Somos Primos

November 2007 
Editor: Mimi Lozano
©2000-7

Dedicated to Hispanic Heritage and Diversity Issues
 
Society of Hispanic Historical and Ancestral Research

                                                



Dr. Hector P. Garcia
 "Father of the Hispanic Civil Rights Movement"
Corpus Christi, Texas 
Click to article by daughter, Wanda Garcia

 

Content Areas
United States
. . 3
National Issues . . 16
Anti-Hispanic Legends . . 34
Action Items . . 37
Education . . 44
Bilingual Educations . . 53
Business . . 58
Celebrating Hispanic Heritage Months . . 62
Feature:
Baldo' Strip Includes WWII Story. . 63
Culture . . 66
Literature . . 72
Cuentos . . 89
Military & Law Enforcement Heroes . . 45
Patriots of American Revolution . . 112
Surname  . . 118
Orange County,CA . .122

Los Angeles,CA . . 129
California
  . . 132
Northwestern US
. .136
Southwestern US 
. . 139
African-American . . 155
Indigenous . . 168
Texas  . . 181
East of Mississippi
. . 190
East Coast
. . 192
Mexico
  . . 193
Caribbean/Cuba
. . 211
Spain . . 213
International
. . 218
History . . 222
Family History
. . 223
Archaeology
  . . 229
Community Calendars  and Networking       

                                 End

  Letters to the Editor : 

I have enjoyed reading Somos Primos and am so appreciative of your efforts to document and promote Mexican and Hispanic heritage in the U.S.  
Ellen J. Pedraza, MLIS
pedrazae@gtc.edu

Among Raza, we are blessed with your Somos Primos, established for our general betterment and social advancement.
Gilbert "Magu" Lujan 
 magu4u@hotmail.com

Many thanks Mimi! You are the guardian of our history!  Silvia Ischar 
Editor: print magazine Paratodos

Keep up the great work!
Manuel.Quinones@AMEDD.ARMY.MIL 

Muchas Gracias for a wonderful on-line magazine.  Regards,  e arkin

I always use your Somos Primos site for reference.  I am amazed at your knowledge and ability to gather such a vast array of family history.  Because of your work we have pieced a part of our history.   Thank you.
Rita Lopez Tice

Mimi,
You are doing a great job editing this important Hispanic site. I am duly impressed each and every time I access it.  I have attached for you an article on the Lozano family in this part of the world. Without question they are accomplished and a great asset to the community.
 
Regards, Norman Rozeff 
Click to article.


Remember, 
History belongs to those who write it.

Dr. Henry J. Casso
projectuplift02@msn.com

  Somos Primos Staff:   
Mimi Lozano, Editor

Mercy Bautista Olvera
Bill Carmena
Lila Guzman
Granville Hough
John Inclan
Galal Kernahan
J.V. Martinez
Armando Montes
Dorinda Moreno
Michael Perez
Ángel Custodio Rebollo
Tony Santiago
John P. Schmal
Howard Shorr 
Ted Vincent

  Contributors:  
Fredrick Aguirre
George Aguirre
Milo L. Alvarez
Ruben Alvarez
Rodney D. Anderson
Mercy Bautista Olvera
Grace Bermudez
Eliud Bonilla 
Jaime Cader
Roberto Calderon, Ph.D.
Kathleen Carrizal-Frye
Dr. Henry J. Casso
Angel Cervantes
Bonnie Chapa
Gus Chavez
Jack Cowan
Jose Antonio
   Crespo-Frances  y Valero
Mary Anne Curray
Leonard Davila
Johanna De Soto
Mike Dovalina
ERcheck
Ernesto Euribe
Angelo Falcon,
Lupe Fisher 
Frank Flores, Ph.D.
Teresa R. Funke
Mary Rose Garcia
Tony Garcia
Wanda Garcia
Ron Gonzales
Rosanne Gonzales-Hardy
Tony Gonzales
Eddie Grijalva
Dahlia Guajardo Palacios
Lorraine Hernandez 
John Inclan 
Silvia Ischar 
Bridget Jones
Michael Kirley
Larry Kirpatrick
Rita Lopez Tice
Gilbert "Magu" Lujan
Juan Marinez
Carlos Martín Herrera de
      la Garza 
Gus Martinez
Beth McCarty 
Tina Micheal Ruse
Dorinda Moreno
Alva Moore Stevenson 
Miguel Angel Munoz Borrego
Carlos Muñoz, Ph.D.
Paul Nauta 
Rafael Ojeda
Lizette Jenness Olmos
Felipe de Ortego y Gasca 
Ida Pacheco Gonzales
Javier Pacheco, Ph.D.

Ellen J. Pedraza
Jose M. Pena
Juan Jose Pena
Rudy 'Tejano' Pena
M. Kathryn Peralta, J.D.
Richard D. Perry
Shirley Pitchforth
Joseph Puentes
Manuel.Quinones
Juan Ramos, Ph.D.
Kristen Rawson
Crispin Rendon
Norman Rozeff
Maggie Rivas-Rodriguez
Bill Russell
Ruben Salaz Marquez
Bob Sam
Virginia Sanchez
Tomas Saenz
Tony Santiago
John Schmal
Howard Shorr
Monica Smith
Gil Sperry
Assemblyman Jose Solorio 
Dora O. Tovar
David Tijerina
Ricardo Valverde
J. Antonio Humberto Vargas Alonso
Ted Vincent 
Glen Welker
Lynn Whitehouse
Emilio Zamora

Danielkle dtxn@yahoo.com 
 Mrremap1
radred@ix.netcom.com
realdealt@gmail.com

SHHAR Board:  Bea Armenta Dever, Gloria Cortinas Oliver, Steven Hernandez,  Mimi Lozano Holtzman, Pat Lozano, Yolanda Magdaleno, Henry Marquez, Michael Perez, Crispin Rendon, Viola Rodriguez Sadler, John P. Schmal. 


UNITED STATES

The Green Room by Wanda Garcia
Founder of the American GI Forum is Celebrated in a new Documentary
Brig. Gen. Angela Salinas
Albert Armendariz Sr. LULAC's 22nd President Dies
Latinos no longer a niche market for Nielsen
The Gospel of Cesar Chavez: My Faith in Action
Immigrants and their kids may produce 63% of growth
Poverty pinches South Texas 
U.S. National Archives & FamilySearch to Digitize and Index 
         Mountains of Historic Documents

 



THE GREEN ROOM

by 
Wanda Garcia

 


When I would visit my father at his office, I would never know whom I would meet or what to expect. Most of the political action took place in Papa’s private office. Papa made his deals and planned strategy in this room. Papa’s private office was a reflection of his complex personality. One wall of his private office was painted bright green. Along the green wall, he had filing cabinets and a collection of caps. The other walls in his private office were paneled with teak. The green room had a bed along one wall, many chairs and barrister bookcases filled with books lined several walls. The manual typewriter he used was on a typing stand. A bust of John F. Kennedy kept silent vigil over the happenings in the green room from a credenza behind his desk. A radio that was always tuned to KUNO shared the credenza with the bust of JFK. The strains of the Mexican music along with the cries of the children would reverberate throughout the building.

A gallery of family and political portraits lined every wall. Knick-knacks, plaques, research, letters covered each surface. Papa had small tables filled with stacks of papers and newspaper articles in what I refer to as ordered disarray. The truth was there was no free space on any surface in his private office. I never could figure out how Papa knew where everything was. To the average mind, the sight of all the piles of papers was overwhelming. Dr. Hector would deliver a stern warning to anyone who attempted to touch anything.

His long time assistants Emma Hernandez, Mary Escobar, Rosa Ena Gutierrez and Maria Ramirez would tell me about their frustrations when trying to bring order or some innovation to Papa’s office. On several occasions, Maria Ramirez bravely attempted to dust the green room. But Papa would not allow it. My father was the undisputed king in his office. An article in the Corpus Christi Caller Times described how his assistants would scurry along when my father called upon them to perform some task. Usually bring him water for his medications or fix him a cup of hot tea.1

On many occasions I would have to share the green room with some politician seeking Papa’s blessing, while we waited for my father to finish treating his patients. I would find politicos such as Jim Mattox, Mark White, Richard Borchard, and Solomon Ortiz waiting for Dr. Hector. Not all at the same time though. No one waiting for my father could be bored because there was plenty to look at in the green room. A long time friend Grady Curtis Clark described how on many occasions he would meet with Papa about some community or political issue. Grady said that any politician running for office would come to my father for his blessing. On other occasions his domino-playing friends such as Jose Ronje, Oscar Del Rio, Gilbert Casares, Willie Davila, Mel Ynostrosa always hung around his office as well. Sometimes I would walk into the middle of an American G.I. Forum meeting.

On one occasion in the 1970’s I had just arrived from Austin. When I walked in the office door, my father greeted me; "I would like to introduce you to Governor Clinton." Governor Clinton bounded forward to greet me. Bill Clinton was Jimmy Carter’s advance man. He worked out of my father’s office while in Corpus Christi, Texas. This is how President Clinton and my father came to be good friends.

After Papa would treat his patients, the three of us would go to a late lunch at a Mexican food restaurant called Mi Tierra. Governor Clinton would consume about five baskets of chips. This would really frustrate the waiter who would stare at the empty basket of chips in disbelief. In addition, he ordered two entries. Clinton managed to scarf down both entries and would lick the plate clean. Clinton kept remarking, "I love Mexican food." I was very impressed by Bill Clinton and enjoyed our conversations. The man was brilliant and had total recall. He could pick up a conversation as if no time had elapsed between our visits. When I told him I worked for U.S. Senator Lloyd Bentsen, he stated he knew him well and praised the Senator. Later when Clinton was president, he appointed Bentsen to be his Secretary of the Treasury.

I asked the Governor what his plans were. Clinton replied he planned to run for President. I met him many times during the course of the Carter campaigns.

Papa had high energy and he generated a constant flurry of activity in his workplace. Papa would sit at his desk and was on the phone either with the governor’s office or with Washington about an important piece of legislation. For over 50 years, Dr. Hector effected change all around him while juggling two careers during an 18-hour workday.

Papa was not one easily lost in a crowd. His tremendous energy attracted attention no matter where he was. When Papa would walk into a room, all eyes would turn on him. He was a natural born leader and was very comfortable to be in a leadership position.

He exuded charisma or star quality. This star quality helped attract to his circle the people he needed to get his mission accomplished. During an interview with the Corpus Christi Caller Times, the Interviewer commented to my father that he was very powerful. Papa modestly replied "I am not powerful. I have powerful friends." Journalist wrote about my father that he walked in the halls of power and was a confident to presidents and other power figures.

Many public figures considered my father their friend. Among them were Lyndon B Johnson, Lloyd Bentsen, Bill Clinton, Oscar Wyatt Jr., and many, many others. Papa attracted the cream of the crop of Mexican Americans. Individuals like Ed Idar, Bob Sanchez, Gustavo Garcia, Dr. George I. Sanchez, Vicente Jimenez Jr. and James DeAnda. These men became part of his core group. These individuals inspired by Dr. Hector became leaders in the Hispanic Civil Rights movement. He also had many friends from average walks of life. These were the men who played dominos with Papa every Saturday night. From the group of domino players he chose those who would travel with him through the nation.

Papa kept his family and friends and the American G.I. Forum players compartmentalized. He kept each compartment separate and they seldom overlapped. During their lifetime, they (his friends) would come to love him, respect him, tolerate him, fight with him and even became his adversary. However, in the end most all of them would remain his friends.2

The friendship of these men came above and beyond what normal social etiquette demanded. When my brother died in Mexico, both Lyndon Johnson and Oscar Wyatt sent their jets. Vice-President Johnson provided help along diplomatic channels to expedite the release of my brother’s body. During a political rally, Senator Lloyd Bentsen received a death threat. His beautiful wife, B.A. was at his side. The Senator entrusted his wife to my father for safekeeping. This was the highest compliment Bentsen would pay to any one. My father told me about this touching emotional episode later. He felt honored by the Senator. At Dr. Hector’s funeral, Oscar Wyatt told me that Dr. Hector was the most unselfish person he knew.

Bill Clinton called Papa several times while he was in the hospital to wish him a speedy recovery. The nurses were so excited when the call came in from the White House. Later, when President Clinton learned my father had died; he was one of the first to call to express condolences. Although Clinton could not attend the funeral in person, he sent Gil Coronado as his representative and Clinton eulogized my father. Clinton said about my father, (Hillary and the President) "We had both known him for more than 20 years and he was to us a real American hero…He was a clear voice for Hispanic civil rights, I just wanted to say to all of you we should honor him best by committing ourselves to continue the work of his life. He was a remarkable man."3

In March of 1996 my mother closed my father’s office. It was a very sad milestone for me because I had to face the reality that Papa’s health was declining to a point where he would never return to his office. He died four months later. If the walls of the green room could talk what tales they would tell. They would reveal tales about my father’s compassion and help to others, of his love for his country and his fellow man. Tales of how he raised his people up while attaining the American dream. And I leave this with you!

1 Guadalupe Rangel A giant calls this his home, Corpus Christi Caller, 11/9/1985.
2 Ignacio Garcia, In Relentless pursuit of Justice.
3 Libby Averyt, "Clinton Honors Garcia in Call to Supporters", Corpus Christi Callers Times, 7/28/1996.

 

 

America’s First Civil Rights Leader, Dr. Hector P. Garcia, Founder of the American GI Forum is Celebrated in a new Documentary

Dr. Garcia received this nation’s highest civilian award, the Medal of Freedom from President Ronald Reagan for his civil rights leadership, long before Martin Luther King’s rise to civil rights fame. The documentary also includes Mexico’s only entry into a foreign war, via Squadron 201. Esquadron 201 and its 300 pilots and support personnel who trained and participated in combat operations with the Americans in the Philippines, during World War II.

Houston, TX (PRWeb) June 1, 2006 -- Dr. Hector P. Garcia, who was America’s first civil rights leader and founder of the American GI Forum, the largest Hispanic Veteran’s Organization in the nation, is the principal in a new documentary.

The documentary reviews Dr. Garcia’s military history and his involvement in human rights for migrant workers in South Texas and the inhumane treatment of Hispanic Veterans after World War II. Hispanics are the most decorated of any ethnic group in American history and the documentary demonstrates the government’s poor treatment of returning Hispanic veterans after WWII.

Dr. Garcia received this nation’s highest civilian award, the Medal of Freedom from President Ronald Reagan for his civil rights leadership, long before Martin Luther King’s rise to civil rights fame. He was an alternate Ambassador to the United Nations and has been recognized for his leadership and services to this nation on many occasions. As a medical doctor, he treated migrant and poor Hispanics, often receiving nothing in return, except their undying gratitude.

The documentary also includes Mexico’s only entry into a foreign war, via Squadron 201. Esquadron 201 and its 300 pilots and support personnel who trained and participated in combat operations with the Americans in the Philippines, during World War II. Interviews with pilots and support personnel are included of this famous and heroic group.

Felix Longoria was killed in the Philippines during WWII and the funeral home in his hometown of Three Rivers, Texas would not allow his wake to be held at the funeral home, because the “whites would not like it”. The documentary shows Dr. Garcia’s and the American GI Forum actions to make sure he would be given all rights deserving of an American hero, who gave his life for this country.

The documentary, shown recently to AGIF members in Fort Worth, Texas received a standing ovation and was heralded as “a documentary every Hispanic should see.” This DVD or VHS can be obtained from the production company, Digital 2000, Inc., for only $19.95, plus S/H and tax if you are a Texas resident. 

Contact Information: Don Brown

DIGITAL 2000, INC.
http://www.militarydocumentaries.com
281-313-0303

 

Brig. Gen. Angela Salinas
Highest-ranking Latino woman assumes command of Marine Corp Recruiting Depot 

By: PHILIP K. IRELAND - Staff Writer 2006/08/05/

SAN DIEGO ---- With a ceremonial passing of the organizational colors, Brig. Gen. Angela Salinas, the highest-ranking Latino woman in the Marines, accepted command of the Marine Corps Recruiting Depot in San Diego on Friday.

Salinas will oversee the training of more than 18,000 Marine recruits each year. She will direct more than 1,600 Marine recruiters west of the Mississippi River as commander of the Western Recruiting Region. She will be responsible for more than 3,000 Marines, sailors, civilians and Coast Guardsmen on the base. 

The diminutive Salinas ---- just over 5 feet tall ---- accepted command of the Marine Corps' West Coast recruit induction center on the parade grounds in front of Pendleton Hall in a 90-minute ceremony.  She replaces Maj. Gen. John M. Paxton Jr., who will soon take command of Camp Pendleton and the Ist Marine Expeditionary Force.  Paxton lauded Salinas as an able leader as he congratulated her on her new post.

"The Marine Corps has the foresight to put round pegs in round holes and give the awesome mantle of responsibility for leadership to the right person, and they have done so in Angie Salinas," Paxton told the audience.

Michael W. Hagee, commandant of the Marine Corps, sent Salinas a message that was read by an announcer over the loud speaker.  "Your wealth of experience makes you ideally suited to take the helm as commanding general," he said.

Salinas, 53, was the Marine Corps' first Latino woman selected to the rank of brigadier general, according to military officials.  Salinas thanked her superiors for their trust, saying that she looked forward to assuming the helm of the base. "We will continue to attack the mission," she vowed.

Salinas punctuated her acceptance speech with humor as she thanked her "unusual family" for their continued support.  Paxton, Salinas said, is a tall man with big shoes ---- shoes she will endeavor to fill as she assumes his post.  "I'd like to think that someday I could stand as tall as you," she told Paxton.  "The guys up the road are getting a great man."

A 32-year Marine, Salinas remembered the day in 1974 when she enlisted in the Marine Corps at a post office in San Rafael. She wondered aloud if the recruiter had any inkling then that he was enlisting a future commander of the Marine Corps Recruit Depot.  She wondered the same of the "nice drill instructor" at Parris Island, S.C., where she took her basic training.

A graduate of Dominican College in San Rafael, Salinas majored in history. She earned a master's degree from the Navy War College in 1992 and is a graduate of the Amphibious Warfare School, the Navy War College's Command and Staff College and the Army War College.  Her decorations include the Defense Superior Service Medal, the Legion of Merit with a gold star and the Meritorious Service Medal with two gold stars.

In June 1989, Salinas assumed command of the recruiting station in Charleston, S.C., and became the first woman in the Marine Corps to command a recruiting station, according to the Marine Corps.

In June 1992, she became the first woman assigned as a combat service support ground monitor responsible for the assignments of more than 1,000 senior officers. She was the first female assigned as a plans and policy officer for a major combatant command in 1999, and in May 2001 when she assumed command of the 12th Marine Corps District. She has been named one of the top 100 most influential Latinos in the country, and one of 80 most elite women, according to the Marine Corps.

Contact staff writer Philip K. Ireland at (760) 901-4043 or pireland@nctimes.com.
http://www.nctimes.com/articles/2006/08/05/news/top_stories/21_19_468_4_06.txt 


Brig. Gen. Angela Salinas gives a speech Friday during the Change of Command Ceremony at the Marine Corps Recruit Depot in San Diego. Maj. Gen. John Paxton relinquished command to Salinas for MCRD San Diego and the Western Recruiting Region. 
J. KAT WORONOWICZ For the North County Times 
Sent by Mary Anne Curray



ALBERT ARMENDARIZ SR., LULAC'S 22ND PRESIDENT, KNOWN FOR BEING A PASSIONATE ADVOCATE OF CIVIL RIGHTS DIES 

The 88 year old Attorney Stood Up Defending the Rights of Latinos

Washington, DC - Albert Armendariz who as National President of LULAC helped change the landscape for Latinos in Texas and nationwide died Thursday in a Brownsville, Texas, hospital following surgery two weeks earlier.

Mr. Armendariz is best remembered in 1954, while serving as president of LULAC, Armendariz helped argue Hernandez vs. the State of Texas, a landmark case that established Latinos as a distinct class entitled to protection under the 14th Amendment. 

He also served in the Army during World War II and that helped instill in him a new sense of value and public service. He came back to become a prominent civil rights attorney. 

In El Paso in the late 1950s and early '60s, Armendariz served on the El Paso Civil Service Commission and is credited with helping to open the city's police and fire departments to Mexican Americans. 

Representing MALDEF in the 1970s, Armendariz argued Alvarado vs. El Paso Independent School District, a landmark case that resulted in a federal court order requiring desegregation in El Paso schools.

Armendariz was born Aug. 11, 1919, in El Paso, one of seven children. Before World War II, he worked as a shoe salesman and an auto mechanic.   In addition to his eldest son, Armendariz is survived by his second wife, Mari; sons Edward of Greer, S.C., John David of El Paso and Larry of Nashville; and daughters Maria Leticia Robert of McAllen, Texas, and Mary Lou Contreras of El Paso. 

Contact: Lizette Jenness Olmos, October 10, 2007 (202) 833-6130 ext. 16 



Latinos no longer a niche market for Nielsen
The move is a nod to the clout of the Spanish language market.
By Meg James, meg.james@latimes.com  Los Angeles Times Staff Writer, August 27, 2007

After decades of being shunted to the sidelines, Spanish-language media outlets have now joined the big leagues of TV research.  Ratings giant Nielsen Media Research today plans to pull the plug on a separate service that it created 15 years ago to measure the size of Latino TV audiences. Latinos are now so important to the overall TV ratings picture that it would be misleading to relegate them to a separate system.

So Nielsen's sole source for national ratings will come from its influential "people meter" survey, which is produced daily from the TV program choices made by viewers in about 12,000 homes equipped with Nielsen set-top boxes. That panel includes about 1,400 Latino families.

"We've had to work real hard to get to where we are today," said Hector Orci, chairman of La Agencia de Orci & Asociados, a Los Angeles advertising firm. "Trying to get Nielsen to change its methodology is like moving a mountain -- a very big mountain. This move says that Latinos make up an important market that continues to grow."

Said Danielle Gonzales, managing director of Chicago-based Tapestry, a top agency that specializes in Latino media: "This is a turning point -- the television industry has acknowledged the strength of the Hispanic population."

The move to one system comes as major media companies and advertisers are eager to reach Latino consumers. There are more than 44 million Latinos living in the U.S., making up about 15% of the total population. Some studies have estimated the collective buying power of Latinos in the U.S. at more than $800 billion a year.

"We are approaching a critical mass of consciousness by the industry and marketers who have discovered the enormous economic buying power of Hispanics," said Don Browne, president of Telemundo, the Spanish-language network owned by NBC Universal. "They see who is moving through their stores and who is buying their products and services -- and it's increasingly Hispanics."

The history of the separate Hispanic Television Index that Nielsen is now scrapping shows just how much Spanish-language TV has evolved.  When it debuted in 1992, the system, which measured viewing by Latinos of both English- and Spanish-language programs, was considered groundbreaking for seeking to figure out what Latinos were watching.

Nielsen had created the special index after Spanish-language-network executives complained that ratings were artificially low because of a shortage of Spanish speakers in Nielsen's sample audience. Univision and Telemundo subsequently agreed to pay $40 million to help finance the creation of a separate system.

In 1992, Univision and Telemundo were the primary Spanish-language broadcast networks. Together they attracted an average 2.5 million viewers in prime time. That year, Spanish-language TV advertising revenues reached $220 million.

Last year, ad spending on Spanish-language TV topped $3 billion, according to Nielsen Monitor-Plus. There now are four major Spanish-language broadcasters, including Univision-owned TeleFutura and Azteca America, which is affiliated with Mexico's second-largest media firm, TV Azteca.

Big media companies also have embraced Spanish-language TV. Five years ago, General Electric Co.'s NBC spent $2.7 billion to buy Telemundo and its small cable channel, mun2. Others added cable channels that target Latinos, including such recognizable brands as Fox Sports en Espanol, Discovery en Espanol, CNN en Espanol and MTV Tr3s.

Doug Darfield, Nielsen's senior vice president for Hispanic services, said there were several reasons for having a separate survey. Nielsen's national people meter sample audience in the early 1990s was about a third of the size that it is today. And, at that time, Latinos made up a smaller slice of the U.S. population.

There were about 500 Latino homes in Nielsen's people meter audience, which was too small a number to provide accurate ratings for shows that ran on the Spanish-language networks, Darfield said.  "You needed a more robust sample size," he said. Nielsen's Hispanic Index was made up of 1,000 homes in which the head of the household was Latino.  Nielsen also encountered obstacles when it tried recruiting Latino families to join. Some people, including recent immigrants, were wary of letting the Nielsen representatives and their electronic equipment into their homes.

Ceril Shagrin, who designed and managed the system during her 27-year career at Nielsen, said the Hispanic survey immediately gave Spanish-language networks more credibility with advertisers. And over time, she said, Nielsen documented the growth of the Latino audience, which encouraged companies and advertisers to enter the market.  But, ultimately, the system became problematic.

There was no easy way to blend the data from the Hispanic Index with Nielsen's larger national people meter sample. Side-to-side comparisons didn't match up either. Estimates of viewership for Spanish-language programs produced from the two separate surveys often varied widely. That's because there were different families in the two panels that watched different shows.

"It was very difficult," Gonzales of Tapestry said. "Advertisers wanted to go after the total market, but the question was what to do with all of this different data. For some advertisers, it became too much trouble and they would tell us, 'We'll talk about it later.' "  There also were debates about whether Nielsen's sample was accurately representing the Latino population. Did the sample audience have too many or too few Spanish speakers?

Another big problem was that many of the most influential advertising buyers paid little attention to the increasingly big ratings of Spanish-language shows. Univision's and Telemundo's numbers, for example, did not show up in the overnight Nielsen ratings.   Instead, executives at boutique ad agencies monitored those ratings, and handled the buys for Spanish-language networks. More than five years ago, Univision began lobbying Nielsen to do away with the separate Hispanic survey.

By last year, Nielsen had increased the size of its people meter sample audience and the number of Latinos included. Univision and Telemundo began subscribing to that service. Ratings for Spanish-language networks were being reported along with those of ABC, CBS, NBC and Fox.

Nielsen's Darfield said the move was made to provide the most accurate measurement.  "It reached a point that if you are not getting the Hispanics right, then you are not getting the rest of the population right either," Darfield said. "Hispanics are a significant part of the population, and that's particularly true in places like Los Angeles, where Hispanics make up so much of the population."

In the Los Angeles television market, the prime-time telenovelas that play on Univision's local station, KMEX-TV Channel 34, regularly out-rank the shows that run on the English-language networks ABC, CBS, NBC and Fox.  "It's made a huge difference. People now recognize the size of our audience and the loyalty of our viewers," Univision's Shagrin said. "Hispanics are part of mainstream America and they should be part of the mainstream measurement."




The Gospel of Cesar Chavez: My Faith in Action

In his introduction to *The Gospel of Cesar Chavez*  Mario T. Garcia profiles the events in the life and legacy of Cesar Chavez. His intent in this manuscript was to produce a book of the spiritual reflections of Chavez which would inspire the reader to reflect themselves on the topics covered in relation to their own spirituality.

Within the pages of the introduction Garcia has provided insight into the influences that most impacted the character -- virtue, theology, philosophy, and political views of Chavez. Among those who had a profound influence on Cesar*s life was Father Donald McDonnell, the writings of St. Francis of Assisi, and the teachings of Gandhi. From
these men Chavez took a stance on nonviolence and the importance of
sacrificing for others. Another man who was a key influence on Cesar*s life was Fred Ross, a community leader for Industrial Areas Foundation.

In his crusade against the injustice of the migrant farm worker Chavez organized the people for effectiveness in strikes and boycotts. In 1968 the well-publicized Grape Boycott which lasted two years took on the moral nature of Cesar*s crusades. In a 25-day march from Delano California to Sacramento Chavez was drawing attention to the need for social justice.

Chavez had a keen awareness of the power of mass media. At the end of a 25-day fast, Cesar invited Bobby Kennedy to receive communion with him.

The 17 chapters of reflections of Cesar Chavez are drawn from countless newspaper articles, interviews, editorials, and various studies completed earlier on the life of Chavez. Garcia chose those reflections that revealed Cesar*s spiritual training, his thoughts on the power of faith, human dignity, self-sacrifice, and the poor.

Garcia also included Cesar*s views on social justice, non-violence, and the teachings of Gandhi. Individual chapters divulge his view of a pilgrimage, his thoughts on fasting, prayer, and meditation. The final chapters explore the spirituality of antiracism, ecumenism, brotherhood, and the spirituality of non-discrimination.

In recent years I have understood more fully the plight of the farm worker, and the discrimination against various ethnic groups. Reading *The Gospel of Cesar Chavez* has given me a new appreciation of the dedication, and sacrifice Chavez made in his crusade to correct this injustice.

Garcia*s work is meticulously researched and documented and provides a wealth of information on the motivation behind the amazing results and effectiveness of Cesar Chavez*s leadership.

*The Gospel of Cesar Chavez* is a book, not only for academics, but for the general public, of all backgrounds, seeking spiritual guidance. Mario T. Garcia has successfully provided a model for faith in action through the life and Gospel of Cesar Chavez.

The Gospel of Cesar Chavez: My Faith in Action by Mario T. Garcia
Sheed & Ward (2007)  ISBN 9781580512237
Reviewed by Richard R. Blake for Reader Views (9/07)
Sent by Roberto Calderon, Ph.D.



Immigrants and their kids may produce 63% of growth

BY LISA FRIEDMAN Washington Bureau
Article Last Updated: 08/30/2007 09:08:45 PM PDT

WASHINGTON - Immigrants and their children will account for more than half the country's population growth over the coming half-century, according to a study released Thursday.

The examination of new census figures by the Center for Immigration Studies found that U.S. population levels, currently hovering around 301 million, will shoot up to 468 million by 2060. California alone, meanwhile, could be home to more than 60 million.  Immigrants - both legal and illegal - as well as their descendants are expected to make up about 105 million, or 63 percent, of the national increase.  "It's important to understand where we're headed in population size and why. The why is largely, but not exclusively, immigration," said Steven Camarota, author of the report.

The Center for Immigration Studies, a D.C.-based think tank, openly advocates immigration restrictions. While demographers across the ideological spectrum verified the group's numbers, opinions vary on what they mean for America's future.  William A.V. Clark, a geography professor at the University of California, Los Angeles, called 468 million "a really huge number, and it's being driven by immigration, there's no doubt about that."  Neither politicians nor city planners are preparing for - or even discussing - immigration's impact on population growth, he said.

Meanwhile, the impact in California, which is home to about 10 million foreign-born, will be particularly acute. "If you think the 405 is bad now, it won't be moving unless they put a double-decker bus on it," Clark said.  "This is like the elephant in the bathtub," he said. "We're not building the infrastructure for the population we have now, much less this kind of growth."

But Jeff Passell, spokesman for the Pew Hispanic Center, which also is preparing population projections based on immigration, noted that without newcomers the U.S. could not have a growing labor force.  Dowell Myers, a professor of urban planning at the University of Southern California, agreed.  Myers studies aging trends and called immigration part of the solution to the graying of America.

He noted that the ratio of senior citizens to working-age people will go up 30 percent in the next decade and spike another 30 percent after that.  "That is the central policy question America has to solve, and we have to solve it now," he said. Because foreigners who come to the U.S. tend to be young, he said, immigration can reduce the aging problem by about a quarter.

"If you cut immigration, you make the aging problem worse, and we do not want to make it worse. It's already pretty bad," he said.  Myers also cast doubts on the study, noting that the analysis hinges on the assumption that fertility and immigration rates will both remain high - a point on which he says demographers disagree.  

Currently, the nation sustains an immigration rate of about 1.2 million annually, according to the study. Researchers based their projections partly on the past five decades, during which there has been a net immigration increase.

lisa.friedman@langnews.com  (202) 662-8731 
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Sent by Johanna De Soto
Casa San Miguel 

 

 

Poverty pinches South Texas 
Web Posted: 08/29/2007 Nancy Martinez, Express-News 

While the nation's poverty rate declined for the first time in 10 years, new census figures released Tuesday reinforced what many here have known for years: Residents in Texas, especially South Texas, are among the country's poorest. 

About 3.7 million Texans were living in poverty last year. Brownsville, College Station and Edinburg were among the top U.S. cities of 65,000 or more with the highest rate of poverty, between 35 percent and 40 percent, according to estimates in the report, part of the 2006 Census Bureau's American Community annual survey. 

The figures are important for Texas, which ranked ninth in the highest rate of poverty and first for the highest percentage of people in the nation without health insurance, since they are used to decide eligibility for things like federal housing, health, nutrition and child care benefits. 

In fiscal 2007, nearly $419 million in federal money was doled out to states for such social services, among other things, according to Federal Funds Information for States, an arm of the National Governors Association and the National Conference of State Legislatures. 

"Despite five years of economic growth, Texas' poverty rate has stagnated," said Frances Deviney, Senior Research Associate at the Center for Public Policy Priorities, based in Austin. "It's encouraging that conditions haven't gotten worse, but 3.7 million in the state are poor, and it's no different than two and five years ago." 

Meanwhile, more Bexar County residents were living in poverty last year — 16.7 percent compared to 13.9 percent in 2005, according to the survey. 

U.S. Census Bureau report: 
This is the first year the American Community Survey included other groups, such as prisons, military bases, college dormitories and assisted-living homes, in its calculations.  Because of the change, it's difficult to determine the reasons behind the local increase in poverty, Deviney said. "We're not comparing apples to apples," she said. 

The Bexar rate compares to the national poverty rate, which dropped to 12.3 percent last year, or 36.5 million Americans, down from 12.6 percent in 2005, according to the survey.  That means about 251,864 people in Bexar County were living below the poverty level last year, according to estimates in the report. 

The poverty threshold depends on the number of children in a household. For a family of three with two children, it's an annual income of $16,242, and for a family of four with two children, it's $20,444. 

"There seems to be a growing disparity," said Shannon Nisbet, Director of Development at the Family Service Association, which provides a host of services to the needy. "Those who have money are getting more of it. Those who don't are getting poorer. There doesn't seem to be much of a middle class." 

Last year, 81 percent of the 48,000 local people the association served had incomes of less than $15,000. One of those people was Janie Cardenas.  Cardenas, 34, and her four children, ages 15, 12, 6 and 1, slept in the same bedroom Monday night on the Northwest Side. Living on a tight budget means the bedroom was without air conditioning, which broke earlier in the day. 

Cardenas works full time as an attendance secretary at Clark High School and makes $1,300 per month. She gets $248 per month in food stamps and sometimes gets assistance to pay her utility bill. She could be getting disability benefits — a result of a fall when she was 2 years old that temporarily paralyzed her — but chooses to work.   "My life is a roller coaster," she said. "I try to manage and do the best I can."  Still, Cardenas is grateful that at least her family is insured — a safety net that many cannot claim.  

The number of people without health insurance in the U.S. also increased, to 47 million. A three-year average for years 2004 to 2006 found Texas had the most uninsured in the country, 24.1 percent of residents. The national rate of uninsured is 15.3 percent.   

Nationally, Hispanic children were about three times as likely to be without health insurance, compared with Anglo children in 2006, according to the Census Bureau. 

The real median household income in Texas rose between 2005 and 2006 to $44,900. But Texas also had the two lowest median household incomes among counties with 250,000-plus population in the country: Cameron and Hidalgo counties. 

Karl Eschbach, interim director of the Texas Institute for Demographic and Socioeconomic Research at the University of Texas at San Antonio, noted long-term trends found across the country.   "Incomes have tended to rise at the top of the distribution and declining stay at the bottom. Knowledge and skills are being rewarded, and if you don't have knowledge and skills, there are lots of pressures," he said. 

The Associated Press, News Researcher Julie Domel, Director of News Research Michael Knoop and Database Editor Kelly Guckian contributed to this report.

 

 

 

U.S. National Archives and FamilySearch Team Up to Digitize and Index Mountains of Historic Documents

 Landmark agreement will lead to the digitization of millions of genealogical and historical documents.   23 October 2007

SALT LAKE CITY, UTAH—The National Archives and Records Administration (NARA) of the United States and FamilySearch today announced an agreement that will lead to the digitization of millions of historical documents over time. The bulk of the digital images and related indices will be freely accessible through www.FamilySearch.org  as well as 4,500 family history centers worldwide, or at the National Archives and its Regional Centers.

The agreement is the result of several years of discussions between the two organizations and NARA's new long-term strategy for digitizing and making available major segments of its vast collection online to the public. Ultimately, the records digitized by FamilySearch will consist of court, military, land, and other government records that include information of genealogical significance for family historians. The records date as early as 1754 to as late as the 1990s.

Almost all of the records in the National Archives currently are not readily accessible to patrons who visit the National Archives or one of its regional facilities. The newly digitized and indexed records produced under the agreement will be available online—greatly increasing patron access.

"For a number of years, we have had a very productive relationship with FamilySearch," said Professor Allen Weinstein, archivist of the United States. "This agreement expands our relationship to enable online access to some of the most popular and voluminous records in our holdings. It is an exciting step forward for our institutions and for the American people," he added.

Under the new agreement, FamilySearch will be operating highly specialized digital cameras 5 days a week at the National Archives in Washington, D.C. FamilySearch intends to extend the digitization services to select regional facilities at a later date. That means there will be a continuous flow of new data for genealogy buffs to explore for years to come. It also means FamilySearch will be able to digitize the thousands of microfilms it has already created from NARA's holdings—providing access to millions of images for genealogists to search from the convenience of their home computers with Internet access.

The first fruit of this effort is a portion of a very large collection of Civil War records, already underway. In this pilot project, FamilySearch will digitize the first 3,150 Civil War widow pension application files (approximately 500,000 pages). After digitization, these historical documents will be indexed and posted online by Footnote.com with the indices also available for free on www.FamilySearch.org. FamilySearch intends to do all 1,280,000 of these files over the coming years.

James Hastings, director of Access Programs at the National Archives, said, "For decades the National Archives has helped thousands of researchers gain access to this rich trove of records in Washington. Thanks to this agreement with FamilySearch, this valuable information will now be available to millions of users around the world in a far more accessible format."

Wayne Metcalfe, director of FamilySearch Record Services, said, "No single group can preserve, organize, and make available all the information contained in the world's important genealogical documents—like those found in the National Archives of the United States. Such immense undertakings require the cooperation of record custodians, researchers, and specialized services. FamilySearch is committed to being an integral partner in this global effort."

FamilySearch is the largest international organization of its kind, working with national archives and record custodians worldwide to preserve and increase access to records of genealogical significance. It is currently working on projects in over 45 countries.

About the National Archives. The National Archives and Records Administration, an independent federal agency, is the nation's record keeper. Founded in 1934, its mission is unique?to serve American democracy by safeguarding and preserving the records of our Government, ensuring that the people can discover, use, and learn from this documentary heritage. The National Archives ensures continuing access to the essential documentation of the rights of American citizens and the actions of their government. It supports democracy, promotes civic education, and facilitates historical understanding of our national experience. The National Archives meets a wide range of information needs, among them helping people to trace their families' history, making it possible for veterans to prove their entitlement to medical and other benefits, and preserving original White House records. The National Archives carries out its mission through a nationwide network of archives, records centers, and Presidential Libraries, and on the Internet at www.archives.gov.

About FamilySearch. The Genealogical Society of Utah (GSU)—doing business as FamilySearch—is a nonprofit organization sponsored by The Church of Jesus Christ of Latter-day Saints. FamilySearch maintains the world's largest repository of genealogical resources; these resources may be accessed through FamilySearch.org, the Family History Library in Salt Lake City, Utah, and over 4,500 family history centers in 70 countries. FamilySearch is a trademark licensed to GSU and is registered in the United States of America and other countries.

http://www.familysearch.org/Eng/Home/News/frameset_news.asp?PAGE=
Press/2007-10-23_National_Archives_FamilySearch_Team_Up.asp

Sent by Danielkle dtxn@yahoo.com

 

National Issues

The Stars Align: The 100 Most Influential Hispanics
'Thrifty Genes' Lead to Hispanic Diabetes Surge
Bill Pushes Diversity Among Senior Executives
Are We There Yet?  by Felipe de Ortego y Gasca
War & Remembrance: Hispanics & World War II, Felipe de Ortego y Gasca 
After the War, A Struggle For Equality
Family appreciates Tío Beto's sacrifice, by Carlos Guerra
About the Julian Samora Research Institute

 


The Stars Align: The 100 Most Influential Hispanics


October 2007, HISPANIC BUSINESS Magazine 



Influential Eddie Perez is the mayor of Hartford, Connecticut.



The Hispanic Business 100 Most Influential Hispanics® list always presents a stellar assembly, but perhaps this year – with two astronauts, a NASA engineer, the writer behind the newest Star Trek theatrical film, and the NASA Vision Award-winning writer for two Star Trek TV series – it's more star-struck than usual.

But the list is by no means homogeneous, with designers such as Orlando Diaz-Azcuy, who appears on our cover, rubbing shoulders with C-level executives, while neurosurgeons mingle with behind-the-scenes dealmakers and law enforcement leaders.

The only obvious trait shared by all, beyond their determination and success, is their Hispanic heritage. But, even there, variety is the rule. We surveyed the Influentials and found that a bit under one-third of the respondents report Mexican heritage, another third Cuban, and another third Puerto Rican [keep in mind that responses can include more than a single ethnicity].




Some 34 of our Influentials are female – still not a 50-50 split, but up from the 24 we logged just five years ago. While the visibility and acknowledgment of women's accomplishments have increased, it's tough to say whether our increasing number better reflects a genuine increase in influence or our own enlightenment.

The importance of the Influentials is not just in what they do by themselves, but what their example does for others.

Maggie Rivas-Rodriguez, for instance, is the journalist-turned-professor who helped lead the fight to bring a much-needed Hispanic perspective to the documentary on World War II. She recalls the value of role models in helping young people pursue their own ambitions.

"I wanted to be a nurse when I was in high school, and the reason [why] was because the only Hispanic woman that I knew – who I was close to – who had a college degree was one of my cousins, and she had been a nurse," she says. "I think that speaks to how young people think of role models, or at least how I thought of role models: I saw somebody who looked like me and she was a nurse, so I thought, 'OK, I'll be a nurse.'" 

And while it was writing, not nursing, that burned in her heart, that initial impetus got her into the University of Texas, where she discovered her true calling.

Our list is drawn from several sources, most notably submissions made by our readers and visitors to HispanicBusiness.com, and from people with whom our editorial and research staff have interacted or observed in the past year. We look for people we think are having a great year now or who can expect a great year in 2008; people who are contributing to their communities or professions; people who are generally raising the bar in whatever they do.  You may download the 2007 Hispanic Business 100 Most Influential Hispanics.


'Thrifty Genes' Lead to Hispanic Diabetes Surge
Hispanic Business Magazine, Posted: Oct 23, 2007

SANTA BARBARA, Calif. -- An "epidemic" of diabetes is hitting Hispanics hard, according to experts, reports Hispanic Business Magazine. The federal Centers for Disease Control and Prevention (CDC) say nearly one in every two Latino babies born in the United States will develop diabetes later in life.

The disease can lead to complications such as kidney failure, blindness, and heart problems. Hispanic Americans are 1.5 times more likely to have diabetes than whites of a similar age, and Mexican Americans are more than twice as likely to have the condition.

So-called "thrifty genes," which allowed their ancestors to survive on less food by storing and slowly burning calories, now pack on pounds with today's deep-fried diets. CDC epidemiologist Nilka Rios Burrows recommends walking more, taking the stairs, and cutting back on sodas and fatty foods.

Sent Howard Shorr
howardshorr@msn.com
and Lorraine Hernandez  Lmherdz@hotmail.com


Bill Pushes Diversity Among Senior Executives
By Stephen Barr,  October 5, 2007; D04

Legislation to promote diversity in the government's career executive ranks was introduced yesterday by the chairmen of the House and Senate federal workplace subcommittees.

Rep. Danny K. Davis (D-Ill.) and Sen. Daniel K. Akaka (D-Hawaii) said their bill would address the lack of diversity in the Senior Executive Service, the group of about 6,300 career executives who manage the day-to-day operations of the government.

The bill would establish a Senior Executive Service program office in the Office of Personnel Management. The proposed office would collect and maintain data on the race, ethnicity, gender and any disabilities of people who have been certified as qualified to serve in the SES.

The bill also would require federal agencies to establish SES evaluation panels to review the qualifications of applicants for SES jobs. Each panel would have three members. One must be a woman and one other a member of a racial or ethnic minority group.

"We are doing this really to try to bring about some improvement in the management of the Senior Executive Service and to enhance diversity," Akaka said.

Davis said "diversity is valuable because it can bring a wider variety of perspectives and approaches to policy development and implementation. Minorities and women need to be at the table to contribute when strategic planning, problem solving and decision making take place."

Davis added, "What I see as I visit federal agencies is a senior-level workforce that is not reflective of the diverse people we serve."

Reports by the Government Accountability Office show that "the numbers of women and minorities are low in the SES," Akaka said. Davis said the reports "documented a poorly diversified SES."

Of the 6,349 career SES members, the most recent GAO tally counted 325 African American men, 221 African American women, 164 Hispanic men and 65 Hispanic women.

That demographic profile of the SES, which was released in May, also showed there were 90 Asian/Pacific Islander men, 56 Asian/Pacific Islander women, 59 American Indian/Alaska native men and 27 American Indian/Alaska Native women.

The overwhelming majority of SES members were white -- 3,900 white men and 1,436 white women.  The GAO tally also included six as "unspecified."

Davis, an African American who represents a Chicago district, and Akaka, a Native Hawaiian, said they want the OPM to track the racial, ethnic and gender diversity of the SES because a significant number of federal executives will soon retire. The OPM estimates that 90 percent of federal executives will be eligible to retire over the next 10 years.

However, a GAO analysis in 2003 suggested that the projected turnover in the SES "will not result in greater racial diversity," Davis said. "While there are numerous minorities in the pipeline ready to be promoted, too few are being given the opportunity to advance."

Leaders of employee groups were on hand for yesterday's announcement to show support for the legislation.

They included William A. Brown Sr., president of the African American Federal Executives Association; Jose Osegueda, president of the National Association of Hispanic Federal Executives; Carson K. Eoyang, executive director of the Asian American Government Executives Network; Rhonda Trent, president of Federally Employed Women; and Darlene H. Young, president of Blacks in Government.

Carol A. Bonosaro, president of the Senior Executives Association, issued a statement in support of increasing diversity in the SES. Bonosaro, who was attending the funeral of a SES member, said her group was pleased to see the bill consolidates policy and program management of the SES at OPM.   An OPM spokeswoman said the administration is reviewing the Davis-Akaka proposal.

Talk Shows
Mark J. Maxin, special counsel at the Nuclear Regulatory Commission, and Chris Kuczynski, assistant legal counsel at the Equal Employment Opportunity Commission, will discuss employment of the disabled on "FedTalk" at 11 a.m. today on http://federalnewsradio.com and WFED radio (1050 AM).

David Wennergren, deputy assistant secretary of defense for information, management and technology, will be the guest on IBM's "Business of Government Hour" at 9 a.m. Saturday on WJFK radio (106.7 FM).

Stephen Barr's e-mail address isbarrs@washpost.com.
http://www.washingtonpost.com/wp-dyn/content/article/2007/10/04/
AR2007100402369_Comments.html
   © 2007 The Washington Post Company

Sent by Juan Ramos jramos.swkr@comcast.net 






Are We There Yet?  
Mexican Americans in the Age of Hispanics
By Felipe de Ortego y Gasca
Copyright  2005 by the author. 
All rights reserved.
Published by HispanicVista

 



[Born in 1926, Felipe was the first Mexican American to earn a Ph.D. in English from the University of New Mexico.  His biography states that: "In 1969, he taught the first course in Chicano literature in the United States at the University of New Mexico." ]

In 1965, Joyce Carol Oates published an unusual and provocative short story entitled "Where are you going? Where have you been?" It's the story of an adolescent girl struggling to define her personal identity in a world where identity seems to be prefigured by externalities-advertising, peer-pressure, family expectations. In pursuit of her personal identity the young woman, Connie, is lured (erotically, some critics have said) by Arnold Friend [An old friend] identified by some critics of the story as the Devil who appeals successfully to her need to define herself as the person she believes she is, can be, or ought to be. Like so many of Joyce Carol Oates pieces the story ends without resolution, open-ended.

It strikes me that Oates* story can be a useful point of departure in interpreting recent Mexican American history-1980 to the present. For indeed, the story of Mexican Americans is open-ended, perhaps dendritic in its paths to the future. This is to say there is not just one path for a Mexican American future, but as many paths as there are Mexican Americans. It becomes difficult to talk about any group as if it were
monolithic.

Joyce Carol Oates* story suggests that to ascertain where one is going one needs to know where one has been. Historically, Mexican Americans have been defined by externalities-mostly by stereotypes and caricature, mono-dimensional cardboard figures in a drama played out principally against the vast stretches of the American Southwest, a drama directed by Anglo Americans.

Technically speaking, Mexican American history began on February 2, 1848 with the Treaty of Guadalupe Hidalgo by which more than half of Mexico*s territory was ceded to the United States along with some 150,000 people (low estimate) to 3 million people (high estimate). The actual number is difficult to ascertain, suffice to say the heritage of Mexican Americans stretches back into the origins of the country that swallowed them up. It*s easy enough to see where Mexican Americans have been. Harder to ascertain is where they are going. 

From 1848 to the present, we can taxonomize the Mexican American presence as follows: (1) Early Mexican American Period (1848-1912), essentially the period of transition for the "conquest" generation; (2) Later Mexican American Period (1912-1960), the period of Americanization; and (3) Contemporary Period (1960-Present), the period of Parity and Participation (including the Chicano Movement).

During the Early Mexican American period (1848-1912), Mexican Americans had little choice about their futures. While many Mexicans, now Americans, embraced the presence of Anglo Americans in the territories that had recently been Mexico and prior to the Spanish, many Mexican Americans did not go gently into the good night of American "occupation" as Rodolfo Acuna tells us in Occupied America.

Nevertheless, they went into the 20th century with all the baggage they were forced to carry by Jim Crow laws of the Southwest. Interestingly, N ew Mexico and Arizona did not become states of the Union until 1912 when Senator Albert Beveridge of Indiana saw that the demographics of the territories favored Anglo Americans. This period was essentially one of transition for Mexican Americans, going from being Mexicans to being Americans. Part of that effort began in 1896 with formation of Alianza Hispano Americana in Tucson, Arizona, an organization designed to expedite the transition of Mexicans to becoming Americans.

The Later Mexican American period (1912-1960) gave impetus to the Americanization process for Mexican Americans who quickly determined the value of being Americans first then Mexicans. Hyphenated Americanism was to be eschewed. But in 1929 the Americanization process for Mexican Americans ran smack into the exclusionary practices of the American mainstream. Thus came into being the League of United Latin American Citizens (LULAC) whose creed was to learn English and become good American citizens.

World War II altered the character of the United States and its citizens, including Mexican Americans. An already sizable group (those who came with the wrested Mexican lands) augmented by an influx of some 2 million between 1910 and 1930, Mexican Americans constituted a significant group by 1940. They responded to the colors during World War II in numbers disproportionate to their size in the population, such that by the end of the war they had won more Medals of Honor as a group
than any other American ethnic group.

Like other veterans, Mexican Americans who had fought for American democracy expected to participate in the fruits of victory. An incident at Three Rivers, Texas, soon disabused them of that expectation. A Mexican American veteran was denied burial in the municipal cemetery. Furious, Mexican American veterans responded with formation of the American G.I. Forum (an Hispanic association of ex-G.I.*s) which resolved the Three Rivers conflict and exemplified the strength of solidarity in the quest for Mexican American civil rights.

In 1947, in a California case (Westminster v. Mendez) seeking to end segregation of Mexican Americans in the schools of California and in 1948 in a Texas case (Delgado v. Bastrop) seeking to end segregation of Mexican Americans in the schools of Texas, Mexican Americans scored major civil rights victories. Both cases were important precedents in the 1954 U.S. Supreme Court ruling in Brown v. Board of Education.

Toward the end of the 1950's Mexican Americans realized that putting on a gray-flannel suit did not make them fully participating Americans. It was not disenchantment that set in but anger. The honeymoon was over. On the horizon were the lights of Aztlan, rosy-fingered like Homer*s dawn. For Chicanos, Aztlan, mythical homeland of the Aztecs, became emblematic of their future.

The Contemporary Mexican American Period is characterized more by sturm und drang, starting in 1960 with formation of various political groups supporting John F. Kennedy*s campaign for the presidency. While much attention has focused on Cesar Chavez and the United Farmworkers struggle in California, events in Texas at Crystal City in 1963 really parked the Chicano Movement into being. In what has been termed a political "revolt," Mexican Americans took control of Crystal City, galvanizing Mexican American solidarity.

Not all Mexican Americans became Chicanos, an ideological term used much like one uses the term "Democrat" or "Republican." Perhaps the best way to describe the Chicano Movement is to say that it sprang from an epiphany -an illumination- experienced by Mexican Americans that it was alright to embrace both their Indian heritage and their Spanish heritage as part of their identity.  Theretofore, like Mexicans, Mexican Americans tended to shun their Spanish roots; and while not necessarily clutching their Indian roots, they at least nominalized them. To be Chicano was to accept the Spanish father and the Indian mother. Chicanos built a bridge across the chasm of their heritage from which they had been alienated.

In 1966 a little publicized meeting of Chicano activists met at Occidental College in California to map out alternative strategies for the education of Mexican Americans and for creating alternative presses and publishing houses since mainstream presses and publishing houses saw little of worth in Chicano events and literary efforts.

The outcomes of that meeting were El Plan de Santa Barbara (an all or nothing plan for Chicanos to control their education, including establishment of Chicano Studies programs in colleges and universities) and establishment of Quinto Sol Publications which would vigorously publish Chicano writers while announcing a Chicano manifesto of independence from the mainstream. Chicanos would nurture their own writers, readers and outlets. Thus came into being El Grito, the first journal of Chicano thought. The efflorescence of Chicano literature ushered in the Chicano Renaissance (1966-1975).

The counter-texts of that renaissance sought to show that like the British antecedents of the United States, the Spanish antecedents of Mexican Americans are an equally important part of the history of the United States.

For example, in the same way that the diary of Sarah Kemble Knight (1666-1727) is an important manifestation of English letters in colonial British America (New England), illuminating for us the details of her trip from Boston to News York, so too the diary of Alvar NuZez Cabeza de Vaca (1490-1556) is an important manifestation of Spanish letters in colonial Spanish America (New Spain), illuminating for us the details of his 8 year trek across Texas, New Mexico, and Arizona.

Properly speaking, American literature does not begin until 1776. But if we can claim the literature of the British colonial period as part (antecedents) of American literature, then we can claim likewise the literature of the Spanish colonial period as part (antecedents) of American literature. I am speaking here not about the literature of Spain nor of Mexico but about the Hispanic literature of what is now the United States. And that is quite a sizable corpus.

II

Much of the history about the Civil Rights Movement in the United States focuses on the black presence and participation in that movement, little is written or exposited about the substantial Chicano presence in that Civil Rights Movement. Little is told about Mexican Americans who marched on Washington, marched to Austin, massed in Los Angeles to protest the Vietnam War in their search for social justice.

Little is told about the segregation of Mexican American children in our public schools, about having kept them back in First Grade when they came to school speaking only Spanish, about corporal punishment when they spoke Spanish in school or on the school-ground, about their segregation in public theaters, their quotas in institutions like the YMCA, not being allowed to eat in public restaurants.

The history of discrimination and prejudice against Mexican Americans runs parallel to the history of discrimination and prejudice of Blacks in the United States. Only in 1969 did Pete Gallego (Sr) lead a successful drive to integrate the public schools of Alpine, Texas, 16 years after the Supreme Court ruled segregation unconstitutional in the United States.

Between 1960 and 1980 the agenda of the Chicano Movement prevailed in Mexican American circles. Chicano Studies programs sprang up everywhere, though not all have survived. Bilingual education is now a reality, though under attack by English language fundamentalists. There are more Mexican American professionals, though not nearly enough for their numbers in the population. Still they are optimistic.

As a social force, the Chicano Movement seems to have all but disappeared from the public arena. There are no more stellar figures ike Cesar Chavez, Reies Lopez Tijerina, Corky Gonzalez or Jose Angel Gutierrez. They served important roles in their time. But the Chicano agenda has been moved and seconded off the table. At the moment there seems to be no consensual agenda for Mexican Americans.

There are names like Raul Yzaguirre, president of the national Council of La Raza in Washington, DC. Some of the Mexican American representatives to the U.S. Congress have a public following. But by and large, there are no public voices like those I mentioned who speak with conviction and authority for Mexican Americans. That may be a good sign. Good in the sense that Mexican Americans may have come of age, putting aside their expectations of a group redeemer astride a white horse. This
does not mean, however, that the Chicano Movement has passed into history. On the contrary, it's still with us in contemporary form.

At the end of Ray Bradbury*s Martian Chronicles, the father, his son and daughter are staring into one of the Martian canals after the news that the earth has been annihilated. The young boy asks when they will see the Martians. The father tells them to look into the water of the canal. There on the glazed surface of the still water, the three of them see their reflections. There are the Martians, the father says.

When I was Dean of the Hispanic Leadership Institute in Phoenix (1986-1990), a joint enterprise of Arizona State University and Valle del Sol, a community-based organization, my exhortation to students of the Institute was to look in the mirror if they were looking for a leader. Perhaps that*s where Mexican Americans are at the moment-they are all leaders, staring down at the glazed waters of Martian canals.

III

I started this disquisition with a reference to a provocative story by Joyce Carol Oates in which Connie, the central figure of the story, comes to a malicious end in her pursuit of a personal identity. Connie*s demise occurs because she runs headlong to be where she thinks she wants to be without stopping to consider where she*s been.

Luring her, Arnold Friend said "in a half-sung sigh that had nothing to  do with her brown eyes but was taken up just the same by the vast sunlit reaches of the land behind him and on all sides of him, so much land that Connie had never seen before and did not recognize except to know that she was going to it" [in American Short Stories (5th Edition,1990) by Eugene Current-Garcia and Bert Hitchcock, 644]. Like the kiss of the spider-woman, the land embraces us in a kiss promising something other than what we get. All is not serene in Camelot.

Not too long ago when I was still teaching at Texas State University-Sul Ross, a young Mexican American woman on campus came to me, her eyes brimming with tears, to ask my advice about an Anglo professor she said has been harassing her. I asked her if he did this to anyone else. No, she said, only her. I realized immediately how the
presence of an Ombudsman on campus could help this student. But there is no Ombudsman on campus, perhaps for the same reasons the University faculty rejected earlier this year a multicultural course in the core curriculum.

Later, at lunch at a local restaurant my wife and I sat down and ordered sandwiches at 12:10. Engrossed in conversation, we hadn't realized how much time had elapsed. At 12:50 we still did not have our sandwiches, though at that moment the waitress brought the kind of sandwiches we had ordered to a table across from us to patrons who had barely sat down 10 minutes earlier. Confronting the manager, I was told
apologetically that the orders had somehow got crossed, but that our sandwiches were coming right up. With considerable anger I said I hoped that the delay with our sandwiches was not because of my brown face. And that I could understand this kind of treatment if the restaurant were a Denny's. One hates to have one's racial antennas up all the time.

I cite these two instances as examples of where contemporary Mexican Americans are-how far they've come. In Spanish, Mexican Americans describe these kinds of incidents with the expression: nos ven cara de mejicano (they see us as Mexicans).

Speaking of "seeing us as Mexicans," in 1973 I would have become the first Chicano to head a Texas state university had the board of regents of a particular South Texas school accepted my nomination from the search committee as the prime candidate. Instead of following protocol, the regents chose the number three person on the list of candidates.

In 1992 I would have been the first Chicano to head a Graduate School of Library and Information Sciences had the vice-President for Academic Affairs at a Texas woman's university accepted my nomination from the search committee (after an extended second year search) as the only qualified candidate for the post. Instead the Vice-President chose to reject my nomination and installed a white male by fiat (ignoring all the rules of affirmative action).

As I have written elsewhere, "at some point, like the Mexican Americans who organized LULAC in 1929 and as I have sought to show by the last illustrations, contemporary Mexican Americans will run smack into mainstream discrimination. And like Pastor Niemollor of Germany who did nothing when the Nazis came after the Jews only to discover that there was no one left to protest when the Nazis came after him, Mexican Americans need to speak up at the first signs of injustice, no matter
who the victims are."

IV

The arduous work of civil rights is still being carried out by mainstay Mexican American organizations like LULAC and the Mexican American Legal Defense and Education Fund (MALDEF), by the Southwest Voter Education Fund, by organizations like COPS (Citizens Organized for Public Service) in San Antonio, by organizations like TACHE (Texas Association of /Chicanos in Higher Education), and by organizations like HACU (Hispanic Association of Colleges and Universities).

In the age of Hispanicity, however, Mexican American voices are not always heard. In a 1983 confrontation with the Secretary of he Smithsonian Institution in Washington, DC, the Secretary cut short a meeting he was holding with a group of concerned Hispanics when one of them deigned to ask what Hispanic initiative the Smithsonian was contemplating. A week later, the Smithsonian hired to head its Hispanic initiative a young Guatemalan woman who was studying in the United States. Adding insult to injury, she called me for my advice on how to handle a 16th of September event the Smithsonian wanted to host. In a similar vein, in 1984 a Peruvian woman teaching in a New England school was hired to head the Hispanic Division of the Library of Congress. For events relating to Mexican Americans she called on all but Mexican
Americans for advice.

In the age of Hispanicity, the American power structure believes that all Hispanics are alike. That, say, a Cuban American can be sensitive and understand the Mexican American experience. That Mexican Americans are just like Puerto Ricans. The single most important hurdle for Mexican Americans to overcome in the 21st century is the question of identity. Many Mexican Americans still don't know who they are. That
comes as no surprise, considering that they are still absent from textbooks and the curricula of most schools.

The works which give me pause about the status of contemporary Mexican Americans are Hunger of Memory by Richard Rodriguez and Out of the Barrio by Linda Chavez. Both are works of alienation in the guise of inclusiveness by dysphoric Mexican American writers. Many Mexican Americans applaud the points of view of these two works. It does not surprise me that many Mexican Americans find comfort in whatever niche they have found or made for themselves in the American mainstream.

Group effort in the form of organizations and social pressure creates progress for Mexican Americans. One would hope that it were otherwise, that progress for all Americans would come from the values we say we believe in. For Mexican Americans the foreseeable future is not grim--just testy.

