M

 

La lectura cura la peor de las enfermedades humanas, "la ignorancia".
Books and Memoirs, 2020
Tables of Contents
Newest listings, with the most current entries at the top of the Table of Contents

MM

 

December:
Charity For and by The Poor by Laura Dierksmeier
Epic Mexico by Terry Rugeley
The American Gene Pool, a Historian's Heritage by National Historian, Douglas Westfall
From Presidio to the Pecos River Surveying the United States–Mexico Boundary 
       Along the Rio Grande, 1852 and 1853 by Orville B. Shelburne
The Line Becomes A River: Dispatches from the Border by Francisco Cantúu  
The Chicano Studies, An Anthology, 1970-2019 edited by Chon A. Noriega
The Chicano/o Education Pipeline by Michael J.L. Mares-Tamayo and Daniel G. Solórzano
La Raza curated by Luis C. Garza and Amy Scott, Edited by Colin Gunckel 
Murals of the Americas: Mayer Cener Symposium XVII, Readings in Latin American Studies
We are Here to Stay by Susan Kuklin


November: 
Maya Ruins Revisited: In the Footsteps of Teobert Maler by William Frej
Stagnant Dreamers by María G. Rendón
Author Jennine Capó Crucet responds after white college students burn her book By Kelly McCarthy 
Dogged Pursuit by Jeffry R. Richardson
Hoe, Heaven & Hell by Nasario Garcia
Spanish Empire legacy: Fiscal Re-distribution/Political Conflict, Colonial/Post-Colonial America by R. Grafe 
Spanish Lake: La vida en una Nao del siglo XVI por Oskar Spate 


October: 
Unforgetting: A Memoir of Family, Migration, Gangs, and Revolution in the Americas by Roberto Lovato
Child of the Son: Memories of Philippine Boyhood by Lonn Taylor
Providing for the People by Robert J. Bigart
Making a Difference: My Fight for Native Rights, An Officer's Photo Album, 1866 New Mexico by Ada Deer
Hardship, Greed and Sorrow by Devorah Romanek
The Arapaho Way, Continuity and Change on the Wind River Reservation, Stories and Photos by Sara Wiles 


September: 
International Latino Book Awards Ceremony & National Association of Hispanic Publications Convention 

MCM Books, focuses South Texas history
“War and Peace on the Rio Grande Frontier, (1830-1880)”, by Miguel González Quiroga. 
Hispanic Heritage Month, Hispanic Stories

August: 

Pleas and Petitions: Hispano Culture and Legislative Conflict in Territorial Colorado by Virginia Sánchez

Birdie's Beauty Parlor by Lee Merrill Byrd, Illustrated by Francisco Delgado
Tracing My Mother's Roots in Revilla (Guerrero Viejo) 1750-1850 by Maurcio Gonzalez  
Theorizing César Chávez by Armando A. Arias 
Manuscripts and Memoirs
Escuelitas: A Personal Recollection by Gilberto Quezada
My Research Continues by Albert Vela, Ph.D. 

July and prior 2020 listings : 
Conquistadores Olvidados. Personajes y hechos de la epopeya de las Indias

Tercios del Mar por Ignacio del Pozo Guitierrez 
Hope for Justice & Power: Broad-based Community Organizing,  TX Industrial Areas Foundation, Kathleen Staudt, Ph.D.
Conquistadores olvidados: Personajes y hechos de la epopeya de las Indias por Daniel Arveras

Words that Built a Nation: A Young Person's Collection of Historic American Documents by Marilyn Miller
Soul of America: Documenting Our Past, Vol 1: 1492-1870,  Edited by Robert C. Baron 
Cinco Puntos Press: Latinx Writers in alphabetical order published by Cinco Puntos Press 
Database of Latino Book Presses in the U.S. by Gerald A. Padilla

Rumors of a Coup by Ernesto Uribe
Insurgent Aztlán The Liberating Power of Cultural Resistance" y Armando Rendón 
Lorenzo's Secret Mission by Lila and Rick Guzmán
Kichi in Jungle Jeopardy  by Lila Guzmán,  Illustrator, Regan Johnson

Esquer Family Genealogy,  Journey through the Generations: From the Basque Country" by Stella Cardoza 
Insurgent Aztlán - The Liberating Power of Cultural Resistance by Ernesto Todd Mireles
The Mexican Revolution in Chicago: Immigration Politics from Early Twentieth Century to Cold War by John H. Flores
Veracruz 1519 - Los hombres de Cortés by Maria del Carmen Martínez Martínez 

"Navegantes españoles en el Océano Pacífico" por Luis Laorden Jimenez
"The Kingdom of Zapata, History of Falcon Dam" By José Antonio López

"Indigenous Food Sovereignty in the United States, Restoring Cultural Knowledge, Protecting Environments, and Regaining Health" Edited by Devon A. Mihesuah and Elizabeth Hoover

“Gov. Unzaga, the conciliator and peacemaker, LUIS DE UNZAGA (1717-1793). Precursor en el nacimiento de los EE. UU. ye en el liberalismo,"  Co-authors, Frank Cazorla, Francisco Jose Cazorla Granados, Rosa Maria Garcia Baena, and Jose David Polo Rubio

FUEGO!

 

 

 

 

DECEMBER  2020 UPDATE

December Table of Contents
Charity For and by The Poor by Laura Dierksmeier
Epic Mexico by Terry Rugeley
The American Gene Pool, a Historian's Heritage by National Historian, Douglas Westfall
From Presidio to the Pecos River Surveying the United States–Mexico Boundary 
       Along the Rio Grande, 1852 and 1853 by Orville B. Shelburne
The Line Becomes A River: Dispatches from the Border by Francisco Cantúu  
The Chicano Studies, An Anthology, 1970-2019 edited by Chon A. Noriega
The Chicano/o Education Pipeline by Michael J.L. Mares-Tamayo and Daniel G. Solórzano
La Raza curated by Luis C. Garza and Amy Scott, Edited by Colin Gunckel 
Murals of the Americas: Mayer Cener Symposium XVII, Readings in Latin American Studies
We are Here to Stay by Susan Kuklin

 

 

 

 


CHARITY FOR AND BY THE POOR
Franciscan-Indigenous Confraternities
in Mexico, 1527-1700
by 
Laura Dierksmeier
Review by

Spanish colonization of Latin America in the sixteenth century continues to provoke scholarly debate. Spanish missionaries employed various strategies to convert indigenous inhabitants to the Catholic faith, including operating schools, organizing choirs, and establishing charitable brotherhoods known as confraternities.

In Charity for and by the Poor, Laura Dierksmeier investigates how the reformed Franciscans’ commitment to evangelizing Mexico gave rise to an extensive network of local confraternities and their respective care institutions. She finds that these local groups were the chief welfare providers for the indigenous people during the early colonial period and were precursors of the modern social security system. Dierksmeier shows how the Franciscan missionary imperative to promote the works of mercy and charity inspired the goals, governance, and operations of indigenous confraternities, their hospital and orphan care, and their contributions to the moral economy, including releasing debt prisoners and lending money to the poor.

Focusing on the inner logic and daily practices of indigenous confraternities, Charity for and by the Poor highlights their far-reaching effects on Mexican society. Dierksmeier argues that confraternities are best studied within the religious framework that established them, and she does so by analyzing confraternity record books, lawsuits, last wills, missionary correspondence, and parish records from archives in Mexico, Spain, the United States, and Germany.

The confraternity became an essential institution for protecting the indigenous population during epidemics, for integrating the various indigenous classes from the former Aztec Empire into the emerging social order, and for safeguarding indigenous self-governance within religious spheres. Most notably, Franciscan-established confraternities built social structures in which the poor were not only recipients of assistance but also, through their voluntary participation, self-empowered agents of community care. In this way, charity was provided for and by the poor.Laura Dierksmeier is a postdoctoral researcher in the Early Modern History Department and the DFG collaborative research center ResourceCultures at the University of Tübingen in Germany. With Fabian Fechner and Kazuhisa Takeda she coedited Indigenous Knowledge as a Resource: Transmission, Reception, and Interaction of Knowledge between the Americas and Europe, 1492–1800.

Laura Dierksmeier is a postdoctoral researcher in the Early Modern History Department and the DFG collaborative research center ResourceCultures at the University of Tübingen in Germany. With Fabian Fechner and Kazuhisa Takeda she coedited Indigenous Knowledge as a Resource: Transmission, Reception, and Interaction of Knowledge between the Americas and Europe, 1492–1800.


Published by the University of Oklahoma Press
Norman, Oklahoma 
and 
The Academy of American History
San Diego, California 
2020


 


Epic Mexico by Terry Rugeley|

Though concise, Epic Mexico presents an inclusive portrait of Mexican history and society, exploring the varied roles and contributions of native ethnicities, Africans, women, immigrants, and peoples of different regional and religious orientations. It is the most thorough and thoroughly readable one-volume history of Mexico from antiquity to our day.

Published by University of  Oklahoma Press, Copyright 2020

Mimi:  I thoroughly enjoyed the 8 historical epics divisions starting with Mexico's pre-historic  times to Mexico's World War II condition.  It really helped me understand what my grandparents and parents had experienced in the 1890 through World War II.  Why the left Mexico and immigrated to the United States during the 1920s.   
M
M

 

 


Mexicans in the Making of America 

by 
Neil Fosley

According to census projections, by 2050 nearly one in three U.S. residents will be Latino, and the overwhelming majority of these will be of Mexican descent. This dramatic demographic shift is reshaping politics, culture, and fundamental ideas about American identity. Neil Foley, a leading Mexican American historian, offers a sweeping view of the evolution of Mexican America, from a colonial outpost on Mexico’s northern frontier to a twenty-first-century people integral to the nation they have helped build.

Mexicans have lived in and migrated to the American West and Southwest for centuries. When the United States annexed those territories following the Mexican–American War in 1848, the unequal destinies of the two nations were sealed. Despite well-established presence in farm fields, workshops and   military service, Mexicans in America have long been regarded as aliens and outsiders. Xenophobic fantasies of a tidal wave of Mexicans overrunning the borders and trans transforming “real America” beyond recognition have inspired measures ranging from Operation Wetback in the 1950s to Arizona’s draconian SB 1070 anti-immigration law and the 700-mile security fence under construction along the U.S.–Mexican border today. 


Yet the cultural, linguistic, and economic ties that bind Mexico to the United States continue to grow.

According to census projections, by 2050 nearly one in three U.S. residents will be Latino, and the overwhelming majority of these will be of Mexican descent. This dramatic demographic shift is reshaping politics, culture, and fundamental ideas about American identity. Neil Foley, a leading Mexican American historian, offers a sweeping view of the evolution of Mexican America, from a colonial outpost on Mexico’s northern frontier to a twenty-first-century people integral to the nation they have helped build.

Mexicans have lived in and migrated to the American West and Southwest for centuries. When the United States annexed those territories following the Mexican–American War in 1848, the unequal destinies of the two nations were sealed. Despite their well-established presence in farm fields, workshops, and military service, Mexicans in America have long been regarded as aliens and outsiders. Xenophobic fantasies of a tidal wave of Mexicans overrunning the borders and transforming “real America” beyond recognition have inspired measures ranging from Operation Wetback in the 1950s to Arizona’s draconian SB 1070 anti-immigration law and the 700-mile security fence under construction along the U.S.–Mexican border today. Yet the cultural, linguistic, and economic ties that bind Mexico to the United States continue to grow.

Mexicans in the Making of America demonstrates that America has always been a composite of racially blended peoples, never a purely white Anglo-Protestant nation. The struggle of Latinos to gain full citizenship bears witness to the continual remaking of American culture into something more democratic, egalitarian, and truer to its multiracial and multiethnic origins.

Also recommend free download of Erasmo Gamboa books at: Https://books.google.com

Sent by Refugio I. Rochin  rrochin@gmail.com 

 

 

 


The American Gene Pool,

a Historian's Heritage by 

National Historian,  Douglas Westfall

This is the story of America's history as related in the genealogy of today.   It explores the types of people who came here, their blood types, names and religions - all of which affected the people who are here in America today.

Although only 105 pages, this is a wonderful comprehensively detailed book about the genealogical history of America  traced from ancient times to the present with beautiful works of art and other detailed informative photos. Doug is a historian, author and  publisher of very fascinating little known historical facts. 

From the website: www.SpecialBooks.com

Books that Change American History

We've published over 100 American History Books since 1990, all based upon Unpublished First-Person Accounts of Significant Events in America's history -- There's a Hero in every book

These all come from letters, diaries, journals, memoirs, and interviews; which are received from the men, women, and children who were there -- experiencing our history -- long before we were alive. If you don't read our American History Books, you won't be able read their accounts.

Each of these people are truly a national treasure, and each book provides a unique look at our history from their point of view. Every book has 150 to 250 photographs, one-third of which have never been published. Yet if you don't read our American History Books, you can't see these anywhere else.

Books That Change American History, present unread accounts of mysteries, disasters, and significant events. Imagine postcards from a survivor of the 1906 earthquake who wrote for Two Weeks in San Francisco, the diary of a Japanese soldier written while the Marines are Taking Saipan, or Letters From the Field by a US Lieutenant at the Battle of the Little Bighorn.

These events include American migrations, social issues, and stories from our wars. Think of a journal by a man during the Confederate Occupation of West Virginia, a memoir of a First Radio Officer during the Legends of the Flying Clippers, or the story of an airman who was instrumental of the Discovery of Flight 19 in the Bermuda triangle.

Then there are thousands of photographs taken by our American heroes: a Nurse in the Aftermath of World War I, a Jazz band manager during 30 Days With Nat King Cole, or a nature photographer during A Century in Yellowstone.

We Americans need to know that George Armstrong Custer was a pawn, that Amelia Earhart was a decoy, and that the American Civil War was fought over money. This is the material found within the pages of our American History Books.

Douglas Westfall, teacher, author, historian, publisher
 

America's History  Like you've never read before
-------------------

Now with
The Voice in the Book™
America's History Like you've never heard before

 
MM


From Presidio to the Pecos River 
Surveying the United States–Mexico Boundary 
along the Rio Grande, 1852 and 1853

By Orville B. Shelburne Jr.

Foreword by Mr. David H. Miller

 

 


The 1848 treaty of Guadalupe Hidalgo that ended the Mexican-American War described a boundary between the two countries that was to be ascertained by a joint boundary commission effort. The section of the boundary along the Rio Grande from Presidio to the mouth of the Pecos River was arguably the most challenging, and it was surveyed by two American parties, one led by civilian surveyor M. T. W. Chandler in 1852, and the second led by Lieutenant Nathaniel Michler in 1853.

Our understanding of these two surveys across the greater Big Bend has long been limited to the official reports and maps housed in the National Archives and never widely published. The discovery by Orville B. Shelburne of the journal kept by Dr. Charles C. Parry, surgeon-botanist-geologist for the 1852 party, has dramatically enriched the story by giving us a firsthand view of the Chandler boundary survey as it unfolded.

Parry’s journal forms the basis of From Presidio to the Pecos River, which documents the day-to-day working of the survey teams. The story Shelburne tells is one of scientific exploration under duress—surveyors stranded in towering canyons overnight without food or shelter; piloting inflatable rubber boats down wild rivers; rising to the challenges of a profoundly remote area, including the possibility of Indian attack. Shelburne’s comparison of the original boundary maps with their modern counterparts reveals the limitations of terrain and equipment on the survey teams.

Shelburne's book provides a window on the adventure, near disaster, and true accomplishment of the surveyors’ work in documenting the course of the Rio Grande across the Big Bend region.

Orville B. Shelburne received his PhD in Geology from the University of Wisconsin. He retired in 1992 as Manager of Mobil’s Worldwide Exploration and Production Services Center in Dallas.

David H. Miller, professor emeritus of history and former dean of the School of Liberal Arts, Cameron University, in Lawton, Oklahoma, is an expert on Western overland trails.

Book Information: 34 b&w illus., 23 maps, 3 tables, 312 Pages 
Published October 2020

Resources: Download Press Release

 

 

 
MM


The Line Becomes A River: 
Dispatches from the Border

by Francisco Cantú 

 

For Francisco Cantú, the border is in the blood: his mother, a park ranger and daughter of a Mexican immigrant, raised him in the scrublands of the Southwest. Haunted by the landscape of his youth, Cantú joins the Border Patrol. He and his partners are posted to remote regions crisscrossed by drug routes and smuggling corridors, where they learn to track other humans under blistering sun and through frigid nights. They haul in the dead and deliver to detention those they find alive.

Cantú tries not to think where the stories go from there. Plagued by nightmares, he abandons the Patrol for civilian life. But when an immigrant friend travels to Mexico to visit his dying mother and does not return, Cantú discovers that the border has migrated with him, and now he must know the whole story. Searing and unforgettable, The Line Becomes a River makes urgent and personal the violence our border wreaks on both sides of the line.

 

Watch a video of Cantú  . . . https://search.aol.com/aol/video;_ylt=Awr9Gi3auKBf.J4AE4RpCWVH;_ylu=Y29sbwNnc
TEEcG9zAzIEdnRpZAMEc2VjA3Nj?q=the+line+becomes+a+river+by+francisco+cantu
&v_t=webmail-searchbox

 

 
MM


The Chicano Studies, An Anthology, 1970-2019 
Fourth Edition

Edited by Chon A. Noriega
Contributors: Eric Avila, Karen Mary Davalos, Chelsa Sandoval, 
Rafael Pérez-Torres, Charlene Villaseñor Black

The Chicano Studies Reader , the best-selling anthology of articles from Aztlán: A Journal of Chicano Studies , has been newly expanded with a group of essays that focus on Chicana/o and Latina/o youth. 

This section, Generations against Exclusion, joins Decolonizing the Territory, Performing Politics, (Re)Configuring Identities, Remapping the World, and Continuing to Push Boundaries. Introductions to each section offer analysis and contextualization. This fourth edition of the Reader documents the foundation of Chicano studies, testifies to its broad disciplinary range, and explores its continuing development.
 

About the Authors

Chon A. Noriega is professor of film, television, and media studies at UCLA and director of the UCLA Chicano Studies Research Center. Eric Avila is professor of history, Chicano studies, and urban planning at UCLA and author of The Folklore of the Freeway: Race and Revolt in the Modernist City . Karen Mary Davalos is professor and chair of Chicano and Latino studies at the University of Minnesota, Twin Cities, and author of Chicana/o Remix: Art and Errata since the Sixties . Chela Sandoval is professor and former chair of Chicana and Chicano studies at the University of California, Santa Barbara, and author of Methodology of the Oppressed . Rafael Pérez-Torres is professor of English at UCLA, and author of Mestizaje: Critical Uses of Race in Chicano Culture . Charlene Villaseñor Black is professor of art history and Chicana/o studies at UCLA, associate director of the Chicano Studies Research Center, and author of Creating the Cult of St. Joseph

 
MM

 


The Chicana/o Education Pipeline
explores the relationships between Chicana/o students, families, and communities and the various school settings that comprise the education pipeline, from kindergarten classrooms through postsecondary programs and postgraduate experiences. The essays, which appeared in Aztlán: A Journal of Chicano Studies between 1970 and 2015, present a historical overview that spans the 1880s to the present. Selected for their potential to spark discussions about Chicana/o experiences and resilience in US schools, the essays reveal how educational institutions have operated in contradictory ways for Chicana/o students: they have depressed and marginalized as well as emancipated and empowered them.

