácticas e intentos de proporcionar un heredero. Si los recientes estudios de los doctores Gargantilla y Castillo están en lo cierto, Carlos II poseía el síndrome Klinefelter, una alteración cronosómica congénita que pudo ser el epicentro de sus problemas. Dicho síndrome suponía tener un cromosoma X supernumario, lo que determinó toda clase de patologías y enfermedades que imposibilitan la concepción, desde hipogonadismo e hipogenitalismo, hasta hipofunción testicular, es decir, falta de producción de espermatozoides[47]. Y pese a la tendencia, propia de una sociedad como aquella, de culpar a las consortes, no tardaron en cambiarse las tornas en las coplillas populares con las nuevas nupcias.

“Tres vírgenes hay en Madrid,
la librería del Cardenal,
la espada del Duque de Medina-Sidonia,
y la reina nuestra señora”[48]

En el transcurso de las siguientes dos semanas tras el fallecimiento de María Luisa de Orleans el monarca se mostró inconsolable, pero el Consejo de Estado era consciente del problema que suponía la falta de descendencia. Hubo tres candidaturas para la sustitución de la consorte francesa; la primera, hija del Elector del Palatinado -a quien le avalaba la fecundidad de sus familiares, como la de su madre quien tuvo 24 embarazos-; la segunda, la infanta portuguesa, hija del primer matrimonio de Pedro II, quien además traía consigo la posibilidad de volver a unir los dos reinos si el monarca luso no conseguía tener descendencia con su nueva esposa; y la tercera candidata, hija del duque de Florencia, Cosme de Medici, lo que suponía una mayor presencia en Italia, además de una dote sustanciosa que la monarquía española necesitaba.

Una vez descartada la candidata portuguesa -tras el nacimiento de un heredero al trono de Portugal y tras la transmisión de rumores muy poco halagüeños sobre su salud-, Carlos II insistió en ver retratos de ambas candidatas. Y aunque la belleza de la candidata italiana no fue poca, la alemana contaba con distintos atractivos que la hicieron elevarse: físicamente no concordaba con los cánones del periodo, era pelirroja, su piel tenía tendencia a las pecas, era alta y con sobrepeso, pero contó con grandes bazas a su favor como el apoyo del conde Mansfeld -embajador imperial en Madrid-.

Finalmente, el 15 de mayo, Carlos II hizo pública su elección. Mariana de Neoburgo sería su segunda esposa, siendo celebrado el matrimonio por poderes el 28 de agosto en la capital palatina. La Historiografía tradicional suele elevar a María Luisa de Orleans sobre Mariana de Neoburgo, pero no son comparables; Carlos ya no era un niño, tenía 27 años y, a pesar de ello, Mariana consiguió dominarle por completo, introduciéndose en las intrigas palaciegas por medio del soberano. Tal era el carácter de la elegida, que uno de los acontecimientos más relevantes con el que se la relaciona sería el enfrentamiento con la Reina Madre por la elección del gobernante de los Países Bajos. El pueblo no tardó en hacerse eco de la situación, quedando patente en los pasquines:

… no conocen que es la reina
mundo, demonio y mujer
y, en fin, por decirlo todo,
que lo demás no lo sé
es ser la reina en carne,
y el rey en papel[49]

A su popularidad no colaboró su séquito alemán, que no la abandonó en ningún momento, entre ellos deberemos destacar a su secretario, Enrique Wises, y su camarera extraoficial, la condesa viuda de Berlespch, María Josefa Gertrudis Bohl von Gutemberg.

La nueva soberana sabía donde residía su poder: la posibilidad de concederle a la Corona un heredero fue su baza para conseguir todo tipo de sugerencias y, por ello, se sometió a un número desorbitado de tratamientos y métodos fecundos que no tenían por qué estar ligados a la ortodoxia cristiana, total, la Inquisición por ellos miraba hacia otro lado. Muchos de estos métodos se relacionan con enfermedades que padecería en el futuro. Pese a ello y como a María Luisa de Orleans, los rumores no tuvieron piedad con ella, adjudicándole incluso aventuras con el embajador imperial del momento, el conde Mansfeld.

La salud del monarca seguía siendo un tema clave y un miedo en la Corte; con tan sólo treinta años padecía dolencias de todo un anciano; sus características salidas al campo se fueron reduciendo paulatinamente hasta acabarse por completo; en 1693 Carlos enfermó teniendo fuertes accesos de fiebre, dolores de cabeza y trastornos cardíacos. Muchas de sus médicos creyeron que ese sería su final, y aunque se repuso, podemos observar en las palabras del embajador imperial conde de Lobkowits dirigidas a Leopoldo I: “el Rey ha perdido mucho pelo después de su enfermedad y dice que para tapar la calva se pondrá una peluca, pero sin rizos ni polvos, por no parecerse al Francés, a quien odia por tantas razones[50]. La explicación oficial fue un catarro que se agravó, pero, y debido a la poca intimidad que tenían los monarcas en la Corte, se sabía que se encontraban en un periodo de paz conyugal, llevando meses durmiendo juntos; ello derivó a que se hablase de un sobreexceso en el “cumplimiento de las labores conyugales”, que ligadas a la constitución enfermiza del monarca, casi lo mata.

Todo ello queda sazonado por las creencias de entonces. De ellas deriva el rumor del hechizo al que se encontraba sometido el monarca, ya que en dicha época no poder tener descendencia estaba completamente ligado a la mano del diablo. Tal era la tensión, que el sastre de Mariana de Neoburgo sufrió las consecuencias de la mano de la Inquisición; el pobre hombre simplemente puso unas bolitas de plomo en las mangas de un real vestido para que estas no se arrugaran, lo que no sabía es que dicho material se asocia con la alquimia, y con su descubrimiento la Corte quiso haber encontrado a su cabeza de turco.

Ya a comienzos de 1698, el monarca, sometido a las consecuencias de sus enfermedades, no buscaba más culpables, ya que se declaró a sí mismo como tal sujeto. Con la ayuda de su confesor, Froilan Diaz y el Inquisidor General, Rocaberti, se localizó a un afamado exorcista, Antonio Álvarez de Argüelles. La charla que dicho hombre dijo mantener con el demonio que habitaba en el monarca, fue completamente fructífera, éste le confirmó el hechizamiento del monarca, suministrado cuando éste tan sólo contaba con 14 años de edad, y renovado cada luna. El exorcista le recetó una serie de rutinas y un fuerte vomitivo al monarca para desechar al demonio, pero viendo su debilidad física, la última sugerencia no se tuvo en consideración.

Carlos II moriría el 2 de octubre de 1700 con tan sólo treinta y ocho años, propiciando una debacle que las cancillerías europeas llevaban esperando desde su nacimiento. Considerando el testamento más importante tras el de Isabel la Católica, establecería de nuevo el equilibrio de poder y propiciaría la regeneración del Estado español.

Aunque a los monarcas no se les practicaba la necropsia, debido a su encantamiento Carlos II fue una excepción, en ella se hizo visible “un corazón muy pequeño del tamaño de un grano de pimenta; los pulmones corroídos, los intestinos putrefactos y gangrenosos, en el riñón tres grandes cálculos, un sólo testículo negro como el carbón y la cabeza llena de agua“. Rey Bueno añade que fue victima de una epidemia de paludismo acontecida en Madrid en 1693. Asimismo Navalón y Ferrando, basándose en su discapacidad mental, afirman que podría presentar el síndrome de X frágil -o Síndrome de Martin y Bel-. Podemos concluir sobre su salud con distintas hipótesis: la ambigüedad de sus órganos sexuales a su nacimiento, y en el reconocimiento tras su muerte, hace pensar que el monarca estaba sumido en estado intersexual -hemafroditismo o un varón XX-. Su muerte está relacionada con una insuficiencia renal crónica, ya fuere en consecuencia de una glomerulopatia o a una nefropatia túbolointersticial secundaria[51].

Los Austrias, en España y en Europa, protagonizaron la niñez de la Modernidad Occidental; sus errores, con todos sus participantes, sirvieron para que en los años posteriores se asentarán nuevas bases en la relación entre las Casas Reales, sin que ello eliminara su hermetismo. Con Carlos II no sólo cae una rama de la familia que proseguiría en otro escenario hasta 1818, sino que caería un modelo de actuación, o de no actuación, en manos de monarcas abúlicos, representativos, que fueron sustituidos por una dinastía cuyo principio fue opuesto a lo antes conocido, pero, andando en el tiempo, cometerían los mismos errores que desde Felipe III se observaron en los Austrias.

Notas

[1]Muñoz-Chápuli, Ramón (2013), “De la Historia a la Genética. La endogamia en los Habsburgo”, vol. 6,  nº 143

[2]Ceballos Franciso C. y Álvarez, Gonzalo (2011), “La genética de los matrimonios consanguíneos”, Dendra Médica, Revista de Humanidades, p. 161

[3]Muñoz-Chápuli, Ramón (2013), “De la Historia a la Genética. La endogamia en los Habsburgo”, vol. 6,  nº 143

[4]Muñoz-Chápuli, Ramón (2013), “De la Historia a la Genética. La endogamia en los Habsburgo”, vol. 6,  nº 143

[5]Cervera, César (2015), “La tragedia de los Austrias españoles: la dinastía que fue destruida por la endogamia

[6]Calvo Poyato, José (1992), “Carlos II el Hechizado”, Planeta, Barcelona, p. 9

[7]Cervera, César (2015), “La Historia de Don Carlos, el sádico hijo de Felipe II que la leyenda negra convirtió en un mártir”, ABC.es

[8]Tormo y Monzó, Elías (1943), “La tragedia del príncipe Don Carlos y la trágica grandea de Felipe II”, Cervantesvirtual.com

[9]Santamarta, Javier (2013), “España, leyenda negra: el hijo de Felipe II”, Vozpopuli.com

[10]Historia de Iberia Vieja (2013), “El Príncipe Don Carlos

[11]Ríos Mazcarelle, Manuel (1997), “La Casa de Austria: una Dinastía enferma”, Ediciones Merino, Madrid, p. 118

[12]Historia de Iberia Vieja (2013), “El Príncipe Don Carlos

[13]Santamarta, Javier (2013), “España, leyenda negra: el viaje de Felipe II”, Vozpopuli.com

[14]Ríos Mazcarelle, Manuel (1997), “La Casa de Austria: una Dinastía enferma”, Ediciones Merino, Madrid, pp. 14-16

[15]Eslava Galán, Juan (2011), “Historia de España contada para escépticos”, Editorial Planeta, Barcelona, p. 249.

[16]Zavala, José María (2015), “Carlos de Austria, el Quasimodo español”, Actuall.com

[17]Ríos Mazcarelle, Manuel (1997), “La Casa de Austria: una Dinastía enferma”, Ediciones Merino, Madrid, p. 120

[18]Cervera, César (2015), “La Historia de Don Carlos, el sádico hijo de Felipe II que la leyenda negra convirtió en un mártir”, ABC.es

[19]Historia de Iberia Vieja (2013), “El Príncipe Don Carlos

[20]Cervera, César (2015), “La Historia de Don Carlos, el sádico hijo de Felipe II que la leyenda negra convirtió en un mártir”, ABC.es

[21]Historia de Iberia Vieja (2013), “El Príncipe Don Carlos

[22]Santamarta, Javier (2013), “España, leyenda negra: el viaje de Felipe II”, Vozpopuli.com

[23]Cervera, César (2015), “La Historia de Don Carlos, el sádico hijo de Felipe II que la leyenda negra convirtió en un mártir”, ABC.es

[24]Historia de Iberia Vieja (2013), “El Príncipe Don Carlos

[25]Ríos Mazcarelle, Manuel (1997), “La Casa de Austria: una Dinastía enferma”, Ediciones Merino, Madrid, p. 125

[26]Ríos Mazcarelle, Manuel (1997), “La Casa de Austria: una Dinastía enferma”, Ediciones Merino, Madrid, p. 126

[27]Cervera, César (2015), “La Historia de Don Carlos, el sádico hijo de Felipe II que la leyenda negra convirtió en un mártir”, ABC.es.

[28]Ríos Mazcarelle, Manuel (1997), “La Casa de Austria: una Dinastía enferma”, Ediciones Merino, Madrid, p. 135

[29]Ríos Mazcarelle, Manuel (1997), “La Casa de Austria: una Dinastía enferma”, Ediciones Merino, Madrid, p. 137.

[30]Ríos Mazcarelle, Manuel (1997), “La Casa de Austria: una Dinastía enferma”, Ediciones Merino, Madrid, pp. 137-142.

[31]Zavala, José María (2015), “Carlos de Austria, el Quasimodo español”, Actuall.com.

[32]Ríos Mazcarelle, Manuel (1997), “La Casa de Austria: una Dinastía enferma”, Ediciones Merino, Madrid, p. 153

[33]Ríos Mazcarelle, Manuel (1997), “La Casa de Austria: una Dinastía enferma”, Ediciones Merino, Madrid, pp. 153-155

[34]  Calvo Poyato, José (1992) “Carlos II el Hechizado”.Planeta, Barcelona, p. 9

[35]García-Escudero López, Ángel; Azurra Echevarría, A.; Paadilla Nieva, J., y Puig Giro, R. (2009), “Carlos II del hechizo a su patología genético-urinaria”, Archivo español de Urología. 62 (2), pp.. 180

[36] Calvo Poyato, José (1992) “Carlos II el Hechizado”.Planeta, Barcelona, pp. 16 y 17.

[37]Eslava Galán, Juan (2011) “Historia de España, contada para escépticos”, Planeta, Barcelona, pp. 294-295.

[38]García-Escudero López, Ángel; Azurra Echevarría, A.; Paadilla Nieva, J., y Puig Giro, R. (2009), “Carlos II del hechizo a su patología genético-urinaria”, Archivo español de Urología. 62 (2), pp.. 180

[39]Alfonso Mola, Marina y Martínez Shaw, Carlos (2000), “Dignidad de Rey”, La Aventura de la Historia, nº24, p. 2

[40] Calvo Poyato, José (1992) “Carlos II el Hechizado”.Planeta, Barcelona, pp. 17-25

[41] Calvo Poyato, José (1992) “Carlos II el Hechizado”.Planeta, Barcelona, p. 11

[42] Calvo Poyato, José (1992) “Carlos II el Hechizado”.Planeta, Barcelona, pp. 22 y 23

[43]Calvo Poyato, José (1992) “Carlos II el Hechizado”.Planeta, Barcelona, pp. 22-23 y 59-60.

[44]Calvo Poyato, José (1992) “Carlos II el Hechizado”.Planeta, Barcelona, pp. 85-87

[45]Calvo Poyato, José (1992) “Carlos II el Hechizado”.Planeta, Barcelona, pp. 90 y 91

[46] Calvo Poyato, José (1992) “Carlos II el Hechizado”.Planeta, Barcelona, pp. 90-100.

[47]Castillo, Antonio (2005), “Carlos II: El fin de una dinastía enferma”, arturrosoria.com. Disponible en : htto://www.arturosoria,.com/medicina/art/carlos_II.asp

[48]Alfonso Mola, Marina y Martínez Shaw, Carlos (2000), “Dignidad de Rey”, La Aventura de la Historia, nº24, p. 6

[49]Ríos Mazcarelle, Manuel (1999), “Mariana de Neoburgo”, Ediciones Merino.

[50]Pascual Chenel, A. (2009), “Un controvertido retrato de Carlos II en Roma”, AEA, LXXXII, p. 310 y 312.

[51]García-Escudero López, Ángel; Azurra Echevarría, A.; Paadilla Nieva, J., y Puig Giro, R. (2009), “Carlos II del hechizo a su patología genético-urinaria”, Archivo español de Urología. 62 (2), pp.. 179-185

Sent by Carl Camp campce@gmail.com

https://rubikmag.com/2017/05/22/endogamia-desenlace-la-dinastia-austria-las-espanas-don-carlos-carlos-ii/?fbclid=IwAR2S-Zmu31TQcArl-lUr
KKIBvEq 69E8R brLqpyPLbZRtRh6wMFLolr1a5DQ


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RELIGION

Extract from History Draws Hispanics to Islam 
Secular Liberals Insist Popular Children’s Show is Racist
Websites: 
Israel Defense Forces 
Delight in God's Word Every Day
Israel 365 Your Daily Connection to the Land of Israel  
Historical Events by Year - On This Day


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Extract from History Draws Hispanics to Islam
Mon Jun 17, 2002
Hispanic online by Deborah Kong, AP Minority Issues Writer

On July 5-7, the Islamic Society of North America is gathering Hispanic Muslims in suburban Chicago to study efforts to attract more Hispanics to Islam.  In 1997, the American Muslim Council counted 40,000 Hispanic Muslims; current estimates range up to 60,000. Estimates of the total number of U.S. Muslims vary wildly, from about 1.8 million to 7 million.

Curiosity brought Benjamin Perez Mahomah of Oakland, Calif. to his first Nation of Islam meeting in 1957. He was the only Latino at the meetings of dozens, then hundreds, of blacks, he said. Now, he travels around the country lecturing Spanish-speaking audiences.  "I saw there was a lot of knowledge in their teachings to black people. Their food was delicious. They were friendly. I liked it there and I stayed," he said.

Published in Somos Primos, July 2002

 


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Secular Liberals Insist 
Popular Children’s Show is Racist

 

The debut of the much beloved VeggieTales series took place on December 21, 1993. The series, created by Phil Vischer and Mike Nawrocki, is a computer animated show that conveys moral themes. Often, the characters, consisting of animated vegetables who can talk and sing, tell Bible stories in a slightly easier to digest and comprehend format, along with an ample dose of humor.

The premise of the series was to teach Christian morals, along with truths within the Bible to children aged 3 to 8 years-of-age. Of course, many adults love the series as well and looked forward to their children watching this particular show. Today, Christian stores along with the secular varieties offer VeggieTales DVDs, including movies and shorter series, books, music CDs, clothing toys and more. Throughout its duration, right up until today’s version, the VeggieTales series has remained steadfast in their purpose of teaching biblical truths to small children and their families. That is what makes the recent news regarding the show so hard to believe.

College Fix recently reported that the innocent and fun loving vegetables that make up the kid’s show VeggieTales are in fact racists in disguise. This is at least according to a “Whiteness Forum” held by California State University Sand Marcos. According to the report, the individuals who participated in the “Whiteness Forum” determined that the beloved cartoon was in fact racist. Their reasoning apparently had to do with the show featuring villains of color.

“The Christian cartoon VeggieTales is racist because the villains are vegetables of color,” the report reads. “The NFL is racist since most players are black and most coaches and owners are white. White women advance white supremacy when they support President Donald Trump.”

The “Whiteness Forum” was allegedly organized for the purpose of allowing participants to take a “critical look at whiteness” according to a CBN News report. The students within the forum where encouraged to evaluate various things within culture to determine whether or not they were considered “racist.” This “Whiteness Forum” itself is apparently an annual event that was created for the purpose of displaying the final projects of students taking Professor Dreama Moon’s Communications 454 class titled “The Communication of Whiteness.”

One of Moon’s female students created a report about VeggieTales, claiming that their evil characters or villains within the cartoons all tended to have accents, such as a Latino or ethnic sound, while the heroes or good characters sounded white.

“When kids see the good white character triumph over the bad person of color character, they are taught that white is right and minorities are the source of evil,” the student said.

Other students chimed in and seemed to agree with her assessment. However, one student — who himself is half Mexican — had a different take.

“I feel the university system leaders are a bunch of hypocrites, they’re talking about stopping racism and promoting equality for all, yet they have no problem bashing white people,” he said. “They’re trying to make people feel guilty for being white.”  

Of course, this Christian cartoon isn’t the only children’s program to come under attack this month.

Earlier in December, the classic Christmas favorite “Rudolph the Red-Nosed Reindeer” faced similar criticism. Many viewers said the show featured verbal abuse, discouraged uniqueness, encouraged bullying, displayed bigotry and featured staunch patriarchy. Peter Heck, a writer for The Resurgent, says that this view is far from the normal opinion, though.

“Normal people — that is, sane people — just don’t think like this,” he said.

Unfortunately, the attack on Rudolph is just another example of people targeting seemingly innocent shows like the VeggieTales.

Overall, the VeggieTales series is a good show that teaches morals in a fun, entertaining way. It seems most parents, especially those within the Christian faith, would much rather their children watch this type of show than allow them to watch some of the secular options available.

While everyone is certainly entitled to their opinion, saying that villains “sound ethnic” within the VeggieTales series is hardly enough basis for calling the endearing series racist. That accusation seems far overblown and downright picky. Suffice it to say, there is enough true evil in the world not to go looking for darkness where none exists.

~ 1776 Christian

 



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EDUCATION

Stop Forcing Buddhist Meditation on Kids in School
Principal at Manchester Elementary School in Nebraska outlaws Christmas 


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Young elementary school students are being forced to participate in Buddhist-based meditation in public schools.

We’re being contacted by numerous parents of elementary school students from over a dozen states. Some students are required to participate in as many as three meditation sessions each school day. If they refuse, kids are forced to sit outside the classroom, like a punishment.

The schools are using curriculums including but not limited to Inner Explorer, Mind Up, and Dialectic Behavior Therapy. An audio is played telling young students: “We’re all connected through nature. And we’re all connected through the universe.” It tells them how to clear their minds, watch their memories and emotions float away on clouds, and connect with the universe.

Indoctrinating young kids in public schools with Buddhist meditation is outright unconstitutional.

We're launching a multifaceted legal campaign including representing parents of these students, sending demand letters, state FOIA requests, and if necessary, litigation. Take action with us.

Connect: Jay Sekulow, JaySekulow.com
1-800-684-3110
American Center for Law and Justice | Washington D.C.

https://aclj.org/persecuted-church/stop-forcing-buddhist-meditation-on-kids
-in-school?utm_medium=Email&utm_source=ExactTarget&utm_
campaign=d-12122018_top-RL_seg-REexRE20plDPTREplFBR_typ-PT

 


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Principal at Manchester Elementary School in Nebraska outlaws Christmas 

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Leading up to the holiday season, the principal at Manchester Elementary School in Nebraska, Jennifer Sinclair, sent a staff memo outlining rules for the holiday season. Her list included "not acceptable" items or practices for the classroom including Santa or Christmas art on worksheets, Christmas music and books and ornaments.

Then she provided the guidance on candy: "Candy Cane — that’s Christmas-related. Historically, the shape is a ‘J’ for Jesus. The red is for the blood of Christ, and the white is a symbol of his resurrection. This would also include different colored candy canes."

Sinclair listed several winter symbols as "acceptable" including hot chocolate, snowmen, gingerbread people, and Olaf, the snowman from "Frozen." She signed the memo as "The (Unintentional) Grinch who stole Christmas (from Manchester)."

The Liberty Counsel, a national conservative Christian organization based in Florida, heard about the memo and fired off a letter Nov. 30 to district? Superintendent Bary Habrock asking him to "disavow the sweeping directive banning Christmas holiday items." The Liberty Counsel included the text of Sinclair’s memo in its letter, which then drew national media attention.

The Liberty Counsel said that the ban showed "hostility toward Christianity" and violated the district’s own policy, which allows teaching about religion. While the district policy doesn’t mention candy canes per se, it does say "Christmas trees, Santa Claus and Easter eggs and bunnies are considered to be secular, seasonal symbols and may be displayed as teaching aids provided they do not disrupt the instructional program for students." 

(The Anti-Defamation League, a national group that fights against anti-semitism, recommends that if a school has holiday decorations, "they should represent the diversity of the season and should avoid symbols with patently religious meanings to avoid sending the message to students that a religion or a particular denomination is preferred.")

Mat Staver, founder of the Liberty Counsel, told PolitiFact that the school district said Sinclair’s memo was not consistent with district policy.

Elkhorn school district spokeswoman Kara Perchal told PolitiFact that Sinclair was placed on administrative leave Dec. 6. Sinclair is in her first year at the school district. PolitiFact was unable to reach Sinclair — a person in the school office said she currently has no voicemail or email.

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CULTURE

Only an Open Heart will Catch a Dream by Jose M. Pena
Poem: Deseándoles las bendiciones de la temporada hoy y siempre by Rafael J. Gonzalez 

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Native Americans of the Great Plains believe the air is filled with both good and bad dreams (and they must be). According to the legend the good dreams (and whatever comes your way) pass through the center hole to the sleeping (or awake) person. The bad dreams are trapped in the web, where they perish in the light of dawn. Historically, dream catchers were hung in the tipi or lodge and on baby's cradle board. End of quote. 
So, twisting this legend a little, let me wish you all and all your family the following: “…that all your plans, dreams, and whatever comes your way -- for the coming New Year -- pass through the big opening (Center Hole) of your “Dream Catcher….and that the bad things are destroyed... In other words, let me wish you a fabulous New Year.

Best Wishes, Jose M. Pena
 jmpena@aol.com 



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Deseándoles las bendiciones de la temporada hoy y siempre.

Que el nacer de la luz nos ilumine el corazón

y nos traiga la justicia y la paz, salud y felicidad

y una Tierra sana y salva.

 

Wishing you the season's blessings now & always.

May the birth of the light illumine our hearts

& bring us justice & peace, health & happiness,

& an Earth whole & safe.

 

RAFAEL J. GONZALEZ    
rjgonzalez@mindspring.com
 

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HEALTH

When it Comes to Fitness, Age Doesn't Matter as Much as You Think 
by Jordyn Cormier 


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When it Comes to Fitness, Age Doesn’t Matter as Much as You Think

What’s the worst thing about getting older? It might be slowing down. No one really wants to feel like they are physically deteriorating, right? Well, here’s some good news.

According to recent research, age-related physical decline doesn’t even begin until around age 40 (a lot later than previously thought). Even better news: if you’re maintaining a healthy lifestyle, the decline in fitness as you age shouldn’t be drastic at all. A 90-year-old runner can expect to perform at about 50 percent of what they could do in their prime—which is not too shabby at all!

How Fast Will You Be Running in 10 Years?

We know this thanks to Yale’s recent study, which compiled the mathematical rate of physical decline among people ages 40 and up. And lo and behold, our athletic performance slows down by mere decimals with each year—it’s not as devastating as we are led to believe.

You can check out the Yale chart for yourself here and predict how fast you’ll be running in 10, 20, 40 years with some simple multiplication. If you’re younger than 40, just use 40 as your age, since that is when these researchers suggest that physical deterioration begins.

The Moral of the Story?

Don’t give up on your fitness, just because you’re getting older. Whether you are 30, 50, or 70, you still have what it takes to perform and use your body.

Take world-class bike rider Gary Hoffman for example. At 66 years old, he is biking nearly as fast as he was when he was at age 20. Obviously, keeping his fitness up took work—he’s definitely not sitting on the couch eating potato chips. But he is living proof that, if you keep your act together, age alone isn’t responsible for slowing us down as much as we tend to believe.

Age really is just a number. It doesn’t define us. And the science agrees.

Senior woman running in race

You Can Regain Fitness as You Age, It Just Takes Work

In a study published in Cell Metabolism, 60 subjects (mostly between ages 65 and 80) were guided through a 12-week high intensity interval training (HIIT) program—cycling intervals, treadmill work, and resistance training. As a result, all subjects improved their lean body mass, insulin sensitivity and aerobic capacity, as expected. But they also improved their mitochondrial function, which, if you remember from 6th grade science class, is the powerhouse of the cell.

Since mitochondria are responsible for making cellular energy and proteins, improving mitochondrial function makes a massive difference in improving overall health and supporting aging musculature.

According to the authors of the study, “Our data suggest that exercise training in older humans can induce a strong upregulation of mitochondrial proteins. HIIT appears to be an effective recommendation to improve cardio metabolic health…in aging adults.”

Great, so aging doesn’t necessarily mean we have to slow down all that much. However, if you fall out of shape as you get older, it does become significantly harder to regain fitness. We lose muscle mass at a slow and steady rate every year after age 40, and the older you get, the easier it becomes to gain fat—so that’s where you need to be cautious. There is less room for leniency, and once you lose that muscle mass and replace it with fat, it becomes harder and harder to get it back. That’s why it is so crucial to incorporate resistance and strength training as we age.

If you keep yourself in good shape as you get older, there is no reason to feel as though your body is going to slow you down much. It’s mindset and lifestyle that matter when it comes to your fitness and performance—not your age.

 

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BOOKS & PRINT MEDIA

"TODA La Prensa de HOY":  found by José Antonio Crespo-Francés, sent by Juan Marinez 
Jihadist Psychopath by Michael Ledeen
Conquistadores olvidados por Daniel Arveras Alonso
Freedom, Justice, and Love, written by Dr. Andrés G. Guerrero
Thomas E. Chavez, España y la Independencia de estados unidos by Thomas E. Chavez
Totally Incorrect 2 by Doug Casey 
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https://titularesdeprensa.blogspot.com/


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TODOS Los Periódicos Diarios del MUNDO ENTERO de la A a la Z

With thanks to José Antonio Crespo-Francés rio_grande@telefonica.net  and Juan Marinez marinezj@msu.edu 


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"Jihadist Psychopath" 
A Book That Changes the Counterterror Paradigm. 

How Jamie Glazov’s remarkable book can break the West 
out of its suicidal death spiral.

Robert Spencer, December 10, 2018
Front Page Magazine
Reprinted from PJMedia.com.

 

It isn’t often that a book can revolutionize the general understanding of an entire concept, and can lead to a fresh way of approaching a problem that had hitherto stymied even the most acclaimed experts in the field. Such a book is Jamie Glazov’s remarkable Jihadist Psychopath: How He Is Charming, Seducing, and Devouring Us; if heeded, his book could do nothing less than break the West out of the suicidal death spiral in which it seems inextricably caught today.

Jihadist Psychopath is most certainly the first book to tackle head-on, from a new and entirely unexpected angle, the odd phenomenon that has played out with such dreary regularity over the last two decades. 

After every jihad terror attack, the focus of the international media -- and even government and law enforcement officials -- is never on telling the truth of what happened and formulating ways to protect citizens more effectively from this threat in the future. 

Instead, the focus is on Muslim communities as the victims, as if, 
in a total inversion of reality, the attackers had been non-Muslims targeting Muslims.

This inversion of reality manifests in innumerable ways.


There is, immediately after the attack, the flood of news articles about how the local Muslim community is shocked -- shocked! -- by the attack. 

We are told that when mosque members first heard about the attack they prayed that the culprit was not a Muslim, and that they didn’t know the attacker; if the evidence is unmistakable that they did, we are told he had gotten angry despite the imam having preached peace and tolerance. We are told that this embattled and unjustly blamed community now fears a backlash from racist, redneck, non-Muslim yahoos. We are told that President Trump is largely responsible for the climate of fear in which Muslims in America must live today, and that “Islamophobia” is at record levels.

Even more insidious is how this inversion of reality plays out in both domestic and foreign policy. New York City dropped a successful surveillance program in Muslim communities -- despite the fact that two judges had affirmed its lawfulness and constitutionality -- after Muslims in New York claimed it unfairly singled them out. The United States has seen countless lives lost and has spent trillions on efforts to win hearts and minds in the Islamic world. We have built schools and hospitals and highways, funded democratic elections, and much more, all predicated on the unspoken but unmistakable assumption that what is broken in the Islamic world is our responsibility, if not our doing. And that it is up to us to make it right.

How has it come to be so generally accepted in the West that the jihad against us is all our fault, and that it is we -- its victims -- who must change our behavior in order to accommodate and appease those who are victimizing us? 

Glazov’s theory in Jihadist Psychopath is as compelling as it is unique: What is playing out on the world stage today is the classic interaction of the psychopath and his victim. 

The psychopath, Glazov explains, first seduces his victim with a charm offensive. Then, once he has manipulated his prey into giving him what he wants (which is, in essence, the victim’s very soul and very self), he affects a posture of wounded victim-hood if the victim protests against his mistreatment. He even rewrites the history of their relationship to buttress his spurious scenario.

A case in point: several months ago, American University Professor Akbar Ahmed published a book in which he argued that Europe, increasingly riven with crises caused by the Muslim migrant inundation, actually needs a new al-Andalus -- a new dawning of Muslim rule on the continent. Ahmed outrages the historical record by portraying the original Muslim occupation of Spain as the setting of a paradise of multiculturalism, in which Muslims, Jews, and Christians lived together in harmony and mutual respect.

That was never true, and Ahmed’s argument, eagerly advanced in all the elite academic circles, is a classic example of how his jihadist psychopath scenario plays out (which is not to say that the mild and elderly Dr. Ahmed is himself either a jihadist or a psychopath). Europe, brutalized and victimized by jihad violence, Muslim rape gangs, skyrocketing crime, and more as a result of mass Muslim migration, is told that it needs yet more Muslims and more Islam, and is supplied with a fictional history of Muslim magnanimity to cinch the case.

And Western analysts fall for it every time. The audacity and insightfulness of Jihadist Psychopath, however, offers a glimmer of hope. Can the victim wake up to how the psychopath is using and manipulating him, and break free? Glazov discusses that at length as well, detailing why it is a most difficult and delicate operation. But in this extraordinary book, he has at least shown the patient why the operation must be performed, which is the first step toward snapping this apparently suicidal civilization out of its delusions.

For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml

 

 

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Conquistadores olvidados 
por Daniel Arveras Alonso

Historias de América: 
Personajes olvidados de la epopeya de las Indias

Publicado en diciembre 5, 2018

Como algunos de ustedes ya conocen, acaba de ver la luz mi nuevo libro “Conquistadores olvidados. Personajes y hechos de la epopeya de las Indias”. Sin alargarme en exceso ni destripar en demasía lo que en sus páginas contiene sí que me gustaría darles diez claves sobre lo que van a encontrar en él, esperando con ello despertar sus ganas de leerlo…

 


Diez claves sobre “Conquistadores olvidados”

1.- Este blog, “Historias de América”, está en el origen del libro, ya que he retomado algunas de las historias aquí esbozadas con anterioridad para ampliarlas y plasmarlas en el libro, documentándolas con un mínimo de rigor exigible. Además, incluyo otras inéditas.

2.- “Conquistadores olvidados. Personajes y hechos de la epopeya de las Indias” es un libro de Historia o, si lo prefieren, de historias. Independientes entre sí, los 22 capítulos reflejan la realidad de lo que vivieron conquistadores y otros personajes que hoy casi nadie recuerda. Además, también rescato algunos acontecimientos que he conocido y que han llamado especialmente mi atención. Todo ello de una manera espero que amena y también breve (cada capítulo merecería un libro).

3.- Documento estos capítulos con fuentes primarias cuando es posible –textos que nos dejaron escritos sus protagonistas o quienes les conocieron- y secundarias -documentos y bibliografía-.

4.- Hay miles de historias sobre el Descubrimiento y Conquista de América. Mi libro recoge algunos de esos episodios y personajes que hoy yacen en el olvido y que vivieron hechos extraordinarios en aquél Nuevo Mundo tan lejano, fascinante y también lleno de peligros.

5.- Lógicamente, mi pasión por la Historia y, en concreto, por el encuentro entre dos mundos tan diferentes y su realidad a lo largo de los tres siglos en los que buena parte de América formó parte de España me han incitado a leer, investigar, escribir y plasmarlo en este libro.

6.- Si aquellos hechos hubieran sido protagonizados por ingleses o franceses los tendríamos hasta en la sopa y se contarían de manera muy diferente a lo que se hace ahora. Aquí, o los obviamos directamente o los demonizamos sin rigor, esa es la triste realidad.

7.- Es un libro sin prejuicios ni vergüenzas. Invito al lector inteligente a acercarse a él de la misma manera. Todo es mucho más complejo de lo que nos han contado y, en muchos casos, hemos asumido como verdad absoluta.

8.- Con sus luces y sus sombras, como no podía ser de otra manera, aquellos hombres y mujeres vivieron infinidad de aventuras y desventuras, protagonizando auténticas hazañas y también hechos abyectos. Sólo aspiro a recordarlos.

9.- Escribo sobre Gonzalo Pizarro, Bernal Díaz del Castillo, Alonso de Ercilla, la monja alférez, Lope de Aguirre, Luis de Velasco,… pero también sobre cómo se celebró en el México virreinal el triunfo en la batalla de Lepanto o cómo escribían a sus esposas y familiares aquellos primeros indianos del siglo XVI.

10.- Les recomiendo leer con atención el prólogo, lo último que se escribe de un libro y, a menudo, lo que nunca se lee. Háganlo, en esas páginas hago algunas reflexiones sobre lo que supuso algo que sin duda cambió la Historia de la Humanidad.

Hoy, por diferentes motivos, apenas se recuerda este episodio clave en la Historia de España, de América y del Mundo. Y cuando se menciona, suele hacerse para denigrarlo, dominado como sigue por una poderosa leyenda negra que todo lo envuelve por razones ideológicas ajenas al más mínimo rigor con el que deberíamos todos aproximarnos a lo que comenzó hace ya más de 500 años, tratando de comprender y sin juzgar con nuestra mentalidad del siglo XXI…

“Conquistadores olvidados. Personajes y hechos de la epopeya de las Indias”está ya a la venta y lo pueden encontrar o pedir en las principales librerías. Ahora que se acercan las fiestas navideñas, no se me ocurre un mejor regalo para sus familiares y amigos… jajaja, pero qué les voy a decir yo…

Gracias a todos y un abrazo.

Found by: C. Campos y Escalante campce@gmail.com                                                                                                             Author: Daniel Arveras Alonso

Source: https://historiasdeamerica.wordpress.com/2018/12/05/diez-claves-sobre-conquistadores-olvidados/

 

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Thomas E. Chavez, España y la Independencia de estados unidos by Thomas E. Chavez

=================================== ===================================
Chicano Studies Book Announcement

Dear Chicana and Chicano Studies Professors and Students:

We proudly announce Freedom, Justice, and Love, written by Dr. Andrés G. Guerrero, a graduate of Harvard Divinity School. His book is a biography of Ramiro “Ramsey” Muñiz, a law school graduate, who twice ran for governor of Texas, and devoted himself to helping Chicanos, Mexican Americans, Hispanics, and others gain representation in politics. Muñiz, who put family above all else, suffered greatly for his work. He was accused, arrested, and indicted for drug-related crimes. To learn more about Muñiz, go to www.freeramsey.com. We hope that you will determine a way for students to learn about the life of Ramsey Muñiz, and find a way to include this book in your Chicano Studies curriculum.

As stated by Dr. Guerrero, “This memoir chronicles Muniz’s life and shares that circumstances that led to this accomplished man serving a sentence of life without parole. Guerrero discusses the injustices Muniz has experienced including pain, suffering, illness, and the little known hardships of incarceration. He narrates how the suffering has enabled Muñiz to receive numerous blessings from Jesus Christ, as well as the presence of the deceased loved ones whose appearance in his dreams are a gift from God because of his unyielding faith.” The book touches on history, politics, and spirituality, and it is beautiful. We invite you to read it, leave a review, and ask others to do the same.

Ramsey Muñiz is a special man who made contributions to help his people. He is greatly loved by his family and many others who remember him as a humanitarian This is certainly a cause for those involved in Chicano Studies, and we seek your assistance by reading this letter to others in your classes.

Muñiz is at FMC Lexington Federal Medical Center. At age 75 he battles life-threatening chronic conditions including aspiration pneumonia, COPD, atrial fibrillation, and arteriosclerosis. He is dependent on oxygen. Congressmen and other supporters have provided assistance in our efforts to obtain his freedom while he is still alive.

Thank you, and I look forward to your reply.

Sincerely,
Irma Muniz
National Committee to Free Ramsey Muniz
4833 Saratoga Blvd. #336
Corpus Christi, TX 78413
(409) 363-1878 imuniz1310@earthlink.net

www.freeramsey.com | www.supportramsey.blogspot.com | www.freeramsey.blogspot.com

 



Based on primary research in the archives of Spain, this book is about United States history at its very inception, placing the war in a broader international context. In short, the information found here provides a clearer understanding of the United States's struggle for independence, corrects a longstanding omission in its history, and enriches its patrimony. It will appeal to anyone interested in the history of the Revolutionary War and Spain's role in the development of the Americas.