_______________________________________________________

Dr. Felipe de Ortego y Gasca, Ph.D., Professor Emeritus of English
Language and Literature. Retired Tenured Faculty, Texas State University
System--Sul Ross English, Linguistics, Journalism, Information Studies, Bilingual
Education, Chicano Studies

Dean Emeritus, Hispanic Leadership Institute, Arizona State University
Chair Emeritus, The Hispanic Foundation, Washington DC

Ortego was founding associate publisher and managing editor and editor-at-large for La Luz Magazine and founding publisher and editor-in-chief of The National Hispanic Reporter.  p-ortego@tamuk.edu    felipeo@usawide.net

Sent by Roberto R. Calderón, Ph.D.
Department of History, University of North Texas





ON WAR AND REMEMBRANCE: HISPANICS AND WORLD WAR II 
By Felipe de Ortego y Gasca 
ortegop@WNMU.EDU


Scholar in Residence, 
Western New Mexico University; 
Professor Emeritus of English, Texas State University System-Sul Ross.


 
At '81, World War II seems like a world and a half ago. I had just turned 17 when I enlisted in the Marines during the dark days of World War II and 20 when I was mustered out in 1946. My role in that "great war" was nominal. Its heroes lie buried on far-flung battlefields. 

Best estimates indicate that more than half a million American Hispanics served in the armed forces during World War II (1941-1946), most of them Mexican Americans. I was just a speck among that number. 

The San Antonio of 1941, where a branch of my mother's family settled in 1731, was a place of "brown blood and white laughter" as I wrote in a poem years later, remembering the city's segregated schools and its English-only rules. Though the war transformed the city economically, a different kind of war would vanquish the barriers that had made San Antonio a divided community and strangers of Tejanos in their own land. 
At war, American Hispanics showed their mettle. Boys became men. On the Day of Infamy, I went to the cathedral and prayed, wondering I could pass for 17, hoping the war would wait for me. 

What seems lost in national memory is that American Hispanics played significant military roles in that conflagration, recipients of more Medals of Honor during that fray than any other ethnic group. But they came home to a country that disdained their service, continuing to treat them as foreigners in their own land.
 
During World War II, Hispanics served in the Army, the Army Air Corps, the Navy, the Marines, the Coast Guard, the Merchant Marine. They were pilots, navigators, bombardiers, gunners. On the home front there were Air Raid Wardens, led War Bond Drives, served at USO's, handed out donuts and coffee to American GI's at train stations and military bases, scores of Hispanic mothers placed Gold Star on their windows, and dutifully covered their windows at night in compliance with "blackout" instructions. 

Across the country American Hispanics played crucial roles in the victory of World War II by working in defense plants building planes, tanks, jeeps and other military equipment. In Pittsburgh, Mexican American women from the Ohio Valley communities of Mexican Americans built gliders in the Heinz plant which converted its ketchup machinery to the war effort. 

After the War, I came home, hung up my uniform with its plastron of medals, and went looking for America. The first part of that odyssey carried me to the University of Pittsburgh where-with the help of the G.I. Bill-I matriculated with only one year of high school. I went on to achieve the Ph.D. in English (British Renaissance literature) at the University of New Mexico with only one year of high school and no GED. 

More than half a century later, PBS added insult to injury by its ill-advised decision to air Ken Burns and Lynn Novick's 14 hour mini-series on World War II despite the fact that the series did not include the significant participation of Hispanics in that War. Ironically, Burns' documentary was originally schedules to be aired on September 16-a commemorative day for Mexican Americans during Hispanic Heritage Month, the day Mexico declared its independence from Spain in 1810. That sparked considerable controversy since the documentary did not include any of the contributions of Hispanics to the war. 

However, after an intense "Defend the Honor" campaign of public protest by the National Hispanic Media Coalition, Hispanic vet organizations like the American GI Forum, Maggie Rivas-Rodriguez-associate professor of Journalism and director the U.S. Latino and Latina World War II Oral History Project at the University of Texas-and Gus Chavez (founder of Defend the Honor" campaign), PBS president Paula Kerger agreed to emendations of the documentary. How extensive remained unclear even after word leaked out that Hector Galan, the Hispanic film-maker from Austin, Texas, who produced the 1996 series "Chicano! History of The Mexican American Civil Rights Movement" for PBS, had been contracted to provide supplementary Hispanic footage for the series. Burns stood firm that he would not "re-cut" the film.
 
When asked about the Defend the Honor campaign by Matt Lauer on the Today Show on Friday morning (September 21, 2007), Ken Burns disingenuously told Matt Lauer that "Latinos never came forward to be part of the documentary." In Orange County, California, the PBS affiliate (KOCE) responded vituperously to the Defend the Honor steering committee which sought to meet with the station management with the accusation that "you all belong to a fringe group who refuse to be satisfied and who seem to enjoy the attention you are receiving by continuing to attack PBS." Adding that "PBS and KOCE have been true friends to Hispanic Americans and deserve far better than the treatment they are receiving from an unreasonable few." 

I've long thought that congressional funding for PBS and NPR should be eliminated since both are disconnected from the realities of American Hispanics and seem to be impervious to the demographic presence of Hispanics in the U.S. 

TV network media and a majority of mainstream American newspapers don't have a clue about American Hispanics. They don't know who they are. The fault lies with American history, as Carlos Guerra correctly points out: how it's written and how it's taught. An old African proverb contends that "the history of the lion hunt will always favor the hunter until lions have their own historians." 

Hispanics are not newcomers to the territory that is now the United States. Long before 1848 they were here with the Dutch in New Amsterdam (later renamed New York); they had established settlements on the Gulf Coast long before the arrival of the Puritans in Massachusetts; and in the Southwest they had established thriving cities like San Antonio, Santa Fe, El Paso, Tucson, San Diego, Los Angeles, Santa Barbara, Monterrey, and San Francisco long before the U.S. declared war on Mexico in 1846 and dismembered it, taking more than half its territory as a booty of war. 

Today there are Hispanics in every state of the nation, in every major city of the country. In many places they are the majority population. The current Census count indicates that there are 45 million Hispanics in the American population, not counting the 4.5 million Hispanics on the island of Puerto Rico. Two-thirds or 30 million of those Hispanics are Mexican Americans. 

In Texas, according to Steven Murdoch, the state demographer, Hispanics will be 65 percent of the state's population by the year 2040. The U.S. Hispanic population is the second largest in the world after Mexico. By the year 2050, twenty-five percent of the American population will be Hispanic-one in four Americans will be Hispanic. 

Amid the current brouhaha over immigration, Americans seem to have forgotten that in America's defense, Hispanics have played significant roles in every war starting with the American Revolution. Some scholars contend that without Spain's help in the war for independence (Bernardo de Galvez and Francisco de Miranda), the revolting American colonists would not have won the struggle. 

American history does not identify as an Hispanic Jorge Farragut who went to the aid of besieged Americans in New Orleans during the War of 1812. Nor that during the Civil War, Hispanics fought on both the Union side and the Confederate side of that internecine dispute. 

Hispanics from Texas and New Mexico were with Teddy Roosevelt's "Rough Riders" at San Juan Hill in Cuba. They were in China with the Boxer Rebellion; and in Shanghai when the Japanese invaded China. They served in significant numbers in World War I-the Great War to end all wars. 

South of us, Mexico entered World War II in 1942 as America's ally and by 1945 had three fighter squadron in the Philippines. More than 500,000 Mexican braceros (workers) were recruited by the United States to help fill the depleted manpower on American farms and industries. 

The point is that from the founding of the nation, American Hispanics have served in the American Armed forces in overwhelmingly numbers. Currently, American Hispanics are on active military duty everywhere, most of them having already served in Iraq or Afghanistan. 

American Hispanics have not only fought to defend the nation but they have fought for every inch of progress they have made. Mimi Lozano had it right: Ken Burns and PBS are lousy historians and blind to the history of American Hispanics. 

Adding supplementary Hispanic footage to the first episode of "The War" consisted of 28 minutes at the end of the Guadalcanal sequence of the episode. Two Hispanic Marine veterans who were at Guadalcanal with Carlson's Raiders were interviewed with intersticing clips of Carlson's Raiders. This struck me as an emendable gesture but far short of delivering on the Hispanic contributions to World War II. 

At the start of episode one, when the narrative focused on Sacramento, Burns could have spliced into the narrative that the first draftee of World War II was Pete Aguilar Despart, a Mexican American from Los Angeles; and that at the height of the war, just one month after Private Jose P. Martinez (U.S. Army) had bee killed at the battle of Attu in the Aleutians, and action for which he was awarded the Medal of Honor posthumously, Mexican Americans were fleeing for their lives in Los Angeles in what came to be known as the Zoot-Suit Riots. 

In Episode 5, Ken Burns could have added that on April 24, 1945, Congressman Jerry Voorhis from California read into the Congressional Record: 

As I read the casualty lists from my own state, I find anywhere from one-fourth to one-third of those names are names such as Gonzales or Sanchez, citizens of Latin-American descent in the uniform of the armed forces of the United States is being poured out to win victory in the war. We ought to resolve that in the future every single one of these citizens shall have the fullest and freest opportunity which this country is capable of giving him, to advance to such positions of influence and eminence as their own personal capacities make possible." 

Sad to say, American Hispanics continue to be the invisible minority, but that condition can change. Indeed we ought to hold Burns' and PBS' feet to the fire but we can resolve to make our own documentaries about our contributions to the United States. Our absence in documentaries is like our absence in American textbooks. 

As recently as 2003 I received an anthology of /The American Tradition in Literature/ (shorter 10th edition in one volume) from McGraw Hill (2281 pages) in which only one Hispanic writer was featured on page 2199-Isabel Allende the Chilean writer. I'm a great admirer of Isabel Allende's work, but including her as the representative for American Hispanic writers in /The American Tradition in Literature/ would be like including Chinua Achebe, the Nigerian writer, as the representative for African American writers in /The American Tradition in Literature/. 

Copyright 2007 by the author. All rights reserved. 

 

 

After the War, A Struggle For Equality

Latino WWII Veterans Needed Another Kind of Courage at Home 
By David Montgomery, Washington Post Staff Writer,  September 22, 2007; Page C01
http://www.washingtonpost.com/wp-dyn/content/article/2007/09/21/
AR2007092102151.html?hpid=topnews
 

Latinos came home from World War II to a different struggle. A Medal of Honor for bravery didn't guarantee service in certain restaurants. A soldier's body in a coffin and an American flag for his widow didn't merit admission to some funeral homes. 

Fast-forward to 2007. One of the nation's premier documentarians is ready to unveil his opus on World War II. It's mainly the stories of non-Hispanic whites, but Ken Burns made sure to include the experience of African Americans and Japanese Americans. Missing in action: half a million or so Latinos who served, out of the 16 million total. 

"You mean he couldn't think of a Latino or Native American to include in the movie?" says Roque "Rocky" Riojas of Kansas City, Kan., who fought his way through Italy, hill by bloody hill. "I may not be smart, but I'm not that dumb. . . . We should lick his boot because he added a piece at the end of a chapter?" 

But the rhetoric flying over "The War" on PBS has obscured a richer story about the Latino experience in World War II, and the battlefield courage of those men is but the beginning chapter. In a sense, you can't fully understand phenomena like C¿sar Ch¿vez, Chicano power, Latino civil rights activism, those big immigrant-rights marches of last year, Daddy Yankee and the recent Democratic presidential candidates' debate in Spanish on Univision without a feel for World War II -- and the bittersweet homecoming. 

"I always think of World War II as being the moment in history when the Latino American became acceptable as a full-fledged American," Bill Lansford of Los Angeles, one of the two Latino Marines finally included as a compromise in "The War," says in the telephone interview. 

"It's very hard to look at the guy in the foxhole and say, 'Oh, he's a Mexican,' " continues Lansford, 85, who raided behind enemy lines at Guadalcanal and landed at Iwo Jima. "That was the watershed, that was the turning point for Latinos. When we came out of the war, we knew that we were Americans." 

Latinos weren't segregated in the service, as African Americans were. One of the few virtually all-Latino outfits, the 65th Infantry Regiment, owed its makeup to its origins in Puerto Rico. Several units drawing recruits from the Southwest also had a large Hispanic presence. 

But Latinos did face discrimination. 
"Our sergeant was killed and I was next in line," recalls Riojas, 85, a former infantryman who fought in North Africa before invading Italy. "I had the most experience in combat. The second lieutenant in charge of our platoon was from North Carolina. He chose a young guy from Georgia to be sergeant. I went in a PFC and came out a PFC." 

"I think it was 'little Texas' in the Marine Corps, and as you know, Texans and Mexicans weren't exactly bosom buddies in those days," Lansford says in the episode airing tomorrow night. His mother was from Mexico, and she raised him as a single parent in a Latino neighborhood of Los Angeles until he was a teenager. His father was a gringo who himself was raised speaking Spanish. Lansford lied about his age so he could join the Marines at 17. 

When the nation went to war, Latinos wanted to "show that they are as patriotic as anybody, as some blue-eyed, blond guy," the former Marine continues in the documentary. War was a great equalizer. "These Texan guys began seeing that we weren't what they thought we were, and we began seeing they weren't what we thought they were." 

What was not equal was the welcome home. Oh, sure, there was dancing in the streets, kisses for everyone, V-E Day, V-J Day, blizzards of ticker tape, President Truman pinning medals on lads who looked as stunned at that moment of the camera flash as during a bombardment. 

Latinos earned 13 of the 301 Medals of Honor awarded for service in World War II, according to records compiled by Virgil Fernandez, a Vietnam-era Navy vet and author of "Hispanic Military Heroes." 

Back home in Texas, two of those medal recipients were denied service in restaurants, according to Fernandez. Returning veterans also found public swimming pools, schools and housing segregated in some communities, especially in the Southwest and California. "Absolutely no Spanish or Mexicans," said the signs. 

A general pinned a Bronze Star on Riojas's chest in Italy. Then he was refused service in a restaurant in his own home town. At technical school, on the GI Bill, he learned refrigeration repair and got a job with Montgomery Ward. After a stint at a Kansas City store, he was transferred to one near San Antonio. There, he tried to check into a hotel and was told, "We don't rent rooms to Mexicans." On one of his first assignments, he knocked at the back door of a customer's house, and the woman inside told him, "I don't allow Mexicans in my house." Riojas quit and went on to a career with the railroad in Kansas and Missouri. 

He says he coped with injustice through his faith in God, looked past the slights and kept marching on to his American dream. Three years ago, at the dedication of the National World War II Memorial, he shook President Bush's hand. 

Other young WWII veterans, having proved themselves alongside Anglos in battle, refused to accept the pre-war social contract that made them second-class citizens. They played prominent roles in voter registration drives and lawsuits against the unequal treatment of Latinos. 

"We fought it in battle and we got to fight it at home . . . the fact that there's no super-race," Louis Tellez, 84, recalls from Albuquerque. "It's a hell of a feeling. There's nothing you can do except prepare yourself and continue fighting." 

After serving in the Army in the Pacific, Tellez returned to Albuquerque, got a solid federal job, and was turned down for a $300 bank loan. People he knew weren't allowed to buy houses in certain neighborhoods. The police treated Latino suspects harshly. 

Tellez became an early member of American GI Forum, a veterans organization for Latinos that functioned as a civil rights outfit. It was founded by another Army veteran, a doctor named Hector Garcia, who saw his comrades facing similar obstacles on returning home. "Dr. Garcia liked the word 'American' " -- as opposed to say, Hispanic GI Forum -- "because we always had to prove we were Americans," says Antonio Gil Morales, national commander of the forum, which this year helped lead the charge against Burns and PBS. 
C¿sar Ch¿vez served in the Navy in the Pacific before he became a farm labor organizer. Pete Tijerina, who studied law on the GI Bill, told oral historian Maggie Rivas-Rodriguez that his war experience "taught me that I was a first-class citizen, that I was an American," and he went on to found the Mexican American Legal Defense and Educational Fund. 

The treatment of Latino veterans appalled many Anglos on the home front. Some of the cases became notorious -- none more so than a small-town Texas funeral home's refusal to handle the remains of Felix Longoria, because "the whites might object." Longoria had been killed in the Philippines. His family had the remains exhumed for reburial back in Three Rivers in 1949. Garcia and the GI Forum promoted the case, and then-Texas Sen. Lyndon Johnson commanded a national spotlight when he intervened to have the remains buried at Arlington National Cemetery. 

The change in attitude forged on the battlefield began to work its way slowly through society. 

Then came "The War." Burns has said no Latinos stepped forward to participate in the six-year project when he was seeking people to interview. 

Around the country -- down at the American Legion hall, or at home surrounded by ghosts and pictures of grandchildren and yellowed snapshots of their younger selves -- Latino vets shook their heads. The perceived snub felt familiar.  "It's too late now, the damage is done," says Navy vet Osvaldo Espada, 91, of Potomac, a commander of a local American Legion post that was a gathering place for Puerto Ricans. 

He served on a transport ship carrying Marines in the Pacific, then stayed on for a full career, retiring as a chief petty officer. A proud Puerto Rican, Espada nevertheless sees little point in dwelling on differences among people. The Navy, and the war, taught him that. "I'm a Navy man, period!" he exclaims. To Latinos with grievances, his advice is: "Improve yourself. Vote. Don't start complaining." 

Lansford says it's not a matter of complaining, but standing up. That's the essence of his role in the documentary tomorrow night, as he speaks of heroism and death in the jungle. He is also leading a project to erect a memorial in downtown Los Angeles to Latino Medal of Honor recipients in all wars. 

After the war, Lansford went on to a writing career in his beloved second language -- English. He wrote combat journalism, a biography of Pancho Villa, scripts for television series -- including "Bonanza," "Ironside," "CHiPS," "Fantasy Island," "Starsky & Hutch" -- and movies, including, "Villa Rides" (1968) for Paramount Pictures and "The Deadly Tower" (1975) for television. 

He sees the huge marches of Latinos for immigration reform last year, as well as this year's protest of Burns's documentary, as extensions of the spirit that awakened within returning veterans two generations ago. "The fight continues, and will continue," he says. "Latinos aren't looking for notoriety, or any special treatment or anything. The fact of the matter is, Latinos are tired of being invisible in their own country." 

Riojas thinks about the immigration issue whenever he sees a police car in Kansas City. He wonders if the current spotlight on illegal immigrants heralds a return to the days of reflexive disdain for all Latino-looking people. If anyone dares question his status as an American, he has his answer prepared. One of the documents of which he is most proud is his lifetime membership card in the 34th Infantry Division Association. In a swelling voice, he reads aloud part of what's printed on the card: "Among the greatest fighting units that ever carried the Stars and Stripes into battle." 

"That's what I carry in my pocket," Riojas says. "That's what I'll throw at them." 

Publication Date: 2007-09-22 - st/espada 9/19/07 194239 Andrea Bruce/TWP Osvaldo Espada stands in his Potomac, MD, home. He is a Puerto Rican veteran of World War II. 

Sent by Howard Shorr howardshorr@msn.com

 


Family appreciates Tío Beto's sacrifice, even if filmmaker doesn't
Carlos Guerra, Web Posted: 09/19/2007, San Antonio Express-News

I am a man lucky to have grown up among my mother's clan, los Ramones, an unusually comedic bunch where laughter was prized and funny stories deserved at least a couple of retellings. But we also were a closely knit bunch and not just by blood.

Across the street from the home where I was born lived my grandfather nd two aunts who never married because, after their mother's death, it fell upon them to raise their younger siblings.  They never complained.

Next door to them lived a cousin's family, and next to them another of my mother's sisters, whose son is a Catholic bishop. To this day, he presides over all family baptisms, weddings and funerals. He isn't particularly funny, but we all love him because you never know what connections you one day may need.

The Ramones' gatherings were wondrous happenings, since they prided themselves on their honesty, honor and simplicity - and mostly because they joked around a lot.

But from a tender age, I learned that whenever Tío Beto came up in nversation, voices took a somber tone. Adalberto Ramón joined bstown's National Guard unit for the few extra bucks each month and rose to master sergeant after being sent to invade Italy, where he was felled by a sniper's bullet.

How can I forget the sepia-toned photo of the dashing Beto in uniform?  Or the 8-by-10 of his coffin in the Ramones' tiny house because in Robstown, like other South Texas towns, no funeral parlors would host viewings for fallen heroes like Beto?

Once, when a parade's color guard carried Old Glory along our street, my grandfather doffed his hat and told me that even if he, personally, never established his own citizenship, we should never forget the sacrifices of his Beto and those like him because they were made for all Americans, even those who, at the time, wouldn't allow us into so many places.

But such stories didn't find a place in Ken Burns' 15-hour series "The War," scheduled to premiere Sunday. Even if World War II completely changed the status of Mexican Americans, Puerto Ricans and Cuban Americans in U.S. society - and more importantly, changed how America deals with them - Latino soldiers didn't matter to Burns, the Corporation for Public Broadcasting or the Public Broadcasting System, any more than Latino musicians or baseball players mattered in Burns'
"Jazz" and "Baseball" documentaries.

All that mattered to Burns were vets and their kin from Laverne, Minn.; Waterbury, Conn.; Mobile, Ala.; and Sacramento, Calif. - where, miraculously, Burns couldn't find a single Hispanic to interview.

So insensitive were the CPB and PBS executives that the original broadcast premiere of Burns' documentary was scheduled for Diez y Seis de Septiembre, the day most PBS stations reserve for marathon reruns of old Edward James Olmos movies.

When the heat turned up, Burns added 25 minutes of footage of two Hispanic vets and a Native American. Whoopee! But every critic who has seen the series has written that it is an appendage to Burns' original and looks that way.

I'm not asking anyone to follow, but when "The War" premieres, I won't watch.

I have familia, and that drives this one guy to stand up for el Tío Beto - en paz descanse - and all his compañeros and remember that he and his fellow soldiers did not die in vain.

Or to be left out.   I owe them all because they are why I am where I am, and I will never forget it.

To contact Carlos Guerra, call (210) 250-3545 or e-mail
cguerra@express-news.net
. His column appears on Tuesdays, Thursdays and Saturdays.






About the Julian Samora Research Institute

The JULIAN SAMORA RESEARCH INSTITUTE is committed to the generation, transmission, and application of knowledge to serve the needs of Latino communities in the Midwest. To this end, it has organized a number of publication initiatives to facilitate the timely dissemination of current research and information relevant to Latinos.

The JULIAN SAMORA WORKING PAPERS SERIES was initiated in 1989 to provide a mechanism for the systematic dissemination of public policy oriented research on issues affecting Latinos in both the United States as a whole, and the Midwest, in particular. The series publishes reports of empirical studies, theoretical analyses, and policy discussions which address the changing role of Latinos in relation to economic, political, religious, education and social institutions.

The JULIAN SAMORA RESEARCH INSTITUTE OCCASIONAL PAPERS SERIES features policy oriented papers presented at Michigan State University by scholars in the area of Latino issues.

The INSTITUTE RESEARCH REPORTS SERIES publishes monograph length reports of original empirical research on Latinos in the Midwest conducted by the Institute's research associates and funded by grants to the Institute.The Julian Samora Research Institute is committed to the generation, transmission, and application of knowledge to serve the needs of Latino communities in the Midwest. More specifically:

Generation of a program of research and evaluation to illuminate the social, economic, educational, and political condition of Latino communities; 

Transmission of the research findings to academic institutions, government officials, community leaders and private sector executives, through publications, convening public policy seminars, workshops, and private consultations; 

Provision of technical expertise and support to Latino communities for the purpose of developing policy responses to local problems;  Development of Hispanic human capital, including leadership development, empowerment, and education. The Institute has current research/outreach initiatives which target the needs of the Hispanic community in the areas of economic development, education, and families and neighborhoods. The Institute is also working to develop a database which can serve as a resource on and for Hispanics 

Julian Samora Research Institute  http://www.jsri.msu.edu/
Michigan State University
301 Nisbet Building
1407 S. Harrison, East Lansing, MI 48823-5286
Phone (517) 432-1317   Facsimile (517) 432-2221
E-mail info@jsri.msu.edu   webmaster@jsri.msu.edu

Sent by Ricardo Valverde RValverde@ochca.com


 

Anti-Spanish Legends

The article by Gregory Rodriguez is ALMOST  correct historically
Shaping the Hispanic Debate
Silent Racism: Well-Meaning White People Perpetuate the Racial Divide




LETTERS TO THE L.A. Times EDITOR:

The article by Gregory Rodriguez is almost correct historically.

Oñate led and paid for the first European-based settlement in what is now called the Southwest. But, like so much of Spanish/Mexican history in the Southwest, the brief Acoma War of 1599 has been misrepresented by American writers and historians. Such misrepresentation is nothing new of course, merely part of what Philip Wayne Powell (UC-Santa Barbara) wrote about in his TREE OF HATE. Let me correct the record as briefly as possible.

The Acoma War was instigated by the Acomas and started because Spaniards who were invited up to the Sky City to trade were ambushed by warriors who had their weapons ready to kill when the trading ruse was over. Around 13 soldiers were killed by the warriors.

When word got back to Oñate he had to declare war, fearing that his little colony of some 500 Christians would be wiped out by the estimated 40,000-60,000 Indians. When the Spaniards were ready for war with some 70 soldiers, Acoma Pueblo was conquered in two days of fierce fighting. One of the unpublicized facts of the war is that when the Acomas saw they had lost the battle, they started killing their women and children to prevent them from being taken prisoners. This added immensely to the death toll.

Some Acoma adults were sentenced to 20 years of servitude and 24 warriors were to suffer the dismemberment of toes, puntas de pies in Spanish, not feet, as is usually publicized. Historian John Kessell has asserted that the document proving the dismemberment sentence had been carried out was never found by his researchers on the Vargas Project at the University of New Mexico. Further, Acoma Pueblo was being rebuilt within five years, negating the servitude sentence meted out to some survivors. It is likely the dismemberments never took place at all because what kind of servitude could a man render on one foot?

There is no doubt the Acoma War was terrible, as was the ambush that caused it. But the Acomas were not wiped off the face of the earth as the English did on the east coast and Acoma survivors were not deported to Oklahoma as did the USA with Indians living east of the Mississippi. Further, how does the harsh sentence of dismemberment of toes compare with the atomic bombing of the civilian populations of Hiroshima and Nagasaki?

Be careful when you decide to talk Indian history, especially with the American record including Sand Creek in Colorado, Camp Grant in Arizona, the Washita in Oklahoma, the Council House murders in San Antonio, and the most brutal of extermination of Indians in California. Spanish/Mexican people have always been "handy villains" in American historiography but it is more subterfuge than valid history.

Ruben Salaz M. (Historian/Author)
Epic of the Greater Southwest © 2004 Cosmic House, Albuquerque, NM 87194


Shaping the Hispanic Debate

Mainstream America needs to be reminded of the roots the Latino culture has historically had in the country By Marisa Treviño, Web Published 10.3.2007 
LatinoLA Forum Your opinions and commentaries

In 2006, the Anti-Defamation League documented an increasing rise of attacks against Hispanics by extremist groups. The report, Extremist Declare open Season on Immigrants: Hispanics Target of Incitement and Violence, found that white supremacists and other racist groups were taking advantage of the political debate regarding immigration and border security to vent campaign of hate and intolerance against Hispanics regardless of citizenship or immigration status.

The campaign includes daily rhetoric of encouragement to fight back against the perceived invasion of Hispanics in the United States. It has taken the form of blog posts to call-ins on daily talk radio shows to even mainstream media tapping the leaders of such extremist organizations as experts for articles.

The most repulsive illustration of this campaign's existence is the online games created where exaggerated Hispanic stereotypes are used to poke fun and encourage violence against Latinos.

For example, one game called "Border Patrol" involves shooting Mexican caricatures as they try to cross the border into the United States. The player wins when 88 kills have been made.

Further backlash directed against undocumented Hispanic immigrants, but which has impacted the Latino community as a whole, are coming from the actions of overzealous city councils and law enforcement agencies intent on weeding out undocumented immigrants from their communities, and federal immigration officials conducting sweep raids at work sites where a brown face or speaking with an accent are enough to reserve a spot on a plane flying south of the border.

Because of this backlash, Hispanic organizations, from college campuses to community groups, have decided that this year's Hispanic Heritage Month festivities must be different.

As a result, there is a developing consensus found in some Hispanic communities that it's time to counter this anti-Hispanic sentiment and heighten awareness in mainstream America of not how Latinos celebrate the culture, but how we've contributed to this country.

The Hispanic community has never been very good at promoting ourselves but if there is one time during the year that is being handed to Latinos on a silver platter to make the most of who we are, what we've done and the importance of the Latino presence in the history and future of this country, it's during the government-sanctioned month honoring our heritage.

In New Mexico, state leaders held a news conference earlier this month announcing the unique statewide creation of a Hispanic Heritage Month Committee.

Thirty-nine local, state and national Hispanic organizations are to tool their resources to better promote and raise awareness of the educational and cultural events and programs throughout the state.

In Cincinnati, Ohio, several groups have joined together, ranging from the Hispanic Chamber Cincinnati USA to a local nonprofit called Bridges for a Just Community, to specifically create a campaign to counter the bad press targeting the city's Hispanics.

The campaign consists of public service announcements and events ranging from a Town Hall meeting to a career fair to cultural presentations.

At college campuses, Latino students are making renewed efforts to educate their peers as well.

This year's theme for the University of Arkansas' heritage month observance is "Hispanic Americans: Our Rich Culture Contributing to America's Future."

From academic lectures to student-sponsored cultural events, Latino student leaders recognize the need to heighten awareness of Latinos on their campuses.

Andres Wong, a member of the Latin American Student Association at Georgia State University said, "In order to understand these new (globalization) ideas, people have to leave their ethnocentric views and merge with other cultures. This is why cultural awareness at GSU is key in helping establish a more tolerant society."

But like the popular saying: You have to know where you come from to know where you're going, mainstream America needs to be reminded of the roots the Latino culture has historically had in the country.

In honor of Hispanic Heritage Month, the National Register of Historic Places has developed the campaign: "Hispanic Americans: Making a Positive Impact on American Society,"

The national caretaker of historic landmarks wants to highlight "the ingenuity, creativity, cultural and political experiences of Hispanic Americans."

On their web site, they created a virtual tour of sites around the country that have significant meaning to U.S. Hispanic history. There are even links to research databases that focus on this country's Spanish colonial past.

Unlike what anti-immigrant pundits would like for the country to believe, Latinos haven't just arrived, but rather have always had a hand in shaping our future.

Originally published at matt.org 
http://latinola.com/story.php?story=4651

John Schmal JohnnyPJ@aol.com

 

 

I want to alert you to the paperback edition of Silent Racism: How Well-Meaning White People Perpetuate the Racial Divide, a fresh approach in how to think about racism in the U.S.

The blurb on the back cover says:  Vivid and engaging, Silent Racism persuasively demonstrates that silent racism [racism by people who by all accounts would be classified as "not racist"] is instrumental in the production of institutional racism.

Trepagnier argues that the oppositional categories of racist/not racist are outdated. The oppositional categories should be replaced in contemporary thought with a continuum model that more accurately portrays today¹s racial reality in the United States. Silent Racism is an essential resource for teaching and thinking about racism in the twenty-first century.

Please check out the website at: http://wwwSilentRacism.com. If you would like further information, contact me at bt03@txstate.edu.  All the best,  Professor Barbara Trepagnier 
Department of Sociology, Texas State University, 
San Marcos, TX 78666  512/245-8054

Source: Victor J. Schoenbach vjs@unc.edu
Sent by Bill Russell rgrbob@earthlink.net


Action Items
Defend the Honor Survey
Defend the Honor Petition
The Battle for Visibility in Public Media 
Google Blogs Alert for: ken burns
La Raza Unida/Defend the Honor 
To whom it may concern
AAAYYYY!
Looking Ahead . . . what to expect
The History Channel, Hispanics and the Medal of Honor 
¡Sorpresa! Hispanic Heritage Youth Film Competition
Premio Aztlán Literary Prize Call for Submissions


Dear Defend the Honor Supporters,
We need to hear from you: Defend the Honor has been getting many suggestions from across the country and beyond. But before we decide where to go next, we want your thoughts. So, our Community Survey is ready to go. Thank you to Angelo Falcon, our technical wizard in New York. Simply direct your networks to access it through this link: 

http://www.zoomerang.com/survey.zgi?p=WEB2273FU3AWTY

The deadine for completing this survey is November 16, 2007. After that, the survey will be tallied and a report will be prepared. Also note that individuals will be able to submit only one survey on the computer they are using. You may not complete the survey, submit it and then try opening it again.




The Battle for Visibility in Public Media 

Iris, a cyber-savvy woman based in Austin, has put together an online petition that will register emails protests with sponsors and PBS.  Please check it out.  This is an opportunity of expressing your feelings, thoughts, and concerns. 
To see it, go to http://www.larazaunida.com/action_wwii.htm
PLEASE REGISTER YOUR CONCERNS THROUGH THIS NEW PETITION.

There will be a link on www.DefendTheHonor.org , as well. 
For a history of the united effort made by Latinos across the nation, for a collection of articles, activities, and contact people throughout the US go to the Defend the Honor website.  For further information (512) 471-1924
 
Maggie Rivas-Rodriguez
Assoc. Professor, School of Journalism
University of Texas at Austin
1 University Station, A1000
Austin, TX 78712
mrivas@mail.utexas.edu




Google Blogs Alert for: ken burns
From: Google Alerts <googlealerts-noreply@google.com>
To: mrivas@mail.utexas.edu


Ken Burns videoconference set for November 8th Through the California Center for the Book, the California State Library partnered this past fall with PBS to promote the Ken Burns documentary, The War. Now that the series has aired, the California State Library and the Center for the Book will be hosting a public conversation and videoconference with Ken Burns at five California libraries to discuss the making of this documentary. The videoconference will take place on Thursday evening, November 8th from 6:00-7:30 p.m. at the libraries listed below.  This evening will also be available for later viewing via webcast on www.calbook.org. 
 California State Library Blog - http://blog.library.ca.gov/default.aspx 

Calaveras County Library
891 Mountain Ranch Road, San Andreas
Phone: 209-754-6701
Email: publiclibrary@co.calaveras.ca.us
Website: www.calaveraslibrary.com
Pasadena Public Library:
285 E. Walnut, Pasadena
Phone: 626-744-7076
Email: creeder@cityofpasadena.net
Website: www.ci.pasadena.ca.us/library/
 
Placer County Library
350 Nevada Street, Auburn
Phone: 530-886-4550
Email: library@placerlibrary.org
Website: www.placer.ca.gov/library 
 
Sacramento Public Library
828 I Street, Sacramento - Galleria East Meeting Room
Phone: 916-264-2777
Email: nbiddle@saclibrary.org
Website: www.saclibrary.org
 
Stanislaus County Free Library
1500 I Street, Modesto
Phone: 209-558-7814
Email: lillys@co.stanislaus.ca.us
Website: www.stanislauslibrary.org
 
Space may be limited at these libraries so the public will be accommodated on a first come, first served basis. The event will also be archived and available for viewing as a webcast later in November. 
For more information about the videoconference in general, please contact California Center for the Book Director Mary Menzel at 310-206-2464 or mmenzel@ucla.edu or CSL Library Programs Consultant Suzanne Flint at 916-651-9796 or sflint@library.ca.gov.  For specific information about space availability and other logistics at any particular library, please contact the library directly. 


Published Monday, October 22, 2007 2:32 PM by CSL Info Filed under: CSL partners, California public libraries

Armando Rendon
Email: armandorendon@sbcglobal.net
510-219-9139



PBS Home Video
2100 Crystal drive
Arlington, VA 22202

To whom it may concern,

I  wish to end my relationship with your company. Please take my name off your mailing list.  I am writing you as an educator and Chicano to complain about your poor programming decisions that have negatively impacted my community.  There is no point in subscribing to PBS when your organization cares little about productions that are meaningful or inclusive of Latinos.  Under Music, Culture, Nature, etc, PBS has slighted American Latinos.  Your promotions about “diversity” carry little weight when one sees the dire lack of Latino inclusion in your productions, the kind of benign ambivalence toward topics in the Americas, as if the United States were an island not part of the American continent.  It is obvious that you care nothing about the inclusion of Latinos at the highest levels of decision-making.  In view of your corporate discrimination and narrowly focused, doggedly Eurocentric cupidity, I am boycotting your products while asking others to do the same.

The “straw that broke the camel’s back” in this case was the “WAR” documentary by Ken Burns.  In a recent interview he was asked about his reaction to the Latino community’s protests about his utter disregard for Latino and Native American sacrifices in the war. His response was to treat the matter as though it were a case of an attack upon his “artistic license.”  In addition to this, Burns' use of the word "burden" to express the added obligation of including Latino vet stories is indicative of the attitude 
of many white film producers and directors.  He follows the path of Spielberg, Coppola, and others for whom Latinos are insignificant.  And as a major producer and overseer of Burns’ work, PBS is also responsible for perpetuating this Neanderthal stereotype that Latinos are insignificant.

Ken Burns was equally negligent in his production of “Jazz,” wherein he left out wholesale the valuable contributions of Latin Jazz music makers.  The faulty and incomplete portrayals of American life of Ken Burns, and by extension, PBS are abhorrent, unacceptable, and frankly, un-American. Unfortunately, you are not a part 
of creative solutions to our exclusion in this largely “black and white” public broadcast media, you are a big part of the problem.  One would expect much more from a
non-profit company that lauds its work as being "in the public interest.”

Javier Pacheco, PhD

Sent by Gilbert Lujan magu4u@hotmail.com

 



AAAYYYY!

If anyone is foolish enough to support PBS with donations, they should be asked to refrain from giving them another penny - EVER.  Everyone should also write to PBS about their support of a lying fraud like Ken Burns [not that he's the only liar on their airwaves - e.g. there's Jim Lehrer & his "news" program broadcast 5 days a week]. And imagine the gall of citing "artistic freedom" when making a documentary!!

[The lack of telephone numbers or street addresses for most of these options is very telling!] For more fuel for a letter, see PUBLIC BROADCASTING SERVICE EDITORIAL STANDARDS AND POLICIES [how many have they violated/do they violate?? talk about chutzpah!! ] http://www.pbs.org/aboutpbs/aboutpbs_standards.html

Addresses to write to:
For comments about the journalistic integrity of PBS on-air or online content, contact the Ombudsman at http://www.pbs.org/ombudsman/  OR call him at 703-739-5290.

For questions or comments about PBS [web only] : 
http://www.pbs.org/aboutsite/aboutsite_emailform.html 

Contact the producers (at WGBH in Boston) of the American Experience series 
(under which title Burns' programs are made) at WGBH, 125 Western Avenue, 
Boston, MA 02134, (617) 300-5400, american_experience@wgbh.org

Let them hear from you!
Carol radred@ix.netcom.com
Sent by magu4@hotmail.com

 


Looking Ahead . . . what to expect

Ken Burns has announced he has plans to make a documentary of the Vietnam War. There are many questions to ponder related to this announcement:

   * Will he again wait for our Latino/a Vietnam vets to come to him? Remember what he repeatedly said about making THE WAR "No Latinos came forward."

   * Will the National Endowment For The Humanities shower him with tax payers money, our money,  to make "his" Vietnam War documentary?

   * Will PBS neglect its duty to oversee the creation of the documentary to insure it includes "diversity" or will PBS raise the bogus "artistic freedom" argument again and leave out Latinos?

   * Will corporate America, in particular, Bud beer companies like Anheuser Busch rush in and shower Ken Burns with money regardless of Burns history of neglect towards Latinos?

   * Will the VFW and other veterans groups jump at the opportunity to be part of the film given Ken Burns history of excluding Latinos or will they insist that it represent all who fought, died, suffered and are still suffering vets from the Vietnam War?

   * Finally, will we again see two opportunist Latino organizations strike another secret deal with the beer company, Ken Burns and PBS and sell out our history in the Vietnam War?

   There are many questions still to be raised if such a documentary is to be made. False story telling,  misrepresentations, shoddy poor research, manipulation and denigration of groups is an effect of Ken Burns work as witnessed in THE WAR.

   Will YOU let it happen again? We hope not.

   Gus Chavez
   Defend The Honor


The History Channel, Hispanics and the Medal of Honor 

I found another source of pride for our Hispanic veterans. It is an October 2002 issue of Hispanic Magazine. The feature article touted the premier of the THEN upcoming History Channel TV program entitled, "Hispanics and the Medal of Honor." It aired on October 6, 2002, at 7:00 p.m.

The History Channel (THC) formatted this 50 minute DVD program so that it can be presented to classrooms from grades 5-12. It is available for sale at only $24.95. For more details, go to: http://www.history.com/classroom/admin/study_guide/archives/thc_guide.2007.html

It tells the story of a group of Los Angeles veterans, who have erected a monument in LA dedicated to preserving the memory of Hispanic-American veterans, who distinguished themselves in their military service to the USA.

Of particular interest, they traveled across the country and personally interviewed 5 Hispanic World War II veterans who had earned the Medal of Honor, and/or their immediate family members. The honorees are: 
Rudy Hernandez
Al Rascon
Silvestre Herrera
Lucian Adams
Eugene Obregon

Their memories were remarkably fresh and inspiring. I hope that you can pass this information along to whoever may be able to see this video for themselves, and pass it along to others.

David Tijerina

 



¡Sorpresa! Announces Another Selection of Hamptons Film Festival’s Hispanic Heritage Youth Film Competition

‘Life and the Streets’ Selected as Chosen as One of Five Competition Finalists

San Francisco, CA--(HISPANIC PR WIRE)--October 10, 2007--¡Sorpresa! announced today that it has selected the short film “Life and the Streets,” as one of the five finalists for the ¡Sorpresa! Youth Film Competition a part of the 15th Anniversary Hamptons International Film Festival to be held October 17th – 21st, 2007. The ¡Sorpresa! Youth Film Competition is a new signature program developed by ¡Sorpresa! and the Hamptons International Film Festival’s Youth Media Program. The competition commemorates Hispanic Heritage Month and was launched in August for youth ages 6 to 17.

The short film “Life and the Streets,” directed by Guadalupe Paredes, shares her perspective of her neighborhood in the San Francisco Mission District, a uniquely Latino barrio. Through her own experience and that of her two friends, she warns of the pitfalls and the negative impact of gang life on their future opportunities.

“I wanted to send a positive message to teenagers who might find themselves thinking about joining a gang,” stated Ms. Paredes. “I wanted to share my own story and give others some background on gangs and how difficult it is to stay away from them and what happens to your life,” explained Ms. Paredes.

“Some of our viewers, like many kids, face difficult pressures growing up and Guadalupe shares her story hoping that her own experience benefits others,” commented Maria Badillo, ¡Sorpresa! V.P. of Programming.  

¡Sorpresa! connected with area school districts, community and cultural organizations, its multiplatform operators and digital community to promote film submissions that showcase Hispanic culture and identity. In San Francisco, the Bay Area Video Coalition, a nonprofit media arts center committed to making emerging video technology accessible to independent mediamakers, actively promoted the Competition to its members. In addition to California, ¡Sorpresa! received submissions from Texas, New York and New Mexico.

The five competition finalists will have their films screened at the 15th Anniversary Hamptons International Film Festival and will be aired on ¡Sorpresa! as part of as a special program entitled Luz, Camera, ¡Sorpresa! on October 28th at 7:00 p.m. Eastern/Pacific and at 6:00 p.m. Central time. The grand prize winner will be selected at the Hamptons International Film Festival and receive a $1,500 scholarship for participation in the New York Film Academy’s Teen Film Program in New York City and Universal Studios. Visit http://www.sorpresatv.com for competition program details and learn more about the Festival at http://www.hamptonsfilmfest.org.

Dora O. Tovar
Tovar Public Relations
(817) 467-5759



Premio Aztlán Literary Prize Call for Submissions

The University of New Mexico Libraries is issuing a call for submissions to the Premio Aztlán Literary Prize, a national literary award, established to encourage and reward emerging Chicana and Chicano authors.

The competition is open to writers who have published a work of fiction in the 2007 calendar year and whose publications do not exceed two books.  The winner of the prize will be awarded $1,000, and an invitation to give a lecture at an award ceremony, to be held at the University of New Mexico in April 2008.  Recipients are required to be present at the award ceremony.

Renowned author, Rudolfo Anaya and his wife, Patricia, founded Premio Aztlán in 1993, and the prize was reestablished in their honor by the University of New Mexico Libraries.  Past award recipients include:

Reyna Grande (2006) Across a Hundred Mountains
Gene Guerin (2005) Cottonwood Saints
Mary Helen Lagasse (2004) The Fifth Sun
Sergio Troncoso (1999) The Last Tortilla and other Stories
Ronald Ruiz (1998) Giuseppe Rocco
Pat Mora (1997) House of Houses
Wendell Mayo (1996) Centaur of the North
Norma Cantu (1995) Canicula: Snapshots of a Girlhood en la Frontera
Denise Chavez (1994) Face of an Angel
Alicia Gaspar de Alba (1993) The Mystery of Survival and Other Stories
The closing date for entries is Saturday, December 31, 2007. 

Submissions must include: 
* 5 copies of the book
* Letter of interest, or if from the publisher, a letter of nomination
* Author*s curriculum vitae, resume or background information, which must include a list of their published works and any communal involvement with the Chicana/Chicano community.
* Be postmarked by December 31, 2007

Contact:  Teresa Marquez at: andaluz@unm.edu or see our web site at: 
http://elibrary.unm.edu/chipotle/premioaztlan

Submissions are to be mailed to the following address by December 31, 2007:
Premio Aztlán Literary Prize
University Libraries, Dean*s Office
MSC05 3020
1 University of New Mexico
Albuquerque, New Mexico 87131

Sent by Roberto Calderon, Ph.D. beto@unt.edu

 

 

 

Education

If we did all the things we are capable of doing,
we would literally astound ourselves.
-- Thomas A. Edison

City of Westminster & School District to Celebrate "Mendez Case"
Latino Success: California’s Economic Imperative
Harvard expands financial aid for low- and middle-income families
Numerous Scholarships for pre-doctoral fellowships
Book: Growing Up Latino/a in the USA
Quinceañera Celebration for 14 Latinas in DCF Care 
Training staff to work with Immigrant Youth
Richard Favela,  Chicano rights activist and Sac State art professor dies 





On November 15th, 2007 
City of Westminster and Westminster School District will
Celebrate the Orange County Landmark "Mendez Case"

In 1945, California, like many states, had segregated schools, movie theaters, even swimming pools. When the children of Gonzalo and Felicitas Mendez were not allowed to enroll at an all-white Westminster school, the family took up the cause of desegregation of  the Westminster School District. They were joined in this effort by the Palomino, Ramirez, Estrada, and Guzman families, seeking desegregation of  their school districts of Garden Grove, Santa Ana and El Modena.   

The suit claimed that their children, along with 5,000 other children of "Mexican and Latin descent," were victims of unconstitutional discrimination by being forced to attend separate Mexican schools.  

On February 18, 1946, the Federal District Court ruled that such practices violated the children's constitutional rights.  This was the first time that a federal court ruled that separate, but equal public schools wee unconstitutional. 

On April 1, 1947, the school district's appeal was denied. The trial court decision was upheld by the 9th Circuit Court of Appeals . 

Mendez et al. set the historical precedent for the 1954 ruling by the Supreme Court when it issued its Brown v. Board of Education ruling, declaring segregation illegal nationwide.  California became the first state in the nation to desegregate  its schools and  win equality in education for Americans of every color.

The stamp was designed by Rafael Lopez, a California artist of  Mexican heritage. His beautiful image conveys that in the light of learning each individual holds their future.   

For information on attending the event, please call Mimi.  Reservation is required because space is limited.  714-894-8161


 

 

"Latino Success: California’s Economic Imperative."
The Chicano/Latino Intersegmental Convocation

Educators and Friends of Educators:

Hi, this is Rene Aguilera, Roseville City School District and CA Latino School Board Association Board Member at 916-532-5998 [raguilera@surewest.net ] wrote: I have been attending the California Chicano-Latino Intersegmental Convocation for the past 4 years and I’d like to have you come join me at this very important conference.  

The Chicano/Latino Intersegmental Convocation is a group of Latino educators from all segments of California's post secondary education community. The Convocation is an annual gathering that brings together hundreds of educators, legislators, elected officials, students and business leaders to discuss education issues. This year the CLIC Conference will be held at the Hyatt Regency San Francisco Airport from November 8-11, 2007.

The Convocation will highlight four important policy areas:

>   •  Refining The California Master Plan for Higher Education

>   •  Enhancing the Academic Preparation of Latino Students

>   •  Increasing Latino Faculty and Administrators

>   •  Defending the Rights of Unprotected Immigrant Students

Editor: It is a very prestigious and impressive list of, presenters, workshop leaders, and panelists. The Website for the Conference is www.clic-policy.info/

The Convocation is in need of volunteers who can do 4 hour shifts or more especially college students and or college staffers or supporters of education during all or part of the four day conference. Please contact Sara Elena Loaiza of Latino Consultants, LLC in charge of training volunteers.   saraelena@latinoconsultants.com

November 8-11, 2007
Hyatt Regency San Francisco Airport*
1333 Bayshore Highway
Burlingame, California
650-347-1234

 

 

Harvard expands financial aid for low- and middle-income families
Guide to Scholarship for New Americans and Minorities

'There is no more important mission for Harvard and higher education than promoting equality of opportunity for all,' said Harvard President Lawrence H. Summers. (Staff file photo Justin Ide/Harvard News Office).

Reinforcing its commitment to opportunity and excellence across the economic spectrum, Harvard today (March 30) announced a significant expansion of its 2004 financial aid initiative for low- and middle-income families. Beginning with the class admitted this week, parents in families with incomes of less than $60,000 will no longer be expected to contribute to the cost of their children attending Harvard. In addition, Harvard will reduce the contributions of families with incomes between $60,000 and $80,000. 

The new income thresholds build on the program announced two years ago, which provided that families with incomes below $40,000 would not be expected to contribute to the cost of education, with a reduced contribution for families with incomes between $40,000 and $60,000. (See 2004 release) The number of students enrolled at Harvard from these income brackets increased by 24 percent for the class entering this past fall - the first full year of the program. 

"There is no more important mission for Harvard and higher education than promoting equality of opportunity for all," said President Lawrence H. Summers. "We are fortunate to have significant resources, and there is no better way to use them than to support families seeking to provide the best possible opportunities for their children. These increases in financial aid build on and extend our emphasis on recruiting students from low-income backgrounds, and send a clear signal to middle-class families who have all too often felt that Harvard and other leading universities are out of reach." 

Harvard is also revising its policy on outside awards won by incoming students, ranging from scholarships provided by local community groups to programs such as the National Merit and Gates Millennium Scholarships. Students will now be able to apply these awards to eliminate their summer savings obligations. Previously, outside awards could be used to offset the $3,650 self-help expectation toward the cost of attendance, but did not apply to the summer savings obligation of $2,150. 

Overall financial aid 
"We are very pleased to offer such exceptional financial support to our undergraduates," said William C. Kirby, dean of the Faculty of Arts and Sciences, which oversees Harvard College. "Even before these enhancements, the financial aid budget for next year was projected at $90 million, a 6.2 percent increase over last year, and a 65 percent increase over the past six years. This new initiative will add an additional $2.4 million annually. Although many students and families might find this hard to believe, Harvard is actually more affordable for many students than public colleges or universities." 

Two-thirds of Harvard students receive financial aid, and the average grant award for next year is expected to be more than $33,000, or 70 percent of the total cost of attendance. In the past decade, Harvard has reduced the median four-year debt for graduating seniors from more than $16,000 to $6,400 - less than one-third of the national average of $20,000. 

http://financialaid.ucmerced.edu/docs/Scholarships_for_New_Americans_and_Minorities.pdf

A very extensive list of scholarship available. 
Sent by Ricardo Valverde  RValverde@ochca.com

 

 


Numerous Scholarships for pre-doctoral fellowships

Sponsor: National Research Council
Title: Ford Foundation Diversity Fellowships--Predoctoral Fellowships 

E-mail: infofell@nas.edu 
Program URL: http://www7.nationalacademies.org/FORDfellowships/fordpredoc.html 
SYNOPSIS:  The sponsor provides predoctoral fellowships to members of minority
groups whose underrepresentation in the professoriate has been severe and long-standing. Eligible to apply are citizens or nationals of the United States. The award provides an annual stipend of $20,000 and an institutional award to be accepted in lieu of tuition and fees of $2,000. Awards are made for three years. 
Deadline(s): 11/15/2007 

DEADLINE NOTE: In order to be reviewed, the on-line application must be submitted by 11:59 p.m. Eastern Time on November 15, 2007. Supplementary Materials must be received in the Fellowships Office by January 18, 2008.

_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/
_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/
 
Sponsor: National Research Council
Title: Ford Foundation Diversity Fellowships--Postdoctoral Fellowships 

E-mail: infofell@nas.edu 
Program URL: http://www7.nationalacademies.org/FORDfellowships/fordpost.html 
SYNOPSIS: The sponsor provides support for outstanding researchers and scholars who are members of minority groups whose underrepresentation in the professoriate and in formal programs of postdoctoral study and research in the United States has been long-standing. Fellowships will be offered only to individuals who are citizens or nationals of the United States. Fellowships may be held for either nine or twelve
months and may not be deferred or delayed. A $40,000 stipend is provided. 
Deadline(s): 11/29/2007 

DEADLINE NOTE: In order to be reviewed, the on-line application must be submitted by 11:59 p.m. Eastern Time on November 29, 2007. Supplementary Materials must be received in the Fellowships Office by January 18, 2008.

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Sponsor: National Research Council
Title: Ford Foundation Diversity Fellowships--Dissertation Fellowship 

E-mail: infofell@nas.edu 
Program URL: http://www7.nationalacademies.org/FORDfellowships/forddiss.html 
SYNOPSIS:  The sponsor provides support for dissertation completion fellowships to members of six minority groups whose underrepresentation in the professoriate has been severe and long-standing. Eligibility to apply in the dissertation fellowship competition is limited to citizens or nationals of the United States. Awards provide a stipend of $21,000, and expenses paid to attend conferences. The tenure will be no less than nine months and no more than twelve months. 
Deadline(s): 11/29/2007 

DEADLINE NOTE: In order to be reviewed, the on-line application must be submitted by 11:59 p.m. Eastern Time on November 29, 2007. Supplementary Materials must be received in the Fellowships Office by January 18, 2008.

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Sponsor: American Association of University Women Educational Foundation
Title: Selected Professions Fellowships 

E-mail: aauw@act.org 
Program URL: http://www.aauw.org/fga/fellowships_grants/selected.cfm 
SYNOPSIS:  The sponsor provides support to women who intend to pursue a full-time course of study at accredited institutions during the fellowship year in a designated degree program where womenÆs participation traditionally has been low. Applicants must be U.S. citizens or permanent residents. Awards range from $5,000 to $20,000
and are made for one year. 
Deadline(s): 12/15/2006
01/10/2007

DEADLINE NOTE: The December 15 deadline is for Engineering Dissertation Awards. The January 10 deadline is for Master's and First Professional Awards.
 
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Sponsor: Hispanic Theological Initiative
Title: Doctoral Grant 

E-mail: hti@ptsem.edu 
Web Site: http://www.htiprogram.org/scholarships/Doctoral-Application.pdf 
Program URL: http://www.htiprogram.org/scholarships/doctoral.htm 
SYNOPSIS: The sponsor will award four outstanding Latino/a doctoral students a $15,000 grant each year during the life of the program. This award is for full-time doctoral students (Ph.D., Ed.D., Th.D. or equivalent only) and requires that the student's institution partners with the sponsor in providing the student with a tuition scholarship. 
Deadline(s): 11/17/2007 

DEADLINE NOTE: Application forms, official transcripts, GRE scores, and reference letters must be received by November 17, 2007. All other materials must be received by December 7, 2007. 

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Sponsor: Hispanic Theological Initiative
Title: Dissertation Year Grants 

E-mail: hti@ptsem.edu 
Program URL: http://www.htiprogram.org/scholarships/dissertation.htm 
SYNOPSIS:  The sponsor will award six one-year dissertation fellowships per year throughout the life of the program to applicants who are ABD (All But Dissertation). Each award will be for an average of $16,000 for a period of one academic year. It is expected that the applicant completes his/her dissertation at the end of the award year. 
Deadline(s): 12/15/2007 

DEADLINE NOTE: The December 15, 2007 deadline is for receipt of advisor's and
reference letters. The January 11, 2008 deadline is for receipt of applications.

Sent by beto@unt.edu 

 

“Growing Up Latino/a in the USA”

Friends,  THE BOOK IS DONE!!! My newest children’s history/activity book entitled,
“Growing Up Latino/a in the USA” is now complete and AVAILABLE for purchase…

If you are a teacher who wants to teach about Latino/a culture/history, or a parent who wants to begin a dialogue with their child about what it means to be Latino/a, or even if you are just looking for a meaningful Christmas or birthday gift for a child- THIS BOOK IS FOR YOU!!!

Visit the website www.latinohistory4kids.com  and see pictures and examples, as 
well as order the book. The cost per book is $2.50 plus shipping- very affordable…

As an Elem. School teacher and community college adjunct history professor, I know the value of HISTORY in the life of a child. GIVE THE GIFT OF HISTORY AND PRIDE to a child- you will never regret it!!

You can contact me or order books via the website www.latinohistory4kids.com or you can contact me directly at acervant@crsassociates.net or at (818) 388-9303. 
For those of you who had have already pre-ordered the book. .IT IS ON IT'S WAY!!!!

You can also view/order my other books about the San Fernando Valley as well as the life of Cesar Chavez and the forming of the United Farm Workers.

Angel R. Cervantes, Author
www.latinohistory4kids.com
www.cervanteskids.homestead.com

Sent by Dorinda Moreno




Governor Rell Lauds Work to Connect

Hispanic Girls to Ethnic and Cultural Identity

Quinceañera Celebration for 14 Latinas in DCF Care

 


Governor M. Jodi Rell today applauded a Department of Children and Families (DCF) foster care program which strengthens girls’ connection to their ethnic culture and heritage and celebrates the rites of passages for youth.

"DCF recently coordinated the first ever Quinceañera Program for 14 Latinas in foster care," Governor Rell said. "Children in foster care face many challenges. For Latina girls, we can do much to strengthen their sense of who they are and where they are going by re-connecting them to their culture and heritage."

DCF’s Bureau of Adolescent and Transitional Services identified 14 girls of Hispanic origin to participate in the program that uses a traditional coming-of-age ceremony common in the Latino community as a focus to sharpen the girls’ cultural identity.

The Quinceañera is the traditional celebration of a girl’s fifteenth birthday, signaling a rite of passage from childhood to young adulthood. The objectives of the Quinceañera are to develop the girls’ pride and leadership through cultural awareness, improve self-confidence and self-esteem, and develop their social and community awareness. This is done through a series of educational workshops designed to teach the girls about their culture and prepare them to be successful young women. The topics include leadership development, life skills development, and encouragement of secondary and post secondary educational goals.

"These young women have distinguished themselves as leaders among their peers, and it’s important that we recognize their achievements and prepare them for their future," Governor Rell said. 

DCF Commissioner Susan Hamilton said that work to prepare adolescents to transition out of foster care and assume lives as successful and independent adults has to take into account that 65 percent of children in foster care are children of color and that 25 percent are Latinos.

"It is our duty to offer important, culturally specific milestones to youth in our care. We understand that initiatives such as this assist our youth in developing a strong, rich sense of who they are and who they can become," Hamilton said.

The first annual Quinceañera was celebrated on August 18 with a ceremony at St. Joseph College in West Hartford, followed by a reception at the Connecticut Convention Center. The Quinceañera Program will continue to support these girls through educational workshops, college tours, cultural events, and mentoring.

"This initiative will go a long way in raising awareness of the youths’ culture and heritage, improving their self-confidence, and encouraging them to pursue educational opportunities," Governor Rell said. "I thank the many people who organized and supported this exciting event. The outpouring support from the Latino and Non-Latino Community has been a wonderful display of community partnership. They truly rallied behind our girls in DCF care."

Joxel Garcia, MD, MBA
Senior Vice President
Senior Medical Advisor
MAXIMUS Federal Services
703-251-8484

Sent by Juan Ramos, Ph.D. jramos.swkr@comcast.net

 

 

Training Staff to work with Immigrant Youth

The National Youth Development Information Center has a publication and training module to help staff work effectively with immigrant youth. It includes a PowerPoint presentation that is an effective tool to use with leaders, champions and board members to encourage an understanding of the importance and organizational implications of serving immigrant youth.
http://www.nydic.org/nydic/staffing/workforce/publications.htm







A silkscreen of Ricardo Favela

Richard Favela,  Chicano rights activist and Sac State art professor dies 
by  Bridget Jones
Posted: 9/5/07
Ricardo Favela, a full-time art professor and Sacramento State alumnus, died 
of a heart attack on July 15. He was 62.

Favela's involvement with Sac State's artistic scene began in the late 1960s, during which time he was working toward his bachelor's degree in art.

In 1969, Favela helped found the Rebel Chicano Art Front with former Sac State art professors Esteban Villa and Jose Montoya .  The artistic group, which was later renamed the Royal Chicano Air Force, or RCAF, was extremely vocal about its desire for Chicano equality and its support of the United Farm Workers of America movement.

Favela continued to encourage artistic spirit in Sac State students when he took over the Barrio Art Program in 1977.   Art department Chair Catherine Turrill said the program allows students to take their education out into the community and interact with people they may work with in their future careers. She said the program works well for students of various majors who will either use art in their careers or to bridge the gap between different cultures.

Favela continued his education at Sac State and eventually earned his master's degree in 1989. In 1997 he was hired on as a full-time faculty member and taught serigraphy, or silk-screening, as well as the Barrio Art Program.  

Xico Gonzalez, one of Favela's former students and close friends, said Favela's students were never afraid to approach him and that they often found solace in his company. "He cared deeply for his students," Gonzalez said. "He was a role model to all of us."

Manuel Rios, another one of Favela's former students, said Favela showed a great deal of excitement in his students' work and often encouraged them to take their art to the next level.
"He was really excited if you were expanding on your art," Rios said. "(Sometimes) even more excited than you were and that made you really excited; it made you want to do better."

Rios said he remembers one time when Favela was approached to make posters for the 50th anniversary of the Washington Neighborhood Center.  "He didn't have time to do it (so) he asked me to," Rios said. "When I was done I showed it to him and he really approved of it.  He  really liked it. For him to give (me) approval and for him to put his faith in me, that's (what) made me feel like a real artist, for the first time." 