 

 
MM


La Raza, edited by Colin Gunckel
curated by Luis C. Garza and Amy Scott, 

 


Colin Gunckel is associate professor of screen arts and cultures, American culture, and Latina/o studies at the University of Michigan. Luis C. Garza is a photographer and independent curator. Amy Scott is chief curator and Marilyn B. and Calvin B. Gross Curator of Visual Arts at the Autry Museum of the American West.

La Raza was a bilingual newspaper and magazine published by Chicano activists in East Los Angeles from 1967-1977. The paper played a seminal role in the Chicano Movement, providing activists a platform to document the abuses and inequalities faced by Mexican-Americans in Southern California. 

La Raza, launched in the basement of an Eastside LA church in 1967, was conceived as a tool for community-based organizing during the early days of the Chicano movement. The all-volunteer staff of the newspaper—and the magazine that followed—informed readers and exhorted them to action through images and articles that showcased protests and demonstrations and documented pervasive social inequity and police abuse. La Raza’s photographers played a critical role as artists, journalists, and activists, creating an unparalleled record of the determination, resilience, and achievements of the Chicano community during a period of profound social change.

This catalog presents photographs from the La Raza exhibition at the Autry Museum of the American West and the more than 25,000 images in the La Raza Photograph Collection at the UCLA Chicano Studies Research Center. The essays offer not only scholarly assessments of the role of Chicanx photographers in social movements and art history but also personal perspectives from La Raza photographers.

 

 
MM


Murals of the Americas: Mayer Center Symposium XVII, 
Readings in Latin American Studies
Paperback – October 29, 2019

 

This volume presents the work of ten scholars who shared their research at the Denver Art Museum’s 2017 symposium hosted by the Frederick and Jan Mayer Center for Pre-Columbian and Spanish Colonial Art. Centered on the theme of murals, each chapter discusses how this art form functions as a powerful tool for the expression of political, social, or religious ideas across diverse time periods and cultures in the Americas, from the ancient rock cave paintings of Guerrero, Mexico, to the murals of the 1960s Chicano movement. 
 
  • Artist Judy Baca discusses her practice with Jesse Laird Ortega (Denver Art Museum).
  • Claudia Brittenham (University of Chicago) considers the Rainbow Serpent mural from Chichen Itza’s Temple of the Chacmool.
  • Severin Fowles (Barnard College) and Lindsay Montgomery (University of Arizona) reevaluate rock art across the American plains and Southwest.  
  • Kelley Hays-Gilpin (Northern Arizona University) and Hopi artist Ed Kabotie survey dry fresco mural painting in Hopi, Zuni, Acoma, and Rio Grande Pueblo communities from the fifteenth century to the present.
  • Heather Hurst (Skidmore College) reconstructs the sequence of drawing the Oxtotitlán cave paintings in Guerrero, Mexico, some of the earliest mural paintings in Mesoamerica.
  • Lucha Martinez de Luna (INAH/independent scholar) examines how Chicano artists used mural arts to make statements about identity and cultural heritage in the context of the civil rights movement of the 1960s, with a focus on Denver artists.
  • Franco Rossi (Boston University) provides a detailed examination of the Xultun mural images and texts, which shed light on the training of Classic Maya scribes and the transmission of artistic knowledge.
  • Maria Teresa Uriarte (Universidad Nacional Autónoma de México) brings thirty years’ insight to the striking iconography of the murals of Teotihuacan.

 

 

 


We are Here to Stay by Susan Kuklin


The Stonewall Honor–winning author of Beyond Magenta shares the intimate, eye-opening stories of nine undocumented young adults living in America. 
“Maybe next time they hear someone railing about how terrible immigrants are, they'll think about me. I’m a real person.”

 

Meet nine courageous young adults who have lived in the United States with a secret for much of their lives: they are not U.S. citizens. They came from Colombia, Mexico, Ghana, Independent Samoa, and Korea. They came seeking education, fleeing violence, and escaping poverty. All have heartbreaking and hopeful stories about leaving their homelands and starting a new life in America. And all are weary of living in the shadows. We Are Here to Stay is a very different book than it was intended to be when originally slated for a 2017 release, illustrated with Susan Kuklin’s gorgeous full-color portraits. Since the last presidential election and the repeal of DACA, it is no longer safe for these young adults to be identified in photographs or by name. Their photographs have been replaced with empty frames, and their names are represented by first initials. We are honored to publish these enlightening, honest, and brave accounts that encourage open, thoughtful conversation about the complexities of immigration — and the uncertain future of immigrants in America.


https://www.barnesandnoble.com/w/we-are-here-to-stay-susan-kuklin/1129637801
 

Susan Kuklin is the award-winning author and photographer of more than thirty books for children and young adults that address social issues and culture, including No Choirboy: Murder, Violence, and Teenagers on Death Row and Beyond Magenta: Transgender Teens Speak Out, which was named a Stonewall Honor Book. Her photographs have appeared in the Museum of the City of New York, documentary films, Time magazine, Newsweek, and the New York Times. Susan Kuklin lives in New York City.
  • We Are Here to Stay | A Conversation with Susan Kuklin ...

    www.slj.com/?detailStory=we-are-here-to-stay

    Here Kuklin talks about the teens who shared their stories and the book's journey to publication. Outside of brief introductions to each person's narrative—and some great back matter—you are nearly invisible in this book. Can you talk about that decision? One of the themes in We Are Here to Stay is that young, undocumented immigrants want to define themselves on their own terms. They told me that they were tired of hearing others—the press, political figures, even authors–telling the ...

 

 

 

NOVEMBER  2020 UPDATE


November: 
Maya Ruins Revisited: In the Footsteps of Teobert Maler by William Frej
Stagnant Dreamers by María G. Rendón
My Time Among the Whites: Notes, an Unfinished Education by Jennine Capó Crucet
Dogged Pursuit by Jeffry R. Richardson
Hoe, Heaven & Hell by Nasario Garcia
Spanish Empire legacy: Fiscal Re-distribution/Political Conflict in Colonial/Post-Colonial Spanish America by R. Grafe, Spanish Lake: La vida en una Nao del siglo XVI por Oskar Spate 
 
MMMM

Maya Ruins Revisited


In the Footsteps of Teobert Maler 

by William Frej  William Frej

Contributions by Alma Durán-Merk, Stephan Merk, Jeremy A. Sabloff, Khristaan D. Villela

 



This stunning, substantial volume documents William Frej’s forty-five year search for remote Maya sites primarily in Guatemala and Mexico, inspired in large part by his discovery of the work of German-Austrian explorer Teobert Maler, who photographed them in the late nineteenth and early twentieth centuries. Many of Frej’s magnificent photographs are juxtaposed here with historic photographs taken by Maler, and reveal the changes in the landscape that have occurred in the intervening century.

This unique pairing of archival material with current imagery of the same locations will be a significant addition to the literature on this ancient civilization that continues to captivate scholars and general readers alike. The book provides extended captions for all of the photographs, including their historical context in relation to Maler’s images, which are archived at the Peabody Museum of Archaeology and Ethnology at Harvard University, the Ibero-American Institute in Berlin, Brigham Young University, the University of New Mexico, and the Getty Museum in Los Angeles.

The author’s introduction covers the challenges of finding and photographing remote Maya sites. Alma Durán-Merk and Stephan Merk contribute a biographical sketch of Teobert Maler, while Khristaan Villela addresses the historic role of photography as a tool for documenting and presenting the history of significant Maya sites. Jeremy Sabloff provides essential background on the Maya and their built environment, and a chronology of the principal periods of Maya culture. The book includes a listing of all the sites featured and their locations as well as two maps.

Maya Ruins Revisited offers an engaging and stimulating visual journey to many remote and seldom-seen Maya sites, and also will serve as valuable documentation of places that are rapidly being overcome by forces of nature and man.

About The Author
William Frej has spent decades photographing remote cultures around the world while living in Indonesia, Poland, Kazakhstan, and Afghanistan, as well as other remote, mountainous regions of Asia. He has visited over 180 Maya archaeological sites in Mexico and Guatemala, over half of which were first photographed by Teobert Maler. His work has been featured in a number of venues in the United States and Mexico.
Alma Durán-Merk has published extensively in the field of migration ethno-history. Her books include In Our Sphere of Life: German-Speaking Immigrants in Yucatán and their Descendants, 1876-1914, and Villa Carlota: German Settlements in Yucatán, 1864-1897.
Stephan Merk is considered one of the foremost experts on Teobert Maler. He has written two books about Maya Puuc architecture, and has served as a co-editor of Mexicon – Journal of Mesoamerican Studies since 1998.

Jeremy A. Sabloff is an archaeologist with a specialty in ancient Maya civilization. He is an external professor and past president of the Santa Fe Institute and the Christopher H. Browne Distinguished Professor of Anthropology, Emeritus, at the University of Pennsylvania. He is the author or co-author of ten books and monographs, as well as the editor or co-editor of fourteen books.

Khristaan D. Villella is the Director of the Museum of International Folk Art, Santa Fe, New Mexico. He specializes in the history of Pre-Columbian and Latin American art and on the reception of ancient American culture in the modern world, and is the author, most recently, of Ancient Civilizations of the Americas: Man, Nature, and Spirit in Pre-Columbian Art (Miho Museum, 2011).
Book Information
160 duotone and tritone illus., 2 maps
240 Pages
Hardcover 978-0-578-63921-5
Published October 2020

 
MMMM


Stagnant Dreamers 

How the Inner City Shapes the Integration of Second-Generation Latinos

by 
María G. Rendón

 







Winner of the 2020 Robert E. Park Award for Best Book from the Community and Urban Sociology Section of the American Sociological Association

Winner of the 2020 Distinguished Contribution to Research Award from the Latino/a Section of the American Sociological Association

Honorable Mention for the 2020 Thomas and Znaniecki Award from the International Migration Section of the American Sociological Association

 

“María Rendón’s longitudinal study of second-generation Mexicans in two poor Los Angeles neighborhoods is a tour de force. Featuring data from repeated intensive interviews with young Latino men and their immigrant parents, Stagnant Dreamers reveals how strong kin-based support and ties to community programs or organizations can mitigate the powerful effects of inner-city violence and social isolation. Rendón’s illuminating analysis is a must-read.”
—William Julius Wilson, Lewis P. and Linda L. Geyser University Professor Emeritus, Harvard University|

“In this powerful book María Rendón explores the transition to adulthood of young men whose parents immigrated from Mexico. Years of careful ethnographic work following them from their late teens until their early thirties demonstrates that they are fully American, and that the young men and their parents believe in the American dream, work hard, and strive for upward mobility. Combining perspectives from immigration and urban studies, Stagnant Dreamers shows how these hopes and dreams are sometimes realized and sometimes dashed, but most often show slow and limited progress. These young adults overcome violent neighborhoods and inadequate schools to build a life for themselves and their children. The reader comes away with a deep understanding of the realities of growing up in a poor immigrant community, understanding better the choices the young men make and the consequences they face. This beautifully written, deeply empathetic book should be required reading for experts and students alike.”
—Mary C. Waters, John Loeb Professor of Sociology, Harvard University

A quarter of young adults in the U.S. today are the children of immigrants, and Latinos are the largest minority group. In Stagnant Dreamers, sociologist and social policy expert María Rendón follows 42 young men from two high-poverty Los Angeles neighborhoods as they transition into adulthood. Based on in-depth interviews and ethnographic observations with them and their immigrant parents, Stagnant Dreamers describes the challenges they face coming of age in the inner city and accessing higher education and good jobs and demonstrates how family-based social ties and community institutions can serve as buffers against neighborhood violence, chronic poverty, incarceration, and other negative outcomes.

Neighborhoods in East and South Central Los Angeles were sites of acute gang violence that peaked in the 1990s, shattering any romantic notions of American life held by the immigrant parents. Yet, Rendón finds that their children are generally optimistic about their life chances and determined to make good on their parents’ sacrifices. Most are strongly oriented towards work. But despite high rates of employment, most earn modest wages and rely on kinship networks for labor market connections. Those who made social connections outside of their family and neighborhood contexts more often found higher quality jobs. However, a middle-class lifestyle remains elusive for most, even for college graduates.

Rendón debunks fears of downward assimilation among second generation Latinos, noting that most of her subjects were employed and many had gone on to college. She questions the ability of institutions of higher education to fully integrate low-income students of color. She shares the story of one Ivy League college graduate who finds himself working in the same low-wage jobs as his parents and peers who did not attend college. Ironically, students who leave their neighborhoods to pursue higher education are often the most exposed to racism, discrimination, and classism.

Rendón demonstrates the importance of social supports in helping second-generation immigrant youth succeed. To further the integration of second-generation Latinos, she suggests investing in community organizations, combatting criminalization of Latino youth, and fully integrating them into higher education institutions. Stagnant Dreamers presents a realistic yet hopeful account of how the Latino second generation is attempting to realize its vision of the American dream.

MARÍA G. RENDÓN is assistant professor in the Department of Urban Planning and Public Policy at the University of California, Irvine.

 

 
MM


My Time Among the Whites: Notes from an Unfinished Education 

by 
Jennine Capo Crucet 

 

MM


Jennine Capo Crucet is a Latina author and New York Times contributor, who wrote,  "This book began as an act of love and an attempt at deeper understanding,"

"My Time Among the Whites: Notes from an Unfinished Education," is Jennine Capo Crucet second book, which  includes a collection of essays on "feeling like an 'accidental' American and the tectonic edges of identity in a society centered on whiteness," according to her website.

Article about the burning of Crucet book by students. https://abcnews.go.com/US/author-jennine-cap-crucet-responds
-white-college-students/story?id=66214623
 

By Kelly McCarthy,
October 11, 2019,

 

 
MM


Dogged Pursuit: Tracking the Life of  Enrique Garfias:
The First City Marshal of Phoenix, Arizona

by Jeffery R. Richardson

"Enrique 'Henry' Garfias was one of the most notable 
law enforcement figures in Arizona’s territorial era."

MM




As Phoenix city marshal, constable, U.S. deputy marshal and Maricopa County deputy sheriff, he was known as a crack shot and a tenacious man hunter.  Dedicated to the rule of law and proud of his Hispanic origins, Garfias was widely respected for his evenhanded approach to policing a frontier town sometimes beset by racial tensions. This engaging biography confirms Garfias’ prominent place in the annals of the American Southwest.

Jeffrey R. Richardson has been a journalist for more than 25 years. He spent the formative part of his career in Alaska covering environmental, economic and cross-cultural issues. He has since re-focused his energies on the history and cultures of the American West. His writing has appeared in Wild West, Rural Heritage, Journal of the Wild West History Association, Nevada Magazine, Tombstone Epitaph, National Parks, Trains and 1859/Oregon's Magazine, among others.

Richardson spent 12 years delving into the life of Enrique Garfias before embarking on Dogged Pursuit. His archival research extended from Southern California to Phoenix, Tucson, Flagstaff and Prescott, Arizona, as well as Washington, D.C.




Hoe, Heaven & Hell: My Boyhood in Rural New Mexico
by Nasario Garcia 




When Nasario García was a boy in Ojo del Padre, a village in the Rio Puerco Valley northwest of Albuquerque, he grew up the way rural New Mexicans had for generations. His parents built their own adobe house, raised their own food, hauled their water from the river, and brought up their children to respect the old ways. In this account of his boyhood García writes unforgettably about his family's village life, telling story after story, all of them true, and fascinating everyone interested in New Mexico history and culture.,
Hoe, Heaven, and Hell mixes childhood autobiography with poems, common sayings and superstitions, recipes and holiday and wedding menus, lists of garden vegetables and animals raised on the land, and other mundane accountings that are fascinating in their details. It’s a rich and revealing account of how rural Hispanic parents raised their offspring, demanding strict obedience from them and forming intense family bonds while finding transcendence in their Catholic faith and survival in their adherence to a strenuous set of daily farm and ranch chores.”
Pasatiempo

“A volume of wondrous stories told through García’s gathered remembrances of his early boyhood . . . [and] an insightful profile of the culture of a rural Hispanic New Mexico village in the Río Puerco Valley in the early 1940s.”  —Albuquerque Journal

 

 



The Spanish Empire and its legacy: 

Fiscal Re-distribution and Political Conflict in Colonial and Post-Colonial Spanish America 
by R. Grafe  2006



Para los que dicen que los españoles se llevaron todo el oro de América les recomiendo vean este libro para conocer las cifras reales ! Menos de lo que los gobiernos actuales post-independentistas se roban a diario !


Movimientos de caudales entre los los virreinatos y España.

 



Los ingresos totales recaudados en distritos para los que tenemos cifras ascienden a unos 255 millones de pesos para los años 1785-89 Una década más tarde los ingresos reales habían aumentado a casi 420 millones de pesos en cinco años, y la mayor parte emanaba del Virreinato de Nueva España (México ) Los Estados Unidos pueden servir como punto de comparación útil para los ingresos coloniales españoles, si tenemos en cuenta que su población, de unos 5 3 millones en 1800, era cercana a la de Nueva España Los ingresos totales de los Estados Unidos para el período 1796-1800 fueron de 43.363.000 dólares en comparación con los 338.000.000 pesos o Nueva España, en un momento en que el dólar y el peso estaban prácticamente a la par. 

Incluso si asumimos que la carga fiscal en la Nueva España era considerablemente mayor, una diferencia de ocho implica necesariamente que el PIB per cápita en Nueva España era mucho mayor a finales de la década de 1790, incluso el Chile "atrasado" recaudó cuatro veces más ingresos que el más poblado Estado de los Estados Unidos, Pensilvania En Río de la Plata y Cuba, por ejemplo, el PIB per cápita fue del 102% y 112%, respectivamente, del nivel de los Estados Unidos en 1800.