Excellent addition to US and World History. This should be required reading for all US high school students and all advanced History students. Provides a "world view" of the events surrounding the American Revolution, a view so often ignored by our writers of history. A telling set of examples that historical events NEVER occur in a vacuum nationally or especially internationally, something our politicians, statesmen/women and military leaders ignore at OUR peril.
  Littlebrit's Reviews
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Dear Reader,

An American author and millionaire investor named Doug Casey might have written the media's least favorite book... It's called Totally Incorrect Volume 2 and it was just released by an independent publisher.

In this book, Doug mercilessly criticizes the CIA, writing:

"They're always absolutely wrong on everything. It defies the odds of pure chance. They're not just useless, but extremely dangerous. All the coups and revolutions they've plotted were disasters." But it's not just the CIA. Doug also has harsh words for a variety of institutions.

Like the War on Drugs: "The government learned absolutely nothing from the failure of alcohol prohibition. What they're doing with drugs makes an occasional, trivial problem into a national catastrophe..."

Higher education: "forget about saving to send your kids to college; and that goes double for your grandkids."

The Federal Reserve: "These people have no idea what they're talking about. The Fed itself serves no useful purpose. It should be abolished." The list goes on...

Doug is a New York Times bestselling author, but his book is NOT available on Amazon, Google or Yahoo. You won't find it in any brick and mortar bookstore. The only way you can read his book is through this email.

Justin Spittler
Editor, Casey Research
Click here to claim your copy now




FILMS, TV, RADIO, INTERNET

 

NALIP's 2018 Diverse Women in Media Forum was Monumental!
Recent Internet History Articles Recommended by Joe Perez




NALIP's 2018 Diverse Women in Media Forum was Monumental!

Yesterday December 6th, was an incredible day of conversations, inspiration and empowerment for women in the entertainment industry. On behalf of NALIP, we thank you for supporting the Diverse Women in Media Initiative. Thank you to our staff, volunteers, Diverse Women in Media Forum Committee, Board of Directors and especially to our Sponsors and Partners!

Check out some of the highlights

We started off with a bang with a discussion from our "Producers Panel", moderated by Elisa Osegueda and featured trailblazing producers Sandra Condito, Stephanie Allain, and Frida Torresblanco.

We followed up with storytellers who took the stage during our "Write About It, Be About It Panel" moderated by Claudia Puig, featured Nkechi Okoro Carroll, Tanya Saracho, Adele Lim, and Carolina Paiz.

We wrapped up the series of conversations with our executives during "The Complete Package Panel" moderated by Rebecca Sun. Guests received a behind-the-scenes look into work of executives with Stacey Carr, Marta Fernandez, and Poppy Hanks. Our mentorship session gave women in media the opportunity to connect, receive feedback and advice from seasoned professionals. Attendees wrapped up their evening with an industry networking mixer.

Producers Panel featuring Sandra Condito (SVP of International Productions, Sony Pictures Entertainment), Stephanie Allain (CEO & Founder, Homegrown Pictures), Frida Torresblanco (CEO, Braven Films), and moderator Elisa Osegueda (Assistant Managing Editor, Entertainment Tonight Online)

Panel discussions were informative and enlightening for all of our guests that attended nationwide and abroad

 

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Write About It, Be About It panelists Nkechi Okoro Carroll (Executive Producer/Showrunner, "All American"), Adele Lim (Film Screenwriter & TV Writer-Producer, "Crazy Rich Asians"), Tanya Saracho (Creator/Showrunner/Executive Producer, “Vida”), Carolina Paiz (Writer & Executive Producer, "Orange is the New Black"), and moderator Claudia Puig (President, Los Angeles Film Critics Association/ Film Week Critic, KPCC) with NALIP Executive Director Ben Lopez. 




The Complete Package Panel featuring Rebecca Sun (Senior Reporter, The Hollywood Reporter), Marta Fernandez (Senior Vice President, Original Programming, Starz), Stacey Carr (Director Original Unscripted Development, Endemol Shine North America), and Poppy Hanks (Senior Vice President, Development & Production, MACRO)

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The event concludes with a mentorship session between women in the industry and they continued to network and connect during the industry mixer that followed.


THANK YOU TO OUR SPONSORS  &  PARTNERS

Thank you to the support from our Sponsors: STARZ, Paramount, CBS Diversity, 21st Century Fox Global Inclusion, El Rey Network, Univision., HBO, and SAG-Indie. Finally, thank you to our partners Final Draft and Women in Film and The London West Hollywood for hosting this event.

Want to donate to expand our Diverse Women in Media Initiative?

Your donation will help provide scholarships and year around mentorship to diverse women in media and entertainment.

DONATE TODAY!  STAY IN THE LOOP THROUGH NALIP'S SOCIAL MEDIA ACCOUNTS

Be on the lookout for upcoming screenings, workshops, events, and member-exclusive offers through NALIP's Twitter, Instagram, and Facebook account. Not a member? Choose the member level that suites you best and be a part of one of the largest Latinx entertainment organizations in the country.

 

Relive the Magic of the 2018 Diverse Women in Media Forum https://www.youtube.com/watch?v=vi62gbT1Mw8&t=1s 

On behalf of NALIP thank you for supporting the 2018 Diverse Women in Media Forum. December 6th marked a day of insight, empowerment, and inspiration for women leaders across media and entertainment! A special thank you to our sponsors at STARZ, Paramount Pictures, CBS Corporation Diversity, 21st Century Fox Global Inclusion, Univision, El Rey Network, SAG-Indie, HBO & our partners Final Draft, Moët & Chandon, Women in Film, and Sephora for making the 2018 edition so special. Check out the highlights!

Read More

 

READY TO TAKE YOUR PROJECT  TO THE NEXT LEVEL?

NALIP’s 2019 Latino Media Market™ (LMM) is a great stepping stone for participating filmmakers to advance their projects and careers by meeting industry representatives who can provide sound advice on how to foster their project to the next level. If your project meets the specific needs of the company, this can potentially open a window for your project to be commissioned, obtain a broadcast license, or receive completion funds.

MEET DEALMAKERS
The Latino Media Market consists of one-on-one meetings for up to 28 selected projects with:  
Studio/Network Executives      Agents      Distributor      Funders      Mentors

OUR GOAL
NALIP is a national membership organization committed to helping Latinx content creators with their professional goals. This is a unique place to find Latinx emerging talent. We seek to increase the quality and quantity of stories by and about Latinos by providing access to professional development, community building, and mentoring. We promote the advancement, development, and funding of Latinx film and media arts in all genres.


To be Held July 2019 in Hollywood, CA.

The Latino Media Market is a NALIP Signature Program created for NALIP members attending the 2019 NALIP Media Summit with qualified projects in the following categories:
Low-Budget Features in Development or Pre-production
Documentary Works-in-Progress
Scripted TV/Streaming concept/pilot
Digital Web Series

How to Apply 
Deadline to e-mail submissions is Monday, March 11th, 2019. The online application (HERE) must be filled out and saved as a PDF file (please see FAQs on how to create a PDF).

Once the online application is filled out, you must include the following materials and submit to lmm@nalip.org as PDF Files by the deadline:

Pitch Package Deck (must include all content listed below). 
Online 2019 Latino Media Market Application (download here)
Media Release Form (Click here)

Pay a $50 non-refundable processing fee (includes a basic 6-month NALIP membership). If you are a current Media Maker Basic member or higher prior to January 11th, 2019 then your LMM application fee is waived.

Film/ TV/ Digital Web Series Tracks must provide a script or treatment.

Other Requirements: 
Budget Outline or Top Sheet (MUST be included as PDF)
Proof of Payment receipt and Membership verification as a PDF.

If accepted, must ATTEND and REGISTER for the 2019 NALIP Media Summit (June 21-24, 2019). If you are unable to attend the NALIP Media Summit, NALIP will fill the spot for the Media Market from the wait list. 

Materials to include within the
Pitch Package Deck are: 
Cover slide
Summary slide
Product slide
Tone and Visual slide that can include Key Art, Mock Up Poster
Mood Reel
Team slide
Visual and financial summary of your project
Market opportunity slide
Financial Investors slide
Media links and passwords. Previous works are acceptable media links.

***The Pitch Package deck serves as a tool for the applicant to be creative and condense their project in order to effectively communicate: what the project is about, the audience reach, what it will look like, and opportunities for investors. These are simply ideas as we would like to see the different types of decks NALIP members will submit.

Things to Remember!  

Selected projects will be notified by Wednesday, May 15th, 2019.

LMM Meetings (for selected projects only) will be held during the 2019 NALIP MEDIA SUMMIT.

$50 non-refundable Processing Fee (now includes a six month NALIP membership at the Media Maker Basic Level) must be paid via this link . Proof of payment must be submitted by the deadline. Current paid NALIP members are awarded a waived fee for the application. Fee will be waived to paid NALIP members at the Media Maker, Media Maker Pro, and Media Maker Executive levels. If you have the basic 'Welcome Membership', then you will have to upgrade to a paid membership. If you wish to upgrade to a full year member of NALIP then visit the become a member link. By paying the $50 LMM Processing Fee, your fee will only include a 6 month NALIP membership at the Media Maker Basic level.

Remember to download, sign and attach the RELEASE FORM and submit by the deadline.

Do you have any QUESTIONS, COMMENTS or CONCERNS?  
Check out our FAQ page or email us at lmm@nalip.org 

APPLY NOW

https://www.nalip.org/latino_media_market?utm_campaign=nl_12_13_2018&utm_medium=email&utm_source=nalip 




Recent Articles on the Internet

 

The Little-Remembered Ally Who Helped America Win the Revolution 
This is an interesting article that appeared on the Smithsonian Online website. file:///C:/Users/SuperUser1/Downloads/The%20Little-Remembered%20Ally%20Who
%20Helped%20America%20Win%20the%20Revolution%20_%20History%20_%20Smithsonian%20(1).pdf
 

 On the Trail of Spain in the United States This is an article about how Juan Ponce de Leòn, Friar Junipero Serra and Bernardo de Gàlvez helped shape the United States of America.  Thank you, Roland Cantu for sending the link shown below.   https://marcaespana.es/en/current-news/society/trail-spain-united-states  

 This article, from ABC Cultura, is in Spanish and includes a video and nice painting.  The link was sent to us from our friend in Spain, Dr. Evaristo Martinez-Radio Garrido.
https://www.abc.es/cultura/arte/abci-marcha-olvidada-imperio-espanol-arraso-ejercito-ingles-misisipi-
201803260219_noticia.html?fbclid=IwAR2O83df9K0jfbsg-UOuscKCWDyoPuxIccsKxp9ssK6AjeYUhlZ4A4iK0HI

Recommended by Joe Perez, Governor 
Granaderos y Damas de Galvez San Antonio Chapter
January issue of La Granada
jperez329 jperez329@satx.rr.com  


ORANGE COUNTY, CA

Mater Dei's Monarchs Football State Champions, Dr. Albert Vela and Louis Holguin
Orange County Hispanic Bar Association, Darrell P. White  
Congratulations to Maurice Sanchez on his Judicial Appointment to OCSC!
Society of Hispanic Historical and Ancestral Research Board Members Get a visit from Santa Claus

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MATER DEI'S MONARCHS FOOTBALL STATE CHAMPIONS 

On December 8, 2018, Santa Ana, California's Catholic High School, Mater Dei's football team played the De La Salle team of Concord, CA at Cerritos Stadium in the finals of the CIF-SS Open Division. 

The final score: Mater Dei Monarchs 35 De La Salle Spartans 21. Concord's De La Salle Spartans are no slackers as the perennial champions in northern California. 

The two teams also met in the finals in 2017. The Monarchs completely dominated the Spartans by 
a score of 52-21. MaxPreps has selected Mater Dei High School Monarchs.  

 


#1 in the Nation for two consecutive years, 2017-2018.
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At least 99% of Santa Ana's Mater Dei HS students go on to college.



Chicanos at Mater Dei High School in Santa Ana, CA:

The Early Football Years of the 1950s

 

© Albert V Vela, PhD & Louie Holguín  
cristorey38@comcast.net holguindedelhi@gmail.com

December 16, 2018

 

The Monarchs of Mater Dei High School have been excelling in football under Coach Bruce Rollinson. For the second straight year the team beat De La Salle 35-21 to earn its second Championship in the State’s CIF Open Division. Significantly this was Rollinson’s 300th career win!  

The DLS Spartans entered the fray undefeated with 12 wins. Late in the season Mater Dei lost a league game to the # 1 rated team in the nation, St John Bosco. But the Monarchs came back to defeat Bosco in the Southern California Open Division playoffs. MaxPreps & USA Today have again ranked MDHS #1 nationally for 2018. Fourteen Chicano players were on the roster: Brayden Zermeno, Oscar Villagomez, Josiah Zamora, Moses Sepulona, Antonio Pedraza, Andrew De La Riva, Alonzo Hinojosa, Emiliano Alonzo, Martin Salazar, Jesse Pacheco, Cruz Rubio, Mike Martínez, Blake Portillo, and Nick López.

 In 2017 the Monarchs (14-0) overwhelmed another previously unbeaten De La Salle team 52-21 in the CIF Open Division, and ended #1 in the USA and California.

 

Bruce Rollinson, Head Coach, Mater Dei HS Football Team, Accepting California CIF-SS Championship Trophy

Chicanos have been an integral part of Mater Dei’s phenomenal success in football since the school’s opening in 1950. They hailed from the Orange County’s barrios of Westminster, Placentia, “la Cypress” in Orange, “La Paloma” of El Modena (Orange), Delhi, Santanita, “la Logan,” “La Pine,” the last four in Santa Ana.

1952-54. Humble Beginnings. The school’s beginnings were humble losing badly in 1952 to Orange County second tier teams: Valencia, Brea and Tustin. Mater Dei fielded its first varsity team fielded that year. Its record was a modest 4-4-2. Chicanos on the ’52 squad were Henry Martínez, Larry Ríos, Frank ‘Kiko’ Mendoza, Steve Ríos, Florentino ‘Tino’ Flores, Albert Cruz, Richard ‘Dick’ Melgoza. Carlos Vásquez and Louie Caldera - team managers.  

1952 Team

 

The 1953 team completed the school’s second season with a 5-3-2 winning record. Chicano Monarchs were Sam Cháirez, Dave Huarte (Basque), Al Vela, Juan Reyes, Steve & Larry Ríos, Frank Martínez, Florentino ‘Tino’ Flores.  

The 1954 squad showed more improvement ending with a 6-4-0 record. Chicano teammates were Eddie Sánchez, Larry Ríos & Steve Ríos, Fred Loya, Tony Ramos, Dave Huarte (Basque). Tony Ramos was Mater Dei’s Athlete of the Year.  

1955. The Monarch’s winning tradition got a jump-start when the 1955 team, coached by LSU graduate Steve Musseau, finished with a 10-1-0 record, winning the school’s first league title and its first CIF playoff game. Voted All-Conference were Dave Huarte (Basque) and sophomore Hank Enríquez. Chicanos on the team were the Aguirre brothers John and Pete, Fred Arciniaga, Lupe Gonzales, Dave Ontiveros, and Al Vela ‘the Bandit’ with a team record of 13 interceptions.  

1955 Team. Chicanos 2nd Row L-R #60 Dave Ontiveros; #1 Hank Enríquez, #8 Dave Huarte,            #6 Pete Aguirre, #65 Lupe Gonzales. Bottom: #12 Fred Arciniaga, #2 Al ‘Bandit’ Vela

 he 1956 team was sensational going undefeated with a 12-0-0 record and winning the school’s first CIF championship. Starters on the offensive team were brothers John Aguirre & Pete ‘Antelope’ Aguirre, Dave Ontiveros, Lupe Gonzales, and Henry ‘the Reaper’ Enríquez. Louie Holguín, Henry Sánchez, Lupe Gonzales, x-Valdivía and Dave Ontiveros.anchored the defensive team.  

The ’56 team overpowered its three CIF playoff opponents by a combined score of 93-0, a fabulous record. Pete ‘Antelope’ Aguirre earned All-CIF honors.

Mater Dei’s 1st Football Championship Team

Macintosh HD:private:var:folders:MV:MV0HyvN8HyCZ6CSq3JwKZE+++TI:-Tmp-:com.apple.mail.drag-T0x100520d30.tmp.2jcNQ6:Scanned Image 152340007.jpeg

The 1957 team brought home the school’s 2nd consecutive CIF championship compiling a record of 11-0-1. Hank ‘the Reaper’ Enríquez was All-CIF. Chicano teammates were Al Villalobos, Donnie Romero, Lupe Gonzales, Bobby ‘the Rabbit’ Kennedy, Hank Enríquez, Dave Ontiveros, and Ramón Sánchez.

1958-59. Al González and Bobby ‘the Rabbit’ Kennedy were All-CIFers in 1958. Ray Sánchez won that honor in ’59.

1959-60. John Huarte (Basque) was All-CIF in 1959 and 1960. The 1960 team won the CIF championship with a stellar record of 11-1-0. John went on to play for Notre Dame’s Fighting Irish n 1964 winning the Heisman Trophy.

Diversity. Today Mater Dei football teams are made up of diverse ethnic heritages. Among them are Black student-athletes, Asian Americans, South Pacific Islanders, Mexican Americans, and Whites.

Over the course of some 70 years, Mater Dei football teams boast 28 League Championships, 10 CIF-SS Championships, 3 USA Today National Championships, a winning percentage of 73.3%, and 6 undefeated seasons. Sports Illustrated named Mater Dei the #2 High School Athletic Program in America.

Girls and Boys Basketball teams have also reached the pinnacle nationally and in California. In 2013 Co Gary McKnight’s team was the National Champion. Over the years it has garnered 11 State titles, 23 CIF-SS titles, 34 League titles, and has a winning record of 1107-105, a phenomenal winning percentage of 91 percent.     

Kaleena Mosqueda-Lewis                        Katie Lou Samuelson

Kaleena Mosqueda-Lewis

Katie Lou Samuelson

The Girls Basketball Teams have also excelled over the years. Twice they have been National Champions, 4 times State Champions, and 6 times CIF-SS Champions. Kaleena Mosqueda-Lewis was a 2-time National High School Player of the Year, and All-American at the University of Connecticut leading the Huskies to 3 NCAA championships. Katie Lou Samuelson, another highly talented Monarch, followed Kaleena at the Mater Dei and UCONN. Currently Katie Lou, Naismith High School Player of the Year at MD, is a 2-time All-American playing for the UCONN Huskies. In the Dec 2, 2018 matchup with Notre Dame, Katie Lou was instrumental in knocking off the previously #1 rated Notre Dame by a score of 89-71.

MDHS places among the top 20% of private schools in California in a variety of categories including the most Advanced Placement courses, most extracurricular programs, and sports offered.

 

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OC HBA

Vol. 2018, No. 12 December 2018

President's Message

Darrell P. White, 
HBA President

 

Dear Members and Friends of the Hispanic Bar Association of Orange County,

This was a very good year for the HBA. Together, we celebrated our 40th Anniversary Scholarship Fundraising & Installation Dinner. We acknowledged our founders, surpassed our $150,000 fundraising goal, and honored long-standing supporters of the HBA. Gov. Brown appointed four of judges to the Orange County Superior Court whom our Judicial Evaluations' Committee interviewed, and our Board endorsed. We held "Know Your Rights" Clinics at El Centro Cultural de Mexico in conjunction with Honorable Judge Sarmiento. We traveled to beautiful Barcelona, Spain, provided training on the Hague Abduction Convention lead by Honorable Judge Julie A. Palafox, held another successful End of Summer Mixer, honored Justice T. Goethals as a our Justice of the Year and Commissioner Renee Wilson as our Judge of the Year, fundraised over $4,000 for immigration defense, and were recognized by the Santa Ana City Council for our involvement with the Elizabeth G. Macias Legal Studies Academy, and held too many excellent events to name them all. We were truly blessed by each and every person that contributed and could not have done it all without your support.

And it gets better. It is my sincere pleasure to announce that we are ending this year by donating $30,000 to the Hispanic Bar Association Wally Davis Scholarship Fund! We encourage everyone to consider doing the same, as direct donations to the Fund, as opposed to the HBA, may qualify for 501(c)(3) charitable contribution tax benefits. For more information and to donate directly to the Fund, please contact Michelle Abril with the Orange County Community Foundation (Fund administrator) at (949)553.4202 ext. 246 or mabril@oc-cf.org.

The HBA is very proud of the impact our members, directors, and judges have within our community. This year several of our directors were recognized for their commitment to our legal community and their passion for advancing future generations of Latino lawyers. Our very own immediate past president Eric Dominguez is now the Southern California Regional President of the Hispanic National Bar Association. Congratulations, and thank you, Eric, for your continued leadership!

Our fellow Board Member Deborah M. Vasquez was honored by The League of United Latin American Citizens-Santa Ana LULAC Council for her meaningful contribution in the community. Attorney Vasquez is the principle and owner of The Vasquez Law Group. As an attorney she is a tireless advocate for her clients injured in accidents or victimized by landlords all the while volunteering her time to mentor students to inspire them to achieve higher education, conducting voter registration within the Latino community, and speaking at know your rights clinics. Congratulations, Deborah, we are so proud of you!

Last month, several directors attended the LLBA/CLJA Annual Judges event hosted 
by Hon. Elizabeth Macias.

 

We also held our Annual Dia de los Muertos Mixer. It was a fun night of networking and meeting all the candidates running for the 2019 Board.

My special thanks go out to Orange County Bar Association President Nikki Miliband. She, along with past OCBA President Joel Miliband, attended many of our events this year. We sincerely appreciated support from the leader of our Orange County bar. Nikki will be seeing more of me next year, as I am happy to announce that I will be serving with her as a member of the OCBA Board of Directors.

Speaking of the election, we announced the results at our Holiday Meeting of Members & Toy Drive on December 6, 2018 at The Hacienda in Santa Ana. Congratulations to: 

Officers:
President: Yolanda Torres 
President Elect: Bettina Yane
Vice President: Sasha Tymcowicz
CFO: Christian Pereira
Secretary: Karla Bustamante 
Directors: 
Shelly Aronson
Chris Ayala
Beverly Moranda

 

 

By now you've probably heard the big news: Gov. Jerry Brown nominated Joshua Groban to the California Supreme Court. For the last eight years, Mr. Groban served as Gov. Brown's judicial appointment secretary. He helped diversify judicial appointments by appointing Hispanic jurists at nearly double the rate upon taking office in 2011. We are proud to have been a part of this journey, will send a letter in support of his nomination, and wish him a speedy confirmation.

I could not close this year without thanking our sponsor for their support throughout this year, they have been simply amazing. Our monthly board meetings were held at their offices, they supported all our events and provided excellent services to our members. for their support throughout this year, they have been simply amazing. Our monthly board meetings were held at their offices, they supported all our events and provided excellent services to our members. INSERVIO3 provides reliable customizable document management, data and litigation support services. We encourage all members to engage their services, they go above and beyond to provide excellent services. Please use promotional code "HBA" to receive special incentives.

It is with a heart filled with humility and gratitude that I end my tenure as your 2018 HBA President. I will never forget the kind words from, and many hours spent volunteering with, my fellow board members, members at large, judges, and past presidents. Yolanda, Bettina, Sasha, and Jeannette were incredible executive officers to serve with. I will forever be indebted to Karla Bustamante for co-editing our monthly newsletter - thank you, Karla! Virtually everyone on our 2018 Board rolled up their sleeves, sacrificed time away from their busy practices and families, and tirelessly worked to further the mission of the HBA. Thank you all, so much. I am so proud of our organizations' many contributions to the community this year. We did it together.

The HBA is in good hands with incoming President, Yolanda V. Torres. Working alongside Yolanda for some five years now, I can personally attest to her sound leadership, character, and dedication to this organization. With the 41st Anniversary Dinner coming up on March 9, 2019, and CLE trip to Costa Rica Memorial Day weekend, I am certain Yolanda will make 2019 another exciting year for the HBA.

Wishing everyone a very Merry Christmas, Happy Hanukkah, and Happy Holidays!

Warm Regards,


           Darrell P. White

 

Congratulations to Maurice Sanchez on his Judicial Appointment to OCSC!

The HBA congratulates Past President Maurice Sanchez on his appointment to a judgeship in the Orange County Superior Court. We wish Mr. Sanchez the very best on his journey to judgeship in the Orange County Superior Court!
 
From the Governor's press release:

 
Maurice Sanchez, 62, of Coto de Caza, has been appointed to a judgeship in the Orange County Superior Court. Sanchez has been a partner at Nelson, Mullins, Riley and Scarborough since 2017. He was a partner at Baker and Hostetler from 2005 to 2017, a shareholder at Alvarado, Smith and Sanchez from 1993 to 2005 and managing counsel at Mazda Motor of America Inc. from 1991 to 1993. Sanchez was senior counsel at Hyundai Motor America from 1986 to 1991 and an associate at Rutan and Tucker from 1981 to 1986. He earned a Juris Doctor degree from the University of California, Berkeley School of Law and a Bachelor of Arts degree from the University of California, Irvine. He fills the vacancy created by the conversion of a court commissioner position on August 28, 2018. Sanchez is registered without party preference.


https://www.gov.ca.gov/2018/10/29/governor-brown-appoints-6-superior-court-judges/
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Society of Hispanic Historical and Ancestral Research enjoyed a visit by Santa during their December Board Meeting.  



First row, left to right: President Letty Rodella, Mimi Lozano, Irene Arce Foster, Sonia Palacios, Simona Plascencia, Viola Rodriguez Sadler. 
Back row: Don Garcia, Cindi Valdez, Refugio Sanchez, Chuck Sadler.  Missing are Tom Saenz, and John P. Schmal.
Photo: courtesy of Cindi Valdez and Simona Plascencia. 

Need Help to  Start Your Family History Research, contact SHHAR, dedicated to help 
Spanish heritage/ Spanish surname researchers, any location, any time period..


The Society of Hispanic Historical and Ancestral Research is a non-profit, all-volunteer organization, founded in 1986, with the goal of helping others research their Hispanic genealogy and family history.  Although the group is based in Orange County, networking participation via the Internet is world-wide.  SHHAR is maintained through donations. There are no membership fees. 
www.SHHAR.org    

 

LOS ANGELES, CA

The World Premiere Production of Remembering Boyle Heights, Josefina López
How Do You Capture Los Angeles in One Book? by Jill Cowan
Chapter 12: Mimi's Life Stories, Heading to UCLA
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THE WORLD PREMIERE PRODUCTION OF
REMEMBERING BOYLE HEIGHTS
was performed December 15, 2018

 

Josefina López, Founding Artistic Director of CASA 0101 Theater and Co-Founder of the Boyle Heights Museum announced today that a Roybal Panel Discussion will be held after an added Matinee performance on Saturday, December 15, 2018 at 2:45 p.m. of CASA 0101 Theater's currently running critically acclaimed World Premiere production ofRemembering BOYLE HEIGHTS at CASA 0101 Theater, 2102 E. First Street (at St. Louis Street), Boyle Heights, CA  90033.

            Josefina López, Co-Creator and Producer of Remembering BOYLE HEIGHTS, and Co-Founder of the Boyle Heights Museum currently presenting the exhibit, ROYBAL:  A Multi-Racial Catalyst for Democracy, said:  "We have decided to add a Matinee performance on Saturday, December 15, 2018 at 2:45 p.m. to our schedule to welcome the family and friends of the late Edward Ross Roybal and his late wife, Lucille Beserra Roybal, whose lives are dramatized on stage as part of our show, and whose lives are depicted pictorially in the Boyle Heights Museum's current exhibit, ROYBAL:  A Multi-Racial Catalyst for Democracy, representing Edward Ross Roybal's years at the first Mexican-American in the 20th Century to be elected to the Los Angeles City Council in 1949.  Panel Participants will include two of Edward Ross Roybal's and Lucille Beserra Roybal's children, Lillian Roybal Rose and Edward Richard Roybal Jr."

            Other Roybal family members and friends who will be in attendance at the December 15th Matinee performance, will include:  Louis Roybal, the only surviving brother of Edward Ross Roybal; Mark Rose, husband of Lillian Roybal Rose; Eloise Sotelo, cousin of Edward Ross Roybal, whose mother, Eloisa Roybal Wilder, is the only surviving sister of Edward Ross Roybal;Loushana Rose Roybal, daughter of Lillian Roybal Rose and granddaughter of Edward and Lucille Roybal; Ayana Rose Benavidez,great-granddaughter of Edward and Lucille Roybal; Louis Roybal Gardner, second cousin of Edward Ross Roybal and Chairmen of the Board of the Roybal Foundation; Irma Beserra Nuñez, niece of Lucille Beserra Roybal and her husband, Juan Gonzalez; Joe and Sheila Palacios, good friends of the Roybal Family; and Dr. Frank Javier Garcia Berumen, biographer for Edwards Ross Roybal author of the book, "The Mexican American Struggle For Political Empowerment."

More About The Roybal Family:
           Edward Ross Roybal was born in Pecos, New Mexico on February 10, 1916 into a Hispanic family.  By the age of six, Roybal was brought by his family to live in the East side of Los Angeles in the neighborhood of Boyle Heights.  He graduated from Roosevelt High School in 1934.
 
            After graduating he joined the Civilian Conservation Corps, and later studied business at UCLA and law at Southwestern University.  Roybal served as the first Mexican-American ever elected to the Los Angeles City Council, where he represented District 9, Boyle Heights, from July 1, 1949 - December 31, 1962.  In 1962 Roybal was elected to Congress.  He served as a Member of the U.S. House of Representatives from California representing the 30th District from 1963 - 1975 and then the 25th District from 1975 - 1993.
  
            On January 8, 2001, Edward Ross Roybal was presented with the Presidential Citizens Medal by President Bill Clinton.  On October 24, 2005 Roybal died at the age of 89 of respiratory failure complicated by pneumonia at Huntington Hospital in Pasadena, CA.  He is buried in Calvary Cemetery in East Los Angeles.  On November 24, 2014 Edward Ross Roybal was posthumously awarded the Presidential Medal of Freedom from President Barack Obama.
 
            Lucille Beserra Roybal was born on January 5, 1917, in Los Angeles, CA.  She was the third of four children of Manuel Albert Beserra and Prudenciana Moreno Beserra,  She was raised in Boyle Heights in East Los Angeles.  She married Edward Ross Roybal in September of 1940.
 
            Following World War II, she and her husband became involved in community activism.  In 1948 they were two of the founding members of the Community Service Organization.  Lucille Beserra Roybal became one of the first Latina Registrars of voters in her area.  She and other community people launched a door-to-door registration drive, which added a record number of new voters.
 
            In 1949, Edward Ross Roybal ran for a second time and won a seat in the Los Angeles City Council.  Mrs. Roybal headed the registration drive, managed the campaign headquarters, and often organized fundraisers for the Roybal campaign.  Her involvement in the community continued as she volunteered in outreach organizations such as the Well Baby Clinic, public schools, and local churches.  She held numerous gatherings in her home for several community causes.  This type of involvement continued for decades until Edward Ross Roybal's retirement from Congress in 1993.
 
            In 1993, the Congressional Hispanic Caucus, and, in 1996, MANA, a national Latina organization, awarded Mrs. Roybal their highest awards in recognition of her tireless work in the Hispanic Community of Los Angeles and throughout the nation.  Throughout Edward Ross Roybal's 55-years of public service, he never failed to credit his wife, Lucille, for her steadfast devotion to him, her family, her community and our nation.  She passed away on December 23, 2012.  She was truly as life-partner to Congressman Edward Ross Roybal.
 
            Congresswoman Lucille Roybal-Allard, who became the first Mexican-American congresswoman 25 years ago, is the eldest daughter of Edward Ross Roybal and Lucille Beserra Roybal.  As a Member of the U.S. House of Representatives, the Congresswoman has worked tirelessly to create jobs, improve health services, and create stronger, better educational opportunities for her constituents in California's 40th Congressional District. She also ranks as one of the House's foremost supporters of immigration reform, a strong homeland security system, labor unions, veterans, and the rights of women and children.

            Congresswoman Roybal-Allard is married to Edward T. Allard III.  Together, she and her husband have four children and nine grandchildren.  She received her bachelor's degree from California State University, Los Angeles.  She also holds an honorary doctor of humane letters degree from National Hispanic University.
 
            Lillian Roybal Rose, the second child of Edward Ross Roybal and Lucille Beserra Roybal, retired in September 2015.  She taught her nationally acclaimed cross cultural leadership awareness seminars to academic, corporate, civic, and community groups, implementing powerful learning frameworks for long-term, effective cooperation and communication. Roybal Rose's style has been described as dynamic, personable, and sensitive. Her extensive experience and exceptional skills helped fuel mutual respect among people of all backgrounds, helping them reclaim pride in their roots through the exploration of shared experiences.  Her unique high-impact seminars were known for supporting and releasing creativity, productivity, and efficiency among people working together.
 
            Roybal Rose was an educator and consultant in the area of cross-cultural communication.  She is Latina and grew up in Ease Los Angeles.  She received her B.A. degree in Sociology from California State University, Los Angeles and her M.S. degree in Education from the University of Southern California.  She has also trained at the Stanford Institute for Intercultural Communication, and completed the Healing the Heart of Diversity® Facilitation Leaders Partnership Program.
 
            Edward Richard Roybal Jr., the youngest child of Edward Ross Roybal and Lucille Beserra Roybal, is presently retired. He became the Executive Director of the Lucille and Edward Roybal Foundation in May of 2010, a position he held until January 31, 2014.  Prior to becoming Executive Director, Roybal served as President of the Board and is one of the original Founding Board Members for the Lucille and Edward Roybal Foundation.
 
            Roybal possesses extensive academic, administrative and legal practice experience.  Roybal has served on various Board of Directors including Centro Legal de la Raza and the Community United Against Violence. He has volunteered as a Counselor, Group Facilitator and Public Speaker for the Pacific Center for Human Growth.
 
            Prior to becoming the Executive Director of the Roybal Foundation, Roybal was a Professor of Law for approximately 28 years. Roybal taught at John F. Kennedy University, New College of California Law School, Golden State College of Court Reporting and Ella Hill Hutch Community Center.  While at new College of California Law School, Roybal served as Acting Dean, Acting Faculty Chair, Director of Legal Skills Resource Center, and Coordinator of Academic Support Services.  During his tenure as a Professor, he oversaw various academic support programs including internship and apprenticeship programs.                    
 
            Edward Richard Roybal Jr. served as the Executive Director of Centro Legal de La Raza, a non-profit organization founded in 1969 by Latino law students from Boalt Hall at UC Berkeley.  Centro Legal de la Raza is a comprehensive legal services agency protecting and advancing the rights of immigrant, low-income and Latino communities through bilingual legal representation, education, and advocacy.
 
            Over the course of more than 20 years, Roybal served as a law clerk, staff attorney, managing attorney, Executive Director, Board member, and President of Centro Legal de La Raza.  Roybal is a graduate of Boalt Hall School of Law at University of California at Berkeley where he was a member of the California Law Review, La Raza Law Students Association, and Education Committee.  He was admitted to the state bar on December 1976.  He received his Bachelor of Arts degree from the University of California at Los Angeles in 1973.
 
            Remembering BOYLE HEIGHTS is an audience participatory, immersive and theatrical celebration.  Contemporary gentrification debates unlock the early history, stories and memories of Boyle Heights revealing the mythical and human dimensions of L.A.'s own Ellis Island of the West.

Click here for more info

Source:  Kirk Whisler  Hispanic Marketing 101, Vol. 16, No. 41, December 12, 2018

 

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How Do You Capture Los Angeles in One Book?

By JILL COWAN 
Rick Loomis/Los Angeles Times
The New York Times, December 6, 2018

 


A week ago, I wrote about a book that the Times book critic Dwight Garner favorably reviewed, called “Dear Los Angeles: The City in Diaries and Letters, 1542 to 2018.” It’s an anthology of letters and journals edited by David Kipen. It gives an expansive view of a city that can sometimes seem unfathomable. Mr. Garner writes that “the book deepens and expands and flyspecks our view of Los Angeles.” I asked Mr. Kipen about how you encapsulate a place like L.A. Here’s what he said (lightly edited for space).

Question: What was the first text you read that made it into the book?  
I found it in the enchanted U.C.L.A. Special Collections Library. They have the diaries of Glenn T. Seaborg in there, the Nobel Prize-winning co-discoverer of plutonium, who grew up in an L.A. County suburb called South Gate. On June 7, 1927, before he went to bed, Seaborg — one of the fathers of the atomic bomb — sat down and wrote only five words in his diary: “School. Made fire by friction.”  That’s when I knew I had a book.

Question: What was the most surprising thing you found over the course of putting the book together? 
The most surprising thing I learned is that the best diaries and letters don’t necessarily come from the most beloved authors.

Eric Knight, for instance, came to Hollywood from the Yorkshire dales, confident he could help the cinema realize its true potential. Within a year, he had a nervous breakdown. As therapy, he fled and started planting alfalfa. Soon, he was confiding to the folks back home: “I always have this typewriter, who looks at me open-faced each morning and loves me like my dog does.” If you’re so lonesome that your typewriter begins to look like a collie, you could do worse than what Knight wound up doing: Creating Lassie.

As someone of Japanese-American descent, the entry from Aoki Hisa on Dec. 7, 1941 — Pearl Harbor — hit me hard, because I could imagine my mom’s relatives feeling the same fear and confusion. Was there a passage that had that effect on you?

The first passage that comes to mind for me isn’t nearly as personal, but it still gets me every time. The diarist Christopher Isherwood wrote to a friend shortly after the assassination of J.F.K. He says this about the president: “In this quite largely anti-Kennedy town, which has so little to unite it, it was amazing how much everybody minded. People just sat listening to the radio in their cars and sobbing.”

I sometimes wonder what it’d take to unite Angelenos like that again. Something happier, I hope.

Sent by Gilberto Sanchez gilsanche01@gmail.com 

 

 

 

 

 

 

 

 

 

 

 

Looking at the campus from the west side of the campus. UCLA is in the city of Westwood, close to Santa Monica.   The city of Los Angeles is in the distance. The administration offices are at the upper level of the campus.  The stairs go down to the gymnasium and the parking area. 



Chapter 12: Mimi's Stories: Heading to UCLA
The University of California, Los Angeles


How did it happen?   There were quite a few pieces to the puzzle of how I  ended up going to UCLA.   Probably the two at the top of the list would be my grades and my SAT scores,  which apparently were very high.   I didn't even know what the two days of testing was all about. I just knew that everyone in the school had to take them. Dean Ollie Hoffman called me into her office to discuss my future.    

Dean Hoffman suggested I consider going to a university  instead of Modesto Junior College, where most of the college bound students were planning to attend..  She asked me what state university I would consider.  

It was an easy answer to give.   Mom was living in Los Angeles and I thought it would be nice  to live close to her.  I said, "UCLA".   She said she would look into it for me.   Apparently she assigned the Spanish teacher, Miss Pucci   to help me,  or Miss Puccinelli volunteered to help me.  Miss Puccinelli   had already on her own,  gone through my records  and told me that I would be graduating with honors.  

There were three of us in the graduating class whose tassel was a different color, and we sat in the front row next to the teachers.  If not for an administrator and the teacher who took an interest in me, I would have simply gone to Modesto college, with my boyfriend Ray and other classmates.  However looking back on my life, I can see it was not meant to be.  Ray proposed,  he had already secured a job  with an insurance agent in town, but I did not accept the ring, instead promised to write.

I was accepted at UCLA and received a scholarship which included my tuition for a year plus funds to cover books,  fees,  and incidentals.  I was able to  make arrangements through the University system  to work for family that was walking distance from the campus. In 1951  you had to run for your classes, no computers  to help you with the task.   You had a list of required classes and the various times those classes were offered, and where.  Of course,  you signed up for the most important classes, first.  The Registration packets were being distributed  in the gymnasiums.  

The only professionals I knew were teachers and playground directors.  I did not want to force children to learn. I wanted future children to come to programs that I organized, out of choice.  UCLA had a major in Public and Recreation Administration, which was what I decided upon.  