Favela's influence was not only seen at Sac State, but on an international level as well.  "Ricardo exhibited his work in the U.S., Mexico, Cuba, and Europe," Gonzalez said. He was known for his calaveras (or skeletons) and Dia de Los Muertos (or Day of the Dead) artwork."

Gonzalez said Favela's work appears in every major Chicano art book, as well as many historical Chicano art exhibits.   "He is very much respected as an artist and pioneer of the Chicano art movement," Gonzalez said.  Favela also ensured that the art of the RCAF was seen across the country.

"Ricardo was the archivist of the RCAF (and) documented the role of the RCAF in the Civil Rights Movement," Gonzalez said. "Because of Ricardo, places of higher learning have collections of the work done by the RCAF….places like UC Santa Barbara, Sac State, San Jose State, Stanford and the Smithsonian Museum."

Favela's influential teaching style lives on in the memories of students like Liz Miller, a senior art studio major.  "I can still remember his teaching style," Miller said. "He was great, a real nice guy...a real funny guy too. I can't believe he's gone.  His legacy of  kindness and his fight for cultural acceptance will live on forever."

Favela is survived by his wife Clara; his daughters Florentina, Margarita and Rosita; and his sons Florenzio and Manuel.  A memorial service for Favela was given on July 20 at the opening of the Dos Generaciones Art Exhibit at the Toyroom Gallery in Sacramento. Proceeds from the exhibit went toward establishing the Ricardo Favela Scholarship Fund, an annual award presented to a Chicano student majoring in art.   Donations for the fund can be sent to the Ricardo Favela Scholarship Fund at 1621 34th St., Sacramento, CA, 95816. 

Bridget Jones can be reached at bjones@statehornet.Bri.

Bilingual Education
Languages Die, but Not Their Last Words
We are people...
Tomás and the Library Lady
Día de los Muertos



Languages Die, but Not Their Last Words
By John Noble Wilford, September 19, 2007
http://www.nytimes.com/2007/09/19/science/19language.html

Of the estimated 7,000 languages spoken in the world today, linguists say, nearly half are in danger of extinction and likely to disappear in this century. In fact, one falls out of use about every two weeks.

Some languages vanish in an instant, at the death of the sole surviving speaker. Others are lost gradually in bilingual cultures, as indigenous tongues are overwhelmed by the dominant language at school, in the marketplace and on television.

New research, reported yesterday, has found the five regions where languages are disappearing most rapidly: northern Australia, central South America, North America's upper Pacific coastal zone, eastern Siberia, and Oklahoma and the southwestern United States. All have indigenous people speaking diverse languages, in falling numbers.

The study was based on field research and data analysis supported by the
National Geographic Society and the Living Tongues Institute for Endangered Languages. The findings are described in the October issue of National Geographic and at languagehotspots.org.

In a teleconference with reporters yesterday, K. David Harrison, an associate professor of linguistics at Swarthmore, said that more than half the languages had no written form and were "vulnerable to loss and being forgotten." Their loss leaves no dictionary, no text, no record of the accumulated knowledge and history of a vanished culture.

Beginning what is expected to be a long-term project to identify and record endangered languages, Dr. Harrison has traveled to many parts of the world with Gregory D. S. Anderson, director of the Living Tongues Institute, in Salem, Ore., and Chris Rainier, a filmmaker with the National Geographic Society.

The researchers, focusing on distinct oral languages, not dialects, interviewed and made recordings of the few remaining speakers of a language and collected basic word lists. The individual projects, some lasting three to four years, involve hundreds of hours of recording speech, developing grammars and preparing children's readers in the obscure language. The research has concentrated on preserving entire
language families.

In Australia, where nearly all the 231 spoken tongues are endangered, the researchers came upon three known speakers of Magati Ke in the Northern Territory, and three Yawuru speakers in Western Australia. In July, Dr. Anderson said, they met the sole speaker of Amurdag, a language in the Northern Territory that had been declared extinct.

"This is probably one language that cannot be brought back, but at least we made a record of it," Dr. Anderson said, noting that the Aborigine who spoke it strained to recall words he had heard from his father, now dead.

Many of the 113 languages in the region from the Andes Mountains into the Amazon basin are poorly known and are giving way to Spanish or Portuguese, or in a few cases, a more dominant indigenous language. In this area, for example, a group known as the Kallawaya use Spanish or Quechua in daily life, but also have a secret tongue mainly for preserving knowledge of medicinal plants, some previously unknown to science.

"How and why this language has survived for more than 400 years, while being spoken by very few, is a mystery," Dr. Harrison said in a news release.

The dominance of English threatens the survival of the 54 indigenous languages in the Northwest Pacific plateau, a region including British Columbia, Washington and Oregon. Only one person remains who knows Siletz Dee-ni, the last of many languages once spoken on a reservation in Oregon.

In eastern Siberia, the researchers said, government policies have forced speakers of minority languages to use the national and regional languages, like Russian or Sakha.

Forty languages are still spoken in Oklahoma, Texas and New Mexico, many of them originally used by Indian tribes and others introduced by Eastern tribes that were forced to resettle on reservations, mainly in Oklahoma. Several of the languages are moribund.

Another measure of the threat to many relatively unknown languages, Dr. Harrison said, is that 83 languages with "global" influence are spoken and written by 80 percent of the world population. Most of the others face extinction at a rate, the researchers said, that exceeds that of birds, mammals, fish and plants.






We are people...

The People are on their hands and knees
crawling to the houses of congress.
The dirt and blood on their blistered hands of so called justice.
Where?
Adonde?
Where are the revolutionaries?
Where are the poets, the leaders?
The advocates of the people?
Have they all gone?
Has society done away with our generations of,
Che's
of Robert Frost's,
Ovid's, and Emerson's,
Who?
Quen?
Who stands up and fight?
It is you... you the people whom will fight for the people.
you are...
Tu eres...
you are power,
Freedom,
You are the keys to all the locked doors, you have a voice.
Tell them... Tell the legislators you have worked hard!
Show them, the heart ache... the suffering and the scars you have endured...
Speak to them in riddles and rhymes...
Words...
Palabras...
words of truth, of the real take back the world which is yours...
Inside,
adentro,
insisde of you there are leaders
there are hope and dreams, that deserve to be heard...
Scream it
Say it
Whisper it
pray it
wish it
sing it
write
over and over again...
We are somos
we are people, we are the great, and we are life
because we are life
we will continue to live..
liberty, libertad...
WE will endure, we will succeed
We are... Somos...
People... Personas...
Listen to us, Escuchanos...

Chrisyy
3/03/04 
Junior - Chula Vista High School, Chula Vista, CA
Student of English Teacher Diego Davalos

This student wrote this poem after I had given a speech at her school on social justice, leadership and personal involvement. It reflects to a large degree the words, letters of support and spirit we have received from our community on the Ken Burns issue.
Gus Chavez
guschavez2000@yahoo.com

 

Tomás and the Library Lady
Tomás and the Library Lady, a play with music adapted by José Cruz González from the book 
of the same name by Pat Mora, has been an enormous success in theaters and in schools. 
This timely story inspires children to look beyond the confines of poverty, language barriers, 
and cultural intolerance to find joy in reading. 

Tomás loves stories! Grandfather tells them every night during the long summers, when the 
family leaves Texas to pick crops in Iowa. But soon Tomás knows all the stories by heart, 
and that’s when Papa Grande tells him there is a place full of stories he’s never heard of 
before: the library. When Tomás meets the library lady, his life is changed forever. 
Presented in celebration of Hispanic Heritage Month, this is the inspiring true story of Tomás 
Rivera, who grew up in a migrant worker family, befriended a librarian in Iowa, and learned 
to love books and the places they took him. Tomás went on to a successful career in 
academia and became the Chancellor of the University of California at Riverside. Adapted 
from the well-loved book by prolific children’s author Pat Mora, this play can be readily 
understood by both English and Spanish speakers. 
Age Rating: This performance is appropriate for children 5 and up. 

For more information, contact Tomás and the Library Lady 
Produced by Childsplay, Tempe, AZ, Holden & Arts Associates, Austin, TX 

 


DAY OF THE DEAD / DIA DE LOS MUERTOS

 

A Partnership between the De Young Museum, Mission Cultural Center for Latino Arts, SOMARTS and The San Francisco Arts Commission.

Please visit  Digital Offerings, a website produced in association with the exhibit Digital Offerings for the Altar of Life. This website and exhibit are based on the Mexican tradition of Day of the Dead. We are seeking to exhibit images by artists from all over the world that illustrate how the dead are celebrated and mourned in their country, culture, or family.

galleryasst@missionculturalcenter.org
The Mission Cultural Center for Latino Arts
2868 Mission Street, San Francisco, CA 94110i

All mole lovers are invited to participate in the 4th Annual Day of the Deads' "MOLE TO DIE FOR" Contest. This spicy competition and mole tasting event will take place: Wednesday, November 7th   at 6:30pm, at MCCLA's Main Gallery, 2nd floor.

For more info and to participate from the contest "Mole to Die For" please visit missionculturalcenter.org or contact Patricia@missionculturalcenter.org - 415.643.2775   




Business
The Hispanic Wealthy: The Next Big Wave in Financial Services
Marcelo Claure, BrightStar Chairman/CEO Honored by LISTA
Amadeo Saenz, First  Hispanic to Lead Texas Depart. of Transportation 

The Hispanic Wealthy: The Next Big Wave in Financial Services
October 5, 2007, Jerry Haar


Mention the term "wealthy Hispanic" to most Americans and many are likely to think of celebrities such as New York Yankee pitcher Alex Rodriguez, TV personality Geraldo Rivera, actress Jennifer Lopez, and singer Gloria Estefan. Many others are prone to regard the term as an oxymoron, associating Hispanics exclusively with lower-skilled service occupations. 

The reality is that Hispanic High Net Worth Individuals (HHNWI) form one of the most dynamic, fast-growing, and lucrative niches in the U.S. marketplace.

The last decade has witnessed a 126 percent increase in U.S. Hispanic households making more than $100,000 per year – a total net worth of half a trillion dollars. Five geographic markets – Los Angeles, New York City, Miami, Houston and Chicago – represent over 45 percent of the total affluent Hispanic market. 

Affluent Hispanics are not a homogeneous group but comprise, for the most part, four attractive sub-segments:

•Heavy hitters. Age 50-70; 250K+ annual income; Ivy League grad; executive/established entrepreneur; second generation; bilingual/bicultural; need education, estate planning, retirement services.

•Young professionals. Age 35-50; 175K+; highly educated; first generation; highly mobile; acculturated and bilingual; need asset management; financial/educational planning; mortgages.

•Immigrant entrepreneurs. Age 45-70; 150K+ annual income; educated in home country; senior executive/entrepreneur; bicultural; international; conservative; inherited and created wealth; needs comprise real estate; secure/principal protected investments; banking, FX, and cash management services.

•Small business owners. Age 35-65; 750K+ in annual sales; limited education; first generation; not acculturated; cash is king; prefers Spanish; needs retirement (401K) and cash management and banking services.

Financial services firms are competing heavily for this market. Citigroup's outreach to Hispanics entails innovative product development, a national focus, linkages with Hispanic Chambers of Commerce, and bilingual materials. Bank of America's priorities are strong brand awareness in 40 Hispanic markets; customized programs based on length of time in the USA, and language. Goldman Sachs is strategically positioning itself to penetrate the Hispanic market as well. Over the next five years the company's merchant bank plans to spend as much as $50 million buying up marketing and advertising companies that cater to the growing Hispanic population in the U.S.

However, no financial services firm has as large a footprint, recognition, and credibility among affluent Hispanics as Merrill Lynch. In fact, the firm's Hispanic base has grown faster than its overall client base. Active involvement in local corporate communities nationwide and the development of strategies for penetrating specific geographic areas give Merrill Lynch a competitive advantage. The firm's sponsorship of Arte Americas, the world's premier Latin American art fair, attracts hundreds of affluent Hispanic clients. 

As the size, wealth, and diversity of affluent Hispanics grow exponentially, financial services firms should shape their strategies with the following in mind. First, HHNWI are very familiar with retirement planning (although only one-third have a financial plan) as well as stocks and bonds, but lack knowledge about hedge funds, structured products, and managed future funds. Consequently, this creates a significant opportunity for financial firms to educate and advise affluent Hispanics about the risks and rewards of these products.

Second, a younger generation of HHNWI is more knowledgeable, sophisticated and demanding in terms of products and services. They will force financial advisors to be at the top of their games to keep them satisfied. Third, Hispanic business owners and their companies – a sector growing at 25 percent annually – offer a mother lode of opportunity. The owners of these enterprises (more than two million businesses, generating nearly $300 billion in revenue) have a multitude of financial needs. Fourth, thanks to wealth generated in the region as well as wealth fleeing out the region (courtesy of Messrs. Chavez, Morales, and Correa), affluent Latin Americans and their offspring are enlarging the size of HHNWIs residing (part-time as well as full-time) in the U.S. Their particular financial needs must be met, as well. 

In their best-seller of a few years ago, The Millionaire Next Door, the authors found a growing group of individuals who are not caught up in today's earn-and-consume culture, allocate funds efficiently in ways that build wealth, and ignore conspicuous consumption for the most part. Affluent Hispanics are no exception. 

That millionaire next door may be named Wellington, Saunders, or Gilmore. But in the near future, do not be surprised if the surname is Perez, Jimenez, or de la Vega. Financial services firms would be wise to develop a winning strategy, plans and timetable to ride the next wave in financial services – the affluent U.S. Hispanic market – now.

Jerry Haar is a professor of management and international business in the College of Business Administration at Florida International University. 

http://www.hispanicbusiness.com/news/newsbyid.asp?id=78063&cat=Headlines

 




Mr. R Marcelo Claure, BrightStar Chairman and CEO was Honored by LISTA

On October 25th, 2007 in Washington, D.C. BrightStar Chairman and CEO Mr. R Marcelo Claure was Honored as Chief Executive Officer of the Year 2007 Award by the Latinos in Information Sciences and Technology Association.

New York, NY Mr. R Marcelo Claure, CEO and Chairman of BrightStar earned the honor for his long-standing commitment to technology for the advancement of the Latino community, his philanthropic and diversity initiatives.

In selecting Mr. R Marcelo Claure for its Chief Executive Officer of the Year, LISTA noted his support of programs that expand opportunities for youth in the areas of literacy, computer technology, scholarships and internships all around the world.

Mr. R Marcelo Claure as a CEO has run a very successful business with his company rising to the top of Hispanic Business 500 with revenues over $3.6 billion and earning the title of the largest Hispanic-owned business in the United States. However as great a businessman he is it is small in comparison to what he does best which is to be instrumental in helping young people secure future success through education and leadership development and empowering them to understand the power of technology for 21st Century jobs.

He is a strong advocate that all communities especially the underserved communities and small businesses have access to emerging broadband technologies, resources and capital.

Mr. R Marcelo Claure ' dedication to empowering the Hispanic community reflects the consummate values that are inherent within LISTA's mission.

"His hard work through the years has opened the doors for many Latino Professionals in the technology industry and he has been instrumental in strengthening corporate America's involvement in the education of Latino youth in technology," said Jose A. Marquez-Leon, President and Chief Executive Officer, LISTA. “Mr. Claure continues to amaze us as his company continues to grow but it is what he does in his community that really impressed the selection committee.” 

"It is a tremendous honor to be recognized by LISTA as CEO of the Year. I firmly believe in the mission of LISTA, which seeks to promote and advocate for the advancement of Latino's in the field of technology.  At Brightstar, we seek to bring advanced telecommunications technology to markets all over the world and our success, in many ways, is due to the talented and experienced technical and engineering teams we employ in the US., in Latin America and around the world."  said R. Marcelo Claure, founder, president, CEO & chairman of Brightstar Corp.  "Now, we are using our global team to bring technology to the masses in a partnership with the One Laptop Per Child organization which seeks to put a free laptop in the hands of disadvantaged children throughout the world.  Brightstar has been tapped to be the global sales and distribution provider for this program, allowing us to give back in one of the most significant ways possible - by providing access to technology."

About Latino in Information Sciences and Technology Association (LISTA):
LISTA (www.a-lista.org) promotes the utilization of the technology sectors for the empowerment of the Latino community. LISTA Mission is to educate, motivate and encourage the use of technology in the Latino community LISTA is committed to bringing various elements of Technology, Science, and Math under one central hub to facilitate our partners, members and the community with the leverage and education they need to succeed in a highly advanced technologically driven society. Their Mission is to Educate, Motivate and Encourage the use of technology to empower the Latino Community

About Brightstar: Brightstar is a global leader in customized distribution and supply chain solutions in the wireless industry.   Founded in 1997 and headquartered in Miami, the company now delivers one in every 20 wireless devices sold globally. The company operates sales, distribution and manufacturing facilities in 49 countries and achieved $3.6 billion in revenues in 2006.   In 2007, Brightstar was named the largest Hispanic owned company in the United States. 

The event was held at the Fairmont Hotel Washington DC
2401 M Street, NW 
Washington, District of Columbia 20037
Information: www.nltaa.org 
Sent by Cu@thefairmont.com 




New Chief is First Hispanic to Lead Texas Department of Transportation 
October 1, 2007, Michael A. Lindenberger -- The Dallas Morning News 

AUSTIN -- The Texas Department of Transportation has a new chief executive. 

Engineer Amadeo Saenz becomes the first Hispanic to serve as executive director of the sprawling state agency in its 90-year history. 

"He was the right man to take this job in these demanding times," said Texas Transportation Commission member Fred Underwood. 

Mr. Saenz will be paid $192,500 and lead some 14,000 employees. 

The news left Mr. Saenz, a native of Hebbronville, so excited he forgot to ask what the position pays. 

"I was completely surprised that I was chosen, and very humbled," he said. "Any of the three finalists could have done an excellent job." 

The commission's five members met three times to discuss the appointment, and chose Mr. Saenz over two other long-time TxDOT employees late Thursday. 

Mr. Saenz said the five commissioners, all appointed by Gov. Rick Perry, discussed during his interviews their determination to use private financing to help find money to pay for construction projects. 

"It's been one of our focus points here at the department for the past two years," he said. "I fully support it. It's another tool we have to use, and if the gasoline tax is not enough, and if the federal funds are not going to be there, then we are going to have to find an alternative way to pay for our roads." 

Mr. Saenz said the department will begin reviewing its own spending -- including its staffing levels -- as it looks for ways to find money to spend on construction projects. The commission announced Thursday that unless additional revenue is found, TxDOT will soon stop paying for new roads or bridges, and instead focus on maintaining the roads it already has. 

"It's a big ship with big challenges and with big things we need to solve," he said. "But we're going to find a way to get the work done." 

Mr. Saenz, who noted that a Hispanic previously served as interim executive director, said his selection proves TxDOT values diversity. 

He replaces Michael Behrens, who retired last month. 

Source: http://www.hispanicbusiness.com/news/newsbyid.asp?id=77464&cat
=Headlines

 

CELEBRATING Hispanic Heritage Month 

Army Reserve 311th Sustainment Command 




On October 17th, I did a presentation for the Hispanic Heritage Observance of the  Army Reserve 311th Sustainment Command luncheon, Los Angeles. 

The theme was: Hispanic Americans Impact on the United States.  It was a wonderful experience. The response was very enthusiastic, wonderfully friendly company and delicious food.  I strongly encourage everyone to prepare yourself to share your history with agencies, companies, businesses,  libraries and schools in your area. 


SGM Alejandro Avila, Mimi and 
MSG Grace Bermudez

SFC Caesar Madrona
CW2 Antonia Garibay
SFC Oscar Mendez

 


 'Baldo  Strip Includes What 'The War' Series Mostly Omits
By Dave Astor, Editor and Publisher, Published: September 24, 2007

NEW YORK When Ken Burns' World War II documentary began airing yesterday, the "Baldo" comic strip was already six days into a story line inspired by content the public-television series was mostly lacking.

The "Baldo" sequence, which continues through this Thursday, is about an elderly barber named Benito Ramirez who looks back on his World War II experiences. "Baldo" co-cartoonists Hector Cantu and Carlos Castellanos created the character after learning this summer that Burns' massive "The War" documentary had little content about the huge number of Latino-Americans who fought between 1941 and 1945. (Burns reportedly added some footage about Latino veterans after the complaints.)

"We saw an opportunity to do a story that wasn't being told," said "Baldo" artist Carlos Castellanos during a phone interview from Florida.  "We have this little spot in the newspaper where we can talk about things that might not be talked about elsewhere," agreed Texas-based "Baldo" writer Hector Cantu, also reached by phone.

Indeed, "Baldo" -- a rare Latino-themed comic in syndication -- periodically focuses on topical issues such as immigration, voting rights, health care, lottery scams, and more. The Universal Press Syndicate humor strip also offers plenty of less-topical content as it focuses on the lives of the teenaged Baldo, his younger sister Gracie, his widowed father Sergio, his great-aunt Tia Carmen, and other characters.

"A lot of the strip is fun and family," said Castellanos. Cantu added that in "Baldo" -- as in real life -- most people aren't "constantly going through social controversy. But at times it comes up."

Benito, who lost a leg in the military, is sort of a composite character based on research conducted by Cantu. He found much of his information by studying material collected by Dr. Maggie Rivas-Rodriguez, a former Dallas Morning News reporter who's now an associate professor at the University of Texas-Austin School of Journalism. Rivas-Rodriguez began the U.S. Latino and Latina World War II Oral History Project in 1999.

Cantu, also a former Morning News staffer, not surprisingly confirmed in his research that Latino soldiers fighting for their country faced a lot of discrimination from fellow U.S. soldiers and officers. This was at a time when stores and restaurants in some parts of America had signs like "No dogs and no Mexicans," said Castellanos, who noted that two of Cantu's uncles (one living, one deceased) served during World War II.

A handful of "Baldo" readers didn't believe that Latino-Americans faced discrimination in the 1940s reminiscent of the kind faced by African-Americans. But the "Baldo" cartoonists said reader reaction to the partly upbeat story line (Benito is a resilient character) has been mostly positive -- with the volume of e-mail at least double what it usually is. Many e-mailers talked about the World War II experiences of their own relatives.

Cantu said of the current story line: "I'm by no means pretending that this series is the be-all and end-all of Latinos serving in World War II. It's a snapshot."   Will Benito return to "Baldo" after this story line is over? "We don't know," replied Castellanos. 

"Baldo," which runs in more than 200 newspapers, was introduced by Universal in 2000. The previous year, Cantu was working for Hispanic Business magazine in California and using Castellanos' illustrations in the publication. When Cantu came up with the idea for "Baldo," he asked Castellanos (who he'd yet to meet) if he wanted to draw it.

The two have since met a number of times, but mostly collaborate via e-mail. While Cantu is the writer and Castellanos the artist, they do have some input into each other's work on the comic.

Cantu said it's amazing how much the two have in common -- noting that both are 46, both have three children, both have "beautiful wives," both have similar cars, etc. "We're like a Match.com couple," joked Cantu, whose current day job is editorial director of the Heritage Auction Galleries in Dallas.

Castellanos continues to spend about half his working hours on a thriving illustration career -- freelancing for magazines, book publishers, ad agencies, and corporate clients.

Even as Burns' documentary airs, a "Baldo" animated TV series is being shopped around. Thirteen episodes have been completed, and two of them were shown to appreciative audiences at the San Diego Latino Film Festival this past March.

For more about "Baldo," see the comic's
Web site .
Sent by Howard Shorr 
howardshorr@msn.com

Editor:  Thanks to Lupe Fisher and Shirley Pitchforth for helping me to gather the complete Baldo series on the topic of World War II Latino involvement. The story is a true account of the loss of a leg by Ben Ramirez.   The information is from the records of the U.S. Latino & Latina World War II Oral History Project, University of Texas, Austin.  





Editor:  If you are not reading Baldo in your local newspaper, I strongly suggest that you contact your local newspaper editor and ask them to include Baldo among their cartoons.  I have been a fan of Baldo for years, even before 2001, when the Orange County Register first started carrying the series.  I think what I like the most is that Hispanic issues are included with great insight and tenderness.   You can share with your neighbors and friends, knowing that they will gain better understanding of the Hispanic presence in the United States.

 

Culture
Limoztlan, East in Eden
First Annual Mariachi Festival 
Grandmother and Granddaughter
Altars Honor the Past



Limoztlan, East in Eden

The art and philosophy of
Gilbert "Magu" Lujan

East in Eden, is a sacred place, a paradise, a Shangri-la, a place thought for repose and reflection. Living in Ontario has some idyllic features of Eden.  What might be said is my home is that haven for allowing dreaming aesthetic fantasies. My studio context permits the meditation for what all these notions have in relation to success.
'Limoztlan' was a metaphoric idea to attempt constructing cultural bridges and to span centuries with its historical aesthetic breadth. Another central motive in its construction was to consider a limo to be a proper conduit to represent a success symbol.




The actual scale model used to make this exhibition sculpture was from the “Plaza limo bus stop”.  Designed for the Metro Red Line, Hollywood and Vine station intended to signify the celebrating of gala events and bright lights associated with Hollywood premiers.


Initially my grass roots orientation was to use Mexican folk craft and techniques as a political gesture to honor those fellow artisans untrained as they may have been, but worthy of my respect and my artistic inspiration. Mexican indigenous values and cultural icons have been a substantial basis for my aesthetic direction and an objective emphasis of maintaining ethnic icons and implications in my artworks.

Keeping our grandparent’s legacy within our awareness and preventing urban
alienation from erasing them was imperative. Ethnic values, with traits commonly found in many or all cultures reinforce these legacies of our respective grandparents as a matter of high regard.
What could be said is that the cultural vehicle series are a conduit merger of ancient mythologies into new and urban ones. New urban environs like in the diorama of a village-mall in the Limoztlan fashion or suggest new architectural models in hopes of being mirrored in our contemporary culture.

If European artists could construct modern art with ethnic examples of Japanese prints, Arabesque tiles and textiles, or African sculpture made in the bush then it seemed acceptable for me to rebuild a version of Chicanada aesthetics by linking with our ancestral cultural art forms and our own indigenous forefathers.
It is also important to recognize the craft of paper mache and cardboard used to make this sculptural vehicle as a durably strong material.

Also, it is popularly used as an easy method for kids and enhanced viable artistic possibilities for adults. These materials are commonplace and basically safe for all age groups.  The yellow waves were made with an industrial joint compound, a subtle way,
to provide both a surface visual texture and to suggest a flames treatment.

What also may need to be pointed out is that current technology has affected all amalgamating cultures.  This conceptually ancient oriented limo proposes an industrial expertise mixture with the contemporary custom car scene.  Low Riders now exhibit many highly technical renovations in their bright contemporary carriages of significant
sophistication.

It is intended for the viewer to recognize symbolic elements of Limoztlan and then be surprised or delighted with the lighter whimsical variations of an art car. In progress, currently, is a real actual Limousine with an operational front drive engine and chassis for parades and cruising.

Gilbert "Magu" Lujan
magu4u@hotmail.com
909-984-5238

 



NORTH PARK TO COMMEMORATE HISPANIC HERITAGE MONTH WITH FIRST ANNUAL MARIACHI FESTIVAL.

(SAN DIEGO, CA)- Claire De Lune Coffee Shop, North Park is pleased to present an afternoon of the finest in family entertainment, spotlighting the best in Hispanic music, vocals and dance. The day's event will be emceed by Gil Sperry, author of the award winning, best selling book, "Mariachi for Gringos" and will feature three spectacular mariachi bands and dancers.

Where: Sunset Ballroom, Adjacent to Claire De Lune 2904 University Ave, North Park, San Diego, October 14th (Noon - 5pm), Cost: $25 
Family Special: one child, 14 and under, will be admitted free with each paying adult
Info: 619-887-9288, 619-688-9845, or 760-564-3112

Performers will include Miguel de Hoyos, Baja California's internationally acclaimed acoustical guitarist/vocalist; Sol de Mexico Ballet Folklorico, the award winning Riverside County dance troupe; and Mariachi Real de San Diego, our city's ultimate masters of their genre. In addition, Claire de Lune will be preparing the finest in ethnic foods, beverages, and desserts that will be available for purchase before, after, and during the festival's intermission.

For the past twenty years, Senor de Hoyos' elegance and virtuosity have captivated worldwide audiences of all ages. After earning his post-graduate degree at the Universidad Regiomontana in his hometown of Monterrey, MX, he toured his country and Europe with the concert group, La Guitarra Por El Mundo. A small sampling of his many credits includes performing: for Nobel Laureate in Literature, Octavio Paz; at Guanajuato's world famous Cervantino Festival, at Valle de Guadalupe's "Fiesta de la Vendimia," at the 10th Annual Dresden (Germany) Guitar Festival; with Spain's Rafael, Peru's Tania Libertad, Mexico's Jorge Muniz, and with Romania's "Le Fette De La Music,"sponsored by the governments of France and Holland. He has also recorded three CD's that will be available at the event: "Sevilla Suite," "Celebration," and "Serenade Romantica." This is a rare local appearance by this guitar legend.
Sol de Mexico Ballet Folklorico were the winners of this year's ' University of California, Riverside Annual Folklorico Competition. Four recent appearances testify to their consummate professionalism and artistic sensibility: the Mariachi Holiday Festival at the Pond in Anaheim, the Los Angeles County Fair in Pomona, the National Date Festival in Indio and the Mexican Independence Celebration at Riverside Plaza. Their directors...Carmen Dominguez, Rosalinda Salvadori, Edgar Farias, and Stevan Flores... are all dedicated to the common goal of furthering 'la belleza, la cultura, la danza.

Mariachi Real de San Diego was founded in 1978 by Senor Pedro Gonzalez. The band has played at two NFL Super Bowls, Major League Baseball's World Series, as well as its All Star Game, and countless festivals & special events. Recent appearances have included last 'Cinco de Mayo' at Old Town San Diego, the 'Fiesta Con los Padres" at Petco Park and the local area 'Championship of Off-Road Racing' event. Mariachi Real de San Diego have also appeared in movies (with stars as diverse as Chuck Norris and James Garner) and television commercials (most recently for the Del Mar Racing Season). But what they do best is play and sing the mariachi classics. Their best selling CD, "Ultimate Mariachi" will also be for sale following their performance.

Gil Sperry is a teacher in the Chula Vista Elementary School District. He and his wife visited Puerto Vallarta in 1975 and fell in love with mariachi. Fast-forward to May of 2003. His son, Matthew, a classically trained, professional musician who had recorded with the likes of Anthony Braxton, David Byrne, and Tom Waits, had just returned from a trip to Jalisco. He had recorded two CDs with local huapangueros. While visiting his son's Oakland home, Sperry listened with great enthusiasm to the recordings. He recalled his initial exposure to mariachi and, with his son's encouragement, vowed to write a book that would help, as his son put it, to clarify this ".... bridge between cultures. " Three weeks later, Matthew was killed when a truck ran a red light leaving behind his beautiful wife, Stacia, and their two-year old daughter, Lila. Three and a half years after that, "Mariachi for Gringos," was finally published, a 'labor of love' dedicated to his late son. Since then, it has given many people (gringos and not-so-gringos alike) much pleasure. 

"Mariachi for Gringos" will be available for sale and Gil Sperry will hold a book signing and discussion during the day's events.  For more information or interview requests please call 
Gil Sperry at 619-887-9288 or gilsperry@yahoo.com



Grandmother and Granddaughter, Kathleen Carrizal-Frye and Kirsten Rawson
Altars Honor the Past

Kirsten's exhibit on the left is called "Altars of my past" and include mini-altars dedicated to her Great-Grandmother Brown, her Great-Great-Grandmother Francisca Rodriguez Hernandez, her Great-Grandfather Daniel R. Carrizal, 7th cousin Jose F. Gonzalez, and 4 cousin Eunice Lozano. Others include La Catrina, Frida Kahlo, Las Novios, and various others.

My altar on the right is to honor a very dear friend. Jose Florencio Gonzalez was born in Marin, Nuevo Leon, Mexico in 1960. He moved to Houston as a child and later graduated from Austin High School. He initially lived in a part of Houston known as Magnolia, home to many families from Marin since before 1920. (My grandparents moved to Magnolia in 1926, and my mother and I were born there.  My maternal grandmother was born in Marin, N.L., Mexico)

Jose founded the Genealogical Society of Marin, N.L., Mexico, in 1999. He had friends, relatives, and fellow genealogists from all over the United States in attendance.

The event grew every year it was held. Many friendships were formed and distant cousins found. Jose worked very hard convincing Marin’s Mayor and commissioners of the importance of genealogy. He asked the locals for copies of photos of their ancestors. He displayed the photos, at the presidencia, sparking interest in those present to post photos of their own abuelos and abuelas.

During the conferencia, side trips to nearby towns and museums were made, along with visits of the town’s church, famous candy-maker, panaderia, and little stores located in homes.

Wheelchair-bound, from a form of MD, Jose spent most of his day in front of his computer working his stock market club, on e-bay selling imported thread and religious articles, and on his genealogical database.

Jose co-authored 4 books on the Baptisms in Marin, N.L., Mexico, and was working on making all the information accessible for free on the internet. He also had intentions of putting the marriages on the same free website.  The baptisms are still on the web at:
http://www.geocities.com/marinbaptizos/years.htm 

Jose research meant so much to fellow Nuevo Leones with roots in Marin, and surrounding towns.  Jose died this past May. I was unable to attend his funeral, held in Houston, 6 hours away from where I now live. I found comfort in knowing I would honor his memory with an altar.

Over the past few months I collected items for his altar and made plans for it’s design.  I reviewed my photos, taken over the years, of our events at the annual Feria/Genealogical Conference in Marin. The memories behind each photo made it difficult picking out just a few to grace the altar.

Since Jose’s passing, there have been so many times I’ve wanted to pick up the phone and call him for advice, or to let him know of another primo for our Lazo family tree.

The information on Jose’ database is just names and dates. Many of the life stories of these ancestors escaped with Jose into the next world.  I will never stop missing my friend, my fifth-cousin, my genie buddy.

Jose, que en paz descansen.

Kathleen Carrizal-Frye   kec1952@sbcglobal.net

 

 

Literature

LOS TREINTA Y TRES NEGROS
by 
Vicente Riva Palacio
Translation by Ted Vincent 



Statue of Yanga in park in his city of Yanga



   LOS TREINTA Y TRES NEGROS
   by Vicente Riva Palacio
   Translation by Ted Vincent 
   fsln@aol.com

Among the many today who are in families that claim direct descendant to Gaspar Yanga is Isabel Gomez Alvarez, seen here going over family tree with Ted Vincent.

Photos by Ted Vincent, except Isabel Gomez Alvarez and author,  by David  Ryan


Context by Ted Vincent:
 
The paranoia among Spaniards and their supporters in 1612 was fed by slave masters who feared that freedom for Yanga previewed a fall of the slave system, and believed that the sternest of measures were needed to protect their institution. Its weakness had been evident the year before the showdown with Yanga, during which his village doubled in size from runaways, and his warriors seized and briefly held for ransom a coastal Veracruz town. After the 1609 battle signs that many blacks were not willing to "take it anymore" included their reaction in Mexico City in 1611 to the brutal beating of a slave girl. Over 1000 blacks paraded her corpse through the streets of the city. The organizers of the protest were whipped and exiled. Such punishments, including the gratuitous whipping of prisoners that Riva Palacio mentioned, and the horror in 1612 may have thwarted rebellion, but slaves in large numbers continued to flee to the uncertainty of life in the wilds rather than remain in bondage. Labor shortages for the masters appeared.

Within two decades of Yanga’s liberation, slavery was in decline in most parts of Mexico, noted historian Patrick Carroll in his "Blacks in Colonial Veracruz." There were more manumissions in wills; there was a reduction in the price of working off one’s freedom, and laws were ignored to allow the mostly male slave labor force to make families with Indigenous women, the children being free as were all children of Indias. In isolated areas Spaniards hired the runaways of other Spaniards. In this manner enormous herds of cattle were tended by ex-slaves in the mountains of Guerrero. Carroll writes that by the middle 1600s fewer slave ships were arriving and by the early 1700s they would be quite rare. One of the few places slavery did not decline was the Veracruz lowland sugar cane plantation belt where Yanga had once toiled. By the onset of Mexico’s war for independence in 1810 only some 15,000 of the delineated 624,461 Afro-Mexicans were slaves, a majority of these in the Veracruz fields.

King Felipe III of Spain had been incensed over the Easter 1612 incident. Lynch mobs were not in the King’s scheme of things. Colonial executions were supposed to be conducted by agents of the Crown or by the Holy Inquisition of the Catholic church, the better to impress all Mexicans that they were subjects of a foreign power. Ironically, the Easter horror that many in the respectable classes believed ensured tranquility contributed to their repression. From Europe came agents of the Crown and the Inquisition, who engaged in competition to see who best provided orderliness. Historian Gonzalo Aguirre Beltrán, concluded in his study of colonial "Medicina y Magica," that the years 1614-1630 had the highest rate in three centuries of Spanish rule for people investigated by the Inquisition on charges of insurrection, witchcraft and heresy.

Gaspar Yanga passed his leadership to his son Gaspar Nanga. The latter made, what on face value, was an impossible request to the authorities. Nanga asked that his people be moved from their frigid mountains to fertile lowlands. In 1630 the Viceroy Cerralvo agreed and expropriated rich productive riverside plantation land from slave masters and gave it to Nanga - at the site of today’s city of Yanga.. Two reasons stand out for Cerralvo’s largess.

One, the location was near the regional military stockade from which Yangans could be watched to see that they were not assisting runaways, a practice Nanga had been accused of in the mountains. (In 1646 Nanga was arrested and charged with assisting runaways. The outcome of the case is unknown.)

Two, Viceroy Cerralvo had scores to settle with the plantation slave masters in Veracruz. As explained in an historical piece by the anthropologist and native of Yanga city, Julio de la Fuente, the masters of the cane fields believed themselves above the law, their egos inflated by their near total control over their slaves. Elsewhere a moderation by masters toward bondservants was not uncommon, sometimes because their slaves worked side by side with Indigenous, or, at times in northern regions, because slaves had to be called upon to fight beside the master against the unconquered "savage Indians." The self-importance of the owners of vast cane plantations is said to have led them to mutilate slaves, to go into nearby hills and whip the Indigenous as if they were slaves, and to confiscate family farms of nearby Spaniards. The cavalier attitude included pressuring priests to sanctify marriages between masters and slave women. It was colonial custom that whites wanting to marry a slave woman circumvented the prohibition by first freeing her, then having her labeled Español, i.e. white. But these masters made priests leave status and race blank; thus the woman was doubly the man’s slave. The practice was explained by an anonymous local cleric in his book, "Testigo Ocular."(Eyewitness).

Comeuppance to the plantation masters came in 1769 in an unusual court case. Earlier in the 1700s a few hundred of their slaves rebelled in plantations adjacent to the little free colony of San Lorenzo and fled into the same mountains that Yanga had used for refuge. They found a leader in Fernando Manuel, who became adept at under-the-table hires with Spaniards for his people. One was Andres Fernández de Otañes, who was desperate for a great quantity of laborers. Fernández dreamed of making money off of the vanilla plant. He got the needed workers to become a pioneer in the world’s new vanilla industry thanks to lawyers who went to court in behalf of Manuel’s people with testimony that they should be free due to illegal treatment suffered while slaves in the Veracruz cane fields. Their collected testimonies are in Fernando Winfield Capitaine’s, "Los Cimarrones de Mazateopan."

Unusual topography aided Yanga in his battle with Captain González. The conflict occurred deep in today’s Rio Blanco National Park, an expanse of spectacular jagged ridges, meandering rivers and breathtaking inclines. Padre Juan Laurencio, whose personal report of the battle Riva Palacio utilizes, described fighting on hillside so steep he had to "climb like a cat."

Riva Palacio’s 1870 telling of the Yanga story provided the general reading public in Mexico its first account of the African role in colonial times. Reprints have continued on into the millenneum.
 
On lynching: Mexico never developed the depth of psychic racial divide that in the United States contributed to a black being lynched by a white mob at nearly a one a week rate between 1882 and 1930, according to a tabulation by Jana Evans Braziel. Royal controls helped in Mexico, but the rulers often stoked racial animosity with their divide-and-conquer strategies. Intermixing was a mitigating factor on race. Identities blurred as descendants of Africans became zambo, morisco, mulato, mestizo, castizo, Indio, Ëspañol, etc. Class became clearer than race, and more the issue. 



Monage of 1999 annual Founder's day Festival to Yanga in his city.  Man holding sword is Yanga for this year's parade.

 Shot from ridge top in rugged Rio Blanco National Park above the small town of Los Reyes which recent study shows is the probable location of Yanga's mountain village.  

Riva Palacio’s 1870 telling of the Yanga story provided the general reading public in Mexico its first account of the African role in colonial times. Reprints have continued on into the millenneum.
 
On lynching: Mexico never developed the depth of psychic racial divide that in the United States contributed to a black being lynched by a white mob at nearly a one a week rate between 1882 and 1930, according to a tabulation by Jana Evans Braziel. Royal controls helped in Mexico, but the rulers often stoked racial animosity with their divide-and-conquer strategies. Intermixing was a mitigating factor on race. Identities blurred as descendants of Africans became zambo, morisco, mulato, mestizo, castizo, Indio, Ëspañol, etc. Class became clearer than race, and more the issue. 

THE 33 BLACKS
by Vicente Riva Palacio, 

Almost in the same year of 1521 that the Empire of Moctezuma was overthrown and Anahuac was submitted to the domination of Spain, enslaved Africans began to arrive in Mexico, brought to the newly conquered land by masters with insatiable sordid greed for the gold and silver that the natives of the land extracted from their mines.

The Mexicans, either from their disgust with the conquistadors, or from their ancient customs, did not wish to produce profit from the mines with the tenacity and determination desired by the Spaniards.

Emperor Carlos V was informed that the excessive labor, to which the conquistadors had condemned the Mexicans, had created seditions and uprisings, more or less grave, and that all of this could have fatal consequences for the crown of Spain, and he ordered, through council with his advisors and theologians, that the Americans would be free of all forms of slavery, thus annulling the grants "de indios" that Cortés had decreed.

From this development the Spaniards found need to bring enslaved Africans, who labored day and night in the mines, for a miserable sustenance, and were considered as animals by the masters who quickly became quite wealthy.

In effect, so great was the number of blacks brought to New Spain, and such the wealth for their masters, that it was scarcely the year 1527 when Carlos V sent to Mexico, among other decrees, one that ordered that blacks who married could purchase their freedom from their masters at a rate of 20 marks of gold and in a proportion for children and women..

In the beginning the slaves were employed only in the labor of the mines, but not long afterwards they were employed in the planting and harvesting of sugar cane, the plant that according to some writers, was brought to the Islands of the Caribbean from the Canaries by the immortal Cristopher Columbus, and that Cortés had transplanted to Mexico.
 
By the year 1608 the number of black slaves in New Spain had grown to the extent that there was scarcely a wealthy family anywhere that did not have a number in service.

The Indigenous in America, in spite of their good fortune, lived a sad life of hard and brutal treatment by the conquistadors, which was nevertheless sweet compared with that of the unhappy Africans.

During the first years, horses, mules and donkeys were scarce in New Spain, and as more came the work with these animals was given to black slaves, who had shown an energy and vigor with these tasks which was missing among the masters.

Necessarily, some men thought of freedom, not only because the love of freedom is innate in the heart, but also from desire to flee the barbarous treatments that they experienced all day, day after day.

To buy one’s freedom was almost impossible, considering the amount of gold required to conform to the decrees of Emperor Carlos V.. And being incapable of fathoming such labor for a lifetime, there emerged thoughts natural to this situation. New Spain was covered with forests, hard to see through and unexplored; the fertile earth could be cultivated with little work; and the jungles were home in many places to trees whose fruits could feed a man and a family. The mountains invited freedom; where the beasts that lived in the caves were more happy than the black slaves of the Spaniards, and besides, those humans converted into slaves by civilization could find independence in the immense deserts.

The blacks knew that outside the cities of the colony there were jungles inhabited by stags, wolves and snakes; yet the world of nature was God and freedom compared with servitude and the whip.

The slaves of the mines, the houses and the cane fields began to flee to the woods.


Such were things in the year 1609, under governor of New Spain, Viceroy Don Luis de Velasco.
 
 
THE REBELS
 
It was the night of January 30, of 1609. The moon hung on the horizon and lightly lit the white snow covering of Orizaba Peak, known to the natives by the name Citlaltepec, and clouds covered the fertile canyon of Aculzingo.

Passing between the shadows one heard strange sounds from the trees agitated by the winds of the night, and from murmuring streams that ran through the arroyos that dropped down from the mountains.

And yet, listening attentively, one heard amidst the confusing noise, other sounds that were produced by neither winds nor waters.

They were human voices. It was without doubt the noise caused by the march of a large group of men, who walked assuredly, conversing among themselves, and breaking the stalks and bushes that blocked their path.

The march of these men went uninterrupted, the group appearing to walk in the direction of what is today the city of Cordoba.

When the first rays of dawn broke, tinting pink the splendid sky of the coast of Veracruz, the group of men had traveled far through the night to reach the great canyon of Orizaba, and following it they climbed to a lofty crest.


It was a troupe of blacks, strangely dressed and armed; some were in worn pantaloons of silk, others in military pants with dirty socks or in pantaloons of chamois cloth; one wearing an embroidered satin shirt, one with the bib of a lawyer his nude back covered with an elegant cape, one wore a cassock, another was wrapped in a sleeveless jacket, then there was one in worn velvet giving the appearance of having come from a masquerade, and it can be safely assumed that such clothing was the spoils taken from the passengers on the Mexico City to Veracruz road.

The armaments of these men were a curious collection. There were Aztec bows and arrows, blunderbusses and swords of the conquistadors, mallets, clubs, slingshots, axes, shotguns, cross bows, daggers, halberds and all in grand disorder and extraordinary confusion. 


To the side was one black who carried himself militarily and walked with a swagger, a large lance of a caballero slung over his shoulder and a quiver full of arrows on his back. Another carried on his embroidered sword-belt a cudgel and in his hand a heavy musket; these armaments appearing to be the product of raids.

This strange troupe was composed of more than a hundred men, and at the head, with all the air of a general in charge, walked a tall and well built black of rough features who was dressed with more propriety than the others and also better armed, showing a glowing lance of iron, a pistol in his girdle and a good musket in his hand.


Climbing rugged paths and crossing narrow and dangerous gorges, the troupe arrived at last at a spacious plateau that crowned one of the higher of the mountains.


There was situated a camp of blacks. It was the quarter general of all the slaves that had fled the cruelty of their masters seeking the freedom that they now would defend with their arms at the cost of their lives.

The arriving force had been seen from far off, and all the camp, men and women, pressed forward to receive them.

Distinguishing himself in the middle of all was a black who though aged, was robust, and to whom all looked with profound respect, and who appeared to be the patriarch of this errant tribe.

When the arrivals had made their way into the camp the soldiers disbanded without waiting an order from their chief, and they mixed among the groups who had come to greet them, and only the one who arrived at the head directed his attention to the ancient one.

"Buenos dias, Francisco," said the old man extending to the other his hand with a paternal aire.

"Dios guard you, father Yanga," answered Francisco.

"What news do you bring me my son Francisco de la Matoza?"

"Bad news, father Yanga, bad news."

"What might that be, some of our brothers have been killed?"


"No, the whites wish our death: yesterday I came across a brother, who is as I, from Angola, he had come from Puebla to tell me..."

"What did he tell you?"

"That an expedition from Puebla comes against us, led by a Capitaine who is a resident of that city, calls himself Pedro González de Herrera, and he left the day of the 26th."

"We are at thirty days, quite soon he will be here."

"I agree, and because of this I returned with the intent to gather all our fighters and prepare them for combat. Pedro González de Herrera brings one hundred Spanish soldiers, a hundred adventurers, a hundred and fifty Indio archers, and around two hundred more including mulattos, mestizos and Spaniards that have come from the haciendas."

"Which is to say, five hundred fifty men: a large crowd for certain, and a number we can not match; but no matter, God will assist. By which road do they come?

" I am not sure of the exact road, and they will likely take false paths. Are there scouts on all our sides?"

"Indeed. It is impossible to approach us without being seen, the approach of even a lone one would be noticed."

"Without doubt, the enemy is coming. I should put your people under arms. I go to gather the watch."

The elder rose and went to talk with the just arrived, and Francisco began arranging the troops. 

The task was not difficult, and in a minute there formed four hundred blacks, all armed.  Yanga returned. 

"Francisco," he said, "We must write to this Don Pedro González."

"Why?" asked Francisco with surprise."

"In order to tell him that we are obedient to God and the King, but that we want our freedom; that if this will be conceded to us, if they will not seek to return us to our cruel masters; if they grant us land, we will disarm. Does that sound good?"

"Yes," answered Franisco. "And who is going to bring this letter." 

"The Spaniard that we keep prisoner."

An hour later a Spaniard left the camp of the blacks, carrying a letter from Yanga leader of the rebels to captain Don Pedro González de Herrera.

The aged Yanga carried the spirit of revolution, which he had nurtured for over thirty years, and for which he now delegated the black Francisco de la Matoza to be his general of the army.

The blacks were but waiting the signal for combat.
 
THE BATTLE

The troops of captain Don Pedro González de Herrera walked many days and camped on the bank of a rushing river in front of the positions occupied by the blacks.
 
This was the situation on February 21, 1609.

The two enemy camps could observe each other, as the two small armies prepared for the battle that would, undoubtedly come the following day.

The soldiers of González counted in their favor their great number, their discipline, and the high quality of their arms.

Those of Yanga confided in the strength of their positions and in the justice of their cause.

Night was coming: little by little the contours of the trees and the mountains were lost in the deep obscurity of space, and later there was no more than a dense and mysterious cloud, through which nothing more was visible than the distant light of a few fireplaces that appeared as stars, or the clearer of the stars which appeared as fireplaces. Sky and earth colluded to be one with shadows and lights.

Then one could note both camps moving their troops in arrangement for combat. 

Yanga and Francisco de la Matoza arranged the defense.

Don Pedro González de Herrera prepared the assault.

The first light of dawn was without doubt the signal to prepare, and victory was in the hands of God.

Through the passing of the long night there was not one beating heart ( that now, already more than two centuries and a half later, continues to throb), that was not moved by the danger coming the following day.

Brightened finally by the light of dawn the columns of the assault party pressed into march, in a marked silence.

Don Pedro Gonzalez was at the head of all, wanting to animate his soldiers with his example; but yet further ahead was a happy and playful little dog of one of the soldiers.

The animal could not have known that the men, who included his master, walked to battle and to death, and so the playful one scampered among the weeds, already well ahead of the column that followed advancing without rest.


Don Pedro watched the dog almost without thinking of him, but suddenly observed that this animal far in the front stopped , turned to the side and stiffened as if frightened then barked giving signs of rage.

"An ambush!" shouted Don Pedro understanding the significance of the situation.

"An ambush!" repeated those who followed him, and the column came to a sudden stop.

The Captain pulled out his sword, secured his hat, and with robust voice shouted, looking back at his troupe,

"For Santiago and Spain, close ranks! Charge!"

"Charge," repeated the column, and all took to climbing rapidly up the canyon toward the spot discovered by the little dog.

The blacks saw that their ambush would have no effect, and they jumped down to cut off the assault.

The forces joined in battle, the musketeers began firing their arms at the blacks, gaining land with each volley, and the blacks giving volleys in return against the attackers, though with the few fire arms that they had, some turned to flee and others proceeded to roll down a great quantity of boulders that had been prepared for the engagement.

But nothing deterred the determination of the attackers, who climb by climb gained ground while throwing a virtual rain of musket balls, rocks and arrows.

The battle raged many hours, and luck favored the soldiers of Don Pedro González, who in late afternoon over ran the last positions of the blacks, but not without leaving a road covered with cadavers and wounded.

Yanga and those accompanying him saw that more resistance was not possible, and they fled for the forest, leaving behind in the power of their enemies no more than some corpses.

Such was the triumph, but a triumph as ephemeral as it was costly. The blacks had been made to flee, and yet while leaving their ground to the forces of the other side they would gather their strength elsewhere, and there would need to be another battle, that would give no more result than which this one gave: to conquer through blood a position that one would shortly be abandoned, to face the fear of a defensive encounter the next day, another campaign as laborious as it would be sterile in its results. The blacks had lost some people, but in compensation the same had occurred for their pursuers: the proportion was perfect.

All this was understood by Pedro González de Herrera, and he wanted to take advantage of the moment of victory and add a positive slant to the campaign..

He offered a pardon to Yanga and his followers. Decrees with this offer were posted on trees in all directions, and white flags were attached to the high branches, and in the end, Yanga wrote to the Viceroy.

He proposed a form of treaty and acknowledged that he was in a weak position. 

In strong words he stated that he had no intention to slight God or the King, that he and his people were loyal vassals, that they promised to return to their masters all fugitive slaves who came in the future seeking sanctuary, that he expected a remuneration for this service, and for his people he asked for land on they could live free with their women and children, and have a priest and a lawyer of justice that they would name themselves.

The Viceroy acceded to all, and granted land for a village that was named San Lorenzo.
 
THREE YEARS LATER
 
Across Mexico there had been a grand alarm and the Viceroy, to calm the masters, ordered a public whipping of a number of blacks held in jail for various infractions. 

With this it appeared that all was concluded, and in effect confidence followed until 1612.

In the interim, Don Luis de Velasco, the Viceroy, had been called to Spain for a new position of great importance in the Court, and the position of governor of the colony went to the archbishop of Mexico City, Don Fray Garcia Guerra. But hardly a few months passed before the day he was climbing into his coach and missed a step and fell, and being very old, died from the blow.

At the death of the Viceroy-Archbishop, the town Council took possession of the government, and the Council Magistrate, Oteloro, moved its headquarters to that of the Viceroys.

The government by the Council had hardly began when once again talk arose of uprising of the blacks, and the people went about terrorized. A thousand notices, more or less well phrased, a thousand conjectures, including the most extravagant, were circulated through the city of Mexico and in neighboring cities. The name of Yanga and of Francisco passed from one mouth to another pronounced with terror.

Who was it who claimed that in one of the forests on the Mexico City to Veracruz road a camp had been found in which there were thousands of blacks? And who said that during the cold nights of February mysterious troops marched around the city outskirts as phantom armies evoked by a witch? Some affirmed that while the inhabitants of the capital slept, they had seen from the roof tops of their houses fires in the nearby mountains that could be nothing less than signals that the savage natives were allied with the free blacks.

All these beliefs lent opportunities to proclaim that the black slaves, allied with those who were free, planned an uprising, and the action would commence in the grand city square the Thursday of Holy Week.

The governing town Council participated in the suspicions, and began to dictate security regulations that had no more effect than to increase the fear.

As the uprising was expected Thursday of Easter, a decree suspended all processions and fiestas of Easter week, and during that period night time orations were prohibited and there was not a transient on the streets.

By coincidence, on Thursday of Holy Week in the middle of the night, a herd of pigs was driven into Mexico City, and as the people were tense and expecting a terrible event, the first who heard the grunting of the animals, figured it was the voices of blacks who entered the city, and there was a yell of alarm that in short order spread through the neighborhoods and became a panic that swept across the city, and people kept to their homes, fearful to venture out to ascertain the truth until day light.

Such was the nervous anxiety experienced the Holy Week of Easter.
 

THE ASSASSINATION OF THE 33

It can not be said with certainty if the Council discovered a real conspiracy, or if it wanted to make a rude example to calm the nerves and impress the blacks who might have been thinking of rebellion. What is certain is that Easter had scarcely passed when Mexico witnessed one of the most horrendous executions in memory.

Twenty-nine black men and four black women were executed on the same day and hour in the grand plaza of the city.

The gathered crowd was immense: plaza and streets, balconies and roof tops were full, in all direction were spectators, from all groups came spectators to the frightening slaughter.

The scene was a match for that of the chilling horrors of Nero.


Those men, and above all those women that walked to the gallows, half dead already, clothed in rags, met death after a life of slavery and suffering. The confessors gave pale shouts to carry the souls to the mercy of God; while an immense agitated multitude, as a sea of drunks, clamored loudly as each of the thirty three at the gallows became thirty-three cadavers.


The executions had ended, but the people did not leave. They wanted more and were about the enact a second and more repugnant act.

The hangmen had lowered the bodies, and now took a hatchet and cut off the heads of the dead and stuck them on poles.

They were punishing corpses while spilling on themselves the blood of the dead.  The scene was sickening.


The thirty-three heads on poles were arranged around the edges of the great plaza of the city, ornaments to the grand dignity of the governing Council.

There these trophies of civilization remained for some time, until the Council decided that it was no longer possible to suffer the stench and the heads were taken down and buried.

So was the sound of conspiracy suffocated in the year 1612.
 
From anthology "El Libro Rojo," 1870. 
   
 
 
LOS TREINTA Y TRES NEGROS
by Vicente Riva Palacio
 
Casi en el mismo año de 1521 en que el imperio de Moctezuma fue derribado, y sometido el Anáhuac a la dominación de España, comenzaron a llegar a México esclavos africanos conducidos a la tierra nuevamente conquistada por amos cuya sórdida codicia no se saciaba con el oro y la plata que los naturales del país podían extraer de sus minas. 

Los mexicanos, bien por su aversión a los conquistadores, o bien por sus buenas costumbres, no querían trabajar en el beneficio de las minas con la tenacidad y constancia que deseaban los españoles. 

El emperador Carlos V había sido informado de que el excesivo trabajo a que se condenaba a los mexicanos por los conquistadores, se habían producido sediciones y levantamientos más o menos graves, y que todo esto podía tener fatales consecuencias para la corona de España; ordenó, con audiencia de sus consejeros y teólogos, que los americanos fuesen libres de toda servidumbre, anulando los repartimientos de indios que había hecho Cortés. 

De aquí vino para los españoles la necesidad de tener esclavos africanos, que trabajando día y noche en las minas, recibiendo una miserable retribución, y considerados como animales, pudieran enriquecer muy pronto a sus dueños. 

En efecto, fue tan grande el número de los negros que se trajeron a la Nueva España, y tantas las ganancias que producían a sus amos, que ya en el año de 1527 Carlos V, entre otras ordenanzas que mandó a México, dispuso que los negros casados pudiesen redimirse pagando a sus amos veinte marcos de oro, y en proporción los niños y las mujeres. 
 
En un principio los esclavos eran empleados únicamente en el laboreo de las minas, pero poco después se ocuparon en las siembras y cultivo de la caña de azúcar, cuya planta aseguran algunos autores que fue llevada a las islas de América desde las Canarias por el inmortal Cristóbal Colón, y que Cortés la hizo trasplantar a México. 

Por el año de 1608 el número de los negros esclavos era ya tan crecido en la Nueva España, que apenas había una familia acomodada que no tuviera muchos de ellos a su servicio. 

A pesar de que la suerte de los indígenas en América era bien triste por el trato duro e inhumano que recibían de los conquistadores, era sin embargo dulce comparada con la de los infelices esclavos africanos. 

En aquellos primeros años, los caballos, las mulas y los bueyes eran muy escasos en la Nueva España, y el trabajo de estos animales se suplía con los esclavos negros, a los cuales se quería comunicar fuerza y vigor con el látigo de los mayordomos. 

Necesariamente aquellos hombres pensaban en la libertad, no sólo porque el amor a la libertad es innato en el corazón, sino por huir de los bárbaros tratamientos a que estaban expuestos todos los días y todo el día. 

Rescatarse conforme a las ordenanzas del emperador Carlos V, de que hemos hablado, era casi imposible; necesitaban para eso tanto oro, como podrían reunir con el asiduo trabajo de toda su vida; entonces pensaron lo que era natural. La Nueva España estaba cubierta de bosques espesísimos e inexplorados; su tierra feraz podía cultivarse con poco trabajo; las selvas estaban formadas en muchas partes de árboles cuyos frutos podían dar a un hombre y a una familia la subsistencia. Las montañas convidaban a la libertad, las fieras que vivían en sus grutas eran más felices que los esclavos negros de los españoles, y además, en aquellos inmensos desiertos el fugitivo ofrecía la independencia a los seres convertidos en esclavos por la civilización. 

Los negros comprendieron que al lado de las ciudades de la colonia estaban las selvas en donde habitaban los ciervos, y los lobos y las serpientes; que al lado de la servidumbre y del látigo, estaban Dios, la naturaleza y la libertad.  

Y los esclavos de las minas, de las casas y de los ingenios comenzaron a huir a los bosques. 

Así estaban las cosas en el año de 1609, gobernando la Nueva España el virrey D. Luis de Velasco. 

Los Sublevados

Era la noche del 30 de enero de 1609: la luna, perdiéndose en el horizonte, apenas alumbraba las blancas nieves del soberbio Pico de Orizaba, conocido entre los naturales con el nombre de Citlaltepec, y las sombras envolvían la fértil cañada de Aculzingo. 

Entre aquellas sombras se escuchaba apenas el rumor de los árboles agitados por los vientos de la noche, y el murmullo de los arroyos que bajan por las vertientes de las montañas. 

Sin embargo, escuchando con atención podía oírse en medio de aquellos ruidos confusos, otros sonidos que no eran producidos ni por los vientos ni por las aguas. 

Eran voces humanas, era sin duda el ruido que causaba la marcha de un gran grupo de hombres, que caminaban apresuradamente conversando entre sí, y rompiendo las malezas y los arbustos que se oponían a su paso. 

La marcha de aquellos hombres no se interrumpía, y aquel grupo parecía caminar en dirección del lugar que hoy ocupa la Villa de Córdoba. 

Cuando los primeros reflejos de la aurora comenzaron a teñir de rosa el espléndido cielo de la costa de Veracruz, el grupo de hombres que se había sentido cruzar durante la noche por la cañada de Orizaba, seguía su camino trepando una encumbrada cuesta. 

Era una tropa de negros, extrañamente vestidos y armados; llevaban los unos, calzas de seda hechas pedazos; los otros, calzones de escudero con sucias medias y calzas de gamuza; cuál vestía una bordada ropilla de raso, cuál una loba de curial; éste cubría sus desnudas espaldas con un elegante ferreruelo, aquél iba cubierto con un balandrán, el otro abrigado con un justillo estrecho de acuchilladas mangas; el de más allá en un tabardo velludo; aquello parecía una mascarada, y podía asegurarse que aquellos trajes eran los despojos de los pasajeros del camino de México a Veracruz. 