Juan Rodríguez  


Found by: C. Campos y Escalante 
campce@gmail.com
 

 

 

 
MM


Spanish Lake: La vida en una Nao del siglo XVI 
por Oskar Khristian Spate 


Australian National University Press

1979 - 372 páginas

This book is a geopolitical and economic history primarily of the Pacific Ocean: Oceania and Australasia and the Ocean's Asian and American margins; secondarily it is concerned with bordering economies and societies.
La vida en un navio del siglo XVI    
https://www.youtube.com/watch?v=so47prTmVTU

El fascinante mundo hispano del siglo XVI
Cuando el Pacifico fue un mar espanol: Luis Laorden

 

 

OCTOBER 2020 UPDATE

Unforgetting: Memoir of Family, Migration, Gangs, and Revolution in the Americas by Roberto Lovato
Providing for the People by Robert J. Bigart
Making a Difference: My Fight for Native Rights,  Photo Album, 1866  New Mexico  by Ada Deer
Hardship, Greed and Sorrow by Devorah Romanek
The Arapaho Way, Continuity/Change on the Wind River Reservation, Stories/photos by Sara Wiles 
Child of the Son: Memories of Philippine Boyhood by Lonn Taylor


Unforgetting: A Memoir of Family, Migration, Gangs, 
and Revolution in the Americas

by Roberto Lovato





Gripping and beautiful. With the artistry of a poet and the intensity of a revolutionary, 
Roberto Lovato
untangles the tightly knit skein of love and terror that connects 
El Salvador and the United States."  
 —Barbara Ehrenreich, author of Natural Causes and Nickel and Dimed
An urgent, no-holds-barred tale of gang life, guerrilla warfare, intergenerational trauma, and interconnected violence between the United States and El Salvador, Roberto Lovato’s memoir excavates family history and reveals the intimate stories beneath headlines about gang violence and mass Central American migration, one of the most important, yet least-understood humanitarian crises of our time—and one in which the perspectives of Central Americans in the United States have been silenced and forgotten. 

 

 



Providing for the People by Robert J. Bigart



The years between 1875 and 1910 saw a revolution in the economy of the Flathead Reservation, home to the Salish and Kootenai Indians. In 1875 the  tribes had supported themselves through hunting—especially buffalo—and gathering. Thirty-five years later, cattle herds and farming were the foundation of their economy. 
Providing for the People tells the story of this transformation. Author Robert J. Bigart describes how the Salish and Kootenai tribes overcame daunting odds to maintain their independence and integrity through this dramatic transition—how, relying on their own initiatives and labor, they managed to adjust and adapt to a new political and economic order.

Major changes in the Flathead Reservation economy were accompanied by the growing power of the Flathead Indian Agent. Tribal members neither sought nor desired the new order of things, but as Bigart makes clear, they never stopped fighting to maintain their economic independence and self-support. 


The tribes did not receive general rations and did not allow the government to take control of their food supply. Instead, most government aid was bartered in exchange for products used in running the agency.

Providing for the People
 presents a deeply researched, finely detailed account of the economic and diplomatic strategies that distinguished the Flathead Reservation Indians at a time of overwhelming and complex challenges to Native American tribes and traditions.

Published by the University of Oklahoma.
Copyright 2020


 


MM

 


Ada Deer has spent her life advocating for American Indians across the United States. Born in 1935, she was the first Native American woman from Wisconsin to run for Congress, and the first American Indian to graduate with a master’s degree in social work from Columbia University.

A member of the Menominee Tribe, she was pivotal in the passage of the Menominee Restoration Act of 1972 which restored the tribe to federally recognized status. In 1993, she was appointed the first woman Assistant Secretary, Indian Affairs, of the Department of Interior.

Today, Deer continues to be a tireless advocate and activist for human rights. We were honored to have Ada Deer as one of our PastForward 2019 keynote speakers at the TrustLive on Celebrating Women's History, which took place at the magnificent Red Rocks Amphitheater.

Head to Preservation Leadership Forum to read an excerpt from her forthcoming autobiography (out October 2019 from the University of Oklahoma Press), Making a Difference: My Fight for Native Rights and Social Justice.

Source: Celebrating Women’s History with Ada Deer, Advocate for Native Americans
August 20, 2019

 

 


MM


Arapaho Journeys: 
Photographs and Stories from the Wind River Reservation
by Sara Wiles


In what is now Colorado and Wyoming, the Northern Arapahos thrived for centuries, connected by strong spirituality and kinship and community structures that allowed them to survive in the rugged environment. By the mid-nineteenth century, however, as Anglo-Americans pushed west, Northern Arapaho life changed dramatically. Although forced to relocate to a reservation, the people endured and held on to their traditions. Today, tribal members preserve the integrity of a society that still fosters living ni'iihi', as they call it, "in a good way." Award-winning photographer Sara Wiles captures that life on film and in words in Arapaho Journeys, an inside look at thirty years of Northern Arapaho life on the Wind River Indian Reservation in central Wyoming.

Through more than 100 images and 40 essays, Wiles creates a visual and verbal mosaic of contemporary Northern Arapaho culture. Depicted in the photographs are people Wiles met at Wind River while she was a social worker, anthropology student, and adopted member of an Arapaho family. Among others pictured are Josephine Redman, an older woman wrapped in a blanket, soft light illuminating its folds, and rancher-artist Eugene Ridgely, Sr., half smiling as he intently paints a drum. Interspersed among the portraits are images of races, basketball teams, and traditional games. Wiles's essays weave together tribal history, personal narratives, and traditional knowledge to describe modern-day reservation life and little-known aspects of Arapaho history and culture, including naming ceremonies and cultural revitalization efforts. This work broaches controversial topics, as well, including the 1864 Sand Creek Massacre of Cheyenne and Arapaho Indians.

Arapaho Journeys documents not only reservation life but also Wiles's growth as a photographer and member of the Wind River community from 1975 through 2005. This book offers readers a journey, one that will enrich their understanding of Wiles's art—and of the Northern Arapahos' history, culture, and lived experience.


Published by the University of Oklahoma Press.
Copyright 2020

 



Child of the Son: Memories of Philippine Boyhood by Lonn Taylor



Published by the University of Oklahoma.
Copyright 2020


Historian Lonn Taylor built a career as a curator in history museums, including the Smithsonian Institution. In retirement he wrote weekly columns on the people and places of Texas, signed the “Rambling Boy,” that were distributed widely in print and on the radio.

This book stands out from his numerous other books on historical and literary topics: it’s the only one he wrote about himself and the last book he wrote before he died in June 2019. It describes how his experience of growing up in the Philippines from 1947 to 1955 shaped his entire life by teaching him the destructive power of war.

About the Author:  Lonn Taylor (1940–2019) was a historian and curator at the Smithsonian Institution’s National Museum of American History. He is the author or coauthor of several books, including Turning the Pages of Texas; Texas People, Texas Places: More Musings of the Rambling Boy; Texas, My Texas: Musings of the Rambling Boy; and The Star-Spangled Banner: The Making of an American Icon.

 

 

 

 

SEPTEMBER 2020 UPDATE

International Latino Book Awards Ceremony & National Association of Hispanic Publications
      Convention 

MCM Books, focuses South Texas history
“War and Peace on the Rio Grande Frontier, (1830-1880)”, by Miguel González Quiroga.  
Hispanic Heritage Month, Hispanic Stories



The International Latino Book Awards Ceremony and the  
National Association of Hispanic Publications Convention 
were HUGE successes 

Vol 18, Issue 27. September 21, 2020

Empowering Latino Futures biggest event of the year, the 22nd Int'l Latino Book Awards Ceremony, was held on September 12th, and, truely became an event for EVERYONE WHO LOVES BOOKS.

The event drew over 11,000 devices tuned into the event and an audience estimated at over 20,000, and many more are watching daily. The event has had viewers from across the USA and from at least 45 other countries. You can still see the program at
www.LatinoBookAwards.org  Click here for the 36 page program for the Awards Ceremony.

The Awards Ceremony is still visible on Facebook, YouTube and at least 3 other platforms. If you missed it this past weekend I hope you can catch it soon. Click here for the entire press release of winning books.

Today the National Association of Hispanic Publications begins their first Virtual Conference. It free for those interested in publishing, media, marketing, health, and community insights. Go to www.NAHP.org and hit REGISTER to both register for the event and see the whole agenda. 

Great speakers include Dr. Anthony Facui, Director, National Institute of Infectious Diseases; Dr. Elena Rios, CEO, National Hispanic Medical Association; Dr Aaron Padilla, Manager Climate Control and ESG Policy for API; Dr Nora de Hoyos Comstock, Founder, Las Comadres Para Las Americas; Dr Antonio Meza Estrada, Director of National Textbooks Commission from Mexico's Ministry of Education; Isabella Sanchez, Zuby Advertising; Mike Valdez, Pinta Inc Advertising & Marketing; Art Acevedo, Houston Chief of Police; and Todd Franko, Director of Local Sustainability & Development, Report for America. These are just a few of the reasons to attend at least one or two of the NAHP sessions this year.

We also encourage you to consider the HACR's Symposium & Executive Programs coming up shortly. See more below.


Abrazos,
Kirk Whisler
Executive Editor
760-579-1696

EVENT DETAILS  Share the trailer video >

LOCATIONS WHERE THE INT'L LATINO BOOK AWARDS CEREMONY IS STILL VISIBLE

You can always go to the website and click the links from there.

Website: www.latinobookawards.org 
Facebook:
Facebook.com/empoweringlatin


The 22nd International Latino Book Awards 
A Salute to The Legends That Have Opened Doors

By Kirk Whisler 

    The International Latino Book Awards, a program of Empowering Latino Futures (ELF), is a major reflection that the fastest growing group in the USA has truly arrived. The Awards are now by far the largest Latino cultural Awards in the USA and with the 297 winners this year in 96 categories, it has now honored the greatness of 3,194 authors and publishers over the past two decades. The size of the Awards is proof that books by and about Latinos are in high demand. In 2020 Latinos will purchase over $750 million in books in English and Spanish. 

This year the Awards Ceremony was held VIRTUALLY on September 12, 2020

The Star Studded event, emceed by Edward James Olmos, featured Presentations by the four living legends Isabel Allende, Alma Flor Ada, Juan Felipe Herrera, and Victor Villaseñor; as well as Eva Longoria, LULAC CEO Sindy Benavides, CSUSB Dean Cesar Caballero, Las Comadres founder Nora de Hoyos Comstock, CABE CEO Jan Corea, past Corporation for Public Broadcasting Chair Frank Cruz, Nat’l Alliance for Hispanic Health CEO Jane Delgado, producer Nancy de los Santos, Smithsonian Latino Center Director Eduardo Diaz, editor Kathy Diaz, past ALA President Loida Garcia-Febo, artist Ignacio Gomez, author Edna Iturralde, MiraCosta College Academic Senate President Luke Lara, screenwriter Josefina Lopez, Nat’l Hispanic Medical Association CEO Elena Rios, MD, Los Angeles Community College District Chancellor Francisco Rodriguez, author Esmeralda Santiago, director Jesus Treviño, and Hispanic Association on Corporate Responsibility CEO Cid Wilson

The Awards Ceremony was released via YouTube, Facebook, Instagram, Zoom, and the www.LatinoBookAwards.org website. The audience for the event was over 11,000 from around the world – and has been growing by the day. 

For 2020 ELF has permanently named 5 of the Awards for people who have both opened for writers and the Latino community overall. These are The Rudy Anaya Best Latino Focused Fiction Award in honor of the late great Padfrino of Chicano literature; The Isabel Allende Best Inspirational Fiction Award in honor of the best selling Latina author in the world; The Alma Flor Ada Best Latino Focused Children’s Picture Book Award for luminary of children’s literature; The Juan Felipe Herrera Best Poetry Book Award for the first Latino U.S. Poet Laureate; and The Victor Villaseñor Best Latino Focused Nonfiction Award for the trailblazing author. 

In 2021 ELF is adding 6 more legends: The Charlie Ericksen Best Book Written by a Youth Award for the editor who mentored more Latino journalists than anyone; The Dolores Huerta Best Community Service Book Award for the woman who has inspired millions; The Hank Lacayo Best Labor Book Award for the labor leader; The Mimi Lozano Best Family History Book Award for the woman lives to see family histories created; The Ambassador Julian Nava Best Educational Themed Book Award and The Raul Yzaguirre Best Political/Current Affairs Book Award for the man of many firsts. 

   This year about 40% of the winners were from major U.S. and int’l publishers, 25% from medium sized publishing houses, and 35% were from small publishing houses or even self published. In order to handle this large number of books, the Awards had 214 judges in 2020. The judges almost in unison shared that this was by far the best year yet for the Awards and how hard it was because there are now so many great books being published. Judges included librarians, educators, media professionals, leaders of national organizations, and Pulitzer Prize Winners. The Awards celebrates books in English, Spanish and Portuguese. Finalists are from across the USA and Puerto Rico, as well as from 17 other countries.

    The Awards are produced by Empowering Latino Futures, formerly Latino Literacy Now, a nonprofit organization co-founded in 1997 by Edward James Olmos and Kirk Whisler. Other ELF programs include the onging Virtual Latino Book & Family Festival in association with MiraCosta College in Oceanside is our 68th. Our Empowering Students program has now reached 182,000 students. The International Society of Latino Authors now has 160+ members. Education Begins in the Home has impacted literacy for 135,000+ people. More than 70 episodes of the Latino Reads Podcast have now aired. With COVID the Award Winning Author Tour is not doing inperson events, but rather virtual ones and other efforts. ELF’s programs have now touched well over a million people. Over 350 volunteers will donate 15,000+ hours of service this year.

    2020 Major Partners include Los Angeles City College,  California State University San Bernardino, Las Comadres para las Americas, MacMillian Publishers, and the Los Angeles Community College District. Other partners include:  AARP California, MAAC, Mi Libros Hispano, Quad Air Communications, REFORMA, Route 78 Rotary, Martin Valdez, and VetArt. Media Partners include CABE, El Aviso, El Perico, Hoy en Delaware, Inlandia Institute, La Mega Media, La Oferta, Language Magazine, Latino Lubbock Magazine, Latino Times, LEAD, Leaderamons, NBC7 and Telemundo, Negocios Now, and Para Todos.

 

 



MCM Books, focuses South Texas history
“War and Peace on the Rio Grande Frontier, (1830-1880)”
by Miguel González Quiroga. 

MCM Books is an independent book publisher with a focus on books dealing with South Texas but welcomes books from beyond South Texas that deal with the Tejano experience.

In March 2015, we released our first publication, a historical novel by Alfredo E. Cardenas entitled Balo’s War: A Novel About the Plan of San Diego.

Our second book La Voz de Amor, a book of Spanish poetry written by Servando Cardenas and edited by Alfredo E. Cardenas and Javier Villarreal, was released in September 2016.

Life in a South Texas Colonia, paintings, and anecdotes by M. Andres Soto was released in March 2017.

In 2018 we released Chon: The Story of a WWII Japanese Spy Who Became a South Texas Vaquero by Ricardo Palacios.

In January and February 2019, respectively, we released two books on Vietnam experiences: Memories in Green by Beto Conde and My War, My Art by Ovidio Garcia. In July 2020 we released our latest book, Judgment Reversed by Ricardo D. Palacios.

We are in conversation with several other authors on their book projects. We welcome book ideas and will publish both fiction and non-fiction. If you have a manuscript you would like to see in print, contact us at the address and telephone below.

MCM Books
13909 Luisium View, Unit A
Pflugerville, Texas 78660 
publisher@mcmbooks.com
 
(361) 960-0163


Alfredo E. Cardenas

After several years of writing Soy de Duval, I have realized that it may be a good idea to have a two way, or should I say a “group,” conversation with my readers.

After all, yo Soy de Duval, but, together Somos de Duval. In a genuine sense, we are a large family. So why don’t we sit out on our front porch and have an ongoing conversation on that which makes us the Duval County family.

For years I have been researching the Duval County story.  I have always felt that it was not my story, it belonged to all of us that have roots in Duval County. So, I created a blog and called it Soy de Duval. The title was not original to me. It was what my colleague and friend Ernesto Gonzales of Freer, by way of Benavides, used to say; in fact, it is engraved in his tombstone. So Neto, let’s keep the conversation going. 

I have never hesitated to share my research. Many of you have emailed me for information and I willingly provided any notes I had. Many of you have offered comments or asked questions on my blog page or on Facebook.  Likewise, I have always tried to respond.

But somehow, I have felt there was something missing, and that is what Somos de Duval aims to correct.

My hope is to start a conversation with you and among us. It will expand my research by hearing all the stories you may be willing to share, especially those priceless stories passed down by family tradition. As I write my book, I realize that

I have a lot of information, but of course, you never have all the information.

While our ancestors did not leave much in the form of a written record. Still, many of us have a treasure trove of oral stories passed down in conversations out on the porch, around a campfire, on hunting trips, or around the kitchen table.

It is those stories that I hope we will share with each other. And not just stories but photos as well. That is an area where I have come up short, especially of the founding families. So, in a way, I am also hoping that some of you would be so gracious as to share your family photos with us.  If I don’t use them in my book, with your permission, I would like to set up an online page with pictures of Duval County people and scenes. 

Come join me on the porch. I can’t offer you a cold one, but we can talk until sunrise.  Oh yes, my porch is at Somos de Duval

 


I’m reading a fascinating history book entitled “War and Peace on the Rio Grande Frontier, (1830-1880)”, by Miguel González Quiroga.  

Folks, even if you’re familiar with pre-1836 Texas history, this book offers a unique, detailed explanation of this era.  It’s a must-have for your Texas history home library.  The bottom line?  “Settle for nothing less than the seamless history of this great place we call Texas”.    

Joe Lopez, 
 jlopez8182@satx.rr.com

 

 

 


Hispanic Books from Cinco Puntos Press

Happy Hispanic Heritage Month! This is our yearly reminder that the world is overflowing with amazing books by Hispanic authors and illustrators—some joyful, some poignant, some exciting, some all of the above. The national celebration ends October 15, but people really seem to like the fantastic books we have by Hispanic creators, so we've decided to make them available all year long! Below are sampling of the great books we offer. For 35 years, Cinco Puntos has been a national leader in providing culturally relevant books to Hispanic communities—from bilingual early readers to ground-breaking fiction and non-fiction for adults. Please visit our website for our complete catalog. And please support independent publishers and bookstores. 

The U.S. also recently celebrated National Voter Registration Day. If you didn't get to observe the holiday, you can still get registered here. If you are voting in Texas, the deadline to register is October 5th, otherwise you can check your state's deadline here

Happy reading and happy registering!