 

 

The day I selected my classes was one of the strangest, most memorable emotional experiences of my life.   I was  standing on the upper level of the campus, looking down from the top of the brick stairs at the two gymnasiums at the bottom.  A very strong feeling came over me, a sense of familiarity.  "I've been here before.  I stood right here on this very spot before. I recognize it.  Why was I feeling this way?"   

Over the next year six years, the hundreds of times  that I  I used those stairs, I would still frequently pause at the top for a moment and wonder, why the spot seemed so important to me.

It was many years later, I had earned two degrees from UCLA, married a classmate and had children when I shared that memory with my mom.  

She paused and said solemnly, "I can tell you why. You were there before.  Your dad had taken us for a Sunday drive. We went to UCLA. It was a fairly new campus.  We were standing at the top of those stairs.  You were about four. (1937)  You had not started school yet.  You very quietly and matter-of-factly said to your Dad and me, 'I am going to graduate from here.'  I didn't even know if you knew what the word meant."   

I would have said it in Spanish because that's all I spoke at the time. 

 


UCLA Opened in 1929, Janss steps


Janss steps, 1939

Mom had never once shared that  incident. I guess she didn't want to influence me in any way.   She had a 10th grade education and my dad, a third grade education.   I am sure that she and dad probably thought me going to UCLA was an impossibility.  

Perhaps when I was enrolled as a student at UCLA, she was afraid to say something  for fear of affecting what I, 
as a four year old . . . had prophesized for my future.   I am glad I had finally gotten the answer of why I had felt the strong sense of familiarity.  

Even more important, now in my mid 80s, I have been able to see more than that from that incident. I have come to realize,  there is a plan  for each of us,  a plan to live out, and learn from.  Viewing my life, I believe each of us has a destiny to be discovered, and a past to be understood.  Since it was true in my life,  it must be true for everyone.  Our Heavenly Father does have play favorites.  He has a task, a role, a part for each of us to play in the history of mankind, to bring back into HIS presence our brothers and sisters.  

I returned to my new, on campus, living arrangement on campus. My tasks included cleaning the house and making dinner at night.  My employers were a very nice older couple.  He was a retired Navy officer.  It was really an ideal  situation. I had my own room (a first time ever) and my own bathroom, detached from the house.  The lady taught me how to clean well and how to cook foods that I had never cooked before, even homemade bread,  how to cook a 7 minute steak, and how to properly set a table.   

I  got involved with the Student Body Government.  Everyone was quite serious, with lots of paper work.  All the student activities, all the big events were planned out of that office.   It was very much like my student activities during high school.  I decided I needed to stay focused  and remember I was competing with the top 10% in my classes.  I enjoyed the student officers,  their enthusiasm and dedication, but I stopped volunteering.

I did join the UCLA Swim Club for exercise and fun.  They were recruiting  for their annual  water ballet show.  I  I had completed  my lifeguard certificate when I was in high school, so I thought I  would fit in.   It so happened that my bathing suit  was the exact bathing suit model that had been used  by the team, the previous year.   The leadership assumed I was experienced  and asked if I would like to choreograph one of the numbers.  I said yes,  never having done it.    Water ballet was very popular  in Hollywood at that time,  with Esther Williams and many island  themed movies.  Learning all the strokes and moves which I had seen in the movies at the same time choreographing a number was  creative play.  I loved it.  It was especially  pleasing when the campus newspaper article specifically mentioned the number that I choreographed.  

One of the numbers that I was in,  was performed on top of a surfboard, held in place by one of the men.  The surfboard were much longer and wider.  Surfing in California was just starting to get popular in the early 1950s.  California was basically leading the way in the United States.   Most of the men in the UCLA Swim Club were beach lifeguards and/or surfers.  

You knew the surf was up, by the increasing numbers of students with facial bandages and stitches. It was dangerous to swim at the beach among surfers.  They did not attach the boards to their wrists or legs, and those huge boards, loose could really do damage.  

One of my life regrets was that I did not travel with the swim club to Europe  that summer.     It was an all expense paid trip  to tour throughout Europe and perform.   When the club president and organizer of the trip invited me, all I could think of was I had to work at the fairs to save my money for my tuition.  I probably could have done both.   I did not even think of applying for another UCLA scholarship,   Going to Europe at that time would have been a real eye-opener for me. One of many decisions which were probably not the best choice. 

Life  was good.    My grades were good too,  except for my English class.   It was  actually a remedial English class, dumbbell English, and I wasn't sure I was going to pass it.  Writing has always been a challenge to me, which is why it strange to be editor of  Somos Primos,  going on 30 years as I write this.  

However, I was lonely for family.  I was in a very Anglo world.  There was not one Hispanic/Latino professor among the classes that I was taking.    My sister Tania  was attending the Wolf  School  of  Design in Los Angeles and living with mom.   I made a decision  to commute and be with them. 

As I look back,  it was probably another bad decision,  It resulted in limiting my on campus extracurricular activities.    It also limited simple socializing with classmates.  The commute required connecting with two buses.   Mom was living in a studio type apartment, with a Murphy bed  and sofa.  We got along and I was happy,  but the decision greatly impacted maximizing  the benefits,  resources and potentials of being on campus at UCLA. 

Tania had been driving since high school, so we did attend many of the on-campus events, plus got involved with the Masonic Club.  It was actually the Masonic club that got me thinking about how much singing has always been fun part of my life.  At one of the first social events that I attended at the Masonic Club, the band was a student group of musicians.  They were playing all the currents popular songs, which I knew.  They had no vocalist  and  I started singing along with the numbers.  It reminded me of many high school  experiences, talent shows , musical reviews , community productions, and even a brief opportunity of singing with a high student  band .  They invited me onstage and we had a great time. 

At the end of the evening they invited me to sing with them.  They had some gigs lined up, and I agreed.
I had not traveled with a high school band because my boyfriend was so opposed to it.  Fortunately or unfortunately, the first time I traveled with them, on the way home,  the police stopped us, and actually seemed to be checking the car for something.  I was really puzzled.  Our  driver didn’t seem to wonder why we had been stopped.   After the police left, one of the musicians said to me, “They do it all the time. “  “Why?” I asked.   He explained that their instruments can be seen, and the police figured that they were on drugs, carrying drugs and possibly high. 

With all the fun of singing with a band, I decided it was not worth the risk to continue.  What if some time one of the musicians did have drugs on him, and I ended up with some kind of a police record??  
They were disappointed,  but  one of them told me about  tryouts  for a student produced musical review, and really encouraged me to try out. 

I attended the tryouts, but there were hundreds of female soloists trying out.  UCLA has always and still does have an outstanding theater, film and music department. Many Hollywood-bound hopefuls were standing in lines, in the hallways, inside and outside of Kerkhoff  hall, circling, it seemed, around most of the entire building.  

I sang my number, Someone to Watch Over Me, and left.  I could not even tell the pianist what key I sang in.   Feeling out of place and recognizing the really heavy competition,  I didn’t even bother to check the call-back posting.  The posting was on the third floor of Royce Hall, why bother . . . .  just to be disappointed.  

Besides I reasoned, I was in transition, from living on campus to off-campus, and rehearsing would be difficult.  

Months later, after the production was over,  a young man rushed across the grass towards me, calling to me as he got closer . “Where were you?  We were looking for you. We couldn’t figure out how to get a hold of you.“ I didn’t recognize him at first, but I soon figured out he was the director or the producer of the student show that I had tried out for. He seemed genuinely disappointed that I had not been part of the show.

There were no cell phones,  and I had not changed my address on the campus file. What might have happened, f I had checked the call-back postings.  The student film and theater majors at UCLA became many of the future Hollywood directors.

The following year I was in my core Recreation Administration classes.  The gal that was putting together the Spring Sing program had seen me at the Masonic club and asked if I would like to participate. At first I said yes, then,  but when I thought of the commute, I  backed out.  A day or so later,  I asked if she got someone, she said yes,  a theater art major, by the name of Carol Burnett !!

One day on my commute to UCLA, I was carrying on a conversation with a person on my left, who was also waiting for bus. As a bus pulled up, not mine, a gentlemen on my right, stood up, handed me his card and said, "If you are interested in a job, call me."   His card showed he worked for a sound studio, where they dubbed voices.  I never did contact him, though I could have used a job.  Reflecting back on the possibilities, it would have been fun.  

About this time my mother remarried.  Her husband, my stepdad, was into sound.  He had a growing business on  TV repairs, and was getting started in supplying background music for stores, restaurants, hospitals, etc.   He had his own radio station, Better Music.   He was also involved with musicians throughout Los Angeles.  He encouraged me with thoughts of a music career.  He paid for me to have private singing lessons.  Though I loved singing,  I did not see singing as a lifetime career, especially because I wanted a family.

I share these incidences of how many times I closed doors, turned down possible opportunities for a singing as a profession.  There are many roads we can travel, but there is the straighter path, sometimes circumstances dictate and sometimes we are guided by an inner voice which attempts to influence us towards the reason we came to earth.  What are we to learn?     

I really feel that there is a plan for each one of us, and it is not necessarily based on our talents and strength, or our interests, and desires.  We will use them, just as our heritage and physical appearance is part of the plan.  Even our weaknesses are for our benefit, to help us realize and come to the understanding that all that we have are gifts from our maker. 

I think I was slowly being directed away from the areas of theater and entertainment,  as a soloist performer, but not necessarily away from the theater.   These thoughts and perspectives are not of those of a  20 year old, but rather the view of senior, a great-grandmother,  looking back, viewing all the different roads that could have been taken, and would have been the now of those roads.   

The reason that I had majored in Recreation Administration, was because I always wanted to work with children.  I didn't think in terms of being a classroom teacher. I wanted to help children enjoy themselves, while learning and growing along the way.  

After my Bachelors , I decided to stay on and go for Masters degree in Recreational Drama, where the emphasis was NOT Production- based, but rather,  Process- based.  I know how I feel when I am engaged in creative pondering or producing.  What is actually happening to the individual engaged in the activity?  

My interest in music and theater remained, but the focus was how to use it to help and improve my community. A special thesis committee was set up, with a staff member from the PE Department under which Recreation as a major was administered, and a staff member from the Theater Department.  I think it was the first time ever. I took classes such as Creative Dramatics, Children's Theater, Marionettes and Puppetry.  

I was fortunate to do an internship with a professional puppeteer, Rena Riddick, Director of the Los Angeles Recreation Department's Shatto Drama Center.  In the very early days of television, I was involved at the Shatto Drama Center with some children's programs, produced by us, with children that attended the Center.  The programs were aired on the television studio, and station of the Los Angeles School District.  

My interest in music and theater remained, but with a focus on the benefits of recreation in life. How do the arts, 
or any form of play activities refresh, and re-create the soul.   

I got very involved in graduate level research concerning the atmosphere and conditions conducive to the development of creativity, and the qualities of leadership, which stimulate creativity.   That was 63 years ago and interest in the area of creativity, intelligence and genius was just beginning to stir.  Most of the research available was in magazine articles, not books. 

It was in the summer 1955 when I met my husband in the one graduate class which included P.E. majors, Health and Recreation majors.  My husband Win Holtzman had just gotten out of the Army and was totally new to California.  Brooklyn, New York was home for him.  He is of Russian Jewish heritage, a cultural group that I was familiar with, since that was the composite of the Boyle Heights area in Los Angeles. He was also first generation, which made me feel comfortable.   We were married in December, and rented a small studio unit in Venice. 

I had numerous (7) job offers, one of which was a guarantee to be given the directorship of the Shatto Drama Center, if I would take a Playground Director position for a year. Director Rena Riddick had one more year before her retirement.  I would eventually step into the position as director over Cultural Arts Division for the entire Los Angeles Recreation Department.  That meant I would be supervising the cultural activities and programs over all the playgrounds.  It was quite an offer.  

It was actually a dream offer, and I was prepared for it.  I was gathering data based on a national survey of the cultural arts programs offered by City Recreation Departments across the country.  

However,  being a wife of the 50s, I instead went along with my husband's career. Win was completing his California State Teacher's certificate and his Masters in Physical Education.  He wanted to coach basketball.  He could not find a coaching/teaching position in Los Angeles.  While I was preparing this chapter, my husband concluded that the smart thing would have been for him to get any teaching job in Los Angeles and let me take the career road that was being offered.

We finished out the year and UCLA and then he took a position in northern California as their Basketball coach. Weaverville is a little mountain town, in the middle of Trinity County.  Students are bused in and during the winter many students make arrangements and live in town. It was a wonderful experience.

In 1956, two inexperienced city kids moved to the mountains.  We still both had our thesis studies to complete, and a year of adapting to a very different life.  It was an adventure.  


 

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CALIFORNIA 

Gold Rush history: El pequeño destello que desató la fiebre de oro en California
James Ramos Becomes First Native American Elected to the California State Assembly
San Diego Charities Cannot House Any More Asylum-Seeking Aliens
Rapid Response Network


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Gold Rush history

El pequeño destello que desató la fiebre de oro en California
 Abril 2018


Hace 170 años, una casualidad desencadenó un enorme cambio en la costa oeste de Estados Unidos, en un territorio que hasta hacía poco había sido parte de México, y que lo convirtió para siempre en el estado dorado.




John Sutter tenía un sueño.  De joven había dejado su Suiza natal, abandonando a su esposa y a una serie de acreedores, para buscar fortuna en el Nuevo Mundo.

Cruzando el continente norteamericano, se encontró con un grupo de misioneros y terminó en el territorio mexicano de Alta California, una de las áreas más fértiles de la Tierra.

Allá, no lejos de lo que hoy es Sacramento, Sutter comenzó a trabajar en el proyecto que esperaba que lo hiciera rico: New Helvetia (Nueva Suiza), un fuerte con tiendas y talleres, diseñado como la pieza central de una nueva y próspera comunidad agrícola.

Para 1848, Sutter ya llevaba en California casi una década.

En ese período, los colonos estadounidenses se habían separado del gobierno mexicano y el estado había sido ocupado por el ejército de EE.UU.

Pero el sueño de Sutter de construir una utopía pastoral remota todavía estaba intacto: incluso contrató a un hombre más joven, James Marshall, para que construyera un aserradero en el río cercano. Y fue Marshall quien primero encontró el oro.

El molino que Sutter mandó a construir, como parte de 
su utopía pastoral, se convirtió en el lugar en el lugar "del descubrimiento que empezó la fiebre", como dice esta estampilla conmemorativa.El molino que Sutter mandó a construir, como parte de su utopía pastoral, se convirtió en el lugar en el lugar "del descubrimiento que empezó la fiebre", como dice esta estampilla conmemorativa.  Getty Images

 

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En la mañana del 24 de enero, Marshall notó un brillo en el lecho del canal que estaban cavando para el molino de agua.

Como recordó más tarde: "Recogí una o dos piezas y las examiné atentamente, y teniendo un conocimiento general de los minerales, no podía recordar más de dos que de alguna manera se parecían (a lo que tenía en la mano)... hierro, muy brillante y frágil, y oro, brillante, pero maleable".

Lo golpeó entre dos rocas, y "descubrí que podía ser moldeado en una forma diferente, pero no se rompía".

Fue así como lo supo.

Le llevó "cuatro o cinco piezas" a Scott y dijo: "Lo he encontrado". "¿Qué es?", preguntó Scott, y Marshall respondió simplemente: "Oro".

Sutter anticipó lo que se venía...Sutter anticipó lo que se venía...Getty Images

Para John Sutter, la noticia de que sus hombres habían encontrado oro fue un duro golpe.

 

Sabía bien que una fiebre de oro haría añicos sus sueños de riquezas agrícolas, y, al principio, trató de encubrir la noticia.

Pero los hombres hablan, y los rumores se extienden. Después de unas pocas semanas, circulaban historias de que algunos de los empleados de Sutter habían estado usando trozos de oro para pagar los productos en las tiendas de Nueva Helvetia.

Intrigado, un editor y dueño de una tienda de San Francisco llamado Samuel Brannan fue a ver qué pasaba en persona.

Cuando Brannan se dio cuenta de que los rumores eran ciertos, lo primero que hizo fue abrir una tienda que vendía suministros de prospección.

Luego regresó a San Francisco, se vistió con sus mejores galas y atravesó la pequeña ciudad con un frasco de oro como un trofeo por encima de su cabeza.

"¡Oro!", gritó. "¡Oro! ¡Oro! ¡Oro del Río de los Americanos!".

En los próximos meses, todo cambió.

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El estado se llenó de migrantes con sueños de riquezas.El estado se llenó de migrantes con sueños de riquezas.Getty Images

La noticia llegó a la costa este en agosto y, en diciembre, el presidente James Knox Polk la confirmó oficialmente al Congreso.

A comienzos de 1849, miles de aspirantes a prospectores ?conocidos como los "49ers"? inundaban el estado todos los días.

"Todo el país resuena con el sórdido grito de '¡Oro! ¡Oro! ¡Oro!", lamentó un periódico, "mientras que el campo queda medio plantado, la casa está medio construida y todo descuidado, aparte de la fabricación de palas y piquetas".

Al principio, San Francisco quedó casi vacío de la noche a la mañana, ya que sus residentes corrieron a los campos de oro.

Pero tantos "49ers" llegaron a vivir ahí, que la ciudad cambió completamente.

En enero de 1848, San Francisco contaba con 800 residentes; a fines de 1850 tenía unos 25.000, muchos de ellos en chozas y carpas.

Hubo quienes ganaron, pero la mayoría perdieron.Hubo quienes ganaron, pero la mayoría perdieron.Getty Images

 

Tantas tripulaciones de barcos desertaron, esperando encontrar oro, que sus barcos se convirtieron en almacenes, tiendas, posadas e incluso una cárcel flotante.

La fiebre del oro de California fue una de las mayores migraciones masivas en la historia de Estados Unidos, con un estimado de 300.000 personas mudándose a la costa oeste en solo un par de años.

Con nuevos puertos, ciudades y ferrocarriles surgiendo para satisfacer la demanda, el estado se transformó, y nació el sueño del Golden State o el estado dorado.

La sombría ironía, sin embargo, fue que hubo más perdedores que ganadores.

Pocos prospectores se volvieron genuinamente ricos, mientras que los inmigrantes o las enfermedades mataron a decenas de miles de aborígenes y muchos de los que sobrevivieron fueron desplazados de sus tierras.

En cuanto a James Marshall, su aserradero fracasó y terminó su vida en bancarrota, mientras que John Sutter abandonó el proyecto de Nueva Helvetia y murió amargado.

Para los que lo encontraron, el oro no fue más que una maldición.

 

Ocurrió un día a finales de enero hace 170 años...Ocurrió un día a finales de enero hace 170 años...Getty Images


Sent by Carlos Campos  campce@gmail.com
Source: http://www.t13.cl/noticia/mundo/tendencias/bbc/el-pequeno-destello-que-desato-la-fiebre-
de-oro-en-california?fbclid=IwAR0VsZ12LkxmoniXXQEBUJ5YrmfNWJV059LqvPIZmQ4WoAiiEKVBPt7SJXE
 

© 2018 Oath Inc. All Rights Reserved

 


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LICENCIA DE CAZA DE INDIOS DEL GOBIERNO DE EEUU.
 A sad chapter in our history


Producidos en caro latón a medida, se fabricaron estas licencias de caza (también conocidas como recompensas o licencias de recompensa) no para cazar búfalos o cazar ciervos sino para cazar indios que se dan a menudo a cazarrecompensas, mercenarios y colonos estadounidenses durante las Guerras Indias alrededor de 1876.

Estas licencias de caza fueron emitidas por la Oficina de Asuntos Indígenas (Bureau of Indian Affairs) y Propiedad del Gobierno de los Estados Unidos. Pone escrito "propiedad del gobierno de EEUU" porque no querían que nadie más lo duplicara y el cuerpo del indio también era propiedad del gobierno de EEUU.

El oro se había encontrado en Black Hills en 1874 y también a menudo los indios se alejaban de las reservas, por lo que había un gran problema con los indios en las rutas de los buscadores de oro.

Estas licencias de caza se otorgaron a cazarrecompensas (homeland security) para cazar indios "problemáticos" (por ejemplo, los que salían a cazar fuera de las reservas). Ciertos agentes recibieron estas licencias de caza para rastrear y cazar indios y matarlos sin ninguna repercusión de su ley.

Las recompensas serían concedidas por los cadáveres traídos. Esto era a menudo para suplementar el ingreso de los buscadores de oro. Las recompensas fueron pagadas por el Bureau of Indian Affairs. La prueba de una caza exitosa incluye cadáveres y partes del cuerpo como cuero cabelludo, brazos, piernas ... etc. que fueron traídos con sus licencias de caza para reclamar la recompensa.

Este es el mismo Bureau of Indian Affairs que otorga un cheque mensual a las tribus de la Standing Rock Sioux Tribe Agency (poco menos que campos de concentración), la misma agencia que mató a Toro Sentado, la misma agencia que desalojó a los protectores de agua a punta de pistola en Standing Rock, y estuvo involucrada con varias masacres.

Cualquiera que todavía piense que el Bureau of Indian Affairs está ahí para proteger y servir a los indígenas de EEUU está tristemente equivocado. Si alguna vez lees la constitución del Bureau of Indian Affairs y su historia uno se da cuenta de que fue creado para "deshacerse" del problema indio.

This is an original US Government corpse tag. It is solid brass and in excellent condition. The corpse number is blank and according to my research this means the tag was NOT used. Commonly called a "Toe Tag". Made of solid brass in a tapered tombstone form. Unused, not stamped or numbered, and shows print very well. Displays nicely. 

Print reads: BUREAU of INDIAN AFFAIRS WYOMING TERRITORY CORPSE No PROPERTY OF US GOVERNMENT. This is a very rare item, many do not come up for sale. A recent Auction Site has appraised these around $400-600, in unused condition such as this one, with one unused selling for $367 and one on ebay recently for $196, but it was  numbered.                                                                          
                                                                                                  Here is some information on the subject.

First called the Office of Indian Affairs, the agency was created as a division in 1824 within the War Department . Similar agencies had existed in the U.S. government since 1775, when the Second Continental Congress created a trio of Indian-related agencies. Benjamin Franklin and Patrick Henry were appointed among the early commissioners to negotiate treaties with Native Americans to obtain their neutrality during the American Revolutionary War .

In 1789, the U.S. Congress placed Native American relations within the newly formed War Department. By 1806 the Congress had created a Superintendent of Indian Trade, within the War Department, who was charged with maintaining the factory trading network of the fur trade . The post was held by Thomas L. McKenney from 1816 until the abolition of the factory system in 1822.

The government licensed traders to have some control in Indian territories and gain a share of the lucrative trade. In 1832 Congress established the position of Commissioner of Indian Affairs . In 1869, Ely Samuel Parker was the first Native American to be appointed as commissioner of Indian affairs.

The abolition of the factory system left a vacuum within the U.S. government regarding Native American relations. The current Bureau of Indian Affairs was formed on March 11, 1824, by Secretary of War John C. Calhoun , who created the agency as a division within his department, without authorization from the United States Congress . He appointed McKenney as the first head of the office, which went by several names. McKenney preferred to call it the "Indian Office", whereas the current name was preferred by Calhoun.

In 1849 Indian Affairs was transferred to the U.S. Department of the Interior. The bureau was renamed as Bureau of Indian Affairs (from the original Office of Indian Affairs). 

The Bureau of Indian Affairs has been involved in many controversial policies. 



One of the most controversial was the late 19th to early 20th century decision to educate native children in separate boarding schools , with an emphasis on assimilation that prohibited them from using their indigenous languages, practices, and cultures. It emphasized being educated to European- American culture. [2] Some were beaten for praying to their own creator god.[3]

Source: https://www.worthpoint.com/worthopedia/antique-bureau-indian-affairs-wyoming-478279757 
La lectura cura la peor de las enfermedades humanas, "la ignorancia".

Materials found by Carl Camp campce@gmail.com 

 

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James Ramos Becomes First Native American Elected to the California State Assembly

 

San Bernardino County Supervisor James Ramos was chosen by 57.87 percent of voters last Tuesday to represent District 40 in the California State Assembly. 
Ramos beat his opponent, San Bernardino City Councilman Henry Nickel, by double digits to fill a seat vacated by former Assemblyman Marc Steinorth of Rancho Cucamonga. Steinorth left the Assembly earlier this year when he attempted and failed to unseat San Bernardino County Second District Supervisor Janice Rutherford, he subsequently ran for a seat on the Rancho Cucamonga City Council. Where he currently holds a razor-thin lead over his nearest opponent.  
With Ramos' election to the State Assembly, he will leave a seat on the San Bernardino County Board of Supervisors he has held since 2012. During his tenure he also served as Chairman of the Board from 2015 to 2017. Throughout his time in this position, Ramos remained focused on issues of importance to the Third District-the area he represented-and the county at large.   
Born and raised on the San Manuel Indian Reservation, Ramos grew up in a mobile home in one of the most poverty-stricken areas of San Bernardino County.
He developed a strong work ethic in his youth and eventually became a successful entrepreneur owning two restaurants in the San Bernardino region. Ramos and his wife Terri have been married for 28 years and are the proud parents of four children. 
As a politician, Ramos continues to set precedent. He was the first Native American elected to the San Bernardino County Board of Supervisors, the first Native American to serve on the San Bernardino Community Board of Trustees and he will now serve as the first California-born Native American elected to the California State Assembly. 

Sent by Dorinda Moreno pueblosenmovimientonorte@gmail.com 
Source:  Hispanic Marketing 101  kirk@whisler.com 

 

 

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San Diego Charities Cannot House Any More Asylum-Seeking Aliens

Since Oct. 25, about 1,700 migrants have passed through the network’s emergency shelters…

 

San Diego Rapid Response Network (Facebook).

(Gustavo Solis, The San Diego Union-Tribune) The federal government is dropping off migrant families at Greyhound bus stations throughout San Diego, and local humanitarian organizations don’t have enough space or resources to care for them.

The San Diego Rapid Response Network — a coalition of human rights, service and faith-based organizations — has asked local and regional representatives to help them secure a permanent shelter for the families while calling attention to a GoFundMe campaign with a goal of raising $150,000. The families are seeking asylum in the U.S.

“We can no longer do it alone,” said Norma Chavez-Peterson, executive director of the American Civil Liberties Union of San Diego and Imperial Counties.

The campaign, which started Nov. 15, has raised close to $95,000.

Since Oct. 25, about 1,700 migrants have passed through the network’s emergency shelters. Because the coalition doesn’t have a permanent location, the shelter has had to move five times in the past six weeks.

The asylum seekers are not from the Central American migrant caravans that began arriving in Tijuana in November.

The emergency shelter gives families a place to stay, usually for about 48 hours, while they coordinate travel and living arrangements with relatives. It costs about $350,000 a month to maintain, Chavez-Peterson said.

The Rapid Response Network set up the emergency shelter when the federal government announced the end of its Safe Release program, which gave migrant families seeking asylum a couple of days to find friends or relatives in the U.S. and make arrangements to join them.

On the night of Oct. 25, a person called the Rapid Response Network’s 24-hour hotline to report seeing a Department of Homeland Security van drop off about 30 migrants at a Greyhound bus station in downtown San Diego, Chavez-Peterson said.

Since then, about 200 volunteers spent two weeks visiting Greyhound stations in El Cajon, San Diego and San Ysidro to pick up more asylum-seeking families. Four weeks ago, the federal government began coordinating drop-off schedules with the coalition.

If government or civil leaders don’t step up to help fund the coalition, hundreds of migrant families will have nowhere to go, Chavez-Peterson said.

“If the organizations hadn’t stepped in we would’ve had 1,700 people out in the streets of San Diego in the last six weeks,” she said.

©2018 The San Diego Union-Tribune. Distributed by Tribune Content Agency, LLC.




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SOUTHWESTERN UNITED STATES

Arizona Sons of the American Revolution First Grave Marking

 


Arizona Sons of the American Revolution First Grave Marking
SAR MAGAZINE,
FALL 2018 Vol. 113, No. 2

 

On Sunday, Oct. 21, under perfect skies, the Arizona Society of the SAR held its first-ever grave-marking ceremony, in Tubac, Arizona. The ceremony was one of the first to honor a Spanish Revolutionary War Patriot: Alferez (Ensign) Juan Manuel Ortega was a Spanish soldier who served in Tucson and Tubac during the time of the American Revolution. He died in 1817 and is buried under the church at Tubac.

The grave-marking ceremony was conducted in coordination with the Tubac Presidio State Historic Park and on parkland contiguous to the church, which the park provided. It started the Anza Family Fun Day celebration, as many people in the area are descendants.

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Left to Right, Walter M. Alter, National President of the 
Sons of the American Revolution,  Mr. Alfredo Molina, 
Hon. Spanish Consul, Phoenix, AZ

Participating in the grave-marking ceremony were President General Warren Alter, AZSSAR State President James Skaggs, CASSAR State President Derek Brown, Tucson Chapter President William Aurand, Kachina Chapter of the C.A.R. President Max Pierce, the AZSSAR Color Guard and the Juan Bautista de Anza National Historic Trail Color Guard and its commanders.

Representing Spain were Alfredo Molina, the honorary consul of Spain for Arizona; Petra Rodriguez Conde- Nemeth, the president of the Federation of Spanish Associations in the United States; and Maria Teresa Lemos, the president of the Club España de Tucson.







































Representing the family and giving the history of Patriot Ortega was Monica Dunbar Herrera Smith, assisted by her sons, Jeff and Chris Herrera, members of the Tucson Chapter SAR.



Also in attendance were Tom Allen, chief of operations for Arizona Parks and Trails, and many members of the SAR and DAR, as well as members of the community. Shannon Stone, executive director of the Tubac Presidio State Park, and Dr. Rudy Byrd acted as masters of ceremony. The blessing and invocation were given by Father Joseph Esson, priest of St. Ann’s Church, where Ortega is buried.

The honorary Spanish consul spoke dramatically of his personal experience of the dream and promise of America and read a letter to PG Alter from the ambassador of Spain to the United States.

PG Alter spoke of the importance of recognizing all of our Revolutionary War Patriots and the contributions made by Spain. He also applauded the participation of the C.A.R. and spoke of the crucial need to include them in our activities wherever possible, as they are our future. Crucial to the planning and actualization of this wonderful event were Stone, President Tom Walsh of the Friends of the Tubac Presidio, and especially the chief of interpretation for Tubac State Park, former Tucson Chapter President Rick Collins, who shepherded the project through to completion.

 

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TEXAS

2019 Premio Estrella de Aztlan, Jan 6th Nominations Deadline 
New Way to Learn About the Alamo
The Renaissance Tejano scholar, J.Gilberto Quezada
Carlos III considered best of Bourbons by Felix D. Almaraz
Father Carmelo A. Tranchese, S.J.:  The Public Housing Priest,  by Elaine Ayala
La Escuelita de Guadalupe County, Texas by Gloria Candelaria
December 4th, 1928 -- Carl G. Cromwell, ignoring orders, brings in world's deepest oil well

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2019 PREMIO ESTRELLA DE AZTLAN

A Lifetime Achievement Award 
Deadline for nominations: Sunday, January 6, 2019

 


Sponsored by 
The National Association for Chicana and Chicano Studies (NACCS) Tejas Foco

The Texas Foco of NACCS is proud to announce the Call for Nominations for the Premio Estrella de Aztlán Lifetime Achievement Award to honor individuals whose work has contributed towards the betterment of Chicanas/os in Tejas. The 2019 Premio Estrella de Aztlán will be awarded to up to three individuals. While the nominees may not currently reside in Tejas the contributions or body of work for which they are being honored must have taken place or been about Chicana/os in Tejas. The deadline for submitting the letters of nomination is January 6, 2019. Nominations will be reviewed by a committee comprised of prior Premio Estrella de Aztlán recipients.

The Committee seeks letters of nominations of individuals whom we wish to celebrate and honor with the Premio Estrella de Aztlán at our forthcoming NACCS Tejas Foco Conference.

The Premio will be announced and presented to the recipient(s) at the 2019 NACCS Tejas Foco Conference, “Semillas de Poder: Honoring Chicana/o/x Movements & Mapping 21st Century Resistance,” which will take place at the Eastside Campus, Houston Community College, Houston, Texas, February 14-16, 2019. Awardees must be present to receive the Premio Estrella de Aztlán.

Please e-mail nomination letters to Roberto R. Calderón, Chair, Premio Estrella de Aztlán Committee, at roberto.calderon@unt.edu

13th Annual NACCS Tejas Foco Conference, Houston Community College, Eastside Campus
Received from Roberto.Calderon@unt.edu

 

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New Way to Learn About the Alamo

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The Battle of The Alamo, A 3D Interactive Adventure in Augmented Reality Spiral-bound – 2018 by Floyd Wray (Author), Witte Museum (Contributor), Stephen Hardin (Contributor), Gary Zaboly (Contributor), Andres Tijerina (Contributor), & 1 more

The NEW book, The Battle of the Alamo: A 3D Interactive Adventure in Augmented Reality, by Floyd Wray activates 21 scenes about the battle and life in San Antonio prior to the battle. 

 

It features forewords by renowned historians and researchers Stephen L. Hardin, Ph.D., Andrés Tijerina, Ph.D., and Gary S. Zaboly. Paired with the free ERH Book app, the illustrations take on new depth and meaning as they activate rich augmented reality (AR) experiences. The book serves as a great classroom tool or as a gift for a Texas history enthusiast in your life. Supplies are limited, though more are on the way. Those in the San Antonio area can pick up copies at the Witte Museum and Twig bookstores.

https://www.amazon.com/Battle-Interactive-Adventure-
Augmented-Reality/dp/1732613702


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Hi Mimi, I would like to share with you the following article on my good friend and mentor of over 50 years, Dr. Félix D. Almaraz, Jr., which was published in the San Antonio Express-News. The photograph that was used for this article shows Dr. Almaraz portraying United States Senator Sam Houston for the Annual Chautauqua Cultural Festival in Tulsa, Oklahoma which took place in the mid-1990s.

Gilberto
J. gilberto Quezada jgilbertoquezada@yahoo.com 


The Renaissance Tejano scholar

By Alfredo Torres Jr., For the Express-News Published, October 28, 2018

Photo: /COURTESY PHOTO

Felix Almaraz Jr., is a renowned historian who has studied San Antonio extensively.

Academic scholars are known to forge inroads into uncharted territories. They explore vistas, challenge the mind and engage the spirit of individuals — no matter the genre. From journalism to art to radio and historical research and period re-enactments, many consider Felix Almaraz the epitome of the Renaissance scholar.

As a graduate student at UTSA, I had the privilege of his tutelage. His extraordinary lectures made Southwest history come alive. So distinguished and influential has been his career that in 2005, the Texas State Historical Association honored him by publishing “Tejano Epic: Essays in honor of Felix D. Almaraz,” with tributes from many prominent historians. Many of his historical commentaries were also published in the Express-News, from April 22, 1992, to Aug. 28, 1994 — all 62 columns enlightening San Antonio readers on the historical and cultural themes of Spanish exploration in San Antonio and across the American Southwest.

I sat down and traveled inside the mind of a scholar whose career spans more than six decades (since 1956), from the University of Texas at Austin to St. Mary’s University to the University of Texas at San Antonio.

Almaraz’s journey as a historian began in 1953 when he enlisted in the military with the intention of pursuing a career in journalism. In 1955, he was stationed on the island of Guam at Andersen Air Force Base. During his 18-month tour, he embraced a variety of interests that included writing stories for the Pacific edition of Stars and Stripes; creative photography; and leather crafts. He also was a radio announcer with Armed Forces Radio.

During his free time, Almaraz visited the base library, where he came across a multivolume history collection on the American Southwest.

Bitten by the history bug in September 1957, Almaraz began studying at San Antonio College and transferred to St. Mary’s University to study Spanish borderlands under Joseph W. Schmitz, a renowned historian, executive councilman of the Texas State Historical Association and co-founder of the San Antonio Historical Association.

Among Almaraz’s history books are “The San Antonio Missions and Their System of Land Tenure,” a classic among research on pre-San Antonio origins, and “Tragic Cavalier: Governor Manuel Salcedo of Texas, 1808-1813,” about the Spanish legacy of governance.

But his magnum opus is “Knight without Armor: Carlos Eduardo Castaneda, 1896-1958,” about the indefatigable UT-Austin historian who published seven volumes titled “Our Catholic Heritage in Texas,” covering the years 1519-1936.

I asked professor Almaraz what issues facing American historians are most troubling. One question was: “Should Confederate plaques and tributes to a bygone era that promoted slavery be completely abolished?”

He paused and said, “Removing markers because of alleged offenses does not eradicate the reality of past events. Revisions based on discovered unknown sources is legitimate and necessary. But revisions for political motives is as dangerous as the burning of books.”

And what about the contentious topic of the Alamo?

He smiled warmly and replied, “The Alamo wouldn’t be the Alamo without the work of Adina de Zavala, the granddaughter of vice president of the Texas Republic, Lorenzo de Zavala.”

His point was that the Daughters of the Republic of Texas owes the existence of the Alamo to Adina, who saved it from demolition. Perhaps this is why Tejano historians are changing the narrative in Texas.

Professor Almaraz has also closely participated with Univision Television and its publicity for “Texas Before the Alamo,” a film about the contribution of Spanish exploration and life on the Spanish mission 150 years before the Battle of the Alamo.

What advice would Almaraz give millennial historians dedicated to technology. He quipped, “One cannot take a television to bed and read!”

Words of wisdom from a Renaissance scholar.

Alfredo Torres Jr. is an independent historian working at Palo Alto College, researching the history of the Texas Good Neighbor Commission.

 

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A Celebration of Our Hispanic Legacy
Carlos III considered best of the Bourbons
by Felix D. Almaraz, Jr.

In the early spring of 1992, Dr. Félix D. Almaráz Jr., was invited by the San Antonio Express-News staff to write a bi-weekly column that focused on historical and cultural themes of the Hispanic legacy and heritage in San Antonio, and Texas, and the Southwest. Dr. Almaráz's last article entitled, "Scholars' Meeting in Scandanavia focuses on Americas," was published in the San Antonio Express-News on August 14, 1994.

 


The articles written by Dr. Félix D. Almaráz, Jr., were collected and saved by J. Gilberto Quezada, a former student, a protégé, a dear and close friend, and a brother historian.  Quezada also writes monthly articles for Somos Primos on a variety of topics.
J. Gilberto Quezada; jgilbertoquezada@yahoo.com    

 

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Hello Mimi, 

I forgot to mention that on Saturday, October 20, 2018, my good friend and mentor, Dr. Félix D. Almaraz, Jr., called to let me know about an article by Elaine Ayala that was published in the San Antonio Express-News. I was not aware of the article since I do not subscribe to the San Antonio paper. Dr. Almaraz told me that the article left much to be desired and consequently sent Elaine Ayala the following email:

"I read with interest your essay on Jesuit Father Tranchese in
yesterday’s Faith insert in the Express-News. Perhaps if
you had consulted the Master’s thesis at St. Mary’s University
Library, by J. Gilberto Quesada, award-winning historian and
retired South San Antonio ISD administrator, on Father 
Carmelo, you would have gleaned a deeper understanding
and appreciation of his work in the public arena on behalf
of his parishioners. In the immortal words of Colonel Saito:
Be happy in your work.

Dr. Felix D. Almaraz, Jr.
Chairman, Bexar County Historical Commission"

 

I just want to share this piece of information with you and I am glad that Dr. Almaraz still considers my scholarly work on Father Carmelo A. Tranchese, S.J., a valuable contribution to the history of San Antonio's West Side. I worked on my Master's thesis ("Father Carmelo Antonio Tranchese, S.J.: A Pioneer Social Worker in San Antonio, Texas, 1932-1953")in the late 1960s and early 1970s, and defended it during my oral exams for my M.A. degree before a panel of three history professors--Drs. Josephine Schulte, Hubert J. Miller, and Lee Brown. I was scheduled to appear before them on a Sunday afternoon because one of the professors had a prior commitment. While I was on the second floor of Reinbolt Hall taking my oral exams, Jo Emma was on the first floor, at Assumption Chapel, praying for my success. After a grueling question and answer session that last about two hours, Dr. Miller asked me to step outside, and behind closed doors the committee deliberated my fate. In the meantime, I was pacing up and down the empty hallway, silently praying when suddenly the door opened and Dr. Brown, with a wide grin and an extended hand, offered a handshake and congratulatory comments. They cheerfully notified me that I had passed my oral exams with distinction, the highest honor a graduate student can receive. 