En cuanto a las armas de aquellos hombres, era curiosos observar que había entre ellos flechas y arcos de los aztecas, arcabuces y espadas de los conquistadores, mazas, macanas, hondas, hachas, escopetas, ballestas, puñales, y todo en el mayor desorden y en extraordinaria confusión. 

Al lado de un negro que llevaba marcialmente una gran lanza de caballero al hombro y una carcaj lleno de flechas con su arco a la espalda, caminaba con gran desenfado, otro que llevaba a la cintura pendiente de un talabarte bordado, una macana, y en la mano un pesado arcabuz de mecha; también aquel armamento parecía el producto de un saqueo parcial. 

Aquella extraña tropa estaría compuesta de más de cien hombres, y a su cabeza, con todo el aire de un general en jefe, caminaba un negro alto, fornido, de abultadas y toscas facciones, que vestía con alguna más propiedad que los otros, y que estaba también mejor armado, pues mostraba una luciente coraza de acero, ceñía un largo estoque y empuñaba una buena escopeta. 

Trepando por aquellas escabrosas veredas y atravesando angostos y peligrosos desfiladeros, llegó por fin la tropa a una espaciosa meseta que coronaba una de las más elevadas serranías. 

Allí estaba situado un campamento de negros, era el cuartel general de todos los esclavos que habían huido de la crueldad de sus amos buscando la libertad que iban a defender con las armas y a costa de sus vidas. 

La fuerza que llegaba había sido vista desde muy lejos, todo el campamento se había movido, y hombres y mujeres se apresuraban a recibirla. 

Distinguíase en medio de todos ellos a un negro anciano pero robusto, a quien todos miraban con profundo respeto, y que parecía ser el patriarca de aquella tribu errante. 

Cuando los recién llegados penetraron al campamento, los soldados se desbandaron sin esperar la orden de su jefe, y se mezclaron entre los grupos de los que los aguardaban, y sólo el que había venido a la cabeza se dirigió en busca del anciano. 

-Buenos días, Francisco –dijo el anciano tendiendo al otro su mano con aire paternal.
 
-Dios te guarde, padre Yanga –contestó Francisco.
 
-¿Qué nuevas me trae mi hijo Francisco de la Matosa? 

-Malas nuevas, padre Yanga, malas nuevas. 

-¿Qué hay pues?, ¿algunos hermanos nuestros han muerto? 

-No, los blancos quieren nuestra muerte: ayer se me ha presentado un hermano, que es también como yo, de Angola, ha salido de la Puebla y me ha contado... 

-¿Qué te ha contado? 

-Que de Puebla viene una expedición contra nosotros; mándala un capitán vecino de aquella ciudad, llamándose Pedro González de Herrera, y ha salido el día veintiséis... 

-Estamos a los treinta días, muy cerca debe venir ya. 

-Tal creo, y por eso me he replegado, a fin de disponer todas las tropas y prepararlas para el combate. Pedro González de Herrera trae cien soldados españoles, cien aventureros, ciento cincuenta indios flecheros, y cerca de doscientos más entre mulatos, mestizos y españoles que se le han reunido de las estancias. 

-Es decir, cosa de quinientos cincuenta hombres: mucha gente es en verdad, y otros tantos no tenemos; pero no importa, Dios ayudará. ¿Por qué camino vienen? 

-No han seguido ningún camino real, y se acercan extraviando veredas. ¿Hay vigilantes por todos lados? 

-Sí, y es imposible que se acerquen sin ser sentidos... Allí viene corriendo uno; noticia debe traer. 

-Sin duda la llegada del enemigo. Pon a tus gentes sobre las armas, y yo voy al encuentro del vigilante... 

El viejo salió a encontrar al que llegaba, y Francisco comenzó a disponer sus tropas. 

El trabajo no era grande, y en un momento se formaron cuatrocientos negros, todos armados.  Yanga volvió. 

-Francisco –dijo-, es preciso escribir a es don pedro González. 

-¿Y para qué? –preguntó Francisco con extrañeza. 

-Para decirle que obedeceremos a Dios y al rey, pero que queremos nuestra libertad, que si nos la conceden, si no nos vuelven a nuestros amos crueles, si nos dan un pueblo para nosotros, depondremos las armas, ¿te parece bien? 

-Sí, contestó Francisco. ¿Y quién llevará esa carta? 

-El español que tenemos prisionero. 

Una hora después salía del campamento de los negros un español que llevaba una carta de Yanga, caudillo de los sublevados, al capitán don Pedro González de Herrera. 

El viejo Yanga era el espíritu de aquella revolución, que había meditado por espacio de treinta años, y el negro Francisco de la Matosa era el general de las armas, nombrado por Yanga. 

Los negros estaban ya esperando la señal del combate. 

El combate

Las tropas del capitán Don Pedro González de Herrera caminaron muchos días, y acamparon a la orilla de un caudaloso río y en frente de las posiciones que ocupaban los negros. 

Esto acontecía el 21 de febrero de 1609. 

Los dos campos enemigos podían observarse, y los dos pequeños ejércitos se preparaban para el combate, que indudablemente debía de darse al día siguiente. 

Los soldados de González contaban en su abono con el número, la disciplina y la buena calidad de su armamento. 

Los de Yanga confiaban en lo fuerte de sus posiciones y en la justicia de su causa. 

Llegó la noche: poco a poco los contornos de los árboles y de las montañas se fueron como desvaneciendo en el oscuro fondo del espacio, y luego no fue todo aquello más que una niebla densa y misteriosa, en medio de la cual no se distinguía otra cosa que la lejana luz de algunas hogueras que parecían estrellas, o la vacilante claridad de algunas estrellas que brillaban como las hogueras. Cielo y tierra se confundían con sus sombras y con sus luces. 

Entonces se pudo notar que en ambos campamentos se movían las tropas y se disponían los combatientes. 

Yanga y Francisco de la Matosa arreglaban la defensa. 

Don Pedro González de Herrera preparaba el asalto. 

Los primeros albores de la mañana darían sin duda la señal de acometida, y Dios daría la victoria. 

Así pasó toda la noche, y durante toda ella no hubo sin duda uno solo de aquellos corazones (que ahora hace más de dos siglos y medio que dejaron de latir para siempre), que no estuviera conmovido con el peligro del día siguiente. 

Brilló por fin la aurora, y las columnas de los asaltantes se pusieron en marcha, en medio de un silencio sombrío. 

Don Pedro González iba a la cabeza de todos, procurando animar a sus soldados con su ejemplo; pero delante de él caminaba un perrillo de uno de los soldados. 

Aquel animal no conocía que todos aquellos hombres, y entre los cuales iba su amo, caminaban al combate y a la muerte, y por eso jugueteaba entre la maleza, ya adelantándose, ya volviendo ligero a encontrar a la columna que seguía avanzando sin descansar. 

Don Pedro le miraba casi sin pensar en él; pero de repente observó que el animal, que se había adelantado mucho, se detenía como espantado y ladraba dando muestras de cólera. 

-¡Una emboscada!, gritó don Pedro comprendiendo lo que aquello significaba. 

-¡Una emboscada! Repitieron los que le seguían, y la columna se detuvo repentinamente. 

El capitán desnudó su espada, afirmóse el sombrero, y con robusta voz gritó, volviéndose a su tropa: 

-¡Santiago, y cierra España! ¡A ellos! 

-¡A ellos! –repitió la columna y todos comenzaron a trepar velozmente por aquellos riscos, en dirección de la emboscada descubierta por el perrillo. 

Los negros conocieron que la emboscada no surtiría ya efecto, y salieron a cortar el paso. 

Trabóse entonces el combate, los mosqueteros comenzaron a dispara sus armas sobre los negros, ganando siempre terreno, y los negros haciendo fuego a su vez sobre los asaltantes, con las pocas armas de fuego que tenían, procuraban hacerlos huir o acabarles rodando en gran cantidad peñascos que para este objeto tenían ya preparados. 

Pero nada contenía el brío de los asaltantes, que trepaban y trepaban ganando siempre terreno y lanzando a sus enemigos una verdadera lluvia de balas, de piedras y de flechas. 

Muchas horas duró el combate, y la suerte favorecía a los soldados de Don Pedro González, que al caer la tarde se apoderaron de las posiciones de los negros, no sin dejar el camino que habían recorrido, sembrado de cadáveres y de heridos. 

Yanga y los demás que le acompañaban, viendo que no era posible resistir más, huyeron para los bosques, no dejando en poder de sus enemigos más que algunos cadáveres. 

Aquello era un triunfo, pero un triunfo tan efímero como costoso. Los negros que habían huido volverían a hacerse fuertes en otro lugar, y sería necesaria una nueva batalla, que no daría más resultado que el que ésta había dado: conquistar a fuerza de sangre una posición que había necesidad de abandonar a poco tiempo y con el temor de volverla a encontrar defendida al día siguiente, y aquella era una campaña tan penosa como estéril en sus resultados: los negros habían perdido alguna gente, pero en compensación lo mismo había sucedido a sus perseguidores: la proporción era perfecta. 


Todo esto lo comprendió Don Pedro González de Herrera, y quiso aprovechar los momentos de la victoria y dar otro sesgo a la campaña. 

Ofreció el indulto a Yanga y a los suyos: fijáronse en los árboles por todas partes cédulas con este ofrecimiento, colocáronse en todas las alturas banderas blancas, y al fin Yanga escribió al virrey. 


Proponía una especie de convenio, en el que había mucho de debilidad. 


Protestaban no haber tenido intención de faltar a Dios ni al rey, de quien eran leales vasallos; se comprometían a entregar en lo sucesivo todos los esclavos fugitivos a sus dueños, mediante una remuneración, y pedían un pueblo en que vivir con sus hijos y mujeres, y en el cual recibirían al cura y al justicia que se les nombrase. 



El virrey accedió a todo y les concedió terrenos para formar el pueblo, que se llamó de San Lorenzo. 



Tres años después

Mientras tanto en México había sido grande la alarma, y el virrey, para calmar los ánimos, mandó azotar públicamente algunos negros que estaban presos por varios delitos. 

Con esto pareció que todo había concluido, y en efecto, en esa confianza transcurrieron los años hasta 1612. 

En este intermedio, don Luis de Velasco, el virrey, había sido llamado a España para el desempeño de un puesto de gran importancia en la Corte: le sucedió en el gobierno de la colonia el arzobispo de México, don Fray García Guerra; pero duró muy pocos meses, porque un día al subir a su coche no pudo tomar bien el estribo, cayó y como era muy anciano, murió del golpe. 

Muerto el virrey-arzobispo, la Audiencia tomó posesión del gobierno, y el oidor decano Otalora se trasladó al palacio de los virreyes. 

Apenas comenzó a gobernar la Audiencia cuando se volvió a hablar de la sublevación de los negros, y las gentes se aterrorizaron. 

Mil noticias, o más bien dicho, mil consejas a la cual más extravagantes circulaban por la ciudad de México y por las ciudades vecinas. El nombre de Yanga y de Francisco de la Matosa pasaban de una a otra boca pronunciados con espanto. 

Quién aseguraba que en uno de los bosques del camino de México a Veracruz había un campamento en el que se contaban los negros por millares; quién decía que durante las frías noches de febrero, misteriosas tropas rondaban alrededor de las ciudades como ejércitos de fantasmas evocados por un conjuro, algunos afirmaban que cuando todos los habitantes de México dormían, ellos desde los terrados de sus casas habían visto en las montañas de los alrededores, hogueras que no podían menos de ser contraseñas, y habían escuchado los salvajes aullidos de los negros liberados. 

Todo esto se creyó y todo esto dio margen a decir que los negros esclavos, ayudados por los liberados, trataban de alzarse, y hasta se fijó como plazo para esta sublevación el jueves de la Semana Santa. 

La Audiencia gobernadora participó también de aquel temor, y comenzaron a dictarse medidas de seguridad que no producirían más efecto que aumentar el miedo. 

Como la sublevación debía verificarse el Jueves Santo, se suspendieron las procesiones y fiestas de la Semana Mayor, y en todos esos días a las oraciones de la noche no se encontraba en las calles a un solo transeúnte. 

Por casualidad, el Jueves Santo a medianoche entró a México una piara de cerdos, y como todos los ánimos estaban preocupados y esperando el terrible acontecimiento, el primero que oyó el gruñido de aquellos animales se figuró que eran las voces de los negros que entraban a la ciudad, y esparció la alarma, y aquella alarma fue tan grande y tan espantoso el pánico que se apoderó de todos los vecinos, que nadie se atrevió a salir de su casa a cerciorarse de la verdad, hasta la mañana del día siguiente. 

En estas zozobras se pasaron la Semana Santa y los días de Pascua. 

 
El asesinato de los 33

No puede saberse con seguridad si la Audiencia descubrió realmente alguna conspiración, o quiso con un ejemplar ruidoso calmar los ánimos y acobardar a los negros por si pensaban en rebelarse; lo cierto es que apenas pasó la Pascua, México presenció una de las más horrorosas ejecuciones de que haya memoria. 

Veintinueve negros y cuatro negras fueron ejecutados en el mismo día y hora en la plaza mayor de la ciudad. 

El gentío era inmenso; plaza y calles, balcones y azoteas, todo estaba lleno, en todas partes había espectadores, desde todas partes se contemplaba aquella espantosa matanza. 

La escena era capaz de hacer estremecer de horror al mismo Nerón. 

Aquellos hombres, y sobre todo aquellas mujeres que caminaban al patíbulo, casi moribundos, cubiertos de harapos, a encontrar la muerte después de una vida de esclavitud y sufrimiento; los confesores que a grito herido encomendaban aquellas almas a la misericordia de Dios; una multitud inmensa que se agitaba como un mar borrascoso, y sobre todas aquellas cabezas treinta y tres horcas, de donde pendían hora después treinta y tres cadáveres. 

La ejecución había terminado, pero la gente no se retiraba, y era que aún había un segundo acto más repugnante. 

Los verdugos comenzaron a bajar los cadáveres, y con una hacha a cortarles las cabezas, que se fijaban en escarpias. 

Se estaban castigando cadáveres y derramando la descompuesta sangre de los muertos.  Aquella escena era asquerosa. 

Las treinta y tres cabezas se fijaron en escarpias en la plaza mayor de la ciudad, ornato digno de la grandeza de la Audiencia gobernadora. 

Mucho tiempo estuvieron allí aquellos trofeos de civilización, hasta que la Audiencia tuvo parte de que ya no era posible sufrir la fetidez, y las mandó quitar y que se enterraran. 

Así se sofocó aquella soñada conspiración, en el año de 1612.  

Tomado de: El Libro Rojo 

Cuentos

Las Estrellas de Oro
Kids say the funniest things
A wedding toast to my daughter Theresa and new Son-law Mark
Four Callahn Boys
Nuestra Familia Unida



Las Estrellas de Oro

Teresa R. Funke is the granddaughter of a Mexican immigrant who grew up in Saltillo and Monterrey, Mexico. She came to America as a young woman and settled in San Antonio, where she married Teresa’s grandfather, who was also of Mexican descent. Though Teresa’s mother spent her first three years speaking nothing but Spanish, when the family moved to a remote part of Idaho, they decided to assimilate into the white culture. Therefore, Teresa’s mother was unable to pass on the language and culture of Mexico to her own children. But Teresa was always very proud to be half Mexican and she took it upon herself to learn more about the Mexican culture. An essay she wrote entitled Una Hija Americana details her struggles to find a way to fit into a culture she had only connections to, yet always admired. That essay was published in a literary magazine and later listed as a Notable Essay by the Best American Essays series.

When it came time for Teresa to write her short story collection, Dancing in Combat Boots, about women in WWII, it never occurred to her not to include an Hispanic woman. Her story Las Estrellas de Oro is based on interviews with her great aunt, Lydia Alonzo. And when it came time to write her children’s series also set in WWII, it never occurred to her not to include a book about the experiences of Mexican-American children during the war. She is also writing a children’s book based loosely on her grandmother’s experiences growing up during the Mexican Revolution. That is the story she has wanted to tell since she was fifteen-years-old and finally got her grandmother to open up a bit about her life in Mexico. Capturing and preserving stories of Mexican immigrants that show how they have contributed to the strength and development of America is important to Teresa.



Excerpt from Las Estrellas de Oro:

¡Ay! It’s hot in the store today. Reminds me of my last summer in Mexico, when I was five. And there she is in the corner, thinking I can’t see her. Thinking I can’t feel what she is doing. She doesn’t know about this instinct I’ve developed, but she also doesn’t know I understand. These ladies are not thieves, just mothers with too many children who haven’t learned to spread out their ration points. She sticks a two-pound bag of sugar into her bloomers, and I shake my head but say nothing. When she comes to the counter with her other goods, I simply charge her for the sugar. She looks as if the shame will kill her. I offer her son a candy. It is not rationed. I can hand it out as I please.

Mexico. My only real memories are of the heat and the way my older sisters held their heads high when they walked along the boardwalks, the way my brothers talked of the things they would do, the fine girls they would marry, as they stocked shelves in my father’s dry goods store. They belonged in a place like this, like San Antonio, far from the dust and poverty and violence of Saltillo, and they knew it even then. America is our home now, and we never complain. Our mother’s eyes no longer burn with worry.

A colored kid comes in. He calls me Boss Lady, and I laugh. I’m twenty-five-years old. By now, the only people I should be bossing are my own niños. But the war has changed things. I will not marry until it is over. Tomás understands that. He’s stationed at Camp Hood, and he knows I love him, but he won’t ask me to walk away from the store. He accepts I will not be one of those soldiers’ wives following her husband from base to base, dumped in some old, ugly place with bad plumbing and windows that won’t close. And I’m sure not going to be one of those heartbroken ladies with a kid or two and a husband off at war. My brother Alejandro is in Detroit working for the defense industry. He tells me I should join him. He tells me about the money I could make, but my place is here. Besides, how could I leave my mamá?

Teresa R. Funke

Author, Presenter, Writer's Coach

www.teresafunke.com

 

 

 

Kids say the funniest things.

Hi Mimi,
I came across some of my notes that I have saved for quite some time and I thought I would share this with you, it's little sayings that my grandchildren had said at times when they were little and inncocent.

My granddaughter was 3 years old and had been going to day care, all the little girls would say things like "You are not going to be my friend" So Morgan my granddaughter tells her cousin Trevor who is 4 years old "You are not going to be my friend and he says "SO I'M NOT YOUR FRIEND, I'M YOUR COUSIN AND YOU CAN'T QUIT BEING MY COUSIN" 

With all the genealogy that I've been doing, it made me laugh.

Thanks for all your hard work.
Love, Ida Pacheco Gonzales Igonz4ever




July 14, 2007
Berkeley, CA

A wedding toast to my daughter Theresa and new Son-law Mark

As the father of the bride I have the pleasure of making a toast to Theresa and Mark. For those of you who know me, giving me the microphone is a dangerous proposition, as I am known for long speeches! But I have promised to be brief despite the fact that there is so much to say about my daughter and Mark, and I am so happy tonight.

To begin I would like to formally welcome every one of you here. Many of you have traveled quite a distance to be with us today and we are very grateful for that. All of you have played an important role in Mark and Theresa’s lives and your presence here today is important to them and to me. Now that the ceremony is over, I know Theresa and Mark want everyone to have a great time, so we expect to see you all on the dance floor.

But before we do I want to take a moment for some special thank yous to Theresa’s mother Helen and grandmother Theresa for being such good role models for her and helping her to develop into the wonderful woman she is today. I also want to thank my wife Marion for providing strong and steady guidance to Theresa over the years and helping her arrive at decisions. Lastly, thanks to all my friends and family for helping me to be the best father I could be.

Before saying too much more about Theresa, I want to tell you all how very proud and happy I am to have Mark as my new Son-in-Law. Mark is a wonderful young man. He is steady and confident. He has strong social and community values and a commitment to educating young people-especially those from disadvantaged communities. I admire and respect Mark for his work, and of course, for his commitment to my daughter.

Frank and Olga, I know how proud you must be of your son Mark and his many accomplishments. I am now blessed with two wonderful Son-in-Laws (Carlos Zamorano who is here with my younger daughter Antoinette) and I look forward to spending time with both of them, and my son Amiel in the years to come.

Mark, you have made Theresa very happy. It has been such a pleasure to watch the two of you grow closer over the last year. You have been such a positive force in her life. And I hope she will make you equally happy.

This brings me to Theresa. She does look beautiful tonight, don’t you all agree? I was in Viet Nam and on my last military operation when I learned of Theresa’s birth. I was crouching on a river bank following a terrific fire-fight. Just as I thought life couldn’t get any worse for me and my prospects for the future were dim, an announcement came in over a short-wave radio "…tell number #86 his wife just had a baby girl". It was Friday, June 13th. I cried and I laughed all in a minute’s time.

Theresa has always been that strong life force for me. She keeps me real and honest she’s there when I need her most. When I was hospitalized, just over a year ago, she was with me. She talked to me, she held my hand, she combed my hair, brushed my teeth. She wouldn’t let me go, didn’t give up on me.

Mark, Theresa is quite a woman and in a traditional way, I give her to you today. Take good care of each other and be patient and tolerant with each other. Life together isn’t simple, but it’s life and that’s what makes it so interesting and exciting.

With all of our love and good wishes, Ladies and Gentleman, we have a beautiful bride, a handsome groom, a wonderful couple. Please join me in a toast of good wishes to Theresa and Mark. All the best, I love you both!

Tony Gonzales  tonyg@treatycouncil.org

 

Four Callahn Boys

George Aguirre, a high school teacher in Santa Ana, California sent the following story.  I asked for permission to include it in our Cuentos section.

Well, some day, Mimi, I will have to write the full story of my fighting uncles--the Callahans. They all fought at vastly different fronts during WW II. They were in north Africa, Italy, Germany, and the Pacific theatre, as well. My uncles Manuel, Ignacio, Frank, and Robert--the youngest, who learned German fluently. 

Yeah, well, my granma was a bit of a wanton woman and married (or didn't) a few times after my mom's dad (my abuelo Pedro Rubio) and ended up with this quadrapalegic dude named Callahan who trained under Pershing while they both chased Pancho Villa, the horse thief, across the southwest and international borders. That, in itself, is another cuento of how the guerilla tactics of Jeronimo were passed on from Indian, to Mexican (Pancho), to an American and from thence on to the trench warfare in Europe during WW I when Pershing went on to become the supreme leader in that deadly fiasco. 

Well, it was in the company of my political grand daddy, Callahan, who accompanied him on those wild west chases and who eventually begat my four uncles before they went on to their own world war--that Pershing learned to be a real soldier. But I'm diverging here.......

There is one famous short chapter about a time when the four Callahn boys  went from El Paso to Ciudad Juarez to drink and celebrate as soldiers are wont to do after war and their eventual reunion. Wal, as the fella sez, they all walked into a bar in Juarez some time during that evening of celebratory debauchery feeling pretty patriotic when on of them overheard some other drunk soldier make a derogatory, snide remark about "mexicans" as the Callahan boys were walking toward the bar and the rest is, uh, history. 

One of these here quite white, tall, blue-eyed, handsome and typically American- looking Callahan brothers stopped dead in his tracks and asked that soldier: "What did you say about Mexicans"? When that unfortunate soldier had the balls to not only repeat the racist remark, but exclaim it loud and clear so that the rest of the patrons in that Juarez bar, crowded with all sort of U.S. uniforms and rankings, also fell silent so as to hear the clinking of wet glasses, the subsiding of hoarse and raucous male laughter and the exhalation of one more breath of stale, cantina air--that entire bar full of Americans back from war's salty aftertaste, felt the hush of the Juarez night honking into their sobering collective consciousness like some Juarez bus hurtling insults onto the street as it made one last run down the middle of a near-empty Avenida 16 de Septiembre ,outside with the growing tension inside that Juarez cantina. 

The poor fool never saw it coming; all he heard was an American exclaim loud as a bugle: "My mama is mexican so @*%# you, cowboy!" and down went that soldier and thus began the bar fight to top all bar fights that Juarez had ever witnessed. Years later I heard it tell that it took out most of those American soldiers present, all of the bar bouncers, an entire local Mexican Policia squadron, four jeeps full of MPs from across the border at Fort Bliss and three army busloads full of drunk and chewed out, punched out, and thrown out American soldiers (and some cowboys), before that there fight was stopped by unanimous opinion that a feller in a strange and foreign land oughta be a tad more careful what he utters in its local denizens and watering holes for the pure and simple reason that looks can be deceiving and you jest cain't never tell when some proud Irish soldier might take it hard, not to mention, give it back twice as hard, all because of a profane and ignorant penjejada spilling out like so much foam from the mouth of a drunken soldier trying to impress some shit-howdy red necks, while running the unseen and unknown risk of enraging the otherwise friendly sensibilities and cross-cultural pride and prejudice of a soldier just wanting a cerveza.  

Yeah, Mimi, one of these days I'll put to pen some of them stories y otras cositas mas and tell 'em all just because if WE don't, why, Mimi, who the hell will????  

George.Aguirre@SAUSD.US


 

Nuestra Familia Unida
*
Frank Moreno Sifuentes has once again come up with some interesting oral histories, stories, cuentos, and poems. Please have a listen to a few "Cuentos de Kiko" from the archives of the:  http://NuestraFamiliaUnida.com  podcast project
http://NuestraFamiliaUnida.com/podcast/oral_history.html#kiko


Stories include . . . Art of Nicknaming, Calcutta 1973, Christmas Kiss, Destino de Mama Brande, Football Mania, La Jefita, Las Mamas, Letter to Jefito, Lupe Lemos y El Puerquito (parts 1-5), Ormigas Rojas, Secret Gift, Tortilla Lore. Sent by Joseph Puentes   makas@nc.rr.com

 

 


Military and Law Enforcement Heroes
Book: Hard Corps-From Gangster to Marine Hero
Hispanic Medal of Honor recipients, Part 9
Association of Naval Services Officers 
Edward Hidalgo: First Hispanic to serve as U.S. Secretary of the Navy

 

Book: Hard Corps-From Gangster to Marine Hero

Former USMC Cpl Marco Martinez, winner of the NAVY CROSS, has new bio' book "Hard Corps" out this Month 

MARCO MARTINEZ, the first Hispanic American since Vietnam to be awarded the Navy Cross and the first Marine to receive that honor in the War on Terror.  Bom in New Mexico, moved to So. CA and attends a community college while working full-time in nuclear security.

"Hard Corps- From Gangster to Marine Hero", due out Sept 25th, is the biography of Marco Martinez about his life hanging out his gangsta' homies until he meets a U.S. Marine Corps recruiter at his high school. The citation for his medal already reads like a book itself--- "Hard Corps" is on my must read list.


His Navy Cross Citation:
For extraordinary heroism while serving as 1st Fire Team Leader, 2nd Squad, 1st Platoon, Company G, 2nd Battalion, 5th Marines, 1st Marine Division, I Marine Expeditionary Force in support of Operation IRAQI FREEDOM on 12 April 2003. Responding to a call to reinforce his Platoon that was ambushed, Corporal Martinez effectively deployed his team under fire in supporting positions for a squad assault. After his squad leader was wounded, he took control and led the assault through a tree line where the ambush originated. As his squad advanced to secure successive enemy positions, it received sustained small arms fire from a nearby building. Enduring intense enemy fire and without regard for his own personal safety, Corporal Martinez launched a captured enemy rocket propelled grenade into the building temporarily silencing the enemy and allowing a wounded Marine to be evacuated and receive medical treatment. After receiving additional fire, he single-handedly assaulted the building and killed four enemy soldiers with a grenade and his rifle. By his outstanding display of decisive leadership, unlimited courage in the face of heavy enemy fire, and utmost devotion to duty, Corporal Martinez reflected great credit upon himself and upheld the highest traditions of the Marine Corps and the United States Naval Service.

Posted by Jack Burton at Monday, September 10, 2007     
Labels: Marco Martinez, Navy Cross 
Sent by Mercy Bautista Olvera  scarlett_mbo@yahoo.com

 

Army and Navy (Marine Corps) Medals of Honor

 

Hispanic Medal of Honor recipients

Part 9

By Tony (The Marine) Santiago

 

This is the eighth part of the Hispanic Medal of Honor series which consists of the short biographies of Vietnam War recipients Miguel Keith*, Carlos James Lozada*, Alfred V. Rascon and Louis R. Rocco.

Here we have the stories of four Hispanic-American heroes. One was a member of the United States Marine Corps and the other three were parachutists in the U. S. Army. Of the three parachutists two were medics.

Both Keith and Lozada, were proud members of their respective units and served with pride and honor. They both were wounded in combat, but despite the pain which they suffered from there wounds, they courageously gave their lives for their comrades in similar situations. Both men protected their platoons by attacking the advancing enemy with machine gun fire. While Lozada set up a position and commenced firing, Keith carried his M60 machine gun, which is one heavy gun, and fired upon the enemy. Now, you know the pain that we feel when we have a small wood splinter stuck in our fingers, so you can only imagine what these men must have felt carrying a heavy machine gun with bullet wounds tearing their bodies apart.

Rascon and Rocco on the other hand were medics. A medic would usually go into the battle field unarmed because it was his task to save lives, not take them. Both, these men went into the middle of an intense firefight and saved many of their fellow comrades. They were both wounded, but the lives of their comrades came before their own and they just kept on going saving lives. Rocco was a juvenile delinquent, a gang member who was always getting into trouble until one day when he walked into a United States Army recruiters office and his live changed forever. Most of us know the story of Rascon and that President Bill Clinton bestowed upon him the Medal of Honor thirty somewhat years after his actions, but what I bet that most of you don’t know is why did it take so long. The answer to that will be found in the article which I wrote. You would think that both these men would live normal civilian lives after their ordeal, well think again.

Note: "*" after a name indicates that the person was awarded the MoH posthumously.


 


Lance Corporal Miguel Keith*

By: ERcheck

 

 

Miguel Keith (1951-1970) was a United States Marine who was posthumously awarded the United States's highest military decoration — the Medal of Honor for heroism in Vietnam in May 1970. Despite being severely wounded, he advanced on enemy attackers, allowing his platoon to route the attack of a numerically superior enemy force.

Biography

Miguel Keith was born on June 2, 1951 in San Antonio, Texas. He left North High School in Omaha, Nebraska in December 1968, and enlisted in the U.S. Marine Corps Reserve at Omaha on January 21, 1969. He was discharged from the Reserves on April 30, 1969, and the following day, on May 1, 1969, he enlisted in the regular Marine Corps.

Ordered to the Marine Corps Recruit Depot, San Diego, California, on May 2, 1969 for recruit training, he completed training with the 1st Recruit Training Battalion on July 17, 1969. He was transferred to the Marine Corps Base, Camp Pendleton, California, for individual combat training with Company B, 1st Battalion, 2nd Infantry Training Regiment. On August 1, 1969, he was promoted to the rank of Private First Class.

Upon completion of individual combat training on September 18, 1969 he received orders to the Far East. On November 6, 1969, he arrived in the Republic of Vietnam and was assigned as a rifleman with the 1st Combined Action Group, III Marine Amphibious Force. On April 1, 1970, he was promoted to the rank of Lance Corporal.

While participating in combat in Quang Ngai Province on May 8, 1970, he was mortally wounded in the action for which he received the Medal of Honor. When his platoon was under heavy attack from a numerically superior enemy, Keith was seriously wounded. Despite his wounds, he advanced on the enemy with machine gun fire, killing 3 of the enemy advancing on the command post and dispersing the others. He was severely wounded by a grenade during this charge. In spite of his wounds and loss of blood, he charged a group of 25 attackers, causing them to retreat for cover. He was mortally wounded by enemy fire. His actions contributed significantly to his platoon's success in routing the enemy.

Lance Corporal Keith was buried in Forest Lawn Cemetery, Omaha, Nebraska.

His medals and decorations include: the Medal of Honor, the Purple Heart, the Combat Action Ribbon, the National Defense Service Medal, the Vietnam Service Medal with one bronze star, and the Republic of Vietnam Campaign Medal.

Medal of Honor citation: LANCE CORPORAL MIGUEL KEITH

UNITED STATES MARINE CORPS CITATION:

For conspicuous gallantry and intrepidity at the risk of his life above and beyond the call of duty while serving as a machine gunner with Combined Action Platoon 1-3-2, III Marine Amphibious Force, operating in Quang Ngai Province, Republic of Vietnam. During the early morning of May 8, 1970, Lance Corporal Keith was seriously wounded when his platoon was subjected to a heavy ground attack by a greatly outnumbering enemy force. Despite his painful wounds, he ran across the fire-swept terrain to check the security of vital defensive positions, and then, while completely exposed to view, proceeded to deliver a hail of devastating machine gun fire against the enemy. Determined to stop five of the enemy approaching the command post, he rushed forward, firing as he advanced. He succeeded in disposing of three of the attackers and in dispersing the remaining two. At this point, a grenade detonated near Lance Corporal Keith, knocking him to the ground and inflicting further severe wounds. Fighting pain and weakness from loss of blood, he again braved the concentrated hostile fire to charge an estimated twenty-five enemy soldiers who were massing to attack. The vigor of his assault and his well-placed fire eliminated four of the enemy while the remainder fled for cover. During this valiant effort, he was mortally wounded by an enemy soldier. By his courageous and inspiring performance in the face of almost overwhelming odds, Lance Corporal Keith contributed in large measure to the success of his platoon in routing a numerically superior enemy force, and upheld the finest traditions of the Marine Corps and of the United States Naval Service.

In memory

Miguel Keith has his name inscribed on the Vietnam Veterans Memorial ("The Wall") on Panel 11W Line 132. Henderson Hall barracks Keith Hall, a new barracks at Henderson Hall, Headquarters Marine Corps, Arlington, Virginia was dedicated on March 18, 1983, honoring LCPL Miguel Keith. A bronze plaque in the lobby recounts the heroic actions of LCPL Keith.



PFC Carlos James Lozada*

By: Tony (The Marine) Santiago


PFC Carlos James Lozada
(September 6, 1946 – November 20, 1967), was a Private First Class in the United States Army and was killed in action in Vietnam. He posthumously received the Medal of Honor for his actions.

Biography:

Lozada was born in Caguas, Puerto Rico. His family moved to New York City in the early 1950s. They settled down in the Bronx section of the city where Lozada received both his primary and secondary education. He graduated from high school in 1966 and soon married. Lozada then joined the Army, intending to use his G.I. benefits to attend college after his term of service.

The United States at that time was involved in the Vietnam War and on June 11, 1967, Lozada was sent to Vietnam and assigned to Co. A, 2nd Battalion, 503 Infantry, 173rd Airborne Brigade.

On November 20, 1967, at Dak To in the Republic of Vietnam, PFC Lozada spotted a North Vietnamese Army company rapidly approaching his outpost. He alerted his comrades and opened fire with a machine gun, killing at least twenty of the enemy soldiers and disrupting their initial attack. He realized that if he abandoned his position there would be nothing to hold back the surging North Vietnamese soldiers and that his entire company withdrawal would be jeopardized - as a result he told his comrades to move to the back and that he would supply cover for them. He continued to deliver a heavy and accurate volume of suppressive fire against the enemy until he was mortally wounded and had to be carried during the withdrawal.

PFC Lozada was posthumously awarded the Medal of Honor for distinguishing himself in the Battle of Dak To.

Medal of Honor citation: LOZADA, CARLOS JAMES

Rank and organization:Private First Class, U.S. Army, Company A, 2d Battalion, 503d Infantry, 173d Airborne Brigade.

Place and date: Dak To, Republic of Vietnam, 20 November 1967.

Entered service at: New York, N.Y.

Born: 6 September 1946, Caguas, puerto Rico.

Citation:
For conspicuous gallantry and intrepidity in action at the risk of his life above and beyond the call of duty. Pfc. Lozada, U.S. Army, distinguished himself at the risk of his life above and beyond the call of duty in the battle of Dak To. While serving as a machine gunner with 1st platoon, Company A, Pfc. Lozada was part of a 4-man early warning outpost, located 35 meters from his company's lines. At 1400 hours a North Vietnamese Army company rapidly approached the outpost along a well defined trail. Pfc. Lozada alerted his comrades and commenced firing at the enemy who were within 10 meters of the outpost. His heavy and accurate machinegun fire killed at least 20 North Vietnamese soldiers and completely disrupted their initial attack. Pfc. Lozada remained in an exposed position and continued to pour deadly fire upon the enemy despite the urgent pleas of his comrades to withdraw. The enemy continued their assault, attempting to envelop the outpost. At the same time enemy forces launched a heavy attack on the forward west flank of Company A with the intent to cut them off from their battalion. Company A was given the order to withdraw. Pfc. Lozada apparently realized that if he abandoned his position there would be nothing to hold back the surging North Vietnamese soldiers and that the entire company withdrawal would be jeopardized. He called for his comrades to move back and that he would stay and provide cover for them. He made this decision realizing that the enemy was converging on 3 sides of his position and only meters away, and a delay in withdrawal meant almost certain death. Pfc. Lozada continued to deliver a heavy, accurate volume of suppressive fire against the enemy until he was mortally wounded and had to be carried during the withdrawal. His heroic deed served as an example and an inspiration to his comrades throughout the ensuing 4-day battle. Pfc. Lozada's actions are in the highest traditions of the U.S. Army and reflect great credit upon himself, his unit, and the U.S. Army.

Military decorations awarded:
Medal of Honor
Purple Heart Medal
National Defense Service Medal
Vietnam Campaign Medal
Vietnam Service Medal

Badges:
Parachutist badge
Combat Infantryman Badge

In memory:
PFC Lozada was buried with full military honors in Long Island National Cemetry located in Farmingdale, New York. His name is located in the Vietnam Veterans Memorial Wall Panel 30E-Row 045. His name is also inscribed in "El Monumento de la Recordacion" (Monument of Remembrance), dedicated to Puerto Rico's fallen soldiers and situated in front of the Capitol Building in San Juan, Puerto Rico. The Bronx honored him by naming a playground in his honor located behind 175 Willis Ave.


 

Major Alfred V. Rascon

By: Tony (The Marine) Santiago

 


Major Alfred V. Rascon born 1945 in Chihuahua, Mexico, was a medic in the United States Army who was awarded the Medal of Honor - the United States' highest military decoration for his actions near Long Khanh Province during the Vietnam War. In more than one occasion Rascon exposed himself to enemy fire and grenades by covering the bodies of those whom he was aiding with his own.

Early years

Rascon is a Mexican national and only child born to Alfredo and Andrea Rascon. The Rascon family, in search of a better way of life, immigrated to the United States. They settled in Oxnard, California, where Rascon received his primary and secondary education. On August 1963, he graduated from high school and enlisted in the United States Army.

Rascon received his basic training in Fort Ord, California, and after completing his basic training he was assigned to Fort Sam Houston, Texas for basic and specialist medical training. After he graduated from his medical training, he voluteered for airborne training and attended the Army’s Airborne school in Fort Benning, Georgia

Vietnam War

In February 1964, Rascon was then assigned to Headquarters Company, Medical Platoon, 1st Battalion, 503rd Infantry (Airborne) of the 173rd Airborne Brigade (Separate) stationed in Okinawa.

On May 1965, Rascon and his unit were deployed to the Republic of Vietnam where he served as a medic for a platoon of paratroopers.

The brigade was the first major ground combat unit of the United States Army to serve there. They were the first to go into War Zone D to destroy enemy base camps and to introduce the use of small long-range patrols.

On March 16, 1966, Rascon was assigned as a medic to a Reconnaissance Platoon of the 173d Airborne Brigade. The Platoons mission was to reinforce a sister battalion which was under intense enemy attack near Long Khanh Province. The Reconnaissance Platoon came under heavy fire from a numerically superior enemy force. Several point squad soldiers were wounded and Specialist Rascon made his way forward to aid his fallen comrades. In more than one occasion Rascon exposed himself to enemy fire and grenades by covering the bodies of those whom he was aiding and absorbing the blast and fragments of the grenades with his own body. Each time he would drag his comrades to safety and crawled back to aid someone else. Rascon was so badly wounded that day that he was given his last rites.

Rascon was transferred to Johnson Army Hospital in Japan where he spent six months recovering from his wounds. For his actions, he was nominated for the Medal of Honor. However, his nomination for some unknown reason did not go through and instead he was awarded a Silver Star Medal.

In May 1966, he was honorably discharged from active duty and placed in the Army Reserves. Rascon attended college after he was discharged and in 1967 he became a Naturalized United States Citizen.

In 1970 he graduated from the Army's Infantry Officers Candidate School and was commissioned as a Second Lieutenant of Infantry. He then returned to Vietnam for a second tour, this time as a military adviser. In 1976, Rascon was once again honorably discharged from active duty.

Post Vietnam

In 1976, Rascon was offered the position of U.S. Army military liaison officer, in the Republic of Panama and he accepted. Rascon has also worked for the Department of Justice’s, Drug Enforcement Administration, INTERPOL (U.S. National Central Bureau), and the Immigration & Naturalization Service.

During a 1985 reunion of the 173rd Airborne Brigade, Rascon's comrades discovered that he never received the Medal of Honor. His former platoon members Ray Compton, Neil Haffey and Larry Gibson, whose lives he saved, sought to correct the oversight and renewed their efforts in favor of a Medal of Honor for Rascon. The Pentagon would not reconsider Rascon's case because so much time had elapsed. Therefore, Rascon's comrades sought the help of Congressman Lane Evans from Illinois. In 1997, Evans gave President Bill Clinton a packet containing the information about Rascon. The President then convinced the Pentagon to reopen the case.

On February 8, 2000. President Bill Clinton bestowed upon Alfred V. Rascon the Medal of Honor in a ceremony held in the East Room of the White House

Medal of Honor citation

ALFRED V. RASCON

Rank and organization:Specialist Fourth Class, U.S. Army, Reconnaissance Platoon, Headquarters Company, 1st Battalion (Airborne), 503rd Infantry,173d Airborne Brigade (Separate)

Place and date:Republic of Vietnam, March 16, 1966

Entered service at: ----

Born:1945, Chihuahua, Mexico

Citation:

"Specialist Four Alfred Rascon, distinguished himself by a series of extraordinarily courageous acts on March 16, 1966, while assigned as a medic to the Reconnaissance Platoon, Headquarters Company, 1st Battalion (Airborne), 503rd Infantry, 173d Airborne Brigade (Separate). While moving to reinforce its sister battalion under intense enemy attack, the Reconnaissance Platoon came under heavy fire from a numerically superior enemy force. The intense enemy fire from crew-served weapons and grenades severely wounded several point squad soldiers. Specialist Rascon, ignoring directions to stay behind shelter until covering fire could be provided, made his way forward. He repeatedly tried to reach the severely wounded point machine-gunner laying on an open enemy trail, but was driven back each time by the withering fire. Disregarding his personal safety, he jumped to his feet, ignoring flying bullets and exploding grenades to reach his comrade. To protect him from further wounds, he intentionally placed his body between the soldier and enemy machine guns, sustaining numerous shrapnel injuries and a serious wound to the hip. Disregarding his serious wounds he dragged the larger soldier from the fire-raked trail. Hearing the second machine-gunner yell that he was running out of ammunition, Specialist Rascon, under heavy enemy fire crawled back to the wounded machine-gunner stripping him of his bandoleers of ammunition, giving them to the machine-gunner who continued his suppressive fire. Specialist Rascon fearing the abandoned machine gun, its ammunition and spare barrel could fall into enemy hands made his way to retrieve them. On the way, he was wounded in the face and torso by grenade fragments, but disregarded these wounds to recover the abandoned machine gun, ammunition and spare barrel items, enabling another soldier to provide added suppressive fire to the pinned-down squad. In searching for the wounded, he saw the point grenadier being wounded by small arms fire and grenades being thrown at him. Disregarding his own life and his numerous wounds, Specialist Rascon reached and covered him with his body absorbing the blasts from the exploding grenades, and saving the soldier's life, but sustaining additional wounds to his body. While making his way to the wounded point squad leader, grenades were hurled at the sergeant. Again, in complete disregard for his own life, he reached and covered the sergeant with his body, absorbing the full force of the grenade explosions. Once more Specialist Rascon was critically wounded by shrapnel, but disregarded his own wounds to continue to search and aid the wounded. Severely wounded, he remained on the battlefield, inspiring his fellow soldiers to continue the battle. After the enemy broke contact, he disregarded aid for himself, instead treating the wounded and directing their evacuation. Only after being placed on the evacuation helicopter did he allow aid to be given to him. Specialist Rascon's extraordinary valor in the face of deadly enemy fire, his heroism in rescuing the wounded, and his gallantry by repeatedly risking his own life for his fellow soldiers are in keeping with the highest traditions of military service and reflect great credit upon himself, his unit, and the United States Army."

 

Later years

On May 22, 2002, Rascon was confirmed by the United States Senate as the 10th Director of the Selective Service, he served in this position until 2003.

On September 1, 2002, Rascon returned to the Army as an Army Reserve Major in the Army Medical Service Corps. His position was Individual Mobilization Augmentee to the Surgeon General’s Office. Rascon served in Afghanistan and Iraq for the Medical Service Corps.

Honors

Major Rascon received the degree of Doctor of Medical Jurisprudence, Honoris Causa on May 17, 2003, from the Uniformed Services University of Health Sciences' (USUHS) F. Edward Hebert School of Medicine and Graduate School of Nursing. The Army has honored Rascon by renaming their medical school at Fort Campbell, Kentucky, the Alfred V. Rascon School of Combat Medicine.

Rascon has been honored by the American Immigration Lawyers Association and Foundation in Washington, D.C., for his past contributions in the military. The Washington-based CATO Institute also honored him in its annual honors of past and present military contributors of Hispanic Americans.

Rascon resides in Laurel, Maryland and is married and has a daughter and a son.

Awards and recognitions:

Among Alfred V. Rascon's decorations and medals are the following:
Medal of Honor
Silver Star Medal
Bronze Star Medal
Purple Heart Medal
National Defense Service Medal
Vietnam Campaign Medal with star
Vietnam Service Medal
Armed Forces Expeditionary Medal
Vietnam Staff Service Medal (First Class)
Vietnam Gallantry Cross
Global War on Terrorism Service Medal
Afghanistan Campaign Medal
Iraq Campaign Medal

Badges
Flight Surgeon Badge
Combat Medical Badge

 



Chief Warrant Officer 
Louis R. Rocco

By: Tony (The Marine) Santiago


Chief Warrant Officer Louis R. Rocco
(November 19, 1938-October 31, 2002) born in Albuquerque, New Mexico, was a United States Army soldier who was awarded the Medal of Honor—the United States' highest military decoration—for his actions near the village of Katum, in the Republic of Vietnam, during the Vietnam War. Despite being wounded, Rocco saved three comrades from a burning helicopter.

Early years

Rocco was the second oldest of nine siblings born to an Italian-American father and a Mexican-American mother. In 1948, the family moved to a housing project in the San Fernando Valley and later to a barrio called Wilmington. He joined a local gang and was frequently in trouble with the law. Rocco dropped out of high school and in 1954, when he was 16 years old, was arrested for armed robbery.

Rocco was in court for his sentencing and during an hour's break he walked into a United States Army recruiters office. The recruiting officer, Sgt. Martinez, accompanied Rocco to the court and spoke to the judge. The judge gave him a suspended sentence and told him that he could join the Army when he was 17 if he stayed in school, obeyed a curfew and shunned his gang.

In 1955, Rocco joined the Army. After completing his basic training, he was sent to Germany. He earned his high school general equivalency diploma during his tour there.

A few years later, Rocco was serving as a medic at Fort MacArthur in San Pedro, California. On one occasion he looked across the room and saw a familiar face. It was Sgt. Martinez, lying on a litter and badly wounded. Rocco made sure the sergeant got special attention and round-the-clock care.

Vietnam War

Rocco served in two tours of duty in the Republic of Vietnam during the Vietnam War. His first tour was from 1965 to 1966. In 1969, Rocco, who was by then a Sergeant First Class, returned for another tour of duty in Vietnam and was assigned to the Advisory Team 162 of the U.S. Military Assistance Command.

On May 24, 1970, he was present when a medical evacuation team was sent on an urgent mission to pick up eight critically wounded South Vietnamese soldiers near the village of Katum. Rocco volunteered to accompany the team on the mission. The helicopter in which Rocco and the team were riding in came under heavy enemy fire as it approached the landing zone. The pilot was shot in the leg and the helicopter crashed into a field. Under intense enemy fire, Rocco was able to carry each of the unconscious crash survivors to the perimeter of the Army of the Republic of Vietnam. Despite the fact that he himself had suffered a fractured wrist and hip, and had a severely bruised back, he was able to help administer first aid to his wounded comrades before collapsing and losing consciousness.

Lieutenant Lee Caubareaux, the helicopter's co-pilot later lobbied for Rocco to receive the Medal of Honor. On December 12, 1974, President Gerald R. Ford bestowed upon Rocco the Medal of Honor in a ceremony held at the White House.

Medal of Honor citation

LOUIS R. ROCCO

Rank and organization: Warrant Officer (then Sergeant First Class), U.S. Army, Advisory Team 162, U.S. Military Assistance Command.

Place and date:Northeast of Katum, Republic of Vietnam, 24 May 1970

Entered service at:Los Angeles, California

Born:19 November 1938, Albuquerque, New Mexico

Citation:

"WO Rocco distinguished himself when he volunteered to accompany a medical evacuation team on an urgent mission to evacuate 8 critically wounded Army of the Republic of Vietnam personnel. As the helicopter approached the landing zone, it became the target for intense enemy automatic weapons fire. Disregarding his own safety, WO Rocco identified and placed accurate suppressive fire on the enemy positions as the aircraft descended toward the landing zone. Sustaining major damage from the enemy fire, the aircraft was forced to crash land, causing WO Rocco to sustain a fractured wrist and hip and a severely bruised back. Ignoring his injuries, he extracted the survivors from the burning wreckage, sustaining burns to his own body. Despite intense enemy fire, WO Rocco carried each unconscious man across approximately 20 meters of exposed terrain to the Army of the Republic of Vietnam perimeter. On each trip, his severely burned hands and broken wrist caused excruciating pain, but the lives of the unconscious crash survivors were more important than his personal discomfort, and he continued his rescue efforts. Once inside the friendly position, WO Rocco helped administer first aid to his wounded comrades until his wounds and burns caused him to collapse and lose consciousness. His bravery under fire and intense devotion to duty were directly responsible for saving 3 of his fellow soldiers from certain death. His unparalleled bravery in the face of enemy fire, his complete disregard for his own pain and injuries, and his performance were far above and beyond the call of duty and were in keeping with the highest traditions of self-sacrifice and courage of the military service."

                                                            Later years

Richard Rocco, receiving his medal from President Gerald R. Ford

Rocco made a career of the Army and earned an associate's degree. In 1978, Rocco retired from the Army as a Chief Warrant Officer.

He returned to New Mexico and was named director of New Mexico's Veterans Service Commission. Among his accomplishments were the following; he established the Vietnam Veterans of New Mexico; opened a Vet Center, which provided peer counseling to Vietnam veterans, He started a shelter for the homeless and a nursing home for veterans, and persuaded New Mexico legislators and voters to let all veterans into state colleges free.

Rocco returned to active duty in 1991, during Operation Desert Storm and stationed at Fort Sam Houston in San Antonio, Texas. There he recruited medical personnel.

When he returned to his hometown, he met the woman who was to become his fourth wife, Maria Chavez Schneider, an assistant director of New Mexico AIDS Services. In 1992, they moved to Mexico and lived for six years in the town of San Miguel de Allende. In 1998, they moved to San Antonio, Texas. On July 11, 2000, Rocco was appointed the new Deputy State Director for Texas, in San Antonio. Rocco became instrumental in promoting Veterans Against Drugs, a growing nationwide program in the schools.

In 2002, Rocco was diagnosed with terminal lung cancer. On October 31, 2002, Chief Warrant Officer Louis R. Rocco died at his home in San Antonio. He was buried with full military honors at the Fort Sam Houston National Cemetery in San Antonio, Texas. He is survived by his wife, Maria; two sons, Roy and Brian; one daughter, Theresa; his mother, Lita Rocco and five grandchildren (Del Rocco, Ashley Rocco, Cameron Dubois, James Richard Rocco, Thomas Rocco).

The local government of San Antonio honored Rocco by naming a youth center the Louis Rocco Youth & Family Center. There is also an AAAA National SFC Louis R. Rocco MOH $1,000 Scholarship.

Awards and recognitions:

Among Louis R. Rocco's decorations and medals were the following:
Medal of Honor
Bronze Star Medal
Purple Heart Medal
National Defense Service Medal
Vietnam Campaign Medal with star
Vietnam Service Medal
Vietnam Cross of Gallantry
Southwest Asia Service Medal

Badges
Combat Medical Badge
Parachutist badge

I hope that you all are enjoying this series. In next months issue of "Somos Primos" you will learn about Euripides Rubio*, Hector Santiago-Colon* , Elmelindo Rodrigues Smith* and Jay R. Vargas Jr.

 

 

 

ANSO ANNUAL SYMPOSIUM TRIP REPORT

1. Background: The Association of Naval Services Officers (ANSO) was founded by the Honorable Edward Hidalgo, then Secretary of the Navy, due to his concerns that Hispanic Officers were not fully represented in the officer corps. So he convened the Hispanic Officer Recruitment Conference in December 1980 to closely examine issues, develop initiatives, and resolve problems that confronted the Naval Services in attracting qualified Hispanics for Officer programs. One of the recommendations was the establishment of an organization of Hispanic Naval Officers that would link the Hispanic community and the Sea Services to attract quality Hispanic Officer Candidates. ANSO was formally established on February 12, 1981 with a mission to assist Officer recruitment and retention efforts in the Hispanic Community; support and nurture our enlisted personnel desiring to apply for Officer programs; and foster the professional growth and development of Hispanic Sea Services personnel through mentoring, networking, training, and educational programs. Currently, a Memorandum of Understanding exists between The Department of the Navy, The Marine Corps, The U. S. Coast Guard, and various non-governmental organizations that have identified the importance of diversity and its contributions to the readiness of the Sea Services. While ANSO was founded upon Hispanic initiatives, it has since evolved into an ALL-INCLUSIVE ORGANIZATION with the only requirement for membership being similar concerns for improving Hispanic representation in the Services. Enlisted, civilians, and officers alike, regardless of ethnic or racial background are warmly welcomed by ANSO to become members and participate in the diversity initiatives shared by all the Sea Services.

 

www.ansomil.org/forms/Symposium/2007ANSO_Symposium_Trip_Report_Navy_
Marine_Template.doc

 

 

 

Edward Hidalgo: 1912-1995:
First Hispanic to serve as U.S. Secretary of the Navy

Edward Hidalgo (October 12, 1912January 21, 1995) was Secretary of the Navy of the United States in the Jimmy Carter administration from October 24, 1979 to January 20, 1981.

Photo: man in suit, tie



http://biography.jrank.org/pages/3894/Hidalgo-Edward-1912-1995-U-S-
Secretary-Navy.html

Edward Hidalgo was the first Hispanic to serve as U.S. Secretary of the Navy. He was named to the position in October of 1979 after a long and distinguished legal and naval career. Although his tenure as secretary was short (15 months), he nonetheless made significant contributions to the Navy Department. In particular, he advocated recruiting more Hispanics into the Navy and encouraging more Hispanics to consider a naval career.

Originally named Eduardo Hidalgo, he was born in Mexico City on October 12, 1912, to Egon and Domita Kunhardt Hidalgo. The family moved to New York in 1918 and a few years later young Hidalgo became a United States citizen and anglicized his name. He attended Holy Cross College in Washington, D.C., graduating with honors in 1933. From there he went to Columbia Law School, where he received a J.D. in 1936.

Hidalgo served as a law clerk in the Second Circuit Court of Appeals in New York until 1937, when he became an associate at a New York law firm. Then America entered World War II where Hidalgo was introduced to the Navy, serving as a lieutenant in the U.S. Naval Reserve from 1942 to 1946. In this capacity he held several positions. From 1942 to 1943 he served in Montevideo, Uruguay, as a legal advisor to the ambassador to the Emergency Advisory for Political Defense. For the remainder of the war he was assigned to the carrier Enterprise as an air combat intelligence officer. He was awarded a Bronze Star for his service.

When the war ended in 1945, Hidalgo was named to the Eberstadt Committee, a special group charged with providing recommendation for unifying the branches of the military. Before World War II there had been no formal unification; the various branches of the military operated independently. The success of the armed forces through close but informal coordination during the war convinced military and government leaders that a formal coordination was essential for military strength. As a lawyer with naval experience, Hidalgo was a natural addition to such a group. Hidalgo received a special commendation for his contribution to the Eberstadt Committee, and he finished out his service as a special assistant to Navy Secretary James V. Forrestal.

At a Glance . . .

Born Eduardo Hidalgo on October 12, 1912, in Mexico City, Mexico; died on January 21, 1995, in Fairfax, VA; divorced twice; married third wife Belinda Bonham; children: Edward, Jr., Joanne, Ricardo, Tila. Education: Holy Cross University, BA, 1929-33; Columbia Law School, JD, 1933-36; University of Mexico Law School, civil law degree, 1959. Military Service: U.S. Naval Reserve, lieutenant, 1942-46; U.S. State Department, advisor, 1942-43, air combat intelligence officer, 1943-45; U.S. Navy secretary, special assistant, 1945-46.

Career: Second Circuit Court of Appeals, New York, law clerk, 1936-37; Wright, Gordon, Zachry & Parlin, associate, 1937-42; Curtis, Mallet-Prevost, Colt & Mosle, partner, 1946-48; Hidalgo, Barrera, Siquieros & Torres Landa, founder and partner, 1948-65; U.S. Navy Secretary, special assistant, 1965-66; Cahill, Gordon, & Reindel, partner, 1966-72; U.S. Information Agency, special assistant for economic affairs, 1972, congressional liaison, 1973-76; assistant secretary of the navy, 1977-79; secretary of the navy, 1979-81; consultant, 1981-95.

Awards: Bronze Star, U.S. Navy, 1943; Special Commendation Ribbon, U.S. Navy, 1945; Knight of the Royal Order of Vasa, Kingdom of Sweden, 1963; Order of the Aztec Eagle, Republic of Mexico, 1980.

After he left the Navy, Hidalgo returned to the law, founding his own law firm in Mexico City in 1948. In 1958 he wrote a book, Legal Aspects of Foreign Investments, which was published in Mexico. He also received a Mexican civil law degree from the University of Mexico Law School in 1959. In 1965 Hidalgo returned to the navy, serving for a year as a special assistant to Navy Secretary Paul H. Nitze. He took up law again in 1966, practicing in the Paris offices of a New York firm for the next six years. Then, in 1972, he accepted a position as special assistant for economic affairs for the United States Information Agency (USIA). A year later he was named USIA's general counsel and congressional liaison.

In 1977 Hidalgo returned once again to the Navy, this time as assistant secretary. Two years later, in September of 1979, President Jimmy Carter nominated him to replace outgoing Secretary W. Graham Clayton, Jr. He was confirmed as secretary of the Navy in October of that same year.

One of Hidalgo's top priorities during his tenure as secretary was recruiting more Hispanics into the Navy. He felt that a naval career could provide young Hispanics with valuable education and experience that they could parlay into long-term service in the Navy, and also use to their advantage once they returned to civilian life. He was particularly interested in encouraging more Hispanic members of the Navy to apply for officer positions. (In 1976 there were only five Hispanic cadets enrolled in the U.S. Naval Academy.) In December of 1980 Hidalgo convened the Hispanic Officer Recruitment Conference (HORC) to help identify ways to make naval careers more attractive to Hispanics. One result of HORC was the establishment of the Association of Naval Service Officers (ANSO). This group, created to enhance recognition and advancement of Hispanics in the Navy, provided encouragement and mentoring for young Hispanics who might want to get onto a career track as a naval officer. The efforts ultimately paid off; by 1986 there were 200 Hispanic naval cadets at the Academy. Under Hidalgo's direction, the Navy also created an advertising recruiting campaign aimed at Hispanics.

Hidalgo left his position in January of 1981 after Ronald Reagan was sworn in as president. Less than a year later he took a consulting position with General Dynamics Corporation, a major contractor with the U.S. Navy. This raised some concerns because during his years in the Navy Department, Hidalgo had helped negotiate a settlement for General Dynamics. The company had filed an $843 million claim against the Navy for cost overruns on attack submarines because of costly design changes. The Navy ultimately settled with General Dynamics for $643 million. Hidalgo was called to testify before a Congressional committee in 1985. The committee determined that Hidalgo had done nothing improper in taking the General Dynamics job, since the division he worked for had nothing to do with the Navy.

In 1989 Hidalgo was named to the President's Commission on Aviation Security and Terrorism. From 1991 to 1993 he served as a consultant to the Mexican government on the North American Free Trade Agreement (NAFTA). In 1994 he was recognized by ANSO when a new Washington, D.C., chapter was established. In addition to his military awards from the U.S. Navy, Hidalgo was made an honorary knight of the Royal Order of Vasa by the Swedish government in 1963, and he received the Order of the Aztec Eagle from his native Mexico in 1980.

Hidalgo was married three times; his first two marriages ended in divorce. He had two daughters and two sons. A Washington resident in his later years, he died on January 21, 1995, in Fairfax, Virginia. According to the Navy News Service, at the time of his death, Navy Secretary John Dalton remembered Hidalgo as "a superb Secretary of the Navy … whose years of government service and love for the sea services never ended."

Sources:
Books:
Sweetman, Jack, American Naval History: An Illustrated Chronology of the U.S. Navy and Marine Corps, 1775-Present, Naval Institute Press, 2002.

Periodicals:

Hispanic Times, September 1994.
Miami Herald, May 6, 1984.
New York Times, January 23, 1995.
On-line: Navy News Service,

www.chinfo.navy.mil/navpalib/news/navnews/nns95/nns95004.txt (July 5, 2003).

Other: Additional information for this profile was obtained from the Federal Register Division of the National Archives and Records Service and from the Public Papers of the Presidents of the United States, Jimmy Carter, 1977, 1979, obtained from the Government Printing Office in Washington, D.C.   