Cinco Puntos Press
A Peculiar Kind of Immigrant's Son by Sergio Troncoso
Ringside to a Revolution by David Dorado Romo
The Smell of Old Lady Perfume by Claudia Guadalupe Martinez
The Everything I Have Lost by Sylvia Zeleny
Lucha Libre by Xavier Garza
A Gift from Papa Diego by Benjamin Alire Saenz
Cinco Puntos @  Facebook  | Twitter  | InstagramBlog  | YouTube | SoundCloud

 


AUGUST 2020 UPDATE
Table of Contents


Pleas and Petitions: Hispano Culture and Legislative Conflict in Territorial Colorado by Virginia Sánchez
Birdie's Beauty Parlor by Lee Merrill Byrd, Illustrated by Francisco Delgado
Tracing My Mother's Roots in Revilla (Guerrero Viejo) 1750-1850 by Maurcio Gonzalez  
Theorizing César Chávez by Armando A. Arias 

Manuscripts and Memoirs
Escuelitas: A Personal Recollection by Gilberto Quezada
My Research Continues by Albert Vela, Ph.D. 


posted July 2, 2020

 

Pleas and Petitions: 

Hispano Culture 
and Legislative Conflict 
in 
Territorial Colorado

by
Virginia Sánchez

In Pleas and Petitions: Hispano Culture and Legislative Conflict in Territorial Colorado, Virginia Sánchez sheds new light on the political obstacles, cultural conflicts, and institutional racism experienced by Hispano legislators in the wake of the legal establishment of the Territory of Colorado. The book reexamines the transformation of some 7,000 Hispano settlers from citizens of New Mexico territory to citizens of the newly formed Colorado territory, as well as the effects of territorial legislation on the lives of those residing in the region as a whole.

Sánchez highlights the struggles experienced by Hispano territorial assemblymen trying to create opportunity and a better life in the face of cultural conflict and the institutional racism used to effectively shut them out of the process of establishing new laws and social order. For example, the federal and Colorado territorial governments did not provide an interpreter for the Hispano assemblymen or translations of the laws passed by the legislature, and they taxed Hispano constituents without representation and denied them due process in court.

This book is the first in-depth history of Hispano sociopolitical life during Colorado’s territorial period, Pleas and Petitions provides fundamental insight into Hispano settlers’ interactions with their Anglo neighbors, acknowledges the struggles and efforts of those Hispano assemblymen who represented southern Colorado during the territorial period, and augments the growing historical record of Hispanos who have influenced the course of Colorado’s history.

To purchase a signed copy of  Pleas and Petitions: Hispano Culture and Legislative Conflict in Territorial Colorado, send $40 to CSHG (Colorado Society of Hispanic Genealogy) at 2300 South Patton Court, Denver, CO 80219.

 

M



Birdie's Beauty Parlor by Lee Merrill Byrd, Illustrated by Francisco Delgado

Everything you need to know to make your grandmother look like a queen!

Birdie and Grandma are having a girls' day! They must have had fun because Grandma's all worn out now. Birdie has a solution: a makeover! It'll give Grandma a chance to relax. Birdie insists that Grandma lie down because this beauty parlor has a lot of moving parts, chinny-chin-chin hair removal, long stretches of blush, slashes of lipstick, and eyeshadow. Earrings, scarves, the works! Birdie knows best: she owns this beauty parlor!

Birdie's Beauty Parlor is the second collaboration between Lee Byrd and Francisco Delgado. Lee draws inspiration from her grandchildren for the story, and Francisco's illustrations are based off his children. 

Lee Merrill Byrd is the co-publisher of Cinco Puntos Press so she can, without hesitation, write and publish books about her grandchildren who, she claims, are brilliant and beautiful.

Her previous picture books, Treasure on Gold Street and Juanito Counts to Ten, featured Hannah and John Andrew. Lee is the author of Riley's Fire (Algonquin) and My Sister Disappears (SMU Press).Francisco Delgado, a fronterizo artist, was born in Ciudad Juarez, Chihuahua in 1974. He received his MFA from the Yale School of Art. His paintings have been on book covers, in national art exhibits, private collections and community institutions. Delgado's picture books include ¡Si, Se Puede! and Juanito Counts to Ten. He also provided the illustrations for Out of Their Minds, by Luis Humberto Crosthwaite.

https://cincopuntos.com/product/birdies-beauty-parlor/ 
New: available July 2020
Hard copy: $15.95


About Cinco Puntos Press . . . 

Lee and I are astounded by, and so very thankful for, the outpouring of support for the Cinco Puntos Press GoFundme Campaign. It makes us proud. For 35 years this has been a miraculous journey, and we carry on, step by step, day by day, the way it’s always been. We are not out of the woods yet, the ground is getting firmer, but our campaign continues. Please, if you can, help us get the word out to potential donors, friends of good books and friends of independent publishing.

Thirty-five years ago, we didn’t know what it meant to be publishers. We knew we were not happy. We were just then re- surfacing from a terrible time in the life of our family. Lee has documented that period in her fiction, and I did the same with my poetry. We believed deeply that to survive as a couple we needed to do something essential, something that reflected our love of good books and the people who create them, the wide blue sky of ideas and the imagination, the music of living a good life on the planet. We needed this to be the core of who we are as a couple. So why not start a publishing company? And that’s what we did, naïve but also innocent, foolhardy but also brave. And why Cinco Puntos Press? Because that’s where live, the Five Points Neighborhood of El Paso, el Chuco, for us such an unexpected but open-hearted neighborhood and city to find ourselves in―a white boy from Memphis, Tennessee, and a white girl from Plainfield, New Jersey, in the midst of a Mexican and Mexican-American community. Magically, we felt wholly at home, and we wanted the name of our company to express these new roots, something Spanish and something English, thus “Cinco Puntos Press” to reflect that wholeness.Read 

~Bobby Byrd




Hello Mrs. Lozano,  
I hope this email finds you well.

I want to inform you that my new book TRACING MY MOTHER'S ROOTS IN REVILLA (GUERRERO VIEJO) 1750-1850 is out. It's available on amazon.com

Wicho Gonzalez gonzalezwicho80@gmail.com 

 


mM


Copyright Armando A. Arias, Jr. 2020



Inventive Author Shines Novel Light on STEM Studies through the eyes of
 “César Chávez, PhD”
 



In
Theorizing César Chávez : New Ways of Knowing STEM, the author, Armando A. Arias, PhD, presents new ways of knowing the traditional STEM fields: science, technology, engineering and mathematics.

Arias is a professor and founding faculty member in the division of Social and Behavioral Sciences and Global Studies at CSU Monterey Bay. He also writes as Sonny Boy Arias, his pen name for mind-bending columns on all things, Chicano.

“Dr. Sonny Boy” (as César called him) says in a personal revelation that “he heard from César Chávez,” who encouraged him to create a “theory of theorizing” by infusing César’s values and beliefs into a new paradigm for examining and analyzing science, especially STEM fields.  


  In this novel approach to address shortcomings in the teaching of the sciences, Arias uses fictions, contradictions and crosswinds as a way to forge links between the arts and humanities, and the social, behavioral and hard sciences. Sonny Boy’s idea of theorizing César Chávez is an intriguing approach to idea development that will no doubt be found as original, visionary and inspiring.  
  
In constant search for techniques to train the imagination, Dr. Sonny Boy introduces science friction, his approach to creating a virtual presence in the absence of César Chávez. You will find this book at the same time riveting and perhaps stranger than fiction.

This approach has led the author to employ un-orthodox narratives that go beyond the familiar conventions of chronicling the life and times of César Chávez, yet at the same time provides new intersections for the examination of the sciences. By introducing visionary challenges, Arias takes great liberties with his own imagination by introducing César to us as a future Self with a PhD in science, hence, the act of “theorizing César Chávez.”

Through this new lens he has created, he enables us, through César’s critical eye, to examine the state of STEM studies in American society today.

Highly recommended reading for educators, administrators and staffs in the STEM fields, Chicano and Chicana Studies, Ethnic Studies, and for use in university and college classrooms of Hispanic Serving Institutions.  

Copies are available in print and ebook formats from online booksellers; ask your local bookstore for copies and to stock it. Paperback https://www.amazon.com/dp/B086FZTPSG Kindle: https://www.amazon.com/dp/B086H4SDRN

Theorizing César Chávez New Ways of Knowing STEM is a publication of the Somos en escrito Literary Foundation (S.E.L.F.) Press, a program of Somos en escrito Literary Foundation, a 501 (c) (3) tax exempt organization under the U.S. tax code. For more information, contact armando@somosenescrito.com and see Somos en escrito Magazine, at somosenescrito.com.

Contact: Armando Rendón, 510-219-9139 
armando@somosenescrito.com
 

 


MANUSCRIPTS AND MEMOIRS


MPosted July 3, 2020 


Escuelitas: A Personal Recollection
by Gilberto Quezada

JQUEZADA@satx.rr.com
 


Hello Mimi,
I would like to share with you the following personal story of my experiences with Las Escuelitas (neighborhood schools) during my growing up years in the Barrio El Azteca in Laredo, Texas.  I hope you like my story. ~ Gilberto
 
After reading about a very interesting talk that Dr. Philis Barragán Goetz, an assistant professor of history at Texas A&M University--San Antonio, will present on the topic, "Escuelitas and the Emergence of a Mexican American Identity in South Texas," at the Esperanza Peace and Justice Center in San Antonio, I decided to reflect on my own personal experiences about the escuelitas I attended in the barrio El Azteca during the 1940s and 1950s.  When I was three years old and living at 402 San Pablo Avenue, Mamá taught me how to read and write in Spanish.  
At five feet one inch and weighing about one hundred and thirty pounds, Mamá was a formidable figure who commanded respect and obedience.  She had received her education in Veracruz, Mexico, so Spanish was the language spoken at home, in the Barrio El Azteca, and throughout Laredo.  Hispanics were in the majority and everybody spoke Spanish, even the Anglos.

Mamá was a firm believer in early childhood education, and especially, she wanted me to learn the English language.  Consequently, at a very early age and before I went to the first grade at St. Augustine School, Mamá enrolled me in the neighborhood schools, "las escuelitas," that were taught by retired women teachers who turned a room in their house into a classroom.  

The primary objective was for the students to learn the English language and become proficient at speaking, cursive writing, and reading. Since in those days St. Augustine School did not have pre-kindergarten or kindergarten classes, the escuelitas filled that very important void and quite successfully.  The ones I attended before enrolling in the first grade were held during the year and also in the summer.  A corollary to the first objective was that we wanted to be Americanized; we wanted to live the American dream.  

Across the street from our house, at the northeast corner of San Pablo Avenue and Iturbide Street, lived the Salazar family, composed of three women, in a two story brick house.  During my visits with Mamá and when I was four years old, Conchita noticed my enthusiasm for reading and decided to open una escuelita.  She used an empty one-story, big room with a high ceiling located contiguous to the west side of their house where a colorful mural is now located on the wall facing San Pablo Avenue.  I attended the escuelita in the room where the mural is now.

Every morning, around eight o'clock, I sat next to her and she taught me the English language along with science, geography, literature, and arithmetic skills.  I can still feel her huge puffy hand over mine as she helped me improve my cursive writing.  Doing the writing exercises and reading the children's books she had at home convinced me that reading and writing are synonymous, that is, a good reader is a good writer and vice versa.  And this truism has been the cornerstone of my professional and personal life. 
 
A few weeks after I was enrolled in the first grade with Sister Elvira, she noticed that I was so far ahead of everybody else that she talked to Mamá about promoting me to the second grade.  And, a
fterwords when I was in elementary school, Mamá would send me for six weeks during the summer to another escuelita to be better prepared for the following grade level in the academic areas.  
And, yes, Spanish was prohibited at St. Augustine School, as it was in all the public schools, but that never became a major issue.  We were truly bilingual! 

Mamá made sure we had a home with lots of affection, love, care, and compassion.  She loved to cook and we always had three meals every day.  There was always plenty of food to eat and enough to share with our neighbors.  We never went out to a restaurant because of Papá's salary as a city bus driver.  At a personal sacrifice to her, she preferred for us to have new clothing and a pair of new shoes every year instead of her.  The only running water we had was in the kitchen, so taking a bath in a metal tub was quite a challenging task.  The two-room house had a dirt floor and an outside privy, which she did not want us to use, so instead we had a chamber pot hidden behind the front wooden door.  Nevertheless, we bathe every night, brush our teeth, and jumped into clean and ironed pajamas.  We didn't have a television set, only a small radio for entertainment.  I never complained despite the lack of material things, but we had an abundance of blessings.  Mamá refused to receive the federal welfare handouts, like yellow cheese, powdered milk, and powdered eggs, and other items.  In her mind, those were for the families who were worse off.

At every opportunity, while I was growing up, she infused the drive and determination to succeed, to better myself, to get good grades, to continue my education beyond high school, and to postpone material gratification for later.  In short, and without her knowledge, Mamá's sage advice was about living the American Dream, always striving to become financially independent, a contributing member of society, and to set high aspirations and standards for a better life and a more desirable future.

 

When my political biography, Border Boss: Manuel B. Bravo and Zapata County, was published by Texas A&M University Press, in the spring of 1999, as a special tribute to my parents, I dedicated the book to them, even though Papá had already passed away just two years before.  But, when I placed a copy of the book in Mamá's hands and I pointed to the Dedication Page so that she could see her name in print.  When she saw her name, the delightful expressions in her eyes and on her face were priceless and I have them etched in my memory forever.  I felt teary and grateful at the same time because I wanted her to be proud of me.  I wanted her to know that all the sacrifices she made for sending me to the "escuelitas," and to Conchita's house, and to St. Augustine School, and to St. Mary's University, had paid off.  And in a big way, I wanted to thank her in print and for posterity,and what final tribute could I give her, but a published award-winning book.  The only consolation I have is that I know when I look up to Heaven, she is smiling at me.

Editor Mimi:  Gilberto also shared his memories with Professor Philis Barragán Goetz who was doing research for her book, Reading, Writing, and Revolution:  Escuelitas and the Emergence of a Mexican American Identity in Texas.   Do contact Gilberto for photos of the Salazar home taken in 1995 and for more information and history of the neighborhood.  

These were some of the questions which Professor Barragán Goetz sent Gilberto by email:
(1) Were all the escuelitas you attended focused on learning English?  
(2) Was the escuelita with Conchita Salazar the first one you attended?  
(3) Do you remember the titles of any of the books and/or newspapers you read in the escuelita?  
(4)When you say the people who taught in the escuelitas were retired teachers, were these white women or Mexican American women?  
(5) Do you remember how common escuelitas were during your childhood?

Gilberto was still in contact with one of the teachers, and shared with her about the Escuelitas research, resulting in more first hand information.  Prof. Barragan Goetz responsed: " Thank you so much for reaching out to Olivia!  And thank you for granting permission to use these stories in my research.  I have a few questions for Olivia.  What language was used for instruction in Doña Ofelia's escuelita?  Did she learn English literacy or Spanish literacy or both?  Did she speak English when she began in the public school?   Again, thank you so very much for your interest and your help!!  ~Philis"


M

 

My Research Continues by Albert Vela, Ph.D. 
On the issue of Black Slavery

cristorey38@comcast.net
 

MM
Lately I've been a good number of books on slavery. What drew my interest to the topic was an article I received earlier this yr from a friend, F Arundell, of FL whom I chanced to meet when he lived in CT. Very erudite fellow. The title of the article: "1776 not 1609: The Times Out of Time." 1776 & 1690 refer to the Constitution/Revolution & the introduction of black slavery into Jamestown, VA respectively.
The author is not Arundell but Arthur Milikh, Assoc Dir & Research Fellow of The Heritage Foundation. (You can probably find the article on the Internet by googling the title.) Anyway, Dave, Milikh takes issue with the NY Times' support of the "1619 Project" that '"aims to reframe the country's history'" by "making 1619--the year slavery was first introduced by the British to Virginia--the year of "'our true founding.'" 
I wholeheartedly agree with Milikh's arguments that support the meaning of 1776 / the Constitution / Declaration of Independence / the Revolution. But I take issue with his broad stroke re free blacks before and after the Revolution. 
Milikh mentions and cites revolutionary figures like G Washington, B Franklin, James Madison, John Jay, & Thomas Jefferson who stood for the natural rights of man and "life, liberty, and the pursuit of happiness." Jefferson held a good number of slaves in his VA plantation, said he abhorred slavery, believed blacks were intellectually inferior but did not emancipate them, whereas G Washington manumitted his slaves.
When Milikh writes that there were some 60,000 free blacks during the time of the Revolution, he fails to note how "unfree" free blacks were socioeconomically - dominated by a white society whether in New England, MD, VA and southern colonies. 

 

Dave, I recommend these books on black slavery: 
The Negro in VA; 
Early Years in the Republic; 
Slavery in the United States: 
A Narrative of the Life and Adventures of Charles Ball; 
Slave Counterpoint; 
Weevils in the Wheat; 
Slave Trading in the Old South; 
The Half Has Never Been Told; 
Slaves and Their Masters; 
From Sunup to Sundown; 
Slave Life in VA and KY; 
Incidents in the Life of a Slave Girl; 
The American Slave Code in Theory; 
God Struck Me Dead; 
The Sounds of Slavery; 
Disowning Slavery; 
Beyond the River; 
Slavery and Freedom on the Middle Ground; 
Black Yankees;
Jesuit Slaveholding in Maryland, 1717-1838; 
Iron Cages. 

Also recommended are films: The Green Book and The Story.
It came as a shock to learn Jesuits in MD owned slaves! I read about it in Murphy's book but first came across this info in an Ancestry TV program hosted by Louis Gates. The author of  Jesuit Slaveholding in MD did his dissertation at UConn while I was doing mine in the 1990s. It was in Thomas Murphy, S,J.'s bk that I learned our first American Catholic bishop John Carroll sold a slave (alcoholic) and freed another. Jesuits, owners of 6 plantations in MD, finally SOLD their 272 Catholic slaves to slaveowners in LA in 1838! Families were broken up by the new slaveholders! Hard to believe but true!!!!!!!!! Previous to reading about the colonial Jesuits in Maryland, I was likewise shocked in learning that Protestant ministers held blacks as servants. Nevertheless, Methodists, Baptists, Presbyterians, and most especially Quakers, led the earliest movements to abolish slavery. (read Chapter One of Jesuit Slaveholding in Maryland, and pp 53, 81-82).  
It's important to note the sociopolitical and economic ties among the histories of blacks, the     native America, Mexican Americans, and Asians. . . e.g., with the institution of slavery,  blacks could not testify against whites in courts of law. When the US finally conquered California (1848), whites wrote in the 1850 State Constitution that dark Mexicans / blacks  could not vote or testify! Much of what whites practiced vs blacks they applied the lessons against Mexicans in CA. Minorities have advanced themselves socially, economically, and politically over time in CA. Higher education has been a key factor in their  improvement.   

Dave, I bought the majority of the bks on Amazon; others from Abebooks, Barnes/Noble...
Take care! Happy Reading!  Your MDHS Classmate from '56, al

 

 

 


 

La lectura cura la peor de las enfermedades humanas, "la ignorancia".
BOOKS, 2020
April Update
Table of Contents



Conquistadores Olvidados. Personajes y hechos de la epopeya de las Indias

Tercios del Mar por Ignacio del Pozo Guitierrez

Hope for Justice and Power: Broad-based Community Organizing in the Texas Industrial Areas Foundation by Kathleen Staudt, Ph.D.