 And, on September 13, 1987, Pope John Paul II came to San Antonio and chose to speak at Our Lady of Guadalupe Plaza, which is located across the street from Our Lady of Guadalupe Church. My dusty and forgotten M.A. thesis was revived by the Archdiocese of San Antonio Planning Committee, and with my permission, excerpts and photographs of Father Tranchese were used in the publication of several mementos.

And during the month of November 2018, I received the following email from Dr. Sarah Zenaida Gould, which caught me completely by surprise.

 

"Dear Mr. Quezada,

My name is Sarah Zenaida Gould and I'm a historian curating a small exhibit on the history of the Alazan-Apache Courts that will be shown at the Alazan Community Room next month (I attach a flyer). I have read your work on Father Tranchese and I'm wondering if you would consider appearing in a short video that will accompany the exhibit to talk about Father Tranchese? We have one panel in the exhibit dedicated to Father Tranchese, but it would also be nice to have someone speak about him for those who learn better by listening." 

I am happy to report that Father Tranchese is in the news again with the article by Elaine Ayala and the email from Dr. Gould. Take good care of yourself, Mimi, and may God continue to be your light and guidance.

Gilberto

 



NEWS // FAITH

The public housing priest
by Elaine Ayala 
Oct. 20, 2018

 

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Father Carmelo A. Tranchese, S.J.



 

In 1932, when Father Carmelo Tranchese arrived in San Antonio to become pastor of Our Lady of Guadalupe Catholic Church, he’d already worked in El Paso and Albuquerque, N.M. Yet he was shocked by the depths of poverty he saw outside the doors of his new parish.

Mexican-Americans as well as recently arrived Mexicans who’d fled their country’s revolution and turbulent aftermath were living in squalor and hunger, without sewerage services, and a tuberculosis crisis was ravaging the city.

The Italian-born Jesuit’s story, the suffering of his parishioners and his role in creating one of the nation’s first large-scale public housing projects are the focus of “Los Courts,” a bilingual exhibit running through Friday at the Alazan-Apache Courts community room, 1011 S. Brazos.

A search is underway to find a space for the show’s second landing, said curator Sarah Zenaida Gould, who’s welcoming suggestions.

“Los Courts” pays tribute to “El Padrecito,” as Tranchese was known by parishioners and his unlikely allies, among them a local architect, the grandson of Russian Jews, and President Franklin D. Roosevelt and first lady Eleanor Roosevelt, who traveled here to see the West Side in the 1930s.

Portable and produced on lightweight exhibit panels, “Los Courts” was developed by the Esperanza Peace & Justice Center and the West Side Preservation Alliance, two groups that have helped raise awareness of the area’s history and preserve its landmarks and housing stock.

“People were then living in what were called corrales,” said Gould, director of Esperanza’s Museo del Westside, which is expected to open next year. “People were packed into tight quarters. Disease spread quickly.”

Shacks made of salvaged materials were constructed around courtyards with communal water spouts for washing. There was no indoor plumbing. Residents worked in the many unventilated factories where men and women shelled pecans for pennies a pound.

In April 1939, Tranchese wrote a letter to the first lady to follow up on her visit, asking for additional funds for the construction project. He mentioned the church’s 29 funerals that month and the 39 it had conducted in January,

“Los Courts” culled information and images from Catholic archives, FDR’s presidential library, residents and staff of the housing project, the San Antonio Conservation Society, the University of Texas at San Antonio’s Special Collections, the Central Library’s Texana and Genealogy Department, and the Sisters of Charity of the Incarnate Word, which loaned the exhibit a photo of Tranchese dressed in suspenders.

The show also pays tribute to San Antonio architect N. Straus Nayfach, who helped design the housing project and was Tranchese’s ally in the fight to construct it. His grandmother, a Russian Jew, “was a big influence on him,” Gould said. “She told him to look after the poor.”

Nayfach designed Temple Beth-El’s current home. “He never forgot his faith,” Gould said. “It’s why he wanted to help this community.”

A leader in the Jaycees, or Junior Chamber of Commerce, Nayfach served on its “Slum Clearance Committee” and spoke around town about improving housing conditions for the poor. He traveled to Mexico City to see examples of public housing projects, some designed by architect Juan Legoretta, the architect of the Alameda Theatre and homes in the Monticello area.

Hispanic residents were public housing advocates as well, represented by the Liga de Leales Latinoamericanos, which lobbied the city and federal governments.

Eventually, 30 acres were cleared for the Alazan-Apache Courts, which became home to almost 5,000 residents. Many more qualified to live there, forming an immediate waiting list. Gould said other families didn’t qualify because they couldn’t pay the monthly rent.

Residents had to show an annual income of $350 to $850, and rents ranged from $8.75 to $14 a month. Non-U.S. citizens were barred.

Gould said tuberculosis rates declined as a direct result of access to basic sanitation. Each unit came with private bathrooms, gas, electricity and water heaters.

Residents quickly formed clubs, classes and sports teams. They published a newsletter, organized dances, planted gardens and elected officers to represent them.

As poorly as they lived in corrales, Gould said photos show that residents still planted gardens and that their walls held images of Our Lady of Guadalupe and Jesus.

“Los Courts” makes note of Tranchese’s tragic end. “He worked himself into an early grave,” Gould said. “He had a nervous breakdown and was sent to New Orleans for rest. He died in 1956.”

From the day that Alazan-Apache was conceived, he lobbied for more housing.

“Los Courts” also notes Tranchese’s cultural interests, Mexican culture especially. He wrote a book about “Los Pastores,” the shepherd’s nativity drama long performed in San Antonio. He also formed a band that he used as a parish recruitment tool.

Elaine Ayala covers religion and minority affairs in the San Antonio and Bexar County area.

 


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LA ESCUELITA DE GUADALUPE COUNTY, TEXAS

By Gloria Candelaria
candelglo@gmail.com
December 20, 2018

 

In 1909 a group of Mexican American men in Guadalupe County and surrounding areas decided to create a school for their children. There may have been other schools, and several Negro schools, but none for our non-English speaking children; they did not attend any school because they did not know the language. Many parents had recently moved into Texas from Mexico, and members born in Texas were mostly farmers and unable to take time to teach their children how to speak, read, and write English. However, most of the men, especially those who were native Texans, did know how to speak, read, and write English. They also knew parliamentary procedure and rules of Government to form an organization, for example by-laws, a treasury, and a board of directors. Among the members of this organization were my ancestors and I am fortunate to have inherited their Account Book of records.

The first thing the members committed to was to obtain the property where they would build the school. The Lease of one-half acre of property was made between Charles Jechow and the trustees of the Galle’s Mexican School, signed by Adolfo Rodriguez, et al., on August 12, 1909, recorded in Book 32, page 398, Guadalupe County, Texas, for the sole purpose of a public school for Mexicans with no rent being paid to the owner of the property; and if not used for a public school for Mexicans, then the record would become null and void. The Deed was signed on August 12, 1909. Trustees of the Galle Mexican School were Adolfo Rodriguez, Jesus Veracruz, and Pedro Candelaria.

The first meeting, regularly held on Sundays, was May 8, 1910. The meetings varied in dates the members met, including several weeks where there was no meeting. There were 36 male members who participated, although not on a regular basis. A list of those members follows and there is also a list of the 42 students.

It is fascinating to see what items were appointed for purchase: windows, doors, out-houses, sponges, buckets, a bell, a blackboard, and other items, including lumber and nails. There are approximately 28 pages altogether used to record the meetings, and it was agreed that $.25 would be collected from each member to pay for each child (or children) they sent to school. Additional funds were collected for other essential items, such as barrels (for water), logs of wood (for fireplaces), a stove and especially funds needed to pay a Teacher. It is interesting to note from the records that members changed their elected positions also, so others could be elected to take their place. The writing in the Journal is written in proper Spanish.

By November 5, 1911, the exciting log entered this information and I quote:

“On the 5th day of November, a Sunday, I, Jesus Veracruz (President), went to talk to Mr. F. Galle, Jr., who told me that the School would begin on Monday, the 13th day of November 1911. I immediately went to inform Mr. Julio Rodriguez to tell all the family members to have their children ready to attend school Monday, November 13, 1911. Responsible for informing all the families were Mr. Julio Rodriguez, Mr. Antonio Cantu, and Mr. Canuto Martinez. “

Most of the families lived in Precinct 8 of Guadalupe County. I reviewed the entire 1910 census and found many of the parents and their children, but many, according to the Journal notes, were living outside the district. It was noted in the Journal that those living outside the district should make arrangements with the treasurer on how to pay their dues for each student.

I have checked with the local genealogical records of Guadalupe County, and their history of schools, but no record of the Mexican School was located. Therefore, this is the only record of the Galle Mexican School for children in Guadalupe County, Texas in 19111.

Male members of the organization:

AVILA, Abram

ALDAMA, Francisco

BUSTOS, Leonardo

CANTU, Antonio

CANTU, Vicente

CANDELARIA Pedro

CANDELARIA, Leonardo

CANDELARIA, Antonio

De la GARZA, Carlos

De los SANTOS, Cipriano

FLORES, Juan

GAITAN, Jose Maria

 

GAITAN, Berato

GONZALES, Damacio

LUNA, Antonio

MIRANDA, Martinez

MARTINEZ, Canuto

MARTINEZ, Celso

MONTOYA, Jose

PIMENTEL, Juan

PLATA, Calistro

PLATA, Benito

RINCON, Francisco Sr.

RINCON, Francisco, Jr.

RINCON, Carmen

 

RINCON, Carmen

RODRIGUEZ, Adolfo

RODRIGUEZ, Julian

RODRIGUEZ, Pascual

RAMIREZ, Eduvijes

RIVAS, Jose

SERNA, Justo

SALAZAR, Guadalupe

VOCANEGRA, Natividad

VOCANEGRA, Marcelino

VERACRUZ, Jesus

VERACRUZ, Cristobal

VERACRUZ, Pedro

 

FOLLOWING ARE THE FEMALES STUDENTS

Lucinda RODRIGUEZ

Juanita CANDELARIA

Teresa CANDELARIA

Miquela CANDELARIA

Lucinda RODRIGUEZ

Juanita CANDELARIA

Teresa CANDELARIA

Miquela CANDELARIA

Gila RINCON

Reyes CANTU

 

Antonia RODRIGUEZ

Dominga CANTU

Refugia RODRIGUEZ

Simona PERLES

Manuela CANTU

 


FOLLOWING ARE THE MALE STUDENTS

Enrique GONZALES

Andres RODRIGUEZ

Francisco RODRIGUEZ

Tomas VOCANEGRA

Pablo GONZALES

Victor RINCON

Natividad RINCON

Ignacio RODRIGUEZ

Marcial RODRIGUEZ

Rafael RINCOON

 

Timoteo RODRIGUEZ

Francisco GONZALES

Cruz MARTINEZ

Jose Maria CANTU

Jose MONTOYA

Juan RINCON

Liverato RINCON

Ignacio MARTINEZ

Doroteo MARTINEZ

Amancio GAITAN

 

Procoro GAITAN

Federico GAITAN

Francisco GAITAN

Cristobal MARTINEZ

Ricardo SERNA

Reynaldo DE LA GARZA

Crespin RINCON

Demetrio VOCANEGRA

Antonio CANTU

Narciso CANTU

Saragosa GARCIA

My Tejano Web Site is: 
http://WORLDCONNECT.ROOTSWEB.COM\~CANDELARIA
http://WORLDCONNECT.ROOTSWEB.COM\~MOYA-DELGADO

 

 

December 4th, 1928 -- Carl G. Cromwell, ignoring orders, brings in world's deepest oil well

On this day in 1928, Carl G. (the Big Swede) Cromwell drilled the world's deepest oil well. In the wake of his 1923 success with the famed Santa Rita No. 1, Cromwell had become drilling superintendent of the Texon Company's rapidly expanding field on University of Texas land in Reagan County. He also acquired his own leases and became known as an honest, generous, free-spirited wildcatter. In association with company engineer Clayton W. Williams, Cromwell experimented in drilling deeper than the average 3,000 feet. In 1926 Williams located a site and Cromwell's crews began work. In late November 1928, because of mounting expenses and problems, Cromwell was directed to shut down. Instead, he disregarded orders, went into hiding, and kept drilling. On December 4, at 8,525 feet, University 1-B came in. It remained the world's deepest oil well until 1931, the same year in which Cromwell died in an automobile accident.

 

 

MIDDLE AMERICA

The Learning Years  – the unforgettable 1954 by Rudy Padilla.  
Voices from Midwest by Rudy Padilla 

 


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THE LEARNING YEARS – the unforgettable 1954
by 
Rudy Padilla

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I was five years of age when World War II ended. The deplorable Nazis had been defeated in Europe and were no longer a constant part of the daily news. But now we had the threat of world-wide Communism which was being forced by the country of Russia. The news: Seoul, Jan. 1, (AP)—The Army said today that Cpl. Claude J. Batchelor, the young Texan who changed his mind about staying with the Communists would be treated like any other returning prisoner of war when he gets to Japan and will have a reunion with his wife. At his press conference he said he had spent a sleepless night before deciding to ask for repatriation. New Year’s Eve in the north camp (Korea) was described as not very cheerful and without much celebrating.

Locally, the newspaper had an article” Long Path to Color TV.” THE BUILDER FORSEES LOWER SET PRICES BY 1955. Optimism about the advance is tempered by reason as H. Leslie Hoffman discusses the improvement. Anheuser – Busch Inc. today termed itself the world’s leading brewer of beer. Alaskan Fur Store Advertised its January Fur Clearance Sale, Men’s suits, topcoats and slacks were on sale with large discounts. Katz Drug Co. also had a Katz Pet Center; where they were advertising (Repeated by Popular Demand) T-V TALKING PARAKEETS – guaranteed to talk. The cost was $3.98 each.

The TV Schedule for the evening of January 1st was: (NBC) College Football, News (Swayze), Dave Garoway, Winchell and Mahoney, The Big Story, Soundstage and Boxing. (CBS) Ozzie and Harriet, Dahl Playhouse, Pride of the Family, Comeback, Studio 5 and Red Barn Frolic. (ABC): News (Douglas Edwards, Perry Como, Who do You Know?/ Film Variety, Topper, Playhouse of Stars, Our Miss Brooks and My Friend Irma. The newspaper included “Marriage Licenses” followed by the names – and below “Divorce Suits.” Automobile advertising were a big part of the newspaper; which included the new 1954 models; Ford, Chevrolet and Plymouth.  

In January 2nd I was making my way to Holy Family grade school, where we would soon all line up and walk to the church for the weekly 8 a.m. Mass. It was good to see my friends at the school again after the Christmas break. Dennis Gergick and I would make plans and meet at the corner drug store where we would continue our way downtown to walk around. We saw each other even during the Christmas break, but the other boys seemed to stay home and not go out. Dennis was outgoing and well-known, so he loved to be out in public. Fifty years later, I was told by a friend who was also part of the Holy Family church; that “Us, Slovenians felt intimidated and in some cases were bullied by the Croatians from the close-by neighborhood. He was speaking of the neighborhood a few blocks to the north called Strawberry Hill. Kansas City, Kansas had a large mix of ethnic cultures within a small area. The Catholic newspaper “The Leaven” a few years ago described the need many years ago to have five different Catholic churches in a small area because of the ethnic rivalries, mostly from Europe.

In the 1880s the Croatian people began to arrive from Europe and settled in the land close to the area where the Kansas and Missouri rivers meet. They soon had their own church; St. John the Baptist which stood up on a hill. The flood of 1903 drove the people from their neighborhood and soon they moved up the hill close to the church. Next door to the church was a huge house built in 1887 which was donated to a family, who then in 1919 sold the house to Catholic Charities. Soon after, the house was turned into an orphanage run by nuns – for 69 years. Today the House is home to the Strawberry Hill Museum, which is a really nice location to visit.  

Holy Family School and church was built for the Slovenian people who also immigrated from Europe. Most I thought were respectful and not outspoken, so we got along well; except for many years later when my sisters told me that was not true for them. During the last few months I had gotten to know the Urich family, who were Croatian, but lived a bit away from the Strawberry Hill neighborhood. Walter was my age and Joe was a year younger. I was uneasy being around Walter. He seemed to bs so foulmouthed and I didn’t know if he was racist or not. He seemed at the time to not have many friends, but he would go on to be a good family-man. Art Kestermont was about 2 years younger than us but he was street-smart, so he, the Urich brothers and I became friends who all lived within a two-block area. Art had no parents. He lived with his grandmother, who did not speak English and she did not socialize with her neighbors. We all became good friends, who practiced our football and baseball skills in the street, when we just wanted to not be serious about sports. I believe that is when Joe and Art started experimenting with cigarettes. I tried one cigarette, and for me that was enough; I did not especially like smoking cigarettes.  

Soon we were back at the same routine in the classroom. Sister Beatrice was beginning to wear on me. She never seemed to smile when she would speak to me and all I seemed to receive from her was criticism. I knew that I needed help in school, but sister did not offer to help me by having me stay after school to work on algebra or fractions. Also, I loved to study North American history, but sister seemed to dwell on European history. Soon I detested to hear the names of King Henry the VIII, or the other names of countries that I had no interest in knowing about. It was in January, when sister told the 8th graders to pay attention. She was going to pass out some forms for our parents to fill out – which would indicate if we planned on going on to Ward High School in the fall.  

When Sister stopped by my desk to lay the form in front of me; she paused, then kept on moving. I think she was fearful for my future. I didn’t feel good seeing the form in front of me; I didn’t want to think of the future right now – I was only trying to make it through the end of today. I would wait for two days to think of Ward High School, I really didn’t want to think of going to a different school again. If I did go to the public school it would be Wyandotte High School, which I had never been inside. Of course, I had also never been inside Ward High School, but I knew it was a Catholic high school and a few of the other graduates from Holy Family would be there. Most of the people I knew who attended the public schools were good people, but there were some who I thought were very unfriendly and acted a bit too smug for my personality. I was still comfortable in my ways of when attending the country school west of Bonner Springs, Kansas – in the 3rd through 6th grades. The country folks were my kind of people.  

I did not want at the time to start thinking of high school, because I was not doing well in Holy Family grade school. But I did not want to think of leaving school because that is something that I had never thought of. Before moving to Kansas City, I loved and had done very well in school, but now that had changed; school was a struggle. When I gave my mom the form for her to sign, it turned into another struggle. My mom liked the way I was not afraid to work or learn, but I believe her biggest fear was that discrimination would bring me down. After thinking awhile about what the form meant, she appeared to be in a serious state of mind. In Spanish she commented,” Your brother tried high school, and it didn’t help him.” I took that to mean that she didn’t want me to go to high school. I was stunned and didn’t know what to say at the time, so I just told her in a low voice that I wanted to go to Ward high school. So now I had to find an answer for whether or not, I would go to the high school. Sister Beatrice would want an answer soon.  

My prayers were soon answered. My oldest sister Frances was always available to help my parents in answering questions they had because of the language barrier or as a resource if the younger brothers or sisters needed help. She had found out I was wanting to go to Ward High School, and I needed to know soon. She asked me “So, what is wrong with going to Wyandotte High School?” Frances knew that the public school would be at no cost and that Ward High School had a yearly tuition of 40 dollars. Frances and I had always got along great - I knew her soft side. “The boys at Wyandotte High School are a rougher crowd” I told her and added, “I am not afraid, but I might get into trouble for fighting” I finished by telling her I just liked going to a Catholic school more. She soon said okay, and although the thought of going to high school had never entered my mind; I would soon have a signed form for me to go to Ward High School.  

After school, I would stop in the kitchen to have some milk and a cookie. Then I put on a coat to keep the January cold temperature from slowing me down. If there was snow on the ground I didn’t mind, it felt good to be outdoors and to forget about being in school. I waited a block away for the Kansas Newspaper to be dropped off. Some days I would step in to Duy’s grocery store to say hello and buy some candy. I loved talking with senior citizens like Mr. Duy – he was interested in how my day was going. He had a heavy accent, but I could always understand what he had to say, and I think he appreciated having a conversation since he did not say much when he waited on customers. At times he would knock on his window to invite me to wait inside. Then I was off to start my route. I turned right and started up the steep hill of Riverview Avenue. Soon I was at the Rest home where I knew I would be welcome by the elderly women residents. I would step inside there and If they invited me in, I knew I would be there for 15 minutes. They loved to ask me questions about the time I lived on a farm. We discussed the weather and they asked me about school. I didn’t tell them I was not doing well in school, I did not want to disappoint them. When I was there, I felt as though I was having a visit again with my grandmother, when she lived with us in Bonner Springs, Kansas. Those visits in the rest home were very important to raise my spirits. No matter how worried I was about school, they always made me feel better. They treated me super. Those are the people you never forget – those who never let you down.

Rudy Padilla can be contacted at opkansas@swbell.net

 


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VOICES FROM THE MIDWEST – By Rudy Padilla. 

The following taken from vocesoralhistoryproject.org  –
With Permission


Diego Campa

Place of Birth: Florence, Kansas United States 
Interviewed By: Dr. Maggie Rivas-Rodriguez
Date of Interview: August 1, 2003
Place of Interview: Newton, Kansas 

By 
Elizabeth Wilder

 


Diego Campa wanted nothing more than to live a simple American life while retaining his Mexican heritage.

Campa’s family and friends held lively celebrations of Mexican culture, but outside this cocoon -- even at church -- he faced constant reminders Mexicans weren’t always considered true Americans by mainstream society.

Campa was born Nov. 3, 1922, in Florence, Kan. His parents, Perfecto and Benita Campa, came to America in 1913 from Irapuato, 
in Guanajuato, Mexico.

Life as a Mexican American was hard in Kansas. The Mexican American community was small and Campa’s parents worked hard to provide for their family. At the age of 16, Campa dropped out of high school to work; the racism he experienced at school is one of the factors that drove him to the working world, he says.

"I hate to say it, but even the Catholic Church had us separate," Campa said. "The white boys had regular seats for their schooling, but we had to sit on the porch."

He soon found working life wasn’t much easier than school. After doing railroad maintenance, he says he found he couldn’t escape racism.

Campa worked for Santa Fe Railroad for four years in Florence. There, he met the love of his life.

"I met her at a dance," Campa recalled. "I thought she was real pretty. We danced together all night and then we snuck off when her mom wasn't looking."

He married Ventura Lujano in September of 1942, but was only able to enjoy married life for five months, at which point he was drafted into the Army. Campa remembers being excited when he was drafted, but that his family and wife felt differently.

"I always wanted to go into the military," Campa said. "The only time I ever got out of Florence is when the Army took me. That's when I started seeing the country."

Campa was assigned to the 166th Combat Engineering Battalion and was sent to the European Theater.

He hoped to feel more equality in military life than in Florence, but says he soon found out that wouldn’t be the case. Campa remembers the Anglo soldiers getting ahead of the Latino soldiers when standing in line, Anglos receiving preferential treatment from their superiors, and no Hispanics ever standing up for themselves.

"You feel different; like you're not wanted there, which is true," Campa said. "They'd [the white soldiers] come up and tell you, 'You better talk English so we can understand you!'"

Campa says he found his place in the Army among other Mexican American and Latino soldiers. He found comfort in the letters he received from his wife and mother. He missed Florence and was disappointed the Army hadn’t turned out the way he’d hoped.

"I didn't like it, but I got used to it," Campa said.

Although his time in the Army and overseas was tough, it gave him the opportunity to see the world: He was in France, the Ardennes and Germany.

Campa attributes many of his skills to his experience in the Army.

"We learned demolition; how to put mines together, take them apart," he said. "You learn a lot of things in the Army."

Campa was discharged Oct. 24, 1945. The young soldier returned to Florence, but found life there was different than he remembered it. Campa, his wife and two children moved to Newton, Kan., 28 miles southwest of Florence, to start anew.

Life after the war came as a surprise to Campa. He wasn't sure what to expect, he says, but knew the war had changed him in many ways.

"I always thought whoever goes into the war doesn't come back," Campa said. "So I never really thought about what my life would be like after the war."

Campa returned to work at Santa Fe Railroad. Ten children and decades later, he retired -- a soldier who’d had a full life post-Great War after all.

Mr. Campa was interviewed in Newton, Kansas, on August 1, 2003, by Maggie Rivas Rodriguez.

Maggie Rivas-Rodriguez, Ph.D.- Professor
The University of Texas at Austin School of Journalism
1 University Station A1000
Austin, Texas 78712 

 Sent by Rudy Padilla opkansas@swbell.net 



EAST COAST 

December 8, 2018: Hero Recognition Event. - My Report by Joe Sanchez 

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December 8, 2018: Hero Recognition Event. - My Report by Joe Sanchez


Left to right: Retired NYPD Roger Labonte, me and my 30 PCT partner,  Herman Velez
 bluewall@mpinet.net

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On Saturday night, December 8th, I had the great honor to attend a well deserved, well overdue recognition event in Orlando, Florida for Police Officers Victor Padilla and Ivan Negron (deceased), both seriously injured in 1972 after responding to a 10-13 at the West 116th Street Harlem Muslim Mosque.  (Memoriam: 28 Pct. Police Officer Phil Cardillo was shot and
subsequently died as a result of this incident.)

Our very sincere thanks to organizers Al Torrado, Artie Ramos and most especially to Joe Sanchez who provided the motivation and drive to make it happen and carry it out with great success.

Opening ceremony with flags was was presented by three uniformed officers from the Hernando County 10-13 Club.  Several honors were presented to Victor and, in memory of Ivan, to his widow Evelyn.  Plaques were presented by Florida F.O.P. Lodge #176 and NE Florida10-13 Club.  Retired Lieutenant Andy Rivera presented certificates and copies of Department Recognition Orders of that time.  I presented them with plaques in honor of their heroism on behalf of the Association of Retired Hispanic Police.

A highlight of the event was a discussion of the mosque incident by a direct eyewitness, then 28 Police Officer Rudy Andre who was the first to respond to find Padilla, Negron and Cardillo trapped inside the mosque.  He fired several shots through a glass door pane to stop the assault on the injured officers.

The rest of the evening took on an atmosphere of reunion as old friends (many former 25 cops) rehashed war stories and memories of their time on the Job.  It continued late into the night with DJ music and dancing and camaraderie.

Again, thanks to all who helped and/or attended the event and especially Al, Artie and Joe. Semper Fi, Nick E. for the Association of Retired Hispanic Police, Inc


NOTE: Victor Padilla and Evelyn Fonseca Negron, have told me to let you all know how much they appreciate what you have done for them with your support and donation, but most of all, for not forgetting Ivan Negron and Phil Cardillo.  God bless their souls!

 Detective Frank P. Collins,  12/9/1973 -  6/18/2002   
 Gloria Collins, mother of  Detective Collins writes:  
Brooklyn South: He was good in what he did. He lost his life in avoiding a collision with a little girl who had run into his motorcycle's path which crossing the street alone. This is to all that know Joe Sanchez and those for never met him.  I met Joe twice in New York for his book signing. He treated me so touching and caring knowing how I felt my son dying. Thank you Joe for everything you do.  God bless you and your wife Lorraine.

http://bluewallnypd.com/collins.htm

 

Detective Frank P. Collins



Left-Right:  Retired NYPD Marty Gonzalez, Eliceo Cruz,  me, Victor Padilla, Rudy Andre 28 PCT. & Herman Velez


 

Photo below: All retired New York Police Department Police Officers.  From Left to Right: Martin Gonzalez, Joe Sanchez, Victor Padilla, who with his partner, Ivan Negron (Deceased) were honored in Orlando, Florida on December 8, 1972 for their valor.  

Left to Victor Padilla is Rudy Andre who was also at the Harlem Mosque Incident.  Next to him is Herman Velez.
Inside the Harlem Mosque on April 14, 1972 story on Wikipedia is written by Tony the Marine Santiago.
========================================================= ===================================



                              
Victor Padilla 


Ivan Negron

 
Ivan with his wife Evelyn Fonseca Negron, daughter Melissa and son, Peter Ivan Negron

 

 
Joe Sanchez on the far left and retired Police Officer Al Torrado, far right with honorary plaques to be presented to Victor Padilla and Evleyn Fonseca Negron, who was present to accept the award for her late husband, Ivan.

=================================== ===================================


Victor received one of three awards.




Retired New York Police Department Chief of Patrol, Nicholas Estavillo on the right, presented an award from the ARHP, Association of Retired Hispanic Police to both Victor Padillo and Evelyn Fonseca Negron.

Another award was presented by Arnie Amoros, the President of the Central Florida Fraternal Order of Police Lodge 176. 


These are just a few of the photos of the many photos and video that were taken at last night's Victor Padilla and Ivan Negron Honorary event.  DJ Sammy Rodriguez was great.  He is to the right of Al Torrado and to his right is Artie Ramos. Retired Chief of Patrol.

Nick Estavillo was there as was retired Lt. Andy Rivera 25 PCT., with their awards for Victor and Ivan; FOP Lodge President Arnie Amoro with his awards for Vicot and Ivan; former NYPD Hispanic Society President Eddie Martinez; my 30 PCT partner Herman Velez; 25 PCT, Partner Freddy Roman; 24/25 OCT Al Torrado, who my right hand man in helping to put this together with Armie ramos.  Also thanks to Jack Houston from the Palm Coast 10-13 Club, and Ron Conklin, President of the Phillip Cardillo, FOP Lodge 171 in Palm Coast Florida.  And thank you so much to Ray Diaz from the Hernando County, Florida 10-13 Club.  Ray was there with two other members as Honor Guards, and did such a great job as the National Anthem was played.  All this was recorded on video.  I hope to have it on YouTube.  I will try to send one or two videos before then.

Also thanks to retired NYPD Transit Cop Ruben Malave AKA Benny Blanco who flew in the Bronx.

Thanks to all tose who brought tickets for the event, and to all those who donated from Florida, California, Las Vegas, Arizona, Virginia, and New York.  You all know who you are, and we thank you from the bottom of our hearts.

I will try to get a video or two out soon.  Hopefully you can all open to view.

Joe Sanchez 
bluewall@mpinet.net

http://bluewallnypd.com/collins.htm
 bluewall@mpinet.net

 


AFRICAN-AMERICAN

FamilySearch Announces Project to Index 4 Million Records of Freed Slaves


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FamilySearch Announces Project to Index 4 Million Records of Freed Slaves
Contributed By R. Scott Lloyd, Church News staff writer
19 June 2015

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Elder D. Todd Christofferson speaks at the press conference announcing the Freedmen's Bureau Project at the California African American Museum in Los Angeles on Juneteenth, the celebration of Emancipation Day 150 years ago June 19, 2015.  

“One of our key beliefs is that our families can be linked forever and that knowing the sacrifices, the joys, and the paths our ancestors trod helps us to know who we are and what we can accomplish.”

—Elder D. Todd Christofferson

African American family history enthusiasts who have encountered a “brick wall” that blocks them in researching their pre-Civil War era ancestry have renewed hope, thanks to what is being called a “historic” initiative announced June 19.

Elder D. Todd Christofferson of the Quorum of the Twelve Apostles made the announcement on behalf of the Church and its FamilySearch International genealogy service during a news media event at the California African American Museum in Los Angeles.

FamilySearch is partnering with African American organizations in inviting the public to help index records of the Freedmen’s Bureau, an agency organized following passage of the 13th Amendment to the United States Constitution to assist newly freed slaves in 15 states and the District of Columbia.

Between 1862 and 1872, the bureau gathered handwritten documents on freed men, women, and children, including marriage and family information, military service, banking, school, hospital, and property records.

President Jermaine Sullivan and his wife, Kembe, conducted the media event. Both were featured in the movie Meet the Mormons. President Sullivan is a stake president.

Laborers quarters, Freedmen's Bureau Project.

Marriage certificate, Freedmen's Bureau Project.

Freedmen's School, Freedmen's Bureau Project.

Freed family in the Civil War era. Freedmen's Bureau Project.

The announcement coincided with the 150th observance of Juneteenth, the national commemoration of the end of slavery in the United States. It was carried on mormonnewsroom.org and disoverfreedmen.org  via Internet streaming, and concurrent events were held throughout the nation.

Elder Christofferson began his announcement by noting the massacre of nine people attending Bible study at an African American Episcopal Church in South Carolina on June 16.

“Our prayers are with the families of the victims and with the members of the Mother Emanuel AME Church in Charleston,” he said. “We pray that all who mourn may find the peace that comes only from God.

“There, unfortunately, regrettably, we saw hate. Here, today, we’ll talk about love.”

Elder Christofferson said that 14 years previously he stood at a similar podium in Salt Lake City, Utah, participating in another announcement concerning African American genealogy, the completed index of the Freedmen’s Bank records.

The bank was created to help newly freed former slaves with their new financial opportunities and responsibilities.

“In an effort to establish the identities of bank patrons, the bank’s workers at the time recorded the names and family relationships of account holders, sometimes taking brief oral histories,” he said. “Although the bank tragically collapsed because of mismanagement and fraud, the records it had provided a treasure trove of valuable family history information.”

As Executive Director of the Family and Church History Department, he witnessed the “healing and joy that African Americans experienced as they discovered ancestors for the first time in those records,” he said. “Today, I’m humbled once again to be part of a historic announcement that can on paper potentially reunite the black family that was once torn apart by slavery.”

But this time, the records are 10 times greater, he exclaimed, comprising some 4 million names. “And this time the black community is uniting to help create a wonderful tool with which to discover its own family.”

Elder Christofferson explained that in 1865 newly freed men and women had a chance to unite their families, create communities, and participate in government, but they faced immense obstacles.

The federal government created the Freedmen’s Bureau to facilitate their transition to citizenship, he said. The bureau helped reunite families, opened schools, managed hospitals, supervised labor contracts, rationed food and clothing, and even formalized marriages, he explained.

“In the process the bureau gathered priceless, handwritten information on African Americans. In total, the bureau’s records comprise over 1,100 rolls of microfilm with untold stories of African Americans immediately following emancipation.”

While the stories can be difficult to read because of sadness and tragedy, one also sees in them triumph, hope, and resilience, he said. “What a great testimony to the sheer will and determination of this generation of people who had so little, yet rose to freedom and dignity.”

FamilySearch purchased copies of the Freedmen’s Bureau records from the National Archives and Records Administration in order to index and publish them digitally. In addition, the Smithsonian National Museum of African American History and Culture, slated to open next year on the mall in Washington, D.C., is partnering with FamilySearch to index the records and make the searchable database accessible online as well as in the family history center that will be part of that new museum, Elder Christofferson said.

Images of the records are now available at the website discoverfreedmen.org, but they have not been indexed according to key information such as names, dates, and places.

“It’s our hope that the Freedmen’s Bureau records will be a valuable resource for African Americans and help link together families so long and tragically separated,” Elder Christofferson said.

Thom Reed, a marketing manager for FamilySearch International, called the occasion “a historic day in the African American community.”

“Don’t let the events of two days ago put a shadow on what we have done here today,” said Brother Reed. “We have announced and will now move forward with bringing to light the names and information for more than 4 million individuals. That is something to be proud of!”

He said he has felt the call from his own ancestors to find their information, beginning his “journey of discovery” a few months ago.

“But like many who have African American roots, I’ve hit that brick wall,” he said, adding that he has traced one family line to the 1870 U.S. census. “But that’s it. And I know my family goes back further than that. I just can’t find the records and documentation yet. That’s what we seek to accomplish with the Freedmen’s Bureau project.”

He invited all to participate in the Freedmen’s Bureau Project by going to the project website discoverfreedmen.org. “You can click on a button to become a volunteer,” he said. “By doing so, you can determine what set of records you want to transcribe. You download our software, get a free account, and then begin indexing and transcribing these records. “

The project goal is to have all 1.5 million digital images indexed, with the information freely available online, in advance of the grand opening of the Smithsonian National Museum of African American History and Culture in 2016.

FamilySearch has partnered with the Afro-American Historical and Genealogical Society and its 30 chapters around the country, “where individuals can talk with someone specifically about African American family history and genealogical research,” he said.

The vice president of that society, Sherri Camp, said the project “will change the very fabric of genealogy for African Americans.” She said it will give Americans “a great opportunity to reach into the past and bring to light the history of a time that has been dark for 150 years.

Elder Christofferson’s announcement and other speeches at the news media event may be viewed at the project website or at the Church’s mormonnewsroom.org  .




INDIGENOUS


10,000-Year-Old Spirit Cave Mummy 
Revealed as Belonging to Early Immigrants to the Americas
by 
Ashley Cowie


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Reconstruction of the face of the Spirit Cave mummy.

10,000-Year-Old Spirit Cave Mummy Revealed 
as Belonging to an Early Caravan of Immigrants to the Americas
by Ashley Cowie
Ancient Origins, 13 November, 2018 

 


A new twist in the mapping of early human migrations into North and South America has occurred after DNA samples from the 10,000-year-old “Spirit Cave mummy,” unearthed in a cave in Nevada, revealed it’s the ancestor of a Native American tribe.

The skeleton, a male aged around 40 at the time of his death, was found in a Nevada cave in 1940 wearing moccasins on his feet and with his body wrapped in a rabbit-skin blanket covered with reed mats. Now, Professor Eske Willerslev, who works with the University of Copenhagen and the University of Cambridge, has published the Spirit Cave Mummy’s DNA sequencing in the journals Science, Science Advances , and Cell, and the results raise as many new questions as they answer.

Finding the Family of the Spirit Cave Mummy

Willerslev interpreted the mummy’s DNA results against “dozens of ancient specimens spanning about 10,000 years and locations from Alaska to Patagonia,” according to a report in The Guardian . He told reporters that “the findings highlighted the power of ancient DNA to reveal untold stories of the distant past.” The Independent reported that this new DNA evidence has enabled researchers to demonstrate “the astonishing speed at which people colonized the region after they diverged from their East Asian ancestors.”

DNA extracted from the mummy’s ancient skull has finally proved the Spirit Cave mummy “was an ancestor of the Fallon Paiute-Shoshone people in Nevada” a result which immediately debunked a long debated theory that the man belonged to a group of Paleoamericans that had arrived in North America before the first Native Americans. The controversial skeleton was finally reburied this summer, closing a “seven decades-long legal dispute with anthropologists who fought for it to remain on display in a museum” according to the report in The Guardian.

The genetic details of the skeleton not only proved “two previously unknown migrations into South America,” but also revealed “surprising traces of Australasian ancestry in indigenous South Americans,” suggesting a much earlier swathe of modern humans made it to the Americas potentially as far back as 30,000 years or more.

A graphical abstract of the study’s presentation of migrations into the Americas. (Posth, C. et al. 2018)


Closure, Finally, After Seven Decades

Willerslev, who attended the reburial of the mummy this summer, told reporters it involved “people crying, singing and praying” as the mummy was put inside a casket and offered farewell gifts. The event “was similar to if you and I were burying a very close relative,” he said. “It’s that emotional even though we are burying a mummy that was living 10,000 years ago.”

In an August Ancient Origins article, written by yours truly, titled The Great American Origins Debate: Clovis First vs Pre-Clovis , I looked at all of the modern scientific evidence and arguments for the first peoples to arrive in the Americas. I deliberately omitted this skeleton from my research because of the controversy and uncertainty which surrounded it. Since the mummy was discovered in 1940, along with the partial remains of three other individuals, fringe factions of the scientific community have claimed that that it was “Paleoamerican” (pre-Native American) based on earlier studies suggesting Native Americans have different shaped skulls. However, “Looking at the bumps and shapes of a head does not help you understand the true genetic ancestry of a population – we have proved that you can have people who look very different but are closely related,” said Willerslev.