—George A. Milite
http://www.navy.mil/navydata/bios/navybio.asp?bioID=94
http://en.wikipedia.org/wiki/Hispanic_Admirals_in_the_United_States_Navy
http://en.wikipedia.org/wiki/Jay_A._DeLoach

Sent by Rafael Ojeda




Patriots of the American Revolution

Spanish Contributions to Revolutionary War, Chantilly, Virginia 
Spanish Louisiana Regiment 
Texas Connection to the American Revolution
A Little History

 


Event Highlights Hispanic, Spanish Contributions to Revolutionary War

By Rebecca Plevin, Observer Staff Writer,    Edition of Oct. 5, 2007 
 mailto:rebecca@observernews.commailto:rebecca@observernews.com

Unlike most American Revolution re-enactors who wear the blue and red uniforms of American troops, Eliud Bonilla wears the blue-trimmed, white uniform of the Spanish Louisiana Regiment, a Spanish troop that helped the American troops defeat the British. 

As a war re-enactor, Bonilla said he enjoys, "talking to people and letting them know that Spain and Hispanics were part of the American Revolution. It's a well-documented but little known chapter of our history."

On Sunday, Bonilla and his compatriots from the Hispanics in History Cultural Organization will present "Hispanic Participation in the American Revolution" at the Sully Historic Site in Chantilly. 
He said he hopes the event will inform people about the Spanish Louisiana Regiment's participation in the war. It is very important, he said, "for Hispanics and non-Hispanics to know that Hispanics were part of the founding of the country."

The event, which runs from 11 a.m. to 4 p.m., will include marching, drilling and musket-firing demonstrations, as well as 18th century English dancing and Flamenco dancing. At 3 p.m., there will be a small 18th century skirmish featuring a narrator, who will describe what is going on and how soldiers fought battles at that time. 

Chairman of the Fairfax County Board of Supervisors Gerry Connolly will speak at the opening ceremony at noon and there will be talks about Hispanic participation in the American Revolution, in English at 12:30 p.m. and in Spanish at 3:30 p.m.


Bonilla said Spain became involved in the Revolutionary War when it declared war on the British in 1779. The Spaniards hoped to recover both West Florida, which they lost to the British in the French and Indian War, and Gibraltar in the Mediterranean. They also wanted to stop British encroachment on the Mississippi, a Spanish territory, according to Bonilla, an engineer and telecommunications professor at George Mason University, who began studying the Spanish Louisiana Regiment about three years ago.

The leader of the Spanish effort in North America was Spaniard Bernardo de Gálvez, who became governor of the Spanish-controlled province of Louisiana in 1777. As the general of the Spanish Louisiana Regiment, Gálvez provided weapons, gunpowder and uniforms to George Washington's army and Virginia units, Bonilla said. Supplies were sent via the Mississippi (another reason why the Spaniards wanted to maintain control of the river), and then through the Ohio Valley to Washington's troops in Pennsylvania or south to Virginia.

Bonilla said educating the public is one of his re-enactment group's top priorities. He would like to see Hispanic participation in the American Revolution included in school curriculums and said he inviteseverybody interested in learning more about the topic to join the chapter, whether or not they speak Spanish. The story of the Spanish Louisiana Infantry is a "very positive message for both Hispanics and non-Hispanics," Bonilla said. "I think it's very important for all people to know of our contributions through history."
http://www.observernews.com/stories/current/news/10507/reenactors.shtml


Sent by Eluid Bonilla 
ebonilla@gmu.edu

Spanish Louisiana Regiment 

Hi Mimi,
Thanks for asking about reenacting. Recreating the Spanish experience in the RevWar is a "final frontier" in Revolutionary War reenacting. While right now that aspect of my hobby is kinda quiet, here are a few shots of my more busy Spanish Louisiana Regiment years.
-The first shot is from Natchez 1998. Its the Mississippi River in the background with out muskets stacked up. This was my first experience AND one as a member of the Granaderos de Galvez. It was my rude introduction to how polyester uniforms & 2000% humidity is hazardous! lol. Long time members of the unit remember that event for 2 things: how hot it was, & how I had heat exhaustion at the end of the day. Proof again that there was a reason the Spanish opted to go with cotton linen for the Spanish military based in Spanish Louisiana.

 




- Flash forward to 2002. Some of my friends & I met New Orleans natives interested in recreating the Spanish Louisiana Regiment. Our first event out was at a July 4th parade that year in New Orleans. We had to go pick up a few of the guys from the WW2 museum there which was outside the Quarter. To get to the parade starting point we had to bum a ride from the WW2 reenactors. Must've been a sight seeing us riding in the back of a WW2 truck alongside a WW2 infantry squad.



- Here we are in front of the Spanish Cabildo w/ St. Louis Cathedral undergoing renovation slightly behind us. The WW2 truck had dropped us nearby.


Same spot but now facing the Cathedral, with the Mississippi River behind us. The humidity was bad, lol. I'm in the 3rd guy from the right. That uniform is actually of a Navarra Regiment grenadier (the impression the Granaderos de Galvez replicate in their own way), with white wool coat & furry miter hat. Instead of bear, though, I had to use rabbit fur for that miter!



- As I'd mentioned earlier the Cabildo has 2 panels recognizing Louisiana's role in the American Revolution & a few of the Spanish officers then who took part. This is Ignacio de Balderes who enlisted in the Louisiana militia at 13! and served at the Siege of Baton Rouge as a sergeant.
- Here we have Michel Dragon, a GREEK in the Spanish Louisiana militia who,  according to the panel served with distinction in the West Florida campaign.
- Photo on the right: Another officer who I was, unfortunately, unable to get his name in the pic. Off to the right of the pic you can barely make out the panel recounting American Oliver Pollock's role in dealing with the Spanish authorities during the war.

- In 1765 the Spanish took over New Orleans. 3 years later the French creoles threw them out. One year later in 1769 Alejandro O'Reilly returned w/ the Louisiana Regiment & ended the rebellion.  Picture is the loyalty oath signed by the Free Black Militia. Earlier in our group photos you might've noticed an  Afro-American compadre. His name is Ike and while doing research into his roots, he found out a great ancestor was Gálvez's chief military medical officer during the RevWar.  The white & red uniform his ancestor wears is the early 1800s version of the RevWar uniform the Spanish Free Black Militia wore. The unit continued to exist after the Spanish left Louisiana & fought with distinction in the Battle of New Orleans, 1815.
- Prior to going to New Orleans one time w/ a friend of mine, that friend noticed on a map of New Orleans something that said "Spanish Fort". He did a little investigating & found where the site was. After the July 4th weekend was over we headed to the site on the way back to San Antonio. Weren't WE surprised to find in the middle of a neighborhood park half of a star-shaped fort with this plaque at the base of one of the walls. WHat was left of the walls varied in height from 2 to 4 feet in height. Lake Pontchatrain was drained a bit so the fort no longer sat next to the river to protect the town from lakeside attack. Apparently the neighborhood has a festival there at the park once a year. Of course this was prior to the hurricane. 

Here's this website I built for our unit: http://geocities.com/regimentolaluisiana/
Gus Martinez  gus_1813@hotmail.com

 

 

 


                          The Texas Connection to The American Revolution

Mimi: Attached are photos from Founders Day in San Antonio. New member; Jesse O Villarreal, Sr - jesse02800@yahoo.com --  is a descendent of the cattle drive  - both ranch owner and soldier.  We sold some of Thonhoff's books as well as some TCARA T-shirts.     VIVA TCARA! .
    Jack Cowan





A Little History….

In 1779 King Carlos III of Spain declared War on England in support of the American Revolution. There were many concerns about the safety of the Spanish assets in the Presidios of California. It was rumored that an English fleet was on its way to the West Coast of California, prepared for action.

On August 17, 1780, King Carlos III asked for a one-time, voluntary donation of two Spanish Dollar from each Saldado (Soldier) in the missions of Alta California and one Spanish Dollar from each Native American. The Missions and Presidios raised 2,683 Spanish dollars for the American Revolution. It is not clear how this money was transmitted to the Americans; however, it is known that Spain provided substantial
financial support to the Americans during the period of the American Revolution.

The National Society of the Sons of the American Revolution has several members in the Society today who trace their ancestries back many generations to their Spanish Patriots who supported the American Revolution. Most notable of these is the present His Royal Majesty King Carlos of Spain, who is a Compatriot in the National Society, Sons of the American Revolution. The National Society encourages all potential compatriots who can trace their ancestry back to the Patriots who fought
or supported the American Revolution through other patriotic acts, such as these Spanish patriots, to apply for membership.

The San Diego Chapter formally recognized the San Diego Presidio as a supporting site of the American Revolution on 5th November, 2005 and installed a special plaque on the main flagpole in honor of the Presidio’s support. The Presidio at Monterey has already been dedicated, and recognition is planned for the Presidios at Santa Barbara and San Francisco in the near future.

For more information about membership please call Mr. Philip L. Hinshaw at (619) 448-8858 or Mr. Ted Rudisill at (858) 456-6179. Help preserve your part in our Nation’s History! 
Sent by Monica Smith 
Tortelita@aol.com

 


SURNAME: Lozano



Lozano Plaza Plaque Dedication

Photo:
Assembled Lozano family descendents on the platform of the Lozano Plaza.  

Sent by Norman Rozeff
nrozeff@sbcglobal.net
Harlingen Historical Preservation Society


On May 5, 2007 more than thirty-five descendents of Santos Lozano and his son Guillermo, together with other dignitaries, gathered at the offices of Harlingen's Downtown for a dedication ceremony. Among the luminaries were Sam Lozano, former mayor of the City of Harlingen and Juliet V. Garcia, current president of the University of Texas at Brownsville and the first Hispanic woman to become a university president (and a Lozano descendent) together with current mayor Rick Rodriguez and Harlingen Historical Preservation Society president Mary Torres.

Among the speakers was Norman Rozeff, researcher for the historic society.  Mr. Rozeff is shown in the photo below addressing the group. He made the following remarks:

Thank you for inviting me here today to share in this historic occasion. Would those here that have the surname Lozano or are related in any manner to the Lozano family please raise your hands. Thank you.

I have known two Lozanos for over three decades. One is Sam, for all three of my children attended Coakley Junior High School where he served as principal. The other Lozano that I have known for many years is Olga. She and I have served on the board of directors of the Harlingen Concert Association for more years than we wish to       
 reveal.

The reason I asked you to raise your hands is to make a point. There are no members of the Lon C. Hill family nor the Weller family, nor many of the pioneer Harlingen families still residing in Harlingen. There are Anglin and Myrick family descendents still here and a few of other pioneer families, but it is the Lozano family that remains a force. A quick scan of the Harlingen telephone directory listings has 50 Lozanos noted. While all may not be related to the Lozano patriarch, Santos, a good many are. In short, the Lozanos like Harlingen and continue to call it home.

On this occasion I wish to say a few words about Santos Lozano. It was during the Mexican French War that his parents came to Texas from Ejidos San Nicolas de los Garzas, now part Monterrey, when he was two years old. From Collins, Texas Santos would eventually end up in Alice where he would come to operate a mercantile store for 14 years. To gain an appreciation of Santos I characterize him with four words beginning with "A".

It was 1905 when he first visited Harlingen, a year after the coming of the railroad and the community's very start. In 1906 he purchased lots on Main Street from the Lon C. Hill Town and Improvement Company. He was Adventurous in this regard. At age 42 or 43 with a wife, Micaela Beasley Lozano, and nine children (Juan B. who would enter the business with him, Guillermo, Santos V., Fivela, Porfirio, Otilia, Alfredo, Micaela, and Sophia), he had to be adventurous to leave an established town and business for a frontier town with unknown prospects. On the other hand he may have read or known of the small fortunes made by first-comers in gold rush and other settlements. He may have considered and taken to heart that old axiom "Get in on the ground floor."

Secondly he was Aggressive. Without knowing whom and how many competitors he might face he constructed a two-story frame building, the bottom floor for a dry goods store and the second story to accommodate his family. [In April 1911 a panoramic 360 degree photograph was taken of the town from atop the Lon C. Hill Building. This photo edited from the whole shows the rear side of the Lozano store and residence. Another portion of the panorama pictures Guillermo's meat market across the railroad tracks on Van Buren Avenue.] Santos must have promoted well and given his customers what they needed, for he prospered in the years 1906 through 1914. In fact his financial success allowed him to move forward with an even more ambitious undertaking.

Ambition is the third A. Not resting on his laurels he possessed a larger vision, and it took shape in the form of the Lozano and Son-1915 Building. This structure designed by capable Brownsville architect Baltazar Torres was impressive indeed. Constructed of brick transported all the way from Monterrey, it occupied nearly every square inch of the triple (75' by 140') commercial lot on which it was situated. It rivaled its only competitor in size, the Lon C. Hill Building a short distance away. That Santos allowed for a large hall on the second floor was truly visionary, for the young town needed a place other than church halls and schools where families could gather for social activities and citizens could assemble for civic affairs. Lozano Hall was to serve the community for many decades.

My last A is for Able. Santos was an able businessman, so much so that he was capable of opening satellite stores in La Feria, Donna, and Raymondville. He was also an able generator of children. If my calculations are correct he fathered nine children by his first wife and two (Edme and another Santos) by his second wife, Tomasa Cantu Lozano. Upon his death at age 90, he left his family a legacy as substantial as the contributions and love that he provided them during his lifetime.

We are gathered here today to recognize the accomplishments of Santos, his wife Micaela who sacrificed her life in the aid and nursing of others, and the Lozano family. It is sad to think that the loss of the Lozano/Pioneer's Building to the ravages of flames was no accident but was likely due to the actions of a demented individual. So it is with somewhat bittersweet emotions that we join together to dedicate a marker for Lozano Plaza. The attractive green swath will now continue to be a key congregational place for the citizens of our community. In closing, we recall those who laid the foundation for the fine community we have become today and cherish the memories of them.



 
Harlingen Mayor Rick Rodriguez and Harlingen Historical Preservation Society president, Mary Torres, looking at historical photos connected with the Lozanos in Harlingen. These photos are courtesy of Cheryl LaBerge, director of Harlingen Downtown.

The plaque which was installed at the northwestern corner of A and Jackson Streets has the following wording:

Lozano Plaza

Southeast corner of Jackson and "A" Street

Lozano Plaza was once the site of one of Harlingen's most significant buildings. In 1906 Santos Lozano came to the city and purchased the second commercial lot on Jackson Street. On it he erected a small frame structure to house his general store. In 1915 he employed architect Baltasar Torres of Brownsville to design and construct a large two-story building. S. Lozano and Son was inscribed on its façade.

In the decades to follow the building's first floor housed the family mercantile store, the town's post office, a drug store, C. E. Stone (a Texas dry goods chain), Kattan's Western Wear and other enterprises.

The large hall upstairs first served as a schoolroom and a venue for meetings and social gatherings. Later it was converted to office space, used as a business school, and as a budget hotel. During one of its numerous refurbishments the façade came to bear the name Pioneer's Building.

In February 1981 the building was honored as a Recorded Texas Historical Landmark and a Texas Historical Commission medallion affixed to it. Upon the building's total destruction by fire in 2004, the City purchased the property and cleared it, creating Lozano Plaza. The corner of Jackson and "A" continues to serve as a key gathering place for the community.

Sponsored by the Lozano Family and Harlingen's Downtown, 2007


ORANGE COUNTY, CA

Nov 10th:  Latino Advocates for Education 11th Annual Veterans Day 
Nov 10th:
OC MAHS  Honoring & Appreciating Our Veterans
OC Register did a series of profiles on Hispanic veterans of World War II 
Book: Santa Ana's Logan Barrio: It's History, Stories, and Families
Exhibition Malaquias Montoya's Globalization & War - The Aftermath
2007 LATINO OC 100
E
arly Yorba families in Orange County




11th Annual Veterans Day Commemoration
A Tribute to Mexican American
Veterans of the Korean War


Saturday, November 10, 2007
10:00 a.m.

California State University, Fullerton
800 N. State College Blvd
Fullerton, California 92831
Campus Location: Titan Student Union (TSU)

Event is open to the public and is
FREE OF CHARGE
*Veterans will be included in a book for educational purposes

 


Orange County 
Mexican American Historical Society
“OCMAHS”
 Invites You To An Event

 Honoring & Appreciating Our Veterans
 

 

The Delhi Community Center
505 East Central Ave. Santa Ana, CA

Saturday, November 10, 2007
From 11:30 a.m. to 3:30 p.m.


The event will feature a guest speaker, Mexican food, 
veteran & community photo display and the entertaining 
music of “Los Dados” guitar trio.   Free

 
OCMAHS, P.O. Box 4127, Orange, CA 92863-4127
www.ocmahs.orgmore  714-697-4544

 
“Images of Orange County, California” 2008 calendar
 will be on sale at the event
Sent by Mary Rose Garcia  maryr_garcia@hotmail.com 





The Orange County Register did a series of profiles on Hispanic veterans of World War II tied to Hispanic Heritage Month and the PBS series, "The War."

Read the story of Frank T. Mejia, whose service  took him from the Philippines to the occupation of Japan, at http://www.ocregister.com/news/mejia-war-going-1879183-unit-habra .

Read the story of Judge James Ortega Perez, who served in Asia in one of the Army's last cavalry units, at http://www.ocregister.com/news/perez-horse-never-1854353-war-forget .

Read the story of the late Henry Romo Martinez, a medic who created art of what he saw in the China Theater, at http://www.ocregister.com/news/martinez-lomeli-war-1849756-see-orange .

Read the story of Jess Saenz, who fought in the Ardennes, at
http://www.ocregister.com/ocregister/homepage/abox/article_1845095.php .

Several readers have written in to tell their stories. See them at
http://www.ocregister.com/news/army-aguirre-grandfather-1882968-andres-born .

Register columnist Yvette Cabrera takes up the issue of the Latino community's reaction to the series in the Oct. 9 edition. See
http://www.ocregister.com/column/war-latino-latinos-1883677-burns-world .

I invite you to share these links with others who may be interested.

Ron Gonzales RGonzales@ocregister.com  
Orange County Register
(949) 454-7334



Santa Ana's Logan Barrio: It's History, Stories, and Families

By Mary Garcia

 

 

 

Available Now
The Logan Barrio is one of the several original Mexican barrios in Santa Ana. Its roots trace back to 1886 with the founding of Santa Ana East, a commercial area next to the new train depot. The business prospects died but Mexican families soon began to settle in this comfortable area and grow the area into more than just a place to live.  Author Mary Garcia writes about the area and highlights many of the early families, stores, and businesses. Over 80 vintage photos.

Total: $14.00 plus $2.50 media-mail shipping  (sales tax included)

 

  http://www.santaanahistory.com/store.html



Exhibition Malaquias Montoya's Globalization & War - The Aftermath

The exhibition will be displayed until December 10, 2007.


The Office of the Vice Chancellor, Student Affairs at UC Irvine is proud to announce the premiere exhibition of Professor Malaquias Montoya's Globalization & War - The Aftermath.  Depicting the consequences of power and conflict, Montoya's twenty-three creative works facilitate the understanding of the destruction, displacement and loss of culture brought on by man-made conflict and destruction.  Each piece illustrates the human spirit in its most vulnerable state: fighting between obliteration and survival.

Professor Montoya is a leading figure in the West Coast political Chicano graphic arts movement.  His previous exhibits include PreMeditated: Meditations on Capital Punishment, a nationally recognized work that is still touring.  Malaquias Montoya is described by historians as one of the founders of the "social serigraphy" movement in the San Francisco Bay area in the mid-1960's.  His "art of protest" depicts the difficulties and perseverance of humanity and the need to join the struggle to overcome obstacles to peace, equality and justice.

Please join Manuel N. Gomez, Vice Chancellor, Student Affairs, and the UC Irvine Community in welcoming Mr. Montoya and his exhibit: Globalization & War - The Aftermath, Wednesday, November 7, 2007 at 7:00pm in the Crystal Cove Auditorium Lobby located in the UC Irvine Student Center, for a reception and book signing.

Colleen K. Suyenaga
Special Events Manager/Campus Concierge
UCI Hospitality & Dining Services, Student Affairs Auxiliary Services
Phone: 949-824-6025     Fax: 949-824-8017
Email: csuyenag@uci.edu

Sent by Dr. Carlos Muñoz, Jr. http://ethnicstudies.berkeley.edu/faculty/munoz





2007 LATINO OC 100

Seeking the community's Best, Brightest, Accomplished, Influential and Successful. Unsung Heroes, visionaries, selfless contributors to the fabric of our beloved Orange County.  

50 Men and 50 Women will be selected per year.  Nominee Does NOT have to be LATINO, but has made significant impact to the success of the Hispanic community.  No one who was selected last year is eligible.  Must be a resident or do significant work in Orange County.

Special Commentary
It is a challenging task putting together a list like this. In the second year, as in the first, many outstanding people have been nominated. The selections were based on the criteria listed above hoping to reach a balance of young and not so young, up and coming and established. Trying to reach out to the unrecognized segments of the community is the ultimate goal. The people who day to day, do the work that has to be done and do it because it is the right thing to do. I had input for various community members whom I hold in high esteem and will remain anonymous as I will continue to hold the entire brunt of any criticism that might ensue. My hope is that we look at opportunity in our community as a river, not a pie to be divided up. For a river constantly changes, gives hope, is forever in motion and leads to greater things in the ocean of life.

Thank you,  Ruben Alvarez


Claudia Alvarez, Mayor-Pro Tem Santa Ana
Joe Ames, The OC Register, LEA OCBC
Angie Aragon, Real Estate Professional
Jess Araujo, Attorney, Community Leader
Rosa Arredando, La Colonia Activist
Virginia Avila, Santa Ana Community Leader
Lupe Barrera, Orangewood Foundation NLPOA
Francis Bertrand, Para Todos Magazine
Eva Blue, Business Leader
Mario Borroto, Ticor Title
Dave Bridgewater, Community Leader
Mary Bridgewater, Community Leader
Dinorah Carmenate, Real Estate Professional
Ruth Cossio-Muniz, Orange County SBDC
Sergio Contreras, School Board Westminster
Rudy Cordova, Calacas
Alex Cortez, Producer Artist
Claudia De la Cruz, Flamenco Artist
Erica De la Teja, Business Leader
Lee De Leon, Templo Calvario
Vince De Vargas, Businessman
Alex Diaz, US Navy now serving in IRAQ
Emma Elizalde, SJC Community Activist
Dr Robert Espinoza, UCI
Lupe Fisher, Community Leader
Ron Garcia, Councilman Brea
Iola Gallardo, Anaheim LULAC
Steve Gomez, Business Leader
Brenda Gonzalez, Wells Fargo
JP Gonzalez, Walking Shield - Advance!
Juan Gonzalez, County of Orange
Aida Gurrola, SJC Community Activist
Pablo Guzman, Business Leader NLPOA
Carlos Hernandez, Q-Vo Magazine
Dick Hernandez, Orange Coast College
Zeke Hernandez, Santa Ana LULAC
Diana Hernandez-Guerrero, Business Owner
Granville Hough, Historian
Humberto Huerta, Community Leader
Sylvia Ichar, Para Todos
Johnny Imperial Jr., Business Owner
Cora Jackson, Learning for Life
Eva Juarez, Santiago Canyon College, Advance!
Adriana Leon, Business Leader
Art Lomeli, Business Leader Dentist
Bertha Lopez, NLBW-OC
Linda Lopez, CASA -County of Orange
Aidee Lopez, Business Leader
John Macias, Ticor NAHREP
Alex Maldonado, LULAC Legend
Stella Matadama, Neighborhood Housing Services
Sister Eileen McNerney, Taller San Jose
Bernadette Medrano, Santa Ana Education Foundation
Raul Medrano, SA Empowerment Zone Business Leader
Alina Melendez, Business Leader
Josue Meneses, Graphic Artist
Ronnie Moreno, SAPD "Officer Reggie"
Laura Morfin, Community Leader
Sofia Negron, NHBW-OC
Olga Niebla, Philanthropist
Oscar Novelo, Santa Ana Business Bank
Joe Ocampo, Community Leader
Louie Olivos, Jr. Actor Director Producer
Rick Ortiz, Entertainment Producer
Hilda Pacheco-Taylor, Community Leader
Rosie Penn, Real Estate Professional
Pam Pimentel, MOMS
Maira Pineda, Business Leader
Father Ed Poettgen, Community Leader
Valentina Purtell, Educator
Adaberto Quijada, Director SBA
Rafael Ramirez Solorzano, Community Leader
Roman Reyna, Community Leader
Bill Rivera, Mini Mailers, Business Leader
Patrick Rivera, Media Leader
David Robertson, Robertson Marketing
Emily Robinson, Business Leader
Viola Rodriguez-Saddler, SHHAR
Michaell Rose, Hoag Hospital
Andrew Saavedra, Community Leader
Margie Salcedo, Principal Century High School
Teresa Saldivar, Businesswoman
Sallie Salinas, Institute for Women Entrepreneurs
Stacy Sanchez, Business Leader
Socorro Sarmiento, Mexican Consul Office SA
Alejandra Schulte, Community Leader
Marta Segura, Delhi Community Center
Bob Silva, Educator, Delhi Board of Directors
Jose Solorio, Assemblyman 69th Dist.Bishop
Jaime Soto, Archdiocese of Orange
Edward Tello, Artist
Sal Tinajero, Councilman Santa Ana
Gloria Torrez, Hola America
Larry Trujillo, Businessman
Rocio Valencia, Hoag Hospital
Johnny Vallejo, Business Leader
Vikky Vargas, KNBC TV
Socorro Vasquez, Philanthropist
Luis Velazco, NASA- JPL
Sergio Velazquez, Miniondas
Christina Villasenor, Community Leader



November Researching Classes
 Offered Free at the Orange Multi-Regional Family History Center
674 S. Yorba, Orange, CA
For more information: 714-997-7710

November

Sun

Nov. 4

7:00 – 8:30 p.m.

Eastern European Research on the Internet*

Barbara Renick

Tues.

Nov. 6

6:30 – 7:30 p.m.

Photographic Life Storytelling

Tom Underhill

Wed

Nov. 7

1:00 – 2:30 p.m.

Legacy Free For All

Joe Leavitt

Thurs

Nov. 8

7:00 – 8:30 .m.

Using the Godfrey Library Website at the FHC

Wynn Christensen

Wed

Nov. 14

7:00 – 8:30 p.m.

PAF 5.2 How to Get the Most From Personal Ancestral File

Jean "Wilcox Hibben

Fri

Nov. 16

11:00 a.m. - Noon

Resources For Irish Research at the Orange FHC

Beth McCarty

 



Genealogist by passion: Ann Nepsa has been researching the genealogy of the early Yorba families for several years.

By CAROLINA RUIZ-MEJIA,  Orange County Register, October 19, 2007

Identifying a grave is the greatest discovery Ann Nepsa can make.  The 25-year Yorba Linda resident – along with her daughter, Melanie Goss – has been giving tours of the Yorba Cemetery and conducting history research of the families buried there for seven years.

"I always had an interest in my own family genealogy," said Nepsa, 64, who since she was a teenager asked a lot of questions, kept notes and tried to put the information together. "It's like solving a puzzle."

Doing her own family genealogy, Nepsa traced her paternal roots to Hungary. A couple of year ago Nepsa and her husband traveled to Hungary. She found the church her ancestors attended and a cousin who only spoke Hungarian. "It was really exciting."

More than 400 members of the early families that lived in the town of Yorba — names such as Peralta, Sepulveda, Grijalva, De los Reyes, Navarro, Yorba and about other 14 – are buried at the private cemetery operated and maintained by the department of Orange County Harbors Beaches and Parks.

There were 139 headstones identified when Nepsa and her daughter began volunteering, and since then they've found the names of close to 70 others.

Question:How did you began volunteering at the Yorba Cemetery?

Answer:We started in the Anaheim Cemetery. I was doing my genealogy and I discover some of my husbands' relatives had been buried there. When the new parks ranger came to the Yorba Cemetery, he had never done research at historical sites, so we volunteered and he allowed us to do our thing. He saw what we did and liked what we do. Up to then it was only open twice a year and now it's open 14 times a year.

Q:What fascinates you the most about researching genealogy?

A:
Finding very old documents or photos. I've found old documents from 1805, such as land grants from my husband's side. I've also found very old birth and dead documents.

Q:How do you figure out a headstone has been placed at the wrong grave?

A:Before families put all the names of the people buried at one grave on one big stone. In footstones they put their initials. In two occasions we found two footstones misplaced.

Q:What frustrates you when researching genealogy of the families buried at the Yorba Cemetery?

A: Hitting a dead end and trying to figure where to go next is really frustrating. I have the hardest time finding photos and really old baptism, birth and death records.

Q:What advice can you give to people who want to research their genealogy?

A: Talking to parents and getting names as far as they can remember as well as birth and death records. They can also start with the census records. Consider all spellings and don't limit yourself. Names might not be spelled correctly because they wrote what they heard. They can also use Ancestry.com, for which you have to pay to go on, and RootsWeb.com, which is free.

Q:How to you manage to retain all the information?

A: I don't always remember it all. I don't know how I manage to retain it. I guess it's just that I love it so much; it's exciting. Stories that have been passed down from generation to generation and the tours of the cemetery help me too.

Contact the writer: 714-704-3790

Sent by Eddie Grijalva

 

LOS ANGELES, CA

Book:  Images of America:  Calle Overa de Los Angeles
Online: LA City Directories and LA Street Address Directories
Book:
San Gabriel Valley Families of Nueva Galicia

Images of America 

Calle Olvera De Los Angeles
, is the Spanish edition of 
Los Angeles's Olvera Street
photo essay written by William D. Estrada ©2006.  
This soft-covered book of 128 pages, filled with 212 photos, 1820s to the 1950s. 
Perfect gift for older relatives, or families living in Mexico.

To Purchase: Calle Olvera de Los Angeles, $19.99, Arcadia Publishing. Available at area bookstores, independent retailers, online bookstores, or through Arcadia Published at  www.arcadiapublishing.com or (888) 313-2665.

For information on how to collaborate with Arcadia Publisher to produce a photo essay  book on your community, click.


Los Angeles City Directories and Los Angeles Street Address Directories

Mimi,

The Los Angeles Public Library has a new online database which may be of
interest to the readers of Somos Primos.

Selected years of the Los Angeles City Directories and Los Angeles Street Address Directories are now available on the Los Angeles Public Library's web site.  The digitization project was completed with a generous grant from the John Randolph Haynes and Dora Haynes Foundation.  The database can be found by going to the library's home page at: http://www.lapl.org  Once there, click on Library Resources at the top of the left hand column.  Then click on Regional History Resources.  Here under the section labeled The Databases, you will find the words Los Angeles City and Street Directories. Click on the hypertext link to get to the database.  Alternatively, you can get to Regional History Resources directly at: http://www.lapl.org/resources/en/index.html 

When you first go to the database, be sure to click on and read the section labeled Information on the Directories.  Some of the street address directories are arranged by Telephone Exchange Service Areas which is explained in this information section.  The Printing Suggestions section should be read as well.

The city directories included are 1929, 1936, 1938, 1939 and 1942.  1942 was the last city directory published for Los Angeles.  The street address directories cover, May 1956, March 1960, October 1961, July 1962, July 1963, April 1964, April 1965, July 1965, April 1967, April 1968,  January 1969, July 1973, and July 1987.

Michael Kirley, Genealogy Librarian
Los Angeles Public Library
630 West Fifth Street
Los Angeles, CA 90071
mkirley@lapl.org 



Cracking the Code into Hispanic Genealogy with Selected Families from the San Gabriel Valley of California

Fresno, California- October 10, 2007- Hispanic genealogist Rosanne (Rose) Gonzales-Hardy has published her first book “San Gabriel Valley Families of Nueva Galicia” on Lulu.com, the online marketplace for digital content.

Ms. Gonzales-Hardy has done extensive and thorough genealogical research into selected families from the “Los Altos” region of Mexico. Her book links the families who arrived in Azusa and La Verne, California from places like Aguascalientes, Asientos, Calvillo, Teocaltiche, Nochistlan and other areas from Nueva Galicia. Within the 298-page book are hundreds of Hispanic surnames, listed in alphabetical order, a “Who’s Who” of Nueva Galicia. Information was extracted from birth, baptismal, confirmation, marriage, and death records.

This book covers nearly 600 years of genealogy with some family lines dating back to the late 1300’s in Spain. Anyone interested in this area of research will find this book invaluable and a great addition to their genealogical library. Rose says: “This work consists of two decades of research and what I call ‘Cracking the Code’ into my Hispanic genealogy.”

About the author: Rosanne (Rose) Gonzales-Hardy is a native Californian with ancestry dating back to the early Spanish explorers who arrived in California in 1775. She was born and raised in Azusa until 1979, then moved to Chico and became a long-time resident of 27 years. She now resides in Fresno continuing her love of genealogy and to be closer to her Southern California roots.

As a genealogist, Rose assisted in the research for the book, “Building California-200 Years of Arvizu History” by John Arvizu, and has written several genealogical articles for Somosprimos.com. 

Her book can be found at:http://www.lulu.com/content/1083161
More information: hardyr@netzero.net

 

 

CALIFORNIA

SOUTHERN CALIFORNIA
Assemblyman Solorio awarded  "Legislator of Year"
Nov 5:  San Diego Public Library will screen Latino Stories of World War II
Book: Testimonios-Early California through the eyes of woman-1815-1848.
Nov 10: SAR's San Diego Presidio Commemoration
NORTHERN
Calacalandia:  Somewhere Between Aztlán & Mictlán, Ricardo Favela
Empty Little Manila Hotel Unclaimed at Stockton Auction
Welcome to California Spanish Genealogy 

 

Assemblyman Solorio awarded  
"Legislator of Year"
 
by California Association of Code Enforcement Officers. 

Garry Harris, president of CACEO is on Assemblyman Solorio’s right and John Lovell, a legislative advocate for CACEO in on the left.

SOUTHERN CALIFORNIA DEFEND THE HONOR PRESENTS
"LATINO STORIES OF WORLD WAR II"


FILM AND DISCUSSION by DR. MARIO BARRERA
MONDAY, NOV. 5, 6:30 P.M.
SAN DIEGO PUBLIC LIBRARY, 820 E STREET, SAN DIEGO
FREE AND OPEN TO THE PUBLIC

FOR FURTHER INFO: LYNN WHITESTONE TEL. 619/236-5821, EMAIL LWHITESTONE@SANDIEGO.GOV

San Diego Public Library Will Host Latino Version of WWII, Nov. 5

Stonewalled by the Public Broadcasting System from inclusion in Ken Burns' "The War", Defend the Honor, a Latino national organization, has mobilized thousands of supporters across the country to demand a voice and participation in the use of taxpayers' funds for public broadcasting. Their strategy is three-pronged: Demand redress, Produce alternatives, and Educate. A local instance of this strategy has been through the mobilization of a southern California branch of Defend the Honor, which includes Imperial, San Diego and Orange counties. Unable to convince KPBS to postpone its premiere airing of 'The War' on September 23 until the. issue of Latino exclusion from it was resolved, Southern California Defend the Honor held a spirited public protest in front of KPBS. Now that that Defend the Honor's demands have been stated loud and clear, their next step is to produce alternatives to KPBS's exclusion through a showing of Dr. Mario Barrera's "Latino Stories of World War II", through which they intend to begin educating the public of the iniquities of PBS in general and KPBS in particular as well as of the true nature of WW2, arguably the most horrendous bloodletting in human history. The showing of the documentary followed by a public discussion with Dr. Barrera, free and open to the public, will take place on Monday, November 5 at 6:30 p.m. in the San Diego Public Library, located at 820 E Street in San Diego. For further information please contact Lynn Whitehouse, tel. 619 236 5821.
"Latino Stories of World War II"

"Latino Stories of World War II," a one hour documentary profiling four Latino veterans of that war, will air on KCET, Los Angeles PBS station, on September 20 at 9 pm. The veterans include three Mexican Americans and one Cuban American. Two of the veterans were Eighth Air Force pilots, both shot down over Europe. Another was Guy Gabaldon, the "Pied Piper of Saipan," famous for capturing hundreds of Japanese prisoners. The Cuban American served in a segregated army unit sent to build the Ledo Road in India.

The film was directed by Mario Barrera (mythos@berkeley.edu), and grew out of the oral history project on Latinos in World War II, headed by Maggie Rivas-Rodriguez at the University of Texas. Barrera is Professor Emeritus in the Ethnic Studies Department at UC Berkeley and currently works out of Santa Barbara. His previous films include "Chicano Park" (producer) and "The Party Line" (writer/director).

Sent by Juan Marinez marinez@anr.msu.edu  writes:
Source: Louie Herrera Moreno III <morenolo@msu.edu>

 



Testimonios-Early California through the eyes of woman-1815-1848.

The comment on the back of the book by Kevin Starr, professor of history, University of Southern California:

"Testimonios is a pioneering work of scholarship and critical interpretation by two of the finest Hispanicists active in early California studies.It is also a deeply moving act of liberation in which thirteen woman are called forth from the tomb of neglected history so that they might at long last speak to us of their lives and times and the California they helped bring into being."

The 13 woman listed in the book are, Isadora Filomena, Rosalia Vallejo, Dorotea Valdez, Maria Antonia Rodriguez,Teresa de la Guerra, Josefa Carrillo, Catarina Avila, Eulalie Perez, Juana Machado, Felipa Osuna, Apolinaria Lorenzana,Augustias de la Guerra,Maria Inocenta Pico.

Tina Micheal Ruse
mtrh8@yahoo.com 
Early California family's being researched-Castro,Garcia,Robles,Gomez,Mota.
Source: ca-spanish@rootsweb.com  


SONS OF THE AMERICAN REVOLUTION, SAN DIEGO CHAPTER 
Second Annual Commemoration of the San Diego Presidio Plaque Dedication
Celebrating the Contribution of the Inhabitants of the San Diego Presidio to the American Revolution in the Year of Our Lord, 1780
at 2:00 PM on November 10, 2007
The commemoration service will be held at the Serra Museum flagpole,
and will include the raising of the Betsy Ross flag and a musket salute
Refreshments will be served
For further information contact William Tisch (619) 448-4818 [Tis346@cox.net], or
Philip Hinshaw (619) 448-8858 [philiphinshaw@cox.net]

Sent by Monica Smith



Sacramento State's Department of Art and Barrio Art Program

Presents...  "CALACALANDIA: Somewhere Between Aztlán & Mictlán"
Honoring the Life and Work of Ricardo Favela (1944-2007)

WHERE: R.W. Witt Gallery Kadema Hall, Sacramento State  
WHEN: October 29 - November 2, 2007
HOURS:  9AM - 5PM
RECEPTION: NOVEMBER 2, 2007, 6PM - 9PM                          
INFORMATION:     (916) 278- 6166    

Sacramento State's Department of Art and the Barrio Art Program proudly present Calacalandia: Somewhere Between Aztlán and Mictlán." "Calacalandia" is a emorial exhibition that will feature the life and artwork of the late Sacramento State At Professor Ricardo Favela. Calacalandia (Land of Skeletons) was chosen as te exhibit's title, because Favela often used skeleton figures in his work in the tadition of Day of the Dead theme artwork. 

It is no coincidence that the reception for Calacalandia will take place on Dia de Los Muertos, November 2nd, 2007, -9 pm. There will be an Aztec blesing by Quetzalcoatl Citlalli, the oldest Danza Aztec group in Sacramento. There will also be a musical performance by Atapaz, a band that blends cumbia, reggae, funk and salsa in their repertoire.

The Ricardo Favela Scholarship Fund will present the 1st Annual Calavera Favela Scholarship to Rosita Favela, Ricardo's youngest daughter, whom will be attending art school next year.

Sent by Dorinda Moreno 



Empty Little Manila Hotel Unclaimed at Auction
Story by Leah Webster / Oct. 17, 2007
http://www.nationaltrust.org/Magazine/archives/arc_news_2007/101707.htm 

The last of Little Manila (Little Manila Foundation)

After spending years trying to save one of the last three original buildings of historic Little Manila in Stockton, Calif., the Little Manila Foundation saw the Mariposa Hotel go to auction on Sept. 12—with no takers. 

"No one has bought the building yet, and there are no current potential buyers," says Dillon Delvo, co-founder of the foundation. "Stockton has had a record number of foreclosures this year." 

Completed in 1922, the 31-room Renaissance revival hotel served as a meeting place for Filipino laborers, who used the building as headquarters for labor strikes of the 1930s and 40s. 

The Little Manila Foundation partnered with the Filipino American National Historic Society (FANHS) to raise money and obtain state grants to purchase the building. Without those grants, they were unable to obtain ownership of the Mariposa. 

"The timing and planning was off, and the financial package sort of fell out," says Mel Lagasco, the society's national museum coordinator and national trustee. After their partnership in the project dissolved, and the Mariposa went to auction. 

Although plans for the building have stalled, the Little Manila Foundation plans to use its time to work on getting organized. 

"When the opportunity arises again, we can partake in the ownership of these buildings as a stronger organization with the same passion but with more professionalism that these buildings truly deserve," Delvo says. 

In 2003, the National Trust added the Mariposa Hotel, the Rizal Social Club, and the Emerald Restaurant to its list of America's 11 Most Endangered Places. 




Welcome to California Spanish Genealogy 
http://www.sfgenealogy.com/spanish /

Links to: Surnames, Queries,  Mailing List,  Societies,  Links, Contact Us, Library, Data Nook,  Photographs,  Obituaries 

Welcome to California Spanish Genealogy! This site is for the genealogical research of the California Spanish families who were here before 1849. It was created to fill a gap left by previous sites. If you have anything you would like to see here, please let me know!

© Copyright 2003-2007  Ron Filion and Pamela Storm. 

 

NORTHWEST UNITED STATES

Nov 2:  Which Side Are You On?
Nevada Church Will Be Reborn as Community Center
Holiday Fun at the Family History Library


Which Side Are You On?
Theatrical journey through the history of the American labor movement
Friday evening - November 2nd

Dear Friends and Colleagues:

Denver's most passionate theater group is back. The Romero Theater Troupe is presenting a unique event, the first of its kind in the history of Denver, next friday evening November 2nd. Titled, "Which Side Are You On?", the program will be a theatrical journey through the history of the American labor movement, featuring labor songs, skits, and images from the long struggle of working people in North America for dignity and justice. 

Please join us next Friday at the International Brotherhood of Electrical Workers' union hall at 5660 Logan St. This event is free. Take I-25 to 58th Ave. exit. Turn right (east) onto 58th and then take your first right onto Logan St. The hall will be about 1.5 blocks on your left. Doors open at 6:15 and the production begins at 7 with Q and A to follow. The program is sponsored by "A Stamp Act."

You can check out our website at www.romerotroupe.org 
We will also be featured on KGNU, 88.5 on monday at 6 pm
Source: Jim Walsh 

Sent by Dorinda Moreno dorindamoreno@comcast.net  


Nevada Church Will Be Reborn as Community Center

Story by Dana Magliari / Oct. 8, 2007

Last week marked the latest milestone in the restoration of Nevada's oldest Catholic church building, St. Augustine's. That's when a new steel roof was completed for the red brick, Gothic revival and Italianate structure that has been a part of the historic silver mining town of Austin since 1866.

he new roof means no more "flown-in insulation," as the building's owner, Jan Morrison, calls the 25 cubic yards of bird droppings that accumulated in the rafters over the years by falling through gaps in the old tin and aluminum roof. Morrison isn't sure how much it weighed, but after a hazmat crew removed the guano, she says, "the ceiling raised up two inches." The porous old roof had also splayed the tops of the walls out by up to seven feet, so they had to be pulled back into position before the new one went on.

Churches thrived alongside saloons during Austin's 19th-century heyday as a silver mining boom town. However, St. Augustine's has stood vacant since 1981, the year a state engineer declared it structurally unsafe. Rather than pay for its restoration, as the local congregation wanted, the Catholic Diocese in Reno shut it down that same year.

Austin's Catholics rebelled by holding their own lay masses inside St. Augustine's and refusing to recognize the authority of Battle Mountain's priest, to whose parish they had been reassigned.

A new bishop assigned to Reno in the 1990s supported restoration, but the diocese, as a religious organization, didn't qualify for public funds. The solution: find a restoration-minded private buyer. Enter Morrison, a local merchant and expatriate from Las Vegas, who bought the church in 2004 for $26,000. Since forming the nonprofit St. Augustine's Cultural Center, she has received $353,000 in state grants to finance the restoration.

Morrison's next task is to reconstruct the bell tower, then restore the 14 murals depicting the Stations of the Cross, painted in the 1930s. After that, she hopes to repatriate old vestments, chalices, and statues currently being held in storage by the Reno Diocese.

The entire project should be finished by summer 2008, when Morrison will open the church for tours. Eventually, St. Augustine's Cultural Center will host community functions, cultural programs, classes, and even the occasional church service.

http://www.nationaltrust.org/rss/




Holiday Fun at the Family History Library

Family history is FUN at the Family History Library! Weigh anchor at the Library and sail the seven seas to Discover Your Family Treasures on Saturday, November 3. Families are invited to come and enjoy activities for all ages designed to introduce your family to family history. The activities run from 1:00 - 4:00 p.m. and are FREE of charge. Check-in begins at 12:30 p.m. Due to a limited number of ‘berths,’ participants must book in advance. To book passage for your family, send an email with each participant's name to FHLClassReg@ldschurch.org or call 801.240.4950.

The holiday season is a time to celebrate families. For the first time ever, the Family History Library and Museum of Church History and Art are teaming up to do just that. The festivities will begin with a major celebration on Saturday, December 1 with food, fun activities and great music. Events will include holiday crafts for families, holiday tradition classes from many countries and ethnic groups, pioneer games for children, caroling and old-time dancing with the Firewood Pioneer Band. The fun will continue throughout the month Tuesday - Saturday evenings in the Family History Library and the Museum of Church History and Art, ending on December 28. The weekly evening activities will include holiday tradition classes, holiday crafts for children, choirs, an international crèche display, storytelling and old-fashioned toy time for children. Come join the festivities with your family. 
FREE RESEARCH CONSULTATION

SOUTHWESTERN UNITED STATES

Library celebrates Hispanic center's opening
Mayer Center for the Study of Pre-Columbian and Spanish Colonial Art
Book: Trail Dust By Marc Simmons 
Hot Grease Saves Pioneer Woman
Diary of Fernando del Bosque
Hispano Round Table of New Mexico
U.S. House approves national heritage status for Santa Cruz Valley  
Presidio San Agustín del Tucson: A taste of Spanish colonial Tucson
Tucson Region Ancient bones evidence of an Indian cemetery

 

Library celebrates Hispanic center's opening

Two years ago, officials set out to add Spanish language offerings for children and adults.

By JAMES AMOS
THE PUEBLO CHIEFTAIN

The Robert Hoag Rawlings Public Library was hopping Sunday, both to the tune of Spanish dancing and songs indoors, and the thumping of some of Pueblo's finest tricked-out cars outdoors. Pueblo City Council member Ray Aguilera  helped unveil the sign on the wall of the new second-floor Hispanic Resource Center at the Robert Hoag Rawlings Public Library.

The gathering was to celebrate the opening of Nuestra Biblioteca, the library's Hispanic Resource Center, and hundreds of Pueblo residents turned out for the festivities.   

The event featured the Sweet Dreams Car Show, where low riders, super-sized pickup trucks and even bicycles were on display and competed for the best shines, remodeling and paint jobs.

The Director's Choice trophy, more than 5 feet tall, went to a 1958 Impala owned by Angelo Romero.



A Buick Regal owned by Adam Vigil of Sweet Dreams Car Club is displayed outside the library during a car show that was part of the festivities.

The Best of Show trophy, which bordered on 6 feet tall, went to a blue-lighted behemoth pickup - a 1997 Ford F250 - featuring gull-wing doors, owned by Ray Wright.

Inside the library, local officials unveiled the resource center's part of the second floor, noting that the center puts Pueblo far above many other libraries in the state.



A Chevrolet truck owned by David Saldana catches the attention of onlookers during the Nuestra Biblioteca car show Sunday afternoon. The show was one of several events celebrating the center's grand opening. in the Robert Hoag Rawlings Pueblo Library.
Joyce Vigil, the Pueblo City-County Library District's chairwoman, said Pueblo was chosen as one of three library districts in the state to be pilot programs for how to reach out to Hispanic residents.

Fellow library board member Fred Quintana said Pueblo's library officials noticed several years ago that Pueblo County's large Hispanic population wasn't being served by the library.

It set aside money, starting in 2005, to remedy that, hired a specific librarian to handle Hispanic materials and needs, and set out to make the library something the entire community could and would use.

The library now has Spanish-language books for children, books, movies and audio books for adults, and education efforts such as Spanish-language computer classes for the public.

 

With the car show, art by Hispanic artists, performances by Spanish musicians and dancing groups, a showing of Sunday's Denver Broncos football game with the Oakland Raiders, and bilingual storytelling for children.


CHIEFTAIN PHOTOS/CHRIS McLEAN
Three colorful vintage cars were only a small portion of the cars and bikes on display during a car show in front of the library that was part of the grand opening of Nuestra Biblioteca, the new Hispanic resource center.

The library was packed with people who ordinarily may not have hung out at the building on a Sunday.

"None of this would have happened several years ago," one participant said.  City Councilman Ray Aguilera said he was proud to see the changes at the library.  "This is truly a living, breathing library," he said.

 


Mayer Center for the Study of Pre-Columbian and Spanish Colonial Art
  • November 10 - Costa Rica and the Pre-Columbian World - Mayer Center Symposium hosted by the Mayer Center for the Study of Pre-Columbian and Spanish Colonial Art. Presenters are from Yale University, University of Kansas, University of Colorado, Smithsonian Institution, University of North Carolina, and Costa Rica. Symposium will be held in the Sharp Auditorium of the Hamilton Building at the Denver Art Museum, 100 West 14th Avenue Parkway, Denver, CO from 9 am to 5 pm. A cocktail reception and viewing of Pre-Columbian galleries will follow the symposium. Cost $50, optional $20 box lunch. Reduced price for non-Colorado participants, students, and Denver Art Museum members. For more information call 720-913-0156.
  • November 2007 - "Legacy: Spain and the United States in the Age of Independence, 1763-1848," an exhibit at the Smithsonian's National Portrait Gallery. The National Portrait Gallery is housed in the Donald W. Reynolds Center for American Art and Portraiture at 8th and F Streets NW in Washington, DC. The exhibit includes portraits and original documents that explore Spain's role in the American Revolutionary War and the development of the United States; and it illustrates the social, cultural, and political influence of Hispanic culture through 1848. For more information, contact the Smithsonian at 202-633-1000. Exhibit continued until February 10, 2008.

November 29 - December 2 - "Taos and Santa Fe Trip" with a focus on the Spanish Market. Trip sponsored by the Alianza de las Americas support group of the Denver Art Muesum. For details, email Karen Amundson or call 303-734-9823.

If you have any questions please contact the Center: 720.913.0156 phone 720.913.0005 fax    Mayercenter@denverartmuseum.org email
http://mayercenter.denverartmuseum.org website

The newly launched Mayer Center website includes information on the New World Collection as well as upcoming and past Mayer Center events, publications, trips and research opportunities.

Sent by Virginia Sanchez virginia.sanchez@comcast.net

 

Trail Dust 
By Marc Simmons 
The New Mexican helped colonize old California
http://www.freenewmexican.com/news/68133.html#
September 8, 2007

Although it is not generally known today, colonies of New Mexico Indians can be found in Southern California. In the old days, when the Atchison, Topeka and Santa Fe Railway crossed central New Mexico, it often hired Laguna Pueblo and Navajo men as laborers.

Some of the workers stayed with the railroad, migrated to California and, upon bringing their families out, settled near one another in small enclaves.

During the Depression and World War II, other Lagunas and Navajos followed them in search of employment. They found it comforting to live among their own people, speaking their language and observing familiar customs.

Extraordinary as it might seem, Hispanic New Mexicans, as early as the 1830s, also began to establish colonies in California, which then still belonged to Mexico. Unfortunately, their tales of pioneering lie buried on the margins of history.

In November 1829, an expedition of 31 New Mexicans under Antonio Armijo assembled on the old plaza of Abiquiú overlooking the Chama River. Each man was a trader and had a string of pack horses loaded with New Mexico-made wool blankets and serapes. Their purpose was to blaze an overland trail to California where they hoped to exchange the woven goods for mules.

From Abiquiú, they rode to the San Juan River, then angled across northern Arizona and, after crossing the Mojave Desert, reached San Gabriel mission outside Los Angeles. The trip had taken just a week under three months.

The New Mexicans made a profitable trade and returned home driving a large herd of valuable mules. The success of Armijo’s venture led to other such trading expeditions that left from either Abiquiú or Santa Fe during the 1830s.

The original trail was altered to swing farther north by way of southern Colorado and Utah to avoid the deep canyons of Arizona that had caused severe problems for Armijo and his traders.

The route became known as the Old Spanish Trail because the Escalante expedition of 1776 had traveled the eastern portion as far as central Utah.

Thus was opened the first commercial trade route from New Mexico to the West Coast. All transport was by long pack trains, since the way was too rough to accommodate wagons. Soon colonists would join the traffic.

In the decade of the 1830s, some men who came with the annual caravans elected to remain in California. Notable among them were the brothers José María Chávez and Julián Chávez.

They had been supporters of the New Mexico Gov. Albino Pérez, killed in the 1837 rebellion. Hence, the brothers with their families fled and took refuge among the Californians.

Julián Chávez would remain permanently, settling in what a century later would be called Chávez Ravine inside the city of Los Angeles. His place was on or near the site of Dodger Stadium.

The other brother, José María Chávez, having learned things were quieter in New Mexico, returned. He became a land baron in the Chama Valley, building an adobe mansion on the north edge of Abiquiú.

Georgia O’Keeffe bought the ruins of that house in 1945 for the princely sum of $10. After restoration, it became her main residence.

In 1838, a group of eight New Mexicans led by Lorenzo Trujillo departed for California. They probably rode with the annual caravan for protection and are mentioned as the first settlers in the region of San Bernardino.

From then on, the tide of emigration from New Mexico swelled. A large contingent from Abiquiú, many of part Indian ancestry, joined the original settlers below San Bernardino.

After some shifting about, these people under the leadership of Trujillo moved down to the banks of the Santa Ana River and founded the community of Agua Mansa.

Among the little New Mexico colonies created by new arrivals on the Old Spanish Trail, Agua Mansa became the undisputed centerpiece. Its fields and herds spread for miles along the river, and its reputation attracted many hardy incoming settlers.

The 1900 census revealed that hundreds of California-born residents in that part of the state had parents who were natives of New Mexico.

How odd that in the 19th century, New Mexicans colonized parts of California, while today a reverse flow of Californians is colonizing upper New Mexico.

Incidentally, the Old Spanish Trail was designated a National Historic Trail by the U.S. Congress in 2002 in recognition of its importance to American history.

Historian Marc Simmons is author of numerous books on New Mexico and the Southwest. His column

Sent by fcflores@aol.com  Frank Flores , Ph.D.





The following article, Hot Grease Saves Pioneer Woman  written by J.S.C. (José Sandoval y Chávez) appeared in the May 21,1961 Lincoln County News.

In conducting family research I found this article and to my surprise discovered that he was my second cousin. The article also clearly identifies my paternal and maternal ancestors.

Jesus María Sandoval and María Torres were my (paternal) great-grandparents. José and Trinidad were also my (paternal) great-great grandparents. From the preliminary research that I have conducted, I believe they were Tiwa Indians, White Corn clan. The Tiwas are considered to be part of the Pueblo community. Also known as "Mansos"-the word given by the Spaniards to Indians who were tame and who did not war against other Indian tribes like the Mescaleros, Jicarillas and Comanches. Another clue could be that José and Trinidad were Indians from the Cochiti area who wound up in Manzano.

My father, Filomeno Peralta and grandson of María Sandoval, used to hum Indian lullabys to my brother and me when we were little; however, I never gave them much thought. They must have been the same ones he learned from his grandmother who is the narrator and subject of this article. I thought he was just making up the tunes to entertain us. I also recall that when we didn’t mind him, after his attempts in the English and Spanish language failed, he would scold us in Indian. He would say," ¡A ver si ahora entienden y hacen caso!"

I feel like I owe my dad an apology even after his death. He wasn’t making stuff up. For me the lesson, is that "oral history" should not be taken lightly. It has helped me immensely in discovering my roots. My ancestors weren’t wrong. I was the one who was disbelieving. The journey into my ancestry has been much more intriguing and exciting than I could have imagined.

Ygnacio Niño Ladron de Guevara was my (maternal) great-great grandfather. Placido Niño Ladron de Guevara was my (maternal) great grandfather. They also have an interesting history as pioneer settlers of Lincoln County, New Mexico.

 

M. Kathryn Peralta, J.D. at mkperalta@yahoo.com

 

* * *

 

Hot Grease Saves Pioneer Woman

By J.S.C.

 

María Torres y Sandoval, member of a family of one of the first settlers of Lincoln County and who died in Carrizozo, New Mexico in 1910 at a ripe old age used to relate the following Indian episode which took place in the Village of Manzano1, New Mexico in the year 1858.

Her family, which consisted of her parents, José and Trinidad Torres; three brothers, José, Juan and Doroteo; two sisters, Viviana and Isiquia; a widowed aunt whom they called Yilla and herself. The hamlet they lived in was a high, rock dwelling with a loft and two high, small windows barred with cast iron. The one door was built of heavy timber and could be bolted from the inside.

Tilla’s husband had been killed in an Indian uprising. As was the custom, after her husband’s death she moved in with her sister and family of six who ranged in ages from two to twelve years of age.

María was eight at the time and she remembered clearly the tribulations and hardships they endured by the ever-marauding warring Indians.

Her father, a Genizaro2 had been drafted in the U. S. Calvary during the Civil War to pursue his warring brothers and also served as an interpreter. He also participated in the campaigns against the Confederate invasion of New Mexico.

Once in a great while, when the men folk were not on the hot trails and events warranted it, they would go to their homes to replenish the dwindling larder (the high loft) and also cut and haul sufficient firewood for the hearths.

Some would return only to find the ugly truth that their families had been massacred and their homes had been ransacked-from the bin of cornmeal and dried jerky to the milk goats and cows.

The women went about their daily chores with an alert eye for the impending danger. Before the sun had set in the horizon they gathered the children in the one-room dwelling and bolted the heavy door for the night.

One afternoon just about dusk, as related by Mrs. Sandoval to her children and grandchildren, her aunt Yilla was frying sopapillas3 in an earthenware kettle on the fireplace when she saw a fleeting shadow high on the opposite wall from the one with the barred windows. She turned slowly without uttering a sound and saw the hairs of an Indian who was peering through the opening at his intended prey. The women had forgotten to fetch in the house ladder with oaken rungs fastened with rawhide thongs and the Indian had found it to good advantage.

Yilla who was a hardy woman of steel nerves picked up the pot with boiling mutton tallow and edged up to the wall beneath the window. With a mighty heave of her arm she hurled the pot with hot grease in the prowler’s face. As he toppled down with the ladder they could hear his screams of agony as he groped and stumbled away from the house.

When there was absolute silence from the outside they huddled in a corner to eat their meal, after which they put out the fire and tucked the children in for the night. The elders smoked punche4 and stood watch through the night listening for more unwanted visitors.

As the sun was about to rise the next morning there was a hard knock on the door accompanied by a gruff voice. It was José Torres, the man of the house and he had an Indian child in his arms.

In a battle, the Calvary had defeated a band of Indians and taken many squaws and papooses captive, all of who had been taken to soldiers outfits as refugees. The mother of this child had been killed. Torres adopted him with his commandant’s consent.

The child was christened Toodosa. When he grew to manhood he became an expert hunter with bow and arrow and kept the household well supplied with venison and other wild game including bear. In one of those encounters with a grizzly he was mauled and chewed beyond recognition, and he threw in the sponge as a brave hunter. He died before he could be carried to his loved ones.

After Trinidad told the tale to her husband of what had happened the night before, he trailed the tewa5 tracks of the warriors to the rock barn where they kept their two milk goats, an old mule, one cock and a few hens. There in a heap of cornhusks lay the lifeless Indian with bulging eyes and a blistered face. Torres dug a trench behind the barn and buried him without ceremony6. No more Indians appeared, as was to be expected, so it was assumed that the lone Indian was on a scouting foray or else had strayed from the beaten and retreating tribe of Indians.

When the Civil War came to an end, Torres and his family, and his soldier cronies who had already been in these parts during their tour of duty against warring Indians, decided to come and stake their claims in the uninhabited and virgin lands east of the Río Grande and what is now Lincoln County.

Among them were Col. William Brady, Capt. Saturino Baca, Cristobal Chávez, José Chávez y Baca, Aniceto Lueras, John Mack, Don McKinley, Pvt.Ygnacio Niño Ladron de Guevara, Cpl. Placido Niño Ladron de Guevara, Pablo Pino, Sgt.Jesus María Sandoval y Sena, Apolonio Sedillo, Juan Andres Silva, Joseph Swan and others whose names we do not remember. Torres homesteaded below Nogal where he raised his family. He had many heads of cattle and about 500 burros.

María married Jesus María Sandoval y Sena who continued with the U.S. Calvary stationed at Ft. Stanton, New Mexico as mail carrier and scout on mule back with lead pack mule until he sold the property he homesteaded known as Ojo Sandoval Ranch on the Nogal Mesa. He and his family then moved to White Oaks, where he died in 1898. Sgt. Sandoval we might add was a veteran of both the Battles of Valverde and Glorietta Pass.

Viviana died in childhood. Isiquia married José María Vega, a black Mexican from we think Vera Cruz or Michoacan. After Isiquia died, Vega married his niece, Josefa , the daughter of María and Jesus Sandoval. Doroteo married Veneranda Cordova. Juan married Rita Padilla. José married Tiburcia Telles. José Torres lived to a ripe old age. He was 105 when he died.

J.S.C’s final memory of his grandmother was the following. A musician of old Manzano by the name of José Luis composed a song entitled "La India de Cochiti" and after the Indians massacred him and his entire family, another musician wrote "La India de José Luis" in his memory. According to J.S.C. great-grandmother María used to hum these tunes as a lullaby for her small grandchildren.

 

1Manzano was initially an Indian area that was later integrated with Spanish settlers.

2Genizaros were full-blood Indian who Spaniards converted to Catholicism and who adopted Spanish names.

3Sopapilla is a tortilla fried in oil. Today, Native Americans call it fry bread.