"Conquistadores olvidados: Personajes y hechos de la epopeya de las Indias"
por Daniel Arveras

"Words that Built a Nation: A Young Person's Collection of Historic American Documents" by Marilyn Miller

"Soul of America: Documenting Our Past, Vol 1: 1492-1870",  Edited by Robert C. Baron 
Cinco Puntos Press: Latinx Writers in alphabetical order published by Cinco Puntos Press 
Database of Latino Book Presses in the U.S. by Gerald A. Padilla
"Rumors of a Coup" by Ernesto Uribe
"Insurgent Aztlán The Liberating Power of Cultural Resistance" y Armando Rendón "Lorenzo's Secret Mission" by Lila and Rick Guzmán
"Kichi in Jungle Jeopardy"  by Lila Guzmán,  Illustrator, Regan Johnson

"Esquer Family Genealogy, Journey through the Generations: From the Basque Country" by Stella Cardoza "Insurgent Aztlán - The Liberating Power of Cultural Resistance" by Ernesto Todd Mireles
"The Mexican Revolution in Chicago: Immigration Politics from the Early Twentieth Century to the Cold War" by John H. Flores

"Veracruz 1519 - Los hombres de Cortés" by Maria del Carmen Martínez Martínez 
"Navegantes españoles en el Océano Pacífico" por Luis Laorden Jimenez
"The Kingdom of Zapata, History of Falcon Dam" By José Antonio López

"Indigenous Food Sovereignty in the United States, Restoring Cultural Knowledge, Protecting Environments, and Regaining Health" Edited by Devon A. Mihesuah and Elizabeth Hoover

“Gov. Unzaga, the conciliator and peacemaker, LUIS DE UNZAGA (1717-1793). Precursor en el nacimiento de los EE. UU. ye en el liberalismo,"  Co-authors, Frank Cazorla, Francisco Jose Cazorla Granados, Rosa Maria Garcia Baena, and Jose David Polo Rubio

FUEGO!

 


M
m

The Somos en escrito Literary Foundation Press is privileged on the occasion of the birthday of César Chávez on March 31st of 2020 to mark the event by introducing the following publication in his honor.

 

Theorizing César Chávez

New Ways of Knowing STEM

A Treatise in the Social Psychology of Scientific Thinking in Everyday Life

 

A social psychological treatise by Dr. Armando A. Arias, which offers a much-needed review of STEM studies: science, technology, engineering and mathematics, through the eyes of a theoretical César Chávez, renowned labor leader, to re-locate the focus of STEM on the people, that is, on the Chicano and Latino students being recruited into these fields of study.

 

Arias, a social psychologist by trade, is a professor and founding faculty member in the division of Social and Behavioral Sciences and Global Studies at CSU Monterey Bay. 

 

Review

Theorizing Armando Arias 
Theorizing César Chávez
, by Roberto deVillar

 

Theorizing César Chávez, original painting 

Copies are available in print and ebook formats from online booksellers. Ask your local bookstore for copies and to stock it. Paperback https://www.amazon.com/dp/B086FZTPSG Kindle: https://www.amazon.com/dp/B086H4SDRN

 

Theorizing César Chávez / New Ways of Knowing STEM / A Treatise in the Social Psychology of Scientific Thinking in Everyday Life is a publication of the Somos en escrito Literary Foundation Press, an enterprise of the Somos en escrito Literary Foundation, a 501(c)(3) tax exempt organization under the U.S. tax code. For more information, contact Armando Rendón, at armando@somosenescrito.com.

Armando Rendón, Editor,
Somos en Escrito Magazine
www.somosenescrito.com
somossubmissions@gmail.com
510-219-9139

Armando Rendón, a native of San Antonio, Texas, is the award-winning author of The Adventures of Noldo books for young adults, Adventures of Noldo books for young Adults, the author of Chicano Manifesto (1971, 1996), all of which are available as e-books, and the founder/editor of “Somos en escrito The Latino Literary Online Magazine.”

 


Pedro Sarmiento y la 
primera colonia española 
en el 
Estrecho de Magallanes

Autor: 
Ignacio del Pozo Gutiérrez  para 
revistadehistoria.es



Este Sarmiento fue un héroe loco, un explorador animoso y exaltado hasta el delirio, que hizo creer a Felipe II en la conveniencia de establecer, en medio de todas las desolaciones de la Naturaleza, una colonia fortificada. La expedición, que al mando de otro loco llamado Flórez, envió el Rey con aquél fin aventurero y fantástico, acabó de la manera más desastrosa.

 


Pedro Sarmiento y la primera colonia española 
en el Estrecho de Magallanes

Autor: Ignacio del Pozo Gutiérrez  para 
revistadehistoria.es

Este Sarmiento fue un héroe loco, un explorador animoso y exaltado hasta el delirio, que hizo creer a Felipe II en la conveniencia de establecer, en medio de todas las desolaciones de la Naturaleza, una colonia fortificada. La expedición, que al mando de otro loco llamado Flórez, envió el Rey con aquél fin aventurero y fantástico, acabó de la manera más desastrosa.

El 25 de marzo de 1584, el capitán Pedro Sarmiento establece la colonia de Rey Don Felipe en el Estrecho de Magallanes. El establecimiento de la colonia tiene como finalidad acreditar la soberanía española a ingleses y holandeses que merodean por la zona con excesiva frecuencia y evitar que éstos fijen asentamientos en la misma.  
Al navegante Pedro Sarmiento le tocó vivir la época cumbre del enfrentamiento entre el imperio español e Inglaterra. Hasta ese momento la cuestión había estado más o menos clara: el imperio español era el único capacitado para colonizar y explotar las nuevas tierras americanas. La amplitud de sus dominios y consiguientemente del número de pobladores así lo apuntaba mientras que las otras grandes potencias marítimas, Portugal y las ciudades estado de la península italiana bastante tenían con consolidar las rutas comerciales que tanto les había costado establecer: las africanas para los lusos y las mediterráneas para los italianos.

https://revistadehistoria.es/pedro-sarmiento-la-primera-colonia-espanola-estrecho-magallan
es/?fbclid=IwAR20Ug6NyySGMG4ol66Ddw2IFbYPFabIQno4aDuG-aD2V0HtS41cQyrDyDA
  

Sent by Carl Camp

 


New Book, March 2020
Hope for Justice and Power: 
Broad-based Community Organizing in the Texas Industrial Areas Foundation
by Kathleen Staudt, Ph.D.

Staudt, Kathleen

Texas-based affiliates in the Industrial Areas Foundation (IAF)—built on ideas, principles, and actions from the late Saul Alinsky—offer a strong, mature organizing model compared with other community organizations. In Hope for Justice and Power, Kathleen Staudt examines the twenty-first-century activities of the Texas IAF in multiple cities and towns around the state, drawing on forty years of academic teaching and on twenty years of active leadership experiences in the IAF. She identifies major contradictions, tensions, and their resolutions in IAF organizing related to centralism versus local control, reformist versus radical goals, stable revenue generation, greater gender balance in leadership, and evolving IAF principles. 

To analyze the Texas IAF, Staudt draws on participant observation in El Paso, statewide meetings and training, on interviews, and on archival documents and media coverage. This book will appeal to those interested in community-based organizing and leadership, Mexican American and women’s politics, civic-capacity building in education, political socialization, and both Texas and urban politics.
About Author:

KATHLEEN STAUDT is Professor Emeritus of Political Science and Endowed Professor of Western Hemispheric Trade Policy Studies at the University of Texas at El Paso. She is the author or editor of more than twenty books, including Border Politics in a Global Era and Violence and Activism at the Border.

Hardcover Price: $24.95 
Buy  

Hardcover ISBN-13: 9781574417944
Physical Description: 6x9. 360 pp. 25 b&w illus. Notes. Bib. Index.
Publication Date: March 2020

"It is not often that I come across a fresh take on the Industrial Areas Foundation (IAF), particularly one written by a scholar activist using a creative mix of first-hand experience and scholarly analysis.  It is like to be widely assigned in racial and ethnic politics and social movement courses, especially in Texas, and will rank as one of the best works on the IAF mode of organizing."   Benjamin Marquez, author of Democratizing Texas Politics."

Contact: Beth Whitby, Marketing Manager
Email: Elizabeth.Whitby@unt.edu
Phone: 940-565-2142
Website: www.untpress.unt.edu
Denton, TX 76203-5017+

 



Conquistadores olvidados. Personajes y hechos de la epopeya de las Indias

 

Daniel Arveras y su libro 

Esta es la entrevista de César Cervera para ABC: Con intención de enmendar años de desprestigio, el periodista y escritor Daniel Arveras dobla la apuesta en su libro «Conquistadores olvidados. Personajes y hechos de la epopeya de las Indias» (SND Editores): no solo se propone arrojar luz sobre las principales figuras de la conquista de América, sino sacar de las sombras a personajes secundarios, pero igual de fascinantes, a través de 22 historias.

–Ha elegido a hombres doblemente olvidados.

–Efectivamente, casi todos los conquistadores yacen en el olvido. A estos hombres y mujeres –que también las había- les cubre un tupido velo de indiferencia y prejuicios que hacen que, pese a los extraordinarios hechos que vivieron en sus carnes, apenas se les recuerde. Pizarro, Balboa, Cortés y algún otro son algo más conocidos –aunque sea rodeados de tópicos y leyendas- pero hubo muchos más que tal vez nos suenan un poco pero de los que desconocemos casi todo. Sobre algunos de estos últimos –Gonzalo Guerrero, Bernal Díaz del Castillo, los trece de la Fama, Gonzalo Pizarro, Alonso de Ercilla, Lope de Aguirre, Inés Suárez, la monja alférez,…- escribo en «Conquistadores olvidados. Personajes y hechos de la epopeya de las Indias».

–¿Algún país de Hispanoamérica ha mantenido viva la memoria de estos conquistadores?

–Pese a lo que podamos pensar, en casi todos los países de Hispanoamérica se reconoce el papel fundamental de estos conquistadores. He viajado bastante y he visto en Santiago de Chile que Pedro de Valdivia sigue presidiendo la plaza de Armas y también el cerro Santa Lucía donde fundó la ciudad; también en Bogotá encuentras la estatua de Gonzalo Jiménez de Quesada, en Cartagena de Indias la de Blas de Lezo, Benalcázar en Cali,…; en Lima sigue estando la estatua de Francisco Pizarro –eso sí, ya no en la plaza de Armas cuando yo la vi hace años, ahora más escondida en un parque cercano-, etc.

Otra cosa es la visión o lectura que se hace ahora de estos personajes y de la conquista de América. Las hay de todos los colores y, como en casi todo, los extremos hay que rechazarlos por la carga ideológica y sectaria que suelen llevar detrás. Me refiero sobre todo a la leyenda negra que todo lo inunda y juzga de genocidas y violadores a aquellos españoles de hace 500 años. Simplemente, un planteamiento así de radical ya define a quien lo pronuncia. La Historia es poliédrica y compleja, casi nada es blanco o negro aunque nos empeñemos desde el siglo XXI en etiquetar o juzgar aquellos hechos, resaltando a menudo y por desgracia sólo la parte más negativa u oscura.

–¿Cree que se corre el riesgo de pasar de una Leyenda Negra a una blanca si se olvida que la conquista usó métodos violentos?

–Como cualquier episodio o etapa de la Historia debemos acercarnos a ella de una manera mínimamente objetiva y rigurosa. Hay que leer más, investigar y, sobre todo, no tratar de juzgar aquellos personajes y hechos desde nuestra óptica y mentalidad del siglo XXI. Créanme, eso no funciona. Claro que hubo violencia. ¿En qué conquista no la hubo? El mundo era tremendamente violento en aquella época y la conquista, sobre todo en sus primeros años, fue violenta en un Nuevo Mundo también violento, cosa que casi siempre se olvida. Cuando la nao Santa María encalla en las costas de la Española, los taínos pacíficos de la zona informan a Colón que hay otro pueblo, los caribes, que les atacan y además son antropófagos. Igualmente, al llegar Cortés a Méxicopronto ve y comprende que los mexicas dominan y someten a otros pueblos con gran crudeza. ¿Qué hace Cortés? Buscar aliados entre aquellos que están sojuzgados por los poderosos mexicas. De otra manera nunca habría tomado Tenochtitlan con apenas un puñado de españoles.

América no era un lugar idílico poblado por gentes pacíficas y en armonía con la naturaleza exuberante que les rodeaba. Era más bien un espacio inmenso, habitado por muy diferentes pueblos, rivales a menudo entre sí, en el que había guerreros y esclavos, poderosos y oprimidos, sacerdotes y caciques, verdugos y sacrificados,… así era aquél Nuevo Mundo aunque muchos se empeñen en una visión idealizada de una Arcadia feliz e inocente de todo mal o crueldad antes de la llegada de los españoles.

No es cuestión de caer en una leyenda áurea o dorada sobre aquellos personajes y hechos. Pero sí hay que luchar contra esa Leyenda Negra tan instalada en la mente de muchos más allá del océano y también, por desgracia, en la de muchos españoles. Las enfermedades que llevaron a América los españoles –gripe, viruela, sarampión,…- fueron, involuntariamente, un arma de destrucción masiva entre los nativos, causando miles de muertes, muchísimas más que las producidas por las espadas y arcabuces. La conquista fue violenta pero también pacífica, buscando las alianzas y el entendimiento con numerosos pueblos.

Las enfermedades que llevaron a América los españoles –gripe, viruela, sarampión,…- fueron, involuntariamente, un arma de destrucción masiva entre los nativos.

–¿Cómo se veía desde Europa las Indias? ¿Había una percepción aproximada de lo que era realmente?

–Había muchos mitos sobre las Indias pero lo que abundaba era la visión de un lugar muy lejano, exótico y donde se podía hacer fortuna con valentía y arrojo. Los conquistadores que regresaron tras conseguir importantes riquezas y mejorar su posición social –los menos por otra parte- ejercieron de gancho indudable para que otros muchos probaran suerte. También, lógicamente, viajaron artesanos, posaderos, libreros, sastres, mercaderes, funcionarios,… todo tipo de gentes de diferentes oficios que buscaban un futuro mejor al instalarse en aquellas tierras.

El propio Cervantes intentó viajar dos veces sin conseguirlo y el Quijote está trufado de referencias a las Indias como lugar lejano y que promete un futuro halagüeño para quien cruce el océano.

–¿España se benefició económicamente de la conquista o fue algo ruinoso?

–Es una pregunta que no tiene una respuesta sencilla. El oro y la plata de las Indias se destinaron sobre todo a financiar las guerras continuas en Europa y a pagar a los prestamistas de la Corona. Se esperaba con ansia la llegada de la flota con sus bodegas cargadas de metales preciosos, oro y plata que en su mayoría ya tenían su destino asignado previamente y del que poco quedaba realmente en España.

Además, hay estudios importantes que resaltan la elevada inflación que la llegada de remesas de las Indias generó en Castilla y el desincentivo que también se produjo en el tejido productivo autóctono. Todo o casi todo se fiaba a la llegada de la flota, lo que produjo graves crisis cuando esta se retrasaba o no llegaba como estaba previsto. Lo que sí consiguió el oro y plata de América fue alimentar y sostener la maquinaria bélica de la Monarquía Hispana en Europa y llenar los bolsillos de prestamistas y banqueros de la Corona que adelantaban el dinero a unos intereses muy elevados.

–¿Por qué este año, conmemoración de la conquista de México, merece la pena celebrar a Hernán Cortés?

Fotografía de Daniel Arveras Fotografía de Daniel Arveras

–Conmemorar es recordar de una manera especial acontecimientos importantes de la Historia, y la llegada de Cortés en 1519 al actual México, sin duda lo es. Hernán Cortés, con sus luces y sus sombras, es el padre del México actual, eso no puede negarse.

Hace no mucho el ministro de Cultura español dijo que no había prevista una conmemoración oficial del quinto centenario de la llegada de Hernán Cortés a México porque «allí es un tema complicado». Una respuesta significativa y lamentable que pone de relieve nuestros prejuicios, vergüenzas y leyenda negra asumida como verdad por muchos españoles, entre ellos nuestros gobernantes.

Hernán Cortés era un tipo de su tiempo, con su mundo y mentalidad de entonces. Fue astuto y valiente, tuvo un hijo mestizo con la Malinche al que adoraba,… ¿Cometió errores? Por supuesto. ¿Fue cruel en ocasiones? Seguro. ¿Y? ¿De verdad que no hay que conmemorar su llegada hace quinientos años al actual México? ¡Ojo! No digo para alabarle sin medida pero sí para recordar aquellos hechos y sobre todo para resaltar lo mucho que nos une con América y con México en particular.

Hace falta mucha pedagogía y huir de extremos, odios y rencores absurdos. Después de quinientos años no tienen ningún sentido y esta conmemoración debería servir para unir más a dos mundos que tienen mucho en común, dejando además el grueso de los actos o jornadas a historiadores y expertos de ambos lados del océano, los que en realidad arrojarían mucha más luz sobre Cortés y los hechos por él protagonizados.

–Uno de los personajes que tratas en tu libro es Inés de Atienza, ¿por qué las mujeres han sido sacadas de la ecuación que constituyó la conquista?

–La conquista fue una obra sobre todo de varones valientes y a menudo temerarios que buscaban gloria, fama y fortuna. Muchos dejaron a sus esposas en Castilla para cruzar el océano en busca de aventuras y un futuro mejor pero también hubo mujeres que se embarcaron hacia aquellas tierras, casi desde el principio. Es cierto que fueron menos que los hombres pero muchas de ellas jugaron papeles muy destacados en aquél Nuevo Mundo tan lejano y exótico. Inés de Atienza fue la amante de Diego de Ursúa, una viuda mestiza y bella que enamoró al capitán navarro y le acompañó en aquella trágica búsqueda del Dorado a mediados del siglo XVI. La conocemos sobre todo por el cine y yo he querido rescatarla para que nos cuenten quienes la conocieron cómo veían a aquella mujer.

También escribo sobre la monja alférez –su historia es digna de la mayor superproducción de Hollywood- Inés Suárez, la amante de Pedro de Valdivia, la esposa, Marina Ortiz de Gaete, y la india Catalina, la «Malinche» colombiana.

«Es cierto que fueron menos que los hombres pero muchas de ellas jugaron papeles muy destacados en aquél Nuevo Mundo tan lejano y exótico»

–¿Qué hay de verdad en el mito sobre Gonzalo Guerrero, que también recoges en tu libro?

–Casi todo lo que nos ha llegado sobre este hombre, soldado castellano, náufrago, cautivo de los mayas durante años, convertido en uno de ellos con posterioridad asimilando su modo de vida y creencias, con mujer india e hijos mestizos y que murió combatiendo contra los españoles años después, no está del todo confirmado y está envuelto en la leyenda.