The Spirit Cave mummy cranial reconstruction. ( friendsofpast.org)

The burying of this skeleton marks the end to what have been deemed outlandish claims, and puts to bed arguments that indigenous groups “often fight for repatriation of remains in order to gain a political voice.” On the contrary, Willerslev said “This event showed me it’s way more than that, it’s very deep feelings,” he said. “It’s similar to us not being able to bury our grandmother and her skull put on a shelf somewhere.” A statement from the Fallon Paiute-Shoshone tribe, said of the study : “[The skeleton] confirms what we have always known from our oral tradition and other evidence - that the man taken from his final resting place in Spirit Cave is our Native American ancestor.”

New Questions Rise From the 10,000-Year-Old Mummy.  Little is known of what happened to the American populations when they diverged from their Siberian and East Asian ancestors nearly 25,000 years ago. It is known that people spread unevenly and rapidly throughout the Americas in at least "three different streams” dispersing from North to South America some time before 15,000 years ago.

The ‘Clovis people’ who first arrived in the Americas 13,000 years ago were ‘almost’ entirely replaced by a subsequent wave of people around 9,000 years ago. The new evidence, according to Cosimo Posth , a geneticist from the Max Planck Institute for the Science of Human History and co-author of one of the three scientific papers published by the international team, proves that “Nearly all Central and South Americans arose from a star-like radiation of the first lineage into at least three branches.”

The international study also revealed “traces of Australasian ancestry in ancient Native Americans in South but not North America” which the scientists think could be evidence of “the existence of an ancient population, with deep ancestral links to people who ended up in Australasia, that arrived in the Americas far earlier than the ancestors of Native Americans.”

Victor Moreno-Mayar, from the Centre for GeoGenetics at the University of Copenhagen, and first author of the study, said:  “That this signal has not been previously documented in North America implies that an earlier group possessing it had disappeared or a later arriving group passed through North America without leaving any genetic trace.”


https://www.ancient-origins.net/news-history-archaeology/spirit-cave-mummy-0010987 


 


SEPHARDIC

Some Hispanics With Jewish Roots Pursue an Exit Strategy: Emigrate to Spain by Simon Romero
My Grandfather, the Walking Miracle by Daniel Gefen

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Some Hispanics With Jewish Roots Pursue an Exit Strategy: 
Emigrate to Spain
By Simon Romero
Nov. 6, 2018
Editor Mimi:  Minimal editing . . .

 

 

Sandra Arazi-Coambs, left, studied Spanish with Mauricia Alarcón Moreno at the National Hispanic Cultural Center in Albuquerque. Ms. Arazi-Coambs has been taking language and civics classes to prepare to apply for Spanish citizenship.Credit George Etheredge for The New York Times

ALBUQUERQUE — Ana Maria Gallegos’s family has called this part of the West home for centuries. But after growing horrified by the resurgent racism she has seen across the United States, she reviewed her options and decided on a plan: emigrate to Spain.

Ms. Gallegos joined a growing number of Hispanics from the United States benefiting from a 2015 Spanish law seeking to atone for one of the grimmest chapters in Spain’s history: the expulsion of thousands of Sephardic Jews in 1492. The law offers citizenship to descendants of those Jews, many of whom converted to Catholicism but secretly adhered to Jewish traditions as they settled in New Mexico and other frontiers of the Spanish Empire.

“I had neighbors spewing racist talk ” said Ms. Gallegos, 54, a court reporter raised here in a Catholic family. “All this hatred just scared the wits out of me, but fortunately I had this ancestral connection.” She left New Mexico this year with her husband and 12-year-old daughter, moving to Málaga in southern Spain.

Americans pursuing Spanish citizenship often cite a mixture of reasons, including the chance to experience the different cultures of Spain, access to public health care, or the lower cost of higher education at European universities. But many also express alarm over a recent surge in hate crimes and harassment targeting Hispanics. 

Their efforts to obtain Spanish citizenship reflect a troubling new twist in the Hispanic experience in the United States: Some whose families have been here for centuries now feel so vulnerable about their place in society that they are finding refuge in the country that expelled their ancestors five centuries ago. 


Such fears seem to be growing more acute. Forty-nine percent of Hispanics say they have serious concerns about their place in American society, up from 41 percent in 2017, the poll showed.  Sara Koplik, director of community outreach at the Jewish Federation of New Mexico, an organization vetting applicants for the Spanish government says, “Some want Spanish citizenship as a kind of insurance policy in case things go very wrong in this country.”

The Spanish law does not require applicants to give up their existing citizenship and they do not have to be practicing Jews, but they must have their Sephardic ancestry confirmed by established Jewish organizations and pass demanding language and civics exams. Estimates vary on how many Americans might be eligible, since many Hispanics are unaware of their own Sephardic heritage. But scholars who specialize in Sephardic migration say that people with such ancestry number in the hundreds of thousands in the United States, if not more.

Albuquerque has emerged as a flash point for people from the United States and Latin America who are pursuing applications, thanks in part to the expertise of historians such as Ms. Koplik in certifying Sephardic heritage, and the openness of the state’s Jewish Federation to examining applications from people who are not practicing Jews. Hundreds of applicants have already traveled here to take language and civics exams at the Cervantes Institute, an organization funded by Spain’s government to promote the teaching of the Spanish language and culture.

Ms. Koplik said that applicants have come from around the Americas, but are largely divided into three groups: Venezuelans trying to flee their country’s severe economic crisis; Mexicans from the relatively prosperous state of Nuevo León, where there is a large concentration of people with documented Sephardic ancestry; and multigenerational Hispanic families with roots in what is now the American Southwest.

The Spanish law allows applicants to pursue citizenship by proving that they have at least one Sephardic ancestor who fled Spain some 500 years ago. New Mexico, with its wealth of colonial-era archives and United States census data after the American conquest in 1848, stands out for its relative ease of delving into records compared with other places where so-called crypto-Jews settled.

“We know that various people who came to New Mexico in the earliest phases of Spanish colonization had Sephardic backgrounds,” said Dennis Maez, 60, a professional genealogist in Albuquerque who has already conducted detailed ancestral studies for more than 60 people applying for Spanish citizenship. “From there, it’s a matter of connecting the dots through the centuries.”

Altogether, more than 6,400 people from around the world with Sephardic ancestry have obtained Spanish citizenship under the law since 2015, including hundreds so far from the United States. Authorities in Spain this year extended the deadline for applying under the measure by a year, until October 2019, in an effort to give some applicants more time to prepare for exams and prepare vetted genealogies.

Historians have documented in recent decades how crypto-Jews converted to Catholicism under threat of death during the Spanish Inquisition but stealthily maintained Jewish practices and rituals. They moved from the Iberian Peninsula to different parts of the Spanish Empire, initially the Canary Islands, followed by colonial holdings in the Caribbean, central and northeast Mexico. By the 16th and 17th century, many had settled in New Mexico.

“The isolation of New Mexico from the administrative center of Mexico City served as an attraction,” said Stanley Hordes, a former New Mexico state historian. He said administrative and genealogical records show the extent to which crypto-Jews participated in early exploration and settlement efforts in New Mexico in the 1580s and 1590s.

Dennis Maez, a professional genealogist in Albuquerque, has conducted detailed ancestral studies for more than 60 people applying for Spanish citizenship.     Photo Credit:  George Etheredge for The New York Times

For some, even that wasn’t far enough. Bernardo López de Mendizábal, a 17th-century governor of New Mexico, was charged with secretly practicing Judaism. He had to forfeit his office and his property, and he died in prison.

New findings in the field of genetic research are shedding light on the Sephardic origins of many Hispanics in the United States — and also, incidentally, on the extent to which many Hispanics have extensive Native American ancestry. Many Hispanics in the region share a gene mutation with other Jews around the world that causes heritable breast cancer, confirming whispers in some families about Jewish ancestry.

Patricia Aragón Luczo, a retired flight attendant from New Mexico, traced her Sephardic ancestry all the way to Juan de Vitoria Carvajal, a member of the Spanish expedition that conquered New Mexico in 1598. She said she hopes to divide her time between Spain and the United States.

“There’s a connection that I feel to Spain that’s hard to put into words,” she said. “It’s just a place where I feel very welcome.”

Laura Muñoz, 26, an employee at an education technology company in San Francisco who is pursuing Spanish citizenship along with five other family members, said she was attracted by Spain’s public health care system and the chance to live in cities that prioritize pedestrians and bicyclists over motorists.

“Going to graduate school in Europe also appeals to me,” said Ms. Muñoz, whose family emigrated from Bolivia to the United States. “Imagine not having to pay off loans for 20 years.”

Neither Ms. Luczo nor Ms. Muñoz emphasized any concern over the current political climate in the United States. 

Mr. Elmer Sierra, Brownsville, Texas  recently took his civics test as part of Spain’s citizenship requirements. “So much in American society is upside down. If it gets worse here, I want this option.”

Sent by Gilbert Sanchez gilsanche01@gmail.com 
Go to:  Dialectos de la Lengua Española

 

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My Grandfather, the Walking Miracle

by Daniel Gefen

 

Enduring 18 concentration camps, he was saved by a shovel, a siren, and horse manure.  My grandfather, Moshe Chaim Gefen, taught me how to create miracles.  At age 13, he was kidnapped and became a slave to the Nazis.  He suffered for five years… in 18 concentration camps… and endured three harrowing death marches.  His parents and siblings were all murdered. He was left with nothing.

Yet when you saw my grandfather, you’d never believe that buried deep beneath his bright smile and warm glowing eyes was a dark tale of horror.  Although it was too painful for him to talk about those horrific times, there were a few rare occasions at our family Passover Seder when he revealed some of the miracles he experienced.

On one occasion while digging in a ditch, some dirt flicked up and hit one of the Nazi soldiers in the face. The Nazi raised his gun, pointed it at my grandfather and said, “You’re dead!” The bullet flew toward my grandfather's heart but hit the shovel he was holding. He fell down and pretended to be dead.

Another time, he was standing in line only a few feet from going into the gas chambers, when suddenly a Nazi soldier called him out of the line. “Clean this up, you dirty Jew!” The Nazi yelled. A horse had defecated on the Nazi’s boot. After my grandfather finished cleaning it up, the line had ended and he was spared.

My grandfather was hanged – twice.  My grandfather was hanged – twice. The first time, the noose was around his neck and he uttered the last words a Jew says before dying, “Shema Yisrael.” Suddenly the sirens went off and the Nazis fled. My grandfather ran and escaped into the forest. It was a false alarm.

A few days later they hunted him down and again attempted to hang him. And once again, after the words of ‘Shema’ left his lips, the sirens went off. (This wasn’t a false alarm.) Yes, the Nazis tried to shoot him, hang him and gas him – but he was saved by a shovel, a siren, and horse manure. He became a walking miracle.   


Rav Moshe Chaim Gefen

Yet something always troubled me.  Why did my grandfather merit so many open miracles? What provokes a miracle? Do we play a part in the miracles that happen to us?  This question bothered me for many years. Then, a few weeks ago, I received an audio clip from my father. “You must listen to this!” he said.

It was a story about my grandfather told over by a friend of his. One we had never heard.  This story involved another miracle. To me it was the greatest miracle of all, which explained all the other miracles.

Many Jews were dying of starvation in the camps. One day my grandfather came upon a small piece of bread which he tucked into his jacket. It was his emergency stash. He would often be tempted to eat it but always held off, telling himself that he would save it until the very last moment when he had no energy and could literally starve to death.

One day while working in the field, my grandfather saw someone fall to the ground. He ran over and asked if he was okay. This frail, defeated, broken Jew looked up and said, “I’m done. I have nothing left in me. I cannot go on.”  Without hesitation, my grandfather reached into his pocket and pulled out his emergency piece of bread. He risked his own life to save the life of another.

Now I finally understood.  It’s easy for God to create miracles. He created the world, after all.  When you break your nature, nature breaks itself for you.  But for a mere human to risk his own life to save someone else? That is the biggest miracle of all.  What causes God to perform miracles? We do!  When you break your nature, nature breaks itself for you.  Each one of us has the power to create miracles.

Moshe Chaim Gefen and his grandson

In the days of the Chanukah story, the Maccabees faced insurmountable odds against the world super-power, the Syrian-Greeks. Yet with great self-confidence, they remained focused on their goal, did not despair, and in the end miraculously prevailed.

This, too, is the legacy of Moshe Chaim Gefen and all the proud Jews who refuse to compromise on goodness, justice, and faith.

http://www.aish.com/h/c/s/h/My-Grandfather-the-Walking-Miracle.html?s=mm 
Aish.com
newsletterserver@aish.com 



ARCHAEOLOGY


Why Soviet Russia Created Mayan Playing Cards

They weren’t just being jokers.by Evan Nicole Brown 
Atlas Obscura, November 30, 2018

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Maya-inspired playing cards, made exclusively for the USSR. Courtesy of Rex Pitts


In the 16th century, when Spain's influence entered the Maya empire, which spanned present-day Mexico, Guatemala, Honduras, El Salvador, Nicaragua, Belize, and northern Costa Rica. Before the Spanish language (and thus Roman alphabet) was introduced, the Maya had a sophisticated writing system of over 800 hieroglyphs that decorated everything from their sun-soaked temples to their bark-paper Dresden Codex. Unsurprisingly, the glyphs’ meanings proved difficult to decipher in the centuries following the Spanish colonial presence in Mesoamerica. But one man’s eventual decoding of the highly developed script would be remembered in spades.

After 500 years of scholars theorizing over the ancient symbols, Yuriy Knorozov cracked a significant piece of the Maya code in 1952. The Soviet linguist, ethnographer, and epigrapher surmised that the glyphs in question were syllables—and not letters or purely pictorial as previously thought. To this end, Knorozov published a paper called “Ancient Writing of Central America” in which he suggested that Maya script represented phonetic sounds and thus could be interpreted similarly to ancient Egyptian hieroglyphics. One of the comparative linguist’s conclusions, for example, was that “because ‘west,’ in spoken Maya, is ‘chik’in,’ and ‘k’in’ is the word for sun, the hand represents the syllable ‘chi.’ ”

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Though Knorozov’s paper advanced the world’s understanding of Maya script considerably, it was published at the height of the Cold War, and therefore criticized for allegedly being influenced by Marxist-Leninist ideology. Nevertheless, the Soviet Union’s reputation benefited from producing a man who made significant academic contributions to the field of ancient languages and writing systems. So much so, that today scholars worldwide can read more than 90 percent of the Maya glyphs.

To honor Knorozov’s seismic discovery, the USSR issued a special deck of playing cards in 1975 featuring ancient Mayan iconography. In Soviet Russia, the only playing-card vendor was the Soviet State. But that didn’t mean the decks they issued were boring. These particular cards were inspired by original Mayan artworks found in Mexico and designed by Russian artist Viktor Mihajlovich Sveshnikov, who also designed a deck featuring Russian opera scenes and another dedicated to the Neva River, which flows through St. Petersburg.

 

 

The ancient Maya relief depicting a sacred blood-letting ritual where Queen Lady Xoc draws a barbed rope through her pierced tongue.

Various cards from the rare deck. Lady Xoc is featured far right, on the bottom. Courtesy of Rex Pitts

The King of Hearts card in the Maya deck features a nearly direct replica of the figure represented in Yaxchilan Lintel 24, a Mayan sculpture that depicts a religious ritual being performed by Lady Xoc, one of the Maya civilization’s most storied and powerful women. The detail on each card is evident: Sveshnikov even included Tzolkin glyphs from the Mayan calendar on both sides of several cards.

The state-controlled Colour Printing Plant specialized in customized, artistic decks of cards, unlike the United States’ primary focus on developing conventional decks for casinos and magicians. The Maya-centric cards were only printed for a short time. But though the plant has folded, fear not: Sveshnikov’s unique deck can still be found on eBay for around $180 should you want to play a game of poker with a rare, culture-colliding set of Soviet Mayan playing cards.

https://www.atlasobscura.com/articles/soviet-mayan-playing-cards?utm_source=Atlas+Obscura+Daily+Newsletter&utm_campaign=8020b8
1786-EMAIL_CAMPAIGN_2018_12_04&utm_medium=email&utm_term=0_f36db9c480-8020b81786-65936441&ct=t(EMAIL_
CAMPAIGN_12_4_2018)&mc_cid=8020b81786&mc_eid=48deecacd6
 

 

       

MEXICO

Centro de Estudios de Historia de Mexico Carso
Youtube: "De Yucatán a Tenochtitlan" Imparte Dr. Eduardo Matos Moctezuma
Youtube: Cholula, Puebla, México, La pirámide más grande del mundo!
Youtube: Educación colonial y vida cotidiana.Por la historiadora del Colegio de México, 
                por Dra. Pilar Gonzalbo Aispuru
Youtube: Las CruzadasYoutube: Las Cruzadas
Youtube: "Los franceses" Los que llegaron. Inmigrantes en México.
Documentaries: A Moment in Mexico by Alejandra Fernandez 
Monolingualism in Mexico (2010) by John P. Schmal
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Dr. Carlos Campos y Escalante sent the Youtube lectures. I commented to Carlos that seeing Dr. Eduardo Matos Moctezuma sitting in front of a floor to ceiling wall of books emphasized that Mexico has a well documented history. He sent these wonderful photos of the interior of Centro de Estudios de Historia de Mexico Carso, with the additional information.  "Carso es la Fundación de Carlos Slim y ésta es uno de sus proyectos filantrópicos. "





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Youtube: "De Yucatán a Tenochtitlan" Imparte Dr. Eduardo Matos Moctezuma

Ciclo de Conferencias "500 años. Encuentro de Dos Culturas"
Published on Dec 6, 2018

As a descendent of Moctezuma, he shares a perspective on the Spanish entrance into Mexico, and their growing political power with a reasoned perspective, greatly expanding and correcting on Mexican history, correcting myths, with humor.  https://www.youtube.com/watch?v=RMmoLmdMAr4  

Youtube: 
Educación colonial y vida cotidiana.
Por la historiadora del Colegio de México 
por Dra. Pilar Gonzalbo Aispuru

https://www.youtube.com/watch?v=tfh6-_e0drs
x

Youtube: Las Cruzadas
https://www.youtube.com/watch?v=Fqn9vsHMtHo
Very fast moving. Artist draws while the story is told. Great for secondary students. 

Youtube: 
Cholula, Puebla, México
La pirámide más grande del mundo!

https://www.facebook.com/Angelopolis.com.mx/videos/1675371375865232/

 

Youtube: 
"Los franceses" Los que llegaron. Inmigrantes en México.  Inmigración francesa en México  

https://www.youtube.com/watch?v=s96QeaExpsE

Sent by Carl Camp campce@gmail.com 

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A Moment in Mexico
by
Alejandra Fernández

 


Mexico is making some of the best documentaries in the world today.  

A man who loves his admittedly dirty job. A city coming together after a natural disaster. A teacher struggling to shape the morals of the next generation. Taken together, the films in this series of six documentaries by some of Mexico’s outstanding filmmakers offer windows into Mexico’s most urgent problems and also introduce the people committed to solving them. This series, of course, is not an attempt to portray Mexico comprehensively — that would be impossible. Instead, through these remarkable short films, we hope to challenge our audience to consider the country in new ways, guided by the artists who call it home.

 

Ruptured City

Directors: Santiago Arau Pontones and Diego Rabasa

In the aftermath of a major earthquake in Mexico City last year, aerial footage captures the resilience of the city’s response.

11:39A Moment in Mexico: Ruptured City

The 1985 Mexico City earthquake shook not just the city, with its trail of death and destruction, but also the social order. Facing the ineffectiveness, passivity and corruption of government authorities, civil society ultimately took the reins. That image, of a society that is organized and empowered, resounded in the psyche of our generation now. So on the heels of last year’s quake, the natural response of the vast majority of people was to go out into the street to help. The support was so overwhelming that the worst-hit areas were brimming with help. This documentary captures the essence of what happened when this new wound struck our city, the day in which the earth reminded us anew of the fragility of our foundations. — Santiago Arau Pontones and Diego Rabasa

Children of the Narco Zone

Director: Everardo González

What it’s like to grow up as the child of an avowed gangster.

9:49A Moment in Mexico: Children of the Narco Zone

This short film speaks to how hard it is to teach in a violent atmosphere. Teachers have to adapt to union conditions, educational reforms, low wages, distances and isolation, and the great challenge in instilling in their students a moral code, in communities where this concept is fractured. How do you tell a child that his father or his brother’s actions destroy a society’s social fabric, when they think it’s normal to follow that moral code? — Everardo González

A Prisoner in the Family

Director: Indra Villaseñor Amador

Out of desperation, a woman has kept her mentally ill son under lock and key for over twenty years.

14:16A Moment in Mexico: A Prisoner in the Family

This film offers a view of what some people in Mexico face, when a lack of information, support and resources leave them with no choice but to figure out a way to survive by any means necessary. The day to day lives of many Mexicans are directly tied to their socioeconomic status, and unfortunately our protagonists have been dealt a bitter hand. This documentary is a window into the pain, hurt and circumstances that led a mother to lock her son in a room in the backyard of the family’s house. — Indra Villaseñor Amador

The Diver

Director: Esteban Arrangoiz

Mexico City employs a diver to clear out clogs and snags from its gigantic sewer system. And he loves it.

14:15A Moment in Mexico: The Diver

Mexico is undergoing multiple crises: humanitarian, corruption, garbage. This film shows us how through his work, a human being is capable of finding beauty, pleasure and the essence of his humanity inside the detritus. This moves me, gives me hope and compels me to make movies. I think Mexico needs stories like these. — Esteban Arrangoiz

Justice in Translation

Director: Sergio Blanco

Many indigenous people who enter the Mexican justice system must navigate it without a translator — even though they may not speak Spanish.

12:16A Moment in Mexico: Justice in Translation

We met Lupita when we set out to research our next documentary. Her work with inmates and their testimonies, for whom she serves as a guide against the confusion they experience in prison, immediately conveyed to us her commitment to break down barriers and confront a Mexican judicial system that is linguistically challenged. How can you guarantee people’s access to justice when basic means for understanding are lacking? Faced with this contradiction, Lupita builds bridges for communication and offers alternatives for democratic transformation; her daily dedication promotes the construction of a more inclusive and effective justice system before the cultural and linguistic diversity of Mexico. — Sergio Blanco

Unsilenced

Director: Betzabé García

An activist is murdered on-air while hosting a radio show for fellow displaced residents of a rural town in Mexico.

9:55Unsilenced

This film tells the story of Atilano Román Tirado, an activist and community radio host of ‘Así es mi tierra.’ Through his story we learn who he was and the risks he accepted when leading the Picachos Dam movement. I remember the first time we spoke—his eyes radiated strength and courage. He told us that the show was his mission, that someone had to be at the front of the movement. Like Atilano, many activists and journalists seek a social reconstruction, a rebirth of the people. “Unsilenced” is a short film that seeks to honor all the people who have risked their lives in the search for justice and love toward others. — Betzabé García

Watch Oscar-nominated short documentaries from around the world made for you, or pitch one to us. Get our weekly email newsletter and never miss an Op-Doc.

Executive Producer: Kathleen Lingo 
Coordinating Producer: Lindsay Crouse
Supervising Editor: Andrew Blackwell
Associate Editor: Isvett Verde

Sent by Val Valdez Gibbons  valgibbons@sbcglobal.net,  

 


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Monolingualism in Mexico (2010)

By John P. Schmal

 

 

The 2010 Census

Mexico’s Census agency is the Instituto Nacional de Estadística y Geografía (INEGI) — known to Americans as the National Institute of Statistics and Geography. Every ten years, INEGI publishes a census showing various population statistics for all residents living in Mexico.  

When the results of the 2010 Mexican Census are compared to the 2000 Censo and 2005 Conteo (Count), we can see a significant increase in the number of Mexicans 5 years of age and older who speak indigenous languages. But while the overall numbers rose in many states, the percentage of indigenous speakers in individual states actually dropped in many parts of Mexico.  

Speakers of Indigenous Languages

The overall number of indigenous speakers in Mexico dropped from 6,044,547 to 6,011,202 between 2000 and 2005, but increased to 6,695,228 in 2010.   At the same time, the percentage of indigenous speakers dropped from 7.2% to 6.7% between 2000 and 2005 and remained at 6.7% in 2010.  

It is important to point out that the criteria in this tally represents people who speak  indigenous languages and that the number of Mexicans who consider themselves to be indigenous – through culture, tradition, spirit, genetics and other factors –was measured in a separate census question, not discussed in this study.  

Monolingual Speakers of Indigenous Languages

In 2000, there were 1,002,236 persons five years of age and older who spoke an indigenous language, but did not speak Spanish (i.e., they were monolingual). This segment of the population represented 16.6% of all indigenous language speakers. In the 2010 census, the number of monolingual indigenous speakers dropped to 980,894, or 14.7% of the indigenous speaking population. Bilingualism (speaking both Spanish and an indigenous language) usually results from education through schooling, literacy campaigns, migration to other states, and extended social interaction with mestizo populations (mixed race individuals).  

Most Spoken Languages

As of the 2010 census, Náhuatl remains the most widely spoken language in Mexico with 1,544,968 persons five years of age and older speaking that tongue. Náhuatl speakers, in fact, represented 23.08% of the indigenous speakers 5 and older in the Mexican Republic, up from 22.89% in the 2005 census count. Data on the most commonly spoken languages in Mexico at the time of the 2010 census are illustrated in the following table:  

 

Language

Total Population 5 Years and Over that Speaks an Indigenous Language (2010)

Percent of All Indigenous Speakers in Mexico (2010)

Total Population 5 Years and Over that Speaks an Indigenous Language but not Spanish (2010)

Monolingual Speakers as a Percent of the Total Persons Speaking the Language (2010)

Náhuatl

1,544,968

23.1%

158,837

10.3%

Maya

786,113

11.7%

51,210

6.5%

Mixtec Languages

476,472

7.1%

99,221

20.8%

Zapotec Languages

450,419

6.7%

39,539

8.8%

Tzeltal (Tseltal)

445,856

6.7%

163,180

36.6%

Tzotzil (Tsotsil)

404,704

6.0%

146,846

36.3%

Otomí

284,992

4.3%

12,152

4.3%

Totonaca (Totonaco)

244,033

3.6%

30,645

12.6%

Mazateco

223,073

3.3%

42,462

19.0%

Chol

212,117

3.2%

47,176

22.2%

Huasteco

161,120

2.4%

11,629

7.2%

Mazahua

135,897

2.0%

1,393

1.0%

Mixe

132,759

2.0%

25,612

19.3%

Chinanteco

133,438

2.0%

15,270

11.4%

Purépecha (Tarasco)

124,494

1.9%

9,550

7.7%

Tlapaneco

120,072

1.8%

33,773

28.1%

Tarahumara

85,018

1.3%

10,349

12.2%

Other Languages

729,683

10.9%

82,050

8.4%

All Languages

6,695,228

100%

980,894

14.7%

Source: INEGI, Censo de Población y Vivienda 2010: Tabulados del Cuestionario Básico: Población de 5 Años y Más Que Habla Lengua Indígena por Entidad Federativa y Lengua Según Condición de Habla Española y Sexo.

 

Speakers of the top four indigenous languages in Mexico — Náhuatl, Maya, Mixtec and Zapotec — represent nearly one-half (48.6%) of all indigenous speakers within the Mexican Republic. Náhuatl was the language of the Aztecs and, during Mexico’s colonial period, it was the de facto lingua franca (after Spanish) in many parts of Mexico.  

In the preceding chart, the fifth column lists the percentage of persons in each language group who are monolingual. The Tzeltal, Tzotzil, Chol and Tlapaneco languages appeared to have the highest rates of monolingualism in 2010. Three of the four most commonly spoken languages — Náhuatl, Maya and Zapotec — had very low levels of monolingualism: 10.3%, 6.5% and 8.8%, respectively.

States with Large Populations of Indigenous Speakers

The following table lists the Mexican states with the largest populations of indigenous language speakers. It can readily be seen that Oaxaca and Chiapas, together, had 34.4% of all the indigenous speakers in the country. Veracruz and Puebla had another 18.6% of the indigenous speakers in the republic.  

State

Total Population 5 Years of Age and More that Speaks an Indigenous Language (2010)

Percent of Mexico's Total Indigenous Language Speaking Population 5 Years of Age and More (2010)

Total Indigenous Population in the State that is Monolingual

(2010)

Percent  of Indigenous Language Speakers in the State that are Monolingual

(2010)

Oaxaca

1,165,186

17.4%

188,230

16.2%

Chiapas

1,141,499

17.0%

371,315

32.5%

Veracruz

644,559

9.6%

66,646

10.3%

Puebla

601,680

9.0%

57,649

9.6%

Yucatán

537,516

8.0%

40,273

7.5%

Guerrero

456,774

6.8%

134,797

29.5%

Mexico

376,830

5.6%

2,806

0.7%

Hidalgo

359,972

5.4%

43,991

12.2%

San Luis Potosí

248,196

3.7%

19,439

7.8%

Quintana Roo

196,060

2.9%

8,867

4.5%

Michoacán

136,608

2.0%

9,601

7.0%

Other States

830,348

12.4%

37,280

4.5%

Mexican Republic

6,695,228

100%

980,894

14.7%

Source: INEGI, Censo de Población y Vivienda 2010: Tabulados del Cuestionario Básico: Población de 5 Años y Más Que Habla Lengua Indígena por Entidad Federativa y Lengua Según Condición de Habla Española y Sexo.

 

It can be observed that the six states with the largest number of indigenous speakers in Mexico — Oaxaca, Chiapas, Veracruz, Puebla, Yucatán and Guerrero — contained almost seven in ten (67.8%) of Mexico’s entire indigenous speaking population. But all of these states had varying levels of monolingualism. Yucatán — a state with a large Mayan population — had a surprisingly low level of monolingualism.

Monolingualism in the Mexican States

In the following table, the states with the largest percentage of monolingual speakers of indigenous languages 5 years of age and older in the 2010 census are shown. As can be seen in the third column, almost one-third (32.5%) of the Chiapas indigenous language speakers were monolingual.   

State

Total Population 5 Years of Age and More that Speaks an Indigenous Language (2010)

Total Indigenous Language Speaking Population that is Monolingual (2010)

Percent  of Indigenous Language Speakers that are Monolingual (2010)

Chiapas

1,141,499

371,315

32.5%

Guerrero

456,774

134,797

29.5%

Oaxaca

1,165,186

188,230

16.2%

Durango

30,894

4,825

15.6%

Nayarit

49,963

7,525

15.1%

Hidalgo

359,972

43,991

12.2%

Chihuahua

104,014

11,215

10.8%

Veracruz

644,559

66,646

10.3%

Puebla

601,680

57,649

9.6%

Jalisco

51,702

4,353

8.4%

San Luis Potosí

248,196

19,439

7.8%

Yucatán

537,516

40,273

7.5%

Michoacán

136,608

9,601

7.0%

Quintana Roo

196,060

8,867

4.5%

Mexican Republic

6,695,228

980,894

14.7%

Source: INEGI, Censo de Población y Vivienda 2010: Tabulados del Cuestionario Básico: Población de 5 Años y Más Que Habla Lengua Indígena por Entidad Federativa y Lengua Según Condición de Habla Española y Sexo.

 

Only eight Mexican states — Chiapas, Guerrero, Oaxaca, Durango, Nayarit, Hidalgo, Chihuahua and Veracruz — had monolingual rates that exceeded 10% of each state’s indigenous language speaking population. 
 

Monolingual Languages in the Mexican Republic

In the 2010 census, 23 indigenous languages in the Mexican Republic had monolingual rates of 10% or more. The following table shows the 13 languages that had monolingual rates of 19% or more.  

Indigenous Language Spoken in Mexico (2010)

Total Population 5 Years of Age and Older Who Speak this Indigenous Language (2010)

Total Population 5 Years and Older Who are Monolingual Speakers of this Language (2010)

Monolingual Speakers as a Percent of All Speakers of this Indigenous Language (2010)

Amuzgo de Guerrero

43,644

19,611

44.9%

Tzeltal (Tseltal)

445,856

163,180

36.6%

Tzotzil (Tsotsil)

404,704

146,846

36.3%

Tlapaneco

120,072

33,773

28.1%

Cora

20,078

5,491

27.3%

Chatino

45,019

11,779

26.2%

Chol

212,117

47,176

22.2%

Mixteco

471,710

99,054

21.0%

Pame

11,019

2,243

20.4%

Tojolabal

51,733

10,454

20.2%

Triqui

25,883

5,054

19.5%

Mixe

132,759

25,612

19.3%

Mazateco

223,073

42,462

19.0%

Source: INEGI, Censo de Población y Vivienda 2010: Tabulados del Cuestionario Básico: Población de 5 Años y Más Que Habla Lengua Indígena por Entidad Federativa y Lengua Según Condición de Habla Española y Sexo.

 

As noted in the preceding table, Amuzgo de Guerrero is the indigenous language with the largest percent of monolingual speakers, but Amuzgo also has a presence in Oaxaca and other states, where its monolingual rate is still considerable, but much less than in Guerrero.  Tzeltal and Tzotzil — both Mayan languages spoken in Chiapas — also have relatively high rates of monolingualism, while Tlapaneco — spoken primarily in Guerrero — has a monolingual rate of 28.1% ranking it fourth.  

Guerrero’s Tlapanecos — also known as the Me’phaa — were one of the few tribal groups who held out against the Aztec Empire in an independent enclave known as Yopitzinco. They were conquered by the Spaniards in the sixteenth century but have managed to maintain their language and culture in the centuries since then. Today, their high level of monolingualism is a tribute to their determination to preserve their culture in their isolated mountain habitats.

 

Monolingualism in Northern Mexico

Higher rates of monolingualism among the central and southern states are expected, considering the large indigenous populations that inhabit some parts of those states. However, the fact that several northern and western states such as Durango, Nayarit, Chihuahua and Jalisco have modest rates of monolingualism is of special interest. In the following table, the languages in those four states that have significant rates of monolingualism are shown:  

State

Language

Population 5 Years of Age and Older who Speak  an Indigenous Language (2010)

Indigenous Language Speakers who do not Speak Spanish (2010)

Monolingual Speakers as a Percent of the Indigenous Speaking Population (2010)

Chihuahua

Tarahumara Language

80,897

10,334

12.8%

All Speakers of Indigenous Languages

104,014

11,215

10.8%

Durango

Tepehuano de Durango  Language

24,710

4,675

18.9%

All Speakers of Indigenous Languages

30,894

4,825

15.6%

Jalisco

Huichol Language

17,118

4,088

23.9%

All Speakers of Indigenous Languages

51,702

4,353

8.4%

Nayarit

Cora Language

19,429

5,489

28.3%

Huichol Language

23,834

1,972

8.3%

All Speakers of Indigenous Languages

49,963

7,525

15.1%

Source: INEGI, Censo de Población y Vivienda 2010: Tabulados del Cuestionario Básico: Población de 5 Años y Más Que Habla Lengua Indígena por Entidad Federativa y Lengua Según Condición de Habla Española y Sexo.

As indicated in the preceding chart, some of the Tarahumara of Chihuahua and Tepehuán of Durango have managed to isolate themselves enough to maintain their respective cultures and languages. The Huicholes have managed to create the same kind of conditions in both Jalisco and Nayarit. In addition, the Cora people of Nayarit have succeeded in preserving their own language, and more than one-quarter of Cora speakers 5 years of age and older (28.3%) in that state were still monolingual speakers as of 2010.

The Future for Monolingual Speakers

The movement of indigenous peoples from their places of origin to other parts of Mexico — especially urban areas — will continue to play some role in the continued decline of most of Mexico’s indigenous languages.  As the number of indigenous language speakers decline, so, too, will the number of monolingual speakers.  

In a certain sense, one can see monolingual speakers as representing the purest segment of the original indigenous language and culture, seemingly untouched by Mexican and Spanish mainstream culture. The reasons for the decline in the rate of monolingualism include the following:  

  1. Spanish is the official language of Mexico. Therefore the need to interact in the commercial field and participate in the dynamics of present-day society requires a person to be bilingual. In short, there are multiple social pressures that would persuade a monolingual speaker to become bilingual.
  2. The access to work sources and medical services requires some persons — especially men — to communicate with people in Spanish.
  3. For migrants who move to other states within the Mexican Republic, there is substantial pressure — especially on the younger generations — to learn Spanish and, in some cases, the younger generation may completely discard the ancestral language. That pressure in urban areas is even greater.

On the other hand, the distance of an ethnic group from the center of power (capitals of municipios) and a strong sense of pride and cultural identity among some indigenous groups will ensure the survival of many of the languages and their monolingual speakers well into the future.

 Copyright © 2018 by John P. Schmal. All Rights Reserved.

In addition, John write that according to 1990s information, 113 languages in Mexico did go extinct.
My sourrce says 113 distinct languages (Cuaron & Lastra, 1991).  33 of  the languages were Uto-Aatecan.

 
Supposedly, 65 were classified, and 48 were unclassified.  Most oft them were in the north, since most of the languages in the south are still alive and well.  Like the Conchos and Jumanos of Chihuahua or the Coca and Tecuexes of Jalisco, and Zacatecos and Guachichiles of Zacatecas.  Although the Cocas of Jalisco are linguistically extinct, supposedly Jalisco's mariachi culture is partly derived from them.




CARIBBEAN/CUBA


An Art Deco Theater in Puerto Rico Finds New Life As a Bakery 
by 
Rebecca Gale



An Art Deco Theater in Puerto Rico Finds New Life As a Bakery
By Rebecca Gale

For Carlos Colon and his family, rehabilitating a former Art Deco theater in downtown Ponce, Puerto Rico, 
has been the very definition of a labor of love.

For Carlos Colón and his family, rehabilitating a former Art Deco theater building in downtown Ponce, Puerto Rico, has been the very definition of a labor of love. Committed to revitalizing their hometown by restoring its beautiful historic buildings, the Colóns spent four years and $400,000 of their own money transforming the vacant building into an airy community bakery that pays homage to its past.
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For Carlos Colón and his family, rehabilitating a former Art Deco theater building in downtown Ponce, Puerto Rico, has been the very definition of a labor of love. Committed to revitalizing their hometown by restoring its beautiful historic buildings, the Colóns spent four years and $400,000 of their own money transforming the vacant building into an airy community bakery that pays homage to its past.

Since the building’s genesis in 1940 as El Teatro Argel, it had been used as a movie theater, a disco, a storage space, and a church. The artful structure was the work of Pedro Mendez Mercado, a native of Ponce who received his BA in architecture from Syracuse University and went on to design many of the multitude of Art Deco-style theaters around Ponce, in addition to his most famous work, the Miami Building in Condado, Puerto Rico. However, in 1990, a fire so powerful it melted some of the iron beams that held up the ceiling left the grand theater vacant and lifeless for two decades until Ponce businessman Carlos Colón moved in across the street.

In 2008, Colón started La Nueva Victoria bakery on the street that was once the main avenue for business in the city. Another project quickly caught his eye: The empty shell of a 1940 movie theater that sat vacant across the street. “Every day when we opened the doors to our bakery at 5am, as we saw the old theater in front of us,” Colón’s daughter Tatiana explained, “[My father] could feel that the building was screaming to be saved. That it deserved a new life.”


photo by: Carlos Colón


Colón began to ask the building’s owner about the possibility of purchasing the historic property, but was turned down again and again until finally, a few years later, the owner consented. In February 2013, the Colón family started work on the place. A mere four walls and ceiling damaged beyond repair, the place needed a fresh reimagining—and a lot of time and money—before it could get on track. For the next year, all the profits from the bakery went to rehabbing the theater. “We decided that everything we made on the bakery was going to the other building, so we had almost no profits for us,” Tatiana commented. “It was an investment that pays off now. It was a difficult year, but my father had this idea in his mind, and he was going to make it happen no matter what.”


The severely damaged interior of the building prior to renovation.   photo by: Carlos Colón

The roof was so damaged from the fire (note the warped iron beams) that it had to be replaced.  Workers reconstruct the second floor of the building after the roof was removed.


The 1941 movie projector was installed in the front open-air entrance space as a tribute to the building's original use.
photo by: Carlos Colón

Colón, an experienced contractor, oversaw the renovation and did much of the work himself—and with such a damaged space, there was no shortage of work to do. The roof had to be replaced and the interior reconstructed.

Colón did research on how to give the building a historic feel, and every significant change made to the space had to be approved by the city’s historical commission, who also helped pick the bold teal color that now graces the building’s exterior.