4Punche, a combination of herbs and leaves, is smoked in a corncob pipe or rolled in cornhusk leavesPunche is raised to this day in Anton Chico, New Mexico and vicinities.

5Tewas means moccasins.

6Ceremony. In the Native American tradition rites of passage must be performed to permit the soul to leave the body and rest in peace.

 

 

Diary of Fernando del Bosque

Bolton, Herbert Eugene (editor). Spanish Exploration in the Southwest, 1542-1706. (New York: Charles Scribner's Sons, 1916). Pages 283-309.
www.americanjourneys.org/aj-016


Little is known about Fernando del Bosque other than that he was a soldier and the lieutenant governor of the province of Coahuila.

Bosque-Larios Expedition of 1675

Fernando del Bosque mounted an expedition in 1675 to explore lands north of the Rio Grande, convert the Indians to Christianity, and take possession of the region for Spain. The expedition started April 30, 1675, from Guadalupe near Monclova, Mexico. Bosque proceeded north and crossed the Salado River near Sabinas. From there the expedition continued to the Rio Grande, crossed it, and advanced to San Pablo, which was probably in present-day Edwards County, Texas.

The Bosque-Larios expedition is the first authenticated missionary expedition to cross the Rio Grande from the south at any point below the Pecos River and to travel into Texas. This diary describes the route of the expedition, the names that Bosque assigned to settlements and rivers, the geography of these sites, and the distances between them. Bosque also describes the Native Americans that lived north of the Rio Grande and the wildlife the party encountered, including fish, trees and plants, and buffalo. The party returned to Guadelupe in June 1675. As a result of the reports and recommendations of Bosque and Father Larios, the Spanish established several missions in the Coahuila district to serve Native Americans living near the Rio Grande.

Document Note: The original copy of this diary is in the Archivo de la Secretaría de Gobierno del Estado de Coahuila in Saltillo, Mexico. It was printed in Spanish in Esteban L. Portillo, Apuntes para la Historia Antigua de Coahuila y Texas (1888). This English translation is from Herbert Eugene Bolton, ed., Spanish Exploration in the Southwest, 1542-1706 (New York: Charles Scribner’s Sons, 1916).

Other Internet and Reference Sources

Chipman, Donald E. "Bosque, Fernando del." The Handbook of Texas Online. http://www.tsha.utexas.edu/handbook/online/articles/view/BB/fboaj.html
Sent by John Inclan  fromgalveston@yahoo.com

 


Hispano Round Table of New Mexico

October 2, 2007


Attn.: Mr. Tom Gow,
Field Manager, Río Puerco Field Office
U.S. Bureau of Land Management
435 Montaño Road, N.E.
Alburquerque, New Mexico 87107-4935

Ref.: Initial Input to the BLM Resource Management Plan (RMP) update in Placitas,
1. BLM (5000 Acres in Placitas should be a wild horse/wildlife Park)
1. La Mesa HOA is working coalition with WHOA

Dear Mr. Gow:

We are pleased that you are planning to start the Resource Management Plan (RMP) process for the BLM land in Placitas and the Río Puerco. WE at the Hispano Round Table and the American GI Forum have supported WHOA, together with Ms. Lisa López and her daughter Cindy King, from the beginning of their efforts in support of these horses. We assisted with legislation and were instrumental in making legislators aware of this noble cause. At least 50% of these wild horses have Spanish bloodlines and we consider them to be a State Treasure. My own ancestor, Juan de la Peña from Mexico City was among those who brought the Spanish horses to this area as a cavalryman in the expedition Francisco Vázquez de Coronado, as did my first ancestor to settle in New Mexico, Baltazar Francisco de la Peña, who came to New Mexico with the second troop of Diego de Vargas and was a soldier in the Presidio de Santa Fé, therefore, I have a special interest in seeing these bloodlines protected, as do the vast majority of the members of the Hispano Round Table of New Mexico and the American GI Forum, most of whom are descendants of the original Spanish colonists who settled in New Mexico. This wild horse/wildlife park would be a great asset for Placitas, the surrounding communities and the State of New Mexico and would be a huge draw for tourists.

We wholeheartedly support the WHOA Coalition and the State of New Mexico (through their support, and through their representatives' unanimous votes for SM2 in 2006 and SJM08 in 2007) to keep the wild horses on BLM land in Placitas and the other surrounding areas or Placitas. Because we consider these wild horses to be an important and significant part of the history and legacy of New Mexico, We would like to keep the 5,000 acre BLM property in Placitas as a wildlife/wildhorse park.

We will continue to work together with the WHOA Coalition in order to simplify the RMP process, and we encourage you to consider the fact that we need to move forward with this project, for future generations, to preserve this remarkable area, and to protect the precious wild horses who would be able to thrive there.

We have worked effectively together with WHOA in an informal coalition for at least the last three years and we are impressed with the people of Placitas who have been so dedicated to this cause that they hve installed 4.0 miles of fencing (.5 mile more is currently in progress). We are also especially impressed with the commitment and dedication of Ms. Patience O'Dowd who has worked tirelessly on behalf of the horses. This coalition includes most of the residents of Placitas who have contributed their donations ($25,000 in 2 years) and who have been proactive with regard to safety issues also, and who have given of their personal commitment of time, energy and labor, all as volunteers.

With regard to the other concerns, ATV's, mining, target practice, etc., these are not what we would like to see, but we will be working with this coalition to find compromise positions with regard to SAFETY, for human beings and wildlife; our main concern is to keep the Placitas BLM lands as an open space for all to enjoy.

Atentamente,
Juan José Peña, Chairman
Hispano Round Table of New Mexico
State Vice Commander, Past State Commander
American GI Forum of New Mexico 

Juan José Peña, Chairman, Post Office Box 1275, Alburquerque, New Mexico 87103-1275, Tel. 505-242-8085, Cell. 505-220-9139, Fax. 505-764-8527, E-Mail. Jpena71@comcast.net 




Book: New Mexico in the Civil War by Oliver James Stevens

Valverde 21 February, 1862 Glorieta 28 March, 1862

Civil War battles occurred in New Mexico that were little noted in the "States" (New Mexico was then a Territory). In the view of many historians, however, these battles were important in preserving the Union because they ended the attempt by the Confederacy to capture the West (New Mexico, Arizona, California, Colorado), its people, and its vast resources. Two of these battles were at Valverde, about 29 miles south of Socorro, and at Glorieta, a few miles east of Santa Fe. 
The poignant nature of the Civil War was particularly relevant here: the two commanding officers of the New Mexico battles, Col. Sibley of the Confederate Army, and Col. Canby of the Union army, had campaigned together in earlier battles and there were even rumors (untrue, as it turns out) that he and Sibley were brothers-in-law. 
Much has been written about these battles, the leaders, tactics and results, but too little about the individuals; the foot soldiers and volunteers who fought the battles and, for many of us, our ancestors. 
F. Stanley, in his book The Civil War in New Mexico1 provides a list of New Mexico Volunteers who were enrolled during the four years of the war. The list includes more than four thousand names of New Mexicans who put aside their daily lives to volunteer for service in the Union forces. Stanley derived his list from the service records of the volunteers, on microfilm in the National Archives.2 
Charles Meketa3 provides examples of the service and sacrifice by New Mexico natives. Of the troops fighting at Valverde, the one suffering the second highest number of casualties was Captain Santiago Hubbell's Company B, 5th New Mexico Infantry Volunteers.4 That company was in the front lines at Valverde, defending the battery of Captain Alexander McRae. From a company of 74 men, 39 (53% of the total company) were killed, wounded, or missing in action. 
Those names are spelled here as Meketa found them written in the records. 
Jose Clemente ALARIA, musician, killed 
Ramon ALARIA, Pvt., missing 
Charles BENSINGER, Pvt., killed 
Pablo CANDALARIO, Pvt., killed 
Ramon CHAVEZ, Pvt., missing 
Ramon CANDALARIO, Pvt., killed 
Espamino CHAVEZ, Pvt., missing 
Mauricio CHAVES, Pvt., killed 
Mauricio CHAVEZ, Pvt., missing 
Rubio CRUZ, Pvt., wounded 
Marcilina DURAN, Pvt., killed 
Juan GARCIA, Pvt., killed 
Nasario GARCIA, Pvt., killed 
Basilio GONSALES, Pvt., killed 
Rumaldo GRIEGO, Pvt., killed 
Jose Maria GURRERA, Pvt., missing 
Guadalupe LOPES, Pvt., killed 
Diego LUCERO, Corp., killed 
Jose de la Lus LUCERO, Pvt., killed 
Jesus MARCUS, Pvt., wounded 
Basillo MARTIN, Pvt., wounded 
Juan CHAVEZ MEXICANNA, Pvt., killed 
Antonio MONTOYA, Pvt., wounded 
Victoriano MONTOYA, Pvt., wounded 
Pedro PADILLO, Pvt., killed 
Juan PAIS, Pvt., wounded 
Jose PERALTO, Corp., missing 
Salvador RIAL, Pvt., missing 
Ramon RIVAL, Pvt., wounded 
Gomesindo RIVERA, Pvt., killed 
Benino SANCHES, Pvt., killed 
Clemente SANCHES, Pvt., wounded 
Jose SANCHES, Pvt., wounded 
Ygnacio SANDOVAL, Pvt., missing 
Jose de Jesus TAPIO, Pvt., killed 
Manual TRUGILLO, Pvt., wounded 
Felipe TURRIETE, Pvt., wounded 
Pablo ZUNI, Pvt., killed 
Meketa's research directs our attention to evidence that slanted reports were sent to Washington in order to shift blame for the Union loss at the Battle of Valverde. "Castigated for their role in the Battle of Valverde were the two companies of New Mexicans which formed part of the support for McRae's battery those of Captains Santiago Hubbell and William Mortimore. Captain P.W.L. Plymptom, a regular army officer, sent in a report to explain that his battalion had failed to save the guns from the Confederate charge because . . . a body of Volunteers (Mexican) . . . broke from their position . . . This accusation was subsequently repeated by Col. Canby in his official report to Washington. For many, Canby's report supplied an easy, pat explanation . . . no one asked obvious questions such as why volunteer troops . . . would have been placed in the front line by Captain Plymptom, . . . [and] what sort of casualty rate the two companies suffered during the action."5
Other resources for the Civil War in New Mexico include: 
Kerby, Robert Lee, The Confederate Invasion of New Mexico and Arizona 1861-1862. Tucson: Westernlore Press, 1981. 
Rittenhouse, Jack D., New Mexico Civil War Bibliography. Houston: Stagecoach Press, 1961. 
U.S. Government, Official Records, the War of the Rebellion. 128 volumes. New Mexico action is in Series I, Vols. 1, 3, 4, 8, 9, 13, 15, 22, 26, 34, 41, 48 and 50. 
Howard W. Henry,6 in reading Albuquerque newspapers of 1893, found a letter from a Confederate veteran, followed by one from a Union veteran. Each stated his own perception of the Battle at Valverde. Henry says, "This is probably the first time this material has been presented to historians of the Civil War, as I am sure not much research has been done in these old newspapers." It is obvious that differing views (and facts) are offered by the two veterans, and historians will certainly refute some of the facts stated by each man. Dates and locations were stated from memory and are occasionally inaccurate. Nevertheless, the letters give a view of the war not previously reported. 
Albuquerque Evening (Daily) Citizen, June 14, 1893 
"In the States [a New Orleans newspaper] of Thursday appeared an inquiry from a reader asking for information regarding the battles of Valverde and Glorietta, N.M. The information given was very meagre [sic], as the official records do not give the Confederate participants, nor the result of the battles. Mr. L. H. Kaufman, of No. 13 Chartres street, was a member of the second Texas cavalry and was in the battles mentioned, and gives the following account of the engagements:" 
"In February, 1861, Col. John R. Baylor organized the Fourth regiment of Texas cavalry and with a battalion of six companies marched from San Antonio to El Paso, Texas, capturing the forts on the line of march which had been vacated by the Union troops. The forts taken were: Fort Clark, Fort Stockton, Fort Davis, Fort Bliss and Camp Hutchinson. From there the battalion proceeded to New Mexico and captured Fort Fillmore." 
"At Fort Fillmore Col. Baylor halted and waited for Sibley's brigade, which had been organized and was on the way to join his battalion. The brigade consisted of the First regiment commanded by Col. Scurry, the Second brigade commanded by Col. Green, and the Third brigade commanded by Col. Bugsby. The command was also strengthened at this point by the addition of a company of Texans organized by and under the leadership of Captain Capewood." 
"The Federal troops in this section of the country at this time were those who had been stationed at Albuquerque, Santa Fe, Fort Union and Fort Craig, or Valverde, and they were all concentrated at the latter place, having evacuated the above forts when the hostilities were opened. The troops of Fort Craig were under the command of Col. E. R. S. Canby. In addition to the regular United States troops was a company of mountaineers, under the command of 
THE DAUNTLESS KIT CARSON

FOR MORE ON THIS TOPIC . . . New Mexico Genealogical Society 
 http://www.nmgs.org/artcw.htm



U.S. House approves national heritage status for Santa Cruz Valley  

www.tucsoncitizen.com ® 
Published: 10.25.2007
U.S. House approves national heritage status for Santa Cruz Valley
The Associated Press

WASHINGTON - The U.S. House has approved a bill that would create new
national heritage areas in several states, including Arizona.  The measure includes the proposed Santa Cruz Valley National Heritage Area, which would cover roughly 3,300 square miles in southern Arizona. It would run east of the Tucson Mountains and west of the Rincon Mountains, stretching from the Pinal County line to the U.S.-Mexico border. 

U.S. Rep. Raúl Grijalva, D-Ariz., who sponsored the bill, says the legislation will "maintain the Santa Cruz Valley through education, preservation and promotion of its unique resources." 

Sent by Monica Smith Tortelita 
www.tucsoncitizen.com | Copyright © 2007 Tucson Citizen


Presidio San Agustín del Tucson: A taste of Spanish colonial Tucson
by Jeffrey Javier 
Tucson Citizen www.tucsoncitizen.com ® 10.08.2007

The Tucson Presidio Trust for Historic Preservation held a fundraiser Sunday in 
the newly reconstructed Presidio San Agustín del Tucson.  
About 60 people attended "Walk the Wall" Progressive Dinner. A few dressed up in 
costumes from the Spanish colonial period from 1775 to 1821. 
The funds raised will go towards educational projects that tell the stories of 
the people who lived in the Presidio and the history and impact it had on the 
establishment of Tucson, said Susan Smith of the Tucson Presidio Trust. 
Tucson Presidio Trust was founded in 1984 by architect Lewis Hall to raise 
awareness of southern Arizona's Spanish and Mexican heritage and to reconstruct 
parts of the Presidio in downtown Tucson. 
Homer Thiel, a research archaeologist and trust member, said funds raised will 
also go towards a docent training program, which trains participants to provide 
tours of the Presidio. 
The Presidio, on the southwest corner of North Church Avenue and West Washington 
Street, opened in May after almost two years of reconstruction, Smith said. 
Thiel said the Presidio was first excavated in 1954 when the northeast corner of 
the original 11-acre Presidio was discovered. 
A Hohokam pit house was also found in 1954. In another excavation in 2000, more 
pit houses dating back 400 to 500 years were found in the area. 
"It just shows you that if you dig a hole in Tucson, you're bound to find 
something," Smith said. 
Thiel said the Spanish built the Presidio in 1775 to protect the northern 
frontier from Apache Indians. Americans arrived in 1856 and tore down the 
Presidio. 
"We had completed excavations in 2006 and we found lots of stuff," Thiel said. 
"We found dolls, pottery pieces, pistols and toys. You can still see old 
artifacts in the ground and walls." 
Free Presidio tours are offered Wednesday through Sunday from 9 a.m. to 4:30 
p.m. 

For more information, call 884-4214. 
www.tucsoncitizen.com | Copyright © 2007 Tucson Citizen
Sent by Monica Smith Tortelita


Tucson Region Ancient bones evidence of an Indian cemetery
By Brady McCombs Arizona Daily Star Tucson, Arizona 8-04-2007 www.azstarnet.com

The 150- to 300-year-old skeletal remains of one, and possibly two, American Indians were unearthed this week in an area of Downtown Tucson where six others have been found in the last half century. The latest discovery is further evidence there was an Indian cemetery in the area, likely from the Pima or Apache tribe, both of which had settlements in the area, said Homer Thiel, project director for Desert Archaeology Inc. Two skeletons were discovered in 1995 next door to the remains found this week. A skeleton was found across the street in 1996. In 1954, three were unearthed when the city was putting in a sewer line in the same block, Thiel said. "It's very unusual," he said. "There has been only one other burial found in the barrio." The Star is not revealing the location because officials expressed concern about protecting the site from looters. The remains - likely of a man who died between ages 20 and 30 - are from either the proto or early historic period, said Thiel, who dug up the bones Friday. He and colleague Susan Hall discovered more bones in the grave late in the afternoon that may be those of a second person or could be misplaced bones from the same person, he said. On Monday, Thiel and partners will hand-dig the upper portions of the remaining 15 feet of trench where the bones were first discovered to see whether there are more skeletons, he said. "The likelihood that there are additional burials is extremely high," Thiel said. The discovery occurred at about noon Wednesday when a backhoe digging a trench for an electrical line hit the bones, which were about 1 foot below ground level. "I saw a rib bone, and I started to look around more, and I found a forearm bone and a tooth," said Jesse Thompson, 25, who works for First Choice Excavating. "That's when I stopped." Thompson and fellow workers had been told that other ancient artifacts had been discovered in the area and were talking earlier that day about what it would be like to find some. "Turns out, two or three hours later we are digging up ancient bones," Thompson said. After police detectives and medical examiners determined that the bones weren't recent, the Arizona State Museum was contacted in accordance with state law, said Jonathan Mabry, principal planner for historic preservation with the city of Tucson. The city contacted the property owner and informed him of his responsibility to have the skeleton and any other remains properly removed. The city has agreed to incur some of the costs of doing that, which could be a few thousand dollars, Mabry said. The Tohono O'odham Nation has been notified and has agreed to the planned steps to be taken, he said. Thiel and Hall, an archaeologist with Desert Archaeology, spent Friday conducting the meticulous removal process. Kneeling in the dirt across from each other, Thiel chipped away dirt and brushed off the bones while Hall drew the position of each bone on grid paper. They removed the bones one at a time, wrapping each one carefully in a paper towel and putting them in separate paper bags, making notes on the fronts of the bags. They made an unusual discovery beneath the pelvis: a pouch of reddish/purple pigment that may have been buried as one of the deceased's possessions or for spiritual purposes, Thiel said. A body found in the area in 1995 was covered in red ochre pigment. The bones will be handed to the state museum, on the University of Arizona campus, where someone will make a final determination of how old the bones are, the sex of the person and whether there are any visible signs of disease, Thiel said. Though evidence continues to mount that there are burial sites in the area, the city does not plan to dig up the street, Mabry said. Officials will make sure city staff members who review construction permits know about the presence of burial sites and pass that information on to property owners, he said. "It's just more evidence that there was an informal, unmarked cemetery in that area," Mabry said.

Contact reporter Brady McCombs at 573-4213 or
bmccombs@azstarnet.com
Sent by Monica Smith Tortelita



African-American

African Burial Ground National Monument
Book: Latino Challenge to Black America: Conversation
American Latino TV Offers Look at African Roots in U.S. Latino Culture
Nat Turner
Musicians revive colorblind roots
The Day Louis Armstrong Made Noise
The Slaves of Monterrey, Nuevo Leon, Mexico
Dairy Farmer Backs Off California State Park

African Burial Ground National Monument

Location New York, New York, USA
Area 0.345 acre (1,400 m²)
Established February 27, 2006
Governing body National Park Service

African Burial Ground National Monument at Duane Street and African Burial Ground Way (Elk Streeet) in Lower Manhattan (New York City) preserves a site containing the remains of over 400 Africans, buried during the 17th and 18th-centuries. The remains were found during the construction of the Foley Square Federal office building in 1991. Construction was halted in time to properly preserve the remains, and a redesign of the building was ordered to provide adequate room for a memorial. On April 19, 1993, the site was designated a National Historic Landmark.

The site is believed to have been the interment location for as many as 15,000 to 20,000 African-American men, women, and children over the years of its use, which stretched from the 17th century to its closure in 1812. New York Congressman is reported to have dubbed the grounds "our Ellis Island".

The site became a source of controversy in the black community of New York City due to the lack of black archaeologists participating in the excavation. In response, control of the site was transferred to African-American Michael Blakey and his team at Howard University.

On February 27, 2006, President George W. Bush signed a proclamation designating the federal land as the 123rd National Monument. It was the 390th unit of the National Park System.

As part of the dedication ceremonies, Elk Street was officially renamed African Burial Ground Way.

Source of information, and for more information: Wikipedia, the free encyclopedia
Sent by Dorinda Moreno




New Book:   
The Latino Challenge to Black America: Towards a Conversation between African-Americans and Hispanics  
by Earl Ofari Hutchinson, author and political analyst.  (Middle Passage Press and Hispanic Economics, New York)  In English and Spanish was just released.




American Latino TV Offers a Rare Look at African Roots in U.S. Latino Culture


NEW YORK, Oct. 22, 2007 - AIM TV Group announced that in a television first, the impact of Afro-Latinos on U.S. Latino culture will be explored in a special themed episode of the nationally
syndicated show, American Latino TV the weekend of Nov. 3-Nov. 4.

American Latino TV, which is seen weekly in over 100 cities across the U.S., Virgin Islands and Puerto Rico is dedicating an entire episode to exploring the African influence on Latino culture, a topic rarely discussed on Spanish-language or mainstream television.

The special episode of American Latino TV will feature an interview with Lucas Silva, A.K.A. Champeta Man, a filmmaker and record label owner of Afro-Colombian music commonly referred to as, "Champeta."  The show also takes viewers on a tour of one fan's shrine to baseball legend and Afro-Latino, Roberto Clemente. Then the show looks at Panamanian Culture through some well-known Panamanians, it also explores the underground culture of Palo Dominicano, a type of music and mystic lifestyle that also celebrates African Roots.

American Latino TV's companion program, LatiNation, which is broadcast in over 90 cities, is celebrating with a special Fiesta Celebration of Latino parades and festivals across the U.S. Taped on location at the Cinco de Mayo Festival in Denver, LatiNation explores the big business behind the popular quinceñera tradition, then heads out west to the annual Viva Las Vegas and Hootenanny Festivals as well as Los Angeles, Calif.'s huge Fiesta Broadway celebration. Also featured on the show are the massive New York and Hartford, Conn. Puerto Rican Day Parades. Lastly, the producers head south to bring viewers some southern hospitality at Houston, Texas's
Party on the Plaza Festival and Orlando, Fla.'s Navidad Jibara Festival.

"Last season we produced a few segments about the roots of Africa in Latino culture and the response from viewers was so positive we wanted to do an entire episode dedicated to exploring that relationship. It's another example of our shows covering stories that are often ignored," said Renzo Devia, Supervising Producer and President of AIM TV's Maximas Productions.

AMERICAN LATINO TV:
Los Angeles - KABC Saturday nights @ 1AM / Sundays @ 4PM (check listings)
New York - WWOR My 9 Sundays @ 4PM
Chicago - WPWR My 50 Saturdays @ 5:30PM
Go to www.AmericanLatino.tv/wheretowatch for a complete listing on where to watch.
LATINATION:
o Los Angeles- KCAL 9 Saturday nights at 12:30AM
o New York - WWOR My 9 Sundays @ 4:30PM
o Chicago - WPWR My 50 Saturdays @ 5PM
Go to www.LatiNation.tv/wheretowatch for more cities and show times

CONTACT: Margarita Cheng / Marketing Manager
AIM Tell-A-Vision Group / Tel: (212) 627.3192 x18
E-mail: Margarita@AIMTVGroup.com  / Web: www.AIMTVGroup.com 

Sent by Alva Moore Stevenson astevens@library.ucla.edu




Nat Turner

October 2: On this date in 1800, Nat Turner was born. he was a black American slave, leader of a black slave revolt. 

He was born on a plantation in Southampton County, Virginia. Turner was a popular religious leader among his fellow slaves and became convinced that he had been chosen by God to lead his people to freedom. On August 21, 1831, he and five other slaves killed their master and his family and, joined by about 60 blacks from neighboring plantations, started a general revolt. By August 24 white militiamen and volunteers brought the rebellion under control, but Turner was not captured for another six weeks. More than 50 whites were slain during the uprising, and an unknown number of Blacks were lynched in reprisal by white mobs. After they were tried and convicted, Turner and 15 of his companions were hanged in Jerusalem, Virginia. 

As a result of Nat Turner's revolt, southern legislatures imposed stricter control on slaves, and the movement to abolish slavery, which had previously enjoyed some support in the South, became a northern phenomenon. 

Reference: Black Saga The African American Experience A Chronology 
by Charles M. Christian Copyright 1995, Civitas/Counterpoint  ISBN 1-58243-000-4

The biographical dictionary of Black Americans by Rachel Krantz and Elizabeth A.Ryan Copyright 1992, Facts on File, New York, NY  ISBN 0-8160-2324-7 
Sent by Dorinda Moreno

 




Musicians revive colorblind roots
Watson is first black up for Cajun award
Herman Fuselier 
hfuselier@theadvertiser.com 

During a high school speech project in his native Texas, Cedric Watson tried to explain his Creole roots, his fiddle obsession and passion for French music from Louisiana. The class responded with laughter and a racial slur. 

As a teen, Jamie Bergeron drew curious stares when he drove around Acadia Parish with his lowrider truck's stereo blasting an oddball mix of Cajun legend Aldus Roger, rap, zydeco giant Beau Jocque and more. 

Now these cultural rebels have become history makers. Watson, a member of the Pine Leaf Boys, is the first black to be nominated for Fiddler and Male Vocalist of the Year honors from the Cajun French Music Association. Winners of these Grammy-style trophies, called Le Cajun awards, will be announced in ceremonies Friday night at the Heymann Performing Arts Center. 

Photo: photo/P.C. Piazza
Cedric Watson, first black nominated for honors from the Cajun French Music Association. 

Bergeron and his group, the Kickin' Cajuns, make history as the first all-white band to play the Original Southwest Louisiana Zydeco Music Festival in Plaisance. The festival celebrates its 25th anniversary Sept. 1. 

Watson and Bergeron are part of an emerging color blindness that young artists are bringing into local music scenes hardened by generations of segregation, racism and stylistic differences. The irony is that Cajun music and zydeco evolved from a mixture of races, cultures and musical styles. 

Watson, 24, said his nominations made him reflect on the pioneers. 
"When I heard about it, I was surprised because so many black Creoles have set the ground (work) for Louisiana French music, ever since day one when Douglas Bellard and Amédé Ardoin made the first recordings," said Watson in an e-mail from Europe, where the Pine Leaf Boys are touring. "The style that they recorded was the old Creole style of their people. After that, it was always imitated to some extent. 
"Not one person has been able to record those same songs the way that they did. So, the first thing I could think was, it's about time someone black is going to be recognized for their influence on Cajun music." 

Bergeron, 32, is likewise excited about his cultural first. "I'm pumped," he said about the Zydeco Festival appearance. "I take it as an honor and compliment. "We've done some zydeco festivals before where we were the only Cajun band. We were taken in like everybody else." 

Despite these racial firsts, the roots of Cajun music and zydeco can be traced back to a black-white duo whose influence lives on in a new millennium. In the 1920s and '30s, black Creole accordionist Amédé Ardoin and white Cajun fiddler Dennis McGee recorded the Eunice Two Step, Midland Two Step and other standards that still are being imitated today. 

The duo was wildly popular until Ardoin was brutally beaten for wiping his brow with a white woman's handkerchief. He was committed to a mental hospital in Pineville where he is believed to be buried in an unmarked grave. 

White and black French music continued to share similar songs and styles until World War II. That's when Creole transplants, working in Houston and its oil-rich surrounding area, blended urban blues into rural French songs, and zydeco was born. 
Although it later picked up some country and rock 'n' roll flavorings, Cajun music remained close to its traditional waltzes, two-steps and French lyrics. Blues and R&B squeezed nearly all of the French and fiddle from zydeco, which even has strong elements of rap and hip hop today. 

Zydeco's contemporary, ad-lib feel has tugged on the ears of young whites, including Bergeron and Travis Matte, who draw large followings with a mix of zydeco, Cajun, country and rock. Lena Charles, director of the Zydeco Festival for the past four years, noticed that crossover appeal and recruited Bergeron for the festival. 
Charles feels the inclusion of an all-white band doesn't go against the festival's mission of preserving zydeco music and highlighting Creole artists. 
"It's just enhancing the effectiveness of how this culture has been contagious," Charles said. "It crosses lines. It transcends. 

"The diversity of culture has grown over the years at the festival. I really believe the mixture (of people) is what kept us alive over 25 years. Jamie was the right mix for us. It was the right time. It's all about timing." 

Meanwhile, few blacks have entered Cajun music, although young artists like Geno Delafose, Dexter Ardoin and Jeffrey Broussard maintain their family's roots in the old French style. 

In 1995, the Cajun French Music Association recognized the California Cajun Orchestra with its first Prix Dehors de Nous (one outside of us) honor, awarded to bands outside of Louisiana. The late Danny Poullard, a black Creole born in Eunice, was the band's leader. 

Larry Miller of Iota, a CFMA charter member, said Watson is the first black to be nominated in the high-profile Male Vocalist and Fiddler of the Year categories. The CFMA maintains strict guidelines that 75 percent of nominated CDs must be in French for Le Cajun consideration. 

Miller said Watson and the Pine Leaf Boys easily qualify. The energy and commitment to the French language of this young band, the members of which are in their early 20s, has opened more doors. 

Watson and Les Amis Creole, a trio that includes black musicians Ed Poullard and James Adams, are one of nine nominees in the CFMA's catch-all, People's Choice Award. Goldman Thibodeaux, a Creole musician from Lawtell, is also nominated. 


Sent by Mrremap1

The Day Louis Armstrong Made Noise
By DAVID MARGOLICK
Op-Ed Contributor
Published: September 23, 2007
http://www.nytimes.com/2007/09/23/opinion/23margolick.html?em&ex=
1190692800&en=6617c05632e2b455&ei=5087%0A
 

FIFTY years ago this week, all eyes were on Little Rock, Ark., where nine black students were trying, for the first time, to desegregate a major Southern high school. With fewer than 150 blacks, the town of Grand Forks, N.D., hardly figured to be a key front in that battle -- until, that is, Larry Lubenow talked to Louis Armstrong.

On the night of Sept. 17, 1957, two weeks after the Little Rock Nine were first barred from Central High School, the jazz trumpeter happened to be on tour with his All Stars band in Grand Forks. Larry Lubenow, meanwhile, was a 21-year-old journalism student and jazz fan at the University of North Dakota, moonlighting for $1.75 an hour at The Grand Forks Herald.

Shortly before Mr. Armstrong's concert, Mr. Lubenow's editor sent him to the Dakota Hotel, where Mr. Armstrong was staying, to see if he could land an interview. Perhaps sensing trouble -- Mr. Lubenow was, he now says, a "rabble-rouser and liberal" -- his boss laid out the ground rules: "No politics," he ordered. That hardly seemed necessary, for Mr. Armstrong rarely ventured into such things anyway. "I don't get involved in politics," he once said. "I just blow my horn."

But Mr. Lubenow was thinking about other things, race relations among them. The bell captain, with whom he was friendly, had told him that Mr. Armstrong was quietly making history in Grand Forks, as he had done innumerable times and ways before, by becoming the first black man ever to stay at what was then the best hotel in town. Mr. Lubenow knew, too, that Grand Forks had its own link to Little Rock: it was the hometown of Judge Ronald Davies, who'd just ordered that the
desegregation plan in Little Rock proceed after Gov. Orval Faubus of Arkansas and a band of local segregationists tried to block it.

As Mr. Armstrong prepared to play that night -- oddly enough, at Grand Forks's own Central High School -- members of the Arkansas National Guard ringed the school in Little Rock, ordered to keep the black students out. President Dwight D. Eisenhower's meeting with Governor Faubus three days earlier in Newport, R.I., had ended inconclusively. Central High School was open, but the black children stayed home.

Mr. Lubenow was first told he couldn't talk to Mr. Armstrong until after the concert. That wouldn't do. With the connivance of the bell captain, he snuck into Mr. Armstrong's suite with a room service lobster dinner. And Mr. Armstrong, wearing a Hawaiian shirt and shorts, agreed to talk. Mr. Lubenow stuck initially to his editor's script, asking Mr. Armstrong to name his favorite musician. (Bing Crosby, it turned out.) But soon he brought up Little Rock, and he could not
believe what he heard. "It's getting almost so bad a colored man hasn't got any country," a furious Mr. Armstrong told him. President Eisenhower, he charged, was "two faced," and had "no guts." For Governor Faubus, he used a double-barreled hyphenated expletive, utterly unfit for print. The two settled on something safer: "uneducated plow boy." The euphemism, Mr. Lubenow says, was far more his than Mr. Armstrong's.

Mr. Armstrong bitterly recounted some of his experiences touring in the Jim Crow South. He then sang the opening bar of "The Star-Spangled Banner," inserting obscenities into the lyrics and prompting Velma Middleton, the vocalist who toured with Mr. Armstrong and who had joined them in the room, to hush him up.

Mr. Armstrong had been contemplating a good-will tour to the Soviet Union for the State Department. "They ain't so cold but what we couldn't bruise them with happy music," he had said. Now, though, he confessed to having second thoughts. "The way they are treating my people in the South, the government can go to hell," he said, offering further choice words about the secretary of state, John Foster Dulles. "The people over there ask me what's wrong with my country. What am I supposed to say?"

Mr. Lubenow, who came from a small North Dakota farming community, was shocked by what he heard, but he also knew he had a story; he skipped the concert and went back to the paper to write it up. It was too late to get it in his own paper; nor would the Associated Press editor in Minneapolis, dubious that Mr. Armstrong could have said such things, put it on the national wire, at least until Mr. Lubenow could prove he hadn't made it all up. So the next morning Mr. Lubenow returned to the Dakota Hotel and, as Mr. Armstrong shaved, had the Herald photographer take their picture together. Then Mr. Lubenow showed Mr. Armstrong what he'd written. "Don't take nothing out of that story," Mr. Armstrong declared. "That's just what I said, and still say." He then wrote "solid" on the bottom of the yellow copy paper, and signed his name.

The article ran all over the country. Douglas Edwards and John Cameron Swayze broadcast it on the evening news. The Russians, an anonymous government spokesman warned, would relish everything Mr. Armstrong had said. A radio station in Hattiesburg, Miss., threw out all of Mr. Armstrong's records. Sammy Davis Jr. criticized Mr. Armstrong for not speaking out earlier. But Jackie Robinson, Sugar Ray Robinson, Lena Horne, Eartha Kitt and Marian Anderson quickly backed him up.

Mostly, there was surprise, especially among blacks. Secretary Dulles might just as well have stood up at the United Nations and led a chorus of the Russian national anthem, declared Jet magazine, which once called Mr. Armstrong an "Uncle Tom." Mr. Armstrong had long tried to convince people throughout the world that "the Negro's lot in America is a happy one," it observed, but in one bold stroke he'd pulled nearly 15 million American blacks to his bosom. Any white confused by the Rev. Dr. Martin Luther King Jr.'s polite talk need only listen to Mr. Armstrong, The Amsterdam News declared. Mr. Armstrong's words had the "explosive effect of an H-bomb," said The Chicago Defender. "He may not have been grammatical, but he was eloquent."

His road manager quickly put out that Mr. Armstrong had been tricked, and regretted his statements, but Mr. Armstrong would have none of that. "I said what somebody should have said a long time ago," he said the following day in Montevideo, Minn., where he gave his next concert. He closed that show with "The Star- Spangled Banner" -- this time, minus the obscenities.

Mr. Armstrong was to pay a price for his outspokenness. There were calls for boycotts of his concerts. The Ford Motor Company threatened to pull out of a Bing Crosby special on which Mr. Armstrong was to appear. Van Cliburn's manager refused to let him perform a duet with Mr. Armstrong on Steve Allen's talk show.

But it didn't really matter. On Sept. 24, President Eisenhower sent 1,200 paratroopers from the 101st Airborne into Little Rock, and the next day soldiers escorted the nine students into Central High School. Mr. Armstrong exulted. "If you decide to walk into the schools with the little colored kids, take me along, Daddy," he wired the president. "God bless you." As for Mr. Lubenow, who now works in public relations in Cedar Park, Tex., he got $3.50 for writing the story and,
perhaps, for changing history. But his editor was miffed -- he'd gotten into politics, after all. Within a week, he left the paper.

---------------
David Margolick, a contributing editor at Vanity Fair, is the author of "Beyond Glory: Joe Louis vs. Max Schmeling and a World on the Brink."
Sent by Dorinda Moreno





The Slaves of Monterrey, Nuevo Leon, Mexico

Featuring the slave Miguel de Gracia

By Crispin Rendon, Dahlia Guajardo Palacios and Tony Garcia

This article is the first part of a project we have undertaken that attempts to identify all the slaves found on the CD entitled "Protocolos del Archivo Histórico de Monterrey Nuevo León México Versión, La Sociedad Genealogica de Norte Mexico, http://www.genealogia.org.mx. Protocolos are books of notary public records (assorted legal documents). The records on this CD span the time from September 20, 1596 to November 30, 1893 of which 320 of the 7,520 documents found on the CD referred to slavery. One of the authors (Crispin) has found a slave and slave owners in his family tree. This may explain his interest in the subject of slavery in Mexico, a subject that we do not hear much about. Family histories are quick to point out and gush over founding fathers, conquistadors, royalty and such, no harm in once again honoring them, but what of the forgotten humble slaves. Here is a niche, slavery in Mexico, that begs for an audience. Their stories add color to both our history and family histories. We warn you that some of these records are evocative, so you may not want to read further.

First something about the methods used to find our slaves. The CD consists all the records in one gigantic document. That one document was converted into a 7,520 record database. Those records where queried for all records that contained the words esclavo, esclava, Negro, Negra, Mulato, Mulata and from that subset a new slave database was created. Negro, Negra, Mulato and Mulata where included in the query to capture the few records that did not use the word esclavo or esclava but clearly involved the sale of people. Each record in the slave database was examined and any not referring to slavery were removed leaving a total of 320 slave records. Identifying individual slaves in many of these records is challenging because so many times they are unnamed or only a first name is given. We chose to start this series with one slave, Miguel de Gracia, because he was well identified in the records. His records where divided amongst the authors and translated into English. Recognizing the difficulty of translating Spanish to English with fidelity, especially with this sensitive and archaic material, while we have chosen to present our English translation version only without including the Spanish version, we encourage the reader make a comparison to the Spanish version on the CD. We could have just omitted the translation too, and instead interpreted the records, but think that each reader will come away with more by making his or her own interpretations of the whole documents.

The documents follow in chronological order after this brief outline. In the first document we discover the mulatto slave Miguel de Gracia was born in 1676-7 in Guadalajara, Jalisco in the home of his owner Jeronima Cueva. She donates him to the convent of Santa Maria de Garcia in Guadalajara to work as a Sexton at the very young age of 2 or 3. The second document created 40 years later in Mazapil, Nueva Galicia has the nuns of the convent selling him to Jose Miranda Villa Y Zan a retired royal court judge and mine owner. The third document, two years later has him being sold to Sergeant Mayor Antonio Lopez de Villegas, a mine owner from Monterrey. The fourth document, four years later has him in the will of Antonio Lopez de Villegas as part of the estate. The fifth document, two years later has him auctioned off to Jose Lorenzo Hoyos Y Solar. The sixth and final document, 33 years later is the will of Jose Lorenzo Hoyos Y Solar, in which he calls for his slaves to be freed if his estate has enough money. If Miguel were still alive at that point in time, he would be about 84 years old.

Volume: 11. File: 1. Folio: 200. No. 75, Doña Jeronima de La Cueva, widow, citizen of the City, makes a donation (after her death) to the convent of nuns of Santa Maria de Gracia, from this City, of (a young male mulatto, my slave, that was born in my house, named Miguel de Gracia, that today may be two or three years old, more or less, so that he may serve in the office as a Sexton of the church and provide duties as necessary to occupy him.). The Priest and administrator of the cathedral and convent, Simon Conejero Ruiz, accepted the donation. Before Diego de La Parra, Licensed Public Notary. The witnesses were Lawyer and Priest Diego de Los Rios, signatories for the grantor; Simon Conejero Ruiz and the Lawyer and Priest Juan Martinez Gomez. Guadalajara, November 14,1679.

Volume: 11. File: 1. Folio: 202. No. 76, Antonio de Oliden, Administrator of the Hacienda de San Juan de Los Cedros, Jurisdiction of the mines of San Gregorio, Mazapil, Nueva Galicia, with the power given him by Captain Bernardo Apolinar de Miranda Villa Zan, City councilman of Guadalajara, (to whom the nuns of the convent of Santa Maria de Gracia conferred), the sale to doctor Jose de Miranda Villa Y Zan, of Council S.M., a retired Judge from the Royal Court of Nueva Galicia, an enslaved mulatto of this convent, named Miguel de Gracia, donated by Doña Jeronima de La Cueva, citizen of the City, and that he is about forty two years old, for 200 pesos in reales. Included is the text of the license for the sale, given by Fray Manuel de Mimbela, Bishop of Guadalajara, as the power, granted before Antonio de Ayala Natera, Notary Public of S.M. and which the witnesses signed, Lawyer Francisco Sotomayor, Bachelor Degreed Juan Antonio Jimenez and Jose de Lambaren, and the nuns of Luisa de San Pedro, Prioress; Jacinta de San Cayetano, under-prioress; Maria de La Encarnacion, Josefa de San Antonio, Maria de Cristo, Petronila de San Jeronimo, Maria de La Asuncion, Beatriz de San Jacinto, Magdalena del Espiritu Santo, Josefa Javiera San Bernardo, Manuela de San Pedro, Catarina de San Juan, Teresa de Jesus, Juliana de Jesus; teacher of novices, before Maria de la Trinidad, Secretary, before Ignacio Cayetano Briceño, Notary Public. Witnesses; Carlos de Lomas, (vicar and ecclesiastic judge and Priest of said property.), Ignacio de Oliden and Felipe de La Cerda. Hacienda de San Juan de los Cedros, November 15, 1719

Volume: 11. File: 1. Folio: 207. No. 77, Doctor Jose de Miranda Villa Y Zan, of the Council of S.M. and the oldest high court judge of the royal court of Guadalajara, sells to Sergeant Mayor Antonio Lopez de Villegas, citizen of Monterrey and owner of properties of mines and cattles in his jurisdiction, a mulatto named Miguel de Gracia, 30 to 40 years of age, who was purchased by Antonio de Oliden because he can (for the price of one hundred fifty quintals of greta). Before Ignacio Cayetano Briceño, Royal Notary Public. Witnesses; Bachelor Carlos de Lomas, vicar and ecclesiastic judge and Priest of said property, Ignacio de Oliden and Felipe de la Cerda. Hacienda de San Juan of the Cedros, Jurisdiction of the Mazapil, October 14, 1721

Volume: 11. File: 1. Folio: 340. No. 134, Will of Sergeant Mayor Antonio Lopez de Villegas, taken by attorney Marco Gonzalez Hidalgo Y Maya, priest and rector of the Real de Minas of San Gregorio, Mazapil, examiner of curates and confessor of the diocese in virtue of his powers. Dated in Monterrey on August 9th this year and whose text is inserted. Declares that he wants to be buried in the parochial of this City, at the altar of San Miguel, dressed in the habit of San Francisco of whose order I profess, with high mass and vigil of the body; a novena in the parish, another one at San Francisco and another sung in Mazapil. Declares that he was a native of the valley of Toranzo, Mountains of Burgos: legitimate son of Pedro Lopez and Ana de Villegas Y Castañeda (deceased for many years in these parts). That he was married in first nuptials with Doña Maria Gonzalez Hidalgo, deceased in February of 1721, who did not have children and of who I left as heir. Estate: two houses with two floors (one near the other, with a street between, making a corner with the plaza) and they are made up of eleven rooms (with a shrine for the saints and other furniture inside). The house in the middle of the block of the street that runs by the spring, contiguous to the foundation to pay for masses for lawyer Ventura Mendez Tovar, and is made up of twelve rooms, (with a corridor of lime and stone, with its patio and orchard that borders on the other street). A silver extractor hacienda, with two furnaces, one powered by water and another by horse, to turn the wheel, and its houses, all of lime and stone, on the water channels, of this City, immediate to the bridges. The Hacienda de Mamulique, with its places with water and summer pastures, with houses (in good shape, with living quarters and galleries) and a vineyard, with cattle, horses and mules. The Hacienda of San Luis, in Sabinas, of 4 furnaces, 2 sharpening vessels, with their implements, and a house of 9 rooms. The mine of San Miguel, on the hill of Our Lady of San Juan, San Pedro de Boca de Leones, and in Nuestra Senora de Dolores. The mine of San Antonio, in the hill of Las Mitras, plus others, according to instruments. Twelve slaves: Antonio de la Trinidad and Teresa de la Cruz, his wife, blacks; Isabel Trinidad, Juan de los Santos, Bernardo, Antonio, Blas, Antonio, Nicolasa Maria, Jose Quintin de los Dolores and Josefa Manuela, their children; Juan Cadena and Miguel de Gracia, mulattos, and Andres de Lorza, (free, old and crippled, without leaving the hacienda that sustains him); what they owe him, according to the accounts book, (because of himself and father Ignacio Treviño, Director that was of the School of this city); two houses in San Luis Potosi and the hill of San Pedro (where he had smelting property); the site of this and a cistern; the summer pastures of San Agustin de la Salada, with purchase from Doña Teresa de Medina, for 2,600 pesos. Declares that on the property of Santa Catarina and its aggregates San Roque and San Martin, etc., property set aside for masses for the arrangement of the grantor prevailed (Lawyer Gonzalez Hidalgo), and today has as I latest possessor the Bachelor Bartolome Jose Gonzalez Hidalgo, Priest, (my brother), with the rent of 2,000 pesos of principal. On the haciendas of Doña Maria declares to have bequeathed taxes of 1,000 pesos each, for annual celebrations and masses to San Jose, (on the altar ordered in the church of San Francisco; and another one in the one of San Miguel, the parochial one). Declares is owed 4,500 pesos from the convent of San Francisco, of San Luis Potosi, of which they owe 225 pesos for a year of rent; and 1,300 pesos to the convent of San Agustin, of the same City, that they also owe, 4,000 pesos to Don Alonso Garcia Cuello, of which they are paying five percent interest. Declares to have accounts with the Lawyer Marcos Gonzalez Hidalgo, (my father, who as of the time was a secular trader like later), of which 16 matched mules remained, on the hacienda, to carry metals, and 500 breeding goats; ordered delivered. Declares that of 4,755 pesos 4 reales he owes to the estate of Don Luis Sanz de Tagle, Marques de Altamira, there has been paid to Don Pedro de la Fuentes Y Campos 1,102, in vaccinated cattle, as authorized by Don Francisco Valdivieso. That some payments of 3 thousand and so many have also been made that was owed to Don Juan Garcia de Pruneda, as authorized by General Don Luis, his father. Declares that I, Lopez de Villegas was exonerated of the commitment of payment of 4,000 pesos of foundation to pay of massed founded by its wife for the houses of General Martin de Mendiondo and of which is chaplain the Lawyer Buena Ventura Mendez Tovar, to whose principal I add the Hacienda of Santa Fe, of Boca de Leones, according to the affidavits of 24 of March of 1716, made before Francisco de Mier Noriega, Notary public and Town officer. Declares that, in life, they donated to the Bachelor Bartolome Gonzalez Hidalgo, (for having brought her up since childhood), one young black girl, Isabel de la Trinidad. Executor and heir the grantor. Before Cristobal Garcia, Judge. Witnesses, Jose de Arriaga, Diego de Aleman and Jose Lazcano. In attendance, Antonio de Guzman and Jose Ramon de Arredondo. Monterrey, February 11, 1725

Volume: 11. File: 1. Folio: 212. No. 78, Approval of the closing of the auction made in favor of Jose Lorenzo de Hoyos Y Solar, citizen and merchant of this City, a black mulatto named Miguel de Gracia, slave, pertaining to the goods of Sergeant Mayor Antonio Lopez de Villegas, deceased, citizen who was of this City and which is being auction off by Bachelor Marcos Gonzalez Hidalgo, their executor, and by Captain Bartolome Lopez de Meza, his proxy. The closing was voiced by Fabian, the town crier and auctioneer, Spaniard with a small amount of Indian blood, in Castilian language, for 180 pesos. Before Sergeant Mayor Pedro de Elizondo, General Lieutenant by appointment of Governor Don Juan de Arriaga Y Brambila. Witnesses Diego Aleman and Salvador Canales. Monterrey, November 22, 1727.

MONTERREY 26/Aug/1760 Volume: 16. File: 1. Folio: 156 NOT 61, Will of the General Jose Lorenzo de Solar Hoyos and Piedra, citizen of this City, legitimate son of Don Santiago de Hoyos and Doña Antonia of Solar Rador, citizens who were from the settlement of Loredo "capital of the four seas Cantabrico, and Archbishopric of Burgos, kingdom of Castile, of where I am from and my parents glory be there also". Declares to have communicated to Don Alejandro de Uro Y Campa, "things concerning the unloading of my conscience". Arranges to be buried in the parish of this City shrouded in the habit of San Francisco. Declares that he was married with Doña Manuela Ignacia de Eca Y Muzquiz (says "of Ca Y Muzquiz) Guajardo, deceased. Children: Jose Lorenzo, "who died at age of nine months", and Doña Maria Ignacia, "whom I married to Don Jose Ortiz de Oteo, who is deceased...Doña Maria Ignacia died without succession and during my life I attended her with all my love being she was my only daughter, only my death will make my soul feel better"; thus like the earth that protect their titles and the cattle, cash account etc. Declares also to be the goods of his wife, by testamentary disposition. Executor: Alejandro de Uro and Campa, Francisco Antonio de Uro and Campa and Jose Ignacio de Treviño. Declares that the remaining goods be applied for the good of his soul, those of their parents and his daughter. Arranges that after his death, asks for license so that in the church of San Francisco of this City, has an altar built and "to place an image of the very miraculous Very Holy Christ de Burgos, leaves an additional thousand pesos, positions in safe property to pay 5 1/2 annual interest" annually sings to his divine Majesty a mass on Friday before Dolores ", with vespers and sermon. If not admitted by the province of San Francisco of Zacatecas, arranges that it be asked for it to be erected in the parish of Salinas. He leaves 100 masses, "for all the souls of those who he has dealt with or contracted with and his servants". He leaves 300 masses for his soul and the ones for his wife and daughter. He arranges for 500 pesos sent to each one of its siblings, Felipe and Maria Buenaventura de Hoyos, married in the villa de Laredo (sic. by Loredo) arranges on his death that freedom be given to Cipriano and Maria Nicolasa, his slaves, "for the love whereupon they have served me". To Maria Nicolasa he leaves 100 pesos "so that with it they can find a new life". He also leaves an average size lot to built a hut "or another moderate lot to live on, with the condition that it can not be sold, but that they and their children live there". Other half of the lot, with another hut, he leaves to Maria Quinteria Hernandez, with other one hundred pesos, under equal condition "for having served me and my wife like that, while staying with". Arranges that the day of his burial 50 pesos is distributed "to the shamefaced poor men, two pesos each one". Requests that the rest of the slaves "are taken care of with love and charity and that if they will be sold, only at a moderate price, having had them for some time I would like them to be freed by their mother or another person who can free them". Comands that if to fulfill his will it is not be necessary to sell the slaves, "I give them freedom... I caution them to all remember to entrust God and that they also remember to commit to the Holy Mother to whom he orders devotion in his house as has been observed, to say every night the holy rosary, that is my will". 

Before the General Antonio de Urresti, "Greater Bailiff of Santo Oficio and his Notary; Sergeant Mayor of the Military services of this Kingdom and Lieutenant of Governor and Commander in chief ". Witnesses, Antonio Marco de Cossio, Juan Ignacio Berridi, Jose Salvador Lozano, Pedro Arguinarena and Bartolome de las Serna. In attendance Pedro Quiros Y Sanchez and Andres de Goicochea.




Dairy Farmer Backs Off California State Park
Story by Margaret Foster / Sept. 17, 2007
www.preservationonline.org

A California state park will remain stench-free for now, thanks to a deal between the state and a farmer who planned a 12,000-head dairy farm near Colonel Allensworth State Historic Park, a town African Americans founded a century ago.

The state agreed on Sept. 11 to pay Samuel Etchegaray $3.5 million for his promise to back off on a dairy farm in Earlimart, Calif., north of Bakersfield.

"I am encouraged by the [Gov. Schwartzenegger] Administration's full-court press this past week to have a tentative agreement signed; however, I have long stated that the negotiations for the purchase of the development rights and my legislation were separate," Wilmer Amina Carter (D-Rialto), who wrote a bill to create a 2.5-mile buffer zone around the park, said in a statement. "Now that the immediate threat of the mega dairies next to the park is no longer imminent, I will hold off sending the bill to the Governor's desk, which will allow time for us to work together to reach a permanent solution for the entire park."

Former Kentucky slave Allen Allensworth (1842-1914), the U.S. military's highest-ranking African American, founded the town in 1908, but lack of water emptied most of its buildings in the 1920s. The 1,000-acre state park opened in 1976 and receives more than 10,000 visitors each year.

"This was just a first step in a move to protect the park," says Victor Carter, president of the nonprofit Friends of Allensworth. "I applaud them for what they did, but I still have hopes that the bill will be signed."

Meanwhile, in Idaho, Jerome County commissioners will soon vote on a proposal to build a massive feedlot downwind of Minidoka Internment Camp, a former Japanese-American internment camp that is now a National Park.

"The powerful odors created by thousands of animals, plus the dust, pests and potential airborne pathogens, will severely degrade the visitor experience at Minidoka and rob us of the opportunity to explore an important piece of our shared American heritage," wrote Richard Moe, president of the National Trust for Historic Preservation, in an Aug. 16 editorial in the Idaho Statesman.

Because of the proposed concentrated animal feeding operation, in June the National Trust named Minidoka one of America's 11 Most Endangered Historic Places.

© Preservation Magazine | Contact us at: preservation@nthp.org


 

INDIGENOUS

Our Olmec Head's Third Anniversary 
Alaskan Tlingit Ancestral remains at UC Berkeley 
Northern California Language's last speaker won't let it die.
Weaving a life's story
Art first, ethnicity second Native artists embrace multicultural world
For Struggling Tribe, Dark Side to a Windfall
Great-Great-Grandma Was an Indian? How-to Do Indian Research





Our Olmec Head's Third Anniversary 
Sun, 7 Oct 2007 

Dear Friends of City College,

It seems like yesterday, but this past week was the third anniversary of the installation of the head. I showed the documentary yesterday to the US Small Business Administration as part of Hispanic Heritage Month. The attached photo is how the head looked this morning.

Chancellor Philip Day, Mexican Consul General Alfonso de Maria y Campos, Harry Parker III, then Director of the Fine Arts Museums of SF, and Governor Miguel Aleman Velasco of Vera Cruz, Mexico presided over the dedication ceremony on Oct. 9, 2004.

The Olmec head is now a well established landmark on campus and photos of it have been used all over the world. Someday, it will grace the garden of our adjoining Center for Pan American Unity, where we finally will give our Diego Rivera mural the setting it deserves.

Thanks to all the participants in helping get the head in place and those who have 
incorporated it into their class curriculum.

Sincerely,

William Maynez
Diego Rivera Mural Project
www.riveramural.com
City Colllege of San Francisco
50 Phelan Ave, m/s S-4
S.F., CA 94112
415.239.3621

Source: Dr. Carlos Muñoz, Jr. cmjr@berkeley.edu
Forwarded by Dorinda Moreno



Robert Sam's spoke on ancestral remains at UC Berkeley on October 3rd.

My name is Bob Sam. I am Tlingit (human being) from Alaska. I am a simple cemetery caretaker working to preserve and protect my ancestor's final place of rest. For over 21 years I have restored, maintained, protected and re-interned thousands of my ancestors and will do everything in my power to protect them. As a lineal descendent taking care of my ancestors is a duty and responsibility that I view as an inherent right understood by civilized human beings across the world since the ancient times.
 
In the ancient time all human beings had ancient stories of being God-like and immortal. All human beings; black, white, yellow, and red people had these stories. If this is so, then we must have known each other. We must have been one people at one time. Among these ancient people there was the One God. The One God did not think it was right for mere human beings to be God-like and immortal. The One God brought all the people together. The One God blew and breath. The breath turned into a fog. The fog settled onto the peoples minds. The people began to forget that they were God-like and immortal. The people wandered into the four directions, black, white, yellow and red. The people wandered all over the world.
 
During their migrations, many died. The people developed civilized ways of taking care of their deceased loved one. This custom and tradition provided a way for humans to become civilized. Now we are crossing paths with one another. The black, white, yellow and red people are coming together once more. As civilized people it is our duty to ensure that our dead are properly taken care of. 
 
Before I come down to Berkeley I will clean and wash my ancestors final place of rest. Knowing that my ancestors are at peace gives me strength to move on and search the world over and bring the rest of my ancestors home. I have dedicated my life to travel the world over to bring my people home to their final place of rest. When our ancestors are properly taken care of the descendents will prosper and achieve their life goals. A sign of a healthy people is when the descendents take proper care of their ancestors. 
 
In the museum in Berkeley there are many of my ancestors human remains. As a descendent of some of these remains, it is my wish to bring them home. I have been trained to do this work from my Elders.

I pray that we remember that we remember that we are all human beings. If we do the right thing the world will be a better place to live. 

Bob Sam

Sent by Dorinda Moreno

SmokeAshTearsTheFiresThisTime-subscribe@yahoogroups.com

source: juan@ihrc.sdcoxmail.com


COUNCIL OF AMERICAN INDIAN ORGANIZATIONS
OF SAN DIEGO COUNTY
4265 FAIRMOUNT AVE.      STE. 140    SAN DIEGO CA   92105
619 281-5964 ext. 104


In response to the wild fires, the Council asks for your help in assisting affected reservation and urban Indians with a wide variety of needs 
that to date have been identified as:

saline eye wash, non-perishable food, cleaning items, toiletries, sleeping cots, chapstick, water, particle masks, generators, animal food, towels, blankets, cots, tarps, air purifiers, clothes, work gloves and volunteers for clean-up, etc.

Drop off locations:
Santa Ysabel Gym: as of 10/29/07, items listed above urgently needed for distribution to the hard hit North County reservations

Indian Human Resource Center – North County Office, 649 N. Escondido Blvd., Escondido, CA 92025     760-745-2110

Indian Human Resource Center, 4265 Fairmount Ave., Ste. 140, San Diego, CA 92105     619-281-5964

Trail of Hope, 1068 E. Bradley Ave., El Cajon, CA 92021
619-258-5471

Monetary Donations: 
Indian Human Resource Center – memo to fire relief

San Diego Foundation – www.sdfoundation.com/fire2007

American Indian Chamber of Commerce, W. 5th St.  31st Floor,  Los Angeles 90013     213 440-3232

Information: 619-281-5964

American Indian Chamber of Commerce of CA, American Indian Community Foundation, American Indian Health Center
American Indian Movement, American Indian Recruitment Program, American Indian Source, American Indian Studies – SDSU
American Indian Warriors Association, California Indian Environmentalists, Explorers Club, Grossmont College Cross Cultural Studies
Tribal Indian Nurses Association,  Hummingbird Consulting, Indian Education Program – SDUSD, Indian Human Resource Center
              Indian Training Trust Fund, Institute for American Indian Life, Indian Voices, Kid Korps Native American Chapter, Southern Indian Health Council
Kumeyaay Community College, Leonard Peltier Defense Committee, Tonkawa Seniors, MS Choctaw of California, Native American Ministries
Native Americans Council,  Peace and Dignity Project, Native American Women’s Intertribal Circle, Santa Ysabel Band of Diegueno Indians
Society for the Advancement of Chicanos and Native Americans in Science - Mesa College, Sycuan Intertribal Vocational Rehabilitation




Language's last speaker won't let it die.

CLEARLAKE OAKS - As a child in the 1950s, Loretta Kelsey grew up hearing the sounds of Elem Pomo, an 8,000-year-old dialect spoken by early peoples of Northern California along the shores of Clear Lake in Lake County.

Since then, as an older generation passed away, the language they spoke went with them. According to scholars, 59-year-old Kelsey is the last fluent speaker of Elem Pomo alive today.

But Kelsey is not content to let her native language die with her. Instead, she has teamed up with a prominent University of California linguist to teach and document Elem Pomo to keep its words - and her culture - alive in the 21st century.

"Our language is really right here. It's in our ceremonies, our lives, our people, our ways," Kelsey said, gesturing to her reservation. "You keep the language alive, you help keep all of this alive."

When Kelsey was growing up, her mother spoke no English, only Elem Pomo. At the time, many members of the 250-person tribe were fluent. The past decades have seen members die off, join new churches or leave the reservation for jobs.

Three years ago Kelsey's nephew, Robert Geary, attended a statewide meeting of Indian tribes interested in preserving their culture. After Geary polled his tribe members, he determined that Kelsey was the only fluent Elem Pomo speaker left.

Kelsey and Geary looked to UC Berkeley's linguistics department for help.

Serendipitously, they were teamed with Professor Emeritus Leanne Hinton, one of the nation's top Pomo language researchers.

The duo found tapes in the university's archive featuring Elem Pomo speakers, including stories told by Kelsey's father.

"California' s tribes have been so fractured over the years that it's very hard to tell how many languages are still alive," said Hinton. "What Loretta is doing is special. And for the last speaker of a language, she's amazingly young."

http://www.dailybreeze.com/news/regstate/articles/10149126.html

Sent by Dorinda Moreno dorindamoreno@comcast.net 


Abstract: Weaving a life's story
California woman determined to keep basketweaving tradition alive
Diné Bureau
http://www.gallupindependent.com/2007/october/100507jch_basketweavingalv\.html 


CORTE MADERA , Calif. — As the crow flies, Julie Holder's home is only a few miles from George Lucas' Skywalker Ranch. Holder, who hails from California`s Diegueno and Kumeyaay Nation, is a board member of California Indian Basketweavers Association.