Lo que yo he podido hallar es que sí que hubo al menos un castellano arrojado a las costas del Yucatán en un naufragio a comienzos del siglo XVI y que fue capturado por los indios. Con los años se mimetizó con ellos y acabó sus días luchando contra los españoles años después. Que fuera o se llamara Gonzalo Guerrero ya es otra cuestión…

En una playa de la Rivera Maya hay una bella estatua del supuesto Gonzalo Guerrero y su familia mestiza. Allí se le considera el padre del mestizaje y aquí se le tachó de traidor en su tiempo por rehusar de su origen y morir luchando contra los castellanos. En fin, visiones muy diferentes de un tipo enigmático y apasionante, sin duda…

https://elcorreodeespana.com/amp/libros/515223790/Daniel-Arveras-y-su-libro-
Conquistadores-olvidados-Personajes-y-hechos-de-la-epopeya-de-las-Indias-SND
-Editores-en-ABC.html

Varios videos en YouTube entrevistando a Daniel Arveras tamos a Daniel Arveras https://www.youtube.com

Encontrado por: Carl Camp campce@gmail.com 
Mar 27, 2020

 


Juan de Ayolas, explorador del Río de la Plata y del Paraná 

Tras las desastrosas expediciones de Juan Díaz de Solís (1515) y Sebastián Caboto (1525) al Río de la Plata, el onubense Diego García consiguió por primera vez que una expedición tuviera éxito en la zona, lo que animó al emperador Carlos I a otorgar  en 1534  una capitulación  a favor de don Pedro de Mendoza para:

«Conquistar y poblar las tierras y provincias que hay en el río de Solís que llaman de la Plata, donde estuvo Sebastián Caboto, y por allí calar y pasar la tierra hasta llegar a la mar del Sur».

Si quieres leer el artículo mas tarde, guárdatelo en PDF y léelo cuando te plazcaDescárgalo Aquí

Con la escasa información obtenida hasta ese momento, las Capitulaciones conjeturaban que el Río de la Plata y  el Paraná podrían constituir una entrada al Pacífico y que aquel territorio era la entrada a la región del oro.

Al noble granadino Pedro de Mendoza se le concedían los títulos de adelantado, capitán general y justicia mayor del Río de la Plata y quedaba obligado a la conversión de los indígenas que llevaría a cabo conforme a las normas de las ordenanzas de Granada, según las cuales toda acción en las Indias debía quedar subordinada al buen trato de los indígenas y su conversión a la fe católica.

Juan de Ayolas 

Nacido  en Briviesca en 1510,  lo primero que se conoce de Juan de Ayolas es su participación en los preparativos de la expedición figurando ya como mayordomo de Mendoza, gozando de un claro protagonismo desde que comenzaron los primeros trabajos para organizarla, tanto por su gran capacidad de gestión como por  el mal estado de salud del Adelantado, al cual según Fernández de Oviedo incluso se le había «aconsejado… que no se pusiese en tal viaje»; de hecho cuando en julio de 1534 se le confirmaron los títulos de la capitulación, fue autorizado para nombrar un sucesor con facultades para proseguir la empresa y poder disfrutar de los beneficios capitulados.

 

La expedición  

En agosto de 1535 parte de Sanlúcar de Barrameda la expedición de Mendoza en la que Juan de Ayolas, además de mayordomo del adelantado, es alguacil mayor. En 11 naves viajan 1.300 personas y entre ellas destacan Rodrigo de Cepeda, hermano de Teresa de Avila, el burgalés Juan de Salazar de Espinosa (fundador de Asunción en Paraguay), el futuro y discutido gobernador Domingo Martínez de Irala y el alemán Ulrico Schmidl, cronista no oficial de la expedición que después de regresar de la misma publicó en 1557 en Frankfurt, Viaje al Río de la Plata. Esta armada será calificada por Gómara como la del

«mayor número de gentes y mayores naves que nunca pasó capitán a Indias», La expedición comenzó mal puesto que Pedro de Mendoza se hallaba afectado por una sífilis tan avanzada que debió ser trasladado a bordo de la nave capitana en litera, debiendo mantenerse postrado durante todo el viaje, produciéndose como consecuencia de este vacío de poder una división entre los expedicionarios decantados por dos líderes opuestos: Juan de Ayolas y el capitán Juan de Osorio. Ayolas maniobró hábilmente y consiguió que Osorio fuese juzgado y condenado a muerte por Mendoza, quedando el burgalés como único y poderoso lugarteniente del Adelantado.

La fundación de Buenos Aires

En enero de 1536 la expedición llega al Río de la Plata, y ya en febrero fundaron un asentamiento al que dieron el nombre de la patrona de los navegantes venerada en Sevilla, Puerto de Santa María del Buen Aire. Sería la primera de las diversas fundaciones de la ciudad de Buenos Aires.

 

Sin embargo, el lugar elegido demostró pronto no reunir las condiciones apropiadas: carecía de piedras para las construcciones, y de alimentos para los expedicionarios que además sufrían los ataques de numerosas fieras. La necesidad se hizo tan acuciante, que fue necesario enviar una nave al Brasil en busca de provisiones, y poco después despachar una expedición al interior del Río de la Plata, para que de esa forma, al tiempo que exploraban, no fuese necesario hacerse cargo de su alimentación.

Ayolas, el Paraná y la fundación Corpus Christi

En aquel momento Ayolas había participado ya en algunas expediciones a lugares próximos a Buenos Aires, pero – además de la búsqueda de alimento – fue la obsesión que  los hombres tenían por llegar a la sierra de la Plata lo que motivó expedición de Juan de Ayolas a través del río Paraná y regiones cercanas.

Ayolas fue designado por Mendoza para comandar la expedición; se embarcaron 180 hombres a bordo de tres naves y a finales de mayo y casi sin provisiones, los navíos zarparon río Paraná arriba en una navegación que se hizo muy penosa para la tripulación. Ayolas y sus hombres llegaron al río Carcarañá y siguiendo más adelante del lugar donde Caboto había fundado el fuerte de Sancti Spiritus, arribaron al territorio habitado por la tribu india de los timbües, donde fueron acogidos amistosamente y recibieron vituallas a cambio de productos españoles.

En aquel territorio, y tras de efectuar Ayolas una previa exploración del territorio, estimó adecuado fundar un asentamiento en las cercanías del río y laguna Coronda, lo cual llevó a cabo el 15 de junio por lo que se le llamó Corpus Christi, resultando esta vez acertada la elección del emplazamiento toda vez que además de la riqueza del suelo y la abundancia y variedad de cultivos, los indígenas se mostraron pacíficos y amistosos proporcionando a los españoles abundante  caza y pesca.

Tan apropiado juzgó el lugar elegido Juan de Ayolas que ordenó levantar una pequeña construcción que, sirviendo de albergue, cumpliese también fines defensivos y en ella dejó cien hombres bien abastecidos a las órdenes del tesorero Gonzalo de Alvarado, regresando él y el resto de los hombres a Buenos Aires con las naves bien provistas para remediar la pésima situación de los habitantes de esa plaza.

Desastre en Buenos Aires

Durante la ausencia de Ayolas, la situación de Buenos Aires se había tornado desastrosa. Los hombres carecían de víveres y de la posibilidad de obtenerlos por la dificultad de la caza y la peligrosidad de los indígenas;  una expedición enviada por Mendoza en busca de alimentos por el río Luján fue atacada por un grupo de guaraníes y querandíes, muriendo algunos de sus integrantes, entre otros el hermano y un sobrino del Adelantado.

Para complicar aún más la situación los indígenas iniciaron un asedio al asentamiento. Mendoza seguía enfermo postrado en cama y sus hombres resistían el cerco dentro de la empalizada, pero el hambre hacía estragos entre los sitiados hasta unos extremos que relata en su espeluznante crónica del alemán Schmidt, el cual señala que os pobladores de Buenos Aires,

“después de comer sabandijas, culebras y ratas, dieron con el cuero de las botas. Tres personas que comieron un caballo robado fueron ajusticiadas y esa misma noche otros compañeros se arrimaron a la horca y descuartizaron los cadáveres para comérselos”.

El conflicto finalizó de forma inesperada cuando el hambre hizo mella también en los sitiadores y éstos se retiraron. Cuando Mendoza – abatido por tanta adversidad – preparaba una nave para regresar a España, llegó la expedición de Ayolas en el mes de julio cargada de provisiones, consiguiendo los informes de Ayolas sobre abundancia de alimento y hospitalidad indígena que Mendoza rectificase y decidiese trasladarse a Corpus Christi al frente de una nueva expedición.

Camino de Corpus Christi

A finales de agosto y tras dejar unos 100 hombres en Buenos Aires,   Mendoza y Ayolas parten  con otros 400 río Paraná arriba. Al mes de navegación y después de haber muerto muchos españoles de hambre, los supervivientes llegaban a Corpus Christi. Sorprendentemente y a pesar de haber estado Ayolas ausente durante más de 40 días y haber autorizado a sus pobladores a abandonarla si así lo creían conveniente transcurrido dicho plazo, éstos permanecían  en ella. No obstante, para entonces los ánimos de muchos hombres estaban excitados  por las noticias sobre  ricas tierras en la sierra de la Plata, y encontrándose aún Mendoza delicado de salud decidió enviar una expedición por el río Paraguay hasta hallar los tesoros soñados confiando el mando de la misma  a  Juan de Ayolas, el cual había demostrado sobradamente sus cualidades como excenlente explorador en la navegación que realizó por el Paraná y Coronda, dando como resultado la fundación de Corpus Christi y acreditando excelentes dotes de mando y cualidades políticas para las relaciones con los indios, aspecto fundamental para el éxito de estas empresas

Parte la expedición de Ayolas a la sierra de la Plata

En poco tiempo se aprestaron una carabela y dos bergantines, a bordo de los cuales embarcaron entre tripulación y soldados unos 170 hombres, y así el 14 de octubre de 1536 partían las naves en las cuales viajaban entre otros Juan Ponce de León, el factor Carlos de Guevara, Francisco Douvrin y el secretario de Mendoza Domingo Martínez de Irala.

Aunque se desconocen las instrucciones de Mendoza recibidas por Ayolas para esta expedición, su objeto se desprende claramente de una carta de Irala de 1545:

«Don Pedro de Mendoza… embió a Juan de Ayolas… aque viese por vista de ojos donde hubiese cantidad de metal o mynas de donde se saca».

Sin embargo el plazo máximo de cuatro meses dado a Ayolas para regresar era demasiado escaso para alcanzar los objetivos perseguidos y la impaciencia de Mendoza quedo acreditada cuando  apenas transcurridos dos meses de la partida sin noticias de la expedición envió una expedición de socorro (15-1-1537) al mando de otro burgalés, Salazar de Espinosa.

Muerte e instrucciones de Mendoza

Pero la inseguridad de Mendoza sobre su precario estado de salud y su desconfianza sobre la suerte de Ayolas le deciden a regresar a Buenos Aires y allí no pudiendo soportar los dolores y viendo cerca su final decide volver a morir a España. No lo conseguirá, morirá en la travesía del Atlántico y su cadáver será arrojado al océano

Antes de partir Mendoza firma una provisión nombrando a Juan de Ayolas como su teniente de gobernador y le insistie en la conveniencia de trasladarse a Paraguay abandonando Buenos Aires:

«Que dexando los navíos o afondándoles, juntase toda la gente, procurando, si le pareciese, de pasar a la otra mar, dexando siempre Casa en el Paraguay, o en otra parte que le pareciese…».

Ordena igualmente que cuando Ayolas regresase de la exploración, el capitán Salazar de Espinosa – que había partido en su socorro – debía trasladarse con toda la gente desde Buenos Aires, con el fin de reunirse con él.

Ayolas remonta el Paraná y el Paraguay. Fundación de Candelaria

Con grandes dificultades por los muchos temporales – hasta el punto de que muchos hombres tuvieron que hacer el camino a pie – la expedición remontó el Paraná para posteriormente continuar una navegación más sencilla por el río Paraguay en gran parte debido a la mejor actitud de los indígenas ribereños. Mientras los indígenas del Paraná huían al llegar los españoles, negándose a facilitar provisiones, las tribus del Paraguay los auxiliaron generosamente con excepción de los agaces con los cuales mantuvieron numerosas escaramuzas. El dos de febrero de 1537 la expedición se detuvo y fundó un puerto que, debido a la festividad del día, se denominó Candelaria.Acreditando sus recocidas cualidades diplomáticas Ayolas  estableció buenas relaciones con los indios payaguaes, hasta el punto de casarse con la hija del cacique Tamatía

El Chaco y la sierra de la Plata

Pero siguiendo instrucciones de Mendoza, Ayolas debía continuar en busca de la sierra de la Plata y, probablemente informado por los indios payaguaes del camino más adecuado para llegar a ella, emprendió el camino por tierra a través del Chaco, desconociendo los enormes peligros que dicha travesía encerraba y manteniendo en el puerto de Candelaria a Martínez de Irala con los bergantines y treinta y tres hombres.

Partieron los expedicionarios del territorio habitado por los indios payaguaes y atravesaron el Chaco, sorteando todo tipo de obstáculos naturales y ataques de los indios mbayaes hasta ser recibidos hospitalaria y cordialmente por los indios chaneses, los cuales les  intentaron disuadir de seguir adelante, pero no lograron convencer a Ayolas que continuó la marcha hasta el país de los caracaraes, región de los Charcas, donde se hallaba la sierra de la Plata y allí, tras diversos enfrentamientos con los indígenas, pudieron por fin llegar a su meta y obtener como recompensa  un rico botín de 20 cargas de oro y plata (según Irala).

El regreso

Pero por rica que fuese la región, no se encontraba sometida, evangelizada ni mucho menos pacificada, razón por la cual Ayolas decidió regresar con ánimo de volver con refuerzos para llevar a cabo dicha conquista. Acompañados y guiados por  indios chaneses  los españoles atravesaron de nuevo  el Chaco y harapientos, fatigados, sin comida ni municiones y con gran parte de las armas inservibles, llegaron un año después de la partida nuevamente a dicho puerto de Candelaria encontrándose con una desalentadora imagen pues no había  ni rastro de los españoles que al mando de Irala debían esperarlos allí. Desconocían, además, la fundación de la cercana Asunción por Juan de Salazar y se encontraban a más de 600 leguas de Corpus Christi, lugar más próximo habitado por españoles, pero carecían de fuerzas y pertrechos para llegar hasta allí.

Según las crónicas de Oviedo, Irala y Cabeza de Vaca, Juan de Ayolas y los 80 compañeros  que quedaban con vida después de la terrible expedición por el Chaco fueron muertos por los indios en la primavera de 1538.  

Al parecer Ayolas y sus hombres entablaron relaciones amistosas con los indios payaguaes que habitaban las cercanías de Candelaria, recibiéndolos éstos de forma pacífica, pero posteriormente los invitaron a un poblado so pretexto de recibirlos en sus propias casas para alimentarlos en ellas, según afirma Cabeza de Vaca, y allí  sin que se conozcan los motivos, los indígenas los cercaron y atacaron con palos y mazas sobre los españoles, dándoles muerte junto a los indios chaneses que los habían acompañado con los tesoros de la sierra de la Plata.

 

Autor: Ignacio del Pozo Gutiérrez para revistadehistoria.es

https://revistadehistoria.es/juan-de-ayolas-explorador-del-rio-de-la-plata-y-del-parana
/?fbclid=IwAR0ejq5jWNTTlBu2rYCWpdmwgo4ecRGgYhzniItB1sasI8n2yPKKQuBZScw
 

Encontrado por: campce@gmail.com

Un cordial saludo desde Nueva España

 

 




 MARCH 28, 2020 Update

 


Words that Built 
a Nation
by Marilyn Miller

A Young Person's Collection 
of Historic American Documents

 

SOUL OF AMERICA
Edited by Robert C. Baron

Documenting Our Past, Vol 1: 1492-1870


"We dare not forget today that we are the heirs of that first revolution.  Let the word go forth from 
this time and place, to friend and foe alike, that the torch as been passed to a new generation of Americans - born in this century, tempered by war, disciplined by a hard and bitter peace, proud of 
our ancient heritage - and unwilling to witness or permit the slow undoing of  those human rights to which this nation has always been committed, and  to which we are committed today at home and around the world."    ~
John F. Kennedy
           FROM HIS INAUGURAL ADDRESS, JANUARY 20, 1961

First Scholastic paperback printing, January 2000.  ISBN 0-590-30146-2

This book is about America; it presents the ideas and writings of the men and women who have shaped our nation. America has always been a special place, a place unlike any other.  We are a nation of immigrants and descendants of immigrants.  From the villages and towns of Europe, Africa, Asia and the Americas, immigrants sailed and steamed across the ocean to reach this country's shores.  And once in the new world, they walked and rode across the continent, heading west, toward new opportunities, jobs and the open land - marching on to the leadership for the free people of the world.

North American Press, Golden, Colorado, 1994 ISN 1-55591-922-7 (v 2)

Editor Mimi:  I feel very strongly that understanding correct history is important for responding to civic and political issues.  We need to apply lessons from the past to solve current problems and situations.  Unfortunately as Americans, we seem ill prepared to to so.  Many groups are promoting inadequate, distorted and incorrect history. 

I first woke up to the importance of the past  because of what was being said about Mexicans.  Even as a child I could see my grandparents, aunts and uncles were not the people the public was describing.  My response was to pass my classes, but ignore the importance of American history, and just viewed world history has culturally interesting, but not really connected to me.  

Slowly, I have changed. Being born in the early 1930s, living through the Second World War and all the wars the world has experienced since,  has given me a different perspective . . history matters.  History matters . . . a lot.  

Technology has shrunk our world.  We are a global economy, interacting with cultural groups, which we don't understand, and who don't understand us. 

Unfortunately, we  ourselves don't know who we are.  In the United States, we are made up of so many cultures and languages, with many different histories.  As a first generation American on my mother's side and second generation American on my dad's side, I am proud to be an American, and also greatly respect my Mexican heritage.  Having been involved in family research, I can recognize that both countries have been through a lot, ups and downs.   We need to accept past injustices, be grateful for where we are now, with a view for continuing improvement.  

We need to know our history through the documents which shaped our country's past.  I like these two books because they are composed of  the actual word by word text of the documents, allowing me to analyze and conclude the thoughts and intent of the writers, not filtered and shaped by the thoughts of another person.