While many of the building’s original interior details were lost over the years through renovation or by fire, Colón sought to preserve what details were there. One exciting find was the theater’s original 1941 projector, which was found on the second floor. Colón moved the projector to the front entrance, where it now sits behind the large glass windows that look into the newly refinished bakery space.

Another discovery was the original flooring that had been in the building’s open entrance foyer. The floor had been covered with other tiling at some point, saving the 1940 tiles, which Colón restored and then replicated throughout the rest of the building with similar materials. In the process, Colón decided to add a little history of his own: In the entrance area, he integrated tiling with the letters T, A, E, and L—the first letters of his four daughters’ names. Colón calls the women his legacy, and they help out with running the bakery in addition to their own jobs. “There’s no doubt that those letters will become a part of history since they’re now a part of the building,” said Tatiana Colón. “It’s a beautiful story to tell generation after generation.”

 

The building's original flooring was found intact underneath more recent tiling put down in the entrance space.  El Teatro Argel, an abandoned Art Deco theater building, has been rehabilitated and turned into a bakery.  The 1940s flooring was recreated throughout the rest of the building, with some materials being shipped in from North Carolina and Texas to match the original.  El Teatro Argel, an abandoned Art Deco theater building, has been rehabilitated and turned into a bakery.

While Colón headed up the project, many hands pitched in to help bring the building’s rebirth into fruition. Architects and decorators lent their advice for free and a student from a local university painted the signature Art Deco bas relief panels on the exterior. The project took four years to complete, with work wrapping up in the summer of 2017. The Colóns got to work ordering tables, chairs, espresso machines, and the works for the newly finished space—until Hurricane Maria hit Puerto Rico in September.

The family postponed opening the new bakery space and put all hands on deck to using their old building to help out the hurting community. Thankfully, no serious damage had been done to the newly renovated Teatro Argel, however, and after the family and a team of helpers moved the entire bakery from one building to another in one night, La Nueva Victoria Panadería y Repostera opened in its new home on December 16, 2017, marking a new chapter for both El Teatro Argel and La Nueva Victoria.

One of the bas relief panels on the theater's facade prior to being painted.  photo by: Carlos Colón

Before: The bakery in its vacant state after the 1990 fire and prior to renovation.  El Teatro Argel, an abandoned Art Deco theater building, has been rehabilitated and turned into a bakery.  photo by: Ariana Colón

Jaime Yordon-Frau, a friend of Colón’s who has started his own nonprofit organization, El Nodo, which also hopes to rehabilitate old buildings in Ponce for adaptive reuse purposes, praised Colón’s forward thinking: “This is, against all odds, a single individual charging forward, respecting and looking after, restoring and reusing places that mean a lot for the city.”

Always looking for new projects, the Colóns hope this isn’t the end of the road for their passion for preservation; the family has their sights set on a historic police station they would like to rehab. Overall, they hope their rehab of Teatro Argel will inspire more people to save the historic buildings of their city and, in turn, revitalize the community. “It was very important for us to start with this building," Tatiana Colón said of the project. "Hopefully more will [buildings] come our way because we are very, very proud of where we come from, and it’s been really sad to see how these beautiful Art Deco and Spanish-style buildings have been abandoned over time because of economies, fires, and natural disasters.”

 

National Trust for Historic Preservation, November 1, 2018 

https://savingplaces.org/stories/an-art-deco-theater-in-puerto-rico-finds-new-life-as-a-bakery?utm_
medium=email&utm_source=newsletter&utm_campaign=weekly&utm_content=20181213
 



CENTRAL AND SOUTH AMERICA

Muerte del conquistador Pedro de Alvarado
Ranking: Brasil y México, las que más peligrosas del mundo 
1783 Reino de Guatemala y Centroamérica

 

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Muerte del conquistador Pedro de Alvarado

En batalla contra los Chichimecas, es herido de muerte Tonatiuh, el Adelantado Don Pedro de Alvarado, 
fundador de El Salvador y de Guatemala (29 de Junio de 1541)

 

Parafraseado de “Capítulos de la Historia de América Central” del conspicuo historiador Federico Hernández de León y otras fuentes

Don Pedro de Alvarado y Contreras fue un adelantado y conquistador español que participó en la conquista de Cuba, en la exploración por Juan de Grijalva del golfo de México y de las costas de Yucatán, y en la conquista del Imperio azteca dirigida por Hernán Cortés. Fue el conquistador de gran parte de América Central —El Salvador, Guatemala y Honduras— y pudo haberlo sido también del Perú, pero renunció a ello tras enfrentarse primero, y negociar después, con el adelantado Diego de Almagro.

En Mesoamérica los indígenas lo llamaban Tonatiuh que significa el Sol, por su aspecto físico ya que era rubio y de elevada estatura

Don Pedro de Alvarado acabó sus días, en consonancia con su vida heroica, bulliciosa y accidentada. No es posible imaginarse a don Pedro cargado de años, viviendo en la solariega casona de Badajoz, rodeado de nietos y holguras, y tomando agua de tila para apaciguar los pícaros nervios. Don Pedro debía morir en la lucha brava, y no entre almohadones, a la caída melancólica de una tarde de estío ….

Iba don Pedro para el Perú, al arreglo de un asunto, y hubo de pasar a México. Ya regresaba de la capital azteca cuando, encontrándose en Jalisco, recibió demanda de auxilio de Cristóbal de Oñate, gobernador interino de la Nueva Galicia. Los nativos se habían levantado en armas contra los españoles y el pobre de Oñate, poco experto y con escaso refuerzo de gente, se creyó poco menos que entre la espada y la pared.

El requerimiento lo recibió Alvarado por mediación del Virrey don Antonio de Mendoza; y Alvarado que era capaz de dejar el camino del paraíso para romper lanzas con toda una legión, se desvió de la senda trazada y, tomando el interior de la tierra, fue a donde se impetraba el auxilio de su valor y de su tizona. Que no en balde el luchar era su descanso.

Los indios levantados sumaban alrededor de diez mil. Eran indios primitivos, furiosos y desesperados, dispuestos a dar sus vidas, antes que someterse. Se habían fortificado en un agrio monte, sobre el que se levantaba el pueblo de Nochistlán. Las precauciones de defensa adoptadas por los habitantes de Nochistlán, tenían todos los caracteres de invencibles.

Sin embargo, en vez de esperar el ataque de los indios o de que las tropas de Oñate y de Alvarado se engrosairan con las prometidas por el virrey Mendoza, don Pedro no quiso esperar segundo día y se aprestó a la batalla. No valieron las observaciones pertinentes de Oñate, conocedor de la tela que había de cortarse.

—Ved que son gentes bravas—decía Oñate.  A lo que el Adelantado respondía:|
—La suerte está echada y cada uno que cumpla con su deber.

Estas palabras son las mismas que un comentador pone al lado de la famosa frase de Nelson, la víspera de Trafalgar Solo que al inglés, por ser inglés se le ha hecho la bulla de los siglos y al extremeño lo han dejado en el tintero.

Don Pedro alistó sus infantes y caballeros y marchó derechamente a Nochistlán, sin esperar aviso ni llamada. Reconoció el terreno y para ascender la empinada cuesta del monte, mandó a sus caballeros que echaran pie a tierra y, defendidos por la rodela, asaltaran las posiciones de los indios. Pero apenas estaban a tiro de piedra, cuando les cayó tal lluvia de guijarros y de flechas, que aquello era el diluvio. Hágase cargo lo que sería una pedrea movida por diez mil manos…

Los asaltantes retrocedieron rápidamente. Un momento de permanencia hubiera valido el morir aplastados. Y los indios al notar el retroceso de sus enemigos, levantaron una grita de todos los diablos y, saltando sobre sus trincheras, se dieron a perseguir a los españoles, cuesta abajo.

El terreno sobre ser accidentado, estaba sembrado de plantas de maguey, que imposibilitaban los movimientos rápidos para verificar un contraataque. Los españoles se sentían hostigados de cerca por una nube humana, en la que se veían mujeres y niños. Tres leguas retrocedieron en estas condiciones. El Adelantado, a la retaguardia, en el punto de mayor peligro, iba gritando sus órdenes. Por último, se llegó a un trecho de terreno propicio para los movimientos y se hizo alto, para organizar las huestes y dar la batalla decisiva.

En esos instantes y descendiendo una pequeña inclinación, caminaba a lomos de un caballejo, viejo y fatigado, el notario Baltasar Montoya que junto con el protocolo, llevaba un miedo espantoso. Espoleaba a la pobre caballería con un ardor tan rudo, que el Adelantado hubo de decirle :  —¡Eh, señor Escribano, ya no llevéis miedo que los indios nos han dejado!

Pero el miedo y el frío solo Dios los quita, y el amilanado Montoya siguió en su tarea angustiosa.

Por fin el caballo dio en tierra y, por culpa de la inclinación del terreno, rodó cuesta abajo, llevándose en su caída al Adelantado que no pudo esquivar el golpe, por estorbárselo las armaduras. Los golpes fueron brutales. Los filos mismos de la coraza le maceraron las carnes y produjeron hondas lesiones en las visceras.

—Me siento morir—dijo don Pedro—pero no es bien que los indios conozcan nuestra situación.

Entregó el bastón de mando a uno de sus capitanes y, desembarazado de su armadura, fue llevado en unas angarillas al próximo poblado y, de allí a Guadalajara, en donde redactó sus últimas disposiciones: en ellas dedicó un tierno recuerdo a doña Beatriz de la Cueva, su esposa, y con la recomendación expresa y precisa de que a su entierro asistiera toda la clerecía de la ciudad, que se le sepultara en la Iglesia de San Francisco de México y se le cantara misa y vigilia, Tras unos días de agonía, cerró los ojos para siempre el 4 de julio de 1541, el capitán fundador de El Salvador y Guatemala.

El cadáver se sepultó en donde dijo el interesado; después fue trasladado a la Catedral de Guatemala por gestiones de su hija doña Leonor.

¡Que Dios tenga en su santa guarda el alma del Conquistador!

 

Found by: C. Campos y Escalante  campce@gmail.com 

Source: https://stanzadellasegnatura.wordpress.com/2018/06/28/en-batalla-contra-los-chichimecas-es-herido-de-muerte-
tonatiuh-el-adelantado-don-pedro-de-alvarado-fundador-de-el-salvador-y-de-guatemala-29-de-junio-de-1541/

 

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Ranking: Brasil y México, las que más peligrosas del mundo 
R. R. | Bogotá | 10 de diciembre de 2018 

 

Malas noticias para el turismo latinoamericano. Según un reciente informe del Banco Interamericano de Desarrollo (BID), en América Latina se encuentran algunas de las urbes más violentas del mundo: 41 de las 50 ciudades con los mayores índices en el ranking de homicidios se hallan en la región. Es más, América Latina sigue siendo la región con una mayor tasa de homicidios del mundo: 22 por cada 100.000 habitantes, cuatro veces por encima de la media global.

En Latinoamérica ocurren el 39% de los homicidios a nivel mundial a pesar de que la población representa solo un 9% del total global. La inseguridad es particularmente preocupante en las ciudades. En algunas, como Caracas, San Pedro Sula, San Salvador o Acapulco, la tasa de homicidios alcanza los 80 por cada 100.000 habitantes.

El BID asegura que el crimen es costoso y “constituye un obstáculo al desarrollo sostenible de la región”. El organismo estima que el delito les cuesta a los países de la región una media del 3,5% de su producto Interior Bruto (PIB). Esto equivale a 170.000 millones de dólares; estas estimaciones incluyen el gasto público en seguridad, servicios de policía, justicia y administración de prisiones y el gasto privado en seguridad, así como un enorme coste social.

Entre los motivos que han propiciado que la violencia se haya convertido en un problema de tan gran magnitud en América Latina, el BID subraya especialmente cuatro. El primero es la rápida y desordenada urbanización de las ciudades, con un enorme déficit de servicios públicos. El segundo motivo es el estancamiento de la productividad en las ciudades: las 200 urbes más grandes de América Latina generan más del 65% de la riqueza regional; sin embargo, la mayoría de ellas no generan suficientes empleos de alta productividad.

En los últimos 20 años Bogotá se ha convertido en una de las capitales de América latina más seguras de la región, que cuenta en su interior con la mayor tasa de homicidios del mundo en varias ciudades como Caracas, San Pedro Sula y Acapulco, con 80 asesinatos cada 100.000, según indica un estudio del Banco Interamericano de Desarrollo (BID).

El BID asegura que el crimen es costoso y “constituye un obstáculo al desarrollo sostenible de la región”. El organismo estima que el delito les cuesta a los países una media del 3,5% de su producto Interior Bruto (PIB). Esto equivale a 170.000 millones de dólares; estas estimaciones incluyen el gasto público en seguridad, servicios de policía, justicia y administración de prisiones y el gasto privado en seguridad, así como un enorme coste social.

La mejora de la seguridad en Bogotá y en todo Colombia ha despertado el apetito inversor, como ha venido informando REPORTUR.co. Cadenas hoteleras extranjeras y nacionales se han instalado en la capital y en el interior del país, también gracias a las nuevas rutas aéreas que unen cada vez más destinos (NH en Colombia incursionará con Tivoli, marca vacacional de Minor).

En Bogotá, por ejemplo, entre 1990 y 2000, la tasa de homicidios se redujo desde 80 por cada 100.000 habitantes a 22, gracias a la puesta en marcha de un proyecto que se centró en el desarrollo de una “cultura cívica de respeto mutuo”, según explica el BID. Además, se reforzó la policía metropolitana y se intensificó la lucha contra la violencia dentro del seno de las familias (Avianca inició la primera ruta directa entre Bogotá y Chicago)

América Latina, así, ostenta el triste título de ser la región que alberga el mayor número de ciudades más violentas del mundo. También lo certificó el último informe del Consejo Ciudadano para la Seguridad Pública y Justicia Penal (CCSPJP), una organización civil mexicana que cada año elabora un listado con las 50 urbes más violentas del mundo.

Para elaborar la lista, el CCSPJP comparael número de homicidios por cada 100.000 habitantes.  También incluyen únicamente aquellas ciudades que superan los 300.000 habitantes y computan solo los homicidios intencionales o muertes por agresión. Y de las 50 ciudades del ranking 17 están en Brasil, 12 en México, 5 en Venezuela, 3 en Colombia y 2 en Honduras. También hay una ciudad de El Salvador, otra de Guatemala y una de Puerto Rico.

 [[ Four US cities among the world top 50 most dangerous:  (13) St. Louis,  (21) Baltimore,  (41) New Orleans,  Detroit (42).]]

Posición Ciudad País Homicidios Habitantes Tasa (por cada mil habitantes)
1 Los Cabos México 365 328.245 111.33
2 Caracas Venezuela 3.387 3.046.104 111.19
3 Acapulco México 910 853.646 106.63
4 Natal Brasil 1.378 1.343.573 102.56
5 Tijuana México 1.897 1.882.492 100.77
6 La Paz México 259 305.455 84.79
7 Fortaleza Brasil 3.270 3.917.279 83.48
8 Victoria México 301 361.078 83.32
9 Guayana Venezuela 728 906.879 80.28
10 Belém Brasil 1.743 2.441.761 71.38
11 Vitória da Conquista Brasil 245 348.718 70.26
12 Culiacán México 671 957.613 70.10
13 St. Louis Estados Unidos 205 311.404 65.83
14 Maceió Brasil 658 1.029 63.94
15 Cape Town Sudáfrica 2.493 4.004.793 62.25
16 Kignston Jamaica 705 1.180.771 59.71
17 San Salvador El Salvador 1.057 1.789.588 59.06
18 Aracaju Brasil 560 951.073 58.88
19 Feira de Santana Brasil 369 627.477 58.81
20 Juárez México 814 1.448.859 56.16
21 Baltimore Estados Unidos 341 614.664 55.48
22 Recife Brasil 2.180 3.965.699 54.96
23 Maturín Venezuela 327 600.722 54.43
24 Guatemala Guatemala 1.705 3.187.293 53.49
25 Salvador Brasil 2.071 4.015.205 51.58
26 San Pedro de Sula Honduras 392 765.864 51.18
27 Valencia Venezuela 784 1.576.071 49.74
28 Cali Colombia 1.261 2.542.876 49.59
29 Chihuahua México 460 929.884 49.48
30 João Pessoa Brasil 554 1.126.613 49.17
31 Obregón México 166 339.000 48.96
32 San Juan Puerto Rico 169 347.052 48.70
33 Barquisimeto Venezuela 644 1.335.348 48.23
34 Manaos Brasil 1.024 2.130.264 48.07
35 Distrito Central Honduras 588 1.224.897 48.00
36 Tepic México 237 503.330 47.09
37 Palmira Colombia 144 308.669 46.65
38 Reynosa México 294 701.525 41.95
39 Porto Alegre Brasil 1.748 4.268083 40.96
40 Macapá Brasil 191 474.706 40.24
41 Nueva Orleans Estados Unidos 157 391.495 40.10
42 Detroit Estados Unidos 267 672.795 36.69
43 Mazatlán México 192 488.281 39.32
44 Durban Sudáfrica 1.396 3.661.911 38.12
45 Campos de Goytacazes Brasil 184 490.288 37.53
46 Nelson Mandela Bay Sudáfrica 474 1.263.051 37.53
47 Campina Grande Brasil 153 410.332 37.29
48 Teresina Brasil 315 850.198 37.05
49 Vitória Brasil 707 1.960.213 36.07
50 Cúcuta Colombia 290 833.743 34.78

Latinoamérica acoge a 41 de las 50 ciudades más peligrosas del mundo

Newsletter REPORTUR.mx - 10/12/18

Ediciones: América Latina - México - Colombia - Argentina

 

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1783 Reino de Guatemala y Centroamérica

Descubrimiento del territorio de lo que es hoy Costa Rica por el Almirante don Cristóbal Colón.

Relación de Fray Bartolomé de las Casas.

Fragmentos de una carta del Almirante á los Reyes Católicos.

 


Fragmento del mapa del "Reyno de Goatemala" el cual representa la Provincia de Costa Rica.Descripción del mapa de 1783: 
"Mapa que comprehende la mayor parte del reyno de Guatemala, Provincias de Yucatan,  Vera-Paz, Honduras, Nicaragua, 
Costa-Rica, Veraguas y parte de Tierra Firme". Biblioteca Nacional de España.




Á fines del siglo XV se descubrió la América. El audaz marino que, lanzándose al través del desconocido océano, la descubrió, fué Cristóbal Colón, natural de Génova.

Fue a Portugal y propuso Sus proyectos de descubrimiento al Rey D. Juan II, que no los aceptó. Pasó á España é hizo igual proposición á los Reyes Católicos D. Fernando y D. ª Isabel, que, aunque al principio la rechazaron, aceptáronla después.

Colón salió para su primer viaje el 3 de agosto de 1492 del puerto de Palos, y, á las dos de la madrugada correspondiente al 12 de octubre, descubrió la primera tierra, la isla Guanahaní, en el grupo de Lucayas: descubre otras islas, entre ellas Cuba y Haití, y regresa á España, adonde llegó el 16 de marzo de 1493.

El 25 de setiembre de 1493 salió Colón de Cádiz para su segundo viaje; el 3 de noviembre descubrió la isla Dominica, después las islas Marigalante, Guadalupe, Monserrate, Santa María (La Redonda), Santa María (La Antigua), San Martin, Santa Cruz, Santa Úrsula, Puerto Rico (Boriquén) y Jamaica, y vuelve á España, fondeando en Cádiz el 11 de junio de 1496.

Para su tercer viaje, Colón salió de Sanlúcar el 30 de mayo de 1498: el 31 de julio descubrió la isla Trinidad, el 1.° de agosto vió por primera vez el continente americano, descubrió otras islas, entre ellas La Margarita, y fué á la Española; de allí regresó á España, y llegó á Cádiz el 25 de noviembre de 1500.

Salió Colón para su cuarto y último viaje, de Cádiz, el 9 de mayo de 1502; el 30 de julio descubrió las islas Guanajas, en seguida la punta Cajinas (Cabo de Honduras) en el continente; recorrió la costa hacia Oriente, dobló el cabo de Gracias á Dios, navegó por toda la costa de lo que es hoy Nicaragua, Costa Rica, Veragua y Panamá, y llegó al puerto de Sanlúcar, en España, el 7 de noviembre de 1504.

Fué, pues, el Almirante D. Cristóbal Colón, en persona, quien, durante su cuarto y último viaje, descubrió en 1502 el territorio de Costa Rica por la parte del Atlántico.

"El domingo (1) á 17 de setiembre, fueron á echar anclas sobre una isleta llamada Quiribri y en un pueblo en la tierra firme llamado Cariarí. Allí hallaron la mejor gente y tierra y estancia que habían hasta allí hallado, por la hermosura de los cerros y sierra, y frescura de los ríos, y arboledas que se iban al cielo de altas, y la isleta verde, fresquísima, llana, de grandes florestas, que parecía un verjel deleitable; llamóla el Almirante La Huerta, y está del dicho pueblo Cariarí (la última luenga) (2) una legua pequeña. Está el pueblo junto á un graciosísimo río, a donde concurrió mucha gente de guerra con sus armas, arcos y flechas y varas y macanas, como haciendo rebato y mostrando estar aparejados para defender su tierra. Los hombres traían los cabellos trenzados, revueltos á la cabeza, y las mujeres cortados de la manera que los traen los hombres nuestros; pero como los cristianos les hicieron seña de paz, ellos no pasaran adelante más de mostrar su voluntad de trocar sus cosas por las nuestras. Traían mantas de algodón y jaquetas de las dichas (sin mangas) y unas águilas de oro bajo que traían al cuello. Estas cosas traían nadando á las barcas, porque aquel día ni otro los españoles no salieron á tierra. De todas ellas no quiso el Almirante que se tocase cosa, por, disimulando, dalles á entender que no hacían cuenta de ello, y cuanto más de ellas se mostraba menosprecio, tanta mayor codicia é importunidad significaban los indios de contratar, haciendo muchas señas, tendiendo las mantas como banderas, y provocándolos á que saliesen á tierra. Mandóles dar el Almirante cosas de rescate de Castilla; mas desque vieron que los cristianos no querían de sus cosas, y que ninguno salía é iba á contratar con ellos, todas las cosas de Castilla que habían recibido las pusieron liadas junto á la mar, sin que faltase la menor dellas, casi diciendo: «pues no queréis de las nuestras, tomaos las vuestras,» y así las hallaron todas los cristianos otro día que salieron á tierra. Y como los indios que por aquella comarca estaban sintieron que los cristianos no se fiaban dellos, enviaron un indio viejo, que parecía persona honrada y de estima entre ellos, con una bandera puesta en una vara, como que daban seguridad; y traía dos muchachas, la una de hasta catorce años y la otra de hasta ocho, con ciertas joyas de oro al cuello, el que las metió en la harca, haciendo señas que podían los cristianos salir seguramente. Salieron, pues, algunos á traer agua para los navíos, estando los indios modestísimos y quietos, y con aviso de no se mover ni hacer cosa por donde los españoles tomasen ocasión de tener algún miedo dellos. Tomada el agua y como se entrasen en las barcas para se volver á los navíos, hacíanles señas que llevasen consigo las muchachas y las piezas del oro que traían colgadas del cuello; y por la importunación del viejo, leváronlas consigo; y era cosa de notar las muchachas no mostrar señal de pena ni tristeza viéndose entregar á gente tan extraña y feroz, y, de ellos, en vista y habla y meneos, tan diversa; antes mostraban un semblante alegre y honesto. Desque el Almirante las vido, hízolas vestir y dalles de comer y de las cosas de Castila, y mandó que luego las tornasen á tierra para que los indios entendiesen que no eran gente que solían usar mal de mujeres; pero llegando á tierra no hallaron persona quien las diesen, por lo cual las tornaron al navío del Almirante y allí las mandó aquella noche tener con toda honestidad, á buen recaudo. El día siguiente, jueves á 29 de setiembre, las mandó tornar en tierra, donde estaban ya 50 hombres, y el viejo que las había traído las tornó á recibir, mostrando mucho placer con ellas; y volviendo á la tarde las barcas á tierra, hallaron la misma gente con las mozas, y ellas y ellos volvieron á los cristianos todo cuanto se les había dada, sin querer que dello quedase alguna cosa. Otro día, saliendo el Adelantado (3) á tierra para tomar lengua y hacer información de aquella gente, llegáronse dos indios de los más honrados, á lo que parecía, junto á la barca donde iba, y tomáronlo en medio por los brazos hasta sentarlo en las hierbas muy frescas de la ribera, y preguntándoles algunas cosas por señas, mandó al escribano que escribiese lo que decían los cuales se alborotaron de tal manera, viendo la tinta y el papel y que escribían, que los más echaron á huir, creyóse que por temor que no fuesen algunas palabras ó señales para los hechizos, porque por ventura se usaban hechizos entre ellos, y presumióse porque, cuando legaban cerca de los cristianos, derramaban por el aire unos polvos hacia ellos, y de los mismos polvos hacían sahumerios, procurando que el humo fuese hacia los cristianos; y por este mismo temor, quizá, no quisieron que quedase con ellos cosa de las que les habían dado de las nuestras. Reparados los navíos de lo que habían menester y oreados los bastimentos y recreada la gente que iba enferma, mandó el Almirante que saliese su hermano, el Adelantado, con alguna gente á tierra para ver el pueblo y la manera y trato que los moradores de él tenían; donde vieron que dentro de sus casas, que eran de madera cubiertas de cañas, tenían sepulturas en que estaban cuerpos muertos, secos y mirrados, sin algún mal olor, envueltos en unas mantas ó sábanas de algodón, y encima de la sepultura estaban unas tablas y en ella esculpidas figuras de animales, y en algunas la figura del que estaba sepultado, y con él joyas de oro y cuentas y cosas que por más preciosas tenían. Mandó el Almirante tomar algunos de aquellos indios, por fuerza, para llevar consigo y saber dellos los secretos de la tierra. Tomaron siete, no sin gran escándalo de los demás, y de los siete, dos escogió que parecían los más honrados y principales; á los demás dejaron ir, dándoles algunas cosas de las de Castilla, dándoles á entender por señas que aquellos tomaban por guías, y después se los enviarían. Pero poco los consoló este decir, por lo cual luego, el siguiente día, vino á la plaza mucha gente, y enviaron cuatro por embajadores al navío del Almirante; prometían de dar de lo que tenían y que les diesen los dos hombres, que debían ser personas de calidad, y luego trujeron dos puercos de la tierra, en presente, que son muy bravos, aunque pequeños. No quiso restituirles los dos presos el Almirante, sino mandar dar á los mensajeros que habían venido algunas de las bujerías de Castilla y pagarles sus porquezuelos que habían traido; y saliéronse á tierra con harto desconsuelo de aquela violencia é injusticia de tomalles aquellos por fuerza y llevárselos contra voluntad de todos ellos, dejando sus mujeres y hijos huérfanos. Y quizá eran señores de la tierra ó de los pueblos, los que les detenían injustamente presos; y así tuvieron de allí en adelante justa causa y claro derecho de no se fiar de ningún cristiano, antes razón jurídica para hacelles justa guerra, como es manifiesto."

"En otros lugares (cap. XXII) que el indio viejo, que habían tomado y detenido de la canoa en la isla de los Guanajos, y otros indios nombraron al Almirante, que había ó eran tierras de oro, fué uno llamado Zarabaró (4). Levantó, pues, las anclas de esta provincia ó pueblos de Cariarí, 5 de octubre, y navegó á la de Zarabaró (la última luenga), hacia el Oriente, donde había una bahía de más de seis leguas de longura, y de ancho más de tres, la cual tiene muchas isletas, y tres ú cuatro bocas para entrar los navíos y salir, muy buenas con todos tiempos, y por entre aquellas isletas van los navíos como si fuesen por calles, tocando las ramas de los árboles en la jarcia y cuerdas de los navios; cosa muy fresca y hermosa. Después de haber surgido y echado anclas los navíos, salieron las barcas á una de aquellas isletas, donde hallaron veinte canoas ó navecitas de un madero, de los indios, y la gente dellas vieron en tierra desnudos, en cueros del todo, solas las mujeres cubierto lo vergonzoso; traía cada uno su espejo de oro al cuello, y algunos una águila, y comenzándoles á hablar los dos indios que traían de Cariarí, perdieron el temor y dieron luego un espejo de oro, que pesaba diez ducados, por tres cascabeles, diciendo que allí en la tierra firme había mucho de aquello, muy cerca de donde estaban. El día siguiente, á 7 de octubre, fueron las barcas á tierra firme y toparon diez canoas llenas de gente, todas con sus espejos de oro al cuello. Tomaron dellas dos hombres que parecían ser dellos los más principales para, con los de Cariarí, saber los secretos de la tierra. Dice cerca desto un testigo, llamado Pero de Ledesma, piloto señalado, que yo conocí, que salieron á los navíos ochenta canoas, con mucho oro, y que no quiso el Almirante recibir alguna cosa. Su hijo del Almirante Don Hernando Colón, que allí andaba, puesto que niño de trece años, no hace mención de ochenta canoas; pero pudo ser que viniesen ochenta, una vez diez y otras veinte, y así llegaron á ochenta; y es de creer que mejor cuenta tenía desto el piloto dicho, que era de cuarenta y cinco y más años, que no el niño de trece. Los dos hombres que aquí de esta canoa tomaron traían al cuello, el uno un espejo que pesó catorce ducados, y el otro una águila que pesó veinte y dos, y estos afirmaban que de aquel metal, puesto tanto caso dél hacían, una jornada y dos de allí había harta abundancia. En aquesta bahía infinita la cuantidad que había de pescado, y en la tierra muchos animales de los arriba nombrados. Había muchos mantenimientos de las raíces y de grano y de frutas. Los hombres andaban totalmente desnudos, y las mujeres de la manera de las de Cariarí. Desta tierra ó provincia de Zarabaró, pasaron á otra, con fin della que nombraban Aburená (5) (la última luenga), la cual es en todo y por todo como la pasada. Desta salieron á la mar larga, y doce leguas adelante, llegaron á un río, en el cual mandó el Almirante salir las barcas, y, llegando á tierra, obra de doscientos indios, que estaban en la playa, arremetieron con gran furia contra las barcas, metidos en la mar hasta la cinta, tañendo bocinas y un atambor, mostrando querer defender la entrada en su tierra de gente á ellos tan extraña; echaban del agua salada con las manos hacia los españoles, y mascaban hierbas y arrojábanlas contra ellos. Los españoles disimulaban, blandeándolos y aplacándolos por señas, y los indios que traían hablándoles, hasta tanto que finalmente se apaciguaron y se llegaron á rescatar ó contratar los espejos de oro que traían al cuello, los cuales daban por dos ó tres cascabeles; hobiéronse allí entonces diez y seis espejos de oro fino, que valdrían ciento y cincuenta ducados. Otro día, viernes á 21 de octubre, tornaron las barcas á tierra, al sabor del rescate; llamaron á los indios desde las barcas, que estaban cerca de allí en unas ramadas que aquella noche hicieron temiendo que los españoles no saliesen á tierra y les hicieran algún daño; pero ninguno quiso venir á su llamado. Desde á un rato, tañen sus bocinas ó cuernos y atambor, y, con gran grita, lléganse á la mar de la manera que de antes, y, llegando cerca de las barcas, amagábanles como que les querían tirar las varas si no se volvían á sus navíos y se fuesen, pero ninguna les tiraron; mas á la buena paciencia y humildad de los españoles, no pareció que era bien sufrir tanto, por lo cual sueltan una ballesta y dan una saetada á un indio de ellos en un brazo, y tras ella pegan fuego á una lombarda, y, dando el tronido, pensando que los cielos se caían y los tomaban debajo, no paró hombre de todos ellos, huyendo el que más podía por salvarse. Salieron luego de las barcas cuatro españoles, tornáronlos á llamar, los cuales, dejadas su armas, se vinieron para ellos como unos corderos seguros y como si no hobieran pasado nada. Rescataron ó conmutaron tres espejos, excusándose que no traían al presente más por no saber que aquello les agradaba. Desta tierra pasó adelante á otra llamada Catiba… Destos pueblos fueron á una población llamada Cubija ó Cubiga, donde, según la relación que los indios daban, se acababa la tierra del rescate, la cual comenzaba desde Zarabaró y fenecía en aquella población, Cubiga ó Cubija, que serían obra de cincuenta leguas de costa de mar…"

Cristóbal Colón, en carta dirigida á los Reyes Católicos, fechada en Jamaica á 7 de julio de 1503 (6) dice:

"…Llegué al cabo de Gracias á Dios, y de allí me dió Nuestro Señor próspero el viento y corriente. Esto fué á 12 de setiembre. Ochenta y ocho días había que no me había dejado espantable tormenta, á tanto que no vide el sol ni estrellas por mar; que á los navíos tenía yo abiertos, á las velas rotas, y perdidas anclas y jarcia, cables, con las barcas y muchos bastimentos, la gente muy enferma y todos contritos, y muchos con promesa de religión y no ninguno sin otros votos y romerías. Muchas veces habían llegado á se confesar los unos á los otros. Otras tormentas se han visto, mas no duran tanto ni con tanto espanto. Muchos esmorecieron, harto y hartas veces, que teníamos por esforzados. El dolor del fijo que yo tenía allí me arrancaba el ánimo, y más por verle de tan nueva edad, de trece años, en tanta fatiga y durar en ella tanto: Nuestro Señor le dió tal esfuerzo que él avivaba á los otros, y en las obras hacia él como si hubiera navegado ochenta años, y él me conaolaba. Yo había adolecido y llegado fartas veces á la muerte. De una camarilla, que yo mandé facer sobre cubierta, mandaba la vía. Mi hermano estaba en el peor navío y más peligroso. Gran dolor era el mío, y mayor porque lo truje contra su grado; porque, por mi dicha, poco me han aprovechado veinte años de servicio que yo he servido con tantos trabajos y peligros, que hoy día na tengo en Castilla una teja; si quiero comer ó dormir no tengo, salvo el mesón ó taberna, y las más de las veces falta para pagar el escote. Otra lástima me arrancaba el corazón por las espaldas, y era de D. Diego mi hijo, que yo dejé en España tan huérfano y desaposesionado de mi honra y hacienda; bien que tenía por cierto que allá, como justos y agradecidos príncipes, le restituirían con acrecentamiento en todo."

"Llegué á tierra de Cariay, adonde me detuve á remediar los navíos y bastimentos y dar aliento á la gente, que venía muy enferma. Yo, que, como dije, había llegado muchas veces á la muerte, allí supe de las minas del oro de la provincia de Ciamba, y que yo buscaba. Dos indios me llevaron Carambaru (7) adonde la gente anda desnuda y al cuello un espejo de oro, mas no le querían vender ni dar á trueque. Nombráronme muchos lugares en la costa de la mar, adonde decían que había oro y minas; el postrero era Veragua, y lejos de allí, obra de veinte y cinco leguas: partí con intención de los tentar á todos, y llegado ya el medio, supe que había minas á dos jornadas de andadura…"

"...En Cariay, y en esas tierras de su comarca, son grandes fechiceros y muy medrusos. Dieran el mundo porque no me detuviera allí una hora. Cuando llegué allí luego me inviaron dos muchachas muy ataviadas: la más vieja no sería de once años, y la otra de siete; ambas con tanta desenvoltura, que no serían más unas putas; traían polvos de hechizos escondidos en llegando las mandé adornar de nuestras cosas y las invié luego a tierra: alí vide una sepultura en el monte, grande como una casa, y labrada, y el cuerpo descubierto y mirando en ella. De otras artes me dijeron y más excelentes. Animalias menudas y grandes hay hartas y muy diversas de las nuestras. Dos puercos hube yo en presente, y un perro de Irlanda no osaba esperarlos. Un ballestero había herido una animalia, que se parece á gato paul, salvo que es mucho más grande, y el rostro de hombre (8): teníale atravesado con una saeta desde los pechos á la cola, y porque era feroz le hubo de cortar un brazo y una pierna: el puerco en viéndole se le encrespó y se fué huyendo: yo cuando esto vi mandé echarle begare (9), que así se llama adonde estaba: en llegando á él, así estando á la muerte y la saeta siempre en el cuerpo, le echó la cola por el hocico y se la amarró muy fuerte, y con la mano que le quedaba le arrebató por el copete como a un enemigo. El auto tan nuevo y hermosa montería me hizo escribir esto. De muchas maneras de animalias se hubo, mas todas mueren de barra. Gallinas muy grandes y la pluma como lana vide hartas. Leones, ciervos, corzos otro tanto, y así aves. Cuando yo andaba por aquella mar en fatiga, en algunos se puso herejía que estábamos enfechizados, que hoy día están en ello. Otra gente fallé que comían hombres: la desformidad de su gesto lo dice. Allí dicen que hay grandes mineros de cobre: hachas de ello, otras cosas labradas, fundidas, soldadas hube, y fraguas con todo su aparejo de platero y los crisoles. Allí van vestidos y en aquella provincia vide sábanas grandes de algodón, labradas de muy sotiles labores; otras pinta das muy sotilmente á colores con pinceles. Dicen que en la tierra adentro hacia el Catayo las hay tejidas de oro. De todas estas tierras y de lo que hay en ellas, falta de lengua, no se saben tan presto. Los pueblos, bien que sean espesos, cada uno tiene diferenciada lengua, y es en tanto que no se entienden los unos con los otros, más que nos con los de Arabia. Yo creo que esto sea en esta gente salvaje de Ia costa de la mar, mas no en la tierra adentro… De una oso decir, porque hay tantos testigos, y es que yo vide en esta tierra de Veragua mayor señal de oro en dos días primeros que en la Española en cuatro años, y que las tierras de la comarca no pueden ser más famosas, ni más labradas, ni la gente más cobarde, y buen puerto, y fermoso río, y defensible al mundo… Los señores de aquellas tierras de la comarca de Veragua cuando mueren entierran el oro que tienen con el cuerpo, así lo dicen…"

Después de este descubrimiento de Colón, el territorio hoy de Costa Rica no fué conocido sino con el nombre de Veragua durante muchos años.

Colón dió tal importancia á las riquezas de Veragua, que procuró que nadie otro pudiera ir á aquel lugar; así lo dice en su carta citada:

«Ninguno puede dar cuenta verdadera de esto, porque no hay razón que abaste… Ninguno hay que diga debajo cuál parte del cielo ó cuándo yo partí de ella para venir á la Española… Respondan, si saben, adónde es el sitio de Veragua. Digo que no pueden dar otra razón cuenta, salvo que fueron á unas tierras adonde hay mucho oro, y certificarle; mas para volver á ella el camino tienen ignoto; sería necesario para ir á ella descubrirla como de primero... Tan señores son Vuestras Altezas de esto como de Jerez ó Toledo; sus navíos que fueron allí van á su casa. De allí sacarán oro… Yo tengo en más esta negociación y minas con esta escala y señorío, que todo lo otro que está hecho en las Indias…»

Más todavía, pensándolo Colón que el continente descubierto era el de Asia, creía que Veragua era el Áurea Chersonesus:

«Á Salomón llevaron de un camino seiscientos y sesenta y seis quintales de oro, allende lo que llevaron los mercaderes y marineros, y allende lo que se pagó en Arabia. Josefo quiere que este oro se lo hobiere en la Áurea; si así fuese, digo que aquellas minas del Áurea son unas y se convienen con estas de Veragua…

Salomón compró todo aquello, oro, piedras y plata, é allí le pueden mandar coger si les aplace. David en su testamento dejó tres mil quintales de oro de las Indias á Salomón para ayuda de edificar el templo, y, según Josefo, era el de estas mismas tierras...»

(1) Fray Bartolomé de las Casas, Historia de las Indias, libro II, capítulo XXI.

(2) La última sílaba.

(3) D. Bartolomé Colón.

(4) Bahía del Almirante, Boca Toro.

(5) Laguna de Chiriquí, Boca Toro.

(6) Navarrete, tomo I, página 296.

(7) Bahía del Almirante, Boca Toro.

(8) Evidentemente se trata de un mono.