"I'm probably the only one on the board who isn't a basketweaver, " she said. She is currently working as a community liaison for the California State Parks as a Cultural Resource Specialist, in development of the California Indian Heritage Center , a state museum development project.

Holder works to define the vision for a California Indian Archive/Library within the California Indian Heritage Center. 

She used to work in the music industry, and came to know David Crosby, for one. She attended a marriage for the Grateful Dead's late great Jerry Garcia.

"It used to be really creative out here, but it's changed," Holder said. "The Eastern money came from New York and bought up all the land, and then didn't want anyone else living next to them."

It's a good thing for Holder that she doesn't have to worry about a Mason-Dixon Line in California , because while her roots are in the south, her heart is firmly to the north. Corte Madera is a small community in Marin County , just across the Golden Gate Bridge from San Francisco . She's surrounded by smaller, rural communities like San
Rafael , Sausalito and Point Reyes .

Holder has a long history of working in the arts, from music to films, and brings additional skills in development of many types of special events. Though she isn't a basketweaver herself, she still comes by the tradition naturally; she comes from a long line of Southern basketweavers and has been a supporter of CIBA for many years.

"As Native people, the perception of who we are and how we define our culture has long been disregarded," Holder said. "I would like to help the truth of our past, be told by us, so it may become the voice that resonates into our future."

CIBA is governed by an 11-member board of directors, elected by the voting members. To be eligible for a seat on the board, one must be a voting member; that is, a California Indian basketweaver. One-half the seats on the board are up for election every year.

The group's vision is to preserve, promote, and perpetuate California Indian basketweaving traditions while providing a healthy physical, social, spiritual, and economic environment for basketweavers. CIBA wants to insure that the art doesn't die out, Holder said.

In the late 20th century, the age-old art of basketweaving, perfected over centuries by California Indians, appeared at risk of dying out. Few younger weavers were learning to weave, and the mostly older women who continued to weave were finding it increasingly difficult to carry on their work, Holder explained. The demands of family life and the
struggle to make a living, together with the destruction of plant habitats, pesticide contamination of gathering areas, and difficulty of obtaining access to gathering sites, were reducing the time and opportunity for plant tending, gathering, and basket weaving, she said.

In 1991, a statewide gathering of California basketweavers confirmed the perilous future of the native art. Following the gathering, a basketweavers council was formed to plan future gatherings, to establish a formal organization, and to begin solving the problems identified. At the 1992 statewide gathering the weavers formed the California Indian Basketweavers Association.
Sent by Dorinda Moreno dorindamoreno@comcast.net

 
 

 

Art first, ethnicity second Native artists embrace multicultural world

Richard Nilsen
The Arizona Republic, Sept. 30, 2007 

Artist Fritz Scholder once spoke to a group of young Native American students. 
"Stop painting Indians," he told them.  Galleries were full of "traditional" Native American art, and Scholder, who had made a national reputation by painting Indians, felt stereotyped by the label, imprisoned by the expectations of being an "Indian artist." 

"I remember Fritz talking about being an artist before being an Indian artist," Phoenix artist Steve Yazzie said.  Scholder didn't want to be ghettoized in a limiting category. 

Yazzie and 14 other contemporary artists of mixed Native/non-Native backgrounds from the United States, Canada and Mexico make up a new show at the Heard Museum that looks at the way a younger generation of Indians have transcended the issues Scholder felt diminished by.

"Remix: New Modernities in a Post-Indian World" demonstrates the way some Native Americans can, indeed, define themselves as artists first.

That definition is part of a sea change in culture over the past 10 years. Where once Native American artists felt compelled to define themselves against the mainstream, mostly White, culture, they now feel free to engage as part of the global - mostly non-White - culture. Where before they drew a line of exclusivity, they now open up to an inclusive diversity. It's a Tiger Woods world. 

It's what writer Eleanor Heartney, in the catalog that accompanies the show, calls the "Age of Hybridity." 

"These artists represent an inescapable reality of contemporary life, namely the hybrid nature of all identity," she says. "The artists in 'Remix' favor a more promiscuous approach to art and identity. They express a fluid sense of identity, which affirms that there is no such thing as ethnic purity."

Yazzie, for instance, is Navajo and Laguna on his father's side, French, Welsh and Hungarian on his mother's.  "I've come to terms with being in the middle and being mixed race," he said. "That's what my work for 'Remix' is all about."

Scholder, who died in 2005, faced the same issue a decade ago. He was Luiseño on his mother's side and German-American on his father's. When his art left behind the Indian subject matter for which he became famous, he briefly proclaimed himself to be a "German artist," although that was no more descriptive of his work than "Indian."

Heard Museum curator Joe Baker is Delaware, Dutch and English. "That's in terms of blood," he said. "But I have many other influences beyond genetic. And that's the point of this exhibition. We are all, in today's world, products of hybridized experience."  

'Identity politics'
Times have changed. It used to be that Native American artists emphasized the separateness of their Indianness. 

In the 1980s and '90s, Native American political activism tended to focus on the question of authenticity - who was really an Indian - and the assertion of Native political rights. The political commitment of those artists and activists made the current generation's wider engagement possible.

"We shouldn't bash identity politics too much," Heartney said. "It was useful at the time in reminding us that art isn't universal and there's not a single standard of quality. It was useful for that, but it rigidified and became another thing. I remember a performance by (artist) James Luna (Luiseño), who said, 'I don't want to be an Indian anymore.' "

(Luna is one of the contemporary artists whose work addresses many things, not just Native identity. It's about what he calls "hightechpostmodernsurrealisticsubculture.") 

"These artists participate in the artistic dialogues of the larger culture," Heartney said. "Not just rediscovering their Native roots, but very much attuned to the larger debates in the art world."

Shifting values
With the Native Arts and Crafts Act of 1990, Congress meant to give Native Americans a means to defend "the tradition that as an Indian you have significant rights and privileges, a kind of tribal copyright, unwritten but there by way of inheritance," said Gerald McMaster, one of the curators of the show and curator of Canadian Art at the Art Gallery of Ontario in Toronto. "But that doesn't translate to contemporary art. Under the old way of looking at it, it was no longer a discussion about art, but about how you were defined as a Native artist."

That is, about whether you could legitimately claim to be Indian. The question of the art became secondary.  It is refreshing, he says, that with such artists as those in "Remix," "the issue of Indianness is not the Number 1 question for them. They're interested in other things."

For McMaster, "the making of an identity is a creative act of interpreting, sifting and generating ideas and experiences for both the artist and all members of the community."  He is a full-blooded Cree but now is a citizen of the Blackfoot Nation: "As if I were born German but moved to Indonesia," said McMaster, who calls himself a "mutant Ninja-Injun."  "I've been an urban Indian since the age of 9."  He's also part of the Hybrid Planet. 

"I'm comfortable with the 'world out there,' " McMaster said. "Identity is very interesting, and we realize that our identities shift. There is the 'Capital I' identity, and that's what we present to the world, but there are a lot of other I's in there, too - father, male, Cree, husband, human."  These aren't exclusive identities, but overlapping circles in a Venn diagram.    "Sometimes I just want to be a father," he said. 

International reach
These artists are just as aware of what's happening in Berlin or Prague as what's happening in Santa Fe.  "We're looking for international exposure," Yazzie said, "so I don't think Santa Fe is going to work for me." 

Commercial galleries naturally want to sell work, he acknowledges, so, perhaps museums are the better venue for art that isn't meant as commodity. 

Yazzie, who just returned from London, says he has joined a new collective, called "Post Commodity," with Cherokee artist Kade Twist and video artist Nathan Young (Pawnee/Delaware/Kiowa). 

"We went to the Czech Republic," Yazzie said, "and it was an interesting experience. We were near the border with Austria and doing an installation in a small village that had to do with border issues, like that the ones we have here with Mexican immigration and how the Tohono O'odham nation (straddles) the border in southern Arizona."

Questions of immigration and borders aren't just a U.S. issue, but something that resonates around the world.

"This summer I was in Venice for the Biennale," McMaster said, "and last month at Documenta in Germany. (The Biennale and Documenta are two of the world's biggest showcases for contemporary art.) "What is exciting is the world that is coming, what is being created everywhere in the world today.

"What I'm seeing from these countries, even like China, is so much excitement coming out of there, or Istanbul. It's all influenced by what is going on in the world, in the new media."

"Remix" is a joint venture between the Heard and the George Gustav Heye Center in New York, which is part National Museum of the American Indian. The show will travel to New York after it closes in Phoenix. 

"These artists all have deeply held opinions, world views formed at the intersection of traditional and Postmodern expression, and an urgency to find media and language to express complex ideas," said John Haworth, director of public programs at the Heye Center

"Their work speaks about geographic, generational, cultural and psychological boundaries. They explore the mix of high and low, popular and fine, historic and contemporary, communal and universal."

Baker, the Heard curator emphasizes the inclusiveness of this new direction.  "The human race is fascinating, complex and interesting, and I think our diversity is a fact of life and in interesting fact of life," Baker said. "I'm curious about the world and my expectation of others is that they would share that curiosity."

Reach the reporter at richard.nilsen@arizonarepublic.com  or (602) 444-8823
http://www.azcentral.com/arizonarepublic/ae/articles/0930heard0930.html

Sent by Dorinda Moreno dorindamoreno@comcast.net 




September 2, 2007
For Struggling Tribe, Dark Side to a Windfall
By JESSE McKINLEY
New York Times 
KLAMATH, Calif. - You do not have to drive far into the town of Klamath to see the poverty and the potential of the Yurok Indians, the largest tribe in California and one of the poorest.

Just off Highway 101, past an under-stocked grocery and an overstocked bar, sits a row of ragged mobile homes behind a chain link fence topped with barbed wire. Beat-up cars sit along the gravel drives, as does the occasional bored teenager.
There are also signs of change. A handsome tribal headquarters and a crisp new gas station anchor the reservation. And slot machines are on their way, 99 of them approved by the state, expected to be housed in a new building near tribal headquarters.

But in many ways, the Yurok people have already hit the jackpot. This spring, the Department of the Interior paid the tribe $92.6 million in logging proceeds, a figure roughly six times the tribe's annual budget.

Yet even the silver cloud, it seems, has a dark lining. The money, which had been held in trust by the government for nearly two decades, has sharply divided the Yurok people, pushing them into two passionate camps: those who prefer long-term community projects and social programs and those who want the money handed up now.

It is a dispute that has echoed through meetings and conversations for months, and one that has upset elders who watched the tribe battle all manner of enemies - settlers and neighbors, white men and fellow Indians - only to find themselves fighting one another.

"We're a culture people, we're a fishing people and a ceremony people," said Raymond Mattz, 64, a member of the tribal council. "But it's a rough time for us because everybody is so poor, and the money is making everybody a little goofy."

On one side of the issue are leaders like Maria Tripp, the tribal chairwoman, who favors programs to address the myriad problems the tribe has struggled with over the years, including high unemployment, flagging fishing, drugs and alcohol, and the dwindling of lands, traditions and hope.

"We're not going to get another $92 million dropped in our lap," Ms. Tripp said. "This is an opportunity for us."

On the other, some here feel that the money could - and should - be used to alleviate the day-to-day problems for hundreds of the tribe's 5,000 members.
"We've got tribal members right now who have been waiting all their life," said Willard Carlson Jr., 57, a tribe member. "And the thing about it is, it's not the tribal government's money. It's the people's money."

The settlement was a result of a 1988 act of Congress that established the Yurok reservation. The law provided payment for the pre-1988 sale of logs on their land, some 63,000 acres about 325 miles north of San Francisco that snake along the fog-shrouded, and once salmon-rich, Klamath River. To gain the timber payment, the Yurok leadership only recently agreed not to sue the government in regards to the 1988 law, said Douglas Wheeler, a lawyer with Hogan & Hartson in Washington who is representing the tribe.

The issue of how to spend the money is up for a vote this fall, and the tribal council is required to put forth a plan. But at a tribal meeting in early August, several speakers were already expressing impatience about the pace of progress. At the annual salmon festival on Aug. 19, the tribe's biggest event of the year, one parade float included a large sign reading: "Lump sum for all tribal members - 100 percent of settlement, 100 percent of interest!"

Various per capita proposals being floated include adults-only allotments, as well as payments for all members, plans that could result in payments of roughly $15,000 to $20,000.

That sort of opinion infuriates tribe members like Tom Willson, who works at the town fishery and said the settlement should be "seed money, to buy some of our lands back, to run programs, to ensure that the Yurok people go on forever."

"If we squander that money, we'll be in bad shape in a couple of years," Mr. Willson said. "We'll be nowhere."

It was not always this way. Tribal lore holds that the Yurok were once one of the most prosperous tribes in the West. Their lands were - and still are - spectacular: lush green mountains reflected in the placid waters of the Klamath, which flows into the Pacific through a narrow sand channel. Legend has it that the passage is guarded by Oregos, an outcropping of rock resembling a mother with a child on her back, and that the Klamath beyond her was once so full of salmon a person could walk across the river on the backs of the fish.

And sure enough, for many generations, the fish and the redwoods provided jobs and prosperity, members say.

But while Yurok fisherman still use traditional nets to catch salmon - which can bring more than $3 a pound at market - commercial fishing has largely faded, they say. The main culprit, in their opinion, is four upstream dams, structures the tribe wants removed, especially after a 2002 fish kill in which tens of thousands of adult salmon and steelhead trout died after low water levels caused disease to spread. Some members of the tribe have sued the dams' owners.

Logging has also suffered over the years, even as the tribe has been victim to other sorts of bad luck and policy. A 1964 flood devastated Klamath, as did a period of relocations after World War II. The tribe was not officially organized until 1992; it split from the neighboring Hoopa tribe as part of the 1988 act.

"Day to day, there are no jobs here," Ms. Tripp said. "Fishing is bad. We have a lot of methamphetamine on the reservation. There are a lot of elders who wait year after year for help with housing, for help with a lot of programs. So there's that feeling that they've waited long enough."

Of the tribe's 5,000 or so members, only about 1,500 live on the reservation, Ms. Tripp said, including those in remote upstream villages. About one-third of the tribe on the reservation lives off the electric grid, using gasoline generators, kerosene lamps and candles to fight the night.

Cultural differences between those on and those off the reservation have also been aggravated by the $92 million, as have tensions between older, more traditional members and more independent-minded youth.

Iska George, 20, a student who goes to college in Eureka, 65 miles away, said he wanted his share of the settlement to pay for tuition and living expenses. Mr. George said he could see spending 15 percent of the money on educational scholarships, but argued that the bulk should go to tribe members. "So I can get out of here and have a life," he said, "and not be stuck on the reservation like everybody else is."

Others want a compromise, with some money for programs and a per-capita payment. "I think I'd give out nine pieces of pie," said Paul Van Menchelen, 47, a former drinker who pulled his life together and now sells salmon jerky by the side of Highway 101. He would divide the money, he said, into "$10 million each for elders, alcoholics, business owners. And I'd save some for that rainy day."

Ms. Tripp said she would support a little money for both sides.
Right now, however, the Yurok heart seems conflicted. In July, the tribe held a brush dance, traditionally used to help heal a child, in this case a young member with asthma. Mr. Mattz, the councilman who was the plaintiff in a 1973 Supreme Court case that won for the tribe the right to fish in the Klamath, said attendance was larger than he had seen at a ceremony for a long time.

"It seemed like people needed that dance so bad, and I haven't felt that in years," he said. "I think it's because of this money and people fighting. I think they needed the ceremony to get their thoughts on the river and the culture. It was a good feeling."



Great-Great-Grandma Was an Indian?

by Paula Stuart Warren, CG

After my 2 July column on the 1880-1940 U.S. Indian censuses at Ancestry.com, I received many questions about tracing elusive American Indian ancestry. While I can't answer each of you personally, the basic steps and tips below should get you started.

Perhaps you have a family legend that Great-great-grandma Pearl had Indian blood. Usually the story doesn't share a clue whether that blood is from her maternal or paternal side. It's important to note that a specific tribe will not have a master index of anyone who ever had that Indian blood. Nor will the Bureau of Indian Affairs (BIA). There is no "master index." So, how do you go about solving this mystery?

1. Get back to the basics. Most basic research steps apply to any ethnic background. Take classes, read a guidebook, and attend genealogical society educational meetings. Genealogy software programs such as Family Tree Maker 2008 are a boon to keeping track of family details.

2. Work from the present to the past. Begin by contacting your immediate and extended family. You never know who might have family pictures and papers, or know of others who do. You will be linking each generation back in time and proving the connections. Check Ancestry, other online sources, and library catalogs to see if someone has done previous research on parts of your family. Those Indian censuses that Ancestry has posted should be checked for ancestral non-Native American surnames in case you find some possible ties to check further.

3. Place your ancestors in a time and place. Determine this via the records that all family historians use. Include censuses; obituaries; military pension, service, and draft records; and records relating to birth, marriage, and death.

4. When you place your ancestors in specific geographic areas, read a state, county, or town history. What Indian tribes were in that place at that time? Histories also tell of the forced removal of Indians, some to very distant locations. There may be some separate published histories of those tribes that refer to the place where they migrated from.

5. Check for church records. A marriage, burial, or christening entry might yield a special notation that gives a clue to Indian heritage. For each piece of information or copy of a record you obtain, be sure to add a notation that tells you where it came from, (e.g., Aunt Susie Griffin, Ancestry.com, Green County Courthouse, Family History Library, or some other place/person). Add the book, page, microfilm #, or other identifying information in case you or others need to double check that item.

6. Work on the entire family in each generation. You might find that four sisters and one brother were always listed as white. BUT the second brother or a cousin is listed as "I," "In," or even as black or mulatto on the 1900 and 1910 federal censuses. What did that branch of the family know? Do any family members appear on the special Indian schedules for these years? Check for all related surnames in Native American censuses.

7. Did they live within an Irish, Swedish, German, African American, or other community? They may never be listed as Indian. Perhaps they hid that heritage because they were frightened or knew that housing and jobs were more difficult to obtain if their Indian heritage was known. People that did not live as part of an organized group of Indians are often more difficult to trace. The BIA has not had interaction with every group of Indians.

8. There are many records specific to North American Indians that may apply if you can make some family connections to a tribe that had interaction with the federal government. Check libraries and bookstores for guides and online resources. Here are a few places to start:

  • The Source: A Guidebook to American Genealogy, rev. 3rd edition, Chapter 19, Native American Research, by Curt B. Witcher, MLS, FUGA, FIGS, and George J. Nixon (Ancestry, 2006.)
  • Guide to Records in the National Archives of the United States Relating to American Indians. (National Archives and Records Service, 1981.)
  • Native American Genealogical Sourcebook. (Gale Research, 1995, out of print).
  • The Handbook of American Indians North of Mexico (Smithsonian Institution, Bureau of Ethnology, out of print.)
  • How to Research American Indian Blood Lines: A Manual on Indian Genealogical Research. (Heritage Quest, 1987.)
  • Records of the Department of Indian Affairs at Library and Archives Canada: A Source for Genealogical Research. 2nd edition. (Ontario Genealogical Society, 2004)

Earlier Records
If you have proof or even a suspicion that your Indian connection is before many written records exist, the diaries of other area residents, records of religious missionaries, area histories, and town records are just some of the possible items to consult. Don't forget that Indians were the original settlers and later settlers encroached on their space. Neither the Bureau of Indian Affairs nor its predecessors were always able to record information about Indians. A christening or marriage entry in church records might mention the words "Indian," "Native," or other term. The local pastor, storekeeper, or other person might have kept a diary and mentioned the Indians in an area. Determine what missionaries were in the area, whether they were connected to a specific denomination, and where possible records such as diaries, christening, marriage, and correspondence are located today.

One last tip--spelling does not count in genealogy. Stand up and shout this to the world. You will find many variations in both the Indian and other name spellings. Indexes and transcriptions of records may not have been clearly read by the indexer.

Too often genealogists feel stymied by a search for a newly discovered ethnic heritage. Keep this is mind: Research is research. Learn the basics, search all records, and learn about the other records that pertain to that heritage whether it is Indian, Norwegian, or Polish.

Paula Stuart-Warren, CG, a Minnesota resident is a professional genealogist, consultant, writer, and lecturer who is frequently on the road. She coordinates the intermediate course, American Records & Research, at the annual Salt Lake Institute of Genealogy. She writes for several periodicals including Ancestry Magazine. Comments and additions to her columns will reach her at PaulaStuartWarren@gmail.com but she regrets that she is unable to answer individual genealogical research inquiries due to the volume of requests. From time to time, comments from readers may be quoted in her writings. Your name will not be used, but your place of residence might be listed (i.e., Casa Grande, Arizona).

Upcoming Appearances by Paula Stuart Warren



TEXAS 

1954, the International Laredo/Nuevo Laredo Bridge
November 3: Los Bexarenos monthly meeting
Gloria Villa Cadena, Texas historian, died on October 9, 2007 
TCARA  participated in the San Antonio Founder's Day Event
Tejano Music and What is a Tejano?
Tejano Primos 
Asociacion Internacional de Historia Oral
Archbishop Flores film strikes personal chord




Hi all:  In 1954, the International Laredo/Nuevo Laredo Bridge came tumbling down as a result of a flood.  Here is a picture of its replacement and the story that follows is written by my friend, Ernesto Uribe.  I hope you all enjoy the story.  
 
Ernesto, it's a miracle you survived and still have all 10 fingers in your hands.  Thanks for sharing the story.  
 
Regards,   Jose M. Pena  JMPENA


This bridge was built by the City of Laredo as a result of the summer of 1954 flood that washed away the International bridge. This picture shows the Mexican side of the border. The cables on the right side of the picture were tethered to a large main cable that held the bridge in place against the river current.
 
The bridge in the picture was the second bridge built after the flood.  The first bridge was a US Army combat pontoon bridge that was put up across the Rio Grande in one day right after the flood waters receded and was only used until the temporary bridge in the picture was set up.
 
The reason for not keeping the military bridge in place was because the US Government prohibited the cities of Laredo and Nuevo Laredo from charging a toll for pedestrian and vehicle traffic to cross the bridge. Both cities wanted the revenue generated by the bridge tolls and immediately contracted a private company for the construction of the civilian pontoon bridge seen above. The marine plywood pontoons were constructed somewhere close to San Antonio and were trucked down to Laredo individually to be assembled into a bridge in a matter of days. 
 
I was 16 years old that summer and about to enter my junior year in high school. As the flood waters started receding, I first got a job cleaning up the mud, muck, and dead animal mess in the US Customs house and under several roll-on truck weighing scales that were a big dirty hole with no ventilation below ground level packed with stinking silt and mud. When that cleanup was completed, I managed to get a job on the maintenance crew for the pontoon bridge that required the constant pumping of water out of the pontoons built of marine plywood that leaked like sieves. Our job was to keep two portable gasoline pumps working 24-7 as we moved them from pontoon to pontoon permanently draining water to keep them from sinking. We also had to replace the wooden planks and boards on the bridge that were constantly broken by the heavy truck traffic that rolled all night long. Once school started in September, I worked mostly on the 5 pm til midnight shift so that I could go to school during the day.
 
Replacing planks and boards with moving traffic on the bridge was really hazardous and now that I think about it, the way we did it was really very dangerous and dumb. The proper thing would have been to close the bridge for an hour or so, jack up the sections with broken planks and quickly replace them. Instead of doing it safely, the bridge was never closed for repairs and we would wait under the bridge for a heavy truck to come across and make one of the pontoons dip down with its weight at one end making the next pontoon rise and raise the wooden bridge structure just enough to quickly slide in a replacement plank. This was always a delicate operation that could have caused the loss of fingers if not hands as these heavy boards were quickly shoved in place as the truck continued to roll over the bridge.  The crazy things a kid will do for less than minimum wage and even crazier what a dumb kid is willing to do in order not to show fear in front of his fellow workers.
 
I just can't believe this happened over half a century ago! Sometimes it seems like a million years ago and other times it seems like yesterday. 
 
Cheers,
Ernesto Euribe000@aol.com

 

 

 

Folklore in Genealogy Research  
Los BexarenosMeetings
November 3, 2007 Meeting  

Presented by Alonso M Perales, Fulbright Scholar in Applied Linguistics                   

Music and songs will be presented as well as folktales of the  Spanish colonial period. Retired after 35 years with the San Antonio ISD. Author of La Lechuza, Cuentos  de mi Barrio published by the Artes Publicas Press, University  of Houston.

Meeting of Los BexarenosMeetings are normally held at 9:30 a.m. every first Saturday of the month       on the first floor, Main Auditorium, of the San Antonio Public Library,       600 Soledad Street, San Antonio, Texas. Visitors are always welcome to attend.  Membership is not required.  Speakers at the meetings are people       with a passion for history, professional historians, genealogists, archaeologists and researchers.                   

Sent by Larry Kirpatrick lindio2@hotmail.com

 

 


Gloria Villa Cadena, 
Texas historian, died on October 9, 2007. She was 80. 

The descendant of early Texas empresarios, Gloria was born in San Antonio on December 10, 1926 to Maria Rebecca Urcullu Villa and Nicanor A. Villa, who immigrated during the Mexican Revolution. She married Robert A. Galvan, an Army Air Corps lieutenant, in 1944. After his death in 1956, she raised their eight children alone until she married Carlos C. Cadena in 1969. With her marriage to Carlos came an additional daughter, Tracy. Gracious, sophisticated, and elegant, she raised her children with an iron will and a warm heart. Her experiences as a young widow in the pre-Civil Rights and pre-women's movement of the '50s and '60s led her to insist, successfully, that her children arm themselves with a university education and professional degrees. Her pride in her Spanish heritage made her a keen student and observer of the rich history of south Texas and Mexico and it was reflected in her study and research. 

She was a recognized scholar in Texas history throughout the state and Mexico and a primary source for professional historians, who relied on her comprehensive knowledge of Texas history and meticulous research for their own work. As the historian Oakah Jones, Jr. explained to his university history class, the first thing he learned when he came to San Antonio, "was that all roads (to Texas history) led to Gloria Cadena's house." 

With Angel Sepulveda Brown, she compiled and published the San Augustine Parish of Laredo: Abstracts of Marriage, Book I: 1790-1857 in 1987 and San Augustine Parish of Laredo; Abstracts of Marriage, Book II, 1858-1881 in 1993. At the time of her death, she and Mrs. Brown were compiling a third volume from the parish records of San Juan Bautista Parish in Guerrero, Mexico. The reliability of her research and, no doubt, her charm, led the San Juan Bautista priest to lend its original eighteenth century parish records for her personal use in this project. 

Gloria founded Los Bejarenos Genealogical Society, an organization dedicated to promoting Hispanic history through genealogical research and educational programs. An active member of El Patronatos, she was a tireless sponsor of its scholarship fund and programs. She was a member of the Texas Historical Commission and the Bexar County Historical Commission. Her hand-made Nacimiento, a nativity village scene of more than 5,000 pieces, was for some time on loan to the Institute Of Texan Cultures, and was the subject of numerous documentaries and news reports. SERVICES A Rosary was held Thursday evening, October 11, at Our Lady of Grace Catholic Church, 223 Summit Ave. A funeral mass will be held at 9:30 am, Friday, October 12, also at Our Lady of Grace Catholic Church, with interment to follow at Ft. Sam Houston National Cemetery. Contributions may be made to El Patronato Scholarship Fund or Los Bejarenos Genealogical Society, P.O. Box 1935, San Antonio, Texas or a charity of your choice. Arrangements with the Angelus Funeral Home.

She survives in the love of her nine children, Mary Elizabeth Galvan, Robert A. Galvan, Jr., and wife Karen, Carmen Martin, Catherine A. Meaney and husband, John, Rebecca Galvan, and husband Paul Farrell, Laura J. Galvan and husband Thomas Weaver, David Galvan and wife Brucene, Tracy L. Colborn and husband Jim, and Sara Katz and husband, Steve; brothers Richard Villa of La Jolla, CA., Charles Villa, (COL, USAF, Ret.), Fernando Villa, and sister Carmen Madla; sisters-in-law, Leona Villa, Joan Villa, Rose Villa, Lupe Villa and Yolanda Galvan Kirkland, and husband, B.J. Kirkland, (COL, USAF, Ret.). She is also survived by her grandchildren, Melanie McGee, Adam Moore, Anthony Barton, Shelley Barton, Leilani Galvan, Anabelle Galvan, Robert A. Galvan, III, Gabriela Galvan, Miranda Martin, Peyton Deane, IV, Rachel Meaney, Hilary Meaney, Patrick Meaney, Nicholas Farrell, Carlos Max Farrell, Elizabeth Farrell, Stanley Davis, Jonathon Davis, Sarah Davis, Hillary Weaver, Audrey Weaver, Zachary Weaver, Christian Galvan, Sarah Beth Galvan, Marian Galvan, Matthew Galvan, Adam Galvan, Anthony Galvan, Jennifer Colborn, James Colborn, Simon Katz, Hannah Katz, Jessica Katz and Rebecca Katz, her great grandchildren, John Smith, Christie Smith, Isabella Galvan, and Oskar Neubauer. She was preceded in death by husbands, Captain Robert A. Galvan, Sr., the Honorable Carlos C. Cadena, Chief Justice Fourth Court of Appeals, San Antonio, Texas, and beloved friend, Robert Preston. 

Published in the Express-News from 10/11/2007 - 10/12/2007. 

Sent by realdealt@gmail.com who writes: Gloria was the founder of Los Bexarenos Genealogical Society.  She was a very knowledgeable historian and as a researcher was a "stickler" for accuracy.
 
Editor:  I had the privilege and pleasure of meeting Gloria many, many years, when I first began my family history.  She was a sweet hostess allowing me and Mickey Garcia to sleep in her research room, among her very priced collection of family history data.  She generously offered us full access to all her research data and findings.   It was hard to go to sleep, there was an endless collection of drawers and cabinets to explore.  Those two days was a monumental experience in my family history adventures.


 

 

 

 

 


Texas Connection 
to the American Revolution

"TCARA"  participated in the San Antonio Founder's Day Event at San Pedro Park on Saturday October 20.

 

 

September 28, 2007 

Leonard Davila 1lfdtexas@aol.com wrote:
   
I PERSONALLY FEEL THAT THE LACK OF TEJANO* RADIO HAS CONTRIBUTED TO WHAT HAPPENED IN THE KLRU PROGRAM.  THE ANGLO'S CALL *US MEXICAN AND THE MEXICAN SAY'S WE'RE NOT MEXICAN, SO *WE ARE FORGOTTEN.  IF *WE HAD ACCESS TO THE AIRWAVES *OUR STORIES COULD BE HEARD ON A DAILY BASIS.  I NOTICED THAT NOT ONE SINGLE SPANISH LANGUAGE RADIO STATION EVEN MENTIONED WHAT LACK OF <TEJANOS> IN THE WWII COCUMENTARY.  THAT IS BECAUSE THEY DON'T KNOW *US OR ANYTHING ABOUT OUR* HISTORY.  THEIR STAFF PROBABLY DOESN'T EVEN KNOW WHAT THE 'MEDAL OF HONOR' IS OR NAME AT LEAST ONE RECIPIANT OF THE AWARD.  I CAN AND SO CAN MANY OF YOU ON THE LIST...
THAT IS WHY WE AT THE AUSTIN TEJANO MUSIC COALITION ARE TRYING TO GET OUR* CULTURE ON THE AIRWAVES.  IT'S MORE THAN THE MUSIC......   I SUPPORT TEJANO MUSIC


Mr. Pena: wrote HURRAY for Mr. Leonard Davila,

Yes Sir, we are Tejanos, regrettably very few know or acknowledge this fact. You are absolutely correct Mr. Davilla, the state of confusion that exists among the Tejano community in Texas needs to be addressed and corrected.  Without a doubt the Mexican and Mexican-American community will not accept, recognize or acknowledge Tejanos calling themselves Mexican or Mexican-American.  I agree with the them.  Tejanos are not, have never been mexican.  During a short period in Tejas/Texas history between 1824 and 1836, Tejanos and both legal and illegal immigrants, who came from the United States, became Mexican citizens.  In Texas especially south Texas there are Tejanos with Spanish, Indigene, Mexican and other ancestry.  

Unfortunately for the Tejano community many elderly Texas, United States, born Tejanos identify themselves as Mexican-American, Mexican chicano and sometimes Hispanic or Latino.  Most Tejanos have lived and died under the pretense and shadow of being Mexican.  Many have no clue or know anything about Mexico.  Many Tejanos/as feel obligated to identify and call themselves Mexican or Mexican-American because of family ties.  Yet, I hear many Tejanos complain their relatives in Mexico, tell them, they are not Mexican.  They are not accepted as Mexican.   

Fellow Anglo, Black, White and other United States citizens are just as confused.  Since most Tejanos identify and claim to be chicano, Mexican or Mexican-American United States citizens see all Tejanos as Mexican.  Some Tejanos claim to be Texmex. (Texas /Mexican) or (Mexican / Tejano).  Similarly after the United States and Mexican war the Treaty of Guadalupe Hidalgo introduced the Mexican-American or American-Mexican terms.  

Texas joined the United States union, December 29,1845.  On that day Tejanos along with the rest of the citizens of Texas became United States citizens.  Tejanos have been United States citizens not Mexican-American or Chicano since 1845.  These are historical facts.                    
Mexican-American were introduced to the United States after the United States, Mexican war.  The February 2, 1848, Treaty of Guadalupe Hidalgo allowed Mexican citizens, who elected to remained in the U.S. side to become United States citizens aka Mexican-American.  The children of Mexican-American families born in the United States were never Mexican-American.    

Tejanos and Tejanas have a very unique and distinguished Texas history.  It's been kept silent for too long.  The responsibility of young and old Tejanos and Tejanas in Texas, the United States and around the world is to finally let everybody know all the wonderful contributions Tejanos have made to Texas and the United States.  Let's show everybody we are Tejanos and place the proud stamp of approval on all our goods.  "MADE IN TEXAS" - "HECHO EN TEJAS".  Our music, dance, art and cuisine is not Mexican it's TEJANO!  Let everybody know Tejanos are open for business.  The signs and print shop businesses are going to be very busy making new Tejano signs for restaurants and other businesses advertising Tejano products.  Tejanos will establish a brand new Tejano music radio station by Tejanos for Tejanos and all others who support our Tejano  not Mexican or Latino music.  Where?  That will be entirely up to those who can make it happen first.  The fact is this is not a dream but simply a forecast of things to come. 

Good luck to everybody especially everybody involved in bringing about this much needed change.  Tejanos need Tejanos and everybody else, willing to help.  Let us help leave all the children of Texas, the United States and the world, especially the Tejano children, the knowledge and awareness of our Texas Tejano legacy.  

God bless Texas and all of you...  VIVA NUESTRA GENTE TEJANA

Rudy 'Tejano' Pena, USN. RET.   TEJANO HISTORIAN   www.TejanoPride.com

 

 

Tejano Primos 

Editor: 
After receiving a query from a new reader of Somos Primos, with south Texas roots, Tomas Saenz, I put him in touch with Cris Rendon. This is what Cris found when he added Tomas' information into Cris' database of Tex/Mex researchers: 

Hello Tomas,

I checked my records and you are related to Viola, Mimi and me in the following way;

Viola RODRIGUEZ and Tomas SAENZ are 7th cousins 1 time removed.  Their common ancestors are Capitan Francisco GARZA and Gertrudis OCHOA ELEJALDE.

Nohemi (Mimi) LOZANO and Tomas SAENZ are 6th cousins.  Their common ancestors are Andres LOZANO and Antonia GONGORA.

Crispin D. RENDON and Tomas SAENZ are 7th cousins 1 time removed.  Their common ancestors are Capitan Diego HINOJOSA and Josefa GARZA.

Crispin Rendon  crisrendon@earthlink.net 
To: saenztomas@sbcglobal.net 
CC: MIMILOZANO@aol.com, Vrsadler@aol.com 

 

 



The Asociacion Internacional de Historia Oral, the Universidad de Guadalajara, and the Asociacion Mexicana de Historia Oral (of which I am an Executive Committee member as a "vocal honorario") are co-sponsoring an international conference, the XV Congreso Internacional de Historia Oral on September 23-26, 2008 at the Universidad de Guadalajara. September 15, 2007 is the deadline for the submission of paper and panel proposals. The proposals as well as the presentation can be in English. Please consult the following site for additional information:
http://www.congresoioha2008.cucsh.udg.mx/.

Emilio Zamora, Associate Professor
Department of History
1 University Station, B7000
University of Texas at Austin
Austin, Texas 78712

On Leave, 2007-2008
Emilio Zamora, Fulbright-Garcia Robles Fellow
CLL Temezcuitate 85
Guanajuato Centro
36000 Guanajuato, GTO
[011-52] 473 733 8858
E.zamora@mail.utexas.edu





Archbishop Flores film strikes personal chord
by Carol Baass Sowa

SAN ANTONIO . When award-winning independent filmmaker Hector Galan was asked by archdiocesan Director of Communication Pat Rodgers and San Antonio- based theologian Father Virgil Elizondo if he might be interested in doing a documentary on the life of Archbishop Emeritus Patrick F. Flores, he didn't have to think twice. ." I jumped on it of course!" he said.

It would be a year before funding for the documentary was in place and another two years to complete the one-hour film, which draws in part on rare, archival film footage to recreate the nearly 80-year life span of the first Mexican-American bishop and archbishop in the history of the Catholic Church in the United States.

The finished product, A Migrant.s Masterpiece: The Life and Legacy of Patrick Flores, will have its premiere locally on Saturday, Oct. 6, at the Aztec on the River Theatre as a benefit to raise funds for CTSA, which Archbishop Flores helped found. 

The film traces the extraordinary life and legacy of the prelate, starting with his humble beginnings as a migrant farm worker who picked cotton and dropped out of high school to help his family, singing and dancing in cantinas to earn extra money.

Check out the rest of the story at:'

http://www.satodayscatholic.com/current/In_this_issue/FloresDocumentary.html 
Sent by Dorinda Moreno
Source: Robert Vazquez rvazquez@LARED-LATINA.COM





EAST OF THE MISSISSIPPI

Seeking Veterans Benefits
New Doctoral Program, Chicano/Latino Studiesl Michigan State Univ. 

Seeking Veterans Benefits

Mimi   This  may  help veterans and their  family  get  the  help  they  need in  a  lot of  different  ways, like   getting   their pension and  medical records. You  have  to   fight to  get the   help  they  need.  My  poor  father  came home  sick  and  had  to fight  to   get  help and  his   pension. He was  at  Pearl Harbor  and  strangely in  2003   he  died on   Pearl Harbor Day .   He  fought the   war  until  the  day he  died. It   left  its  mark on  him,   as it  did  on   so  many of  them . God Bless   and  Help  them  All!.   Love Bonnie Chapa
  
This notice was made yesterday by the National Personnel Records Center.   It has special meaning to residents of St. Louis since we reside in the city that is currently the source of this valuable genealogical information.  
 
"The National Personnel Records Center (NPRC) will open for the first time all of the individual Official Military Personnel Files (OMPFs) of Army, Army Air Corps, Army Air Forces, Navy, Marine Corps and Coast Guard military personnel who served and were discharged, retired or died while in the service, prior to 1946. Contained in a typical OMPF are documents outlining all elements of military service, including assignments, evaluations, awards and decorations, education and training, demographic information, some medical information and documented disciplinary actions. Some records also contain photographs of the individual and official correspondence concerning military service. To view an original record, individuals may visit the NPRC Archival Research Room in St. Louis, MO. Telephone is 314-801-0850. Research room hours are 10 a.m. to 4 p.m. Central Time Tuesday through Friday. Visitors are strongly encouraged to call ahead to make reservations. To obtain copies of records, customers may write to NPRC at 9700 Page Avenue, St. Louis, MO 63132, fax a request to 314-801-9195, or submit a request through http://vetrecs.archives.gov or on a Standard Form 180."
 
For more info go to http://www.archives.gov/st-louis/military-personnel/index.html
 
Bonnie Chapa thechapas@yahoo.com 






New Doctoral Program in Chicano/Latino Studies l Michigan State University 

MSU offers Midwest*s first Ph.D. in Chicano/Latino Studies
Contact: Dionicio Valdes: Chicano/Latino Studies: (517) 432-8222, ext. 139, valdesd@jsri.msu.edu; Andy Henion, University Relations: (517) 355-3294, 
cell (517) 281-6949, henion@msu.edu


EAST LANSING, Mich. * Michigan State University has launched the first doctoral program in Chicano/Latino Studies in the Midwest * and only the second in the nation.

The interdisciplinary graduate degree, which grew out of MSU*s undergraduate Chicano/Latino Studies program, is offered by the College of Social Science. Like many doctoral programs, it is starting small; five students are enrolled for the 2007-08 academic year.

Dionicio Valdes, program director and MSU professor of history, said the Chicano/Latino population is simultaneously the fastest-growing and least-studied major ethnic group in the United States. Hispanics are also the largest minority group at nearly 43 million people.

*This program is important for many reasons,* Valdes said. *But the biggest single reason is that it offers a much different approach to knowledge and an understanding of our increasingly complex society that academia has not yet come to terms with.*

Doctoral candidates will explore the historical and contemporary experiences of Chicanos and Latinos in social, cultural, political and economic contexts. Doctorate courses range from *Latina Feminisms* to Globalization and Mexican Immigration to the United States.*

The University of California, Santa Barbara, offers the only other doctorate focusing specifically on Chicano studies.

Valdes said Michigan State*s relatively large number of Hispanic students and reputation for Chicano/Latino scholarship make the new doctoral program a logical fit. According to the provost*s office, 1,309 students are enrolled at MSU this fall * a 34 percent increase over 1997.

MSU also has the Cesar E. Chavez Collection, one of the nation*s largest library holdings representing the life and philosophy of the late civil rights activist and the Chicano/Latino community.

In addition, the Julian Samora Research Institute is located on campus. The institute, named after the former MSU professor and pioneer in Mexican-American studies, conducts research and projects targeting the needs of the Hispanic community in the areas of economic development, education, families and neighborhoods.

Rubén Martinez, who became the institute*s director on Sept. 1, said a deeper understanding of Chicano and Latino groups *will contribute to the betterment of the nation as a whole as it moves forward into the 21st century.*

*Previous scholarship has argued that the flow of Mexican and Latino immigrants into cities and states has coincided with their development and prosperity * both the people and the economies have benefitted,* 

Martinez said. *We see this in many communities in the South today, even though local institutions struggle to meet the educational and health needs of their newest community members.

*The scholarly work of doctoral students in the new program,* he added, *will enhance our understanding of these dynamics and ultimately contribute to the betterment of intergroup relations in this country.*

For more information on MSU*s doctoral program in Chicano/Latino 
Studies, visit www.jsri.msu.edu/cls/Philrational.htm.
For more information on the Julian Samora Research Institute, visit 
www.jsri.msu.edu/.
For more information on MSU*s Cesar E. Chavez Collection, visit: 
www.lib.msu.edu/coll/main/chavez/.

Michigan State University has been advancing knowledge and transforming lives through innovative teaching, research and outreach for more than 150 years. MSU is known internationally as a major public university with global reach and extraordinary impact. Its 17 degree-granting colleges attract scholars worldwide who are interested 
in combining education with practical problem solving.

Source:"Milo M. Alvarez" alvarezm@ucla.edu



EAST COAST

World War II  Era Contributions of Hollywood filmmakers.


World War II  Era Contributions of Hollywood filmmakers.
Wednesday, November 14, at 6:30 p.m.
William G. McGowan Theater

Directors at War
The Charles Guggenheim Center for the Documentary Film presents a discussion exploring the World War II*era contributions of Hollywood filmmakers. During the Second World War, there was recognition at the highest levels of Government that the production of truly imaginative and inspiring films must be left to the talents of Hollywood's most creative minds. As a result, acclaimed Hollywood film directors including Frank Capra, John Huston, William Wyler, John Ford, and George Stevens were quickly enlisted into the armed services and assigned to film units. There, they contributed to an unprecedented endeavor to document the war and inform Americans, both overseas and on the home front, of their particular stake in the war effort.  William T. Murphy, former chief of the National Archives' Motion Picture, Sound & Video Branch and a leading figure in the study and preservation of nonfiction film, will discuss this fascinating and creative period in the history of Government-sponsored documentary film. Selected film excerpts from the holdings of the National Archives will be shown.

National Archives and Records Administration
Center for the National Archives Experience
Operations and Public Programs Division
700 Pennsylvania Avenue, NW Rm G-9
Washington, D.C.  20408
(202) 357-5000



MEXICO

Guadalajara Census Project  
S: Libro  "Torreón, 1907-2007, Cien Años de Ciudad"
S: Cristóbal de Oñate, El Encomendero
Francisco Vásquez de Coronado
The Trials of Tlatelolco
Mani . . . The Apsidal Mural in Yucatán 

The Descendents of Don Domingo Ignacio de Arespacochaga
The Descendents of Don Joseph Andres Reveles
Miguel Angel Munoz Borrego,  Archivo General del Estado de Coahuila

 



The Guadalajara Census Project, 1791-1930


For those of you who remember the Guadalajara Census Project from our story in Somos Primos in 2000, much has happened since that time. We had obtained funding from the U.S. National Endowment for the Humanities to create a database from the Guadalajara Censuses of 1821 and 1822, and were waiting to hear the results of our second request for funds to add additional Guadalajara censuses. At that time, we prematurely announced that our CD would be available for purchase by the end of the year. Sergio Becerra of El Paso, Texas became our first customer and waited patiently for seven years until the first volume of our CD-ROM series was released in the spring of 2007. A number of other readers of Somos Primos waited patiently as well, and should have recently received our apologies for the delay.

The reasons for the delay are many. The good news is that our second application for funding was successful, and we can now offer full or partial returns from the Guadalajara censuses of 1791, 1811, 1813-14, 1824, 1838-42, and 1850. We will offer a 10% sample of the 1930 census as well, but it contains no names. We had hoped to obtain funding for the important 1888 census, but did not. A further reason for the delay was our decision to create a CD-ROM that went beyond the original database objective to include historical essays, tutorials, copies of original documents, etc. Included in the expanded objectives were our original commitment to genealogists and family historians. First, the entire CD-ROM is bilingual, in Spanish and English. All instructions, essays, etc. in English are available in a Spanish file, and all original Spanish documents are available in English. Further, we have provided the database in two formats. The most extensive (91 variables) consolidates all names, terms and accents into modern usage. However, we also offer a "archive" database, in which all the data is presented exactly as it was written on the original manuscripts, with, for example, the many varieties of surname spellings with which you are all no doubt familiar. Further, there is a tutorial on searching the data looking for individuals (in Excel and in the Statistical Package for Social Sciences-SPSS). In our second volume (to be released in the fall of 2008), there will be an essay specifically discussing the historical environment in which the individuals of the era lived. 

One particular aspect of our research that may be of interest to those of you searching for ancestors is that we have found an enormous short-term turnover of population in the city, as individuals and families migrated into and out of the city to and from the smaller pueblos, in response to seasonal "dead time" in agriculture, for short-term economic opportunities in the city, or elsewhere, and for family reasons. Therefore, even though your family's permanent residence was elsewhere in Jalisco or nearby states, they might possibly be found in our data. And we would particularly interested if any of you who have family histories that substantiate that short-term migration process (whether in the 19th or 20th centuries). Academic historians are (finally!) reaching out to family historians for evidence of what is clearly a very complex rural to urban (and back again) movement. 

The database is available in Excel, Access and SPSS formats. The CD does not have that software imbedded and you will need to have them on your computer. Volume 1 of the CD-ROM series ("The Guadalajara Population Censuses of 1821 and 1822") is available now. Volume 2 ("The Guadalajara Population Censuses of 1791, 1813-14, 1824, 1838-42") is scheduled to be released in the fall of 2008. For individuals, send a check for $20 to the Guadalajara Census Project, Department of History, Florida State University, 113 Collegiate Loop, P.O. Box 3062200, Tallahassee, FL 32306-2200. For institutions, the cost is $40. You may pre-order volume 2 if you like, at the same cost, and it will be sent to you when it is issued.


Thank you for your patience and your interest.

Rodney D. Anderson,
Director, Guadalajara Census Project



Personajes de la historia 
LIBRO "TORREÓN 1907-2007, CIEN AÑOS DE CIUDAD"

Por: José León Robles De La Torre

Lic. Homero Héctor del Bosque Villareal y Jose León Robles de la Torre

En muchas ocasiones he comentado en mi columna periodística los libros del Lic. Homero Héctor del Bosque Villarreal, todos encaminados a honrar la tierra lagunera que no lo vio nacer, pero que lo arrulló desde niño, pues apenas contaba con 17 días de nacido en Monterrey, N. L., donde vio su primera luz el día cinco de enero de 1915, siendo hijo del Lic. don Jesús María del Bosque Rodríguez y de su esposa doña Delfina Villarreal de Del Bosque. Fue su hermano mayor el Lic. Jesús Mario, el segundo el doctor César Augusto (que fue médico de mi familia hasta su muerte), luego siguió Homero Héctor licenciado, político, historiador, y el menor Hugo Álvaro, también doctor, todos profesionistas y hombres de honor, amorosos con sus familias, amantes de esta tierra generosa y grandes amigos de los que hemos tenido la fortuna de serlo.

Haré un recuento de los libros que mi amigo Homero me ha dedicado de su puño y letra, que son Aquel Torreón, editado en 1983; Este Torreón, editado en 1985; Semblanza Histórica de Torreón, 1907-1932; La Casa del Cerro, Atalaya de Torreón, editado en 1994; Historia de la Cruz Roja en Torreón, editado en 1994; Historia del Club España de Torreón desde su Fundación, 1918-1995, editado en 1995; Del Álbum de Mis Recuerdos, Narraciones, editado en 1999; y Torreón 1907-2007, Cien Años de Ciudad, editado en el 2007. En todos sus libros domina el color rojo en sus portadas, significando el fuego amoroso que siente por esta tierra que tanto ama.

El nuevo libro lo regaló a la ciudad de Torreón, Coah., como contribución cultural en su Centenario 1907-2007. La edición la realizaron el señor Lic. José Ángel Pérez Hernández, Presidente Municipal de Torreón, el Lic. Rodolfo Walss Aurioles, secretario del R. Ayuntamiento y el Lic. Jorge Eduardo Rodríguez Pardo, director del Archivo Municipal "Eduardo Guerra", estando en el presidium el autor del libro, acompañado por el Presidente Municipal Lic. José Ángel Pérez Hernández, y presentadores el Lic. Ricardo Cisneros Hernández y el Lic. Germán Froto Madariaga, en el vestíbulo del Teatro Nazas.

En el libro se narran episodios históricos de Torreón durante sus cien años como ciudad. Además hace un recuento de los promotores de la cultura de esta bella ciudad, nombrando y narrando párrafos de las obras literarias de Juan Antonio Díaz Durán, de Enrique Mesta Zúñiga, de Joaquín Sánchez Matamoros, de Pablo C. Moreno, de Álvaro Rodríguez Villarreal, de José León Robles de la Torre, de Eduardo González Fariño, de Raymundo de la Cruz López, de Fernando Martínez Sánchez, de Enriqueta Ochoa Benavides, de Adela Ayala, de Pedro Garfias, de León Felipe Camino, de Alfonso Camín, de Lamberto Alarcón Catalán, de Carlos Montfort Rubín, de Alfonso Garibay Fernández y de muchos más, que hacen que el libro resulte, además de ameno, muy interesante por la cantidad de personajes que describe y que no es posible incluir en un artículo periodístico.

Don Juan Eugenio Cárdenas Breceda Torreón, Coahuila séptimo President Municipal, El 20 de diciembre de 1908 se realizaron las elecciones para Presidente Municipal de Torreón, Coah., con sus dos candidatos: don Rafael Aldape Quiroz, que deseaba una tercera reelección y don Juan Eugenio Cárdenas Breceda, resultando triunfador este último, quien tomó posesión de su cargo el día primero de enero de 1909, con un Cabildo de lujo con puros hombres muy importantes en la política local, entre los que figuraban el Lic. don Mauro A. Sepúlveda, como primer regidor y segundo el Lic. David Garza Farías, el quinto don Mauro de la Peña Sr., don Andrés L. Farías y como primer síndico el Lic. Praxedis de la Peña y Flores, entre otros. Y como jefe político continuó don Juan Castillón.

"El nuevo Presidente Municipal –dice mi libro Cien Años de Presidentes Municipales en Torreón, 1893-1883– era hijo del dueño de la Hacienda de Jimulco don Amador Cárdenas, originario de Monclova, Coah., y gran amigo del presidente general Porfirio Díaz Mori, quien por cierto se hospedó en la Hacienda de Jimulco, por invitación de su amigo y fue atendido espléndidamente por el nuevo Presidente Municipal de Torreón don Eugenio Cárdenas Breceda. El presidente Díaz se dirigía a Ciudad Juárez, Chih., para entrevistarse con el presidente de los Estados Unidos de Norteamérica, William Howard Taft. Ya en la frontera, Díaz fue entrevistado por el periodista norteamericano Creelman, a quien le declaró, dice Guerra ‘que el pueblo mexicano estaba ya apto para la democracia, y que lo dejaría en libertad para señalar a sus mandatarios’. Esto ocurría en octubre de ese 1909, cuando a raíz del libro publicado por don Francisco Y. Madero La Sucesión Presidencial, se ponía en actividad la campaña contra el dictador. Los mismos porfiristas se dividían, pues mientras unos querían de vicepresidente de la República al general don Bernardo Reyes, otros se inclinaban por el señor don Ramón Corral".

"A Torreón llegaron y fueron atendidos por el Presidente Municipal Cárdenas Breceda, los oradores del momento, que hacían vibrar la palabra para hacer resaltar los méritos de los futuros candidatos: el Lic. don Rafael Zubirán se oponía a la candidatura de Corral, pidiendo la renovación; el Lic. Benito Juárez Maza hijo del Benemérito de las Américas, pronunció su discurso muy bien cuidado, e igual hicieron con el fuego del momento don Heriberto Barrón y llenaba el cuadro el Lic. don Jesús Urueta. Fundaron el Club Democrático de Torreón, quedando como presidente del mismo don Felícitos Villarreal, hombre de empresa que era gerente de la compañía metalúrgica. El general Reyes tenía muchos partidarios importantes en Torreón, entre los que figuraban el jefe político don Juan Castillón, el Lic. Onésimo Cepeda, el Lic. Manuel Garza Aldape, don Ciro Meléndez, don Baltazar G. Peña, don Francisco Peña Ibarra y otros más".

Don Luis Manuel Navarro Garza, único presidente municipal de Torreón, Coahuila., que duró siete periodos de un año, consecutivos. Los periodos eran de un año, reelegibles indefinidamente.

Al nacimiento de la Villa del Torreón, en 1893, los periodos de presidentes municipales, eran de un año hasta 1918 y a partir de 1919 comenzó de dos años, hasta 1942 en que comenzaron los periodos de tres años.

Don Luis Manuel Navarro Garza resultó electo presidente municipal para el año de 1899 y logró seis reelecciones consecutivas por los años de 1900, 1901, 1902, 1903, 1904, 1905. A su inicio, tomó posesión de su cargo el primero de enero de 1899 de la Villa del Torreón.

Antes había desempeñado un cargo de gobernador como consecuencia de una problemática coalición de políticos que nombró gobernador a don Luis Manuel Navarro Garza, sin reconocer al que desempeñaba el cargo que era el diputado Telésforo Fuentes. Don Luis M. Navarro se encontraba en Parras y allá le enviaron su nombramiento, "...y al aceptar, se dirigió inmediatamente al lugar denominado Anhelo donde estaban los miembros de la Fusión, y se hizo cargo del mando, y simultáneamente, mientras había un gobernador en Saltillo, el señor Navarro firmó un decreto el 25 de noviembre de 1884 "Estableciendo los poderes del Estado en Paredón, Coah.

El problema lo resolvió el gobierno federal. Para y después de unas elecciones, tomó posesión de gobernador el coronel don José Ma. García Galán el 15 de febrero de 1886 al 15 de diciembre de 1889, quien nombró a don Luis Manuel Navarro Garza, jefe político de Parras y de la Villa de Torreón. Desempeñó el cargo de presidente municipal de Parras hasta el 17 de enero de 1898.

"Con progresos alcanzados por la Villa de Torreón, para 1898 el gobernador creó la jefatura política de Torreón, para la que nombró a don Luis M. Navarro, tomando posesión en enero de 1898 y lo primero que hizo, como jefe político, que funcionaba independientemente del presidente municipal, representando al gobernador. Dotó a la colonia del Ferrocarril de una nomenclatura para ocho avenidas y 14 calles, como sigue:

Calles: calle Viesca, calle Múzquiz, calle Ramos Arizpe, calle Juan Antonio de la Fuente, calle Zaragoza, calle Valdés Carrillo, calle Cepeda, calle Rodríguez, calle Acuña, calle Blanco, calle Falcón, calle Treviño, calle Ildefonso Fuentes, y calle Leona Vicario.

Las avenidas: avenida Ferrocarril, avenida Hidalgo, avenida Juárez, avenida Morelos, avenida Matamoros, avenida Allende, avenida Abasolo y avenida Ocampo.

La nomenclatura se refiere a personajes de la historia de Coahuila o del país, y puede verlos en mi libro Cian Años de Presidentes Municipales en Torreón 1893-1993 que está en el Archivo Municipal y Centro Histórico Eduardo Guerra en esta ciudad.

 


 


CRISTÓBAL DE OÑATE EL ENCOMENDERO

Por José Antonio Humberto Vargas Alonso

 


En 1522 sin muchos problemas Cristóbal de Olid conquista Michoacán para la corona española, dicha conquista mas que una lucha armada, se debió a la administración deficiente y al fatalismo de Tangaxhuan II.

Empezaron a concederse las encomiendas entre 1523 y 1528 por Hernán Cortes, a Don Cristóbal de Oñate correspondió las de Tacámbaro y Culhuacán. La encomienda de Tiripetio y Acuitzio se le otorgó a Don Juan de Alvarado hermano del sanguinario Pedro de Alvarado.

Cristóbal de Oñate era oriundo de Vitoria, capital de Álava, fue hijo de Juan Pérez de Oñate y de Osaña González, llegó como ayudante de contaduría de Rodrigo de Albornoz, se casó con Doña Catalina de Salazar.

En 1529 fue nombrado Capitán de Jinetes de la Plana Mayor de Don Nuño Beltrán de Guzmán quien era el Presidente de la Primera Audiencia de la Nueva España. En su camino para la conquista de los Xaliscas, lo alcanzó Don Cristóbal en Tzintzuntzan donde tenía preso a Tangaxhuan II, exigiéndole todo el oro que pudiera entregarle. De ahí se trasladaron a Conguripo, donde Tzimzicha fue salvajemente torturado y sacrificado en marzo de 1530.

En el curso de esta campaña Beltrán de Guzmán fue requerido para que respondiera por sus atrocidades y crímenes, ocupando su lugar Cristóbal de Oñate, quien fundó Guadalajara y nombrado Gobernador de la región de los Xaliscas, la llamada Nueva Galicia. De Guadalajara se fue con Francisco Vásquez Coronado tras las ciudades de Cíbola y Quiviria. En los seis años Oñate estuvo varias veces en Tacámbaro y en 1538 gestiona ante Don Juan de Alvarado, su vecino encomendero que los frailes agustinos que predicaban en Tiripetio y Acuitzio acudieran a evangelizar su encomienda en Tacámbaro.

Los frailes Agustinos desembarcaron en Veracruz el 22 de mayo de 1533 luego a pie y descalzos llegaron a la capital de la nueva España el 7 de junio de 1533. En 1537 llegan los dos primeros frailes de esa orden a Michoacán fueron Juan de San Román y Diego de Chávez establecieron su casa de Agustinos en Tiripetio. En 1538 y con guías llegaron a Tacámbaro. Eran ocho leguas la distancia que recorrieron en un solo día a pie, descalzos (menos las plantas). Fueron recibidos con muestras de alegría, bailes y mitotes a la usanza. Fueron alojados en la casa de Don Cristóbal de Oñate la cual se encontraba en la "Magdalena". Ahí mismo se dio inicio la construcción de una capilla (la primera) con una pieza grande al lado. Para celebración de la Santa Misa y el salón para catequizar, fue llamado el caserío San Jerónimo Tacamba.

Los misioneros San Román y Chávez siguieron su labor evangelizadora por la tierra caliente y en dos años (1538 y 1539) con el encomendero Oñate construyeron el convento y la Iglesia de Tacámbaro (hoy presidencia Municipal y Catedral)

Las construcciones de la capilla del Mayorazgo, Iglesia, Convento se realizaron cuando estaba Carlos I, el Virrey Don Antonio de Mendoza, de Arzobispo Fray Juan de Zumárraga y de Obispo de Michoacán Don Vasco de Quiroga.

A Fray Juan de San Román lo suple el misionero Fray Alonso de la Veracruz (Alonso Gutiérrez). De 1545 a 1553 que permaneció en su misión, fundó el "Colegio de Estudios Mayores" el primero de América (después de haberlo traído de Tiripetio) Además trae alumnos de ahí mismo entre los que se encontraban Antonio Huitziméngari, hijo de Tangaxhuan II (último Rey Purépecha y ahijado de Antonio de Mendoza, el Virrey), aparte de los alumnos, también trae una copiosa biblioteca, que fue la segunda de la Orden Agustina, luego llevada al Colegio de Guadalajara para evitar la destrucción por la humedad.

A finales de 1553 llega Fray Juan Bautista de Moya sustituyendo a fray Alonso de la Veracruz. El llamado "Apóstol de Tierra Caliente" por los enormes beneficios realizados además de incontables milagros entre los que se mencionan, el haber cruzado el Río Balsas en un caimán, exprimió sangre de una tortilla frente al encomendero Alonso de Ávalos al tiempo que le decía " Vea usted lo que comemos, que no es otra cosa que la sangre de estos pobres indios". En una ocasión cayó desde lo alto de un cerro, saliendo sin un solo rasguño, celebraba la Santa Misa en tres lugares distintos y distantes ( Tiripetio, Tacámbaro y Carácuaro), actos de levitación y el famoso relato del "Bastón de la Parota".

 

La Capilla de la Magdalena construida por Don Cristóbal de Oñate en 1538.
En el Mayorazgo de Tacámbaro. (En la foto después de la restauración)







Fray Alonso de la Veracruz, es sustituido en su labor evangelizadora 
en Tierra Caliente por Fray Juan Bautista de Moya.

 



Otra vista de la Restauración.