 



Books as windows, books as mirrors


 

Database of Latino Book Presses in the U.S.
By Gerald A. Padilla
June 26, 2017

Picture


In an effort to promote and expose contemporary Latin American literature, it is important to recognize the book presses that focus on publishing Latino literature. The following is an ongoing list that will function as a growing database of Latino book presses in the U.S. We ask the general public to help Latino Book Review continue building this database by providing the names of Latino presses that should be included on the comment section below. In order to include a book press, we will consider the following criteria: 
1) The press must be Latino focused or have a high number of Latino authors, 
2) Must be currently active, 
3) Must have a website, 
4) Must have a minimum of at least 5 books published and 
5) not be a vanity press.
A
Ars Cummunis
Artepoética Press
​Arte Público Press
Aztlan Libre Press​

​​B
​Bilingual Press
​Books and Smith

C
Cinco Puntos

D
Digitus Indie Publishers

E
Editorial Casa Vacía
Evelin Street Press

 

J​
Jade Publishing

K
Kórima Press

L
Lectura Books
Lil' Libros
Literal Publishing
Lugar Común Editorial

​M
Me+Mi Publishing
Mouthfeel Press

​F
Floricanto Press

​P
Pandora Lobo Estepario Press

 

R
Reflection Press
Rio Grande Books

S
Suburbano Ediciones
Sudaquia Editores
Swan Isle Press

T
Tia Chucha Press
Third Woman Press

V
Veliz Books
Vintage Español

W
Wings Press

 

​PURCHASE LATINO BOOK REVIEW MAGAZINE
We are tremendously excited and proud to announce the Latino Book Review 2020 issue. This year's issue contains a broad range of poetry, fiction, nonfiction, visual arts, book reviews, and scholarly work. The authors and artists in this magazine represent countries including the U.S., Mexico, Puerto Rico, Colombia, Chile, the Dominican Republic, Argentina, the UK and more. It also includes an amazing interview with the world renowned author Isabel Allende. As we flip the page to a new decade, Latino Book Review hopes to continue to give voice to our people and their stories--a testament to our resilience and determination.

Historia Chicana
Mexican American Studies
University of North Texas
Denton, Texas

https://www.latinobookreview.com/database-of-latino-book-presses-in-the-us.html
Gerald A. Padilla l Database of Latino Book Presses in the US l Latino Book Review l 26 June 2017

Distributed by Roberto.Calderon@unt.edu 
Feb 12, 2020


For a complete list of the selected authors and artists click here.


 




Rumors of a Coup is set in a fictitious coca-producing Latin American republic that is in the hands of a ruthless military dictator. The novel has all the contemporary drama of greed, revolt, murder and large scale drug trafficking. It is the ongoing conflict, and sometimes the clandestine cooperation between military dictators, drug lords, revolutionary guerillas, politicos and the different American men and women working in these foreign settings. Intermingled with all the intrigue, there is good humor and romantic competition between two American men for the love and attention of a beautiful Latino woman who also happens to be deeply involved with a guerilla movement that is conspiring to overthrow the military dictator in the control of the country.

Ernesto Uribe spent his entire career as a US Foreign Service Officer serving full tours in seven different Latin American countries. During these overseas assignments, he experienced no less than eight coups d'etat, some bloody and some nonviolent takeovers. During this period, he also served in four countries that were in the hands of military general officers during the time he was there. He currently lives in Northern Virginia where he dictates his time to writing fiction and commutes regularly to his South Texan ranch where he owns a small cattle herd and enjoys riding his horse in the brush county that he loves.

Hardcover: 380 pages
Publisher: Xlibris Corporation (January 6, 2010)
Language: English
ISBN-10: 1450011624
ISBN-13: 978-1450011624
Product Dimensions: 6 x 1 x 9 inches

 

Review by Edward D. Franco
April 16, 2010

Uribe is a great story teller and he has a great story to tell in Rumor of a Coup. His years as a diplomat in the US Foreign Service have given him a first-hand look of Latin American cultures, food, idiosyncrasies of the region, and especially the minds, the deeds and misdeeds of many of the military leaders.

Although the novel takes place in a mythical country in South America, it sounds suspiciously like Bolivia, which during its first hundred fifty years of independent rule suffered something like 200 coups, or golpes de estado. In many Latin American countries, during the 20th century, a long procession of generals and colonels "answered the call of la patria and the long-suffering people, el pueblo," to seize power. The sad history of the Chilean dictator Pinochet and the seemingly countless military dictators in Argentina, Paraguay, Uruguay, Peru, Ecuador and a good part of Central America lays the basis for Uribe's funny and tragic novel.

Uribe's extensive knowledge of the international drug trade, and his ability to describe a plane smuggling drugs into the United States under airborne surveillance and land-based radar is impressive and spellbinding.

Uribe's novel combines the exciting account of a golpe, led by Army colonels, whose takeover of the government becomes complicated by nefarious drug traffickers. A group of rebels wants to overthrow the military government and establish a just and democratic government.

The central heroes of the story are an American diplomat, an American adventurer and a beautiful woman who is secretly collaborating with the rebels.

The story rings authentic. Those who have traveled or worked in Latin America will find particular pleasure in this book. But general readers will also find Rumor of a Coup to be a witty and entertaining work.

 






The Guzmán "Lorenzo series interweave adventure and history into tales that teach while entertaining. Spanish teacher Lila balances the historical record for younger readers, co-authoring the 'Lorenzo' series with her husband, attorney Rick Guzmán.  The "Lorenzo" series' lead character is a youthful 15 year old hero, Lorenzo Bannister.  

Guzmán told SATA: "All the information in the "Lorenzo" series is based on fact. We call our books 'faction.' The 'Lorenzo' series focuses on the Spanish contribution to the American Revolution. It includes historical characters: George Washington, Bernardo de Gálvez, George Gibson, William Linn, etc. Fictional characters include: Lorenzo Bannister, Eugenie Dubreton, and Hector Calderon. Spanish involvement in the American Revolution is rarely discussed in our history books."

[Editor Mimi: I have read  the "Lorenzo" series. The series, includes Lorenzo's Secret Mission, Lorenzo's Revolutionary Quest and Lorenzo and the Turncoat, focuses on the Spanish contribution to America's quest for freedom during the American Revolution. She takes the young adult reader into the tangled times of the American Revolution, when Britain was at war with her rebelling colonies. The historical novels are suspenseful, adventurous and very appealing.   | Strongly recommend
Lorenzo's Secret Mission
Lorenzo and the Turncoat
Lorenzo's Revolutionary Quest
Lorenzo and the Pirate
Lorenzo's Secret Mission

She and her husband have also authored a Biography series
of modern Hispanic figures: 
César Chávez: La Lucha por lo Justo/ Fighting for Fairness
Sandra Cisneros: Inspiring Latina Author
Roberto Clemente: Heroe Del Beisbol / Baseball Hero (Latinos Famosos / Famous Latinos)
Jaime Escalante: Inspirational Math Teacher
Frida Kahlo: Painting Her Life
George Lopez: Latino King of Comedy
Pablo Neruda: Passion, Poetry, Politics
Ellen Ochoa: La Primera Astronauta Latina (Latinos Famosos)
Freddie Prinze, JR.: From Shy Guy to Movie Star
Diego Rivera: Artist of Mexico

2813481

Kichi in Jungle Jeopardy

by


"Kichi",
continues Lila Guzman interest and focus on Hispanic/Latino participation in United States and  Mexican history and culture.  

Kichi, a rare blue Chihuahua, has lived his whole life pampered by Fortune Teller at the temple in the Mayan city of Chilaam. Still he is lonely. No matter how much he tries, he can't teach Fortune Teller to speak Dog. When Fortune Teller's brother captures a new slave form a rival city, Kichi can't believe his luck. The new boy, Exmal, can speak Dog! Just as Kichi makes a new friend, raiders attack Chilaam and kidnap Uxmal. Now Kichi must brave the dangerous jungle to save his friend.

 


See all 2 images

 

Esquer Family Genealogy, 
a Journey through the Generations: 
From the Basque Country

by Stella Cardoza (Author)
Pamela Koppel (Contributor),
and three more

 


The Esquer family originated in the Spanish Basque province of Navarra. The family gained prominence around the beginning of the eighteenth century in Mexico City and on the northwestern frontier of New Spain. The social aspirations, religious beliefs, and traditions that sailed with the family to the New World in the late seventeenth century typified the culture of New Spain. 

This made it possible for the family to quickly adapt to the norms of their new home in colonial Spain, and to forge bonds to enhance their social and economic status. Upon arrival in New Spain, the Esquer family wasted no time in arranging marriage alliances with local Spanish and Creole families. Such marriages brought the Esquer family into the fold of the socially elite, as evidenced by their genealogy. 

This book is a journey through the centuries that follows the Esquer family from their home region of Navarra, Spain, to the northwestern frontier of New Spain, and into the early years of the Mexican Republic (from 1550 to 1850). 

It is a genealogy that was created from civil and Catholic Church archival sources, primarily for the Spanish provinces of Sinaloa, Sonora, and Alta California. The book’s purpose is to serve as a resource for those searching their family’s roots in the above- named geographic areas. Much of what is recorded is focused in what are today the cities of Culiacán, Sinaloa, and Álamos, Sonora, Mexico. 

It also features members of the 1775–1776 Juan Bautista de Anza expedition to Alta California. The genealogy follows a narrative format and is grouped by generation through the eighth generation. Known children of the eighth generation are included but with less information. 

The book features documented life events, such as births, baptisms, marriages, deaths, and burials for more than 1,000 Esquer descendants, including spouses. Names of subjects, parents, spouses, witnesses, and godparents are included and indexed, and the source for each event is cited in a footnote.This current publication is a companion volume to the book, Esquer Family Chronicles, 1600–1800: From the Basque Country to the Northwestern Frontier of New Spain, originally written and published by Stella Cardoza in 2014 as a history of the Esquer family. An updated version is scheduled to be published in 2020.

https://www.amazon.com/dp/165337991X?ref_=pe_3052080_397514860 

 


Insurgent Aztlán - The Liberating Power of Cultural Resistance  


Author Makes Case for Challenging Mexican Americans to reclaim their history, culture

by Ernesto Todd Mireles

Insurgent Aztlán - The Liberating Power of Cultural Resistance reconstructs the relationship between social political insurgent theory and Xicano literature, film and myth. Based on decades of organizing experience and scholarly review of the writings of recognized observers and leaders of the process of national liberation movements, the author, Ernesto Todd Mireles, shares a remarkable work of scholarship that incorporates not only the essence of earlier resistance writing, but provides a new paradigm of liberation guidelines for the particular situation of Mexican Americans.

Mireles makes a solid case for addressing the decades-long decline of Mexican American identity within itself and broadly among sectors of American society by asserting the powerful role of culture and history, each value unable to exist without the other, in the preservation and political advancement of a people. In the case of Mexican Americans, which consists of an estimated 40 million people and boasts the highest birth rate in the U.S., they constitute “a nation within a nation.”

The intellectual challenge, Mireles asserts, is connecting insurgent social political theory with the existing body of Xicano literature, film and myth. The organizing challenge is how to build an insurgent identity that fosters a “return to history” to build a consensus among Mexican Americans, who are a complex collective of culturally, educationally, politically, and economically diverse people, to reclaim their historical presence in the Americas and the world.

Insurgent Aztlán is a must-read by students from high school to graduate studies, their professors, organizers in the fields and factories, union shops, and every kind of community organization, wherever Mexican Americans sense the need to re-evaluate their goals and aspirations for themselves and their families. The book is the premier publication of Somos en escrito Literary Foundation Press, publisher of Somos en escrito Magazine. Copies are available through all online retailers, local bookstores, and Starry Night Publishing.

About the author:                                                          Ernesto Todd Mireles

Dr. Ernesto Todd Mireles was born and raised in the 1970s-80s in Michigan, the northern reaches of the Xicano diaspora on la otra frontera (the Canadian border), which is geographically embedded in the territory of the Niswi Skoden Three Fires People. He witnessed firsthand how devastating to a region can be the loss of jobs from dependence on a single industry such as auto making.

In 1992, Mireles entered Michigan State University and began a decade-long involvement with the youth group,  Movimiento Estudiantil Xicano de Aztlán.

Since then, Mireles has worked as an organizer for the United Farm Workers, United Steel Workers and the American Federation of Teachers. During these years, his ideas about organizing and anti-colonial struggle sharpened with the creation of the Xicano Development Center in Southwest Detroit. Mireles returned to Michigan State University where he earned his doctorate and inadvertently became a college professor.

Mireles lives in Prescott, Arizona, where he teaches Xicano Studies and Organizing at Prescott College.


Somos en escrito Literary Foundation Press  
www.somosenescrito.com  
armando@somosenescrito.com
 

Contact: Armando Rendón at
armando@somosenescrito.com 
AVAILABLE NOW THROUGH ONLINE BOOK RETAILERS OR ASK YOUR LOCAL BOOKSTORE

Insurgent Aztlán brings up to date the development of liberation literature from the perspective of the Chicanan vision of Ernesto Mireles, a professor of Chicano Studies and Organizing at Prescott College, Prescott, Arizona.  The book may be purchased through the usual online retailers, through Somos en escrito Magazine at somosenescrito.com, or ask your local bookstore to order one or more for you.
A publication of Somos en escrito Literary Foundation Press, an independent publishing house of Chicanan and Latino literature. 
Armando Rendón, Editor
Somos en escrito Magazine

 

 



 

Introduction to Review by Justin Akers Chacón, activist and educator in the San Diego-Tijuana border region. He is the author of Radicals in the Barrio: Magonistas, Socialists, Wobblies, and Communists in the Mexican-American Working Class (Haymarket Books, 2018) and coauthor with Mike Davis of No One Is Illegal (Haymarket Books, 2006, 2018).

Full Review: monthlyreview.org/2020/01/01/revolutionary-mexico-in-chicago   

 

John H. Flores, The Mexican Revolution in Chicago: Immigration Politics from the Early Twentieth Century to the Cold War (Champaign, IL: University of Illinois Press, 2018), 252 pages, $28, paperback.

In August 1927, Juanita Guevara pulled out a .32 caliber pistol from her purse, shooting and killing a Chicago police officer. She was defending herself from the oncoming cop, who was enraged after witnessing her slap a white man across the face. The man had deliberately ridden his bicycle into her 10-year-old son on the sidewalk and Juanita would not stand for it. Both the cop and the cyclist were Polish and expressed resentment toward the growing Mexican population in “their” Back of the Yards neighborhood in Chicago. Guevara served only four months in prison and was released thanks to a large public campaign organized in the Mexican barrios that convinced a jury that she was justified in her actions.

In The Mexican Revolution in Chicago: Immigration Politics from the Early Twentieth Century to the Cold War, John H. Flores uses the story of Juanita Guevara to illustrate the growth of the Mexican population in 1920s Chicago and how migrant communities situated and organized themselves politically in an often-hostile social environment. Drawing from political experiences in Mexico, Flores identifies and explores the evolution of a Mexican population whose identities and loyalties were shaped and divided by the Mexican revolutionary and counterrevolutionary processes in la patria (the homeland). As he puts it, “each revolutionary faction (the liberals, radicals, and traditionalists) organized societies and coalitions; held meetings, events, and fund-raisers; delivered statements to the Mexican public through the Spanish-language press; and stressed the dignity of their constituencies” (4).

Flores periodizes the history and dichotomizes the political actors, beginning with the revolutionary generation: liberal nationalists versus traditionalists and cristeros (Catholic rebels in the Cristero War) between 1910 and 1930. This generation is followed by an epoch of radical socialists and proletarians who contested the political terrain of the Mexican barrios against anti-Communist Catholics who found ideological convergence with a repressive U.S. state from the 1930s to the 1950s.

Sent by Roberto Calderon Roberto.Calderon@unt.edu  Jan 20, 2020

 



Veracruz 1519 - 
Los hombres de Cortés


Cortés y sus hombres desembarcaron en las costas del Golfo de México el 21 de abril de 1519. Este conocido episodio es narrado por todos los cronistas de la conquista. Sin embargo, no abundan los textos contemporáneos de los primeros meses en la tierra. Veracruz 1519. Los hombres de Cortés parte del estudio del documento original más antiguo conservado, hasta ahora conocido, de los españoles en la Nueva España, fechado el 20 de junio de 1519. La investigación se enriquece con documentación inédita de archivos de México y España. A partir de la petición que presentó el procurador Francisco Álvarez Chico en el cabildo de Veracruz, el 20 de junio de 1519, podemos conocer los nombres de la mayoría de los que apoyaron el nombramiento de Cortés como gobernador y capitán general. El deterioro con el paso del tiempo del documento, felizmente restaurado, impide conocer los nombres de todos los firmantes. A partir de este temprano testimonio revisamos los acontecimientos en la historiografía tradicional y corregimos la cronología tradicionalmente asumida. El trabajo reconstruye la expedición desde su salida de Cuba, destacando el papel de la escritura (capítulo I). Para ello se revisan los textos redactados en aquellos primeros meses: Instrucción de Diego Velázquez a Cortés, Petición al cabildo de Veracruz (que contiene la primera referencia conocida de la Cortés and his men landed on the coast of the Gulf of Mexico on April 21st 1519. 
This well-known episode has been narrated by all the chroniclers of the conquest. However, there are very few contemporary texts from their first months in New Spain. Veracruz 1519. Los hombres de Cortés is based on the study of the oldest, as far as is known to the present day, conserved original document of the Spanish in New Spain, dated June 20th 1519. This research is further enriched by unpublished documentation from archives in Mexico and Spain. From the petition presented by the attorney, Francisco Álvarez Chico, in the cabildo (council) of Veracruz on June 20th 1519, we know the names of most of those who supported the appointment of Cortés as governor and captain-general, but not all the signatories, due to the deterioration of the document, now happily restored, over the centuries. The events of the traditional historiography are reviewed and the traditionally assumed chronology is corrected on the basis of this early testimony. This work reconstructs the expedition from the time it leaves Cuba, highlighting the role played by the writings (Chapter I). To do this, the texts written during those first months are reviewed: Instrucción de Diego Velázquez a Cortés, Petición al cabildo de Veracruz (which contains the first known reference to the composición del cabildo),
 Instrucción a los procuradores, Carta del Cabildo, Primera carta de relación y las crónicas de la conquista. En el capítulo II se analiza con detalle este interesante documento. El minucioso estudio de las grafías revela que no todos firmaron personalmente. Destaca la primera firma conocida del cronista Bernal Díaz, además de las de varios capitanes y hombres de mar, entre ellas la del piloto mayor de la armada. En el capítulo III se recrea la realidad del grupo en aquellos primeros meses, contrastando las narraciones conocidas sobre los acontecimientos y lo recordado por los integrantes de la armada en las Informaciones ad perpetuam rei memoriam, memoria de sus méritos en la conquista. La presencia de varios de los integrantes de la embarcación de Salcedo entre los firmantes prueba que su llegada se había producido ya en el momento de la presentación de la Petición al cabildo. En el capítulo IV se destaca la estrategia escrita para justificar la decisión de permanecer en la tierra y el papel de la «comunidad» al solicitar el nombramiento de Cortés como capitán general y justicia mayor. El análisis del grupo (capítulo V) se completa con información individualizada sobre los firmantes de la Petición al cabildo (capítulo VI). En el estudio también verificamos si los firmantes de la Petición al cabildo de Veracruz de 20 de junio de 1519 suscribieron la conocida como Carta de ejército de Cortés (Tepeaca, circa octubre de 1520). El trabajo se cierra con un Anexo en el que se ofrece la transcripción paleográfica del documento y la reproducción fotográfica en color de la Petición al cabildo de Veracruz, firmada por los “compañeros, vecinos y estantes en la villa”, de la compañía de Cortés (20 de junio de 1519) conservada en el Archivo General de Indias de Sevilla (AGI, México 95, N. 1). composition of the cabildo, or council), 
Instrucción a los procuradores, Carta del Cabildo, Primera carta de relación, and the chronicles of the conquest. Chapter II analyses this interesting document in detail. A meticulous study of the writing reveals that not all those named personally signed the document. Of particular note is the first known signature of the chronicler, Bernal Díaz, as well as those of several captains and seamen, including that of the fleet’s piloto mayor (chief navigator). Chapter III recreates what the group was really like in those first months, contrasting the known narratives concerning those same events and the memoirs of those in the fleet as set out in the Informaciones ad perpetuam rei memoriam, recalling their merits during the conquest. The presence of numerous members of Salcedo’s vessel among the signatories proves that he had already arrived when the Petición al cabildo was presented. Chapter IV looks at the written strategy to justify the decision to remain in New Spain and the role of the «community» in requesting the appointment of Cortés as captain-general and justicia mayor. The group analysis (Chapter V) is completed with information concerning each individual signature and signatory of the Petition to the cabildo (Chapter VI). The study verifies whether the same signatories also signed the document known as the Carta del ejército de Cortés (Letter of Cortés’ Army, Tepeaca, circa October 1520). The work ends with an Annex which offers the palaeographic transcription of the document and the photographic reproduction in colour of the Petición al cabildo de Veracruz, firmada por los “compañeros, vecinos y estantes en la villa”, de la compañía de Cortés (20 de junio de 1519) conserved in Seville’s General Archive of the Indies (AGI, México 95, N.1). 
SUMMARY / SUMARIO Reconocimientos Preámbulo I. ACCIÓN Y ESCRITURA Pasos de papel Los papeles de Veracruz Escritura y registro: “memoria cierta y verdadera” II. MEMORIA DE LA COMUNIDAD El documento de la Petición y requerimiento al cabildo de Veracruz Estructura Data La petición y los firmantes III. VERACRUZ, DE REAL A VILLA Marco general En los arenales Del deseo a la decisión de poblar: Cortés y la “comunidad” Representar la legitimidad: la creación del cabildo Al servicio de Sus Altezas y al bien común Cortés, capitán general y justicia mayor Veracruz: edificar una villa Salcedo y su gente IV. LA ESTRATEGIA DE LA PLUMA EN VERACRUZ Encargos a los procuradores La Petición al cabildo: los pasos de una decisión Discursos paralelos La descalificación de Velázquez ¡Cortés, Cortés! Libertad, coacción o engaño ¿Veracruz en una isla? V. LOS COMPAÑEROS DE CORTÉS Cifras inciertas Los hombres y su apariencia Ausencias y presencias Escribanos Pilotos, maestres y hombres de mar Vivir en Veracruz VI. LO FIRMARON DE SUS NOMBRES Relación alfabética de firmantes 