(9) Probablemente el nombre indígena de un puerco montés.

León Fernández Bonilla y Ricardo Fernández Guardia.Tomado del libro Historia de Costa Rica durante la dominación española (1502-1821).

Found by: C. Campos y Escalante campce@gmail.com  

La lectura cura la peor de las enfermedades humanas, "la ignorancia".

 


PAN-PACIFIC RIM

Cook "descubrió" Hawaii 250 años después de España con cartas de navegaciób españolas
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Extracts from:
Un naufragio pone en evidencia la historia oficial de los viajes de Cook
por Jesus Garcia Calero, Madrid

La cartografía española capturada en Manila, y recopilada por Alexander Dalrymple, 
aporta nuevos elementos para reivindicar el pasado español de Hawái,



BIBLIOTECA NACIONAL
Mapa de Ortelius realizado en 1570, donde aparecen las Hawái
Cook "descubrió" Hawaii 250 años después de España con cartas de navegaciób españolas

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El pasado español de las Hawái, mal conocido y sistemáticamente obviado por la historiografía anglosajona, cobra actualidad de la mano de un investigador que ultima un relato documentado que cambiará elementos importantes de lo que conocemos sobre la preparación de los viajes de James Cook, entre otras cosas de cómo consiguió la información que le llevó al «descubrimiento» de Hawái después de 250 años de navegación española por esas aguas, cuyo legado aún no se conoce bien.

La investigación del abogado José María Lancho arranca en un juzgado de Hawái. Una vez más, los restos de un naufragio significan demasiado, mucho más de lo que querrían los cazatesoros. La compañía Kohala Coast Enterprises (KCE), afirma haber hallado el 23 de noviembre de 2011 lo que sin duda es un pecio de origen español y ha pedido al juez que mantenga en secreto el lugar y le otorge exclusivos derechos de explotación.

Para terminar, el investigador califica de «sorprendente necesidad, aun hoy día, de la apropiación nacionalista británica». 

Las islas Hawái aparecen en los mapas de Ortelius (1570) y Joan Martines (1587) como Los Bolcanes y La Farfana. Juan Gaytán las había nombrado en 1555 como Mesa, Desgraciada, Olloa o los Monges. Eran los Majos en el mapa que Anson sustrajo del galeón de Manila en 1742. 

Los ingleses encontraron instrumentos de hierro a su llegada y, según el relato del marinero inglés John Nichol, después de Cook, los indígenas usaban palabras de raíz latina: terra para tierra, nuna para luna, sola para sol, oma para hombre, leo para perro... Sorprende el esfuerzo aplicado durante dos siglos para modificar el pasado.

Material found by C. Campos y Escalante campce@gmail.com 

http://www.abc.es/cultura/20130929/abci-cook-hawaii-espanna-201309282215.html
Editor Mimi: On going investigation, with many investigating groups and agencies involved; hopeful for collaboration with Spain.

 

 

 PHILIPPINES

Welcome to the online guide to Philippines Genealogy

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GENEALOGY RESEARCH 

Welcome to the online guide to Philippines Genealogy. Throughout the site you will find resources, articles and information to assist you with researching your family tree.

This website covers such resources as online databases that are searchable by name, archives, genealogy software, Philippine family trees, message boards and more. If it relates to local genealogy, then there’s a place for it here.  https://www.genealogy.ph/ 

Genealogy Records by Type 

Access Records   Archives  
Historical Censuses   Census 

Births, Deaths, Marriages   Civil Registration  
Families, Histories Family Trees 
Filipino, American  Genealogical Societies 
Recording, Family Tree Genealogical Societies 
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Sources, Research  Libraries  
Chat, Lists  Message Boards  
Service Records  Military Records
Name Indexes Name Searches  
Provinces, Municipality Regional Genealogy
Spanish, Catalogs  Surnames

 

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SPAIN

Dialectos de la Lengua Española
La biblioteca del Monasterio de San Lorenzo de El Escorial, España
Alfonso VI de León, cinco esposas, dos concubinas, cero herederos.
España y el descubrimiento de Antartida - La misión polar

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Cada pais tiene variaciones y acentos regionales 
(creo faltan de mostrarse en este mapa)


Editor Mimi:  This information explains an incident a few years ago.  While traveling in Italy with my husband, I made contact with my local Church to attend a meeting.  I was doing fine listening to the talks in Italian, confirming my understanding with the missionaries, who were sitting next to me.  When the assembly divided for smaller group interaction, I spent an hour or so chatting with one of the ladies, me in Spanish and her in Italian.  I thought we were getting along just fine; however with the missionaries asked her how we were getting along, she answered something that I did not catch.  They laughed at her response and I questioned them,  "I missed that, what did she say?"  They said, "She was having trouble understanding you, because you spoke Spanish with a Mexican accent."  

Looking at the map above, I can understand what she was saying.  Note, this colored map on Spanish dialects, the blue sweeping Mexico, includes the Southwest.
Dear Mimi,
Thank for sharing your anecdote.
I think the map is oversimplified and not inclusive.
First, I do not consider the regional variations of Spanish to be "dialects" since everyone understands everyone else.
Every region of Mexico has variations due to the local influence of expressions making the language richer in vocabulary.
The local indigenous population also has influenced the language and added many expressions and local words. In Mexico it is very noticeable. A turkey is pavo in standard Spanish, but a lot of people call it "guajolote" (nahuatl) in central Mexico and "chompipe" in southern Mexico. There are many examples of these. One can easily tell from which region a person is just by listening to their vocabulary. Particularly in Yucatan, area of the Maya civilization.
A curious phenomenon happened in the US, many people of Hispanic descent from the old Spanish families when the Southern and soutwestern US states were part of the Spanish Empire speak with the expressions and vocabulary of XVI and XVII centuries Spanish language (Castilian), it developed differently  since it was isolated at the farthest region of the frontier. It is quite interesting listening to old Spanish, particularly in New Mexico. The equivalent of Old Spanish is Old English to make my point.

Another factor is the level of education of the person speaking the language. More differences are noted in the less educated and less traveled individuals than in the highly educated which tend to speak a more standard Spanish language thanks to the Spanish language academy which regulates the proper usage. La Real Academia de la Lengua is universally accepted when there is a question. It distinguishes proper usage from barbarisms and foreign language influences such as anglicisms, frenchcisms, etc.

I hope this helps..... Carlos
C. Campos y Escalante campce@gmail.com 

 

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La biblioteca del Monasterio de San Lorenzo de El Escorial, España

     Salón principal de la Biblioteca del EscorialSalón principal de la Real Biblioteca del Monasterio de El Escorial

Artículo sobre la Biblioteca del Escorial publicado por mí en la web de QueAprendemosHoy el día 22/02/2018. Puedes acceder a la versión original publicada del artículo a través de este enlace.

El uso político de las bibliotecas

El rey Felipe II (1554-1598) sabía perfectamente que los libros podían ser sus grandes aliados o sus mayores enemigos. Por ello hizo un estricto control sobre la producción y circulación de todo tipo de libros. Éste era impidiendo posibles filtraciones de manuscritos del Rey o favoreciendo a aquellos documentos, libros, e ideas que estuvieran al servicio de sus objetivos. No obstante, hay que recordar que este rey fue destinatario de las dedicatorias de muchos hombres de letras, algunos de los cuales escribieron gracias a su mecenazgo. No olvidemos que fue el fundador de la Real Biblioteca del Monasterio de San Lorenzo de El Escorial (conocida también como Biblioteca Laurentina o Biblioteca Escurialense), una de las mayores bibliotecas del mundo en esa época.

Debido al gran coste que suponían los libros en aquella época, las bibliotecas eran usadas como reflejo de la riqueza y poderío de su fundador, en la medida del número de ejemplares (y cuantos más raros y difíciles de conseguir mejor) conseguidos. Dotar una biblioteca de fondos permitía al príncipe practicar el mecenazgo humanista sobre todo tipo de intelectuales y hombres letrados. Asimismo, el volumen de libros que se reunirían en esa biblioteca permitirían al rey incrementar su conocimiento sobre todo tipo de temáticas, haciendo que su capacidad de decisión en los asuntos de gobierno mejorase.

                                   Retrato de Felipe II aun príncipe heredero hecho por Tiziano


Fondos de la Biblioteca del Escorial

Durante su periodo de construcción y decoración (concretamente, entre 1563 y 1598) ya se había enviado pinturas, esculturas, antigüedades, libros, y objetos científicos y litúrgicos varios procedentes de las colecciones artísticas de sus antepasados o adquiridas especialmente por el propio Rey. Todo era con el fin de competir en grandeza con la biblioteca Vaticana, siendo así una muestra más de la grandeza del monarca español. Aparte de las adquisiciones personales de Felipe II, la Biblioteca del Escorial se nutrió de las prestigiosas bibliotecas de personajes notables de la época y de otras fundaciones reales, como la de la capilla real de Granada. Además, la Biblioteca del Escorial también podía presumir de tener uno de los mejores fondos de códices griegos y árabes, con más de 500 ejemplares de muy diversas materias.

A nivel artístico, atesoró una gran colección de estampas de Durero y de los artistas flamencos e italianos más importantes del siglo XVI. También una notable colección de dibujos, una galería de retratos de personajes ilustres, y las majestuosas decoraciones al fresco del salón principal. Más allá de esto, la Laurentina también era un gabinete científico y anticuario para que el que se compraron mapas, globos celestes y terrestres, astrolabios, relojes, monetarios, una gran colección de reliquias…

Salón principal de la Biblioteca del EscorialSalón principal de la Real Biblioteca del Monasterio de El Escorial

Críticas a la Biblioteca del Escorial

Sin embargo, Felipe II recibió muchas críticas por la ubicación de esta magna biblioteca. La principal de ellas se basaba en el hecho de que Felipe II instalara una biblioteca tan magnífica en un monasterio de frailes jerónimos. También el que no estuviera en ninguna ciudad importante como podría ser Valladolid, por lo que no se hacía accesible para todos los estudiosos. No se entendía porque Felipe II no la fijó en su propia Corte o en alguna localidad que tuviera universidad o actividad comercial o administrativa.

Una posible razón para este “ocultamiento” de los libros se puede deber al uso propagandístico que las distintas Iglesias de la Reforma Protestante hicieron de ellos. Éstos interpretaban de forma distinta la “Verdad revelada” y las obras de las grandes autoridades del cristianismo. Por ello había que vedar como fuera posible el acceso de estos rupturistas a todos los libros que pudieran ser susceptibles de reedición canónica.

                 Retrato de Felipe II hecho por Sofonisba Anguissola

Por ese motivo existía una especie de paranoia en el mundo eclesiástico y entre los defensores de la Fe. Era como si creyeran ver herejes en todas partes robando “la verdad” depositada en los libros. Este clima paranoico se refleja, por ejemplo, en el hecho de que la Biblioteca Vaticana endureció mucho sus requisitos de acceso y cambió el sistema de organización de los libros, para que no se colara ningún reformado indeseable.

Conclusiones

A partir de todo esto, se puede concluir que la fama de “enterrador de libros” que se le atribuyó a Felipe II hasta el siglo XIX fue injusta. Ni siquiera las críticas a la ubicación de la Biblioteca del Escorial son justificables, puesto que ésta responde a los paradigmas de las demás grandes bibliotecas de la segunda mitad del siglo XVI en su tendencia a guardar los libros como tesoros que hay que custodiar. Ante esto, solo nos queda maravillarnos ante la maravillosa grandiosidad de la Biblioteca del Escorial.

Vista desde el aire del Monasterio de San Lorenzo de El Escorial

Bibliografía

FLORISTÁN, A. (2005): Edad Moderna: Historia de España. Ariel, Barcelona.

BOUZA, F. (1998): Imagen y propaganda: capítulos de historia cultural del reinado de Felipe II. Akal, Madrid.

Artículo publicado por mí en la web de QueAprendemosHoy el día 22/02/2018. Puedes acceder a la versión original publicada del artículo a través de este enlace.

La lectura cura la peor de las enfermedades humanas, "la ignorancia".

Found by: C. Campos y Escalante (campce@gmail.com)

Source: https://www.historiaeweb.com/2018/02/22/biblioteca-del-escorial/?fbclid=IwAR3R-Akm2piC
dwOfgsDIlYImRjIGFO0j-RQMgtXBSjvSaFax1PkzNlFa9H8


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Alfonso VI de León, cinco esposas, dos concubinas, cero herederos.

 

La imagen que nos sirve para presentar el artículo de hoy son Asier Etxeandia y Cristina Castaño, interpretando respectivamente a Alfonso VI y a Constanza de Borgoña, en la serie de TVE Al final del camino.

Alfonso VI pasó a la historia como uno de los reyes cristianos más importantes de la “reconquista cristiana” de la Península Ibérica. No solo por la celebrada conquista de Toledo el día 6 de mayo de 1085, sino por haber abierto las puertas de Europa para sacar a la Península de su propio aislacionismo, instalado desde la llegada de los visigodos seis siglos antes. Aun así, no consiguió uno de los propósitos que le persiguieron durante su larga vida, que no era otro que dejar un hijo suyo al frente del reino de León. Hasta cinco esposas y dos concubinas (que conozcamos), pasaron por el lecho real sin conseguir realizar el sueño de Alfonso VI, al menos definitivamente.

Inés de Aquitania (1074-1078)

La primera esposa de Alfonso VI llegaba directamente del otro lado de los Pirineos, Inés de Aquitania era hija del Conde Guillermo VIII. Cuando fue prometida al monarca leonés solo contaba con 10 años de edad, por lo que deberá esperar acontecimientos. En definitiva, Alfonso VI estaba en aquellos momentos enfrascado en una lucha con su hermano Sancho II, rey de Castilla, que pretendía coronarse como rey de León, y así unificar todos los territorios del anterior reino de su padre Fernando I.

Tras la muerte durante el asedio de Zamora de Sancho, Alfonso VI decide volver de su retiro en Toledo, donde permaneció exiliado y protegido por el rey moro de la Taifa Toledana, al-Mamum, en aquellos momentos vasallo del rey de León. Tras la muerte de su hermano, en la propia Zamora Alfonso se convirtió en rey de Castilla, para unirlo a su título de rey de León.

Ese era el momento idóneo para buscar un heredero, Alfonso ya tenía 34 años, por lo tanto, era 20 años mayor que Inés. El matrimonio solo duró 4 años, ya que poco después de cumplir los dieciocho, Inés murió posiblemente durante su primer parto.

Constanza de Borgoña (1079-1093)

Debemos comenzar señalando que las fechas no consiguen cuadrar bien los hechos. Entre la muerte de su primera esposa y la llegada de la segunda, por el lecho de Alfonso VI pasó la primera concubina. Se trataba de una joven berciana de nombre Jimena Muñoz, que dio al rey de León sus dos primeras hijas (en un solo año). Por cierto, la segunda de ellas, Teresa, se acabará convirtiendo en reina de Portugal. Pero era evidente que una noble del Bierzo era poca reina para su pretensión de Alfonso de convertirse en Imperator totus hispaniae, es decir emperador de toda España.

La Península en 1086, tras la toma de Toledo por Alfonso VI
La Península en 1086, tras la toma de Toledo por Alfonso VI


La segunda esposa también debía venir del otro lado de los Pirineos, ya que para lograr sus pretensiones era necesario seguir tendiendo puentes con Europa. La elegida fue Constanza de Borgoña, detrás de este matrimonio debió estar la sombra del Gran Abad de Cluny, Hugo I que era tío de la elegida. Según gran parte de las fuentes se convirtió en una gran reina, que supo gestionar las grandezas de Alfonso VI, sobre todo después de la comentada toma de Toledo producida durante su matrimonio con Constanza. Esta fijó su residencia entre León la localidad de Sahagún donde dio a luz la mayor parte de sus seis hijos, solo la primera de ellas llegó a edad adulta, bautizada con el nombre de su tía paterna, Urraca.

Los últimos años del matrimonio con Constanza están llenos de incógnitas, el motivo la extraña relación de Alfonso VI con la princesa mora Zaida, esta, estaba casada con el hijo de al-Mamún, recordémonos antiguo protector de Alfonso VI. Se calcula que llegó al palacio de Toledo en la primavera de 1090, huyendo del asedio al que fue sometida, por parte de los almorávides, la fortaleza de Almodóvar del Rio que ostentaba el marido de Zaida. Tras la muerte de este, o antes, pudo entregarse a Alfonso VI, lo cierto es que no queda constancia clara de esta relación.

Según la mayor parte de las fuentes el rey leonés fue fiel a su matrimonio con Constanza, las mismas fuentes añaden que el único hijo varón que tuvo Alfonso durante toda su vida, precisamente con Zaida, fue concebido tras la muerte de Constanza de Borgoña. Si la muerte de la segunda esposa del rey leonés se produjo en 1093, el joven Sancho, nombre que recibió de su defenestrado tío, no pudo nacer antes de 1094, y esta fecha encaja muy mal con los sucesos posteriores. Fuese como fuese, un hijo nacido fuera del matrimonio real y cristiano no podía heredar el reino.

Berta (1095-1099)

En los últimos años del siglo XI, entramos en un periodo donde el rey de León tuvo que estar atento a diferentes frentes. Por un lado, el militar, con un creciente interés de los almorávides de reconquistar los territorios perdidos por los musulmanes desde los tiempos del califato. Estos pusieron las miras tanto en Toledo, como en Valencia, esta última en manos del Cid Campeador. Por lo que ambos; Rodrigo y Alfonso VI, otrora enemigos, se vieron obligados a colaborar para protegerse mutuamente. El otro asunto que debió distraer al monarca fue la oposición interna; su primogénita Urraca casada con Raimundo de Borgoña no vio con buenos ojos el nacimiento de Sancho, a pesar de que el niño no ser apto para heredar, el temor existía y debía proteger su derecho a ser la reina de León. Para ello contaba con el apoyo de la Casa de Borgoña y de los cluniacenses, muy ligado a los nobles franceses.

Ante este panorama, la nueva búsqueda de una madre para el futuro rey de León, lleva a Alfonso VI a tomar por esposa una italiana, que estuviera alejada de la familia borgoñesa. Poco o nada se conoce de la tercera mujer del rey leonés, según algunas fuentes era hija de Amadeo II de Saboya. Llegó a la corte leonesa a finales del año 1095 y tras cuatro años no pudo dejarle descendencia a Alfonso VI. Murió a finales del año 1099 con los almorávides en las puertas de Toledo. Tras la toma de los musulmanes de la fortaleza de Consuegra, la ciudad del Tajo se convirtió en primera línea defensiva del reino de León, con el peligro para la ciudad que conllevaba este hecho.

Castillo de Consuegra (Toledo)
Castillo de Consuegra (Toledo)

Isabel (1100-1107)

Entramos en los primeros días del siglo XII con el rey de León viudo, sesentón, y sin el correspondiente heredero masculino. Enfrente de él, la trama borgoñesa había prosperado extraordinariamente en los años precedentes, el pacto secreto de los primos borgoñeses, además de yernos de Alfonso, estaba en marcha. Tras la muerte de Alfonso VI, Enrique de Borgoña casado con Teresa de León, segunda hija de Alfonso, se convertiría en rey de Toledo. Mientras, Raimundo de Borgoña, casado con Urraca, sucedería al rey de León.

Alfonso VI (pintura del Ayuntamiento de León)Alfonso VI (pintura del Ayuntamiento de León)

Otra vez más Alfonso VI dio muestras de su astucia política, al primero lo convirtió en Conde de Portugal, para oponerlo a su primo que era Conde de Galicia. Mientras en el mes de mayo de ese año 1100 entraba en Palacio junto a nueva reina, Isabel, nombre cristiano de Zaida, parece ser que pudo ser el único amor de su vida. La jugada era clara, tras la conversión en cristiana de la princesa mora y casada con el rey, la iglesia no se podía interponer ante la designación del hijo de ambos como heredero del reino de León. De esta forma aparece en los registros sucesorios desde el año 1105.

Tras siete años con Isabel, posiblemente los mejores sentimentalmente hablando de nuestro protagonista, Alfonso VI se volvía a quedar viudo, no sin antes resolver su problema sucesorio y ser padre de dos hijas más, ya que fruto de dicho matrimonio nacieron Sancha y Elvira.

Beatriz de Aquitania (1108-1109)

No queda muy claro el papel de la última esposa de Alfonso VI. El rey de León se casó con la joven francesa en mayo de 1108, solo dos días después su heredero Sancho murió en la batalla de Uclés. Gravemente enfermo, de nuevo se tenía que enfrentar al gran problema de su vida, sin tiempo material debía conseguir dejar el reino de León en buenas manos.

Urraca I (pintura del Ayuntamiento de León)Urraca I (pintura del Ayuntamiento de León)

Su única solución era dejarlo en las de su hija Urraca, pero esta también había enviudado de Raimundo de Borgoña, aunque al menos antes el francés le dio un nieto que se acabará convirtiendo, tras la muerte de su madre, en Alfonso VII, el heredero deseado. Pero eso era adelantar acontecimientos, el niño solo tenía cinco años y su madre viuda necesitaba un marido a su lado, esta sería la última tarea política de Alfonso VI.

Los candidatos eran dos, el Conde castellano Gómez González reunía muchas de las aptitudes necesarias, pero era romper de golpe con la política mantenida por el rey de León durante su largo periodo al frente del reino. El hecho de buscar reinas extranjeras durante toda su vida, era impedir que la nobleza autóctona se hiciera con el reino de León, y ahora más que nunca, un rey castellano podía desmembrar los condados de Galicia o Portugal. Por lo que el elegido fue un rey vecino, Alfonso el Batallador, con esto Alfonso VI no pretendió ninguna unidad hispana, políticamente era impensable. Pero conocía sobradamente las aptitudes de fenomenal guerrero del rey de Aragón y Navarra, para favorecer la defensa conjunta de los territorios cristianos ante el empuje de los almorávides.

El austero sepulcro de Alfonso VI
El austero sepulcro de Alfonso VI


Alfonso VI murió el 1 de julio de 1109, su última esposa de la que prácticamente no hemos hablado volvió a Francia, evidentemente sin dejar descendencia al rey de León. El reino pasó a su hija Urraca, protegido militarmente por su nuevo marido, no sin antes dejar bien claro que, en caso de muerte de esta, el reino sería heredado por su hijo Alfonso, no teniendo ningún derecho sobre el mismo el rey de Aragón Alfonso el Batallador.

Mas info:

Alfonso VI: Señor del Cid, Conquistador de Toledo, Gonzalo Martínez Díez, Ed. Tema de Hoy, 2003.

Historia de España de la Edad Media, Cood. Vicente Ángel Álvarez Palenzuela, Ed. Ariel, 2011

Found by: C. Campos y Escalante (campce@gmail.com

Source: https://caminandoporlahistoria.com/alfonso-vi-de-leon/?fbclid=IwAR2CeCef4U648bXnAvY
rmmUUDAt9Cpbq9eH-HRQweaiH5WuMaXl2wty2Zy0


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España y el descubrimiento de Antartida - La misión polar


Navío de línea «San Telmo»: El descubrimiento español de la Antártida que fue silenciado por Inglaterra

Víctima de una tempestad en el Cabo de Hornos, el navío de línea y sus 644 tripulantes fueron a parar a la isla de Livingston meses antes de que Gran Bretaña tomase posesión de la zona

La Historia de España no se puede entender sin prestar atención al mar. A todo lo bueno, y también todo lo malo, que se ha logrado surcándolo, conociéndolo y, en algunos casos, sufriendo su cólera; como le ocurrió al navío de línea «San Telmo». Enviado en 1819 a América con el objetivo de combatir los levantamientos independentistas, el buque acabó varado sin remedio en el, hasta entonces inexplorado, continente helado de la Antártida a causa de una tempestad.

Allí su tripulación, compuesta por 644 marinos, probablemente murió rodeada por gélidas aguas y cascotes de hielo. Dada por perdida la embarcación desde la Península, poco tiempo después, los ingleses llegaron y se anotaron el tanto, pasando a los libros de Historia como los primeros en llegar a este remoto e inclemente territorio. Mientras tanto, la acción española quedaba silenciada. Caía en el olvido más remoto.

Hacia el fin del mundo

Igual que en el caso del descubrimiento de América, la llegada española a la Antártida fue fruto del azar. Ninguno de los hombres que iban a bordo del San Telmo el día que zarpó de Cádiz rumbo hacia el oeste, el 11 de mayo de 1819, podía imaginar que unos meses después se encontrarían atrapados en uno de los territorios más inhóspitos del planeta. Por el contrario, lo más normal es que para entonces se encontrasen en El Callao (Perú), donde se unirían a las menguantes tropas realistas que combatían a favor de los intereses de la metrópoli, regida por entonces por Fernando VII.

En la misión, el navío de línea, que ejercía como nave capitana, iba acompañado por el «Alejandro», un buque de construcción rusa que tuvo que retornar a España pocas semanas después del inicio de la travesía, y dos fragatas, una de guerra y otra mercante, llamadas respectivamente «Prueba» y «Primorosa Mariana». Al mando de la expedición se encontraba un almirante criollo veterano de Trafalgarllamado Porlier, que según se dice, comentó antes de zarpar, como si de una premonición se tratase, que se dirigía a una misión de la que no esperaba retornar con vida.

Para llegar a su destino, los cuatro buques tendrían que doblar el Cabo de Hornos. Bajo las embravecidas aguas que lo recortan yacen los restos de cientos de navíos que, a lo largo de los siglos, han naufragado en esa punta de flecha en la que se encuentran el Atlántico y el Pacífico. Surcarlo supone un reto apto únicamente para los mejores marinos y las naves mejor preparadas, como era el caso del «San Telmo». Botado el 20 de junio de 1788, el buque contaba con 54 metros de eslora y 74 cañones. Antes de tomar parte en la travesía hacia El Callao, había participado en la Guerra de la Independencia española, donde combatió junto a buques ingleses.



«El Cabo de Hornos», por Alf Tutt Madsen«El Cabo de Hornos», por Alf Tutt Madsen

Durante el viaje, los tres navíos que quedaban después de la retirada del «Alejandro», fondearon en Río de Janeiro y Montevideo con el fin de aprovisionarse en su camino hacia Perú. Después de más de tres meses desde el inicio de la travesía, el 2 de septiembre, el convoy se encontró de sopetón con un temporal en el Mar de Hoces, también conocido como Paso de Drake en honor al pirata británico, que es la grieta marítima que separa las islas Shetland (en la Antártida) de la punta en la que culmina Sudamérica. La nave capitana desapareció para siempre entre olas embravecidas y fuertes y fríos vientos. «Hemos dejado de ver al «San Telmo» en latitud 62º sur y longitud 70º oeste con averías graves en el timón, tajamar y verga mayor», según aparece recogido en el cuaderno de bitácora del Primorosa Mariana.

De este modo, con grandes daños, el «San Telmo» acaba siendo arrastrado hacia el sur por la corriente, hasta que acaba encallado en la que más tarde fue llamada isla de Livingston, la segunda más grande en superficie entre las Shetland. En esa tierra, probablemente, sus tripulantes perdieron la vida víctimas del frío antártico, aunque no se sabe con exactitud lo que ocurrió con ellos. Otras teorías señalan que los supervivientes pudieron haber construido una balsa con la que intentaron huir de la isla.

El silencio británico

Tan solo un mes después de que tuviese lugar el naufragio, un bergantín inglés capitaneado por el británico William Smith llegaba a la zona. Según parece, la Royal Navy llevaba tiempo buscando un paso que permitiese sortear los peligros de navegar en las proximidades del Cabo de Hornos. De este modo, Smith habría divisado las Shetland en febrero de 1819, pero en lugar de poner pie en tierra se dirigió hacia Valparaiso, donde informó sobre su hallazgo. Cuando dirigió sus pasos hacia la zona con el fin de explorarla y de reclamar su posesión para el Imperio Británico, se topó con los restos de un buque de pabellón español. A su alrededor pudo observar restos de animales que, posiblemente, fueron cazados por los náufragos del «San Telmo».

A pesar de que Smith informó debidamente de que no había sido el primero en arribar a la Antártida, recibió órdenes de sus superiores de guardar silencio; cosa que aceptó. Mientras en los confines del mundo ocurría esto, en la Península Ibérica la desaparición del navío y de sus 644 navegantes importaba poco o nada. De este modo, en mayo de 1822 la Armada señala lo siguiente en el Boletín Oficial del Reino:

«En consideración al mucho tiempo que ha transcurrido desde la salida del navío San Telmo del puerto de Cádiz el 11 de mayo de 1819 para el Mar Pacífico y a las pocas esperanzas de que se hubiera salvado este buque, cuyo paradero se ignora, resolvió el Rey, que según propuesta del Capitán General de la Armada fuera dado de baja el referido navío y sus individuos».

A pesar del silencio sepulcral de los hombres de Smith, en 1821 el marino James Weddel, que fue enviado desde Gran Bretaña con el fin de cartografiar las tierras descubiertas, recogió en sus mapas los retos del buque español. Incluso llegó a dejar por escrito lo siguiente en su obra «A voyage towards the South Pole»:  
                                                                                                                                           El San Telmo

«Varios restos de un naufragio fueron hallados en las islas del Oeste, aparentemente pertenecientes al escantillón de un buque de 74 cañones, que es probable sean los restos de un buque de guerra español de esa categoría perdido desde 1819, cuando hacía el tránsito hacia Lima».

La base Juan Carlos I, ubicada en la isla de LivingstonLa base Juan Carlos I, ubicada en la isla de Livingston

Estudio

En los últimos años se han llevado a cabo varios trabajos arqueológicos en la isla de Livingston con el fin de estudiar los restos del «San Telmo». En 1993 una misión dirigida por el profesor de la Universidad de Zaragoza Manuel Martín Bueno trataba de rearmar la historia del naufragio del buque y arrojar algo de luz sobre la suerte de sus tripulantes. Durante los trabajos, se han hallado restos como suelas y sandalias, que no corresponden con la vestimenta empleada por los nativos de la zona. La Misión Polar Española también lleva a cabo labores en la zona mediante el « Proyecto San Telmo 1819-2019», que trata de localizar los restos del navío.

 

Source: https://www.abc.es/historia/abci-navio-linea-san-telmo-descubrimiento-espanol-antartida-silenciado-inglaterra-
201812050326_noticia.html?fbclid=IwAR3bf8XDSxMypec-6Ztgi_itmT63dYc95Q9_HTI1ZincmWjdp0MgN2VlDAg

Found by: Carl Campos y Escalante campce@gmail.com

La lectura cura la peor de las enfermedades humanas, "la ignorancia".

 


INTERNATIONAL

Ritos de una boda romana
Diferentes Tipos de Gladiadores
Las Mujeres en la Arena by Noelia Real
La Cultura Griega, Videos de Academia Play 
El misterio de la brutal muerte de la "primera" matemática de la historia Hipatia de Alejandría
¿Cómo acabó muriendo el latín mientras que el griego ha sobrevivido? by David Sanchez
Does The Netherlands Have a Problem? by Judith Bergman
A Tiny Minority of Half a Million Jihadists bu Sultan Knish

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Ritos de una boda romana


A very  interesting website with both art depicting and text explaining, the Roman traditions of marriage.  
It is written in Italian, but you will find that with your Spanish, you will able to read most of it. 

Texto completo en:  https://domus-romana.blogspot.com/2013/12/nuptiae-ritos-de-una-boda-romana.html

Sent by: C. Campos y Escalante

More art depicting life among the romans, entitled love and wine.
Texto completo /Full text:  https://domus-romana.blogspot.com/2016/08/vinum-amoris-vino-y-placer-en-la.html
Found by: C. Campos y Escalante (campce@gmail.com)

 

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Texto completo en: https://domus-romana.blogspot.com/2015/10/funus-romanorum-ritos-funerarios-de-la.html

Material found by: C. Campos y Escalante (campce@gmail.com)

 

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DIFERENTES TIPOS DE GLADIADORES

Se ha escrito mucho sobre los tipos de gladiadores, pero esta entrada es muy especial, está dedicada a una niña de 10 años. Laura Palomino Hueso, que me sorprendió con su regalo, Un pequeño trabajo sobre Gladiadores, su libro como dice ella. Para mí un gran resumen sobre los juegos y los gladiadores.

Es una grata sorpresa ver como alguien tan joven se interesa por la historia y escribe sobre ello, según me contó su papa Juan Manuel Palomino, del blog El Historicón. https://elhistoricon.blogspot.com/?m=1 Amigo y compañero, en un viaje a Cartagena se interesó por el tema y le pidió que le comparar un libro sobre gladiadores.

Sigue así Laura leyendo investigando y escribiendo, espero en unos años que seas tan grande como prometes.


En la Antigua Roma los Gladiadores se distinguían no solo por su procedència sino por diferentes aspectos. Eran conocidos por el nombre de su origen, su indumentaria, armamento o manera de combatir.

Los gladiadores combatían con otros gladiadores, para entretener, luchar por su vida o conseguir la libertad.Algunos eran voluntarios, otros eran condenados o esclavos que luchaban para sobrevivir.

 

El ludus era el lugar donde se entrenaban los gladiadores estaba regentado por el lanista,dueño del lugar. Loslanistas, eran los maestros y también grandes empresarios, enseñaban a los gladiadores y comerciaban con ellos.

Los gladiadores permanecían en las escuelas unos dos años entrenando unas nueve horas diarias, los seis días de la semana. Los entrenamientos eran muy duros pero recibían cuidados médicos diarios y masajes, también una buena alimentación basada principalmente en cereales y leguminosas, una dieta prácticamente vegetariana, con poca carne.


Fabian Kanz, del departamento de medicina forense de la Universidad de Viena, en uno de sus estudios nos comenta que “Consumían cenizas de las plantas para fortificar el cuerpo tras el ejercicio físico y para mejorar la reparación de los huesos dañados”,

También podría ser posible que los gladiadores de otras regiones tuvieran una dieta diferente.

Los gladiadores eran patrocinados por algunos emperadores o particulares.

El entrenamiento era confiado a los maestros expertos en el combate, que muy a menudo eran ayudados por gladiadores veteranos.

Habían jerarquías y recibían el nombre de Primus palus,secundus palus,o rudiarii.

Al final de su carrera un gladiador como signo de su emancipación recibía la rudis, una espada de madera que significaba su libertad.

Los Gladiadores podían tener cinco orígenes diferentes:

1. Hombres libres condenados a muerte que salían a la arena sin armas (noxi ad gladium ludi damnati).

2. Hombres libres condenados a trabajos forzados (ad gladium). Una vez superado el combate obtenían la libertad.

3. Esclavos destinados directamente a este tipo de espectáculos.

4. Hombres libres que se sometían voluntariamente.

5. Esclavos alquilados por los propietarios para que actuaran en los munera.


Clases de gladiadores:

Samnitas : eran los gladiadores más antiguos iban armados con casco, yelmo un escudo grande rectangular, espada corta y brazo derecho y pierna izquierda protegido.

Reciario: iba armado con una red en la mano derecha, un tridente y un puñal. Se protegía con el galerus o protector en brazo izquierdo. Su táctica de combate era mantener alejado al adversario para capturarlo con la red.

Secutor: también llamado contraretiarius, Iba armado con una espada corta y se protegía con un casco liso, escudo grande rectangular y protecciones en el brazo y pierna derechos.

Era el gladiador mejor protegido con una armadura de hasta 18 kilos de peso, un escudo rectangular y un yelmo esférico, surgieron en el siglo I d.C, el gran peso de su armamento hacia que se cansara rápido.

Mirmillón

Mirmilo: Armado con espada, iba protegido con un casco adornado con un pez, escudo de grandes dimensiones y protecciones en el brazo derecho (manica) y pierna izquierda (greba). Su adversario solía ser el reciario, pero también el tracio, el oplomaco y el provocator.

Traex: o tracio, iba armado con una espada habitualmente curvada (sica) y se defendía con un casco rematado con un grifo, escudo pequeño (parmula), grebas altas y manica en la derecha.

Tracio y Secutor

Hoplomaco: Armado con lanza y puñal, se defendía con un casco de visera adornado con plumas, grebas altas, manica y escudo.

Provocator: Armado con espada, protegía su cabeza con un casco, el pecho con un escudo adornado con la efigie de la gorgona, escudo rectangular grande, grebas y protector del brazo derecho. Eran el único tipo de gladiador que no se enfrentaba a ninguno que fuera distinto lo que daba lugar a combates emocionantes al estar equilibrados los luchadores.

Homoplachi y Provocator

Equites: o caballero, luchaban a caballo,iba armado con una espada larga, necesaria para combatir desde el caballo y se defendía con casco, escudo redondo y protección para las piernas.

Paegniarius: utilizaba como arma un baston curbo por uno de sus extremos (pedum) y vestía túnica y casco abierto.

Sagittario: utilizaba arco y flechas.

Dimachareus: iba armado con dos cuchillos.Se protegían tanto los brazos como las piernas ya que no llevaban escudo.Se cree que el famoso esclavo y gladiador Espartaco pertenecía a este tipo de gladiador.

Essedarii: combatía sobre un carro (esseda) imitando las maniobras y la pericia de los guerreros bretones. Julio César fue el introductor de estas técnicas en Roma tras su regreso de la Galia.

Andabatae: eran los obligados a combatir. Llevaban cascos cuyas viseras no tenían agujeros, es decir, que no veían y luchaban a ciegas. Estos gladiadores no habían pasado por ninguna escuela sino que se trataba de condenados a morir en la arena. Cuando la pelea terminaba, unos trabajadores se encargaban de aplastar las cabezas de los caídos para asegurarse de que estaban muertos y de que no era un truco para escapar.

Gladiatrix

Durante años se ha pensado que las mujeres no participaban en los juego y que no existían mujeres gladiadoras, pero tras años de investigación se ha confirmado que sí existieron.

Las gladiatrix existieron desde el comienzo de los munera gladiatoria, cuando tenía como fin exclusivo la honra funeraria. A pesar de que no se puede precisar el momento exacto en el que las gladiadoras formaron parte de los juegos hay indicios desde principios de nuestra era, en una ley del año 11 d.C. se prohibía a las mujeres nacidas libres menores de 20 años aparecer en la arena; ley que fue complementada en el año 19 d.C., extendiéndose la prohibición a hijas, nietas y biznietas de senadores, así como a esposas, hijas y nietas de equites.

Juvenal nos cuenta que las mujeres se enfrentaban a muerte en la arena, tras un entrenamiento específico.

La gladiadoras fueron un fenómeno al igual que el caso de los hombres, afectó a toda la sociedad en unos casos se practicaba por necesidad y en otros por diversión.

Para saber más sobre Gladiadoras os dejo este enlace.     Las mujeres en la Arena

Relieve de Halicarnaso - British Museum

 

Fuentes:

https://guerrerosdelahistoria.com/gladiadores-honor-y-muerte-en-la-arena/

https://www.puntofape.com/dieta-de-los-gladiadores-romanos-24010/

https://www.bbc.com/mundo/noticias/2014/10/141023_gladiadores_vegetarianos_dieta_lp

https://revistadehistoria.es/clases-de-gladiadores/

Imágenes:

https://www.3dtotal.com/galleries/image/Character/4567-gladiator-by-eric-durante-armor-anatomy-vray

https://www.pinterest.com/pin/475974254353380417/

http://www.miniaturasjm.com

https://www.pinterest.com/pin/536350636867883767/

Found by C. Campos y Escalante (campce@gmail.com)

Source: https://gladiatrixenlaarena.blogspot.com/2018/12/diferentes-tipos-de-gladiadores.html?m=1&fbclid=IwAR266zte
WJbcVPIFbTqHYxKI6ns44Wi8OBKs4lf_-7RgCNu-H64uM5gvgtI

 

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LAS MUJERES EN LA ARENA

Escrito por Noelia Real

La autora del artículo con su grupo Tarraco Lvdus

A menudo se cree que las luchas entre mujeres en un anfiteatro son una licencia de las películas de Hollywood, pero sin embargo tienen una base histórica aunque muy poco estudiada dada la escasez de fuentes. Las evidencias son sobre todo literarias, y en menor medida arqueológicas, aunque en breve esto podría cambiar.