 


Fray Alonso de la Veracruz, es sustituido en su labor evangelizadora en Tierra Caliente por Fray Juan Bautista de Moya.



Catedral de Tacámbaro. Ordenó su construcción Don Cristóbal de Oñate a los Frailes Juan de San Román y Diego de Chávez. A un costado se fundó el Convento (actualmente la presidencia Municipal).


Fuente de algunos datos del presente Artículo por el Sr. Cura Antonio Rodríguez.





Francisco Vásquez de Coronado
Francisco Vásquez de Coronado (1510-1554) was a Spanish explorer and colonial official who is credited with one of the first European explorations of Arizona, New Mexico, and the Great Plains of North America.

Francisco Vásquez de Coronado was born in Salamanca, the second son of Juan Vásquez de Coronado, a wealthy nobleman. As a younger son, Francisco could not inherit the family estates. He therefore went to the court of Charles I, where he secured a place in the service of Don Antonio de Mendoza, newly appointed viceroy of Mexico.

After his arrival in Mexico in 1535 Coronado rose rapidly in viceregal favor. In 1537 he married the wealthy Doña Beatriz de Estrada, daughter of the former treasurer of New Spain. In 1538 Mendoza appointed the young Coronado governor of the northern province of Nueva Galicia.

These were exciting times. The famous survivor of the Narváez expedition, Alvar Núñez Cabeza de Vaca, arrived at the viceregal court with stories he had heard of seven great cities in "Cíbola," far to the north. Mendoza, anxious to locate and conquer this reputedly golden land, dispatched Father Marcos de Niza and Cabeza de Vaca's companion Estevánico north. When Father de Niza returned in 1539 with a report that he had found the cities, the viceroy immediately outfitted a great expedition and named Coronado to lead it.

In February 1540 the army of more than 230 mounted Spanish gentlemen, 62 foot soldiers, several friars, and nearly 1,000 Indian allies headed north from Compostela. After a long march across northern Mexico and southern Arizona the army reached the Zuñi pueblo of Hawikuh in July. This spot Father de Niza identified as Cíbola, but to the disappointed Spaniards it was only "a little unattractive village" of mud and stone. Although discouraged by the lack of golden cities, Coronado dispatched several small exploring parties. One group marched west to the Colorado River, while another, under Pedro del Tovar, succeeded in reaching the Moqui (Hopi) pueblos north of Zuñi. A third group under García López de Cárdenas pushed northwest to the Grand Canyon. A fourth party under Hernando de Alvarado explored the upper Rio Grande. In the winter of 1540 Coronado moved his army to the Rio Grande and conquered the Tiguex pueblos near present-day Albuquerque.

At the Tiguex villages the Spaniards heard of a rich land called Quivira somewhere to the north. In the spring of 1541 Coronado set out to try to find this fabled kingdom. Marching eastward across the Pecos River, he turned north onto the Llano Estacado, the great grassland plains of North America; but when he arrived at Quivira on the Arkansas River, he discovered only a poor Indian village. Sickened by his failure to find gold and riches, Coronado left three missionaries to convert the Indians of Quivira and returned to Tiguex, where he gathered the remnants of his army and turned homeward. He arrived in Mexico in 1542, a bitter and disappointed man. For the next 2 decades the Spaniards forgot the northern lands and concentrated on developing their Mexican possessions.

In 1544 Coronado faced charges of neglect of duty and cruelty to the Indians and lost the governorship of Nueva Galicia. He returned to Mexico City, where he managed his estates and served as regidor, or member of the city council, until his death.

Further Reading: The diaries and documents pertaining to Coronado's expedition can be found in such collections as George P. Winship, ed., The Coronado Expedition, 1540-1542 (1896; repr. 1964), and George P. Hammond and Agapito Rey, eds., Narratives of the Coronado Expedition, 1540-1542 (1940). The best biography of Coronado is Herbert E. Bolton, Coronado: Knight of Pueblos and Plains (1949). Also helpful are Arthur Grove Day, Coronado's Quest: The Discovery of the Southwestern States (1940; repr. 1964), and his brief Coronado and the Discovery of the Southwest (1967).
http://memory.loc.gov/cgi-bin/query/f?gmd:0:./temp/~ammem_uaeg

Sent by Rafael Ojeda





Commemorative plaque erected outside the church


The Trials of Tlatelolco



Tlatelolco, now a barrio of Mexico City, has always been at the center of Mexican history: an eventful and often violent history.

At the time of the Spanish conquest Tlatelolco was the second most important Aztec center after the capital Tenochtitlan. It was the location of ancient Mexico's largest marketplace as well as the enormous temple of the Aztec war god Huitzilipochtli

In 1521, Tlatelolco saw desperate fighting between the Spaniards under Cortés and the Aztecs under Cuauhtémoc, the lord of Tlatelolco and briefly Emperor of Mexico. The Aztecs were eventually routed and the temples burned.

Santiago, the militant patron saint of Spain whose mythic crushing of the Moors was frequently portrayed in art, was widely credited with the victory and the success of the Conquest.

Later, the church dedicated to Santiago rose from the ruins of the razed temples. A vivid relief showing the saint trampling his foes underfoot, some pointedly in indigenous headdresses, remains in the church to this day.

The College of Santa Cruz

The extensive convento beside the church was also the seat of the College of Santa Cruz, a Franciscan seminary founded to educate the native elite for the priesthood. However, because of their mixed loyalties and considered unsuitability the native students were denied that privilege.  Ironically the educated indigenous eventually became teachers to the Spanish elite.

Text and pictures ©2007 by Richard D. Perry. All rights reserved.  Permission given.

More recent information on Tlatelolco can find found on this site:
http://www.colonial-mexico.com/Central%20Mexico/tlatelolco.html

ESPADANA PRESS
Exploring Colonial Mexico
http://www.colonial-mexico.com


Mani . . . The Apsidal Mural in Yucatán


Mani
, located 100 kms south of Mérida, east of the Puuc range, was the seat of the powerful Xiu Maya clan. Following the Spanish conquest of Yucatán, Mani was chosen as the site for the first Franciscan mission in the region. The monastery of San Miguel is especially noted for its great open chapel and fine early retablos.

Over the past few years, restoration work has been under way at the 16th century monastery, directed by Fernando Garcés Fierros.* During this exciting project many historic artworks, artifacts and architectural details have been uncovered.

 

Uncovering the apsidal fresco behind the retablo 


Until recently, apart from a few fragments, the Franciscan mural program at Mani was thought to be lost or minimal. During 2001 and 2002 however, numerous early colonial frescoes were discovered in both the church and convento, hidden behind retablos and layers of whitewash.

The most spectacular find was an extraordinarily well preserved 16th century mural, discovered behind the main altar at the east end of the church. This large fresco, which fills the apse from floor to vault, took the form of a wall retablo and is believed to date from the late 1560s or 1570s.

The painted architectural framework of the fresco is Italianate in design - unusual for this early date.
The two principal niches, framed in Plateresque fashion, contain polychrome murals of animated design and confident execution, portraying the Stigmatization of St. Francis and The Archangel Michael, patron saint of Mani, lancing Lucifer. Still retaining their bright hues of red, blue/green and earth colors, a rarity in 16th century murals, these dynamic compositions have a Mannerist palette and sense of drama remarkable for this early date, possibly indicating the presence of a European artist at Mani.

More photos and information: http://www.colonial-mexico.com/Yucatan/mani.html

ESPADANA PRESS
Exploring Colonial Mexico
http://www.colonial-mexico.com




The Descendents of
Don Domingo Ignacio de Arespacochaga
Compiled by John D. Inclan
Generation No. 1
1. DOMINGO-IGNACIO1 DE ARESPACOCHAGA He married SABINA-FRANCISCA DE NAVAS 17 Jul 1723 in El Sagrario Metropolitano, Victoria de Durango, Durango, Mexico.
Child of DOMINGO-IGNACIO DE ARESPACOCHAGA and SABINA-FRANCISCA DE NAVAS is:
2. i. JOSEPH-ANTONIO2 ARESPACOCHAGA-NAVAS, b. Durango.
 
Generation No. 2
2. JOSEPH-ANTONIO2 ARESPACOCHAGA-NAVAS (DOMINGO-IGNACIO1 DE ARESPACOCHAGA) was born in Durango. He married JUANA-MARGARITA MONTEMAYOR-DEL-RIO 26 Jan 1761 in Santiago Apostol, Monclova, Coahuila, Mexico1, daughter of JUAN-APOLITO DE MONTEMAYOR-SAN-MIGUEL and ANA-JOAQUINA DEL-RIO-Y-DEL-BOSQUE. She was born in Boca de Leones, Nuevo Leon, Mexico.
Child of JOSEPH-ANTONIO ARESPACOCHAGA-NAVAS and JUANA-MARGARITA MONTEMAYOR-DEL-RIO is:
i. JOSEPH-MANUEL3 ARESPACOCHAGA-MONTEMAYOR, b. 08 Jan 1762, San Juan Bautista, Lampazos de Naranjo, Nuevo Leon, Mexico.
Endnotes: 1. Marriages of Monclova Coahuila, Mexico During the Spanish Colonial Era 1686 - 1822, Transcribed and translated by Mickey Margot Garcia, Page 68, #276..

 

The Descendents of

Don Joseph Andres Reveles

Compiled by John D. Inclan

Generation No. 1

1. JOSEPH-ANDRES1 REVELES He married MARIA-LEONARDA GONZALEZ-VILLARREAL.

Children of JOSEPH-ANDRES REVELES and MARIA-LEONARDA GONZALEZ-VILLARREAL are:

2. i. JOSE-GERONIMO2 REVELES-GONZALEZ.

3. ii. JOSEPH-RAFAEL REVELES-GONZALEZ, b. 12 Jul 1806, Sagario Metropolitano, Monterrey, Nuevo Leon, Mexico.

iii. MARIA-ASENCION REVELES-GONZALEZ, b. 20 Aug 1809, Sagario Metropolitano, Monterrey, Nuevo Leon, Mexico.

iv. MARIA-DE-LA-CRUZ REVELES-GONZALEZ, b. 19 Sep 1813, Sagario Metropolitano, Monterrey, Nuevo Leon, Mexico.

v. JOSE-GREGORIO REVELES-GONZALEZ, b. 19 Mar 1817, Sagario Metropolitano, Monterrey, Nuevo Leon, Mexico; m. MARIA-FRANCISCA BERASTEGUI-MONTES, 18 May 1839, Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico.

Generation No. 2

2. JOSE-GERONIMO2 REVELES-GONZALEZ (JOSEPH-ANDRES1 REVELES) He married MARIA-JUANA SANCHEZ-VILLARREAL 27 Feb 1832 in Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico, daughter of JUAN SANCHEZ and MARIA-NICOLAS VILLARREAL. She was born 1805, and died Aft. 1880 in Duval County, Texas.

Notes for MARIA-JUANA SANCHEZ-VILLARREAL:

In 1880, she is listed living with her daughter and son-in-law.

1880 USA Census, Precinct 2, Duval County, Texas.

Children of JOSE-GERONIMO REVELES-GONZALEZ and MARIA-JUANA SANCHEZ-VILLARREAL are:

i. MARIA-ANTONIA3 REVELES-SANCHEZ, b. 04 Nov 1832, Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico.

4. ii. MARIA-FRANCISCA REVELES-SANCHEZ, b. Abt. 1834; d. Aft. 1880, Duval County, Texas.

5. iii. MARIA-ANTONIA-AMADA REVELES-SANCHEZ, b. 16 Sep 1835, Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico; d. 1905, Bee County, Texas.

iv. JOSE-ANDRES REVELES-SANCHEZ, b. 20 Jul 1837, Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico.

v. BRUNO REVELES-SANCHEZ, b. 25 Dec 1840, Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico.

vi. JOSE-ANTONIO REVELES-SANCHEZ, b. 08 Sep 1847, Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico.

3. JOSEPH-RAFAEL2 REVELES-GONZALEZ (JOSEPH-ANDRES1 REVELES) was born 12 Jul 1806 in Sagario Metropolitano, Monterrey, Nuevo Leon, Mexico. He married MARIA-GUADALUPE DE-LA-GARZA-MONTES 25 Sep 1831 in Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico, daughter of JOSEPH-ANTONIO DE-LA-GARZA and MARIA-RAFAELA MONTES-DE-OCA. She was born 22 Apr 1794 in Sagario Metropolitano, Monterrey, Nuevo Leon, Mexico.

Children of JOSEPH-RAFAEL REVELES-GONZALEZ and MARIA-GUADALUPE DE-LA-GARZA-MONTES are:

i. JUANA3 REVELES-DE-LA-GARZA, m. JUAN GONZALEZ-FARIAS, 27 Oct 1849, Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico.

6. ii. RAFAELA-BERNARDA REVELES-DE-LA-GARZA, b. 23 Aug 1841, Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico.

Generation No. 3

4. MARIA-FRANCISCA3 REVELES-SANCHEZ (JOSE-GERONIMO2 REVELES-GONZALEZ, JOSEPH-ANDRES1 REVELES) was born Abt. 1834, and died Aft. 1880 in Duval County, Texas. She married MARIANO DE-LA-GARZA-SANCHEZ 30 Jul 1849 in Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico, son of JOSE-VICENTE DE-LA-GARZA-MARTINEZ and MARIA-ANDREA SANCHEZ-DE-LA-SERNA. He was born Abt. 1830, and died Aft. 1880 in Duval County, Texas.

Children of MARIA-FRANCISCA REVELES-SANCHEZ and MARIANO DE-LA-GARZA-SANCHEZ are:

i. JOSE-MARIA4 DE-LA-GARZA-REVELES.

ii. PILAR DE-LA-GARZA-REVELES.

iii. AMILIA DE-LA-GARZA-REVELES, b. Texas.

iv. ADAN DE-LA-GARZA-REVELES, b. Texas.

v. VALARIANO DE-LA-GARZA-REVELES, b. Texas.

5. MARIA-ANTONIA-AMADA3 REVELES-SANCHEZ (JOSE-GERONIMO2 REVELES-GONZALEZ, JOSEPH-ANDRES1 REVELES) was born 16 Sep 1835 in Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico, and died 1905 in Bee County, Texas. She married BENTURA JIMENEZ. He was born 02 Feb 1800 in Cadereyta Jimenez, Nuevo Leon, Mexico, and died 1903 in Beeville, Bee County, Texas.

Child of MARIA-ANTONIA-AMADA REVELES-SANCHEZ and BENTURA JIMENEZ is:

i. JOSE-MANUEL-DE-LA-NATIVIDAD4 JIMENEZ-REVELES, b. 08 Sep 1863, San Nicolas Tolentino, San Nicolas de la Garza, Nuevo Leon, Mexico.

6. RAFAELA-BERNARDA3 REVELES-DE-LA-GARZA (JOSEPH-RAFAEL2 REVELES-GONZALEZ, JOSEPH-ANDRES1 REVELES) was born 23 Aug 1841 in Sagrario Metropolitano, Monterrey, Nuevo Leon, Mexico. She married NICOLAS GONZALEZ 12 May 1860 in San Francisco de Asis, Apodaca, Nuevo Leon, Mexico.

Child of RAFAELA-BERNARDA REVELES-DE-LA-GARZA and NICOLAS GONZALEZ is:

i. MARIA-LIDIA4 GONZALEZ-REVELES, b. 10 Sep 1871, Sagario Metropolitano, Monterrey, Nuevo Leon, Mexico.


 




Editor:  If you are planning a researching  trip to Coahuila, you might want to make contact with Miguel Angel Munoz Borrego before arriving.  He is welcoming contact.

Con los atentos saludos de:
Miguel Angel Munoz Borrego, 
Jefe de Proyectos
Area de Historia Familiar
Archivo General del Estado.
Tel 844-4903016


GOBIERNO DEL ESTADO DE COAHUILA 
SECRETARÍA DE GOBIERNO 
ARCHIVO GENERAL DEL ESTADO 
TALLER DE HISTORIA FAMILIAR. 
14 hrs. Teoría 
14 hrs Práctica. 
OTOÑO DE 2007 
RAMOS ARIZPE, COAH. 

PROGRAMA ANALITICO. 
I. Introducción general. 
Martes 23 de Octubre de 2007: 
La organización del contenido del Taller. 

MIGUEL ÁNGEL MUÑOZ BORREGO. 
Jefe de Proyectos del Archivo General del Estado. 

* Programa del curso. 
* Objetivos generales y específicos. 
* Organización del trabajo personal  y del curso. 
* El método y la estructura del árbol genealógico. 
Martes 6 de Noviembre de 2007:  La estrategia inicial. 
* Los propios recuerdos. 
* Mi acta de nacimiento. 
* Técnicas de historia oral en la familia. 
* Formatos de Registro. 


II. Fuentes primarias para la historia familiar. 
Martes 20 de Noviembre de 2007: 
El Registro Civil del Estado de Coahuila. 
DEMETRIO RODRÍGUEZ VÁZQUEZ.  Licenciado en Economía. 
Jefe del Archivo de la Dirección Estatal del Registro Civil de Coahuila. 
* Legislación pertinente. 
* El Fondo de nacimientos. 
* El Fondo de matrimonios. 
* El Fondo de defunciónes.
  * Rectificaciones y marginaciones. 
* Divorcios. * Procedimientos de adquisición. 
El Fondo del Registro Civil Histórico de Coahuila 1861-99. Su contenido, organización, y clasificación. 
* Nacimientos. 
* Matrimonios. 
* Defunciones. * Rectificaciones y Marginaciones. 

Martes 4 de Diciembre de 2007: 
LUCAS MARTÍNEZ SÁNCHEZ. 
Director del Archivo General del Estado. 
Las Notarías Parroquiales: el Fondo de sacramentos. 
* Legislación pertinente. 
* Libros de bautismos. 
* Libros de matrimonios. 
* Libros de defunciones. 
* Libros de información matrimonial. 
* Libros de diligencias matrimoniales. 
* Otros libros. 
* La parroquia en la estructura eclesiástica. 
Martes 8 de Enero de 2008 
FRANCISCO JAVIER RODRÍGUEZ GUTIÉRREZ 
Licenciado en Filosofía. 
Maestro en Historia. 
Subdirector del Archivo General del Estado. 
Como utilizar los fondos generales de un Archivo para dar forma a Historia Familiar. 
Por ejemplo: 
* Censos 
* Padrones. 
* Testamentos. Protocolos. 
* Cofradias, Capellanías 
* Los fondos del AGEC. 
* Otros archivos. AMS, Catedral de Saltillo, Curia de Monterrey, AMM, AGN, etc. 


III. Fuentes secundarias para la historia familiar. 
Martes 22 de Enero de 2008 
MIGUEL ÁNGEL MUÑOZ BORREGO 
Recursos de Apoyo. 
* La bibliografía. 
* El Family Search. 
* Otros sitios de internet. 
* Los rollos de microfilm. 

IV. Elementos prácticos para preparar mi trabajo después del curso. 
Martes 12 de Febrero de 2008 
Aspectos finales. 
* Estrategia, organización y aspectos prácticos del trabajo. 
* Programa de captura de datos, fotos, actas originales, voz y video. 
Personal Ancestral File versión 4 en Español. 
El mismo día, al fin de la sesión: 
Entrega de diplomas de asistencia otorgados por el Gobierno del Estado de Coahuila. 
Fotografia. 
Brindis. 

Datos prácticos del curso. 
Todas las sesiones seran en la Sala «Miguel Ramos Arizpe 
del Archivo General del Estado, Allende y Acuña, en Ramos Arizpe, Coah. 
Cada sesion será de 17:00 a 19:00 hrs. 
Si se tomará asistencia. Para obtener el diploma se requiere 6 sesiones completas. 
Coordinador del Taller: Miguel Ángel Muñoz Borrego. 
Sitio: Archivo del Estado. 
Allende y Acuña. 
Edificio Pharmakon. 
Ramos Arizpe, Coah. 

Informes e inscripciones en: 
El Archivo del Estado con:  Sra. Celia Molina Ancona, Coordinadora de la Biblioteca. 
y con  Miguel Ángel Muñoz, Jefe de Proyectos. 

Sólo adultos, mayores de 18 años. 
La inscripcion es desde la fecha de publicación del programa 
hasta el lunes 22 de Octubre de 2007 a las 14:00 hrs. 
Inscripción sin costo. 
Otros informes: de 8 a 15:00 hrs. Tel 844-4903016 
E-mail: munozborrego@lycos.com 
Página: http:/ahc.sfpcoahuila.gob.mx 


CARIBBEAN/CUBA

Spanish Royal Decree of Graces, 1815


The Spanish Crown had lost most of its possessions in the New World. Two of its remaining possessions were Puerto Rico and Cuba, who were demanding more autonomy and had pro-independence movements. The Spanish Crown issued the Royal Decree of Graces which was originated August 10, 1815, with the intention of attracting European settlers to the islands. The Spanish government, believing that the independence movements would lose their popularity, granted land and initially gave German, Corsican, Irish, and French settlers who swore loyalty to the Spanish Crown and allegiance to the Roman Catholic Church "Letters of Domicile". After a period of five years, settlers were granted a "Letter of Naturalization" that made them Spanish subjects. In 1870, the Spanish Courts passed a law granting the right of religious freedom to all those who wished to worship another religion other than the Catholic religion. The Anglican Church, the Iglesia Santisima Trinidad, was founded by German immigrants in Ponce in 1872. The church, which is located in "La Calle Marina" (Marina Street) was the first non-Roman Catholic Church established in the Spanish Colonies and is currently a tourist attraction.

The first settlers

The descendants of the first Spanish settlers owned most of the land in the coastal areas, however some of the well-to-do German immigrants were able to settle in these areas and establish their businesses in coastal towns such as Fajardo, Arroyo, Ponce, Mayagaez, Cabo Rojo and Aguadilla. Those who expected free land under the terms of the Spanish Royal Decree, settled in the central mountainous areas of the island in towns such as Adjuntas, Aibonito and Ciales among others. They made their living in the agricultural sector and in some cases became owners of sugar cane plantations. Others dedicated themselves to the fishing industry. Amongst the first settlers in Puerto Rico were Johann Kifenhover, who in 1832 established a school in San Juan, Adolfo Rauschenplatt, who founded a sugar cane export business. In 1915, Walter Tischer married Carmen Vargas Alayon and opened a ballet school in San Juan which still exists today. Some of the businesses founded in Puerto Rico were Mullenhoff & Korber, Frite, Lundt & Co., Max Meyer & Co. and Feddersen Willenk & Co. Unlike their counterparts who settled in the United States in close knit communities, the immigrants in Puerto Rico intermarried with Puerto Ricans and adopted the language and customs of the island thereby completely integrating themselves into the society of their new homeland.

Currently: Iglesia Santisima Trinidad of Ponce

By the beginning of the 20th century, many of the descendants of the first German settlers had become successful businessmen, educators, and scientists and were among the pioneers of Puerto Rico's television industry. The German element of Puerto Rico is very much in evidence and German surnames such as Herger and Rieckehoff are common in the island. Dr. Ursula Acosta, who was born in Germany, is a psychologist and retired professor of the University of Puerto Rico at Mayagaez. As member of the Puerto Rican Genealogy Society, she has studied and written many works on genealogy and the German influence in Puerto Rico. Among her works are the following:

Familias de Cabo Rojo, 1983 (con David Enrique Cuesta Camacho) 
Cabo Rojo: Notas para su historia (con Antonio "Mao" Ramos Ramarez de Arellano) 
Cofresa­ y Ducoudray: Dos hombres al margen de la historia, Editorial Edil, Río Piedras, PR, 1991   New Voices of Old: Five Centuries of Puerto Rican Cultural History, 1987 

Surnames of the first German settlers in Puerto Rico
Baltmann, Behn, Christiansen, Elvers, Fritze, Fromm, Ganslandt, Hartmann, Hau, Herger, Hoffman, Kleibring, Kifenhover, Koppel, Koppisch, Korber, Kuster,Lange, Lundt, Meyer, MÃllenhoff, Muller, Nitsche, Oppenheimer, Overmann, Piterson, Raschke, Rauschenplar, Reichard, Rieckeoff, Riefkohl, Roehrs, Roller, Sanders, Schomburg, Schnabel, Schmidt, Schrader, Schultze, Schink, Stahl, Stege, Steffens, Stubbe, Tischer, Voigt, VÃlckers, Wiechers, Willenk, Wirshing, Wolff, Wolmart, Zaiter.

Famous Puerto Ricans with German surnames
Rear Admiral Frederick Lois Riefkohl
Dr. Agustín Stahl
Dr. Brau, Salvador - historian 
Degetau, Federico - politician 
Goderich, Ivonne - actress 
Herger, Alfred D. - former TV host 
Hertell, Hans - U.S. Ambassador to the Dominican Republic 
Magath, Felix - (Puerto Rican on father's side) soccer player and coach 
Oppenheimer, Isabel Luberza - madam of a well known bordello, also known as "Isabel la Negra" 
Rev. Raschke, Jorge - evangelist 
Rieckehoff, Carlos - nationalist 
Rieckehoff, German - former president of Puerto Rican Olympic Committee 
Riefkohl, Frederick Lois - U.S. Navy Rear Admiral 
Ross, Julita - singer 
Schmidt, Edna - journalist 
Schmidt, Waldemar - boxing referee 
Schomburg, Arturo Alfonso - educator 
Schatz, Thomas Rivera - secretary-general of PNP 
Stahl, Agustín - scientist 
Stege, Sonia M. - Miss Puerto Rico 1974 
VÃlckers, Luis R. Esteves - U.S. Army General 
Watring, Mark - sportsperson 
Wiechers, Alfredo - architect 
Wirshing, Lila Mayoral - Former first lady of Puerto Rico 


http://reference.info.com/reference?qkw=Germans&source_id=2222&source_
key=German+immigration+to+Puerto+Rico

SPAIN

"El Caballero" Statue
A History of  Spain's Navy
Primera campaña de Miranda" en Valencia 
Examples of Information on Castilla surname departing passengers




"El Caballero"

From: JOSÉ ANTONIO CRESPO-FRANCÉS Y VALERO
To: XII Travelers, Memorial of the Southwest
P.O. Box 220243, El Paso, Texas 79913


My Dear Sirs:

As a participant and collaborator in the events celebrated in El Paso and Santa Fe back in 1998, I have learned in detail through my admired and great friend Manuel Gullon de Onate, Conde de Tepa, about the intricate and artistic process that brings this magnificent sculpture to light, and I congratulate you on the excellent work that you have done both in quantity and quality.

It is an honor to me to have been invited to the inauguration and the purpose of this letter is to express my deep gratitude for having thought of me, I am nobody, only a soldier proud to be a Spaniard and proud to have friends in the United States, the major Occidental defender and promoter of Democracy today.

Regrettably I will not be able to physically be with you, but part of my heart, since 1998 will always be in the Southwest of the United States of America, on those lands that I walked and in which I was able to know the greatness of the country and the greatness of its men and women.

I admire you all for your excellent work, Mr. Houser, sculptor and Mr. Sheldon Hall, and all the anonymous collaborators.

I only ask you to let me express the pain about the fact that the sculpture is named "El Caballero" and not "Juan de Oñate Primer Gobernador y Capitan General en el Suroeste de los Estados Unidos de America". ("Juan de Oñate, First Governor and Captain General of the Southwest of the United States of America").

This attitude reminds me in contemporary parallelism of how the heroic participation of the Hispanic blood in the Second World War under the glorious flag of the United States of America is silenced in books and articles in a systematic way.

To name this grand sculpture "El Caballero" is similar to not wanting to write the name of a Grandfather, the patriarch of the clan, in a family photo album for whatever reason.

It is regrettable to me as a historian and as a Spaniard. I feel love towards the United States of America and for its freedom and for defending democracy, but you simply cannot write Tipp-Ex on somebody's name on the pages of history when you could argue that the reason why is to erase from history the memory of many people from Spain as if Spaniards had to be embarrassed of the trajectory of their ancestors.

If Acoma would have been on the east coast of the United States, today there would not be a trace of its organization or it's blood. This would have disappeared long before the "Senda de Lagrimas" or "Trails of Tears".

The Indian Pueblos are alive today and their symbols of power are the power canes that they used to receive as if they were Spaniard Generals.

As a historian, soldier and as an anthropologist, I admire the indigenous values and also the mutual interchange and transmission of such values, but please let me state that without a question I only believe in a future well thought of, designed and developed with all parts in common.

I believe that no American would like to erase the memory of the pilgrims and the Mayflower name, or the memory of countless other Americans that have written the history of this great country. We have to look at the facts from a perspective, and I think that if one compares all the actions of the Captain General and First Governor Oñate, the negative perception is anecdotic. His toughest judges were himself and the Crown of Spain until he was acquitted.

I believe that more than 400 years after, the name of this Spaniard can be well displayed under his sculpture with pride for all in the United States.

The worst blow for the southwestern tribal communities was done by President Andrew Jackson when he dictated the Indian Removal Act of 1830, forbidding the aborigines from staying east of the Mississippi. This measure was aimed basically at the pueblos that did the most in trying to understand and co exist with the white man. The Five Civilized: Tribes, Choctaw, Chickasaw, Seminoles, Creek and Cherokees. Most of them were deported to the west, through forced marches that caused their death by exhaustion. The Cherokees were the ones that named this mandated move as the "March of the Tears".

I wish to remind you of something that makes us Spaniards proud of and it is the Royal Philanthropic Expedition of the Immunization, from 1803 through 1806 that the Crown of Spain took to America and the Philippines, regardless of the proximity of emancipation and independence of the American provinces. When it became known to Spain that there was a vaccine for the small pox, the King of Spain ordered to make it available in America and the Philippines, inoculated in the arms of 40 orphans of a Spanish school and this saved thousands and thousands of lives in America. This was something that, in 1870 and close to the 20th century did not happen in the territories of North America where the small pox killed thousands and thousands of native and non native Americans. It is regretful, but one has to remember that in 1763, the British military chief of Pennsylvania deliberately ordered that chicken pox infected blankets be sent. I believe that the comparison allows no comments.

At any rate, please receive my salute, my admiration for your hard work and my best wishes to go forward.

A big hug to all my brothers of the U. S. A. and Mexico, Anglos, Hispanics,Mestizos and Native Americans, THE FUTURE IS A COMMON PLACE THAT CAN ONLY BE CONCEIVED, DESIGNED AND DEVELOPED BY ALL, the members of the cosmic race of which Jose de Vasconcelos (1882-1959) has already spoken of.

JOSE ANTONIO CRESPO-FRANCES Y VALERO
NUEVA DE EL PARDO, 2
28048 - EL PARDO - MADRID
ESPANA.

Translation by Ruben Salaz Marquez  saljustin@msn.com



A History of  Spain's Navy

http://www.todoababor.es/vida_barcos/organizacion.htm  My good friend Don Antonio Luis Guanter owner of this web site has given me permission to share this information.  What a great resource for those of you that want to do research on Spain Navy History.

Rafael Ojeda RSNOJEDA@aol.com

 

 

Primera campaña de Miranda" en Valencia .

Editor: Last month's issue included the complete article of Primera campaña de Miranda" en Valencia .    An extensive piece, I decided to extract the tables and share them.  I found the information fascinating.  

Emigración extremeña en tiempos de la Colonia
Por Ana Belén Paniagua Lourtau
Universidad de Extremadura, España.
Publicado en: DOCIENSO
Revista del Doctorado Interinstitucional en Ciencias Sociales y Humanidades
AÑO 1 NÚMERO 2 ENERO - JUNIO 2002
Universidad Autónoma de Aguascalientes
Universidad Autónoma Metropolitana
Enviado por Carlos Martín Herrera de la Garza 
cherrera@uat.edu.mx


Tabla 1 Salidas de emigrantes extremeños, Decenio Personas
1509-1519 ------------------ 77
1520-1529 ------------------ 32
1530-1539 ------------------ 144
1540-1549 ------------------ 25
1550-1559 ------------------ 503
1560-1569 ------------------ 1135
1570-1579 ------------------ 1009
1580-1589 ------------------ 316
1590-1599 ------------------ 83

 

Tabla 2  Clasificación de las familias según el número de hijos, 
Numero de hijos en las Familias

1 ------------------------- 151
2 ------------------------- 111
3 -------------------------- 82
4 -------------------------- 36
5 -------------------------- 21
6 -------------------------- 12
7 -------------------------- 3
8 -------------------------- 3
9 -------------------------- 1
Comparing the size of the family with the ages of children under 15 years old, it indicates that young couples were traveling with infants in arms. The largest number of children were those under a year old.  

 

 

Tabla 3  Edades de lo menores de 15 años, Edad en años Individuos

Menor que 1 -----------------64
1 ----------------------------- 54
2 ----------------------------- 56
3 ----------------------------- 61
4 ----------------------------- 55
5 ----------------------------- 43
6 ----------------------------- 41
7 ----------------------------- 50

 

8 ----------------------------- 46
9 ------------------------------51
10 -----------------------------55
11------------------------------35
12 ----------------------------- 44
13 ----------------------------- 33
14 ----------------------------- 45
15 ----------------------------- 40

Tabla 4  Participación en las migraciones por sexo

Solos %

Acompañados %

Hombres casados                                   6.74
Mujeres casadas                                   44.41
Hombres viudos                                    10
Mujeres viudas                                     33.33

 

                               93.25
55.59
90
66.66

Tabla 5 Tipos de parentesco
Tipo de parentesco 
No. de cartas en que aparece
Esposa e hijos -------------------------21
Hijos ----------------------------------15
Hermanos ---------------------------- 27
Sobrinos  ----------------------------- 12
Primos -------------------------------- 2
Padres y hermanos -------------------- 1



Types of Family relationships that appear on the records.

Wife and children
Sons
Brothers
Nephews
Cousins
Father and brothers
Examples of Information on Castilla surname departing passengers.  

LIBRO I (1509-1533) 

Alonso de Castilla: hijo de Francisco de Castilla y de María Gutiérrez, vecinos de Santaolalla. Embarcaron el 1 de abril de 1527. Embarca de nuevo el 12 de marzo de 1528. (ref. 3.010 y 3.596) 

LIBRO II (1535-1538) 

Alonso de Castilla: hijo del Doctor Pedro de Castilla y de Luisa Miorga, natural de Sevilla. Embarca el 28 de julio de 1536 rumbo a Nombre de Dios. (ref. 3.598) 

Diego de Castilla, hijo de Luis de Castilla y de Inés López, vecinos de Montilla; a Río de la Plata, el 4 de agosto de 1535. (ref. 2.084) 

Pedro de Castilla, hijo de Pedro de Castilla y Luisa de Mayorga, vecino de Sevilla. 18 de septiembre de 1538. (ref. 5.115) 

LIBRO III (1539-1559) 

Francisco de Castilla, carpintero, con Leonor de Aguilar, su mujer y tres hijos, al Perú. (ref. 2.498) 

Juan de Castilla, y Melchor Suárez, su hermano, vecinos de Villalba del Alcor, hijos de Diego de Castilla y de María Suárez. Mercader, soltero el primero y su factor el segundo. 1554, al Perú. (ref. 2.116) 

Rodrigo de Castilla: mercader, vecino y natural de la villa de Sanlúcar de Barrameda, hijo de Juan de Castilla y de Constanza García. 1555, al Perú. (ref. 2.435) 

LIBRO IV (1560-1566)  

Margarita Castilla y Catalina Arias. Vecinas de Medina del Campo, hijas de Hernando Arias y Ana de Castilla en compañía del canónigo Agustín Arias. 1555 al Perú. Y con ellas Juliana Castilla, hija de dicha Margarita y Catalina Arias y Felipa Castilla, sobrinas del canónigo. (ref. 234) 

Don Pedro de Castilla. Natural de Valladolid, soltero, hijo del Tesorero Francisco de Persoa y de doña Isabel de Castilla. 9 de enero de 1560, al Perú, en compañía del Conde de Nieva. (ref. 46) 

Pedro de Castilla. Natural de Sevilla, hijo de Pedro Hernández y de Isabel Pérez, con su mujer, Juana Nuñez, natural de Sevilla, hija de Alonso Hernández, barbero y de Leonor Nuñez, y sus hijos, MiguelLeonor. 18 de febrero de 1562. (ref. 2.018) 

Sent by John Inclan  fromgalveston@yahoo.com



INTERNATIONAL 

Weaving with Spanish Threads
Argentinian people online genealogy tree database 
Recommended Music Websites



Hello Everybody,
 
I hope that everyone is doing well.  I have some good news.  The documentary film that was my idea and that was filmed by Eva Ma (I'm in the documentary) has been named a finalist in a film competition.  Some of you are already familiar with the film, it is titled "Weaving with Spanish Threads" and it's about Spanish immigration to Hawaii and later to California in the early 1900s.  It describes how Spaniards worked on Hawaiian plantations and years afterward how they also worked in agriculture in California.  Below you have part of the text of an e-mail that we received about the nomination:
 
"Congratulations!  
 
Your entry in this year’s contest has been named a finalist in the 2007 WAVE AWARDS competition !!  Attached you’ll find a pdf file with all finalists listed by category in random order.  Winners will be announced at the WAVE awards ceremony that takes place on Friday October 27, 2007 in Ventura , California .  The WAVE Reception in City Hall begins at 6 PM and the WAVE Ceremony will begin in the City Hall Chambers at 7 PM.  All finalists and winners will be acknowledged during the event and finalist certificates and winning plaques will be presented.  We hope you can attend.  Tickets for the WAVE ceremony are $20 each and you can go to the acmwest.org website (link below) to print out the mail-in registration form."
 
I will be attending this event later on this month in Ventura, California to hear which films won.  Even though our film hasn't won at this moment (and I cannot say that it will win), it is already a good thing and an honor that it is in the finals for its category.  I will let you know of the final outcome.  If you do not hear from me at the end of October, please let me know so that I can inform you of the results.
 
I still have several copies of the "Weaving with Spanish Threads" DVD for sale.  The price is $16.31 (this includes tax).  If you order through the Palomino Productions website, I'd appreciate it if you mention my name.
 
Sincerely,  Jaime Cader jmcader@yahoo.com


 


Argentinian People online Genealogy Tree Database

The largest online genealogy tree database of Argentinian people is now online at WorldVitalRecords.com through a partnership with Familias-Agentinas.com.ar.

“When I was contacted by WorldVitalRecords.com I recognized immediately the benefits of this partnership. The Familias-Argentinas.com.ar database has a lot of family data that branches into North American family records.

WorldVitalRecords.com will be the key to reach them and to develop those links,” said Francisco Fernández Bell Fano, President, Familias-Argentinas.com.ar.
Fernández Bell Fano started the project in an effort to learn more about his family. The project has now expanded to include more than 130,000 entries which are all connected to one another and not a loose list of individuals from different sources. This database is considered to be the largest genealogical database in South America.
“This is our first collection from Latin America. The archive is full of rich-relationship data that will continue to expand as Familias-Argentinas.com.ar builds its database,” said Yvette Arts, Director, Content Acquisition, World Vital Records, Inc.

One of the purposes of the Familias-Argentinas.com.ar database is to collect names of individuals who are blood or legal related but the main purpose is to help preserve the culture and history of the Argentinian people. 

After the Familias-Argentinas.com.ar database has been launched, it will be free to access at WorldVitalRecords.com for 10 days.

WorldVitalRecords.com currently has more than 300 databases in its international collection, including records from a variety of countries, such as Canada, Denmark, England, Ireland, Scotland, and Switzerland. The Familias-Argentinas.com.ar database is WorldVitalRecords.com’s first database from Latin America.
“We are actively gathering data from all over the world, and this wonderful acquisition from Argentina represents the beginnings of our worldwide collection that we will launch later this year,” said David Lifferth, President, World Vital Records, Inc.

About Familias-Argentinas.com.ar
Familias-Argentinas.com.ar is a project that started in 1994 as a family tree. In 2000, the benefits of posting the data on the Internet were undeniable. A Web page was created with a database of almost 14,000 related persons. Since then many genealogists and family history fans have helped with the project through corrections, new branches, and even genealogical books. In the Familias Argentinas database individuals can find not only information on most of Argentinian personalities, but also many proven connections to European royal families from Spain, France, England, and other countries (for example Windsor and Romanov families are connected to Argentinian families). The oldest branches date back as far as 350 years after Christ. All of the data has been uploaded one by one to maintain the coherence of the database and to avoid duplicity. But more importantly, every single name is added only if it links to any of the existing family branches that Familias Argentinas tracks. This feature, in turn, assures Familias-Argentinas.com.ar that the database is the biggest South American database in which all 130,000 people are connected to each other.

About World Vital Records, Inc.
Founded in 2006, by Paul Allen and several key members of the original Ancestry.com team, World Vital Records, Inc. provides affordable genealogy databases and family history networking tools. With thousands of databases including birth, death, military, census, and parish records, WorldVitalRecords.com makes it easy for everyone and enjoyable to discover their family history. World Vital Records’ free social network for genealogists, FamilyLink.com, is currently in beta testing. Partners include Everton Publishers, Quintin Publications, NewspaperARCHIVE, The Statue of Liberty-Ellis Island Foundation, Inc., SmallTownPapers®, Accessible Archives, Ancestral Quest, Find A Grave, and FamilySearch™.

http://blog.eogn.com/eastmans_online_genealogy/2007/09/largest-argenti.html 
Sent by From: dtxn@yahoo.com 




Recommended Music Websites
Glenn Welker wrote:  l Humahuaqueño (Carnavalito)

http://quenaperu.imeem.com/music/4C2d_QjG/el_humahuaqueo/
http://vongotiken.imeem.com/music/K1bBLqv7/el_humahuaqueo/
http://profile.imeem.com/1njuKp/music/B84Wx0hK/carnavalito_el_humahuaqueo/

Llamada del tilcara
http://profile.imeem.com/LvS-OV/music/GW8GSAGC/llamada_del_tilcara_el_humahuaqueo/

Gringuita
http://folkloreboliviano.imeem.com/music/Cs7kcCTL/gringuita/

El Inca
http://araujoaraujo.imeem.com/music/Vz00i2XT/el_inca/

Bailando Caporales
http://folkloreboliviano.imeem.com/music/Xxw0d-wz/bailando_caporales/

Spirit of the Incas
http://sistersophie.imeem.com/music/oQffIig5/latin_peruvian_pan_pipes _instrumental_flute_music_of_the_andes_spirit_of_the_incas/

Andes Divinos
http://minerproducciones.imeem.com/music/Uk6ISonA/andes_divinos/

El Tinku
http://sistersophie.imeem.com/music/yFNo523n/music_of_the_andes_victor_jara_el_tinku/

Tinkus de los Fieles
http://folkloreboliviano.imeem.com/music/gbt-H00w/tinkus_de_los_fieles/

Bolivianita
http://folkloreboliviano.imeem.com/music/Khjya0Dl/bolivianita/

On the Wing of a Condor
http://argoitz.imeem.com/music/LGRuvD8C/on_the_wing_of_a_condor/

Fiesta De Encuentro
http://folkloreboliviano.imeem.com/music/TMITPfWa/fiesta_de_encuentro/

Chiru Chiru
http://folkloreboliviano.imeem.com/music/ggU9aUuA/chiru_chiru/

Sueño de los Andes
http://profile.imeem.com/tiexwF/music/vqmsLZhm/sueo_de_los_andes/

Ritmo Ancestral
http://folkloreboliviano.imeem.com/music/Zzq1UUW3/ritmo_ancestral_kallawayamorenada/

El Condor Pasa
http://nguyentrung.imeem.com/music/pq5VzOrB/el_condor_pasa/
http://stellatrento.imeem.com/music/Gc8mdYWW/el_condor_pasa/
http://whywhyyy.imeem.com/music/9r4EqfwY/el_condor_pasa/

Flight Of The Condor
http://tsultan.imeem.com/music/d0LVt4-U/flight_of_the_condor/

Sent by Dorinda Moreno dorindamoreno@comcast.net


 

HISTORY

New World Discovery website
Ancestry.com Bookstore




THIS SITE IS AN ATTEMPT TO UNLOCK THE SECRETS OF THE DISCOVERY AGE THAT ARE NOT FOUND IN YOUR TYPICAL CLASSROOM
http://newworldcv.wetpaint.com 

Most people have learned that the world was changed in1492 when the Old World met the New World. Very little is said about the events that led up to this great change and the pioneers who made it possible. This site will try to diffuse the mysteries by discussing key issues that formulated much of the thinking of the times. Much of the emphasis will be on Portugal and Spain but both of these countries will have a strong relationship to Cabo Verde and Africa. In order for the public to get a better understanding of this history and how it affects America today, everyone should be able to make their comments as long as they have some legitimate basis for doing so. Hopefully all such comments will produce an educational atmosphere from which we can all learn something despite our previous education.


Ancestry.com Bookstore has a book by John O'Donnell-Rosales, pub. 2006. Hispanic Confederates. (little over 6000 Hispanics so far, incl. Hispanic Jews and others.) . I just bought also one of their books: finding your Mexican ancestors by George and Peggy Ryskamp,pub. 2007. thought would be of interest to you. 

Sent by Mike Dovalina mikedovalina@msn.com



FAMILY HISTORY

Book:  "Finding Your Mexican Ancestors" A Beginner's Guide
Arcadia Publishing 
10,000 Volunteers Sought to Put Mexican/Latin Records on Web 
Hispanic Genealogy Blog
AGES-online
Family Search Wikipedia
Social Networking - Family & Genealogy Web Sites


"Finding Your Mexican Ancestors" A Beginner's Guide
 New! (Paperback) by George & Peggy Ryskamp
Now available! - $11.53 - thru Amazon  or check your favorite bookstore
ISBN 1-59331-307-1  Ancestry publishing, 2007

 

"In today's world of flashy e-mail, celebrity book deals and millennium madness, these humble photo-essays on the late 19th and early- to mid-20th century have struck a chord with Americans looking for their past."  — Associated Press

About Arcadia Publishing

Arcadia Publishing was launched in Dover, New Hampshire, in 1993 as a small publisher of local history. The first ten titles in what would become the Images of America series were published in the summer of 1994.

Since the company was established, it has blended a visionary management approach with the innovative application of state-of-the-art technology to create high-quality historical publications. Arcadia has become the largest publisher of regional history books in North America, and with offices in Charleston, San Francisco, Chicago, and Portsmouth, the company has successfully established an extensive publishing program of more than 4,000 titles.

Arcadia is best known for its popular Images of America series, which chronicles the history of communities from Bangor, Maine to Manhattan Beach, California. With more than 200 vintage black-and-white photographs, each title celebrates a town or region, bringing to life the people, places, and events that defined the community. Arcadia also publishes other series, including Campus History, Images of Sports, and Postcard History, as well as transportation, military, and corporate histories.

About the Images of America Series

Since its inception in 1993, the Images of America series has preserved and shared the history of hundreds of individual communities throughout the country. Each title records a town's or city's unique story through more than two hundred historic images. Due to the popularity of this series, it has expanded over time to include worthy local and regional historical topics including the examination and celebration of transportation, industry, architecture, ethnic groups and more.

 

ARCADIA PUBLISHING . . . . . What people are saying...

"Kudos to Arcadia Publishing for its extraordinary paperback series that showcases vintage black and white photographs from towns across the country. These books open historical doors and it is wise that we enter
.- Chico Enterprise Record

"I'm a big fan of the "Images of America" books from Arcadia Publishing. I can't say enough about these books. They offer exciting opportunities for time travel into our collective past. I never open one of them without learning something new. 
- San Bernardino County Sun

"The volume is the latest installment in Arcadia Publishing's ubiquitous Images of America series, which has become America's unofficial scrapbook, documenting small towns and cities throughout the country." 
- Seattle Times

"Arcadia Publishing will grab you with one of its other small-run titles that will strike a chord.. .the history-through-a-magnifying-glass concept is most successful."
- Contra Costa Times

"They [Arcadia's books] are doing more to publicize and promote local history than any other single publishing project that ever existed, I am sure. It's getting hard to find a neighborhood that doesn't have an Arcadia book, even my little comer of the world, El Cerrito."
- San Francisco Chronicle

"Arcadia's regional titles never fail to amaze and delight: they go to great lengths to gather vintage photos from private as well as public collections.. .As Arcadia identifies and produces so many books on neighborhoods which don't receive the in-depth attention they deserve elsewhere, it's performing a valuable public service."
-Midwest Book Review

"Arcadia Publishing is everywhere: bookstores, pharmacies, gift shops and, of course, museum stores. Arcadia has presented the work of hundreds of little-known authors. It is safe to say that without Arcadia many of these regional photo essays would never see print."
- Bay Area Electric Railroad Association.

420 Wando Park Blvd., Mount Pleasant, SC 29464 Telephone: 843-853-2070 Facsimile: 843-853-0044 www.arcadiapublishing.com ARCADIA PUBLISHING PUBLISHERS OF LOCAL AND REGIONAL HISTORY BOOKS Charleston San Francisco Chicago Portsmouth

 




October 11, 2007
10,000 Volunteers Sought to Put Mexican and Other Latin American Records on Web from FamilySearch.org:

SALT LAKE CITY, UTAH—the world's largest repository of genealogical records—is calling for 10,000 volunteers who can read both English and Spanish to help index Mexican, Argentine and other Latin American records for the Internet. 

FamilySearch is embarking on a massive initiative to digitally preserve and index millions of Latin American records that are now difficult to access because they are located on microfilm or in an archive. 

The first target is the Mexican census of 1930. People interested in finding their ancestors in that census now have to hunt among 506 rolls of microfilm at a special library. When the project is finished within about one year from now, people with Mexican ancestry will be able to search for relatives easily from their computers at home. 

The project is being launched in cooperation with the National Archives of Mexico. 

Paul Nauta, manager of public affairs for FamilySearch, said the volunteers could spend as little as 30 minutes a week indexing records from their home computers. Volunteers should register at FamilySearchIndexing.org, which will allow them to download one batch (one census page) at a time. Volunteers simply type in the information highlighted on the digital image. Each batch should take about 30 minutes. 

The completed product will be a free, fully searchable online index of the 1930 Mexico Census, and it will be linked to the original images at FamilySearch.org. Digital images of the original census can be viewed currently at FamilySearchLabs.org. 

"The 1930 census project will be the first fully indexed census for Mexico," Nauta said. "When finished, the database will be a tremendous asset to family historians with Mexican roots." 

Nauta said that census records are especially valuable because they include a large portion of the population and can provide details about individuals which may not be available on some church and civil records. 

"The 1930 Mexico Census is priceless to genealogists because it is the most recent, publicly accessible census for Mexico. It can provide an ancestor's age, birth year, religion, birthplace and occupation, explain an individual's relationship to family members and provide other family information," Nauta added. 

The 10,000 bilingual indexers will be added to a growing army of volunteers that will soon top 100,000, well ahead of year-end targets. 

Over the past months, FamilySearch has been preparing digital images of the various census pages and many other records for placement on the Internet. However, without an index for the material, family-tree enthusiasts would still have to go through the pages one-by-one looking for their ancestors. 

"Once indexed, the records are searchable in seconds, just like looking up a name in a phone book—except quicker, easier and online," Nauta said. 

The 1930 Mexico Census marks the first Latin American project for the Web-based FamilySearch Indexing program. In addition, FamilySearch indexers just completed the Argentina census of 1895 and will soon start on that country's 1855 census. 

A four-year project to digitize historical land and property documents and wills in Paraguay has just begun, and civil records in Nicaragua will become part of the indexing program within 30 days. 

FamilySearch is a nonprofit organization sponsored by The Church of Jesus Christ of Latter-day Saints, whose members consider it a religious obligation to identify their families. FamilySearch maintains the world's largest repository of genealogical resources, accessible through FamilySearch.org, the Family History Library in Salt Lake City and over 4,500 family history centers in 70 countries. 

http://legacynews.typepad.com/legacy_news/2007/10/10000-volunteer.html 

Sent by Paul Nauta  NautaPG@ldschurch.org
Sent by Bonnie Chapa thechapas@yahoo.com
Lorraine Hernandez  lmherdz@verizon.net
Ellen J. Pedraza, MLIS  pedrazae@gtc.edu
Sent by Charles Sadler kb6dm@aol.com

 

 

 

Editor: This is a perfect example of the wonderful resources available for Hispanic research on the internet. It seems to be more than a regular blog, in its organization of materials, but date and topic. 

Hispanic Genealogy Blog
http://hispanicgenealogy.blogspot.com/

Monday, October 22, 2007
Hispanic Family History Conference Review 

I think the announcement that Roots Television was going to record several of the classes, and the rain/snow showers kept a lot of people away from the conference. I'm guessing that we had about 75 registered attendees, which is not good if you want more classes on the topic of Hispanic genealogy. As most of you know when the demand isn't high for a particular product, then those producing that product aren't too anxious to continue producing it. I'm not saying that there isn't a need, nor am I saying that the interest level isn't there, but I was disappointed to see small class sizes.

Understanding that there was more of a world wide interest lessens the blow for me. Receiving about 50 emails from individuals requesting that the conference be recorded or transmitted via the web was great (it was a huge determining factor for getting classes recorded) . I think that those of you that sent the emails represented hundreds or even possibly thousands through out Latin America and Spain. You 'emailers' should be happy to know that 8 total classes were video taped by Roots Television, which turned out to be one half of all the Saturday classes. Roots TV was incredible to work with, and I believe we will be seeing the classes on their site in the near future...which brings me back to supply and demand. If we want to see more Hispanic classes (and other material for Hispanic countries) videotaped by Roots TV, then we need to prove to them that there is a need. If only the 50 people that emailed me visit their site to view the Hispanic conference material, then they probably won't add more stuff on the topic. Roots TV did tell me that they thought that this would merely be the tip of the iceberg, however, if no one comes to their site to use it, the iceberg just might melt away...THIS IS A CALL TO ACTION: MAKE YOUR VOICES HEARD IN THE GENEALOGICAL COMMUNITY. TELL EVERYONE - USE THE ONLINE CLASSES, MAKE YOUR PRESENCE FELT ON THE ROOTS TELEVISION SITE!! Just like you guys made this videotaping happen you can make Hispanic genealogy the hottest niche in the industry/community.

Since I told everyone in my classes not to take notes, I thought I would let everyone know where I have posted the slides from my presentations. Hopefully those of you that weren't at the classes will benefit from them as well. You can find them by visiting the 'Hispanic Genealogy' google group ( you can also find a link to the group on the bottom right side of the screen of this blog under the section titled: 'Groups'). If you have a genealogy / family history question you can also ask it on the google group in the discussions section. You can also check out the different Mexico websites (we only scratched the surface in the class) that I wrote about back in June by clicking here.

Thanks again for all the emails...you made this happen, now let's raise the bar! Let's make sure that the Hispanic community gets as much attention genealogically speaking as does the United States and Europe.

Posted by Lynn Turner, AG 

Sent by Lorraine Hernandez
Lmherdz@msn.com



New site, lots of services and potential in gathering family records.
It's called AGES-online. Check it out at http://www.ages-online.com.



Family Search Wiki
The Family History Department in Salt Lake City has developed a new research
support tool
www.FamilySearchWiki.org.  This resource has been developed to help make family history research advice easier to find and share. There are two ways to search the site; Keyword search or Browse by country.

FamilySearchWiki is intended as an online community for family history researchers and those interested in learning how to be more successful in the search for their ancestors. This site includes all research outlines published by the Family History Library and many other articles never published before. 

Sent by Lorraine Hernandez

 

Social Networking - Family & Genealogy 2.0 Web Sites

Connect with your family, swap stories and recipes, share family photos, or build collaborative family trees at these Family 2.0 family networking portals.

Sponsored Links

Free genealogy programFamily Tree Builder - free download Create and print your family treewww.myheritage.com

Genealogy Public RecordsLookup Your Family Ancestors Using Our Genealogy Databases!BirthRecords.ws

Free Genealogy softwareDownload Legacy Family Tree. Great for beginners & experts.www.LegacyFamilytreeStore.com

Amiglia
Built as a way to connect families both across miles and generations, Amiglia offers easy ways to share family photos of recent events and your oldest ancestors, and organize them into a family tree network. This is a paid service, with a 30 day free trial. Emphasis is on photo sharing.

Kincafe
This free social networking site allows you to build a family tree and then collaborate with family to expand the tree. Share family photos, keep with family events and activities via the family calendar, or post the latest news in the family blog.

FamilyLink
The folks at WorldVitalRecords.com offer this free family 2.0 service for genealogists looking to connect with other researchers and/or preserve their family history. Connect by location or search for a common shared name to network with other genealogists.

Famiva
This free social network for families offers a secure, password protected place for you and your relatives to connect and collaborate. You can share photos and stories, work together to build an online family tree, explore family maps, and more. Best of all, it's free.

Geni
This free, simple interface allows you to create a family tree online and then invite family members to join the family tree and add other relatives. Family members can share photos and work together to create profiles for common ancestors. Free and password protected.

MyFamily 2.0
MyFamily.com is offering a new generation of free family Web sites for sharing photos, stories, news, and family history.

MyHeritage.com
A host of free genealogy tools enable you to lets you create your family's own meeting place on the Internet where you can share family photos, post your family tree online, trace the family's medical history and keep track of important family events. Plus, free genealogy software and a genealogy search engine to help you expand your family history research.

OurStory
This genealogy focused networking site allows you to document every moment of your loved ones' life with video, pictures, and storytelling to create a visual timeline. The site also offers ways to backup these memories on CD, DVD and books.

WeRelate
Wiki-based Web site sponsored by the Foundation for On-Line Genealogy, Inc. in partnership with the Allen County Public Library allows you to easily create profile pages for your ancestors. Others can view these pages and add information, or add profiles for their own ancestors. Source citations and scanned images of original documents can be added to document the information.

Sponsored Links

Family Tree ChartsProudly display your family tree with these beautiful charts.www.surprise.com

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Free Family Tree MakerFree Family Tree Maker 2008. Brand New. Offer Ends Today.www.GrabSoftware.com

Free GenealogyFind Free Genealogy Here. Visit our Free Genealogy Guide.About-FreeGenealogy.info



ARCHAEOLOGY

Harvested Maya manioc field saved in ash 1,400 years
Inca Artifacts returned to Peru



Harvested Maya manioc field saved in ash 1,400 years
By Thomas H. Maugh II, LA TIMES, August 21, 2007

Preserved in volcanic ash, the discovery in El Salvador is called the earliest direct evidence of manioc cultivation in the Americas.   Colorado researchers have found the earliest direct evidence of manioc cultivation in the Americas, the remains of a 1,400-year-old field in El Salvador that was buried by volcanic ash shortly after the crop was harvested.

Manioc, also known as cassava, produces the highest yield of food energy of any cultivated crop, and its widespread use by the Maya could help explain how they sustained high population densities, said archeologist Payson Sheets of the University of Colorado, who made the discovery in the village of Ceren.

"We have always suspected strongly that people did cultivate manioc, but we have never had direct evidence of it," said archeologist David Freidel of Southern Methodist University, who was not involved in the research. "It's not going to be surprising to [people in] the field, but it is very gratifying that we have evidence substantiating it."

Ceren, about 15 miles west of San Salvador, has been called the American Pompeii. A village of about 200 people, Ceren was buried by the eruption of a volcano now known as Laguna Caldera in AD 590 that covered the village with as much as 17 feet of ash, preserving houses and their contents in remarkable detail.

Researchers think, based on the height of the corn in the fields and the fact that farming tools had been put away but bedrolls had not been unrolled, that the eruption occurred early in the evening in August. An earthquake shortly before the eruption apparently scared the villagers out of their homes. No bodies have been found.

Sheets and his colleagues discovered the evidence of manioc cultivation in June when they were excavating an underground anomaly revealed by ground-penetrating radar, the University of Colorado said Monday.

The manioc was long gone. What they found were holes left behind in the solidified ash as the manioc rotted away. They carefully filled the holes with plaster of Paris, then chipped away the ash to reveal what had been there.

They found planting beds about 3 feet wide and 2 feet high. They do not yet know how long the rows were.

The crop had apparently just been harvested, and only a few manioc tubers remained. The beds had been replanted with manioc stalks placed horizontally in the soil to regenerate bushes for the next growing cycle. The evidence indicates that the planting was done "just hours before the eruption," Sheets said.

"We felt like we were right on the heels of these ancient people because of the exquisite preservation provided by the volcanic ash," he said.

The idea that manioc was used by the Maya was first proposed in 1966 by archeologist Ben Bronson.

The tuber provides six to 10 times as much food energy per acre as corn, making it a feasible food source to have supported a population that researchers were concluding reached hundreds per square kilometer.

The tuber can be cooked much like a potato, or made into puddings and other foods that are high in sugars. The leaves are high in protein. The plant is widely cultivated in the Americas today.

But finding evidence that the Maya farmed it has been frustrating, Freidel said. The most direct evidence before now has been the discovery of obsidian tools that might have been used for scraping the tubers, he said.

The new discovery may help researchers develop evidence of manioc cultivation at other locations, Sheets said.  Researchers at the Smithsonian Institution in Washington are developing soil analysis techniques to look for starch grains like those Sheets found at Ceren.

thomas.maugh@latimes.com

 


 Inca Artifacts returned to Peru

LIMA, Peru - Yale University has agreed to return thousands of Inca artifacts taken from Peru's famed Machu Picchu citadel almost a century ago, the government said Saturday.

"Finally it has been established that Peru is the owner of each one of the pieces," Housing Minister Hernan Garrido Lecca, who led negotiations with Yale, told Lima's Radioprogramas radio.

The New Haven, Connecticut-based university said in a statement on its Web site that some of the pieces will remain there temporarily for research, but did not specify how many.

Peru demanded the collection back last year, saying it never relinquished ownership when Yale scholar Hiram Bingham III rediscovered Machu Picchu in 1911. All told he exported more than 4,000 artifacts including mummies, ceramics and bones from what has become one of the world's most famous archaeological sites.

Yale responded with a proposal to split the collection. Negotiations broke down, and Peru threatened a lawsuit.  Under the agreement, Yale and Peru will co-sponsor first a traveling expedition featuring Bingham's pieces and later a museum in the Andean city of Cuzco, the ancient Inca capital.  

"This understanding represents a new model of international cooperation providing for the collaborative stewardship of cultural and natural treasures," Yale said in the statement.  The ruins at Machu Picchu, located on a mountaintop above a lush valley southeast of Lima, are Peru's top tourist attraction. http://news.yahoo.com/s/ap/20070916/ap_on_sc/peru_yale_machu_picchu

Sent by John Inclan

 

END

   12/30/2009 04:49 PM