CONCLUSIÓN FUENTES Y BIBLIOGRAFÍA ANEXO Abaut the Author / Sobre la autora María del Carmen Martínez Martínez is Profesora Titular in the History of America at the University of Valladolid (Spain). She has been working on Cortés and his era over the last ten years. Among her recent publications are: Veracruz 1519. Los hombres de Cortés, [León] : Universidad de León; [México], CONACULTAINAH, 2013. «Francisco López de Gómara y Hernán Cortés: nuevos testimonios de la relación del cronista con los marqueses del Valle de Oaxaca», Anuario de Estudios Americanos, Sevilla, 67:1, 2010, pp. 267-302. doi:10.3989/aeamer. Desde la otra orilla. Cartas de Indias en el Archivo de la Real Chancillería de Valladolid (siglos XVI-XVIII), León: Universidad de León, 2007. En el nombre del hijo. Cartas de Martín Cortés y Catalina Pizarro, México: UNAM, 2006. Hernán Cortés, Cartas y memoriales (edición, notas y estudio), León: Universidad de León, 2003.  

 María del Carmen MARTÍNEZ MARTÍNEZ, Veracruz 1519. Los hombres de Cortés. [León] : Universidad de León, Área de Publicaciones ; [México, D. F.] : Consejo Nacional para la Cultura y las Artes : Instituto Nacional de Antropología e Historia, 2013. 303 pp. 19 fotografías color. ISBN: 978-84-9773-656-5  

 



Navegantes españoles en el Océano Pacífico

El libro, que ha sido galardonado con la distinción MARCA ESPAÑA nos habla de la historia Española en el Océano Pacífico que abarco en el tiempo desde el descubrimiento por Vasco Núñez de Balboa en 1513 hasta el final de la guerra con Estados Unidos en 1898, seguida de la venta del resto de las islas Marianas, Carolinas y Palaos a Alemania en 1899, y geográficamente alcanzó toda la extensión del gran Océano desde América hasta Filipinas, China, Japón y la Conchinchina y desde Alaska hasta la Patagonia y Australia.

Navegantes españoles en el Océano Pacífico InteriorEn sus páginas el lector tiene a su alcance un relato que no se limita a contar episodios aislados si no que contempla la totalidad de la Historia y explica las relaciones entre los hechos y las razones políticas de cada momento.

Es un libro para leer de principio a fin con el mismo ritmo de las aventuras de los españoles que descubrieron centenares de archipiélagos e islas.

Para acercarnos a dichos hombres, el autor intercala párrafos escogidos de las crónicas o diarios escritos por los propios navegantes que surcaron este Océano.

Sobre el autor

Luis Laorden vio por primera vez el Océano Pacifico cuando fue al Cal Poly de California en 1969 cuando era profesor de su especialidad, que era por entonces la de Doctor Ingeniero de Caminos, Canales y Puertos, y que vivió en la apacible ciudad de San Luis Obispo que debe su origen a una de las misiones fundadas por los españoles para proteger México de la aproximación Rusa en el siglo XVIII.

Ha publicado libros sobre el legado de Fray Junípero Serra en México y las Californias, además de numerosos artículos dedicados a la colonización de Oeste norteamericano y los Caminos españoles catalogados como National Historic Trails por Estados Unidos.

Es miembro de la Asociación Española de Estudios del Pacifico. Ha pronunciado más de ochenta conferencias en España, Estados Unidos y México. En Estados Unidos fue el conferenciante inaugural en 2010 de la exposición del Archivo General de Indias “El Hilo de la Memoria, The Threads of Memory”, con motivo de los cuatrocientos años de la fundación de la ciudad de Santa Fe, capital del Nuevo México español.

Es medalla de Honor del Colegio de Ingenieros de Camino, Canales y Puertos de la Asociación Española de la Carretera. Premio Pilar Careaga del Instituto de Ingenieros Civiles en 1959. Premio Cultura Viva en su XXIV de 2015.

Sent by Carl Camp campce@gmail.com 



The Kingdom of Zapata

By José Antonio López
jlopez8182@satx.rr.com
Rio Grande Guardian 
January 2, 2020

History of Falcon Dam

“The County Commissioners Court of Zapata County, Texas, on March 12, 1951, met in regular session and voted unanimously to employ Mercurio Martínez and Virgil N. Lott, to compile a history of the county…due to the inevitable inundation of a part of the county from the waters of Falcon Dam which will destroy many of the historic landmarks of the county…”

With those words, the preface of the book, “The Kingdom of Zapata,” written by my uncle, Mercurio Martínez, and Mr. Virgil N. Lott, begins an educational journey of our homeland’s history.

Most certainly, Zapata County leaders in 1951 were men and women of vision. Having been advised of the decision to build Falcón Dam, they set in motion a plan to prepare for the inevitable. Thankfully for us descendants, one of the first orders of business was to officially record Zapata’s history. 

How significant was the news to Old Zapata residents? Devastating. The place that generations of New Spain’s Las Villas del Norte descendants had called home was disappearing forever. Imagine for a moment if English colonists of Jamestown, Virginia had been told they would have to relocate because their New England historic town would soon disappear under the waters of a new dam being built nearby.

https://31pclt218zbm6zvsy1nxvkd8-wpengine.netdna-ssl
.com/wp-content/uploads/2020/01/falcon-1024x682.jpg

Nevertheless, Falcón Dam was indeed built. It was the first of two Rio Grande reservoirs on the Texas border. Amistad Dam, upriver near Del Rio, was officially dedicated 15 years later in 1969. Regrettably, as with Falcón’s huge historical heritage loss, Amistad’s waters forever inundated untold Native American rock art and archeological sites that were thousands of years old.

In retrospect, Falcón Dam has delivered its promise of better flood control, power production, improved irrigation, recreational fishing industry, and tourism. Yet, some people suspect that it was clearly driven by politics, further believing that large land owners benefitted the most, by having taxpayers pay for the reservoir. Another viewpoint suggests that Zapata residents were forced to sell their homes and ranches at extremely low prices. Sufficient to say that the topic remains contentious to this day.

https://31pclt218zbm6zvsy1nxvkd8-wpengine.netdna
-ssl.com/wp-content/uploads/2020/01/Unknown.jpeg

Appropriately, The Kingdom of Zapata starts with a detailed description of the Escandón era. Truly, it is a gold mine for those seeking specifics of our how Zapata came to be. Of significance is the fact that when Colonel José de Escandón established over 20 Villas del Norte in Nuevo Santander, he approved only two to be built on the east side of the Rio Grande. One is in what’s now Zapata County (Dolores, 1749), and the other one in Webb County (Laredo, 1755), about 30 miles upstream.

The book also describes Porción family history (i.e., Ramírez, Gutiérrez, de la Garza Falcón) of old Falcón, the first community to be inundated and the source of the name “Falcón” Lake.

Among dozens of ranchos, featured are the Bustamante (Comitas) Ranch (22,000 acres) and Randado. Recorded is the fact that Randado encompassed over 45,000 acres. For all intents, it was a self-sustaining community. Its ample stock of cattle, horses, and mules were extensively marketed in Mexico and as far north as San Antonio. Randado was the place to buy local hand-made ropes and lassos said to be unequalled in quality.

As for Zapata itself, it was a settlement officially established with its own post office as Carrizo on January 16, 1854. Though, nearby San Ygnacio was settled in 1830. Then, Carrizo was changed to San Bartolo in 1871. Shortly however, it was reestablished as Carrizo in 1874. Finally, on May 2, 1901, its name was changed to Zapata, honoring local rancher, community leader, and independence warrior, Colonel José Antonio Zapata.

https://31pclt218zbm6zvsy1nxvkd8-wpengine.netdna-ssl.com/wp-
content/uploads/2020/01/41xm-oYOWHL.jpg

One of the first county judges in Zapata County (inaugurated in 1858) was José Antonio G. Navarro, son of José Antonio Navarro, signer of the Texas Declaration of Independence. How did San Antonio’s famous Navarro family end up in Zapata?

After the 1836 Texas Revolution, the Anglos betrayed their Tejano allies and drove many of the leading families south, such as Seguín, Leal, Músquiz, and Navarro. Most crossed the border in exile into Mexico. However, Judge Navarro and his extended family settled in with my ancestors in Zapata on this side of the border.

On a personal note, my mother, Maria de la Luz Sánchez Uribe de López, born and raised in San Ygnacio, told me she named me José Antonio in honor of Judge Navarro at the request of my grandfather, Zapata County Sheriff Ignacio Sánchez.

The book then describes in great and vivid detail the various communities of Uribeño, San Ygnacio, Falcón, Ramireño, Lopeño, and Zapata. San Ygnacio is special to me because our ancestral home (the Treviño-Uribe Homestead) is located there.

While San Ygnacio today has a population of about 700, the small town has seen its share of historical events. For example, plans for the short-lived Republic of the Rio Grande were formulated here.

Also, it is recorded that when Porfirio Diaz was in the U.S. collecting funds and supplies for his revolution, he bought 40 mules from my great, great Grandfather, Blas Maria Uribe to carry the war materiel to Mexico. By the same token, it was from San Ygnacio, Texas that Catarino Garza, who later rebelled against President Diaz, carried out an armed attack against Diaz military forces across the Rio Grande in San Ygnacio, Mexico.

https://31pclt218zbm6zvsy1nxvkd8-wpengine.netdna-ssl.com/wp-content
/uploads/2020/01/ZapataSanYgnacioMarker1-576x1024.png

As well, San Ygnacio saw its share of gunfire resulting from several liberty and independence movements acting out on its streets. Coincidentally, one of the wooden beams (vigas) in the Treviño-Uribe Home is inscribed by the words “En paz y libertad, obremos” (In peace and liberty, let us work together), attributed to great Grandpa Blas Maria Uribe.

While this article focuses on the book, “Kingdom of Zapata”, discussion of Falcón Dam’s impact on the region would be incomplete without mentioning cousin Maria Eva Uribe de Ramírez’ book, “60 Years Ago – Zapata County under Waters of Falcón Dam, (Including Guerrero, Tamaulipas, Mexico (1953-2013).”

The book’s dedication page cleverly entitled “Trail of Fears,” describes the outcome: “Heartwarmly dedicated to all the families who, in the name of progress, lost their cherished possessions and spirits of being forever submerged in the depths of the waters of Falcón Dam. Prayers to All!”

She goes on to describe her inspiration for writing about the devastating events on local families. As a ten-year-old caught up in the emotion of the historic event, she witnessed the first day of flooding of her ancestral and historical town of Falcón Viejo.

In my view, Maria Eva Ramírez’ book’s aim is three-fold. (l) To present detailed background of Falcón Dam’s official planning and construction; (2) Contain several historical documents; and (3) Offer a large compilation of interesting pictures, displaying how the dam affected the daily lives of local families.

Indeed, it is a visual 60-year tour of the region. Prima Maria Eva hopes her work inspires the young generation of Zapata descendants to learn about and never forget the importance of preserving our ancestors’ pioneer history.

In summary, it’s fitting to finish this article with wisdom and hope for tomorrow as expressed at the end of “The Kingdom of Zapata”: “Zapata County was wild once… It flames no more. Its tale is told. It lives with its memories, and its ghosts. Peace is now its portion. It was once an Indian village. Soon it will be a modern city.”

About the Author: José “Joe” Antonio López was born and raised in Laredo, Texas, and is a USAF Veteran. He now lives in Universal City, Texas. He is the author of several books. His latest is “Preserving Early Texas History (Essays of an Eighth-Generation South Texan), Volume 2”. Books are available through Amazon.com. Lopez is also the founder of the Tejano Learning Center, LLC, and www.tejanosunidos.org, a Web site dedicated to Spanish Mexican people and events in U.S. history that are mostly overlooked in mainstream history books.

 



  Indigenous Food Sovereignty in the United States
Restoring Cultural Knowledge, Protecting
Environments, and Regaining Health
Edited by Devon A. Mihesuah and Elizabeth Hoover
Foreword by Winona LaDuke

Volume 18 in the New Directions in Native American Studies Series


Unprecedented in its focus and scope, this collection addresses nearly every aspect of indigenous food sovereignty, from revitalizing ancestral gardens and traditional ways of hunting, gathering, and seed saving to the difficult realities of racism, treaty abrogation, tribal sociopolitical factionalism, and the entrenched beliefs that processed foods are superior to traditional tribal fare. The contributors include scholar-activists in the fields of ethno botany, history, anthropology, nutrition, insect ecology, biology, marine environmentalism, and federal Indian law, as well as indigenous seed savers and keepers, cooks, farmers, spear-fishers, and community activists. After identifying the challenges involved in revitalizing and maintaining traditional food systems, these writers offer advice and encouragement to those concerned about tribal health, environmental destruction, loss of species habitat, and governmental food control.

Devon A. Mihesuah, an enrolled citizen of the Choctaw Nation and Cora Lee Beers Price Teaching Professor in International Cultural Understanding at the University of Kansas.  Elizabeth Hoorver, is a Manning Assistant Professor of American Studies at Brown University;  the author of articles about food sovereignty, environmental health, and environmental reproductive justice.

Copyright (2019) University of Oklahoma Press, Norman Publishing Division of the University
$29.95 PAPER 978-0-8061-6321-5390 PAGES, 
6 X 9
17 B&W ILLUS., 1 CHART, 4 TABLES AMERICAN INDIAN/ENVIRONMENT
Order online at:
https://www.oupress.com/content/assets/flyer/9780806163215.pdf 
ORDER BY PHONE INSIDE THE U.S. 800-848-6224 EXT. 1INTERNATIONAL 919-966-7449CALL CENTER HOURS


 


For almost ten years, under the leadership of professor Frank Cazorla, Ph.D., a group of historians, coordinated their researching efforts in the archives of several countries to gather information about Luis de Unzaga, an important figure in the early history of the United States. 

Co-authors, Frank Cazorla, Francisco Jose Cazorla Granados, Rosa Maria Garcia Baena, and Jose David Polo Rubio have unveiled new keys to world history in tracking down biographical data about Governor Luis de Unzaga and his family: 

“Gov. Unzaga, the conciliator and peacemaker, LUIS DE UNZAGA (1717-1793). 
Precursor en el nacimiento de los EE. UU. ye en el liberalismo," 
 
Pioneer involved in the birth of the United States of America and of liberalism” 

"Governor Louis de Unzaga, a conciliator and pioneer, is credited with creating (1) the first bilingual public education system in the US, (2) helping colonists in their fight for US Independence, by a spy network that included freemasons like Washington.  (3) Unzaga continued coordinating aid from the captaincies of Venezuela and Havana, where he was received and acted in the capacity of a diplomat to the English Prince, prior to reaching Peace.  

The co-authors/historians began their investigation by researching the family histories and lineage of the ancestors of both Unzaga-Gardoqui and  his wife Elizabeth Saint Maxent, who created schools and a philanthropic Association of Ladies for the care of foundling children, among whom were his Galvez nephews.

Their children: Mariano, who accompanied Bonaparte in his exile to USA and Francisco, a Liberal who supported Torrijos,  went into exile in England,  and from Gibraltar returned to Spain to achieve democracy.

More info (videos, news maybe seen in http://fb.me/governorLuisdeUnzaga )

frankazorla@gmail.com 

 



FUEGO!

FUEGO! is a collection of short plays & monologues that are a result of new works produced over the last three years of transformation during which Breath of Fire has reemerged into an organization that serves as a womb and incubator for underrepresented voices in theater. Your purchase of this collection supports workshops for local Orange  County residents at no costs. No one is ever turned away for lack of experience. We are able to do this work through our Cal State Fullerton Grand Central Arts Center artist residency in Downtown Santa Ana and donations made possible by individual supporters like you! Your help supports professional artists who share and teach their skills to our community of writers and cover our minimal overhead. We are a volunteer-based arts organization.  
Purchase:$25 
CLICK HERE! (plus shipping and handling)

 

12/03/2020 12:32 PM