Al igual que entre los hombres, el origen del combate femenino hay que buscarlo en el contexto funerario. La primera mención a la gladiatura femenina la encontramos en las Fuentes literarias, cuando Nicolás de Damasco (64a.C) escribe: “...y a veces resultaba que alguno había especificado en su testamento que las más bellas mujeres que había comprado debían enfrentarse entre sí (.../...).

Otra de las fuentes más antiguas en las que hay una referencia indirecta a las mujeres gladiadores es un senatus consultum del año 11 d.C. en el cual se prohíbe a los hombres menores de 25 años y a las mujeres menores de 20 y que fueran de familia senatorial o ecuestre aparecer en la arena. Que ocho años más tarde se volviera a legislar sobre el mismo hecho con un nuevo senatus consultum nos habla de un fenómeno que a pesar de las restricciones tenia gran difusión y que afectaba incluso a las clases sociales más altas.

Sin embargo a los romanos no les escandalizaba tanto el hecho de que una mujer combatiera como un hombre si no que ésta fuera una mujer libre, ya que en el caso de una esclava o una prisionera de guerra no tenía ninguna importancia, pero sí si la mujer pertenecía a la propia sociedad romana; se corría el riesgo de subvertir la moral y los valores de ésta, al apropiarse la mujer de un terreno totalmente masculino.



Posible mujer gladiadora 
Museo de Hamburgo

El hecho de que no exista una palabra en latín para el femenino de gladiador (el término gladiatrix es una invención moderna) atestigua no obstante que estos combates no eran frecuentes. La palabra con la que se conocía a toda mujer que vivía en un ludus era “ludia”, que a pesar de ser el femenino de “ludius” (actor), ha sido traducida como esposa o concubina de un gladiador. Por lo general se emplea el sustantivo “mulier” o “femina” para hablar de estas luchadoras, pero esto nos lleva a nuevos matices.

Cuando se hace referencia a “mulieres” son aquellas de clase baja que no importa desde el punto de vista moral a qué se dediquen. En cambio las “feminae” eran pertenecientes a la clase alta, y por lo tanto sus actos tenían consecuencias sociales. Sin embargo, la gladiatura femenina fue un fenómeno que al igual que en el caso de los hombres, afectó a toda la sociedad en su conjunto, practicándose en unos casos por necesidad y en otros por diversión, eso sí, en menor medida que los masculinos.

Es por eso que la aparición de mujeres en la arena se relaciona con el lujo y el exotismo; como era una mercancía tan cara la mayoría de estos munera con féminas eran ofrecidos por el emperador, tal y como documentan las fuentes: Tácito y Dión Casio cuando hablan de Nerón, Marcial refiriéndose a Tito o Estacio, Suetonio y de nuevo Dión Casio respecto a Domiciano.

Pero también participaron de munera privados, como vemos en el Satiricón de Petronio o en una discutida inscripción en Ostia, que algunos datan del s. III pero que es más probable que fuera de la primera mitad del s. II d.C., y en donde el magistrado Hostiliano hizo grabar que él fue el primero en Ostia en presentar mujeres luchando.

En cuanto al aspecto de las combatientes es algo muy discutido; tan solo contamos con el relieve de Halicarnaso, datado entre los ss. I-II de nuestra era, y en las fuentes escritas solo en el Satiricón se habla de una mujer essedarius, seguramente en clara alusión a la rebelión de la reina Boudica que tuvo lugar en la misma época.

Esto nos conduce a una nueva problemática, ya que el essedarius es precisamente uno de los tipos de gladiador más disputado. Según la terminología se trataría de un auriga (el essedus es un carro celta con dos ruedas), pero no hay ni una sola iconografía de un gladiador sobre un carro, a pesar de ser profusamente mencionado en la literatura y en las narraciones desde el s. I a.C. Kontantin Nossov sugiere que tan solo la entrada a la arena la harían en carro, por darle más espectacularidad, y que después su equipo sería similar al de un secutor, pero con escudo curvo ovalado y sin grebas.

Sin embargo en opinión de Alfonso Mañas una gladiadora essedari combatiría efectivamente sobre un carro y sus armas serían el arco y las flechas, que son también las armas de Diana y de las Amazonas, y para las que además no se exigen tanta fuerza en su manejo.

                                                                                                     Relieve de Halicarnaso - British Museum

Pero volviendo al relieve de Halicarnaso, este mismo autor afirma que ambas luchadoras portan la panoplia del traex. Sin embargo la principal característica del tracio, la sica, no aparece representada, y los escudos son también mayores que los de esta tipología. La mayoría de autores coinciden en pensar que se trata de provocatores, ya que a diferencia de Mañas que identifica en la base del relieve dos cabezas de espectadores o participantes del munera, se cree que son dos yelmos propios de esta disciplina, teoría que se sustenta también en los escudos y espadas cortas de ambas contendientes. Además en esta tipología casi siempre luchaban entre sí, quedando aún más claro el equilibrio entre ambas que además acaba en estantes misio, es decir, en empate.

Es por eso que la mayoría de grupos de reconstrucción histórica que cuentan con mujeres entre sus filas han acabado adoptando la figura del provocator para éstas, si bien puede suponerse que lucharían al igual que los hombres en diferentes categorías, siempre entre ellas, eso sí, pero de momento la historia y la arqueología no nos han legado más pruebas en este sentido.

También es un aspecto discutido si luchaban con un pecho o ambos al descubierto, tal y como habla la leyenda de las amazonas. Para Mañas claramente lo harían al igual que sus compañeros, con el torso desnudo, pero Nossov mantiene que el código moral romano era contrario a mostrar la desnudez completa, y que seguramente las gladiadoras se cubrirían con un “strophium” o banda de tela, que además ayudaría a que fueran más cómodos sus movimientos en el combate. Además si luchaban como provocatores se protegían el pecho con un cardiopilax, por lo que tampoco tendría sentido dejar los senos sin sujeción para después cubrirlos con esta especie de coraza.

Finalmente Dión Casio nos habla de la prohibición del emperador Septimio Severo en el año 200 a cualquier mujer, fuera libre o esclava, luchar como gladiadora, tras ser abucheado por el público cuando quiso que éstas participaran junto a los varones.

BIBLIOGRAFIA

- Nossov, K. “Gladiadores. El espectáculo más sanguinario de Roma”. Libsa, Madrid 2011-

- Mañas, A. “Gladiadores. El gran espectáculo de Roma”. Ed. Planera, Barcelona 2013

- Caggigal, R. “Gladiator. Luchar para vivir en un oficio peligroso” Ed. Jano Reproducciones Históricas. Santander 2010

- Prats, Ll- Gladiadores. Lucha y espectáculo en la antigua Roma”, Ed. Edaf, Madrid 2015

- Murray, S. “Female gladiators of the ancient romman world”, Journal of Combative Sport, July 2003

- Pastor, M y Mañas, A. “Munera gladiatoria. Mujeres gladiadoras”, en Florentia lliberritana, núm. 23, 2002. Págs. 127-151

Publicat-fa 14th May 2016 per ARRAONA ROMANA

Etiquetes: DONES ROMANES GLADIADORES GLADIATRIX HISTÒRIA

Found by : C. Campos y Escalante (campce@gmail.com

Source: https://arraonaromana.blogspot.com/2016/05/las-mujeres-en-la-arena.html

 

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La Cultura Griega, Videos de Academia Play 
La lectura cura la peor de las enfermedades humanas, "la ignorancia".

La antigua Grecia en 15 minutos: https://www.youtube.com/watch?v=9LMlD7L4Vdk

Dioses de la mitología griega y romana:
https://www.youtube.com/watch?v=rObjlxx2MZQ
Found by: C. Campos (campce@gmail.com)

 

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 El misterio de la brutal muerte de la "primera" matemática de la historia
Hipatia de Alejandría

Editor Mimi:  Extracts from a lengthy article on a brilliant woman mathematician,   Hipatia de Alejandria.


Hipatia: el misterio de la brutal muerte de la primera matemática de la historia Era "extremadamente hermosa... al hablar era articulada y lógica, sus acciones eran prudentes y de espíritu público... la ciudad la acogió como merecía y le otorgó un respeto especial", según "El léxico Suda", una enciclopedia del siglo X.

Hipatia es la primera mujer matemática de la que se tiene conocimiento seguro y detallado. Era muy respetada pero en 415 o 416 d.C. fue atacada en Alejandría... ¿cuál pudo haber sido la razón?

Como pocas mujeres en su época, Hipatia pudo estudiar porque era la hija de un hombre educado.  Su padre era Teón de Alejandría, un astrónomo y prolífico autor, que editó y escribió comentarios en la obra de pensadores como Euclides.

Pero, según el filósofo Damacius, Hipatia excedía con creces las fronteras del conocimiento de su padre.

"Como ella era por naturaleza de una disposición más noble que su padre, no se contentó con la educación matemática que podía recibir de él. Su noble entusiasmo la condujo a otras ramas de la filosofía".

Esta es la historia de un asesinato envuelto en misterio. Y el enigma no es quién lo cometió ni cómo, sino por qué.

La sacaron de su carruaje, la arrastraron hasta una iglesia y la desnudaron.  A mediados del primer milenio, una erudita fue despedazada por una muchedumbre que usó tejas de los techos y conchas de ostras para cortar carne viva de su cuerpo. 

No está claro si la apalearon hasta la muerte o si la desollaron viva, pero la opción que los especialistas creen más probable es la segunda. Luego despedazaron su cuerpo y lo quemaron, en una aproximación grotesca al sacrificio de un animal para un dios pagano.

Es difícil saber con precisión cuáles fueron los logros científicos de Hipatia.  Era una mujer excepcional
Nunca se supo con exactitud qué motivó a los hombres que atacaron a Hipatia.

................................................

Es una lástima que no podamos leer lo que Hipatia escribió, pero eso no significa que su legado se esfumara.

A pesar de que muchas cosas del mundo clásico no sobrevivieron, su nombre y los relatos sobre ella han sido copiados y pasados de generación en generación.

Según todos ellos, fue una mujer asombrosa; su historia debió haber significado mucho para que la gente se asegurara de que perdurara.

Source: https://www.semana.com/vida-moderna/articulo/hipatia-el-misterio-de-la-brutal-muerte-de-la-primera-matematica
-de-la-historia/594252?fbclid=iwar3xarkfpqnytnjqqjwi5pxzxioyuohxrhdjv3rcx6xbpjnya8o_91uw-7k

© 2018 Oath Inc. All Rights Reserved

Found by: C. Campos y Escalante (campce@gmail.com)

 


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¿Cómo acabó muriendo el latín mientras que el griego ha sobrevivido?


Editor Mimi:  I wish that I had known what a hidden treasure our Spanish language, especially for those of us for whom Spanish is our  first language.  We have a language foundation, which recognized should lift us with pride and increase our interest in world history and our place in it. 

Carlos Campos also sent this site which is outstanding on the history of the Greek and Latin languages. Presented with several graphs and tables:   https://es.wikipedia.org/wiki/Lat%C3%ADn

El destino del latín y el griego (antiguo) fue similar para ambas lenguas, se fragmentaron en variedades divergentes que perdieron inteligibilidad mutua.

Latín
 El latín se dividió en 7 bloques principales:

  1. Iberorromance, que luego se separaría en gallego, portugués, asturleonés y castellano.
  2. Occitanorromance, que luego se separaría en catalán y variedades de occitano. El aragonés es una lengua peculiar que algunos clasifican como iberorromance, otros como occitanorromance y otros aparte.
  3. Galorromance, que luego se separaría en francés y variedades de franco-provenzal.
  4. Galoitaliano y retorromance, que luego se separaría en multitud de lenguas romanche, ladino, friulano, ligur, piamontés, lombardo, veneciano, emiliano, romañol, etc.
  5. Italorromance, que luego se dividirían en toscano, napolitano, sículo-calabrés y otras variedades. El italiano estándar moderno es básicamente una forma estandarizada de toscano.
  6. Balcorromance, que comprende el rumano, el istrio, el meglenorrumano, istrorrumano y no está claro dónde colocar otras lenguas desaparecidas como el dálmata, el panonio, etc.
  7. Romance insular, que comprende las variedades de sardo de Cerdeña y la desaparecida lengua romance de Córcega.

Este mapa refleja más o menos la diversidad actual de las lenguas romances, dentro de Europa:

Según se cuente el número de lenguas romances puede estar entre 30 o 50 (si se diferencia entre dialectos divergentes).

Griego
 Siempre hubo varias lenguas griegas, en la antigüedad se distinguían 5 bloques dialectales importantes (eólico [1–4], jónico-ático [5–6], dórico [7–14], noroccidental [15–18] y arcado-chipriota [19–21]) y dentro de estos bloques había variantes. Estos cinco bloques antiguos diferían entre sí más o menos como algunas lenguas romances dentro del mismo bloque. Este mapa muestra los 5 bloques por colores:

El griego clásico o griego ático, del siglo IV a.C. se impuso a los demás como interlingua debido al peso político de la liga de Delfos liderada por Atenas. Cuando Alejandro Magno conquistó Grecia se tomó el griego ático como base con algunas palabras y giros de las otras lenguas griegas. Pasado el tiempo esa forma de griego evolucionó hasta convertirse en el griego helenístico o koiné, que fue la forma de griego hablada durante el imperio romano. Con el tiempo este griego evolucionó y dio lugar al griego medieval o griego bizantino. Esta forma de griego posteriormente se fragmentó en bloques como hizo el latín durante la alta Edad Media. Los bloques actuales las lenguas griegas (helénicas) modernas son:

  1. Griego demótico o griego moderno, que se divide igualmente en una serie dialectos, es la lengua principal de Grecia y Chipre. Es un descendiente del griego bizantino.
  2. Griego póntico-capadocio, hablado en noroeste de Turquía y la costa sur del mar Negro, todavía tiene unos 300 mil hablantes y también es un descendiente directo del griego bizantino.
  3. Grecoitaliano, comprende algunas variedades diferentes de griego habladas en el sur de Italia desde la época bizantina y por tanto son descendientes del griego bizantino. Existen dos lenguas griegas en Italia el llamado grecocalabrés y el grecosalentino, estas lenguas están en remisión pero aún tendrían entre 10 mil y 20 mil hablantes.
  4. Tsakonio, esta es la forma de griego más moderno más curiosa, ya que no parece descender del griego bizantino, sino de una área donde el antiguo griego dórico de la época clásica habría sobrevivido. Esta lengua está agonizante y tendría sólo entre 200 y 1000 hablantes.

Hay una cuestión sobre la evolución del latín y el griego antiguo, que es interesante pero sobre la que no entro en detalles por falta de espacio. Y es que las lenguas romances son muy similares en gramática, pero muy diferentes del latín clásico; mientras que los dialectos griegos modernos si bien son ininteligibles con el griego antiguo conservan en mayor medida la gramática. Esto es un hecho conocido, y se ha discutido mucho sobre su significado. A finales de los años 1970 se publicaron varios trabajos que explicaban que el latín se había transmitido por una fase prolongada de pidginización que simplificó mucho la gramática del latín hablado. Además parece que el latín fue expandido por soldados y migrantes de Italia cuya lengua materna pudo no haber sido siquiera el latín sino otras lenguas itálicas. El vocalismo de las lenguas romances tiene características que recuerdan a las del idioma osco que pudo haber influido en la pérdida de la cantidad vocálica y su sustitución por un sistema de abertura. Hay otro número de cuestiones similares abiertas, que siguen siendo debatidas. En cualquier caso lo que está claro es que la gramática del griego antiguo fue evolucionando lentamente, mientras que en el paso del latín a los diversos protorromances se dieron muchos más cambios de golpe.

Source: https://es.quora.com/C%C3%B3mo-acab%C3%B3-muriendo-el-lat%C3%ADn-mientras-que
-el-griego-ha-sobrevivido

It has been a long time since I had Greek and Latin in High School. But, as you know, we have Latin and Greek in many facets of our daily lives (without even noticing it), particularly in the sciences and in law terminology.

Algunas frases famosas en Latín  
https://portalclasico.com/frases-en-latin-traducidas-y-explicadas

Have a great week,  Carlos 
campce@gmail.com

 
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Does The Netherlands Have a Problem?

by Judith Bergman

December 8, 2018

https://www.gatestoneinstitute.org/13362/netherlands-problem

 

 

According to the National Coordinator for Security and Counterterrorism of the Netherlands, Islamic terrorism has been growing for several years. "Despite stagnating growth, the size of the Dutch jihadist movement is cause for concern," it wrote. (Image source: iStock)

"Right-wing extremists are growing more confident. They continue to focus on protesting against the perceived Islamisation of the Netherlands, the arrival of asylum seekers and the perceived loss of Dutch identity..." [emphasis added] wrote Dutch authorities in a September threat assessment.

Islamization in the Netherlands, however, is not merely a "perception" of "right-wing extremists" but an increasingly established trend. The threat assessment by the country's National Coordinator for Security and Counter-terrorism, for example, shows that Islamic terrorism has been growing for several years. "Despite stagnating growth, the size of the Dutch jihadist movement is cause for concern," it wrote.

"This group, which grew significantly between 2013 and 2016, may be inclined to embrace a 'revenge narrative' that blames the West for the collapse of the 'caliphate'...Jihadists now no longer have a compelling reason to travel to that part of the world, and their focus has shifted to da'wa, or spreading the jihadist message. This may lead to a rise in the number of jihadists in the Netherlands. In addition to adherents of jihadism, there are also several thousand jihadist sympathizers, and ISIS sympathizers in particular, in the Netherlands."

The Netherlands has been the scene of several attempted jihadist terrorist attacks in recent months. In late September, police arrested seven suspected jihadist terrorists who were planning a massive attack there, including attacking a large event -- the police did not say where -- by attacking the site with automatic rifles and a car bomb. Earlier in September, an Afghan man who had a "terrorist motive" according to Dutch officials, stabbed two Americans at a train station in Amsterdam. "It is apparent from his statements that he believes that in the Netherlands, the Prophet Muhammad, the Quran, Islam and Allah are repeatedly insulted," prosecutors said. In August, another man was shot and arrested at a supermarket in the city of Naaldwijk, where he was waving a knife at people while shouting "Allahu Akbar".

The threat level for the Netherlands remains at "substantial" (level 4 on a scale of 1 to 5), which means that the risk of an Islamic terrorist attack in the Netherlands is very real, although not necessarily imminent.

There are several other factors, apart from Islamic terrorism, that show an increase in the Islamization of the Netherlands:

One is the growth of Islamic parties. In the last parliamentary elections, Denk, a Muslim party that was formed six months ahead of the elections by two Turks who were former members of the Socialist party, received one-third of the Muslim vote and three seats in parliament. The party does not hide its affinity for Turkey: Criticism of Turkey is taboo, as is its predictable refusal to name the Turkish mass-slaughter of the Armenians during the First World War a genocide. The Denk party ran on a platform against the integration of immigrants into Dutch society (instead advocating "mutual acceptance", a euphemism for creating parallel Muslim societies); and for the establishment of a "racism police" that would register "offenders" and exclude them from holding public office. In July, a former political activist for Denk, Hussein Jamakovic, sent an email to the Telegraaf newspaper, as well as three other news organizations. The email said, "May you get cancer, you filthy, far-right cancer Jews." The email came after the news outlets brought reports claiming that Jamakovic had expressed sympathy for ISIS. In June, a van was deliberately driven into the entrance of the Telegraaf newspaper's building, where it burst into flames.

Another facet of the increasing Islamization is the preaching of jihad in mosques. The Religious Affairs Directorate of the Republic of Turkey (Diyanet) distributes its official Friday sermons to Turkish mosques across the world; the mainstream media in the Netherlands have publicized at least one case of such a sermon being preached, at the mosque in the city of Hoorn. It is unclear in just how many mosques this sermon was preached, but it is estimated that 140 mosques in the Netherlands are affiliated with the Diyanet. The sermon was about jihad and martyrdom:

"Our soldiers show the whole world that we are sacrificing everything to protect our faith, flag and country. (...) Every son of our country who, in the power of his life, drinks the sweet nectar of martyrdom, shouts at us. (...) The one who dies in the way of Allah, never call him dead, but call him alive".

According to the Diyanet representative in The Hague, Dutch-Turkish imams write their own sermons. He then claimed that the war sermon was not preached anywhere in the Netherlands. That is simply not credible -- why would the Diyanet make an exception for Turkish Muslims in the Netherlands of all the places it seeks to influence?

The new mayor of Amsterdam, Femke Halsema, said in September that she would close down mosques if imams are spreading messages of hate, but "only as a last resort". According to DutchNews.nl, Halsema said that closing mosques is "a very rigorous [action] and that is something you only do as a last resort." You must be able to act if "an imam gives disgusting sermons, such as saying women should be subservient or that homosexuality is a crime". According to the news report, she also said that, unlike her predecessor, Jozias van Aartsen, she did not plan to develop links with fundamentalist and Salafist organizations. "I will not invite people who are not democratic and who do not take equality between men and women seriously to the office," she said.

Another aspect of the increasing Islamization is that vandalism and violence against Jews have risen dramatically. A report published by the Dutch Public Prosecution Service in April listed 144 confirmed criminal offenses in 2017 involving hate crimes, including intimidation, vandalism, assault and incitement to hate or violence. Of those cases, 41 percent were "directed against Jews," who only account for 0.2 percent of the Dutch population.

A poll of 557 Dutch Jews published in November showed that nearly half of them were afraid of identifying themselves as Jews, with 43% saying they take active steps to hide their Jewish identity and 52% saying anti-Semitism on the street has become more common. In addition, 34% said they had experienced anti-Semitic remarks directed against them and 11% had experienced anti-Semitic violence directed against them.

In December 2017, a Syrian asylum seeker, Saleh Ali, smashed the windows of a kosher restaurant in Amsterdam. For that, he served just 52 days in prison even though he had reportedly told an officer that the attack was "only the first step." Asked about the next step, he said: "I will tell you later, no one needs to know."

In May, a Syrian asylum seeker, Malek F, stabbed three people in the Hague, while looking to harm "Christian and Jewish kuffars " according to the prosecution's report of the recent trial. He said that "kuffars" [unbelievers] were akin to "animals or retarded people". Two days earlier, Malek F. had brought a knife to a church in The Hague but when no one opened the door when he knocked, he left.

Yet another disquieting characteristic of the Islamization is the grooming and rape of under-age girls, as seen for more than a decade in the UK. According to recent reports, "The number of Dutch victims of grooming gangs has risen sharply in recent years". It is estimated that rape-groomers force around 1,400 under-age girls into sex-slavery every year. Known in the Netherlands as "loverboys", they groom the girls with drugs, alcohol and gifts and then blackmail them into sex-slavery. Research has shown that 89% of the rape-groomers have migrant origins and that 60% are Muslims. Some young girls have 20 "customers" a day. "Minors are set to work in another country [Belgium] as a method to keep them from running away" according to reports. The men can earn "up to 800 euros a day on a girl".

Does the Netherlands have a problem? 
© 2018 Gatestone Institute. All rights reserved.

 

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A Tiny Minority of Half a Million Jihadists
 03 Dec 2018

 


Islamic terrorists are a “tiny minority of extremists”. That’s the message we’ve been hearing ever since 9/11. They’re only a handful of “guys in a cave” or a few “lone wolves” radicalized over the internet. How tiny is that tiny minority?

According to a study by the Center for Strategic and International Studies, there are 230,000 Jihadists.

Put this tiny minority of extremists together in a city and you would have Boise, Idaho, or Richmond, Virginia, or Des Moines, Iowa. But that’s not a roster of Muslim civilians who support Islamic terrorism, just active members of terrorist groups. And so a better point of comparison is to national armies.

At 230,000, Sunni Islamic Jihadists outnumber the British Armed Forces (149,000), the French Armed Forces (117,000), and Germany's Bundeswehr (179,753). That should be troubling since those are some of the militaries and countries on the front lines of Europe’s reluctant fight against Islamic incursions.

The list of Sunni fighters has a lot of questions marks and is incomplete. Sunnis outnumber Shiites, but under the Iranian umbrella, Shiites have fielded sizable terror forces in Iraq, Lebanon and Yemen.

Hezbollah in Lebanon boasts between 25,000 to 65,000 Jihadists. The Houthis in Yemen, currently the beneficiaries of a massive propaganda campaign in the media, have around 25,000 to 30,000 Jihadists. Iraqi PMU’s add another 90,000 to 150,000 Jihadists to these numbers. And finally there’s Iran’s own Revolutionary Guard, a regional terror hub with another 120,000 members.

These numbers add between 260,000 and 365,000 Jihadists on the Shiite side for a total of over half a million Sunni and Shiite Jihadists making Islamic terrorists the world’s eighth largest military.

That’s not a tiny minority of extremists and it’s not a few guys in a chat room or a cave.

This dark army of terror grew by leaps and bounds under the Obama administration which fractured Sunni countries by overthrowing their governments in and bringing Islamists to power in the Arab Spring, while the Iran nuke deal fed and freed up billions for Iran to invest in Shiite expansionism.

The CSIS report notes that the number of Salafi Jihadists and allied terror groups more than doubled between 2008 and 2016. Despite the Iraq War, during Bush’s second term, the increase was fairly light. The stratospheric increase, from the thirties to the sixties, took place during the Obama years.

The estimated number of Jihadist fighters rose from a high of 100,000 in 2008 to 250,000 in 2016.

The mass deaths in Syria, Libya and Yemen (to name some of the worst Arab Spring trouble spots) are a direct result of the policies and, in Libya of the military intervention, of the Obama administration.

Lefty twitter brims with propagandas photos of supposed Yemeni children starving to death. The media has tried to blame the religious war between Sunnis and Shiites (and their Saudi and Iranian backers) on President Trump. But dead children in Yemen are the wages of the foreign policy of Hope and Change.

As the Democrats and the Republican foreign policy establishment advocate for Jamal Khashoggi, intervention in Syria and support for the Palestinian Authority, it is urgent to remember that these are the same old failed policies that led to a 150% increase in Jihadists and killed over 500,000 people in Syria, and cost the lives of tens of thousands more in Yemen and Libya. And elsewhere in the region.

“Democratization” is a poisoned Islamist chalice. At its cloudy bottom lie terror and death.

The media has accused President Trump of a callous indifference to human life for putting American national interests ahead of Khashoggi, an Islamist pal of Osama bin Laden. But it’s the media radicals whose horrid idealism put half a million people into the ground in the service of the region’s Islamists.

Khashoggi’s Islamist political agenda killed enough people to qualify as its own genocide.

Half a million dead and half a million Jihadists rampaging around the world are the outcome of an idealistic foreign policy in which chattering class lefties allowed Islamists like Khashoggi to call the shots. The tiny minority of extremists was never that tiny, but it grew to a monstrous size with massive infusions of cash and military interventions plotted by Islamists and implemented by Washington D.C.

Many of the 70,000 Jihadists in Syria were directly or indirectly funded by the Obama administration. As were many of the 5,000 Jihadists in Libya, where Obama’s illegal military intervention led to everything from a near Al Qaeda takeover of Mali to the flow of surface-to-air missiles to Hamas terrorists.

Major terror groups and state sponsors of terror from Pakistan to Iran to the Palestinian Authority also saw huge cash transfers from American taxpayers to Islamic terrorists.

In his first year in office, Obama signed off on a $7.5 billion aid package for Pakistan. The Islamic terror state repaid us by harboring Osama bin Laden and aiding Islamic terrorists killing American soldiers.

This year, President Trump made drastic cuts to foreign aid to Pakistan after tweeting, “The United States has foolishly given Pakistan more than 33 billion dollars in aid over the last 15 years, and they have given us nothing but lies & deceit, thinking of our leaders as fools.”

We’re still foolishly funding Jihadists, including the tens of thousands of members of the Palestinian Authority’s security forces, even after their leader, Abbas, called for the destruction of the White House.

CSIS doesn’t list the Islamic terror militias in the Terrorist Occupied Territories in Israel. That leaves the tens of thousands of Jihadists in Hamas, Fatah and other Palestinian Authority TOT terror groups out of the calculations. These groups are not just a threat to Israel. Hamas is an arm of the Muslim Brotherhood and is backed by Iran. Its skills and resources are at the disposal of allied terror groups.

That’s how Iran’s Hezbollah assisted Al Qaeda in its preparations for 9/11. It’s why Iran is aiding the Taliban today. An Islamic terror group or terrorist anywhere is a link in a global terror network.

That is the understanding that made ISIS so deadly, striking from Iraq to Paris to New York.

Islamic terrorists are not a tiny minority of half a million. They are not an aberration. They are everywhere. And the failed foreign establishment funded and aided many of them.

Military interventions spread them, democratization brought them to power and immigration transplanted them from war zones into our countries. Their numbers have more than doubled in a decade. If the Left gets to set foreign policy again, in another generation there will be millions.

If we want to avert that outcome, our interventions, regime change and immigration policies must all objectively meet the test of making societies, including our own, less Islamist, not more so. Foreign aid should be barred by law from going to any country or militia whose goal is to establish Islamic theocracy by force. Any intervention must be objectively shown to make a society less bound to Islamic law. And immigration policy must be aimed at reducing the percentage of Islamists in the United States.

Otherwise the next Islamic civil war won’t be fought in Syria, but in the United States of America.
 ~ Sultan Knish


Sent by odell.harwell74@att.net 

 

 

TABLE OF CONTENTS
Somos Primos  January 2019
http://www.somosprimos.com/sp2019/spjan19/spjan19.htm

Dear Family, Friends, and Primos:

The January issue of 2019 is the 20th year of Somos Primos being published online.   Prior to that Somos Primos was published for 10 years as a print quarterly for the Society of Hispanic Historical and Ancestral Research.  I have served as the volunteer editor. 

My mission has been to encourage all those with a Spanish connection  to research their own personal family history, to discover for themselves who they are and who their ancestors were.  My goal has always been to unify, strengthen and protect families.  

Researching my family history has totally changed me. It grounded me.   I was no longer an immigrant, a foreigner. 
 I learned that through my indigenous lines, some of my ancestors were already here, and others came from Europe.  I was born in San Antonio Texas, and learned I was a descendent of the original families that settled San Antonio in the 1730s, before there was a United States of America.  They helped develop and build this most wondrous of all countries.  My historic knowledge gives me peace and reinforces my patriotism as an American. 

One of the motivations for my dedication to Somos Primos started in junior high, I could see how Mexicans were depicted in US history, and it was not how I saw my grandfather and uncles, fine, upstanding, caring, honest men.  In the history that I was being taught, our presence was scarce and when included was mostly negative. 

When I went on to UCLA,  rather than accepting information whose point of view I questioned,  I substituted Economic classes  for US history.
 
It wasn't until the early 1980s when I started doing my family history that I found the evidence, of what I had sensed.   Clearly, we have not been represented correctly in US history.   Perhaps intentionally, or perhaps simply different tribal perspectives.   In addition to other Europeans, what I found among those with Spanish surnames were many tribal issues, complicated regionally. In addition, our ancestors openness to other cultures,  we became  a very racially and ethnically mixed people. .  DNA genetics  has verified the complexity of our ancestry.  We truly are a part of the whole world, and a very important part of US  history.  

The only way our history can become part of US history is . . .  if we write it,  include it, promote it, share it, record it, broadcast it, and  BELIEVE that it matters enough to make the effort to do so.

I very much believe that it matters, especially as Latinos continue to increase in numbers.

On an individual level, the personal knowledge of the factual, correct, historic Hispanic/Latino presence of your ancestors can bring understanding, acceptance, and forgiveness.  You might find ancestors who were the "takers" or maybe  the "victims".   They were all living their lives as they could, should, or would  . . . as circumstances demanded, just as each one of us is living our lives.

It is a beautiful gift for Somos Primos to be Awarded the 2018 Silver Award Outstanding E Publication by The National Association of Hispanic Publications.  It is especially sweet since this will be the last year that Somos Primos will be published as a monthly online magazine. 

I will be 86 a years old this year and am hopeful that the 20 years of diverse articles and information, reflecting  the complex history and presence of the Hispanic/ Latinos will continue to serve as an encouragement to our primos to learn about their family history, and the role our ancestors played in world history. 

I would like to invite each of you to be a partner in that effort.  

Throughout 2019, I would like to include in the final year's monthly issues, your comments about what learning about your family history has meant to you.    You may want to share your pedigree, a photo, an incident which has special meaning to you,  or maybe insight from an experience that resulted in a guiding life principle for you.    

Please join us in the effort of sharing who we are.  

May 2019 be the year that all the pieces of your past come together and give you insight on your role in the history of mankind.  

Prima Mimi


TABLE OF CONTENTS

UNITED STATES

Garcia is the 6th most popular surname in America
Subject: 319 Square Miles
Why America Must Defund the UN Now by Mat Staver, Chairman
Bolton threatens to pull aid for ‘unproductive’ UN missions in Africa, vows reform,  by Adam Shaw
Hillsdale new free online course: The Second World War
What Would a New Constitutional Convention Look Like? by Vikram David Amar
March for Our Lives
A Caravan Leader Exposed As a Terrorist
Large Groups Continue to Cross in the Rio Grande Valley 
Commissioner Speaks at Council of the Americas Forum
LaCausaCaravana
Dolores Huerta Foundation Social Justice Network 


SPANISH PRESENCE in the AMERICAS ROOTS
President Jefferson Acquires the Louisiana Territory by Judith Emmett

HERITAGE PROJECTS
Lidermos Fellowship by Juana Bordas

HISTORIC TIDBITS
The Story of Johnny Shiloh: “The Smallest Drummer” By  Richard Anthony 
1492 Descubriendo Un Nuevo Mundo: Indice de los Viajes de Cristóbal Colón


HISPANIC LEADERS
Angelo Falcón,  Latino Policy & Politics:  June 23, 1951 - May 24, 2018 
Ramiro Robles, Activist: January 7, 1933 - December 9, 2018
Ricardo Palacios, Arbitrator-mediator Tejano: November 13, 1943 - December 15, 2018

LATINO PATRIOTS
Raymond Diaz, Vietnam Purple Heart:  USMC, New York Police Department Chief
World War II Prisoners of War:
Tony Aguilera
Richard V. Gonzales
James M. Saucedo
Fernando Tellez

EARLY LATINO PATRIOTS
Spain and the American Revolution by David E. Schrader, Ph.D. 
 2018 Sons of the American Revolution Annual Conference: 

SURNAMES
Jewish ancestry of Ana Estrada Gutierrez de la Caballeria 
La Historia de Min Gutierrez (C. 1400-C.1480): Un linaje de judío-conversos. 

DNA
Endogamia (inbreeding):  Desenlace de la Dinastía Austria en “las Españas”. Don Carlos y Carlos II

FAMILY HISTORY
50 Free Genealogy Sites
FamilySearch.com
Genealogy.com
My Heritage.com


RELIGION
Extract from History Draws Hispanics to Islam 
Secular Liberals Insist Popular Children’s Show is Racist
Websites: Israel Defense Forces 
Websites: Delight in God's Word Every Day
Websites: Israel 365 Your Daily Connection to the Land of Israel  
Websites: Historical Events by Year - On This Day


EDUCATION
Stop Forcing Buddhist Meditation on Kids in School
Principal at Manchester Elementary School in Nebraska outlaws Christmas 

CULTURE
Only an Open Heart will Catch a Dream by Jose M. Pena
Poem: Deseándoles las bendiciones de la temporada hoy y siempre by Rafael J. Gonzalez 


HEALTH
When it Comes to Fitness, Age Doesn't Matter as Much as You Think by Jordyn Cormier 

BOOKS AND PRINT MEDIA
Access "TODA La Prensa de HOY":  found by José Antonio Crespo-Francés and sent by Juan Marinez 
Jihadist Psychopath by Michael Ledeen
Conquistadores olvidados por Daniel Arveras Alonso
Freedom, Justice, and Love, written by Dr. Andrés G. Guerrero
Thomas E. Chavez, España y la Independencia de estados unidos by Thomas E. Chavez
Totally Incorrect 2 by Doug Casey 


FILMS, TV, RADIO, INTERNET
NALIP's 2018 Diverse Women in Media Forum was Monumental!

ORANGE COUNTY, CA
Mater Dei's Monarchs Football State Champions
Orange County Hispanic Bar Association  
Congratulations to Maurice Sanchez on his Judicial Appointment to OCSC!
Society of Hispanic Historical and Ancestral Research Board Members Get a visit from Santa Claus

LOS ANGELES COUNTY
The World Premiere Production of Remembering Boyle Heights
How Do You Capture Los Angeles in One Book? by Jill Cowan
Chapter 12: Mimi Life Stories - Heading to UCLA

CALIFORNIA
Gold Rush history: El pequeño destello que desató la fiebre de oro en California
James Ramos Becomes First Native American Elected to the California State Assembly
San Diego Charities Cannot House Any More Asylum-Seeking Aliens

SOUTHWESTERN, US
Arizona Sons of the American Revolution First Grave Marking

TEXAS
2019 Premio Estrella de Aztlan, January 6th Deadline on nominations
New Way to Learn About the Alamo
The Renaissance Tejano scholar 
Carlos III considered best of the Bourbons by Felix D. Almaraz, Jr.
Father Carmelo A. Tranchese, S.J.: 
The Public Housing Priest,  by Elaine Ayala
La Escuelita de Guadalupe County, Texas by Gloria Candelaria
December 4th, 1928 -- Carl G. Cromwell, ignoring orders, brings in world's deepest oil well

MIDDLE AMERICA
The Learning Years  – the unforgettable 1954 by Rudy Padilla.  
Voices from Midwest by Rudy Padilla. 

EAST COAST
December 8, 2018: Hero Recognition Event. - My report by Joe Sanchez

AFRICAN-AMERICAN
FamilySearch Announces Project to Index 4 Million Records of Freed Slaves

INDIGENOUS
10,000-Year-Old Spirit Cave Mummy Revealed 
as Belonging to an Early Caravan of Immigrants to the Americas
by Ashley Cowie


SEPHARDIC
Some Hispanics With Jewish Roots Pursue an Exit Strategy: Emigrate to Spain by Simon Romero
My Grandfather, the Walking Miracle by Daniel Gefen

ARCHAEOLOGY
Why Soviet Russia Created Mayan Playing Cards by Evan Nicole Brown 

MEXICO
Youtube: "De Yucatán a Tenochtitlan" Imparte Dr. Eduardo Matos Moctezuma
Youtube: Cholula, Puebla, México, La pirámide más grande del mundo!
Youtube: Educación colonial y vida cotidiana. Por la historiadora del Colegio de México, por Dra. Pilar Gonzalbo Aispuru
Youtube: Las CruzadasYoutube: Las Cruzadas
Youtube: "Los franceses" Los que llegaron. Inmigrantes en México.
Documentaries: A Moment in Mexico by Alejandra Fernandez 
Monolingualism in Mexico (2010) by John P. Schmal

Caribbean Region
An Art Deco Theater in Puerto Rico Finds New Life As a Bakery by Rebecca Gale

CENTRAL & SOUTH AMERICA
Muerte del conquistador Pedro de Alvarado
Ranking: Brasil y México, las que más peligrosas del mundo 
1783 Reino de Guatemala y Centroamérica

PAN-PACIFIC RIM 
Cook "descubrió" Hawaii 250 años después de España con cartas de navegaciób españolas

PHILIPPINES
Welcome to the online guide to Philippines Genealogy

SPAIN
Dialectos de la Lengua Española
La biblioteca del Monasterio de San Lorenzo de El Escorial, España

Alfonso VI de León, cinco esposas, dos concubinas, cero herederos.
España y el descubrimiento de Antartida - La misión polar

INTERNATIONAL
Ritos de una boda romana
Diferentes Tipos de Gladiadores
Las Mujeres en la Arena by Noelia Real
La Cultura Griega, Videos de Academia Play 
El misterio de la brutal muerte de la "primera" matemática de la historia Hipatia de Alejandría
¿Cómo acabó muriendo el latín mientras que el griego ha sobrevivido? by David Sanchez
Does The Netherlands Have a Problem? by Judith Bergman
A Tiny Minority of Half a Million Jihadists bu Sultan Knish

 

12/27/2018 08:00 AM